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The Final Desperate Emergency Martial Law of Ethiopia and its Implications November 8, 2016

Posted by OromianEconomist in #OromoProtests.
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Odaa Oromoooromianeconomistan-oromo-youth-hero-shanted-down-down-woyane-on-the-face-of-mass-killers-tplf-agazi-at-bishoftu-2nd-october-2016-oromoprotestsNo To Fascist TPLF Ethiopia's genocidal militarism and mass killings in Oromia, EthiopiaFascist TPLFAgazi forces shooting #Oromprotsters in Babbile town, East Hararge . 14 March 2016

The Final Desperate Emergency Martial Law of Ethiopia and its Implications

By Ibsaa Guutama


Emergency declaration simply means government issuing laws that could enable it control natural or man made crisis by suspending certain provisions of civil rights and/ or personal liberties for a given time and surrounding. Empire Ethiopia claims to have laws all through its existence. But it has been abusing human rights as if it was permanently under emergency situation. From among them the last twenty five years were those we tasted and are wounding our memories. Wala’ita, Sidaamaa, Ugadeen, Mazhangir, Benii Shangul, Afar and Koonsoo can be cited among those subjected to genocide. Once, Wayyaanee leader said that he can take measures simply for not liking someone’s eye colors. It has been about a year since the Oromo started uninterrupted peaceful protest because such arrogance and abuses became more burdensome and painful than ever. The energy released is so great that it has already shaken government of Wayyaanee from the foundation, attracted attention of world community and caused great devastation to human life and property. The Oromo are sure to at least end their subjugation by aliens. Protest later expanded to Amaaraa centers of Goojjam and Gondar. When they felt TPLF is losing grip over the empire many groups started to rally to get a share in the result as well as to stop Oromo national movement from dictating the outcome. Some want to share power with Wayyaanee, others want to totally replace it and still others to liberate their nations. Many look forward for the day and are making preparations, to participate in 1991 type transitional arrangement. It is like the saying, “Hearing someone saying Porridge Creek all women went out with stirring rod”. Claiming to suppress this protest, TPLF has issued what seems its last emergency declaration to enable it control the crisis itself created. This declaration is a martial law that puts the whole country under military rule. All constitutional rights are suspended. Major intentions of this declaration are continued occupation of Oromiyaa and hindering Amaaraa from getting the opportunity to replace Tigree.

The paradox is TPLF declaring that, wearing the mask of Kawa Xoonaa, the last king of free Wala’ita who was wounded and taken captive during 1884 colonial war in which half the population of the kingdom perished. This living captive mask seems to have come as harbinger of something final as the war was for Xoonaa. Southern Peoples and Oromiyaa will rise together as fallen together despite the quisling bait to derail their drive to freedom. Oromiyaa’s having rich natural resources, big manpower, intelligent and industrious population, the capacity to absorb aliens is a source of envy for so many. It is also different from the colonizers in nationality, language, culture and history that too had stayed scaring them. Therefore Oromo cannot ask “Why do they hate us?” They hate them because of what they have and who they are as well as the beacon of hope Oromo could be for all under colonial oppression. This deep sited feeling never seems to go away. A single utterance of an Oromoo nationalist at a conference they heard eavesdropping from afar had brought out all their ill wishes for Oromiyaa.

They have already taken solidarity placard at Amaaraa rally as a magic wand that has taken away Oromo aspirations for freedom and damped Oromo question once and for all. Solidarity with the abused is a righteous step of a humane society. But when it is attached to sinister motives and fail, it could create frustration among the unaware audience. There was no agreement between the two communities and so no betrayal as cried. They did not even notice that majority Oromoo have no vision for Ethiopia. Even taking it further they dared to question Lawyers’ Association leaders why they made separate meetings, “Are you not Ethiopians? They know that among them there are those that have decadent ideas like theirs but they crossed the red line because of their contempt for Oromummaa in those people. Be that as it may under the circumstance how can one come together with open heart? The so called “Forces of unity” as baseless as they are contribute to divisiveness rather than understanding among peoples.  It is better to keep them at bay so that their hate does not generate harm.  Contact with homeland Amaaraa and other peoples can continue if there is good faith.

The peoples generally called Habashaa stood together after crossing the Red Sea for advantage it gives them over people that were different from them in culture and language; otherwise they had never submitted to common constitution; their bond was that of marriage of convenience. They grabbed the name Ethiopia gradually from Greeks reference to peoples of Kuusaa and other African blacks and started using it off and on until Haayila Sillaasee officially declared it in 1941. It is a stolen name that replaced Kush in all records, spiritual and temporal. By adding all recorded history of Kush Itophiyaa they enriched their own. That helped them march under one mythological name, against their other African peoples. It was observable that whenever they get the opportunity they can even marginalize or push out each other from overseas relations. Without doing research on “The Book” he is carrying an opportunist Pentecostal priest who is saying people should listen to what he is thinking not to what he says, is heard meddling in nature of Ethiopia without knowing how it was formed. Ethiopia is not made in heaven but in Greek language.

The Amaaraa, leading in raids and battles in the past had taken other peoples and tried to impose on them by force Ethiopianism and their language, culture, religion, and history though not fully successful. Even that was reversed in i991 by recognition of TPLF of the right of nations and nationalities to be free. Pseudo Amaaraa organized as Ethiopian faced difficult after the fallout from power when it found it was not wholly Amaaraa. Those still are organized around the name “Ethiopia”. That is why Mallaa Amaaraa Party could not pick up because the “forces of unity” are halfhearted though more inclined to Amaara. They are mostly the “forces of unity” that formed Mallaa Amaaraa party. The gray area between Amaaraaness and Ethiopianism of “forces of unity” is blurring the cause of the Amaaraa and its relations with others. Expressing and exhibiting photo of Oromo prisoners at Amaaraa rally is a blessed deed and same was also expressed from the counterpart; but “force of unity” desecrated it. They tried to harass those with different opinion from them showing contempt for the nation. Freedom of expression is basic requirement in a democratic relation. They tried to hijack the good gesture between two struggling peoples for their own wicked end.

Tigree didn’t mix much with others but marched under the name Ethiopia without giving up own identity. Therefore when its chance set in it did not face problem but mounted the saddle under TPLF, with one army, one language and one culture betraying long standing Habashaa tradition. Old Nafxanyaa were disoriented when they dismounted from the saddle; therefore to get back to own identity came out as a test for them. It doesn’t seem Amaaraa and Tigree Nafxanyaa has ever disagreed as this time. What under lies their present quarrel is control of the empire accelerated by territorial infringement. Even the difference in banner that they made much fuss about is not difference in colors but about emblem. All past regimes had different emblems but had never been a point of dissension as the present. Historically use of flags with emblems is limited, most subjects use only green yellow red colors without emblems. Since the reign of Minilik, now for the first time Amaaraa and Tigree do not have one flag while Amaaraa and “forces of unity” seem to entertain the same.

Tigree has broken a covenant but it may not be something to complain about for they had come doing that on each other. Unlike the rift with colonies like Oromiyaa that are alien, theirs is internal contradiction emanating from TPLF’s greed, which seems momentary. From Amaaraa view, their boundary line is violated, their emblem with lion is replaced, and covenant of Habashaaness betrayed by Tigree. Oromo lost a country, identity threatened, life endangered and Oromo unity came under question. That is why transnational solidarity being fanned could be a source of misunderstanding because it is spontaneous and no agreement made as to its depth and breadth.  Amaaraa grievance is between Tigray and Amaaraa and so internal Ethiopian problem. Oromoo grievance is against Ethiopian ruler at this time, the TPLF. The solution for Amaaraa is accepting Takkazee as the border line between Amaaraa and Tigray and fair power sharing in future Habashaa government. Both Amaaraa and Oromo are asking respect for their rights from TPLF; they both were answered with bullets. Therefore they can probe how to coordinate their operation for the moment to stop it. This does not change the context that Oromo and Amaaraa are sovereign and equal people that can freely determine their destiny. As free people and good neighbors they can be great together.

As for fundamental question of Oromo it will be answered when right of nations to national self-determination is implemented for them. Whoever does not accept those cannot be their partner. The Oromo nation has the largest population in the Horn of Africa. Who have the authority to tell them how to lead their lives? The only thing they asked is for the occupation by minority to end. The world is in the process of forming a new world order which hopefully will offer justice to the so far suppressed. Its mission is to bring the world closer for economic purposes not to erase national identity as some want to mistakenly interpret it. Look at Quebec, Scotland, Catalina and Britain, were they running away from their union or were they welding it?  Can Ethiopian empire remain in the way it was, as aggressor? If Oromo youth says Oromiyaa is for Oromo, who can deny this legitimate demand. If you think their question is not legitimate let us put that to Oromo referendum? If you have any reasonable suggestion for the Oromo put it on the table not on the forum of insults and threats from those that call themselves “forces of unity”. These so called “forces of unity” are floating self-fabricating community of Old Nafxanyaa leftovers, who do not want to join where they legally or originally belong. These should not be confused with children of foot soldiers that lived integrated with the people even before land proclamation of 1974.  The most vocal of them are from garrison centers turned towns. Still the loudest are those in Diaspora that are already citizens of another country. It is only direct discussion between peoples that could create harmony and bring to an end centuries of mistrust not those baseless “forces of unity”.

However because people do not tell each other on the face some smart Alek can create confusion so that clear demands on the other side is not understood. For example, majority Oromo don’t want to be called Ethiopians or Habashaa. Since they believe Oromiyaa belongs to the Oromiyaans any one that wants to occupy her has to cross over their dead bodies. Victories Ethiopia registered at different battles on which individuals with Oromo blood had shown heroic deeds are not taken as their own.  They do not believe intermarriage and interbreeding can create political unity. They see country and individual relations separately. To treat their neighbors with respect and love is their culture. Oromo support strong union to be formed between peoples of Africa based on the will of each nationality. If a people try to put another under it without the other’s will and abuse, Oromo will stand with the abused. All relations with Oromo youth have to be based on points listed above. Don’t get surprised, after more than a century of oppression and dehumanization you have failed to break Oromo will, let alone in this era of advanced technology. If you have anything to negotiate about, base yourself on said stand. Be those neighbors or those born and brought among them, only proper and respectful approach, not insults as they used on their serfs are acceptable.

Under present treacherous situation, descendents of the Amaaraa that did not join the great colonial campaign but remained in their country are struggling to sort out themselves from myriad of peoples and assert their identity and unity.  However there is now a strange breed “forces of unity” claiming to be Amaaraa after colonial campaign leaders. The campaign recruited from peoples it captured on its way as soldiers and christened and Amaaraanized them. Those are their descendant calling themselves “Forces of unity” and want status of Oromiyaa as a colony to continue. They also intend to take towns in Oromiyaa including Finfinnee as Nafxanyaa Island in Oromiyaa Sea if they cannot control the whole country. Actually their regrets are discovering being from groups they have been despising so far. They do not want to integrate with them but curb their own territory in the mindset of Oromiyaa.  That will remain a dream for there shall never be half way liberation for Oromiyaa. They are also manipulating Oromo born from different ethnic groups as if they were aliens belonging to no group but ambassadors to Ethiopia from Mars. They always cite their marrying into each other, as an entitlement to the colonies. In that case Oromo have many in-laws in the world to claim Oromiyaa.

Not focusing on basic problem does not bring sustainable solution. Unlike the feudal system the capitalist system does not spend time and energy on vain glory but material benefit. These run away must realize that there is more benefit by investing as Oromiyaans than fighting the Oromo to be Ethiopian. Problems for the region are the empire system and elites with colonialist mind set.  The Empire has to get uprooted and thrown away for all peoples to be free. It has been a moral burden for many thoughtful peace loving ordinary Ethiopians who could have advanced their civilization rather than wasting time suppressing other peoples and become obstacles for their freedom and progress. Maintaining colonies are no more acceptable under the new world order.  It is possible to talk of the next phase between those that agree on this.  Abyssinians have to be satisfied with their own territory which includes Amaaraa country and Tigray collectively called Ethiopia. The dream of Imperial Ethiopia as theorized by ancient Egyptian monks will only remain a dream. The campaign to realize it has come to the end after about one and a half century and has to march back home.

With conquest of Oromiyaa the Nafxanyaa, enriched themselves with produces and natural resources, land and man power but did not plough back to their mother country like the Tigreans are now doing; majority of its descendents didn’t even visit their ancestor’s land. In 1974 they came to realize their mistake of abandoning the mother country which they could have escaped to, but it was too late.  Though it may be hard on them to get down from the pinnacle of power and live as equals with their tenants still where they were born is their country. In this case unless it is a mental problem there is no one that has no country. It is individual’s choice; but Oromiyaa will not remain under occupation for their sake. The matter did not emanate from being mix or lack of country but the desire to deny Oromo nationhood and sovereignty over Oromiyaa. This is how a mind formed by propaganda of over seven centuries thinks. The paradox of Amaaraa colonialism is thus, if not psychologically, the motherland did not get material benefit from colonial army exploits like classical colonialism or like present day Tigray, from wrong perception of pioneer Nafxanyaa.   As for relations of the Ethiopian Empire and the colonies it was not different from those of the Italians, French and British except their crudeness, level of technological development and similarity of their skins.

Those that call themselves “mix” are not from different races but black begot black. They were not born into white, yellow or red races. Those that fan this issue are narrow minded segregationist with chauvinist outlook and self-created identity crisis.  Because a child is born from Italians or Chinese, Oromiyaa will not become these countries. Ethiopians have codes to differentiate them and the colonies one is “Nitsu Etiyophiyaawii” (pure Ethiopian) and the other “minamintee” to mean the impure.  When Oromo youth started to wash off the impurity to become pure Oromo it was taken as treachery. Oromo purity is not that of blood but that of outlook. There are youth that are of non-Oromo ancestry but Oromiyaans that are involved in Oromo struggle and are paying no less sacrifice than others. Oromo born from different ethnic groups are among the top liberation heroes Oromo have. The majority, “colonial hopefuls” instead of standing with the oppressed class started to trace DNA. They became “force of unity” and those to whom injustice was done were branded “traitors, secessionist, narrow nationalists, divisive” for fighting for independence. The most ethnically eclectic nation by policy are Oromo.  It needs to be a visionary and self-confident, to recognize the right of nations to national self- determination.

Ethiopia is not a people but a myth and curtain to hide behind. It has served its purpose during colonial days. With colonial period de facto gone with its privilege for colonial hordes, Ethiopia can go back to her precolonial territory.  The matter concerns Amaaraa and Tigree. As their simpletons used to write, if Oromo are considered as “ciisanyaa” (tenants) with no country, it means peace is not desired and so the struggle will continue and truth shall prevail. Peoples that lost their history, culture, tradition and flag to colonialism are now coming out raising their resistance banner to claim their proper place among nations of the world. No one can tell them you are this or that without their will, but have to be treated as equals.

Oromo do not have any problem in forming any types of relation at any level as siblings and in equality with freed peoples. Since they have identical experience in life under oppression and contempt what they require to reconstitute themselves are similar. “Forces of unity” have to take note that calling Oromo gosa (tribe) which they are not is offensive. Ethnic also means a societal group that has similar culture, language and similar experiences not “gosa”. Gosa is a division of society above family lower than “qomoo”. Oromiyaa is a nation of several ethnic groups; even if it were single ethnic nation there is nothing wrong for such a great civilization and should not be presented as if natural law was broken. One chooses what one wants to be and no one has the right to impose own will on another. Who are they that want to ensnare over forty million people?

Wayyaanee is an outlaw that originated from the people of Tigray.  Its ancestors conquered Oromiyaa when it was not in a situation to defend itself. And it is now replacing them to accomplish their mission of destruction and add something of its own. Now the situation in the surrounding and in the world has changed. For this reason unless TPLF goes back to its den peacefully, it will be inevitable for it to leave by force, in the manner it came. Oromiyaa is for the Oromo, on what basis does Tigree or anybody claim to rule over them?  It happened from fire power imbalance at certain point of history a little more than a century ago. Now there is no moral or legal justification for continuation of the occupation. So far TPLF and those before it have ruled threatening with gun, and frightening with imprisonment and killings.

Now being numbed by abuses and fear of sufferings gone, peoples from all corners have risen saying enough is enough to the Wayyaanee. Instead of trying to abandon inherited tradition of oppression it is issuing laws to strengthen it. It has realized that its fall is nearing and that it cannot escape from the axe of justice.  For that reason TPLF has declared emergency Martial Law to cover crimes to be committed henceforth as if crimes of the last twenty five years will be forgotten. Measures it is going to take will not be different from the past in quality; number of actors and their concentration and frequency of action may change.

Free measures (netsa irmijaa) to incapacitate, loot, search, rape, kill and imprison without any consideration are going to be sanctioned, just like in their established tradition. The Oromoo had survived to the present even from the most unimaginable cruelty on human standard committed by their rulers starting from Teedros until this day.  Like them all, this one also has been trying to erase the Oromo from this planet. The Oromo have sprouting stumps that no amount of cutting can stop them sending out new shoots that can continue the fight for independence replacing the fallen ones. It is over a century since Oromiyaa totally came under military occupation. The present law may be taken as a psychological war to disrupt the revolutionary momentum that has almost crippled TPLF. Even though it is deploying all war machines it acquired as dependent of foreign powers to massacre the population in a desperate move, it cannot revive but can create damage with the last kick for life, which indeed are nowadays being reported daily.

From now on home burglaries, confiscations of communication and writing materials, gold, cash and live animals and materials of high value are going to be the norm. Torture, killings and rapes are going to be committed with higher rate unseen before not by will of soldiers involved alone, but as standing policy of TPLF government. Already it is told that thousands of snitches are employed to be paid lucrative amount for any piece of information on violation of emergency law. It is tempting for many to get the payment even if it were fabricating information against innocent compatriot, which has already started to be told. Under cover of emergency many institutions and machineries are going to be moved to safety of Tigray to be used after Wayyaanee retreat. So far protesters had imposed on themselves disciplinary limitation but henceforth it should not be expected under the emergency one. Culturally Oromo gives protection for unarmed peaceful persons that do not collaborate with the enemy and those that are war captives. It should not be a surprise if they also issue a proclamation countering enemy’s emergency declaration. Everyone has to be careful that it will be difficult to live with each other if one favors the enemy, give it comfort, or serve it as snitch. The situation demands to stand with the people at this time when injustice is being done, otherwise keeping silent could be considered as being an enemy collaborator. Both the war and its outcome are going to affect many relations.

Peoples started protest against Wayyaanee when the oppression reached intolerable level. The level so reached is one that made dying fending off preferable rather than live being tortured by it. Organizations operating under people’s name did not reach out for them for unknown reasons. For this reason they rose on their own. They started unarmed protest to give TPLF a chance to rethink its policy of genocide. They showed there crossed arms in front of them to show they were unarmed. But the response they got was rain of bullets. TPLF rather burned prisons with prisoners. It even disrupted religious celebration by scaring the crowd with helicopters, bombs and guns, killing many by stampede in addition to those that fell with gun shots. TPLF crimes are no less that Laurent Gbagbo who is now in Dan Haag had the world do not have double standards. TPLF caused peaceful struggle not to work for that country. As a result it seems protests are starting to changing colors. For this TPLF is solely responsible no one else; its abuses, like killing imprisonment, lootings, humiliations and suppressions are the cause for it.

Wayyaanee is making noise against this transparent movement saying there are foreign hands like those of Eritrea and Egypt involved through local political organizations without presenting any believable evidence. This is peoples’ movement and belongs to no organization. No one would have disliked if organizations have the ability to lead. It is the expectation of all that they strengthen themselves and give the movement a pattern. But instead they seem to have been conditioned to going around and socializing with adversaries of their nation to satisfy personal egos. TPLF ‘s Agaazii and federal police are all over Oromiyaa and Somalee Special Force in Eastern Oromiyaa are raining havoc over the people but no one is seen coming for the rescue. Had the movement got foreign support as alleged those blamed were African countries. Is it not on countries outside Africa that Wayyaanee depends for most of its administrative budget including those for armaments, training and management of its army? Are not Agaazii and police that mow down the peoples in particular foreign trained?  Do they believe foreign aid is blessed only for Tigrean warlords even today, like the British did after the battle of Maqadalla, when they denied captured armaments to Oromo forces that defeated Teedros with them and gave it to Tigrean outlaw? Since Oromiyaa is a country occupied by force she has all the right to defend herself with all means. The baboon sitting on its own bald butt points to another baboon’s and says look at his bald butt; Wayyaanee sits on its own bald butt and points to others’ butt that is even not bald at all.

Had Wayyaanee got the brain, it should not have opened its mouth about foreign interference in the empire’s affairs.  Wayyaanee thinks it has to use all the accusations on others that Darg used against it twenty five years ago. Most part of what Darg used to say were not totally false as that of the Wayyaanee; they were true. Oromo culturally do not like lies; and they do not hide the truth. Even if their own people lie they despise and reject them. It doesn’t mean there are no persons that changed their behavior because of sniffing around with aliens like the heifer that spent a day with the donkey. Such are dregs of Oromummaa. Any one that wants to befriend the Oromo should not lie or try to cheat the Oromo if they want to be partners in peace with them. As for foreign aid if help comes from anywhere it is welcome.

Oromo protest has put Wayyaanee out of balance. The emergency declaration it put out is only to give legal coverage for what it was doing unconstitutionally just yesterday. In the short days remaining to it in power, it is going to use the declaration as a cover to loot individuals’ property and to further humiliate the peoples. It is going to go away even without taking into consideration the fate of its PDOs, which it set against their own people. It wants to rub all its dirt on other countries rather than looking around for own redemption. Like its past practice it may perform criminal acts and prepare a drama to have caught foreign agents with evidence. OLF as usual is going to be the main character in the drama. OLF as formulated by the pioneer liberation fighters is the one that is self-reliant and independent. This is what continues haunting Oromo enemies; OLF the beacon of Oromo freedom. Look for the real not the impersonation. Our people have to watch what is going on around them and get prepared physically and temperamentally.  Our struggle is to win but must also be ready to accept win, win situation.

Oromo have produced many knowledgeable. But their level of political consciousness is still lagging behind that of the people. It is worrying to see some young persons ready to give up their rights before they get them. The winning Oromo outlook is that listed by the initial objective principle or Kaayyoo. That is why great value is attached to the name OLF by the Oromo even under situation of organizational weakness. Oromo intellectuals moving as professional or activists are expected to enrich and advance not emaciate it. It will be helpful if they function as people’s cadre not politicians. The recent efforts to bring together Oromo of different political views are a good beginning. From the first we learn that such meeting should stay private and no public broadcast allowed. Views raised by participants were taken out of context and some wounding words were thrown by the cacophonous “forces of unity”. It also exposed deviations in Oromo camp. It will be a step forward if such convention could achieve consensus on common rules of Safuu for all Oromo to observe. For now better keep ongoing Oromo deliberations stay within the Oromo audience until official statements are given. Any convention has to be guided from the home and reflect national aspirations not that of diaspora alone which live in freedom and have choices. Their messages have to be transparent showing clear stand and vision of the Oromo for Oromiyaa and its neighbors. What must be known is that at the end it is the Oromo people alone that can determine its future not TPLF, “Forces of unity” or even Oromo organizations. Enemy agent among cadres should be watched out.

Cadres of the people have to be the vanguard revolutionaries, courageous enough to challenge the status quo. With years of struggle the Oromo have forced the empire state to accept series of rights like those in the last constitution issued by TPLF/EPRDF government.  Nothing less than that is to be considered. It is the time when only the revolutionaries can produce result not tail wagging reactionaries. Oromo struggle is a national struggle and its priority is strengthening and enabling Oromo to get ready for emancipation and also to face third parties in unison. The blood of Oromoo children that spilled is not for deceptively hogtying the nation and throwing into enemy camp. Therefore those that are waging sincere struggle to empower their people have to watch out as not to be deceived by pusillanimous spineless Oromo Ethiopianists who are openly and clandestinely conspiring to sabotage Oromo struggle.

Even though Oromo organizations are many all claim in one way or other to have objectives to make Oromo life better and different from the past. Some might has slipped from the initial objective that Oromo struggle mapped out fifty years ago. That mission is not yet accomplished. Because some slipped into opposite camp before reaching the goal, the wheels will not turn back. Unless deviants can turn the wheel of Oromo revolution back, they are of no use to “forces of unity” however much they swear loyalty and being cosmopolitans. Presence of Oromo organizations that say we are there for you must be felt in the surrounding not from far off. Leadership is one that leads and not be led. It is how such vacuum is filled and consensus on minimum rules of Safuu that Oromo conventions have to try finding panacea for.

Criticizing or praising past or present actors discriminately, is an unproductive diversion that could harm the struggle; and so needs caution as not to create rift between freedom fighters at this time of national crisis. That doesn’t mean we will pass glaring sabotages on our struggle without exposing but we have to know the right place, time and audience. Oromo at home are dying on each other to bring about freedom and justice for all. It is a mass movement that no particular group could claim except the Oromo people. Any effort to advance Oromo revolution should be supported unconditionally. There are many that are trying to have access to the field of struggle denying this is arrogance and unproductive. Rather how to coordinate all efforts that will strengthen Oromo capabilities must be sought.  If wrongs are observed they have to be pointed out internally. Any negative information is of value only for the enemy.

Wayyaanee has renewed the over a hundred years campaign and declared genocidal war on the Oromo. Nafxanyaa descendants are wiggling to detract Oromo struggle for which millions were sacrificed from its right course denying the sovereignty of Oromo over Oromiyaa. To build support they are seen trying to agitate Oromo children born from non-Oromo parents to break safuu and join them. With contempt they want us to wave their flag, which they carried when they broke us and want us to applaud their rulers that committed genocide on us and suppressed our freedom and they praised our galtuu as if they are representatives we sent them. Knowing all this there are Oromo elites that trot after them like dogs conditioned to leftovers. The heroes they praise at every occasion are Teedros, Yohaanis, Minilik and other avowed enemies of Oromo. They do not realize that at least we have liberated our minds and the way we relate to them is not as before that of slave and master. The can no more impose their will on Oromiyaa and no more will Oromo bow for aliens. It is only with this understanding that they ought to approach the Oromo, their benevolent host. They always talk of Ethiopian unity which no Oromo opposes as long as that doesn’t include Oromiyaa in it. If they want unity with Oromo it is not impossible but the approach has to change. There is no one in this world that speaks for Oromiyaa except the Oromo. Let alone with preconditions to meet or talk to, Oromo are not willing to talk to any one that rejects the right of nations to national self-determination. That is also a test for Oromummaan.

Amaaraa in homeland and Oromo have no grudges between them. They have led similar life of destitution under Nafxanyaa tyrants. From Amaaraa generation of the colonial campaign era, before a century and half there were persons that participated as rank and file in those campaigns. Probably if not psychological boost they benefited them nothing but imposed on them rule of tyrants. Both have countries they love in which they bring up offspring, pursue their faith, resources, and culture and bury their dead in.  These peoples if they desire, they have the opportunity to deliberate on African unity, security of Horn of Africa and the protection of their mutual interest. To overcome the danger facing them directly today, they can also coordinate their operations. Normally, peoples want their boundary, security and their identity and interest not to be abused; not one to get dominance over the other. Dominance is the usual desire of those with autocratic mindset. Oromo do not have the culture and interest to deny other people are their freedom or conduct campaign against them. The advantages Oromo have in that region include having rich natural resources, having the biggest man power and their people being intelligent and industrious. Those are also what put them in disadvantage. Rulers of empire Ethiopia are one enemy. They want to monopolize their resources, deny their freedom and keep them suppressed. The group that calls itself “force of unity” also wants to get back to past oppressive system from which it was overthrown and do the same thing. Oromo give priority to peaceful resolution for problems in that region. If one comes with violence they will not give up without defending themselves. To bring peace to the region Oromo and Amaaraa in the homeland can play a great role.  Sane people know war is devastating and so do not hurry to say, “Bring it on!” There is no doubt that those that fight for birth right and justice shall overcome. Unless one sticks to national kaayyoo, there is no way to win trust from compatriots. That is why many run to the unknown rather that live in suspense with one that wavers at every turn. This problem has to be overcome in order to wage a victorious struggle. The solution may be to reexamine and put ones house in order so that there will be trust among freedom fighters and no enemy agent is implanted in their mindset. They have to be self-reliant and ready to pay necessary sacrifice until victory. The blood of our kids, mothers, fathers and siblings will not remain spilt in vain. The struggle shall continue until it germinates freedom! Oromiyaa shall be free! Justice to all human beings!


Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!

Ibsaa Guutama

November 2016


 

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1. Oromia: #OromoProtests: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2016 (November) | OromianEconomist - November 10, 2016

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

2. Oromia: #OromoProtests: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2016 (December) | OromianEconomist - December 2, 2016

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

3. Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (January) | OromianEconomist - January 2, 2017

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

4. Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (February) | OromianEconomist - February 3, 2017

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

5. Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (March) | OromianEconomist - March 5, 2017

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

6. Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (April) | OromianEconomist - April 9, 2017

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]

7. Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (May) | OromianEconomist - May 25, 2017

[…] The Final Desperate Emergency Martial Law of Ethiopia and its Implications […]


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