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Thousands of Ethiopians in the United States’ city of Minnesota packed the Target Center to catch a glimpse of the Prime Minister Abiy Ahmed.
Clad in bright national and traditional colours, the crowd packed the center long before the arrival of the PM and his team. Abiy’s call for peace and unity of Ethiopians has been a common message on his tour and he was supposed to reiterate that message.
The PM and his entourage comprising the Foreign Affairs Minister, Information Minister and President of the Oromia regional state arrived in the state for the final leg of Abiy’s diaspora tour.
The tour took him first to Washington DC – where he held high-level political and economic meetings before addressing the Ethiopian diaspora. Next stop was in Los Angeles before arriving in Minnesota on Monday.
Photos courtesy TargetCenterMN and Opride [Mohammed Ademo, a pro-democracy activist]
Tsedale Lemma@tselemma
If you can’t understand & try to accept the collective images coming out of #Minnesota as the image of #Ethiopia, you will have failed the mini litmus test of understanding the Ethiopia to come; the Ethiopia we will be negotiating to build & the Ethiopia we will be settling for.
So proud of Minnesota (aka little Oromia) right now. Thus far, it is looking like a showpiece of diversity, inclusion, and tolerance. I hope it ends that way – as an outstanding example of the type.
PM Abiy Ahmed and his delegation landed at Minneapolis International Airport for the final leg of a three-state diaspora tour. He was welcomed by members of the community and prominent individuals, inc. @Jawar_Mohammed
Lensa, the daughter of Bekele Dewano, a veteran OLF fighter kidnapped by TPLF & disappeared in early 1990s, asks #TeamLemma help her find the whereabouts of her dad. What an agonizing story she endure till date! pic.twitter.com/Ne9TRvrhLE
So proud of Minnesota (aka little Oromia) right now. Thus far, it is looking like a showpiece of diversity, inclusion, and tolerance. I hope it ends that way – as an outstanding example of the type. pic.twitter.com/SyWBsvVf72
If you can't understand & try to accept the collective images coming out of #Minnesota as the image of #Ethiopia, you will have failed the mini litmus test of understanding the Ethiopia to come; the Ethiopia we will be negotiating to build & the Ethiopia we will be settling for. pic.twitter.com/jy1QHKEt4Z
The prime minister of Ethiopia received a warm welcome when he visited Minneapolis Monday. Thousands of supporters and overjoyed members of Minnesota’s large Ethiopian community celebrated the visit.
Prime Minister Abiy Ahmed was scheduled to appear at Target Center at 2:30 p.m. but did not appear until nearly 5 p.m.
That didn’t diminish the crowd’s enthusiasm, though. As the prime minister spoke supporters applauded and cheered. There were groups that also danced and carried large Ethiopian and U.S. flags.
On his U.S. trip, Abiy is inviting Ethiopians who fled the country due to decades of political violence and turmoil to get involved again with the country’s development. One of his stated goals is to bring democracy to Ethiopia by opening up the country’s political landscape, liberalizing its economy and reviewing ethnic federalism — the country’s way of dividing districts and towns into zones under the control of particular ethnic groups.
1 Supporters of Ethiopian Prime Minister Abiy Ahmed wave Ethiopian and American flags while waiting for him to speak inside Target Center in Minneapolis on Monday, July 30, 2018. Evan Frost | MPR News2Yusuf Ahmed lowers his glasses to peer at the stage before Ethiopian Prime Minister Abiy Ahmed speaks. Evan Frost | MPR News3Supporters of the prime minister wave flags from the VIP section as he takes the stage. Evan Frost | MPR News4The floor of Target Center in Minneapolis is filled with supporters. Prime Minister Ahmed was scheduled to appear at 2:30 p.m. but did not show up until nearly 5 p.m. Evan Frost | MPR News5Two attendees dance with the flag of the Oromo people in the crowded arena. Evan Frost | MPR News6People carry giant Ethiopian and Oromo flags around the floor of Target Center. Evan Frost | MPR News7Rado Ali cheers for Prime Minister Ahmed during his speech. Evan Frost | MPR News8Attendees of a speech by Prime Minister Ahmed wave flags and cheer before he takes the stage. Evan Frost | MPR News9Ethiopian Prime Minister Abiy Ahmed and other government officials look out at the crowd inside Target Center. Evan Frost | MPR News10Dancers perform on stage for Ethiopian Prime Minister Ahmed. Evan Frost | MPR Newshttps://www.youtube.com/watch?v=fyPz89iAAtshttps://www.youtube.com/watch?v=kbXFMPM3qJI
Far from being a footnote in the Oromo struggle, musicians like Haacaaluu Hundeessa have been its centre of gravity.
With the appointment of Abiy Ahmed as chair of the ruling coalition, Ethiopia is set to have an Oromo leader for the first time in recent history. This is in no small part thanks to brave and sustained protests by ethnic Oromo youth.
For nearly two and a half years, activists have defied brutal government suppression that has seen over a thousand people killed and tens of thousands arrested. Mostly led by the Oromo and Amhara, who together make up two-thirds of the 100 million population, demonstrators have endured the imposition of two states of emergency and a brutal crackdown.
Now, for their pains, they have overseen the resignation of Prime Minister Hailemariam Desalegn. And they will soon witness the assent of a young and popular Oromo leader as Ethiopia’s next prime minister.
When historians look back at this period, they will see how persistent protesters reconfigured Ethiopia’s political map in just a couple of years. They will note how Oromo politics was forced from the distant periphery to the very centre of affairs. And they will observe how the passionate Oromo youth – known as the Qeerroo – drove this change.
In all this, however, one thing that should not be overlooked is the critical role played by Oromo musicians and artists. Through their work, they have mobilised scattered marginalised publics and helped create a politically conscious, defiant, and resilient generation. They have tapped into the transformative potential of subjugated memories and experiences, disrupted official histories, and altered the people’s very relationship to power.
Oromo music, the struggle’s centre of gravity
Oromo music and concerts have rarely been strictly musical. They have always been sites of political agitation, cultural self-affirmation, and spiritual rejuvenation, drawing together audiences who share an unassailable commitment to the Oromo cause.
Activist stalwarts have provided the conceptual architecture and strategic direction of the struggle. But Oromo artists’ poignant and powerful lyrics have given voice and significance to the group’s insufferable indignation. When their political leaders have failed, artists have given new meaning to the agonies of defeat. When they have prevailed, artists have amplified small victories to inspire whole generations.
Far from being a footnote in the history of the Oromo struggle for freedom and justice, musicians, poets and creators are its centre of gravity – the signature tune and the definitive sound of the Oromo revolution.
“We are here”
Amongst the many Oromo artists to have played a role in recent events, one musician and one performance stands out.
On 10 December 2017, the capital Addis Ababa staged the biggest Oromo concert it had ever seen. It was held to raise humanitarian funds for the over 700,000 Oromos displaced by violence in the east. But the event held a much deeper significance too. It was not only the most symbolic, defiant and spectacular Oromo concert ever broadcast live by Oromia Broadcasting Network (OBN). It also featured an unprecedentedly large number of senior government officials, a sign of the slow but tectonic shift taking root in Ethiopian politics.
In the concert, a diverse cast of artists performed, leading up to the kaleidoscopic set by Haacaaluu Hundeessa. Through 11 minutes of heart-shredding ballads, the young singer delivered a show that was awe-inspiring and painful, honest and complex, impassioned and subtle. Working through themes of marginality, vulnerability and resilience, he articulated the distinct Oromo experience with raw clarity.
Haacaaluu has given sound and voice to the Oromo cause for the past few years. His 2015 track Maalan Jira(“What existence is mine”), for example, was a kind of an ethnographic take on the Oromo’s uncertain and anomalous place within the Ethiopian state. This powerful expression of the group’s precarious existence quietly, yet profoundly, animated a nationwide movement that erupted months later. Maalan Jira became the soundtrack to the revolution.
In October 2017, Haacaaluu released Jirraa (“We are here”). In contrast to his previous more sombre hit, this song was a statement of endurance, resilience, and self-affirmation. It celebrated transformations within the Oromo community and fundamental shifts in Ethiopia’s political landscape. It embodied a newfound collective optimism, a feeling that Oromo culture is no longer in jeopardy, and a sense that the Oromo society is finally in the middle of a robust ascendancy.
“Closer to Arat Kilo”
As many have pointed out, art can have a transformative power that a political debate or summit cannot. In her bookUtopia in Performance, for example, American scholar Jill Dolan describes how a performance can have an effect “that lifts everyone slightly above the present, into a hopeful feeling of what the world might be like if every moment of our lives were as emotionally voluminous, generous, [and] aesthetically striking”.
Haacaaluu’s December show did just this. As soon as he occupied the stage, the scene immediately felt magical. His opening greetings – “ashamaa, ashamaa, ashamaa” – electrified an audience who understood his use of the traditional Gerarsa repertoire and its unconscious grammar. As he strode lion-like around the platform, he evoked a rare outpouring of exuberance in his adoring audience. And speaking at a moment in which the Oromo protests had been building momentum for over two years – and, unbeknownst to the crowd, just months before one of their own would become chair of Ethiopia’s ruling coalition – Haacaaluu repeatedly asked the audience Jirtuu (“are we here?”), driving everyone justifiably nuts.
In under a minute, the singer had created what Dolan calls moments of communitas, “resulting in a sudden and deeper insight into the shared process of being in the world.”
As the performance progressed, Haacaaluu escalated tensions, asking the audience how long they would have to wait for freedom. He lamented the absurdity of a marginalised majority, criticised a rigged system, and expressed his yearning for unity, peace, and justice.
In switching between articulations of precarity and resilience, Haacaaluu challenged the audience and the Oromo leadership in the gallery, which included Abiy Ahmed, to make bold moves befitting of the Oromo public and its political posture. He urged his audience to look in the mirror, to focus on themselves, and decolonise their minds. We are, he said, closer to Arat Kilo, Ethiopia’s equivalent of Westminster, both by virtue of geography and demography.
The Oromo People’s Democratic Organisation, the party in the ruling coalition that put Abiy forward, thankfully followed Haacaaluu’s advice. After PM Desalegn announced his resignation, it fought tooth and nail to secure the position of the Prime Minister. After Abiy’s imminent confirmation, the first chapter of a journey for which Haacaaluu has provided the soundtrack will be complete.
The 41-year-old Abiy will be taking over at a highly fractious and uncertain time. He will continue to face immense resistance from the deep state and the security forces that stand to lose from democratic opening. In confronting these challenges, he should remember the deeper meaning and significance of Haacaluu’s lyrics and monumental performance.
*Awol Allo is a lecturer in law at Keele University School of Law. He tweets at @awolallo.
Protests this week in Oromia have raised concerns, with one on Wednesday 11 October 2017 killing 8 people. Sections of the Oromo diaspora accused the Tigrayan People’s Liberation Front (TPLF) of having orchestrated these deadly demonstrations, since they were organized unlike the others.
At least 8 people were killed and more than 30 others injured on October 11, 2017 in renewed protests across Ethiopia’s restive Oromia state. Peaceful protests were reported again on Thursday in several Oromia towns, including Woliso in West Shawa, where locals reported a peaceful rally of more than 15,000 people.
Yesterday’s deadly protests appear to have been organized unlike previous ones, which were usually, although not always, preceded by media announcements from abroad. In fact, some diaspora-based activists denounced yesterday’s demonstrations as the work of spoilers and agents of the ruling Tigrayan People’s Liberation Front (TPLF). Officials from the Oromia regional state also said the protests were planned by forces that want to weaken Oromo unity.
The protests went ahead despite calls for their cancellation. Demonstrators took to the streets in large numbers in more than dozen towns in West Arsi, West Shawa, Wallaga, and Hararge zones. The protests in the latter have been ongoing and largely in response to continued incursions by the Liyu Police of the adjoining Somali Regional State of Ethiopia.
For days, several Oromo activists warned protesters not to join the protests called by unknown individuals under the banner of “waamicha harmee” – meaning Oromia’s call – out of concern that protests lacking clear political goals were fruitless. Although the organizers were unknown, the slogans were nothing unusual: Down down Wayane, release opposition leaders from prison, and no to fake federalism.
What does this mean? Does it mean diaspora activists are being left in the cold by home-based groups who have their own agenda other than waiting on a hollow promise of change to be midwifed by Oromo Peoples’ Democratic Organization (OPDO) at some future date? Does it mean the OPDO has lost control of the streets? Does it indicate the lack of coordination and clear chain of command within the grassroots movement? Was this the inevitable instance of social media being weaponized by state actors? Were there targeted and geotagged campaigns within Ethiopia by TPLF agents and social media consultants?
Prior to yesterday’s protests, senior OPDO leaders held massive town hall meetings in flashpoint towns, including Ambo, and it appeared they were connecting with the public. But the widespread protests upended it all. In three-years of protests, the prelude to Irreechaa 2017 was the only time protest leaders across the Atlantic were seen to be on different pages. The peaceful conclusion of this year’s thanksgiving festival signaled that the fences were all mended. Then came the Malka Atete celebrations in Sabata and Burayu towns in central Oromia. The latter events differed from Irreecha by the unusually large display of Oromo resistance flags.
The sheer size of flags at the event came as a surprise because leaders of the Oromo Gadaa council had called on all attendees not to bring any flags and partisan emblems. This led to spirited debates among Oromo activists for several days. Others speculated that the unusually large display of the flags must be the work of some organized group, perhaps even the regime with the aim of using it as a pretext for violent crackdown and justification for another Oromia-wide state of emergency.
The development was significant enough that even pro-TPLF bloggers weighed in. For example, Horn Affairs editor Daniel Berhane noted that when people hoist that flag and mention the name Oromo Liberation Front (OLF), they are not referring to the OLF faction in Asmara but the nation’s spirit of resistance against oppression. This focus on the flag and OLF prompted the Asmara-based group to aggressively pushback on social media, even appearing to suggest it was behind the protests.
From what we know, OLF and its affiliated Qeerroo Bilisummaa did not publicly call Wednesday’s protests and its reach doesn’t extend as widely as the protests were. They simply lack the kind of grassroots organizational capacity necessary to pull off demonstrations of this size. Besides, the group calls its protests Fincila Xumura Gabrummaa (FXG), the final push to end Oromo subjugation, and no calls for protests under this slogan went out. Most importantly, it would have formally claimed responsibility for the massive turnout if it was behind it. Besides, some of the slogans, for example about making the federation meaningful, are contrary to the demands of the Asmara group.
Regardless, #OromoProtests is entering a new critical phase. Many hope that this week’s deadly protests were but a one-off instance of breakdown in communications and leaders of the grassroots movement will move swiftly to assert control. A repeat of a similarly uncoordinated protest would be seen as a sign of rupture within the protest movement. If past trends are any indication, the grassroots movement has been so resilient that it overcame its shortcomings after each hiccup.
Revolutions are slow-cooking. However, prolonged revolutions tend to self-destruct and atrophy. The culprit is usually the appearance on the stage of dark forces that may not necessarily be in line with the overall objective of the movement other than disrupting the status quo. Without the decisive battles that mark watershed moments and make whatever gains are made irreversible, revolutions are still in uncertain waters.
So far the gains made as a result of the huge sacrifices incurred over the past three years are largely symbolic and rhetorical…with the possible exception of the change of attitude by Oromia police as well as the Oromia regional administration. It had once appeared as if the latter is in charge. Yesterday’s mass protests requires a rethink of all calculations by the OPDO and diaspora activists and all responsible forces.
That said, OPDO leaders should not and could not rest on their laurels. The youth protesters have great sympathy for their plight and dreams of autonomy from the domineering Center. Arresting suspects in the killing of protesters yesterday is a remarkable departure from the past and could only increase sympathy towards the regional government. However, sympathy is far from loyalty. Besides, the organization is only recently baptized as part of the Oromo struggle for freedom rather than a Trojan horse for the TPLF, which was the prevailing view among the Oromo public until 2014, when nation-wide protests broke out, and more incontestably after October 2016 when Lemma Megersa and his nationalist wing of young Turks took the helm at the organization. Protesters will garner confidence only after seeing concrete change at the federal level. The changes in Oromia state level are encouraging. The state-run media outfit is putting out critical reports and airs documentaries critical of the federal authorities that have refused to heed the demands of the Oromo people and instead ordered not only killing of peaceful protesters but also displacements of thousands from their ancestral homes using a proxy army, the Somali regions Liyu Police. But that is far from enough.
Labeling it as the work of the enemy harkens back to the dark days of the past when Oromo against Oromo rivalries undermined a united struggle against oppression and marginalization. Rather than the work of an enemy or http://www.satenaw.com/breaking-news-least-eight-killed-dozens-wounded-protests-across-oromia/internal saboteurs, the protests could also signal a renewed push towards taking the struggle into a new stage aimed at changing the TPLF regime.
The Oromia-wide economic boycott and stay-at-home campaign announced by Oromo activists, popularly known as Qeeroo Oromoo, commenced throughout Oromia as scheduled on August 23, 2017. The campaign completed its third day and is expected to remain in place as planned until August 27, 2017.
As planned, the campaign started on the scheduled day throughout Oromia. In some areas, it actually commenced at dusk on the eve of the scheduled days. For three days, businesses in large and small towns, daily markets in rural villages and inter-city transactions remained closed. Transport services leading to Finfinne, the main arteries of economic activities and supply lines to the center were discontinued. City buses and transport within cities and between cities were not in service. In short, the Oromia region came to a standstill soon after the boycott commenced and remain in effect for three days throughout Oromia.
The campaign was launched following the lifting of the state of emergency that was introduced in October 2016. Contrary to the regime’s claim that the state of emergency succeeded in suppressing the Oromo protests, we made a conscious decision to use time to regroup and strategize the next phase of the struggle after an arduous year of sustained resistance against a brutal totalitarian regime. At the end of the state of emergency, we deemed it necessary to counter the regime’s claims and demonstrate the protests have resumed in a different form.
The campaign was launched to achieve measurable objectives. First, it was meant to send an unmistakable message to the regime that the Oromo protest cannot be suppressed and that the struggle will continue until its longstanding demand for self-determination is achieved. Second, it was designed to deny the regime its undeserved claim to legitimacy on the basis of economic performance by slowing down economic activities without severely damaging people’s livelihoods. Third, it was intended to affirm the unity Oromo nation and the popular base of Oromo nationalism by showing that the Oromo people can rise in unison and act in concert at a time of their own choosing. Forth, it was planned to demonstrate that the Oromo struggle has shifted from resistance mode to a focused struggle for victory.
At the end of the third day, we have determined that these objectives have been fully achieved. The economic effect of the boycotts was felt in the major cities of the neighboring countries. The success of the campaign is so complete and comprehensive that a reassessment was deemed necessary. Having determined that the campaign has achieved its goals in record time and that the campaign has proven the Oromo qeerroo’s capacity to strike at the strength of the regime, we have decided to declare victory and call off the campaign at the end of the third day. This means, the boycott campaign and stay-at-home campaign will end at 6 PM Finfinne time on August 25, 2017.
As we end this campaign, we want our adversaries to know that this generation of Oromo nationalists will respond in way that its commensurate to the enemy’s egregious actions. We are satisfied that the campaign has driven home a message that we will not rest until the longstanding goals the Oromo national movement have been achieved. We want the adversary to know that we were deeply outraged at the public humiliation of our respected and august political leaders, Dr. Merera Gudina and Bekele Gerba and we will not accept further humiliation our leaders and our nation. Second, we will not tolerate the dismemberment of Oromia. The government has been given sufficient warning that the arming of mercenaries to murder Oromo residents of Oromia and carving out of Oromo lands under any circumstances, whether that land is around Finfinne or in eastern and southeastern Oromia or southern Oromia. Third, we will not accept the attempt to drive Oromo businesses into bankruptcy and Oromo street side peddlers and vendors out of existence.
Finally, we want the Oromo people to consider this campaign as an instance of rededication to the longstanding Oromo demands. The Oromo struggle will continue until the Oromo people have established full control over their governance, the resources of Oromia and their individual and collective identity. Oromo protesters didn’t die in the thousands so that the surrogates of the Tigray People’s Liberation Front can become the legitimate champions Oromo nationalism and reformers who would return civil administration to Oromia. The Oromo struggle will not be completed until genuine self-rule has been established in Oromia and all of Ethiopia. The Oromo struggle will not complete its journey until its representatives have achieved full control over Oromia’s resources, including Finfinne. Investors must know that their investments are welcome on condition that they are legal, incorruptible and undisruptive of indigenous livelihoods. The Oromo struggle was not waged to witness tampering with the main achievement of this generation: the use of qubee alphabet in written afaan Oromo. The Oromo resistance will continue with determination and dedication.
Guyyaa Arba’aa/Roobii/ Dhufurraa jalqabee Guyyaa Shaniif (5) Walitti aansee Waan Godhamuuf Jimaan Haqaaran Takka Harargerraa Gara Awaash, Adaamaa Fi Finfinnee Kan hin seenne Tahuu Dursinee isin Beeksifna.
Dubbii kana Salphiftanii/Tuffattanii Bira Darbuun Hojirra Hin Olchitan Taanan, Rakkoo Isin Mudatuuf Qeerroo fi Ummatni keenya Kan itti Hin Gaafatamne Tahuu Beekaa.
Mootummaa Abbaa Irree Dhiiga Saba Keenyaa Qulqulluu Dhangalaasutti Hin Gurguurru!!!!
Tokkummaan Ummata Oromoo ha dagaagu
Murteessan Hegeree Oromiyaa Oromoodha
Injifannoon kan Ummata Oromooti
“Godinaa Jimma Aanaa Nonnoo Beenjaa Magaalaa Algaa Kessatti Guyyaa Har’aa Hagayyaa 13/12/2009
{19/08/2017
Mormiin Qeerroo Haala Ho’aan Itti Fufe Jira
Sababni Isaa Yeroo Mormii Gabaa Lagaanaa Marsaa 2ffaa darbee irraatti polisonii uummataa yeroo dorsisuuf yaalanitti uummanii nu hin dorsistaan mootummaadha nu samaa jiru hayyootaa keenyaa mana hidhaatti dararamaa jiru jechuun uummanii hiriraa bahun sagalee isaanii dhageessifacha turan kanaan wal qabaate polisoonii uummataa dorsisaa turan sun yeroof miliqaani turun guyyaa har’aa mormii marsaa 3ffaa fashaalessuf har’aas yeroo uummataa dorsisuu jalqabaniitti qeerroon algaa tokkummaan ka’un mana polisii tokko irratti tarkanfii fudhatani turan .kanaaf yeroo ama kana magaalaan algaa muuddamsaa cima kessa jirti.”
Kuni gonkumaa fudhatama hin qabu. Wixineen kun Oromiyaaf waan tokko osoo hin kennin magaalattiin kan amma duraa daran akka babal’attee Oromoo lafaa buqqiftu kan godhuudha. Kuni salphina. Hasharbashar wixineen kun qabate facebook Addis Araggaa dubbihimaa OPDO jalaa argattu. Jawar Mohammed
In a country where federalism is opted, a given legal policy matter may be percieved by all states, or by group of states or by one state. Accordingly, one can divide states’ interest into three; universal, categorical, and special [particularistic] interest. Space will not allow a full flegde analysis of the first two types. I focus only on special [particularistic] interest.
In special state interest, legislation affects a single state only or same legislation may have differential effects on states. It is percieved either by a single state or by different states in different ways. A single state percieves an interest vis-a-vis the federal government that it shares with no other state[s].
The concept of special interest entered the Ethiopian legal regime in 1992, in Transitional peroid. A Proclamation enacted to establish fourtheen National Regional Self-governments, proclamation number 7/1992, Article 3(4) reads:
The special interests and political rights of the Oromo over Region Thirteen [Harari] and Region Fourtheen [Addis Ababa] are reserved. These Regions shall be accountable to the Central Transitional Government and the relations of these Self-governments with the Central Transitional Government shall be prescribed in detail by special law.
Article 49(5) of the FDRE Constitution articulates:
The special interest of the State of Oromia in Addis Ababa, regarding provision of social services or utilization of natural resources and other similar matters, as well as joint administrative matters arising from the location of Addis Ababa within the State of Oromia, shall be respected. Particulars shall be determined by law.
Pursuant to the second proviso of the same Article, the coming [law] proclamation should address the followings:
⃣. Provision of social services፡
Access to housing, education, health, water, transport, other matters needed for achieving adequate living standards constitute social services.
⃣. Utilization of natural resources፡
Water, forest, mineras, stones, and everything else natural are natural resources. However, one may note that there is hardly any natural resources that the City offers to Oromia. The City itself is dependent on the natural resources of Oromia, out of the City.
⃣. Joint administrative matters፡
Administration is a practical management and direction of the executive department and its agencies. In effect, it involves and starts from representation in the Council and Administration of the City. The word ‘joint’ is important as it impresses fifty fifty per adminstration.
⃣. Other similar matters፡
The phrase, ‘other similar matters’ have no objectivity. Two lines of interpretations can be accorded.
The narrow line of interpretation argues other similar matters is meant to show matters that are immediate to those expressly mentioned. Accordingly, it includes land administration, free access to infrastructures, buildings, halls, industry, naming of the City and sub cities, security matters, participation on policy matters concerning matters affecting interests, and the like.
The second line of argument is broad. It includes automatic representation without election or permanent allocation of a percentage of seats of Addis Ababa City Council, addition of Afaan Oromo as working language of the City, levy and collect revenues and taxes, and the like.
⃣. Addis Ababa as part of Oromia vs independent City:
During the Transitional Period, as established by ‘proclamation’ {not proclamation in strict sense} number 1/1991, Addis Ababa was a City State, proclamation number 7/1992, Article 3(1). This proclamation is repealed by the Federal Constitution, proclamation number 1/1995, by which Addis Ababa is omitted to be City State, by default of Article 47(1).
The Constitution spells out that Residents of Addis Ababa have full measure of self government, and shall be represented in the House of Peoples’ Representative, Article 49(2 and 4). These two Sub-articles give an impression that Addis Ababa is an independent City. It is by the same impression the Charters of the City are proclaimed, establishing the City as independent Chartered City Administration, proclamations number 87/1997 and 361/2003.
Further, Article 49(3) of the Constitution renders the Administration of the City responsible to the Federal Government. The Federal Government, hence, has interest over the City in this regard.
The same Constitution emphasizes the location of Addis Ababa is [with] in Oromia. In line with this scenario, Article 2(1) of the Revised Constitution of Oromia, proclamation number 46/2001, defines Oromia as an ‘… uninterrupted territory…’ The quoted phrase is intended to convey Oromia as landmass, the territory of which is connected from one point to the next without being interrupted. It, in effect, claims Addis Ababa as part and parcel of the State or City within the State.
The proclamation is expected to entertain and harmonize the status of the City as self government City while determining the special interest of Oromia as the location of the City is within the State.
⃣. Intergovernmental relations:
Federalism inevitably implies intergovernmental relations. Leave alone the existence of the interests of Federal Government and Oromia, which are two different governments in the Ethiopian Federation, over Addis Ababa, the recognition of special interest of Oromia in the City Administration, joint administration in particular, necessitates the existence of intergovernmental relations.
The recognition of special interest of Oromia despite the City has full measure of self government and the responsibility of the City to the Federal Government entails the tripartite interrelations, Article 49(2,3 and 5).
The proclamation should ascertain this trinity and establish a channeling institution among them.
⃣. Spillover effects:
Spill over effects are externalities those are not directly evolved in something. In one way or another, the recognition of special interest is a due acknowledgement of the existence of [negative] spill over effect.
Among different studies, a study conducted by Action Professionals Association for the People, aka APAP, indicated downstream users of rivers flowing out of Addis Ababa face health problems, environmental pollution and other human suffering due to the pollution by liquid and solid products of industries and garbages of dwellers of the City, APAP, press release, 20/12/2005. Hence, it seems, the Constitution is trying to disseminate the message that the spillover effect can only be redressed if and only if the special interest is recognized.
The proclamation, while determining the special interest, should address the scheme of redressing the spillover effects in particular.
The Constitution is general in general and Article 49(5) is general in particular. As the Constitution has these things to accomplish, the determining proclamation should address the same in detail. Failing in short of these, the proclamation does not fully and duly serve the purpose of the Constitution.
‘Bu’aa addaa Oromiyaan Finfinnee irraa qabdu: Qurrammi Oromoo Dargi finqilche waan biraa waliin hobbaatii heera saa aango 45/5 keessatt dabales argamsiisee jira. Suniyyuu naannaa waggaa 25f Mormii Oromoo lafa sossoosaa fi wareegama yeros baafameef malee awwaalamee ture. Amma TPLF wuxinee seeraa qabattee sana laalu irratt ifsa baasee jira. Sunis wuxinee seeraa kan dursee ambaaf dhimise ture. Yaa’a tumaa keessa maal fakkaatee akka bahu ta’innaan malee hin beekamu. Mootummaan TPLF ang’aa isa duraa ari’ee Finfinnee kan qabate akka boojuutt malee Oromoon yk ummati biraa fedheef miti. Kanaaf Finfinnee irratt angoo fi mirga, akkasumas abbaawummaa biyya Finfinnee marsee jiru irratt ejjennoo seeraa haa tahu safuu hin qabu. Akka ifsichi jedhutt Finfinneen laaqii Oromiyaa gidduutt argamtu utuu hin tahin qaama saatii. Haalli danuu seenaa, mooraa lolataa koloneeffataa taasiseen jijjiiramuu kan dandahu yoo Oromiyaan kolonummaa baate qofa. Koloneeffataa fi kanneen biroo waliin hariiroo ummachuun kan dandahamu yoo Oromiyaan kolonummaa baate qofa. Yoo haalli sun jijjiiramee Oromiyaan jara kaan waliin federeeshina uumuu barbaadde, finnooti federaawan hundi haala maaliin Finfinnee akka magaalaa muummitii federeeshinaatt dhimma bahan yk magaalaa biraa bu’uursuuf dhoofsisuu qabu. Itt gaafatammi bulcha magaalaa Finfinnee fi magaalota Oromiyaa hundaa federaalaaf utuu hin tahin finnaa Oromiyaaf taha. Seerri ittiin bulan dhimma federaalaa utuu hin tahin kan Oromiyaatii. Haasaan waa’ee bu’aa Oromiyaan Finfinnee irraa qabduu si’ana walmaraa jiru waa’ee mirgaaf utuu hin tahin gara dabarsuu fi malaammaltummaaf kan karoorfame.’ Ibsaa Guutamaa
Ten Preliminary Measures Oromia MayTake on Addis Ababa Until the Prodigal City will Submit to the Jurisdiction of Oromia
***********************************************************************
Until the full ownership and territorial integrity of Oromia is fully and completely restored on Addis Ababa as an Oromia city, the Oromia Regional State and the Oromo people should start taking the following preliminary measures to force the submission of the prodigal city of Addis Ababa to the full legislative, executive and judicial power of Oromia National Regional Government, with immediate effect.
1. Oromia National Regional State should immediately and unilaterally delimit and demarcate the boundary between this prodigal city and Oromia National Regional State based on the 1991 border of this city, and ban this city from collecting any form of tax outside its borders and jurisdiction.
2. Oromia National Regional State should immediately adopt Afaan Oromo as the working language for all official and business communications with this prodigal city.
3. Oromia National Regional State should stop using Addis Ababa as the market hub for all Oromia business, and relocate to Oromia cities. All Oromia markets including but not limited to grain markets, vegetable and fruit markets, meat and live animal markets, coffee markets, hid and skin markets and all other resources of Oromia should be relocated to Oromia cities. Oromia should license Oromia based exporters for all Oromia resources and products; and ban Addis Ababa-based exporters from exporting Oromia commodities, goods, and products.
4. Oromia National Regional State should immediately stop using Addis Ababa general distributors and wholesalers, and start licensing Oromia general distributors and wholesalers to distribute imported goods and services throughout Oromia. Oromia National Regional State should immediately license Oromia importers of all goods and services sold in Oromia markets.
5. Oromia National Regional State should immediately issue laws that will impose tariff, taxes and sale price on water and electricity supplies Oromia provides to Addis Ababa, and start rebuilding Oromia from these proceeds.
6. Oromia National Regional State should immediately impose a toll on all Addis Ababa licensed cars including private and commercial cars, taxis, trains and buses that use Oromia roads. The proceeds collected from these road tolls will be used to rebuild Oromia infrastructures and maintain Oromia roads.
7. Oromia National Regional State should immediately issue laws that will impose dry port service fees for all imports and exports passing through the inland dry port at Mojo to Addis Ababa.
8. Oromia National Regional State should start charging lease and real estate taxes on all Addis Ababa owned properties located in Oromia including factories, businesses, and other facilities.
9. All Addis Ababa waste disposal facilities in Oromia should be closed until the health effect and environmental sustainability of those facilities are studied and Oromia determines the appropriate cost and fees Addis Ababa should pay to continue using these facilities, if at all.
10. Oromia National Regional State should issue laws that will totally ban Addis Ababa from getting any land either in the form of a lease or sale from private or government entities in Oromia except through limited term rent!
International Human Rights Day marks the anniversary of the adoption of the Universal Declaration of Human Rights on December 10, 1948. Crafted in the shadow of the horrors of the Holocaust and World War II, the Declaration gave the world the vision it needed to stand up to fear and the blueprint it craved to build a safer and more just world. Its single premise is: “Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.”
Human Rights Day Message:United Nations High Commissioner for Human Rights Zeid Ra’ad Al Hussein’s message for Human Rights Day 10 December 2014.
In observing Human Rights Day, its important to highlight the horrific going on in 2014 in our world. The following document is the summary of horrific repression going on against Oromo people by tyrannic Ethiopian regime:
” data-medium-file=”” data-large-file=”” class=”alignleft wp-image-4426″ src=”https://qeerroo.files.wordpress.com/2012/05/hrlha.jpg?w=151&h=151″ alt=”HRLHA” style=”margin: 0px 7px 2px 0px; padding: 4px; border: none; float: left; display: inline;”>February 26, 2017The Ethiopian Somali Liyu Police led by the Ethiopian Federal government’s killing squad have been engaged in a cruel war for the past six months against the Oromo nation in fifteen districts of Oromia. The Oromia districts that have been invaded by the two aforementioned forces are in east and east- west Hararge Zone, Eastern Oromia, Guji, Borana and Bale, South Oromia zones, Southern Oromia of Oromia Regional State.
In his interview with VOA, U.S. Assistant Secretary of State for Democracy, Human Rights, and Labor, Tom Malinowski discussed the current Ethiopian situation and his concerns regarding human right protection. He said, “It’s a very difficult situation. The country is under a state of emergency, and a state of emergency by definition means that certain rights are suspended. Due process is suspended. And however much the government may feel that the state of emergency has brought calm temporarily to the country, it also brings with it certain risks. It risks adding a new layer of grievances to those grievances that initially led people in Oromia and Amhara to come out onto the streets. At first they were concerned about land seizures and lack of jobs and representation, all of which the government has acknowledge to be real and legitimate. But now they’re also upset about the arrests and the violence. And the longer this continues, the more those grievances are likely to build. At the same time, it risks giving greater power to the security apparatus in a way that could delay the introduction of the reforms that the Prime Minister and the government have, to their great credit, said are necessary.” Listen the first part of VOA interview at: http://bit.ly/2h3kmYO https://www.facebook.com/us.emb.addisababa/posts/1372399152802454
An Ethiopian government directive under a state of emergency contains overly broad and vague provisions that risk triggering a human rights crisis, Human Rights Watch said in a legal analysis. The government should promptly repeal or revise all elements of the directive that are contrary to international law. 31 October 2016.
“Internet mobile irrati fayadamuuf mali argameera… akkas agodhani qeeroon Setting..more network….mobile network… access network name…. harka mirgara + kan jedhu tuqu… name kanjedhu … et.wap… APN… et.wap…. proxy…10.204.189.211… port…9028…. authentication… PAP or CHAP kan jedhu guutu… kana booda qeerroon mirgaan galte Mobile jam Tplf irraa hanu… sanan fayadama jira amaan kana.” #OromoRevolution.
For those following the Feyisa Lilesa and #OromoProtests in Ethiopia: Sifan Hassan on his demonstration – “He’s my hero.”
Kana malees barattoonni hagi tokko magaalaa gadi dhiisanii baadiyatti baqataniiru. Barattoonni kutaa 10ffaa fi 12ffaa ammoo qormaata xumuranii gara maatii isaanitti deebi’aniiru.
Mana hidhaa magaalaa Amboo fi buufata leenjii poolisii Oromiyaa Sanqalleetti kanneen hidhamanis heddu ta’uu nutti himtee jirti.
Loltoota Wayyaaneetiin wayta ammaa kana guutumatti nagaa fi tasgabbiin dhabameera kan jettu barattuun magaalaa Amboo tun rakkoo kana irra aanuuf ammoo gaaffiin ummata Oromoo deebii argachuu qaba.
Ba’aa gabrummaa Wayyaaneen nurratti feetee jirtu ufirraa qaarisuu qofatu fala jechuun ni dubbatti.
Barattoota barumsa isaanii hordofuudhaaf gara mana barumsaa deemanitti danqaa uumuun loltoota Wayyaanee haarawa akka hin taane himtee, inni ammaa garuu sodaa jabaadhaan kan guuttameedha.
Bittootni Itophiyaa seenaan ummata Oromoo, aadaa fi afaan isaa akka hin dagaagne, hin baratamnee fi hin beekamne taasisuu irratti baroota dheeraaf hojjatan. Dhabama aadaa, afaanii fi seenaa ummata Oromoo irratti kan ofii dagaagfatuun akeeka bittootaa waan tureef wanneen eenyummaa Oromoo mul’isan hundi ugguramoo kan ittiin hin baratamne, ittiin hin hojjatamnee fi ittiin wal hin quunnamamne taasifamuun dhabamaatti dhiheeffamaniii turan.
Bittootni eenyummaa Oromoo dhabamsiisuuf yaalii ol aanaa godhan illee beektotni Oromoo garuu matayyaanis tahe gareen dhabama irraa hambisuuf gumaachi godhan ol aanaa dha. Afaan Oromoo afaan quunnamtii qofa osoo hin taane Afaan hojii fi barnootaa akka tahuuf yaaliin baroota dheeraaf adeemsisan milkaa’ee Afaan hojii fi kan barnootaa kan tahe waggoota 26n dura bara 1991 keessa tahuunis ni yaadatama. Continue reading
A man at a funeral holds up the portrait of Tesfu Tadese Biru, 32, a construction engineer who died during a stampede after police fired warning shots at an anti-government protest in Bishoftu during Irreecha, the thanksgiving festival of the Oromo people, in Denkaka Kebele, Ethiopia, October 3, 2016. REUTERS/Tiksa Negeri/File Photo
Academic Endalk Chala has been mapping the deaths of men and women killed in Ethiopia’s Oromia region, since violence erupted in November 2015By Sally Hayden
LONDON, June 29 (Thomson Reuters Foundation) – It was late 2015 when Endalk Chala began documenting deaths in his home country of Ethiopia, scouring Facebook, Twitter, and blogs to piece together who had died and where.
Chala comes from Ginchi, a town 72 km (45 miles) from Addis Ababa where protests began in November 2015, initially over a government plan to allocate large swathes of farmland to the capital city for urban development.
The plan would have displaced thousands of Oromo farmers, the largest ethnic group in Ethiopia.
“There were reports that people were killed in the protests and no one was reporting about it. No one cared who these people are,” Chala told the Thomson Reuters Foundation by phone.
“The information was all over the internet, not well organised. I just wanted to give perspective.”
While the land re-allocation project was officially scrapped by authorities, protests and conflict reignited over the continued arrest and jailing of opposition demonstrators with full-scale protests over everything from Facebook to economics.
Several hundred protesters were killed in the 11 months to October 2016 when the government declared a state of emergency and shut down communications, including the internet.
More than 50 people died at a single demonstration that month, after a stampede was triggered by police use of teargas to disperse anti-government protesters at a religious festival.
Watch: the map-maker’s mission
Witnesses also reported security forces firing live rounds into crowds of protesters at multiple locations.
A government report presented to parliament in April acknowledged a death toll 669 people – 33 of them security personnel – although activists believe it could be much higher.
For the government shutting off the internet for periods all but ended online contact across Ethiopia, leaving it to the Ethiopian diasporas to pull together the facts.
DIASPORA’S DATABASE
Enter Chala, a PhD student in Oregon, the United States, who decided to log every death he could on an interactive map, inspired by a similar Palestinian project.
“I started to collect the information from the internet: Facebook, Twitter and blogs. And I started to contact the people who had put that information out,” he said.
Once word spread that Chala was collating the deaths, Ethiopian friends and activists began to send details, including photographs of those injured and killed. They contacted Chala via social media and instant messaging applications like Viber.
Chala learned that Ethiopians in rural areas were driving miles to put evidence of the killings online, but he still feared there were information black holes.
In its report of 669 deaths presented to parliament, the Ethiopian Human Rights Commission – which works for the government – blamed protesters for damaging land and property.
In the report, seen by the Thomson Reuters Foundation, the Commission said the disturbances had damaged public services, private property and government institutions. It also cited harm to investment and development infrastructure.
However the United Nations High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, criticised the government for a lack of accountability and called for access to protest sites.
Neither the Ethiopian Human Rights Commission nor the Ethiopian government responded to requests for comment.
FACEBOOK LEADS TO JAIL
In a country where fear of reprisals is common place, it is easier for those living outside Ethiopia to speak out, said Felix Horne, Ethiopia researcher at Human Rights Watch.
“Any time victims of human rights abuses share information with outside groups, with journalists – either domestic or international – there’s often repercussions, quite often from local security officials,” he said.
Protesters run from tear gas being fired by police during Irreecha, the thanks giving festival of the Oromo people in Bishoftu town of Oromia region, Ethiopia, October 2, 2016. REUTERS/Tiksa Negeri – RTSQE9N
Horne said Facebook was a key source of information in the early stages of the protests but this was quickly seized on by the government and security officials checked students’ phones.
Last month, an opposition politician was sentenced to 6-1/2 years in prison because of comments he wrote on Facebook.
Horne, whose organisation also attempted to document the deaths, agreed that numbers are important for accountability, but said a focus on the death toll alone can be de-humanising.
“We’ve talked to so many people who were shot by security forces. Many of them children. Many of them students. The numbers sort of dehumanises these individuals.”
COST OF FREE THINKING
Benta, a 29-year-old veterinarian and former government employee who took part in the protests, saw nine people shot.
Speaking to the Thomson Reuters Foundation by phone from Kenya, his new home, he recalled how a soldier fired directly on a car in Aje town, West Arsi on Feb. 15 last year. Five people were shot, two died and three were wounded, he said.
Olympic silver medallist Feyisa Lilesa makes a gesture while crossing the finish line at the Rio Olympics to protest Ethiopia’s treatment of his ethnic group, the Oromo people on August 21, 2016. REUTERS/Athit Perawongmetha
Six months later, on Aug. 6, Benta was participating in another protest in Shashamane in the Oromia region, when he saw four people shot. He says he was detained and tortured for nearly two months and has now made a new life in Nairobi.
“If you’re expressing your freedom, you’ll be shot, and if you’re asking for your rights, you’ll be detained,” he said.
Chala said bullet wounds were the most common injuries visible on the photos that flooded in to him from Ethiopia and the brutality he witnessed has stayed with him.
“It really hit me very hard,” he said.
“People will forget. They’ll bottleneck their emotions and grievances and the government will just extend and buy some time, and there will be another bubble sometime in the future. That’s a vicious circle.”
International Human Rights Day marks the anniversary of the adoption of the Universal Declaration of Human Rights on December 10, 1948. Crafted in the shadow of the horrors of the Holocaust and World War II, the Declaration gave the world the vision it needed to stand up to fear and the blueprint it craved to build a safer and more just world. Its single premise is: “Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.”
Human Rights Day Message:United Nations High Commissioner for Human Rights Zeid Ra’ad Al Hussein’s message for Human Rights Day 10 December 2014.
In observing Human Rights Day, its important to highlight the horrific going on in 2014 in our world. The following document is the summary of horrific repression going on against Oromo people by tyrannic Ethiopian regime:
” data-medium-file=”” data-large-file=”” class=”alignleft wp-image-4426″ src=”https://qeerroo.files.wordpress.com/2012/05/hrlha.jpg?w=151&h=151″ alt=”HRLHA” style=”margin: 0px 7px 2px 0px; padding: 4px; border: none; float: left; display: inline;”>February 26, 2017The Ethiopian Somali Liyu Police led by the Ethiopian Federal government’s killing squad have been engaged in a cruel war for the past six months against the Oromo nation in fifteen districts of Oromia. The Oromia districts that have been invaded by the two aforementioned forces are in east and east- west Hararge Zone, Eastern Oromia, Guji, Borana and Bale, South Oromia zones, Southern Oromia of Oromia Regional State.
In his interview with VOA, U.S. Assistant Secretary of State for Democracy, Human Rights, and Labor, Tom Malinowski discussed the current Ethiopian situation and his concerns regarding human right protection. He said, “It’s a very difficult situation. The country is under a state of emergency, and a state of emergency by definition means that certain rights are suspended. Due process is suspended. And however much the government may feel that the state of emergency has brought calm temporarily to the country, it also brings with it certain risks. It risks adding a new layer of grievances to those grievances that initially led people in Oromia and Amhara to come out onto the streets. At first they were concerned about land seizures and lack of jobs and representation, all of which the government has acknowledge to be real and legitimate. But now they’re also upset about the arrests and the violence. And the longer this continues, the more those grievances are likely to build. At the same time, it risks giving greater power to the security apparatus in a way that could delay the introduction of the reforms that the Prime Minister and the government have, to their great credit, said are necessary.” Listen the first part of VOA interview at: http://bit.ly/2h3kmYO https://www.facebook.com/us.emb.addisababa/posts/1372399152802454
An Ethiopian government directive under a state of emergency contains overly broad and vague provisions that risk triggering a human rights crisis, Human Rights Watch said in a legal analysis. The government should promptly repeal or revise all elements of the directive that are contrary to international law. 31 October 2016.
“Internet mobile irrati fayadamuuf mali argameera… akkas agodhani qeeroon Setting..more network….mobile network… access network name…. harka mirgara + kan jedhu tuqu… name kanjedhu … et.wap… APN… et.wap…. proxy…10.204.189.211… port…9028…. authentication… PAP or CHAP kan jedhu guutu… kana booda qeerroon mirgaan galte Mobile jam Tplf irraa hanu… sanan fayadama jira amaan kana.” #OromoRevolution.
For those following the Feyisa Lilesa and #OromoProtests in Ethiopia: Sifan Hassan on his demonstration – “He’s my hero.”
Ethiopia said on Wednesday it had deactivated mobile internet service, but offered no explanation for the countrywide outage that also briefly affected the African Union headquarters and a massive UN facility.
Ethiopia said on Wednesday it had deactivated mobile internet service, but offered no explanation for the countrywide outage that also briefly affected the African Union headquarters and a massive UN facility.
This is the second time in recent months that Africa’s second most populous country has turned off its mobile data service, which most businesses and consumers rely on for internet access.
The country’s single telecommunications provider disabled its data service for weeks last year amid fierce anti-government protests which have since been curbed under a state of emergency in place since last October.
“Mobile data has been deactivated,” deputy communications minister Zadig Abrha told AFP, declining to elaborate further.
A spokesperson for the state-owned Ethio Telecom did not respond to multiple requests for comment.
Effective May 25, 2017, Washington State
Senator Maria Cantwell joined other senators as
a co-sponsor of S.R. 168.
A resolution supporting respect for human rights and encouraging inclusive governance in Ethiopia.
Senator Cantwell was also among the original co-sponsors for similar resolution last year, S.R.432.
Thank you Senator Cantwell for your continues support!
Hiriira Nagaa Germany, Munich, Caamsaa 23 bara 2017
Dambi Dolloo irra rasaasatu heddummatee, Kan gootaa hin beeknuu basaastuu lama galaafatee
‘Breaking: Abera Bulcha, the TPLF mercenary who last years gunned down young student named Iyasu Solomon in Yemalogi Walal district of Qellam Wallaga province has been killed tonight. His brother also sustained serious injury. This is the 3rd security official to be killed in Qellam Walaga province in the last few months.
========
Bitamaan Wayyaanee Abarraa Bulchaa jedhamu kan bara darbe Godina Qeellam Wallaggaa Aaana Yamaalogi Walal keessatti barataa Iyyaasuu Solomoon ajjeese galgala kana tarkaanfii irratti fudhatameen yeroo ajjefamu obboleessi isaas madayee jira. Baatilee sadan darbe keessatti basaasota ilmaan Oromoo ficcisiisan kan godina Qeellam keessatti haleelaman keessaa Abarraan nama sadaffaati.’ Jawar Mohammed
International Human Rights Day marks the anniversary of the adoption of the Universal Declaration of Human Rights on December 10, 1948. Crafted in the shadow of the horrors of the Holocaust and World War II, the Declaration gave the world the vision it needed to stand up to fear and the blueprint it craved to build a safer and more just world. Its single premise is: “Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.”
Human Rights Day Message:United Nations High Commissioner for Human Rights Zeid Ra’ad Al Hussein’s message for Human Rights Day 10 December 2014.
In observing Human Rights Day, its important to highlight the horrific going on in 2014 in our world. The following document is the summary of horrific repression going on against Oromo people by tyrannic Ethiopian regime:
” data-medium-file=”” data-large-file=”” class=”alignleft wp-image-4426″ src=”https://qeerroo.files.wordpress.com/2012/05/hrlha.jpg?w=151&h=151″ alt=”HRLHA” style=”margin: 0px 7px 2px 0px; padding: 4px; border: none; float: left; display: inline;”>February 26, 2017The Ethiopian Somali Liyu Police led by the Ethiopian Federal government’s killing squad have been engaged in a cruel war for the past six months against the Oromo nation in fifteen districts of Oromia. The Oromia districts that have been invaded by the two aforementioned forces are in east and east- west Hararge Zone, Eastern Oromia, Guji, Borana and Bale, South Oromia zones, Southern Oromia of Oromia Regional State.
In his interview with VOA, U.S. Assistant Secretary of State for Democracy, Human Rights, and Labor, Tom Malinowski discussed the current Ethiopian situation and his concerns regarding human right protection. He said, “It’s a very difficult situation. The country is under a state of emergency, and a state of emergency by definition means that certain rights are suspended. Due process is suspended. And however much the government may feel that the state of emergency has brought calm temporarily to the country, it also brings with it certain risks. It risks adding a new layer of grievances to those grievances that initially led people in Oromia and Amhara to come out onto the streets. At first they were concerned about land seizures and lack of jobs and representation, all of which the government has acknowledge to be real and legitimate. But now they’re also upset about the arrests and the violence. And the longer this continues, the more those grievances are likely to build. At the same time, it risks giving greater power to the security apparatus in a way that could delay the introduction of the reforms that the Prime Minister and the government have, to their great credit, said are necessary.” Listen the first part of VOA interview at: http://bit.ly/2h3kmYO https://www.facebook.com/us.emb.addisababa/posts/1372399152802454
An Ethiopian government directive under a state of emergency contains overly broad and vague provisions that risk triggering a human rights crisis, Human Rights Watch said in a legal analysis. The government should promptly repeal or revise all elements of the directive that are contrary to international law. 31 October 2016.
“Internet mobile irrati fayadamuuf mali argameera… akkas agodhani qeeroon Setting..more network….mobile network… access network name…. harka mirgara + kan jedhu tuqu… name kanjedhu … et.wap… APN… et.wap…. proxy…10.204.189.211… port…9028…. authentication… PAP or CHAP kan jedhu guutu… kana booda qeerroon mirgaan galte Mobile jam Tplf irraa hanu… sanan fayadama jira amaan kana.” #OromoRevolution.
For those following the Feyisa Lilesa and #OromoProtests in Ethiopia: Sifan Hassan on his demonstration – “He’s my hero.”
It looked innocuous and many did not even know what it meant. After 26 miles of gruelling competition, Ethiopian Feyisa Lilesa approached the Sambadrome, Rio’s carnival venue and the Olympic marathon finishing line, in second place.
Then he raised his arms and crossed them. And then again, repeating the gesture all the way over the last 100 metres to the finish line. With an Olympic silver medal secured, celebration might have been expected. But as they watched 6,000 miles away back home, his wife and family were fearing the consequences of that simple act.
Unknown to them, Lilesa, 27, one of the favourites for next Sunday’s London Marathon, had been running with a goal which surpassed the individual glory of winning an Olympic medal. He had told nobody of his plan, not even his wife and family.
+4
Ethiopian Feyisa Lilesa made a political statement as he crossed the finishing line in Rio
The crossed arms were a signal of protest about the persecution of his people, the Oromo, in Ethiopia, a country riven by political violence and dispute, where Amnesty International reports at least 800 protesters have been killed. Amnesty has urged the Ethiopian government to end mass arrests and beatings, as well as the unlawful detention of journalists and politicians making the Oromo cause.
‘You can’t even think in your head without feeling suspicious that someone is listening to your thoughts, let alone speaking or telling someone,’ says Lilesa. ‘So I made a decision that I had to keep it to myself. Because if I was to tell someone — even my family — and the word gets out, I would not even be able to go to Rio. So I went there having not told a single person.’
That made his first phone call to his wife, Iftu Mulisa, and children, daughter Soko, five, and son Sora, three, a traumatic affair. While many Oromo people were jubilant their cause was being publicised, his wife was aghast. There was no question in his mind of returning to Ethiopia. However, his family were stuck there.
‘When I first called her I just didn’t have the words to tell her and I didn’t have the words to say to her,’ he says. ‘It was a challenge initially just talking to her and explaining my decision and why I didn’t consult with them.
+4
Lilesa with his wife, daughter Soko, five, and son Sora in their apartment in Arizona
‘But she understood the importance of this. The problem in the country has reached every household. They understand the importance and what it means. Their two main differences were that I did not consult with them when I was planning this and not having a concrete plan for them or the future and what might happen to them.
‘This gesture was started by university students and people knew about it. A lot of people were arrested essentially for showing that gesture. Coincidentally, that same day, the government stopped a rally in Addis Ababa. People went home because the city was engulfed by military forces and they happened to be watching TV.
‘The race was being broadcast on state television when it happened, the first time I showed the gesture. But since I kept repeating it, they quickly cut the live transmission and went back to the studio. People understood why the transmission was cut abruptly.
‘Of course my family was scared and they were shocked because they didn’t know what would happen to me. I had fears for my family. But a lot of people were getting killed. I knew it was just a matter of time before it reached my family. It has touched almost every household.
+4
Lilesa’s wife was aghast that he had publicised the persecution of the Oromo people
‘In fact, my brother-in-law was one of the people arrested and taken away from university and he remains in jail to this day. Young people were being killed, elderly were being killed. My friends were in jail and I had other friends who were being killed. So my family also feared the same fate. I feared they would be affected one day and that they had not was just that it was not their turn.
‘But generally at the time, I didn’t really care much about my life and the consequences this would bring to my family, because I knew the fate other people were going through in that country.’
Lilesa knew he needed a medal for his plan to succeed. ‘If I didn’t win a medal no one would have noticed me. No one would have seen my protest. It would not have had the impact. No one would have actually believed my story and I could have potentially returned to Ethiopia and bad things might have happened to me. So winning the medal was part of my plan.’
He was briefly in no man’s land in Rio de Janiero. Though he says many team-mates and officials supported his protest, he was persona non grata. ‘They don’t even want to see my face, so I don’t expect them to allow me to run for the country,’ he says.
The Ethiopian government have encouraged him to return home, saying he would be welcome. He does not believe them. ‘I didn’t have fears about my life but I did have fears that I might not be able to compete,’ he says. ‘I thought this was the end of my career as an athlete.’
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The 27-year-old is one of the favourites for next Sunday’s London Marathon
Fears for his family and career have now been addressed. Ethiopian exiles arranged a flight from Brazil to the US and he is now based in Flagstaff, Arizona, a magnet for top-class distance runners, where he can train properly.
Last month he won the New York Half Marathon in preparation for the London Marathon. More significantly, in February his family were finally permitted to join him in the US.
The reunion was understandably an emotional affair, Soko sprinting into her father’s arms when she finally saw him at the airport. ‘This was very, very important,’ he says. ‘And at least my mind is in one place in the sense that this is one weight lifted off my back. Now that at least I don’t have to worry about the safety of my children.
‘Also, I was living alone and I didn’t have much help. Now that my wife is here she can at least help me with some things I need. But the problem that put me in this position — the problem of my people — remains. My worries and concerns about that remain.’
His protests will continue. He is critical of those icons of Ethiopian athletics, Haile Gebrselassie and Kenenisa Bekele, the latter of whom he will face in London, who he says have benefited from keeping quiet and not criticising the government.
‘I admire Haile as a runner, as champion and as someone who broke a world record,’ says Lilesa. ‘But on the other hand rich people are generally benevolent and they give back to their people and they help the poor. In Ethiopia, the rich people we have are selfish and greedy and they live a parasitic life where they attach themselves to the government.’
A representative of Gebrselassie and Bekele responded by saying that such criticisms did not take account of the complicated and volatile political situation in Ethiopia, where they both still live.
LILESA wants people, especially the British, to know more about the plight of the Oromo in Ethiopia. ‘Our people are being imprisoned, hundreds remain in jail. Others are being killed. Over the past year, people have been dropping like leaves. Others are running away to save their lives — to South Africa — and have died along the way.
‘The Oromo people are the majority in my country. They have a lot resources in terms of the economy. Despite that, we don’t have the political power. They have lost all their freedoms and rights.
‘I want people in England to put pressure on their government because they do provide the biggest amount of aid to the Ethiopian government, to use that leverage not to cosy up to the Ethiopian rulers but to change their behaviour and to allow our people to have their freedom and rights.
‘We don’t hate the people of Ethiopia. Our fight and issues are with the system. What I expressed is based on my experience. I’m speaking about the injustices I saw all my life. The world may not have known… until now.’
The athlete says he could be killed if he goes back home
Exiled Ethiopian runner Feyisa Lilesa has vowed to protest against the government at Sunday’s London Marathon, saying “blood is flowing” in his home country.
Feyisa caught the world’s attention when made a protest gesture in solidarity with the Oromo people while crossing the line in the marathon race at the Rio 2016 Olympics.
In an interview with the BBC’s Sport Today, the silver medalist said he did not regret making the gesture.
How can I regret [it]? I come from the people. My people are dying, still. The blood is flowing.”
He added that would not return to Ethiopia while the current government was in power as he would be “automatically” killed, jailed or barred from leaving the country.
Feyisa refused to go back to Ethiopia after the Olympics, despite the government saying he would be welcomed as a hero.
He is currently living in the US with his wife and children on a temporary visa.
In Rio, Feyisa became the first Ethiopian to finish in the top two of a men’s Olympic marathon since 2000, claiming silver behind Kenya’s Eliud Kipchoge.
As he crossed the line, he lifted his arms to form an X above his head, the same gesture used in protests by the Oromo people, the country’s largest ethnic group, which has suffered a crackdown at the hands of the Ethiopian government.
Getty Images
The ‘X’ sign is used as a symbol of protest in Ethiopia
The state-backed Ethiopia Human Rights Commission said earlier this week that 669 people were killed in protests since November 2015.
The government has blamed the violence on “terrorists”.
A state of emergency has ben in force since last October to curb the unrest.
As documented in the archives of history throughout the world, Oromo’s are not the only indigenous people targeted for their land and their identity. This article will be exploring the indigenous people of Americas, the Native Americans in comparison to the Oromo people. Native Americans have their own way of life, culture, tradition, language and indigenous religious beliefs untouched by the outside world. They were communal society in nature. They embraced a philosophy of living in harmony with nature. The land has and still has special place in their spirituality, as something scared, something to be protected and nurtured. Contrary, to their European invaders that viewed the land only from economic points of view.
At the end of 15th century Europeans migrated to the Americas to conquer the land and resources. Their only obstacle was removing the indigenous people off of the land in order to achieve their objectives. However, the special relationship Native Americans had with their land presented a challenge to the new conquerors. The Europeans wanted the land to settle on, to use, to prosper from and to own. Native Americans viewed land as part of their identity, intrinsic in nature and not dependent on economic again or be swayed by it. Thus, the Indian wars spanning decades are part of these two opposing views. The Native Americans put up a fierce resistance against the Europeans and it was apparent to them that were losing. The Europeans could not win by arm forces, so they used the law to achieve their objectives.
The most devastating blow to Native Americans was delivered as a piece of legislature called The Dawes Act of 1887 which allowed for the allotment of tribal land to an individual ownership. When an individual Native American accepts these pieces of land he/she is granted a U.S. citizenship which means they are no longer under the protections of Indian tribal land and jurisdiction. Thus, every U.S citizen has to abide by the law of the land and state laws and regulations as well. This elaborate plan allowed United States government to take control of 90 million acres of Indian land and made 90,000 Indians Landless in their own ancestral land. In 1908 another legislature called the Curtis Act was introduced to the law which delivered the final blow to Native Americans. The Curtis act, basically abolished tribal communal jurisdiction and rendered tribal government useless.
After they have lost control of their lands and their way of life, a war was declared on their identity. In the name of assimilation, Native Americans were forced to assimilate into Europeans ways of life. Children were forcefully removed from their families and communities and sent to Indian boarding schools established by Europeans to be more “civilized.” They were forced to abandon their languages, cultural heritage and their identity. Their elaborate plan worked because we now see people who have lost their pride, sense of identity and a place they once called home. They live as second citizens in their own ancestral land and trying to survive.
In the Native American Story, European settlers took the center stage as an unwelcomed intruder of once pride filled people while in the Oromo Story we have a garden variety of oppressors. All of these oppressors have one characteristics in common, savagery. We can reflect back to the time long before intruders entered Oromo land and remember how our society functioned. We had our own governing system, culture, tradition, language and peace among us. That order and harmony we had among us and our neighbors were disturbed because savages took over our land and our ways of life much like Europeans took over Indian lands. Menelik II created a land reform that suited his special interest and allowed him to ration our land to his officers, generals and whoever he deemed worthy. Our own land was leased to us by appointed people and the church and the reminder was under direct control of this brute.
Every regime that came and left had one form of land reform or another, but one thing is crystal clear, none of those reforms are in the best interest of the Oromo people. Case in point, what is going on with Finfinne’s sounding area special Oromiya zone is no different. I have outlined how an oppressor can hide behind the law to achieve an objective in the Native American story. The current situation in Oromiya is exactly the same. The law should only be considered law if it upholds a high moral value not when it caters to the special few while disregarding others. We have managed to keep our identity, culture and language against all odds. Are we now defeated both in sprit and in strength to allow our enemies to rob us of our land under the guise of development? Are we ready to say that those who wrote history in their own blood, so that you and I can stand tall as Oromos, did so in vein? Are we ready, to give up? If we are anything like our ancestors the answer is Never!
My massage to the TPLF is that, as much as you like to think of yourselves as clever, I would like to say you did not invent the wheel. You have recycled an old idea and trying to paint it new. We recognize your agenda and we are fully aware. You will not win!!! We will prevail!
Over the past 26 years the Ethiopian government has been dominated by the Ethiopian People’s Revolutionary Democratic Front (EPRDF) and its allies. Meles Zenawi served as president of Ethiopia from 1991 to 1995 and then as prime minister from 1995 until his death in August 2012. His successor, Hailemariam Desalegn, has continued to strengthen his party’s power in the parliament.
Protesters call on the Ethiopian government to respect human rights, Washington DC, USA, 23 September 2006.
Over the last four election cycles, the ruling coalition has consolidated its parliamentarian super majority by alienating opposition parties and progressively closing democratic space in Ethiopia. As a result, the coalition won all of parliament’s 547 seats during the 2015 election, which was widely criticized for “voter coercion, intimidation, and barriers to registration.” Leading up to the election, numerous opposition party members were harassed, arrested, and even killed. The government continues to use arbitrary arrests and prosecutions to silence journalists, bloggers, protesters, and supporters of opposition political parties.
In 2009, the government passed a law that bars civil society organizations that work on human rights, governance, and advocacy from receiving more than 10 percent of their funds from foreign sources. Since most organizations heavily rely on international funding, the law effectively eliminated Ethiopia’s once thriving civil society. Media remains under a government stranglehold, with many journalists having to choose between self-censorship, harassment and arrest, or exile. In 2014, dozens of journalists and bloggers fled the country and six private newspapers closed after a protracted campaign of threats and harassment against them. According to the Committee to Protect Journalists, Ethiopia ranks among the top three countries in the world for the number of journalists in exile.
The last two years have been marked by a further crackdown on freedom of association in response to the mass protests in the Oromia and Amhara regions. Protests erupted in 2015, when the ethnic Oromo population, which accounts for nearly a third of Ethiopia’s total population, pushed back on a proposed city expansion plan that threatened their farmland. Over the past quarter century most of the regions, including Oromia and Amhara, have been left out of the country’s decision-making processes. The protests were a larger demonstration of frustration with the government’s discriminatory treatment of the Oromo people and their exclusion from Ethiopia’s political and economic spheres. Since November 2015, more than 600 protestors have been killed during the demonstrations and thousands more detained. Restrictions on human rights monitoring and on independent media make it difficult to ascertain the precise extent of casualties and arrests.
Despite the crackdown, protests continued, and in response, the government issued an eight-month long state of emergency on October 9, 2016, which suspended constitutionally guaranteed rights and gave sweeping powers to the security sector. Leaders of political parties that represent the region, like the Oromo Federalist Congress (OFC), have been arrested and accused of being terrorists. Thousands of detainees were subjected to a “rehabilitation programme” conducted by the military during detention. Before release, detainees were required to wear “Never Again” t-shirts during a graduation ceremony, which stood for their ‘promise’ to not protest against the government in the future. Despite international scrutiny and condemnation for its recent actions, the Ethiopian government has not called off its state of emergency and is moving forward with prosecution of opposition leaders.
In 2010, the UN Committee Against Torture reported it was “deeply concerned” about “numerous, ongoing, and consistent allegations” concerning “the routine use of torture” by police, prison officers, and other members of the security forces against political dissidents and opposition party members. The committee reported such acts frequently occurred with the consent of commanding officers in police stations, jails, military bases, and unofficial or secret places of detention.
In January 2016, the Ethiopian government’s attacks on the right to freedom of assembly and freedom of expression prompted the European Parliament to pass a resolution condemning the violent crackdown. In September 2016, civil society organizations signed on to a joint letter addressed to the United Nations Human Rights Council (UNHRC) urging it to hold Ethiopia accountable for its numerous rights violations. Both the European Union and the UN have also commented on the crackdown in Ethiopia and called upon the government to practice “restraint” with their security forces.
On September 1, 2016, the African Union (AU) also issued a statement expressing concern about the growing political violence Ethiopia. Dr. Nkosazana Dlamini Zuma, then Chairperson of AU Commission, urged “dialogue among all stakeholders in Ethiopia,” and called for “lasting solutions to the social, political and economic issues motivating the protests.” Despite attempts by the international community to persuade Ethiopia to amend its laws through mechanisms such as the Universal Periodic Review, the government has resisted.
On 30 March 2017, the Ethiopian Parliament voted to extend the state of emergency it had first declared in October 2016. The decision made by the parliament – which is fully controlled by the Ethiopian People’s Revolutionary Democratic front (EPRDF) – paves the way for further state-sponsored oppression of the Oromo people as it empowers the Council of Ministers to “suspend such political and democratic rights guaranteed by the constitution.” The Tigray-dominated government abuses the state of emergency for political purposes, conveniently neglecting the fact that the suspension of political and democratic rights allowed under a state of emergency does not absolve the Ethiopian government from its human rights obligations. Although Oromo protests have virtually disappeared as the region is now a de-facto military state, the Ethiopian government justifies the prolongation of the state of emergency with the alleged necessity to assure a “point of no return” for Oromo protests. This decision illustrates the Ethiopian government’s increasing disrespect for human rights and its abuse of political instruments to quench any form of dissent.
The Ethiopian parliament on March 30, 2017 voted to extend by four months thestate of emergency it declared in October 2016 to suppress the unprecedented Oromo protests that engulfed the country for a year and a half. The Ethiopian People’s Revolutionary Democratic Front (EPRDF) controls every seat in the legislature after claiming 100 percent victory in the May 2015 elections.
Ethiopia adopted the emergency law under the pretext that ‘foreign elements’ are threatening the country’s peace and security. The draconian decree was drawing closer to its sixth month end, when on Thursday, Siraj Fegessa, Ethiopia’s Minister of Defense and Head of the Command Post – a body established to oversee the decree – told lawmakers, despite relative peace and security in the country, a prolongation is required to ensure that the repression of Oromo protests reaches “a point of no return.”
Even before the declaration of the martial law, Ethiopian security forces have summarilykilled over 1,000 peaceful protesters and committed a range of serious human rights violations. By declaring the state of emergency, authorities sought to intensify the crackdown on Oromo uprising. One particular phrase in the constitution’s state of emergency clause ((Art 93(4)(b)) especially appealed to Ethiopia’s authoritarian government. It empowers the Council of Ministers to ‘suspend such political and democratic rights’ guaranteed under the constitution.
Not every disturbance warrants the declaration of an emergency decree. The International Covenant on Civil and Political Rights (ICCPR), which Ethiopia ratified in 1993, stipulates that the “situation must amount to a public emergency which threatens the life of the nation” for member states to proclaim a state of emergency. The treaty emphasizes the paramount importance of human rights safeguards even during the exercise of such “temporary and exceptional” decree.
In other words, the power to ‘suspend political and democratic rights’ does not absolve Ethiopia from its human rights obligations. Yet since the declaration of the state of emergency, the already dismal human rights condition in Oromia took a turn for the worst. The emergency measures empowered the Command Post to conduct arbitrary arrests and searches without a warrant, impose curfews and suspend basic human rights guaranteed both under the 1993 treaty and the Ethiopian constitution.
In fact, the Constitution limits the scope of the Council of Ministers power to suspend rights guaranteed under the law in the same provision that confers such powers on it. Accordingly, the law stipulates that the suspension shall be ‘to the extent necessary to avert the conditions that required the declaration of the state of emergency.’ In addition, ICCPR states that measures taken during the state of emergency should be limited to the extent strictly required by the exigencies of the situation.
The Ethiopian Constitution and other international instruments that Ethiopia ratified, particularly the ICCPR, provide for non-derogable rights that cannot be suspended even during a state of emergency. Notably, the African Charter on Human and Peoples’ Rights has no derogation clause obligating Ethiopia to uphold all the provisions of the Charter even during a state of emergency.
Ethiopia’s constitution explicitly states provisions dealing with the federal state structure and some basic individual and collective human rights as non-derogable rights. As such the government cannot derogate from individual rights against inhuman treatment or punishment, right to equality and nation, nationalities and people’s right to self-determination including the right to secession. The constitutional requirement to interpret the human rights chapter of the Ethiopian constitution in conformity with the ICCPR also makes the Right to Life a non-derogable right. In the absence of a derogation clause, the African Charter goes one step further and obligates Ethiopia to uphold all the rights guaranteed under the Charter.
In declaring a nationwide state of emergency, Ethiopian authorities tried to legitimize the extrajudicial killings and other heinous crimes committed through direct act or omission of its security forces most notably during the grand Oromo protests across Oromia, the Irreechaa massacre, the Qilinto prison fire and killings in Amhara region during protests against the incorporation of Wolkait region into the state of Tigray.
During the last five months, under the cover of the state of emergency, Ethiopia resorted to yet more repression and violent use of government power to crush peaceful Oromo dissent rather than addressing legitimate Oromo demands. Even by government’s own account, authorities detained , hoarding detainees into overcrowded ‘rehabilitation camps’ under terrible conditions.
Ethiopian authorities have now arrested and charged most of the senior leadership of the sole legally registered Oromo political party, the Oromo Federalist Congress (OFC). Prominent advocates of nonviolent struggle, including Bekele Gerba, Dejene Tafa, and other defendants, were charged under the sweeping anti-terrorism proclamation for allegedly inciting the Oromo protests.
The chairman of OFC, Dr. Merera Gudina, was also arrested in December upon his return from testifying before the European Parliament in Brussels by the invitation by EU Parliamentarian, Ana Gomez. In a letter addressed to the Ethiopian Prime Minister, the President of European Parliament, Martin Schultz, raised concerns about Merera’s arrest noting that he took part ‘in meetings in the European Parliament’ which he said is “a House of Democracy where different voices can be heard from foreign governments and representatives of opposition groups.”
On February 23 [2017], prosecutors brought four counts of criminal charges against Merera, alleging that he violated the State of Emergency regulation, the country’s Penal Code and Anti-terrorism proclamation provisions. These politically motivated charges include an attempt to disrupt constitutional order by instigating Oromo protests, meeting individuals designated as ‘terrorists’ during his EU visit and giving interviews critical of the government to the Voice of America radio.
The state of emergency has been used together with the anti-terrorism law to intensify government crackdown on Oromo dissent. Since its adoption in 2009, the Anti-terrorism proclamation has been instrumentalized to clamp down on Oromo dissent. In 2011, the EPRDF controlled parliament proscribed the Oromo Liberation Front (OLF) as a terrorist organization. Since then, Ethiopia has heavily relied on vague and broad provisions of the terrorism law to criminalize what the government deems “encourages or provides moral support’ for the OLF.
Ethiopia uses various mechanisms to restrict and maintain its stranglehold on the free flow of information including censorship, intimidation and arrest of journalists and bloggers. The emergency regulation and a provision of the terrorism law bans reporting on Oromo protests and other events that the government says constitutes providing moral support for the OLF. This has made an already embattled Oromo media even more vulnerable. The chilling effect forced independent publishers, including the Addis Standard, which reported extensively on the Oromo protests, to suspend their print magazines.
Notwithstanding itsobligations under the Constitution and international instruments it ratified, Ethiopia has been trampling over the non-derogable individual and collective rights of the Oromo. As stated in ICCPR General Comment 29, government measures with regard to rights from which these instruments permit derogation were not tailored to the exigencies of the situation for the duration, geographical coverage, and material scope.
On March 15 [2017],the Command Post had lifted some of the emergency restrictions, including arbitrary arrests and search without warrant, curfews, and bans on the media citing the relative calm in Oromia. Fegessa told reporters that “the situation for which the restrictions were imposed could now be treated on a regular law enforcement processes.”
Given the relative calm in Oromia today, the exigencies that authorities cited to declare the state of emergency do not justify its extension. Instead, Ethiopia has now put Oromia under a de facto military rule, leaving little room for nonviolent Oromo dissent. The sustained protests that drew international attention to the plight of the Oromo people shattering the make-believe ‘Ethiopia rising’ narrative were unprecedented but the Oromo quest for freedom and self-determination did not start in 2015. It’s been going on in the background during the entirety of EPRDF’s dictatorial reign, often withstanding persistent crackdown on nonviolent Oromo dissent.
Prior to his arrest, Merera warned that Ethiopia will descend into an armed conflict if EPRDF does not address the demand of the Oromo people. The state of emergency might enable the government to intensify repression in the short term but it certainly will not crush the Oromo dissent to “a point of no return.” On the contrary, continued official repression is hardening public grievances and making the Oromo people ever more skeptical of nonviolent resistance as a way to achieve their freedom.
Waxabajjii 29,2017/Yuunversiitii Wallaggaa keessatti sirna eebbifamtoota bara kanaa irratti diddaan ka’uu. mala jechuun Wayyaaneen baratoota ba’aaf gala dhorkaa jiraachuu Qeerroon gabaase.
Waxabajjii 30.2017/ Godina Arsii Aanaa Shirkaa Magaalaa Gobeessaa keessatti Dargaggoonni Oromoo hidhamaa jiru. Godina Arsii Aanaa Shirkaatti Ayyaana Iidalfaxriitti Ummanni Akka mormii godhuuf waamicha karaa adda addaatin godhaa turtanii jirtu jechuun Ilmaan Oromoo mana isaanitii guuramuun hidhatti darbatamaa jiru. Akka gabaasni Aanicharraa nu gahe addeessutti dargaggoonni hanga ammaatti mana hidhaatitti darbataman Muhammad Jabboo Aliyyii, Huseen Amaan Gaaradoo, Turaa Jamaal Waakkannee, Ibraahim Jamaal H/ Hasan, Reeduwaan Sh/ Amiin Turee, Awwaloo Ahmad Aloo , Abdii Muhaammad Jamaal, Mahdii Muhaammad Amiin kanneen jedhaman kan keessatti argaman ta’uu maddeen keenya Shirkarraa gabaasanii jiru.
Biiroon Barnoota OPDO Oromiyaa keessatti tartiiba qubee Afaan Oromoo A B C E F….Z ture jijjirudhaan tartiiba haaraa L irraa eegalu uumee kitaaba barnootaa maxxansee barsiisuu eegaluun wal qabatee gutummaa Oromiyaa keessatti 
Caamsaa 29,2017/ Kanneen maqaan isaan armaan gaditti woraqaa fuula duraa irratti tuqamee Himataamtoota Qeerroo Aanaa Dodolaa Magaala Eddo
