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The study reveals that there are large geographical inequalities: 94 per cent children in rural areas are multi-dimensionally deprived compared to 42 per cent of children in urban areas ,January 17, 2019,APO Group
An estimated 36 million of a total population of 41 million children under the age of 18 in Ethiopia are multi-dimensionally poor, meaning they are deprived of basic goods and services in at least three dimensions, says a new report released today by the Central Statistical Agency and UNICEF.
Titled “Multi-dimensional Child Deprivation in Ethiopia – First National Estimates,” the report studied child poverty in nine dimensions – development/stunting, nutrition, health, water, sanitation, and housing. Other dimensions included education, health related knowledge, and information and participation.
”We need to frequently measure the rates of child poverty as part of the general poverty measures and use different approaches for measuring poverty. This requires all stakeholders from government, international development partners and academic institutions to work together to measure, design policies and programmes to reduce child poverty in Ethiopia,’’ said Mr Biratu Yigezu, Director General of Central Statistical Agency.
The report adapted the global Multi-Dimensional Overlapping Deprivation Analysis (MODA) methodology and used information available from national data sets such as the Ethiopian Demographic and Health Surveys of 2011 and 2016. MODA has been widely used by 32 countries in Africa to analyze child well-being. The methodology defines multi-dimensional child poverty as non-fulfilment of basic rights contained in the UN Convention on the Rights of the Child and concludes that a child is poor if he or she is deprived in three to six age-specific dimensions. The report’s findings have been validated through an extensive consultative process involving the Ministry of Women, Children and Youth, National Planning Commission, the Ministry of Labour and Social Affairs together with the Economic Policy Research Institute, among others.
Children in Ethiopia are more likely to experience poverty than adults, with distressing and lifelong effects which cannot easily be reversed
“Children in Ethiopia are more likely to experience poverty than adults, with distressing and lifelong effects which cannot easily be reversed,” said Gillian Mellsop, UNICEF Representative in Ethiopia. “Ethiopia’s future economic prosperity and social development, and its aspirations for middle income status, depend heavily on continued investments in children’s physical, cognitive and social development.”
The study finds that 88 per cent of children in Ethiopia under the age of 18 (36 million) lack access to basic services in at least three basic dimensions of the nine studied, with lack of access to housing and sanitation being the most acute. The study reveals that there are large geographical inequalities: 94 per cent children in rural areas are multi-dimensionally deprived compared to 42 per cent of children in urban areas. Across Ethiopia’s regions, rates of child poverty range from 18 per cent in Addis Ababa to 91 per cent in Afar, Amhara, and SNNPR. Poverty rates are equally high in Oromia and Somali (90 per cent each) and Benishangul-Gumuz (89 per cent).
Additional key findings from the report indicate:
High disparities across areas and regions of residence in terms of average number deprivations in basic rights or services. For example, the differences in deprivation intensity (average number of deprivations in basic rights and services that each child is experiencing) between rural and urban areas are significant; multi-dimensionally deprived children residing in rural areas experienced 4.5 deprivations in accessing basic rights and needs on average compared to 3.2 among their peers in urban areas;
Given their large population sizes, Oromia, Amhara, and SNNPR regions are the largest contributors to multi-dimensional child deprivation in Ethiopia. These three regions jointly account for 34 of the 36 million deprived children in Ethiopia, with Oromia having the highest number at 16.7 million, SNNPR at 8.8 million, and Amhara at 8.5 million. Regions with the lowest number of poor children are Harar at 90,000, Dire Dawa at 156,000, and Gambella at 170,000.
Although there has been progress in reducing child deprivation, much more remains to be done. The percentage of children deprived in three to six dimensions decreased from 90 per cent to 88 per cent between 2011 and 2016 and the average number of deprivations that each child is experiencing decreased from 4.7 to 4.5 dimensions during the same period.
Most children in Ethiopia face multiple and overlapping deprivations. Ninety-five per cent of children in Ethiopia are deprived of two to six basic needs and services, while only one per cent have access to all services. Deprivation overlaps between dimensions are very high in rural areas and among children in the poorest wealth quintiles.
The report makes the following recommendations:
Speed up investments to reduce child poverty by four per cent each year for the next decade if Ethiopia is to achieve the Sustainable Development Goal on poverty reduction;
Accelerate investments in social sectors prioritizing child-sensitive budgeting at the national and regional levels to enhance equality and equity; and
Improve collaboration among different social sectors to ensure that the multiple needs of children are met.
Many decades after the official end of the western empires in Africa, the continent is still being sucked dry by a cartel made up of small local elites, multi-national companies and foreign governments. The money given to Africa to help its so-called “development” is referred to as “aid”, when in fact it should be seen as a form of reparations for a history of colonisation and ongoing domination that has left the African people almost as far from economic and social justice as they were when the European empires packed up and left in the years following the end of the Second World War.
We should be putting our western guilt to good use and pressuring government to regulate “investment” in the continent.
The world’s second-largest continent, Africa, is still defined in the western media in just two principle ways.
The more “woke” understanding of Africa is the idea of “Africa Rising”, which is defined by images of young people on bustling streets speaking on mobile phones. “Africa Rising” stories tend to focus on smart entrepreneurs doing something tech-related in massive urban centres like Lagos, Nairobi or Cape Town. They promote an image of the continent that is considered modern and future-focused. These stories are often, as the Kenyan journalist Parselelo Kantai once put it to me, “insidious little fictions manufactured by global corporate finance”.
The other main narrative is the more familiar one: hapless Africa, the tragic continent that can only continue to survive with the help of aid money provided to it by outsiders. This is the narrative of Live Aid and Bono, the story told to us immediately after news reports of famine and unrest in places that, we are made to believe, just can’t get by without western charity.
Given these two themes, it would seem unlikely that more money is taken out of the 47 countries that form what is commonly called “Sub-Saharan Africa” than is put back in. Yet, British and African campaign groups, including Global Justice Now, released a report this month which found that, in 2015, much more money was taken out of Africa in the form of illegal extraction of natural resources, tax avoidance and spiralling interest on debt repayments than was “given” to the continent in the form of aid and grants.
The report, entitled Honest Accounts 2017 , finds that the countries of Africa are “collectively net creditors to the rest of the world, to the tune of $41.3 billion [£32.2 billion] in 2015”.
Rather than Africa being a hapless continent dependent on the rest of the world, it is the exploited continent whose natural resources are enriching a local and global elite at the expense of the vast majority of its citizens, and whose governments can do little about the illegal syphoning of revenue into tax havens.
According to War on Want, 101 (mostly British) companies listed on the London Stock Exchange control an identified $1.05 trillion (£820 billion) worth of resources in Africa in just five commodities: oil, gold, diamonds, coal and platinum. Twenty-five of those companies are incorporated in tax havens.
While African countries receive around $19 billion (£14 billion) in aid in the form of grants, $68 billion (£53 billion) is taken out in capital flight. The main culprits are multinational corporations and corrupt officials with their large infrastructure of lawyers, bankers, accountants and financial advisors skilled in tax dodging.
The main device used is transfer pricing. By overpricing imports and under-pricing exports on customs documents, companies and individuals can move money to tax havens. This means that multi-national companies deliberately misreport the value of their imports or exports in order to reduce the tax they have to pay on them. Furthermore, these same companies repatriate $32 billion (£25 billion) in profits made in Africa to their home countries every year. Money made on the continent of Africa, then, is returned to enrich those outside of Africa.
The report goes on to say that African governments paid out $18 billion (£14 billion) in debt interest and principal payments in 2015. Though they received $32.8 billion (£25.6 billion) in loans, the overall level of debt is rising rapidly, and loans often lock African governments into even more debt: private lenders, the report notes, “are encouraged to act irresponsibly because when debt crises arise, the IMF, World Bank and other institutions lend more money, which enables the high interest to private lenders to be paid, whilst the debt keeps growing”. Ghana is losing 30 percent of its government revenue to debt repayments. Private lenders benefit, while ordinary Africans suffer.
Illegal logging, fishing and the trade in wildlife and plants are also hurting Africa, with an estimated $29 billion (£22.6 billion) a year being stolen from the continent through these practices. Climate change is hitting the continent particularly badly; though of course the extractive and industrial practices that led to climate change were a phenomenon of non-African countries.
As Bernard Adaba, policy analyst with ISODEC in Ghana, says: “‘Development’ is a lost cause in Africa while we are haemorrhaging billions every year to extractive industries, western tax havens and illegal logging and fishing. Some serious structural changes need to be made to promote economic policies that enable African countries to best serve the needs of their people rather than simply being cash cows for western corporations and governments.”
Many decades after the official end of the western empires in Africa, the continent is still being sucked dry by a cartel made up of small local elites, multi-national companies and foreign governments. The money given to Africa to help its so-called “development” is referred to as “aid”, when in fact it should be seen as a form of reparations for a history of colonisation and ongoing domination that has left the African people almost as far from economic and social justice as they were when the European empires packed up and left in the years following the end of the Second World War.
Recognising the troubling role western governments and companies play in the impoverishment of Africa could serve as a beginning to reverse this process. The Honest Accounts report proposes a number of steps that can be taken to help reverse the flow of money out of Africa, including putting less faith in the extractives industry, enabling transparent and responsible lending and regulating the investment that corporations bring in to African countries.
The report also speaks of the damage done by enforced privatisation (sometimes disguised as aid) across the continent, and calls for the promotion of “economic policies that genuinely lead to equitable development”. Currently, too little power lies in the hands of local people and the market is given free rein.
Tax havens are a key issue, one that was recognised in Labour’s election manifesto, which said that the “current global tax system is deeply unjust”. Jeremy Corbyn’s party promises to “act decisively on tax havens”, which play a key role in allowing vast sums of money to be taken out of Africa. The UK enablesthis wealth extraction to take place and sits at the head of a vast network of tax havens.
Finally, there is the need for more public recognition of what is going on. This is not about stoking up western guilt; it is about identifying the causes behind rising inequality in Africa and elsewhere, and about correcting a lazy media narrative that patronises and insults Africans while keeping everyone in a state of ignorance. The truth is this: Africa is still being plundered. It is time western governments and the western media stopped pretending otherwise.
You will see in the news, and officials of the oppressive Ethiopian government will smile convincingly when they tell you, that Ethiopia is thriving with a “double-digit” economic growth.Yet many experts and scholars will explain to you why this is triple-digit nonsense and quadruple-digit propaganda.
On Thursday, the Ethiopian government increased its count of the number of people requiring emergency food aid from 5.6 million to 7.7 million, a move that aid agencies say was long overdue. The figure is expected to rise further as southeast Ethiopia confronts another fierce drought.
But with food crises erupting across the continent and the government’s budget strained by last year’s drought, the money isn’t there to fight it. There could eventually be as many people in Ethiopia needing emergency food assistance as in Somalia and South Sudan combined.
There have also been accusations that the government is playing down the severity of the crisis to keep the country from looking bad internationally. During the earlier drought, it was months before the government admitted there was a problem, in part because Ethiopia had gained a reputation as Africa’s rising star and didn’t want to go back to being associated with drought and famine.
The contrast is clear in the bustling capital, Addis Ababa, where rainy skies and a hive of construction projects make it feel thousands of miles away from any drought. While Pizza Hut restaurants are set to soon open in the capital, thousands of children in the arid southeast suffer from acute malnutrition, and cholera is ripping through the relief camps.
World Food Program supplies are distributed in a village in Jijiga district, part of Ethiopia’s Somali region. (Michael Tewelde/World Food Program)
ADDIS ABABA, Ethiopia — The announcement by the United Nations in March that 20 million people in four countries were teetering on the edge of famine stunned the world and rammed home the breadth of the humanitarian crisis faced by so many in 2017.
Yet even as donors struggle to meet the severe needs in the war-torn nations of Nigeria, South Sudan, Somalia and Yemen, another crisis, more environmental in nature, is taking place nearby — nearly unnoticed.
On Thursday, the Ethiopian government increased its count of the number of people requiring emergency food aid from 5.6 million to 7.7 million, a move that aid agencies say was long overdue. The figure is expected to rise further as southeast Ethiopia confronts another fierce drought.
But with food crises erupting across the continent and the government’s budget strained by last year’s drought, the money isn’t there to fight it. There could eventually be as many people in Ethiopia needing emergency food assistance as in Somalia and South Sudan combined.
Ethiopia, long associated with a devastating famine in the 1980s, returned to the headlines last year when it was hit by severe drought in the highland region, affecting 10.2 million people. Food aid poured in, the government spent hundreds of millions of its own money, and famine was averted.
Now it’s the turn of the lowland region, particularly the area bordering Somalia, where a drought brought on by warming temperatures in the Indian Ocean has ravaged the flocks of the herders in the region and left people without food.
With their sheep and goats mostly dead, the nomads are clustered in camps surviving on aid from the government and international agencies — but that food is about to run out.
“This response capacity that is currently holding it at bay is about to be overwhelmed,” said Charlie Mason, humanitarian director of Save the Children, which is particularly active in Ethiopia’s impoverished Somali region. “We’ve spent all the money we’ve got, basically.”
With donors focused on Somalia across the border, little international aid has found its way to the Ethiopian areas hit by that drought. “I think it’s partly because there are other priorities, and they are not signaling loudly enough to donor offices,” Mason said.
According to a document detailing Ethiopian’s humanitarian needs that was drawn up in January by the government and aid agencies, Ethiopia needs nearly $1 billion to confront the crisis, more than half of which it still lacks. That figure also does not take into account the revised estimates in the numbers of people requiring aid.
During last year’s drought, Ethiopia came up with more than $400 million of its own money to fight off famine, but this year, it has been able to commit only $47 million, probably because of an exhausted budget.
There have also been accusations that the government is playing down the severity of the crisis to keep the country from looking bad internationally. During the earlier drought, it was months before the government admitted there was a problem, in part because Ethiopia had gained a reputation as Africa’s rising star and didn’t want to go back to being associated with drought and famine.
The contrast is clear in the bustling capital, Addis Ababa, where rainy skies and a hive of construction projects make it feel thousands of miles away from any drought. While Pizza Hut restaurants are set to soon open in the capital, thousands of children in the arid southeast suffer from acute malnutrition, and cholera is ripping through the relief camps.
The United Nations World Food Program (WFP), which is working in Ethiopia’s drought-hit Somali region, has started cutting its food rations to 80 percent. It is short $121 million for its Ethiopia operation this year, and the money is expected to run out over the summer.
If no new money arrives, the rations could be cut to 420 calories for the whole day — the equivalent of a burger. The government’s food contribution will probably suffer a similar fate.
“It’s stretching the humanitarian community,” WFP regional spokeswoman Challiss McDonough said, referring to the string of crises in the Horn of Africa and elsewhere on the continent. “I don’t think of it as donor fatigue. Quite frankly, the donors have been extremely generous, continuing to be so — but they are overwhelmed.”
There is also the fact that the Horn of Africa has been incredibly unlucky these past few years in terms of weather. Though famine was averted, many parts of the Ethiopian highlands are still recovering from the 2015-2016 drought, which was attributed to the El Niño ocean-warming phenomenon in the Pacific.
The U.N. World Meteorological Organization said Friday that there is a 50 percent to 60 percent chance that the Pacific will see another strong warming trend this year, which means Ethiopia’s highlands will be slammed again at a time when world resources are scarcer than ever.
“The droughts are coming more frequently and more often and they are worse — and that’s climate change. That’s very, very clear,” McDonough said. “You talk to any farmer how are the rains now compared to 20-30 years ago, they see a difference in their lifetimes, particularly the older ones.”
Even while they have one of the smallest carbon footprints on the globe, herders’ fragile existence in the arid climate of the Horn of Africa is probably the most threatened by climate change.
Adding to aid organizations’ concerns is a proposal by the Trump administration to slash U.S. contributions to international aid institutions, including the WFP. The U.S. government is the largest donor to the program. The proposed cuts, part of the president’s 2018 budget blueprint, are likely to face stiff opposition in Congress.
Paul Schemm is the Post’s overnight foreign editor based in Addis Ababa, Ethiopia, joining the paper in 2016. He previously worked for the Associated Press as North Africa chief correspondent based in Morocco and prior to that in Cairo as part of the Middle East regional bureau.
Woman with child in Burundi, the country with the second smallest GNI per capita in the world. Low GNI is an indicator of severe economic inequality and hardships related to poverty.The Gross National Income, or GNI, represents the sum of a nation’s Gross Domestic Product (GDP) plus any other net income received from overseas. Therefore, the gross national income measures both the domestic income of a country and the income it receives from abroad.The GNI per capita measures the average income earned by a person in a given country and is calculated by simply dividing the total GNI of the country by the total size of the population. Generally, GNI per capita is used to compare the state of wealth of a population and the standard of living in a country with those of other nations. GNI per capita is expressed in international dollars, and is based on Purchasing Power Parity (PPP), how far the money will go in buying commonly purchased goods in relation to that money’s ability to do the same elsewhere on the planet. When determining a country’s development status, GNI becomes an important economic factor. Taking into account all the considerations listed above, it becomes quite easy to understand why the countries with the smallest GNIs per capita tend to be developing countries which struggle with poor Infrastructure in terms of social welfare and economic development alike.
Malawi’s Economic Issues
According to World Bank data, the country with the smallest GNI per capita is Malawi, with 250 international dollars of income per person. Although the country enjoys a democratic and stable government, the economy continues to operate within a poor fiscal environment, characterized by the country’s high debt levels. The social environment is characterized by a proliferation of inequality and poverty, with over a half of the population being considered as poor, and one-quarter of it living in extreme poverty. The low agricultural productivity is one of the main obstacles in reducing the poverty, further worsened by increasing erratic weather patterns.
Post-Conflict Poverty in Burundi
Burundi, with a GNI of 270 international dollars, is the country with the second smallest GNI per capita. Even if the country is in the process of transitioning from a post-conflict economy to a stable, peacetime economy, poverty remains at troublingly high levels. The country is focusing on developing its basic social services, modernizing the public finance sector, and upgrading institutions and infrastructure across the board. Though it possesses a modernized industrial establishment, it above all relies on the agricultural sector, energy production, and mining for the majority of its revenues. The growing economy will increasingly offer more employment opportunities, and hopefully improvements in the standard of living will be quick to follow.
Underdeveloped Resources in the Central African Republic
The Central African Republic has the third-smallest GNI per capita value (330 international dollars). While it’s true that the country has recently been devastated by a political crisis, the Central African Republic was among the countries with the highest poverty rates well before the recent tumultuous events. The country possesses abundant natural resources but, unfortunately, they are generally very underdeveloped. Subsistence agriculture represents almost one-third of the gross domestic product. Exports of diamonds and wood, while relatively significant domestically, have clearly not been enough to raise the economy to the level of a major global power.
Liberia’s Epidemic
Liberia’s economy was gravely affected by the Ebola crisis that swept Africa for much of the new millennium. Indeed, the outbreak essentially reversed many of the important gains the country has made in the fights against political and economic insecurity and poverty. The quarantines implemented due to the Ebola epidemic affected the production and exports of rubber as workers were restricted in their daily travels, and contamination from African goods became a global concern. The weak business environment constrains the growth of manufacturing industries, and most of the important sectors suffered production disruptions due to the epidemic. The economy of Liberia definitely needs effective implementation of an economic recovery plan
Other Countries With Low per Capita GNIs
Besides these countries, the Democratic Republic of Congo, Niger, Gambia, Madagascar, Guinea, Guinea-Bissau, and Ethiopia are all struggling with extreme poverty as well. Within them, GNI per capita rates vary from 380 to 550 international dollars. This often becomes even more concerning when considering that income disparities often leave the general population in an even poorer state the already bad numbers would suggest. Collectively, these countries need strong economic reforms to begin to fight poverty and increase the welfare of their citizens and secure stronger standings on the global economic scene.
In terms of MPI measurement, Ethiopia’s 87.3% of the population are identified as MPI poor, by far higher than Africa’s average (54%) and East Africa’s average (70%).
The 2016 Multi-Dimensional Poverty Index was published on 3rd June 2016. It now covers 102 countries in total, including 75 per cent of the world’s population, or 5.2 billion people. Of this proportion, 30 per cent of people (1.6 billion) are identified as multidimensionally poor.
The Global MPI has 3 dimensions and 10 indicators (for details see here and the graphic, right). A person is identified as multidimensionally poor (or ‘MPI poor’) if they are deprived in at least one third of the dimensions. The MPI is calculated by multiplying the incidence of poverty (the percentage of people identified as MPI poor) by the average intensity of poverty across the poor. So it reflects both the share of people in poverty and the degree to which they are deprived.
The MPI increasingly digs down below national level, giving separate results for 962 sub-national regions, which range from having 0% to 100% of people poor (see African map, below). It is also disaggregated by rural-urban areas for nearly all countries as well as by age.
Headlines from the MPI 2016:
There are 50% more MPI poor people in the countries analysed than there are income poor people using the $1.90/day poverty line.
Almost one third of MPI poor people live in Sub-Saharan Africa (32.%); 53% in South Asia, and 9% in East Asia.
As with income poverty, three quarters of MPI poor people live in Middle Income Countries.
This year’s MPI focuses on Africa:
In the 46 African countries analysed, 544 million people (54% of total population) endure multidimensional poverty, compared to 388 million poor people according to the $1.90/day measures.
The differences between the proportion of $1.90 and MPI poor people are greatest in East and West Africa. By the $1.90/day poverty line, 48% in West Africa and 33% in East Africa are poor, whereas by the MPI, 70% of people in East Africa are MPI poor and 59% in West Africa. The MPI thus reveals a hidden face of poverty that may be overlooked if we consider only its income aspects.
Among 35 African countries where changes to poverty over time were analysed, 30 of them have reduced poverty significantly. Rwanda was the standout star, but every MPI indicator was significantly reduced in Burkina Faso, Comoros, Gabon and Mozambique as well.
Disaggregated MPI results are available for 475 sub-national regions in 41 African countries. The poorest region continues to be Salamat in Chad, followed by Est in Burkina Faso and Hadjer Iamis in Chad. The region with the highest percentage of MPI poor people is Warap, in South Sudan, where 99% of its inhabitants are considered multidimensionally poor. The least poor sub-national regions include Grand Casablanca in Morocco and New Valley in Egypt, with less than 1% of the population living in multidimensional poverty.
The MPI registered impressive reductions in some unexpected places. 19 sub-national regions – regional ‘runaway’ successes – have reduced poverty even faster than Rwanda. The fastest MPI reduction was found in Likouala in the Republic of the Congo.
The Sahel and Sudanian Savanna Belt contains most of the world’s poorest sub-regions, showing the interaction between poverty and harsh environmental conditions.
Poverty looks very different in different parts of the continent. While in East Africa deprivations related to living standards contribute most to poverty, in West Africa child mortality and education are the biggest problems.
The deprivations affecting the highest share of MPI poor people in Africa are cooking fuel, electricity and sanitation.
The number of poor people went down in only 12 countries. In 18 countries, although the incidence of MPI fell, population growth led to an overall rise in the number of poor people.
See here for my post on the MPI 2014. I’d be interested in your reflections on what MPI adds to the usual $ per day metrics, in terms of our understanding of development.
Multidimensional Poverty Index: Ethiopia has the second highest percentage of people who are MPI poor in the world: of Ten Poorest Countries in The World (All in #Africa) – MPI 2015 Ranking
‘Human development is a process of enlarging people’s choices—as they acquire more capabilities and enjoy more opportunities to use those capabilities. But human development is also the objective, so it is both a process and an outcome. Human development implies that people must influence the process that shapes their lives. In all this, economic growth is an important means to human development, but not the goal. Human development is development of the people through building human capabilities, for the people by improving their lives and by the people through active participation in the processes that shape their lives. It is broader than other approaches, such as the human resource approach, the basic needs approach and the human welfare approach.’ -UNDP 2015 Report
Ethiopia’s HDI value for 2014 is 0.442— which put the country in the low human development category— positioning it at 174 out of 188 countries and territories.
In Ethiopia 88.2 percent of the population (78,887 thousand people) are multidimensionally poor while an additional 6.7 percent live near multidimensional poverty (6,016 thousand people). The breadth of deprivation (intensity) in Ethiopia, which is the average of deprivation scores experienced by people in multidimensional poverty, is 60.9 percent. The MPI, which is the share of the population that is multidimensionally poor, adjusted by the intensity of the deprivations, is 0.537. Rwanda and Uganda have MPIs of 0.352 and 0.359 respectively.Ethiopia, UNDP country notes
(Sunday Adelaja’s Blog) — When Poverty and non-existent double digit growth met face-to-Face at a dumpster site called KORA in Ethiopia. As we speak, thousands of people in Addis Ababa survive from the leftover “food” dumped in such dumpsters. People, in fact, used to call them “Dumpster Dieters”. They are either the byproducts or victims of the cooked economic figures. You be the judge!
Yet the new measurement known as the Multidimensional Poverty Index, or MPI, that will replace the Human Poverty index in the United Nations’ annual Human Development Report says that Ethiopia has the second highest percentage of people who are MPI poor in the world, with only the west African nation of Niger fairing worse. You probably heard that Ethiopia has been a fast growing economy in the content recording very high growth rate not just in Africa but the world as well.
This comes as more international analysts have also began to question the accuracy of the Meles government’s double digit economic growth claims and similar disputed government statistics referred by institutions like the IMF. The list starts with the poorest.
Niger
Ethiopia
Mali
Burkina Faso
Burundi
Somalia
Central African Republic
Liberia
Guinea
Sierra Leone
What is the MPI?
People living in poverty are affected by more than just income. The Multidimensional Poverty Index (MPI) complements a traditional focus on income to reflect the deprivations that a poor person faces all at once with respect to education, health and living standard. It assesses poverty at the individual level, with poor persons being those who are multiply deprived, and the extent of their poverty being measured by therange of their deprivations.
Why is the MPI useful?
According to the UNDP report, the MPI is a high resolution lens on poverty – it shows the nature of poverty better than income alone. Knowing not just who is poor but how they are poor is essential for effective humandevelopment programs and policies. This straightforward yet rigorous index allows governments and other policymakers to understand the various sources of poverty for a region, population group, or nation and target their humandevelopment plans accordingly. The index can also be used to show shifts in the composition of poverty over time so that progress, or the lack of it, can be monitored.
The MPI goes beyond previous international measures of poverty to:
Show all the deprivations that impact someone’s life at the same time – so it can inform a holistic response.
Identify the poorest people. Such information is vital to target people living in poverty so they benefit from key interventions.
Show which deprivations are most common in different regions and among different groups, so that resources can be allocated and policies designed to address their particular needs.
Reflect the results of effective policy interventions quickly. Because the MPI measures outcomes directly, it will immediately reflect changes such as school enrolment, whereas it can take time for this to affect income.
Ethiopia: Double Digit Growth or Collapsing Economy?
Analysis by Andualem Sisay, All Africa, 8 April 2016
Ethiopian government’s increasing reliance on foreign loans is posing a serious risk of economic collapse, a renowned economist has revealed.
“Take for instance China, which has loaned over $17 billion to the Ethiopian government for infrastructure projects. Our total investment is 40 per cent of the GDP. Our saving is between 10-20 per cent of the GDP.
“We import $13 billion and export $3 billion. They are the ones who are filling all these deficit gaps,” said Dr Alemayehu Geda.
The Addis Ababa and London universities don was presenting his paper on Foreign Direct Investment (FDI) in Ethiopia and Credit Financing.
“What will happen if they stopped such financing tomorrow? What if, for instance, the Chinese government tomorrow says sell for me Ethio Telecom or sell to me Ethiopian Airlines or give me some share or buy my aeroplanes, or I will stop such credit financing?
Strategic items
“The country will collapse, I guarantee you,” he said.
Dr Alemayehu went on: “About 77 per cent of our imports are strategic items. Fuel only has 25 per cent share of the total import. As a result, even if we want to reduce these imports, we can’t. Ethiopia needs to minimise strategic vulnerability.”
The don elaborated giving the example of how the Koreans mitigated against such dependency risks when they used to source 75 per cent of their imports from the US some decades ago.
Dr Alemayehu presented his paper in Addis Ababa at the launch of a two-year 12 series of public dialogue by the Forum for Social Studies – a local civil society, partially financed by the UK’s Department for International Development (DfID).
“The Koreans came out of such vulnerability risk after analysing their situation properly, discussing the issue with their intellectuals and setting long term plans,” he said, advising the Ethiopian government to invest in quality education, skilled labour and improve the negotiations capacity as well as have in place a well-designed policy.
Last decade
Official estimates have shown the Ethiopian economy growing by double digits annually for about a decade now, a figure that has highly been doubted by independent scholars.
The Addis government has been applauded for growing the country’s GDP by around 10 per cent per year for the last decade.
In his paper, Dr Alemayehu indicated that Ethiopia’s external loan included $17.6 billion from China for various infrastructure developments, around $3 billion from Turkish and close to $1 billion from Indian governments.
The World Bank’s data shows that from 2012 – 2016, Ethiopia has taken a total loan of close to $6 billion from the global lender. Last year, Ethiopia for the first time, joined Euro Bond and accessed $1.5 billion.
In addition to loans, reports show that some $3 billion annually came to the country in the form of aid from donors.
Have declined
Ethiopia’s exports have declined from around $3 billion last year to around $2.5 billion this year, as revealed in the recent six-month report of the prime minister to the parliament.
Even though tax collection has been growing by an average of 20 per cent annually over the past five years, Ethiopia’s tax to GDP ratio still stands at 13 per cent, which is less than the around 16 per cent of the sub-Saharan average.
Last year, Ethiopia collected around $6 billion from tax, including $25 million recovered from contraband traders. The figure could have been raised by at least $3 billion had it not been for the generous tax incentives the country has provided to investors, according to latest report of the Ethiopian Revenue and Customs Authority (ERCA).
In only nine months of Ethiopia’s last budget (July 8, 2014 – July 7, 2015), the country provided tax incentives of around $2.4 billion to investors, by exempting them from customs and excise duties and withholding, VAT and surtaxes, according to ERCA’s report.
Financial integrity
A financial integrity report last December indicated that around $2 billion was leaving Ethiopia every year through mis-invoicing and other tax frauds.
When it comes to the FDI coming from China, India and Turkey, close to 71 per cent of their investments in Ethiopia were in the manufacturing sector.
However, job creation, technology transfer and export contribution were insignificant for Ethiopia, which has over an 90 million population dominated by the youth. The country has about 16 per cent unemployment rate, according to Dr Alemayehu.
Between 2003-2012, there were 93 Chinese companies that had reportedly invested $600 million, creating around 69,000 permanent and 79,000 temporary jobs for Ethiopians. There was little contribution to technology transfer and foreign currency generation through the exportation of their products.
According to Dr Alemayehu’s paper, during the same period, Indian investments in Ethiopia created 24,000 and 26,000 permanent and temporary jobs respectively, while 341 Turkish companies operating in Ethiopia created a total of 50,000 jobs.
Though much was being talked about Chinese investments growing in Africa, the Asian giant had less than 4 per cent of total share of FDI on the continent, out of the total stock of $554 billion worth in 2010. Most of the investments in Africa were still dominated by the Western companies, according to Dr Alemayehu.
Prime Minister Hailemariam Desalegn recently told the local media that Ethiopia’s GDP growth was not expected to record a double digit this year and would likely drop to around 7 per cent.
However, his special economic adviser with a ministerial docket, Dr Arkebe Equbay, reportedly told Bloomberg media that the economy was expected to grow by 11 per cent this year.
Foreign debts
The government was now expected to deal with puzzles such as why the economic performance was not as good as in the previous years, with all the generous incentives to investors and huge infrastructure investments mainly dependent on local and external loans?
How to repay its local and foreign debts before the lenders force the government to cede shares in its highly protected businesses, such as, Ethio Telecom, Ethiopian Airlines, the Commercial Bank of Ethiopia, the Ethiopian Insurance Corporation and Ethiopian Shipping Lines is, for sure, the elephant in the room.
But the big question is: How soon will these issues get the attention of a government pre-occupied with trying to feed about a dozen million people affected by drought and dealing with political unrest and conflicts mainly in Oromia and Gondar area of Amhara Region?
Alarm bells are ringing for a food emergency in Ethiopia. The UN says 15 million people will need help over the coming months. The government, wary of stigma and therefore hesitant to ask for help, has nevertheless said more than eight million Ethiopians need food assistance. Extra imports to stem the crisis are already pegged at more than a million tonnes of grain, beyond the government’s means. Inevitably, comment and media coverage compare the current situation with 1984 – the year Ethiopia’s notorious famine hit the headlines. Reports suggest this is the worst drought in 30 years. One declares it a“code red” drought. So how bad actually is it?
The country of close to 100 million people is huge, spread over an area of more than a million square kilometres that ranges from semi-desert to swamp to mountain ranges and fertile farmland. The weather systems and agricultural patterns are diverse and complex. Even within the higher-altitude areas of the country, the most densely populated, the typical rainy seasons vary and crops are grown at different times of the year. This year, the weather has been prone to even greater variation due to the global climate phenomenon El Niño, last seen in 1997-1998.
Ethiopia produces more than 90 percent of its own food. Last year, the cereal harvest was estimated to be 23 million tonnes, but imports in recent years averaged 1.2 million tonnes – just five percent of that. So even if 2015 and 2016 are bad years (the impact of a poor harvest is felt months later as food stocks run out), the vast majority of Ethiopian people will support themselves and eat produce from their own country. But in a giant like Ethiopia, 15 percent of the population is 15 million people – more than the entire humanitarian caseload of the Syrian crisis. An extra five percent of cereals is another 1.2 million tonnes.The costs and logistics become formidable at this scale.
WEATHER
The weather is only one part of the equation in whether people go hungry. Politics, economics, the availability of seeds and fertiliser, conflict, trade and labour markets, population pressure, social habits, and a host of other factors matter too.
While the science and sociology of food security is complex and layered, international agencies working on drought and hunger-prone countries, including Ethiopia, use a scheme called the Integrated Food Security and Humanitarian Phase Classification Framework (IPC) to simplify the mass of underlying data into a five-step scale – from minimal food security pressure to famine. Some parts of northern Ethiopia are already flagged as being in “Phase 4”, one step from the worst category. More are expected to follow, unless sufficient resources can halt the slide.
Even getting a single view of one year’s weather, let alone human interaction with it, is no simple matter.
For more than 30 years, meteorologists have gathered a giant archive of satellite data for Ethiopia. US satellites, in particular METOP-AVHRR, churn out petabytes of data. Triangulating that with other sources, including ground-based measurement, farm assessments, nutrition, and price monitoring provides a rich toolkit to estimate vegetation, rainfall, soil moisture and temperature – ultimately giving an idea of food on the table.
Considering all the variables, the drought and famine watchdog FEWS NET, established in the wake of the 1984 famine, has used direct, but not alarmist, language to describe the prospects: its latest report for Ethiopia is titled “Large-scale food security emergency projected for 2016”. The UN’s Food and Agriculture Organization, meanwhile, warned: “food security conditions sharply deteriorated.”
Political sensitivity, donor pressures, logistics, media distortion, inefficiency and scepticism may yet conspire to tip more Ethiopians into “Phase 4.” Even in the best-case scenario, the financial resources will be hard to find – $270m is still needed for 2015 alone, according to UN’s emergency aid coordination body, OCHA, and needs are set to rise sharply (the US, the UK and China have pledged relatively early to the response, according to the government).
To illustrate the complexity of weather patterns in Ethiopia and attempt to demonstrate a link with El Niño, IRIN analysed 30 years of satellite imagery to provide some visual evidence of the complex and erratic picture of weather in the Horn of Africa. Read more in the following link
Due to lack of rain, food crisis and famine people are dying in Ethiopia. Mainstream medias are not reporting. In the absence of free press, the TPLF/ Ethiopian government is hiding the tragedy going on. Children, women and men are dying in rural areas of Eastern and Southern Oromia, Afar state, Ogaden and southern nations. Animals are being perished due to persistent drought. The TPLF/Ethiopian government has also engaged in intensive land grabs and evictions in unaffected (food surplus) areas and intensified the destructions of food security system. In central Oromia (Burrayyuu, Sululta, Bishoftu, etc) and Western Oromia (Ilu Abbaa boraa and Wallaggaa) families in thousands become homeless and destitute because of land grabs both in urban and rural areas. Citizens are reporting the crisis and crying for help and no help is received yet both from the government and international humanitarian aid. Social media and Oromia Media network are reporting in Afaan Oromoo.
Aug. 5: Hunger is once again threatening vast swathes of Africa because of drought and high food prices. The United Nations has estimated that 14 million are at risk and at the heart of the looming catastrophe is Ethiopia, where over 10 million are in need of emergency food aid. ITN’s Martin Geissler reports.
Although the grievances voiced differed from country to country and from region to region, the belief that the incumbent economic and political system was characterised by inequity and injustice was common to all.
If we are to avoid large-scale societal upheavals in this ultra-connected world, government, business and civil society must come together to rework the current economic system to serve all of humanity rather than just an elite few.
– Fergus Simpson, The Guardian
Widening inequality gap proof of outdated growth model
We need to rework the current economic system to serve all of humanity rather than an elite few, writes Xyntéo’s Fergus Simpson
January saw leading figures from business, government and civil society gather at the World Economic Forum in Davos. A broad spectrum of subjects were debated, including the prospect of a legally binding climate change agreement in Paris this December, Ebola and the nefarious advance of the Islamic State in Mesopotamia. I was particularly encouraged to see one topic keep cropping up – the crisis of burgeoning disparities in wealth.
In a report released in the runup to Davos, Oxfam predicted that within two years the richest 1% of people will have accumulated more wealth than the remaining 99%. The same study found that the wealth of the richest 80 billionaires has continued to increase since 2010, while the wealth of the poorest half has decreased over the same time period. The gap between the haves and the have-nots is growing.
History has taught us that there are moments when people rise up to make a point and say that enough is enough and times must change.
On 25 January 2011, the world witnessed one such moment – pro-democracy protesters occupied Tahrir square in Egypt’s capital, Cairo, demanding self-determination, equality of opportunity and freedom from the shackles of tyranny and oppression. Some 17 long days of demonstrations and civil disobedience followed, bringing the moribund autocracy of longtime Egyptian president Hosni Mubarak to an end.
This event formed part of a much broader social movement that swept across North Africa and the Middle East, toppling sclerotic regimes and corrupt dictators. Before long people in Spain, Greece, the UK and US took to the streets as well. Although the grievances voiced differed from country to country and from region to region, the belief that the incumbent economic and political system was characterised by inequity and injustice was common to all.
And it isn’t just the poor who have been affected – the middle classes have also borne the burden of mushrooming inequalities. Companies have tended to become more productive since the 1970s, but the incomes of middle class workers have remained largely static. Returns from higher productivity have tended to go to owners and investors, not to the workers.
In many ways, inequality has become the defining issue of our time. The popular uprisings that shook the Arab world at the start of this decade were just symptoms of this most elemental of societal ills.
Fortunately, there is no reason to suppose this state of affairs is inevitable.
A promising step forward was announced at Davos, when Ajay Banga, CEO of GLTE partner MasterCard, and Donald Kaberuka, president of the African Development Bank, revealed that they intend to collaborate to foster inclusive growth in Africa.
The MasterCard Labs for Financial Inclusion, funded by an $11m (£7.24m) grant from the Bill and Melinda Gates Foundation, aims to enable more people to access banking services – generating greater equality of opportunity across the world, in developed and developing countries alike. The initiative will soon begin operations in Nairobi, Kenya, and aims to reach over 100 million people globally.
Technological advancements can support the implementation of projects designed to promote inclusive growth, such as the MasterCard Labs for Financial Inclusion. Digital innovations in payment systems and social media, for example, have enabled people to access markets, ideas and information to an extent that is unprecedented in human history.
Indeed, it has been said that the Egyptian revolution started when Whael Ghonim, a marketing executive at Google, saw the bloodied remains of Khaled Mohamed Said – a young man bludgeoned to death by the Egyptian police – pictured on Facebook. Incensed by the injustice that confronted him, Whael created the Facebook page “Kullena Khaled Said” – “We Are All Khaled Said”. Three months later 250,000 people had joined the page. Just one year later the Mubarak regime was no more.
If we are to avoid large-scale societal upheavals in this ultra-connected world, government, business and civil society must come together to rework the current economic system to serve all of humanity rather than just an elite few.
At Xyntéo, we are convinced that the current growth model has become out of date – incapable of meeting the demographic, climate and resource demands of today. Together with our partners, we believe that global business, with its clout, resources and energy, is uniquely placed to overcome this challenge. To us this means reinventing the current growth model so it brings prosperity to much larger numbers of people.
The western media and its sponsors have gone to great lengths to present Ethiopia as a democratic nation whose economy is growing by “double digits”. The suffering Ethiopian people know better but have been muffled and prevented from expressing their aspirations and dreams by a minority mercenary regime. Over the last decade, Ethiopia has been hailed as the “fastest growing non-oil economies” in Africa, maintaining a double-digit annual economic growth rate. Ethiopia’s Gross Domestic Product may have grown (court is still out on that) but according to Simon Kuznets, “the welfare of a nation can scarcely be inferred from a measure of national income.” The measure was never intended as much more than a useful accounting device.
Reports on Ethiopia’s GDP say:
“…For the past 10 years, the country has registered an average 10.9 real GDP (Gross Domestic Product) growth rate and this trend has shown us that the country…
“Politics is at the heart of Africa’s energy crisis. The continent’s power utilities are notoriously inefficient. This is partly down to mispricing and underinvestment. But it’s also because utilities are vehicles for political patronage and, in some cases, institutionalised theft.” “The sheer scale of Africa’s energy deficit often fuels a sense of fatalism and paralysis. Yet on the flipside of this crisis are enormous opportunities. Sub-Saharan Africa has some of the world’s most abundant and least exploited renewable energy sources, especially solar power. With the price of solar panels plunging, there are opportunities for firms and governments to connect millions of poor households to affordable small-scale, off-grid systems. This would help the poorest most.” The Guardian, 5 June, 2015.
Rap-artist Akon smacks that kerosene out of Africa, with solar academy
By Sam Parkinson, RenewEconomy Free Daily Newsletter, 4 June 2015
If you haven’t heard any of Akon’s music such as his hit Smack That, you may missed the pun in the headline, and you may have also done yourself a service (depending on your music taste). However, it is outside of music that Akon is really helping humanity. Having already set up his Lighting Africa initiative, Akon, 42, is now setting up a solar academy in Mali, and will enlist the assistance of European solar technicians and experts to supply training programs, equipment and guidance. Solektra International is to partner on the project. The solar academy will teach students how to install and maintain solar powered electricity systems and microgrids. “We have the sun and innovative technologies to bring electricity to homes and communities,” said Akon Lighting Africa co-founder Samba Baithily. “We now need to consolidate African expertise.” “We expect the Africans who graduate from this center to devise new, innovative, technical solutions,” added Niang. “With this academy, we can capitalize on Akon Lighting Africa and go further.” Akon’s Lighting Africa scheme is present in 14 African countries and continues to expand in an effort to help subsidise the cost of installing solar on households who want to switch from the polluting kerosine lamps (which are currently used by almost 250 million people in Africa without electricity), to solar energy. Read more at: http://reneweconomy.com.au/2015/rap-artist-akon-smacks-that-kerosene-out-of-africa-with-solar-academy-85077
Solar power to the people: how the sun can ease Africa’s electricity crisis
The scale of the continent’s energy deficit often fuels a sense of fatalism and paralysis. Yet on the flipside of this crisis are enormous opportunities
A solar panel on a roof in Guinea-Bissau. Sub-Saharan Africa has some of the world’s most abundant and least exploited renewable energy sources, especially solar power. Photograph: WestEnd61/Rex
“We shall make electric light so cheap that only the wealthy can afford to burn candles,” said Thomas Edison, inventor of the modern lightbulb. That was almost a century and a half ago. Today in Africa, 621 million people – two-thirds of the population – live without electricity. And the numbers are rising. A kettle boiled twice a day in the UK uses five times as much electricity as someone in Mali uses in a year. Nigeria is one of the world’s biggest oil exporters but 93 million residents depend on firewood and charcoal for heat and light. On current trends, there is no chance Africa will hit the global target of energy for all by 2030.
Sudanese refugees stand around solar stoves during a training session in Iridimi camp, north-eastern Chad. Photograph: Corbis
Unlike droughts, health epidemics and illiteracy, Africa’s energy crisis seldom makes the headlines. Yet the social, economic and human costs are devastating. Inadequate and unreliable electricity undermines investment. Power shortages cut economic growth by 2-4% annually. The toxic fumes released by burning firewood and dung kill 600,000 people a year – half of them children. Health clinics are unable to refrigerate life-saving vaccines and children are denied the light they need to study. Politics is at the heart of Africa’s energy crisis. The continent’s power utilities are notoriously inefficient. This is partly down to mispricing and underinvestment. But it’s also because utilities are vehicles for political patronage and, in some cases, institutionalised theft. Some $120m went missing from the Tanzanian state power utility last year through a complex web of offshore companies. The sheer scale of Africa’s energy deficit often fuels a sense of fatalism and paralysis. Yet on the flipside of this crisis are enormous opportunities. Sub-Saharan Africa has some of the world’s most abundant and least exploited renewable energy sources, especially solar power. With the price of solar panels plunging, there are opportunities for firms and governments to connect millions of poor households to affordable small-scale, off-grid systems.
This would help the poorest most. The latest Africa Progress Panel report, published this week, estimates that 138 million households living on less than $2.50 a day spend $10bn annually on energy-related products, including charcoal, candles and kerosene. Measured on a per-unit cost basis, these poor households pay 60-80 times more for energy than people living in London or Manhattan. Off-grid solar power could slash these costs, releasing resources for productive investment, health and education, driving down poverty and raising life expectancy. If you think this is a pipedream, think again. Bangladesh has installed more than 3.5m off-grid solar power systems, and the figure is set to double over the next few years. The key to success? Financial and technical support from government, allied to new business models. In Africa, a vibrant off-grid solar industry is poised for takeoff. The only thing missing in most countries is government action to support, encourage and enable this investment. Supporting the development of large-scale renewable energy is not just the right thing to do for Africa. It is also the smart thing to do on climate change. One of the symptoms of Africa’s energy poverty is the destruction of forests to produce charcoal for rising urban populations: fewer trees means the loss of vital carbon sinks.
Small-scale solar energy can provide millions of people with a first step on the energy ladder. But it cannot in the medium term fill the energy void left by large-scale utilities. African governments must aim for an annual growth rate in power generation of 10% a year for the next two decades – about five times current levels. Countries such as Ethiopia, Kenya and Rwanda have demonstrated this is possible. Both have simultaneously increased public investment while attracting large-scale foreign investment. Aid donors can help by providing bridging loans and helping to reduce risk.
Throughout history electricity has fuelled the growth that has created jobs, cut poverty, and improved the quality of life. Now, almost 150 years after Edison developed the lightbulb, it is time to spark an African energy revolution. We lack neither the finance nor the technologies to do so: all that’s needed is the vital connection of international cooperation and political will.
Kevin Watkins, director of the Overseas Development Institute, is lead author of the 2015 Africa Progress Panel report, Power, People, Planet.
“Development should be all about satisfying the needs of the people and improving their livelihood patterns. Development should be what the people actually want or need, and not what national governments or global institutions think that the people need or want. The MDGs – as aresult of modernization and neo-liberal ideologies – were articulated and presented by the international agencies as “real development’’ or as legitimate solutions to the development problems of people in the respective countries of the Global South. But in reality, they did not capture the priorities and problems facing the people in those contexts. The issue of sustainability is embedded in what people actually want and people are at the centre of sustainable development. The authors of the MDGs do not find out what the people really want – instead, they designed and formulated the goals on different assumptions, thus reinforcing the existing power relations in the global structure of power.”
“The argument that the Global South is facing problems of development may be generally true, but the problems are not actually defined and understood within the context of situations and everyday realities in the respective countries. It is thus important not to make general statements of development, but to concretise them in relation to the contexts and settings where they are to be applied. Both the MDGs and the SDGs, as general or universal frameworks for global development practice, fail to acknowledge how this general problem finds its expression in the concerned countries.”
“…An independent development commission should be inaugurated by the United Nations General Assembly in each country that is signatory to the post-2015 development agenda. The commission should be allowed to perform its responsibilities independently without undue interference from national governments and international institutions. The composition of the commission should include: local activists and NGOs, a national government official, local academics, development experts, a UNDP official and a representative of global financial institutions. The commission should be saddled with matter relating with global development financing, fund disbursement, monitoring, evaluation and implementation of development projects. The commission must also ensure that funds are channelled to approved projects, projects are executed according to approved standards and reflect the real costs of the projects. In evaluating the projects, the commission should develop its own yardstick for measuring whether targets and indicators outlined to actualise (a) particular goal(s) are achieved or not. This will help to checkmate the griming reality of weak state institutions, corruption and mismanagement that undermined the performance of the MDGs especially in Sub-Saharan Africa.” – A. Bayo Ogunrotifa, Pambazuka News, Issue 728
Grand developmentalism: MDGs and SDGs in Sub-Saharan Africa
At the dawn of the twenty-first century, international development efforts have been coalesced around the framework of the Millennium Development Goals (MDGs). The MDGs are a set of ambitious goals and national targets put forward and ratified by the United Nations General Assembly in 2000 to eradicate extreme poverty and hunger – however, a significant progress towards reaching the targets has been notably achieved or deemed successful in some countries but in others, especially in sub-Sahara Africa, the progress has been marginal or deemed unsuccessful. A variety of factors has been attributed to this failure: over-ambitious goals themselves and unrealistic expectations (Clemens & Moss 2005); aid dependence over growth and self-reliance (Manning 2010); lack of ownership and commitment (Amin 2006; Ogunrotifa 2012); limited state capacities and governance incapabilities (Mishra 2004; Oya 2011); non-emphasis on sustainable development (Sachs 2012); evaluation and implementation problems (Fukuda-Parr & Greenstein); and the failure to take into account different national realities, capacities and development levels (Rippin 2013).
The outlined factors are just symptoms and not the real issue that undermine the achievement of the MDGs in Africa. The fundamental trouble associated with the MDGs is the way in which goals, targets and indicators articulated in the programme of the MDGs are conceived, defined and formulated, which are in sharp contrast to the real world situation and do not reflect the true picture of what is on ground in Africa. This is regarded as ‘’grand developmentalism’’—the general and narrow way in which development issues are defined and problematized takes priority over questions posed by the empirical world.
This has important implications on international discussions on the post-2015 development agenda that emphasises the incorporation of visionary indigenous and independent development paths and ideas on the successor agenda to the expiring MDGs (the post-2015 development agenda and the Sustainable Development Goals – SDGs) that is currently in discussion.
WHAT IS ‘GRAND DEVELOPMENTALISM?’
The term ‘grand developmentalism’ was coined from the notion of conceptual fetishism articulated by C. Wright Mills in his treatise on sociological imagination (1959). Mills argues that abstracted empiricism loses its grip on social reality by prioritising methods rather than the problems of the empirical world. Mills posits that grand theory engages in a fetishization of abstract concepts in place of genuine and substantive problems of the empirical world.
In other words, it is the concepts rather than the actual problems that are of paramount importance to grand theorists. However, grand theory is particularly relevant to this paper because of its engagement with development discourse. Grand developmentalism is the dialectical engagement of grand theory but goes beyond the remit of the later. In grand developmentalism, development issues are problematized on the basis of narrow or general definition without adequate empirical grounding, such that the conceptual frames and schemes are created on the basis of a narrow problem definition. If the problem definition is flawed, the conceptual schemes, variables and methodology to interrogate the issue and arrive at workable solutions, will also be flawed, while the evaluation and implementation process will be problematic.
Development I define in this paper as solving the social problems of the people (citizens) in socio-culturally appropriate and locally sustainable ways, as they [problems] are experienced, perceived and understood by the people. This definition is in sharp contrast to the western-centric development paradigm that conceived the global north as ‘’developed’’ and the Global South as “underdeveloped’’ and that the latter needs to be more modern and develop by catching up with the former. International agencies (as appendages of the western imperialistic establishment) reinforce this development paradigm by ensuring that they control the aspirations of the Global South, and redefine their problems, priorities and realities in a way that has nothing to do with the actual situations.
Grand developmentalism lost all contact with the social, cultural and historical dimension of development of the societies it purports to offer solutions because it works at a high level of generality and superficiality. Given the degree of generality in its problem definition, grand developmentalism creates concepts that are suitable to the narrowly defined problem, whereas concepts should have been derived from the empirical world. This therefore negates the contextual and specific problem of development it seeks to analyse and proffer solutions.
MDGS: A FORM OF GRAND DEVELOPMENTALISM
The Millennium Development Goals are an outcome of the United Nations Millennium summit held in the year 2000. The origin of the MDGs goes back much further in time, and some of the most important components will be discussed in this paper. In fact, it is important to strip the MDGs naked in order to flesh out their basis, compositions and essentials. The MDGs comprise of 8 goals, 18 targets and 48 indicators. The goals and targets have been set (mostly) for 2015, using 1990 as a benchmark or baseline. They evolve out of the ‘resolutions of 23 international conferences and summits held between 1990 and 2005’ (Rippin 2013). They are clearly worked out by an ‘’Inter-agency and Expert Group on the Millennium Development Goal Indicators (IAEG), consisting of experts from the DAC, World Bank, IMF and UNDP’’ (Manning 2009; c.f. Hulme 2009; Hulme 2010). The development as understood in the MDGs is a reflection of neo-liberalism and a modernisation approach that seeks to reinforce the hegemony of the Western economic model in the Global South, and strengthen their mainstream development discourse. The 8 goals, 18 targets and 48 indicators articulated in the MDGs programme are quantitative in nature, design and outlook. They are designed to be evaluated and measured in a statistical format[1] .
The most obvious shortcomings associated with the quantitative approach are that they do not reveal the real life situations or subjective dimension of the life world of the people, context and settings under study. These goals, targets and indicators are the perfect example and reflections of grand developmentalism as they imply that development “research starts with a concern for numbers or measurement, which it elevates over the specific qualities of the empirical world it is attempting to analyse’’ (Gane 2012: 154). Technocrats of the respective agencies are unduly rigid towards the use of quantitative methodology and techniques – which is not wrong in itself, but in this case implies the impositions of quantitative techniques on all aspects and dimensions of development issues and problems regardless of the specific contexts and demands of the empirical world. The sort of difficulties inherent in the MDGs stemmed from the philosophical and methodological foundations that underpin the conception of the programme itself. The MDGs as a form of grand developmentalism can be expressed exemplary in the following ways:
POVERTY REDUCTION AND HUNGER
The targets and indicators used to define, measure and tackle poverty and hunger obscure the nature of reality or real life experience of poverty in developing countries. Questions that need to be asked instead are: what are the natures of poverty in different countries of the Global South (but also Global North)? Is the poverty situation in Nigeria the same as the nature and level of poverty in Bangladesh and Vietnam? How is poverty seen and defined by the people in developing countries? What are policies that generate and engender poverty? Does the poverty situation transcend the global yardstick of US$1 per day [1993 Purchasing Power Parity (PPP)], or rather, what are the cultural, social, historical and moral dimensions of poverty? The established targets of reducing by half the proportion of people whose income is less than US$1 a day and the proportion of people who suffer from hunger is a one-size-fit-all yardstick that cannot adequately measure poverty and hunger. This is a danger of grand developmentalism.
GENDER EQUALITY AND EMPOWERMENT OF WOMEN
The issue of gender and women empowerment features prominently in the third goal of the MDGs, and this intersects with primary education with respect to equality between boys and girls in terms of primary school enrolment. However, it is unclear what forms and shape gender takes in developing countries as far as the MDGs are concerned. Inability to understand how gender is entrenched and shapes the everyday lives of people in different places will affect efforts being made to address gender inequality in access to education and women empowerment. The MDGs failed to adequately capture the social, cultural and historical contexts that underpinned and shaped gender in developing countries; and the sorts of cultural beliefs and practices that promote gender inequality in the Least Developed Countries (LDCs). In fact, without delving into the questions of what sorts of cultural practices inhibit girls’ education and what forms of national policies promote gender inequality in education enrolment and attainment, achieving gender equality and women’s empowerment will remain unrealistic and vague.
ENVIRONMENTAL SUSTAINABILITY
The most important targets to achieve environmental sustainability—which is the seventh goal of the MDGs—is to integrate the principles of sustainable development into national and global policies; reduce-by-half the proportion of people who have no access to safe drinking water and basic sanitation; and to improve the living conditions of slum dwellers. The indicators to achieve these targets seemed unrealistic and unworkable. This stems from the fact that the MDGs did not take into consideration the low level of industrialisation, the contribution of carbon emission to global carbon emission, and the policies and programmes that undermine the sustainable provision of clean drinking water in the Global South. The complexities inherent in the local realities of environmental sustainability make the targets and indicators impracticable. Furthermore, it is problematic that the western world, which is entirely responsible for the environmental problems the Global South is facing, is not mentioned in this goal and, even more remarkable, is not even asked to reduce their emissions or to make drinking water available by not letting firms like Nestlé etc. privatise the drinking water of the world! As a form of grand developmentalism, the issue posed by environmental sustainability in the MDGs did not address the nature of capitalistic policies that promote environmental problems in the Global South. This indicates that the important targets responsible for environmental problems in the Global South as far as the MDGs are concerned are neglected while unrealistic targets are put forward.
UNRELIABLE SOURCE OF FINANCING
The implementation of programmes and projects required a guaranteed financial war chest to achieve its overall targets and objectives. Yet, as far as the MDGs are concerned, there is no guaranteed financial outlay or specialised savings and international gold reserve for their attainment. The means to finance MDG measures are based on financial pledges and commitments from the Global North. The financial commitment from developed countries is premised on the condition that recipient countries must operate openly and non-discriminatory towards the global trading and financial system. This is meant by the “global partnership for development’’. Basically, it determines that poorer countries must be part of a neo-liberal system that requires recipient countries to open their markets for all goods from the North before they can receive Official Development Assistance (ODA), aid and grants, and debt relief from the latter. This is not only problematic because donor countries may experience financial crises and economic recession and may not be able to fulfil their financial commitment and pledges. It may render aid dependent relationships futile and put the attainment of the MDGs into serious challenges. As the source of financing is not based on the size of the economies and the GDP of the respective LDCs but depends on foreign aid as the main source of financing, there is no independent financial pathway for developing countries to achieve the MDGs other than ODA, debt relief, aid and grants articulated in the eighth goal.
EVALUATION, IMPLEMENTATION AND ENFORCEMENT OF MDGS
The millennium declaration that paves way for the endorsement of the MDGs in the global space was made in 2000 while the benchmark of its implementation was backdated to 1990. Technically, there was a period of 15 years to implement the MDGs across different societies in the LDCs. But it is unclear how the MDGs would be implemented in the Global South within the said period. Are the MDGs producing the intended effect? Are there targets set for each year? How are the targets going to be achieved? How much does it cost to achieve the targets? Whose agencies or institutions are saddled with the responsibility of monitoring, evaluating and implementing the MDGs? Do beneficiaries of development projects talk back about the effects of the projects? When they do, are their voices reflected as ‘’native’’ point of view or disciplined and translated to institutional points of view?
While in some settings in the Global South, measurement, evaluation and implementation are being taken seriously inability to take these questions in some settings into consideration constitutes a problem for measuring the progress and performance of the MDGs’ progress such that “even in the case of countries with a perceptible acceleration of progress consideration doubt has been raised whether this acceleration is the result of real national commitment or rather an effort of ‘speaking the language’ in order to secure donors’ support’’ (Rippin 2013: 19). This problem of evaluation and implementation makes the MDGs a form of grand developmentalism.
SUSTAINABILITY DEFICIT
The third critique is the huge sustainability deficit inherent in the MDGs. Development should be all about satisfying the needs of the people and improving their livelihood patterns. Development should be what the people actually want or need, and not what national governments or global institutions think that the people need or want. The MDGs – as aresult of modernization and neo-liberal ideologies – were articulated and presented by the international agencies as “real development’’ or as legitimate solutions to the development problems of people in the respective countries of the Global South. But in reality, they did not capture the priorities and problems facing the people in those contexts. The issue of sustainability is embedded in what people actually want and people are at the centre of sustainable development. The authors of the MDGs do not find out what the people really want – instead, they designed and formulated the goals on different assumptions, thus reinforcing the existing power relations in the global structure of power. Sustainability here is linked significantly to ownership, participation and power-relations. The centrality of sustainable development indicates that people’s ownership and participation in the development conception and design will promote the sustainability of such project. I believe that people protect and sustain development projects that emanate from them and address their needs and wishes. The MDGs are suffering from sustainable deficits because there is no provision for how the projects would be sustained by the people who are the end-users.
A NOTE ON THE PROPOSED SUSTAINABLE DEVELOPMENT GOALS (SDGS)
The UN and other international (development) agencies are currently working on post-2015 development agenda. Following the UN conference in Rio de Janeiro (2012), an Open Working Group was established to develop a set of sustainable development goals that will be part ofthe UN development agenda beyond 2015.[2]
From the outline of the SDG proposal, it is already clear that the basic premise underlying development is still unchanged. The development paradigm is still a top-down approach; implying that the Global South is incapable of facilitating its own development without external assistance and seeks to foster aid-dependent relationships. The SDG proposal implies the notion that the respective countries of the Global South are incapable of driving and engendering their own developmental initiatives. The SDG proposal as a development programme is founded on the basis of modernisation and neo-liberal approaches whose rendition serves as the prism that shapes the orientation and mandate of international agencies towards acting as a sole repository of ‘legitimate’ development solutions that will ensure that development in the Global South is fast-tracked to the pace of development in the global north without having to undergo latter’s historical circumstances and processes. This imposition of development strategies and ideas on the Global South is the basis of grand developmentalism as people in the Global South are not allowed to control their development destiny and define their problems and priorities in relations to their respective local realities. This inhibits the ability of the Global South to develop according to their own pace, capacities and realities.
What is questionable in the proposal is how different national priorities and realities are taken into consideration. The SDGs set global targets for measuring development, with the authors of the SDGs assuming that those goals and targets are the legitimate solutions to development problems faced by the respective countries in the Global South, which they will not object to. What will be problematic in the proposed SDGs is that the definition of development problems and priorities will be put together in some capital city of the Global South where “policy is thus bureaucratised and depoliticised through ‘commonsense’’ practices such as planning and strategies” (Escobar 1991: 667) which are exogenous to social and political situations or been derived vis-à-vis grassroots movements.
Third, the SDGs are the rehash of the MDGs in terms of financing. Huge development projects and programmes implicit in the SDGs require guaranteed levels of financing for them to be executed and implemented. So far, it is not clear at all how guaranteed financial outlay or specialised savings and international gold reserve for the attainment of the SDGs are spelt out – and whether the third conference on financing for development in July 2015[3] will see an end to this.
Finally, the notion of ‘’sustainability’’ in the SDGs document is vague. What sorts of social relations to the grassroots are involved in the design, planning and implementation of development projects? What forms of power do the SDGs foster or undermine? The fundamental crux of the proposed SDGs is that international agencies’ notion of development articulated in the document prioritised and privileged bureaucratic and institutional definition of the problem rather than the actual problems obtained in local contexts. Sustainability in the SDG case is non-existent because people in the Global South are not the driver nor are they at the centre of such sustainable development initiatives, and as such, they are incapable of sustaining development projects that are not of their own making.
CONCLUSION: TOWARDS A POST-2015 DEVELOPMENT AGENDA
The argument that the Global South is facing problems of development may be generally true, but the problems are not actually defined and understood within the context of situations and everyday realities in the respective countries. It is thus important not to make general statements of development, but to concretise them in relation to the contexts and settings where they are to be applied. Both the MDGs and the SDGs, as general or universal frameworks for global development practice, fail to acknowledge how this general problem finds its expression in the concerned countries.
As far as the discussion on the post-2015 development agenda is concerned, a participatory process must urgently be facilitated. It must start from grassroots development research where local activists, anthropologists, sociologists and NGOs are engaged with a view to mapping out the real development problems faced by the people and identify sustainable solutions to them. The participatory process should proceed towards national consultations where policy makers, economists, and development experts are engaged in debates, deliberations and discussions about the findings of grassroots development research. Through this participatory medium, national capacity, the characteristics of the economy (i.e. GDP), and a country’s financial state would have to be taken into consideration and formulated into national priorities, targets and indicators for achieving national development goals. Thereafter, a thematic consultation between the national governments and global institutions should be facilitated. This would ensure that important national development issues with differentiated targets that reflect a universal goal framework are derived in a participatory process.
Secondly, an independent development commission should be inaugurated by the United Nations General Assembly in each country that is signatory to the post-2015 development agenda. The commission should be allowed to perform its responsibilities independently without undue interference from national governments and international institutions. The composition of the commission should include: local activists and NGOs, a national government official, local academics, development experts, a UNDP official and a representative of global financial institutions. The commission should be saddled with matter relating with global development financing, fund disbursement, monitoring, evaluation and implementation of development projects. The commission must also ensure that funds are channelled to approved projects, projects are executed according to approved standards and reflect the real costs of the projects. In evaluating the projects, the commission should develop its own yardstick for measuring whether targets and indicators outlined to actualise (a) particular goal(s) are achieved or not. This will help to checkmate the griming reality of weak state institutions, corruption and mismanagement that undermined the performance of the MDGs especially in Sub-Saharan Africa.
Finally, a fundamental re-examination of global development financing from aid dependent relationship (over-reliance on ODA as enshrined in the MDGs) to available domestic fiscal affordability is needed. This will help to create independent financial pathways for LDCs to achieve the development goals at their own pace and level of development. Rather than relying on donor’s agencies and international institutions in implementing all development goals and targets, the financial gap between country’s fiscal capabilities and national priorities has to be plugged through debt relief, ODA and financial aid from international institutions.
Conclusively, the ideas and practices of global sustainable development that would come after 2015 should be developed in relation to the complexities of development issues in the LDCs and not on abstract agendas and strategies that are constituted in a universalistic frame. This will incorporate the perspectives of the North and the Global South in the participatory process of drawing up a new agenda that will reflect a win-win situation where strategic ‘’engagement of local mobilization with global discourses, and of local discourses with the global structure of power’’ as Cooper (1997: 85) brilliantly captured, are entrenched.
* A. Bayo Ogunrotifa teaches at the University of Edinburgh, UK.
REFERENCES
1. Amin, S. (2006): “The Millennium Development Goals: A Critique from the South.” Monthly Review, March 2006, accessed January 6, 2015,http://monthlyreview.org/2006/03/01/the-millennium-development-goals-a-critique-from-the-south
2. Clemens, M. & Moss, T. (2005): What’s Wrong with the Millennium Development Goals? CGD Working Paper. Accessible at http://tinyurl.com/orrpjgk
3. Clemens, M.A., Kenny, C.J & Moss, T.J. (2007): ‘The Trouble with the MDGs: Confronting Expectations of Aid and Development Success’.World Development, 35 (5): 735–751,
4. Cooper, F. (1997): Modernizing Bureaucrats, Backwards Africans, and the Development Concept in Cooper, F. & Packard, R. (eds) International development and the Social Sciences: Essays on the History and Politics of Knowledge. Berkeley: University of California Press.
5. Escobar, A. (1991): Anthropology and the Development Encounter.The Making and Marketing of Development Anthropology. American Ethnologist, Vol. 18 (4): 658-682.
6. Fukuda-Parr, S. & Greenstein, J. (2010): How should MDG implementation be measured: faster progress or meeting targets? Centre for inclusive growth working paper 63. Accessible at http://tinyurl.com/ortwhn6
7. Gane, N. (2012) ‘Measure, value and the current crisis of sociology’. The Sociological Review, 59(S2) 151-173.
8. Hulme, D. (2009): The Millennium Development Goals (MDGs): a short history of the world’s biggest promise, BWPI Working Paper 100, 2009
9. Hulme, D. (2010): Lessons from the making of the MDGs: human development meets results-based management in an unfair world, IDS Bulletin 41(1), 15-25
10. Manning, R. (2009): Using indicators to encourage development: lessons from the Millennium Development Goals, DIIS Report
11. Mills, C.W. (1959): The Sociological Imagination. Harmondsworth: Penguin.
12. Mishra, U. (2004): Millennium development goals: whose goals and for whom? BMJ. Sep 25, 2004; 329(7468): 742
13. Ogunrotifa A.B. (2012): ‘Millennium Development Goals in sub-Saharan Africa: A critical assessment’. Radix International Journal of Research in Social Science, 1(10): 1-22
14. Ojogwu, C.N (2009): The challenges of Attaining Millennium Development Goals In Education in Africa, College Student Journal.
15. Oya, C. (2011): Africa and the millennium development goals (MDGs): What’s right, what’s wrong and what’s missing. Revista De Economia Mundial, 27, 19–33. Retrieved from http://www.semwes.or
16. Rippin, N. (2013): Progress, Prospects and Lessons from the MDGs. Background research paper submitted to High Level Panel on the Post-2015 Development Agenda. Accessible at www.post2015hlp.org/…/Rippin_Progress-Prospects-and-Lessons-from-t..
17. Sachs, J. D. (2012): From millennium development goals to sustainable development goals.Lancet, 379, 2206–2211.
18. Sahn, D.E and Stifel, D.C. (2003): Progress towards the Millennium Development Goals in Africa. World Development, 31 (1): 23-52.
19. Sumner, A., Lawo, T. (2010): The MDGs and beyond: pro-poor policy in a changing world, EADI Policy Paper
20. UNDP (2003): Indicators for monitoring the MDGs. Accessible atwww.undp.org/content/dam/aplawas/publications
* THE VIEWS OF THE ABOVE ARTICLE ARE THOSE OF THE AUTHOR/S AND DO NOT NECESSARILY REFLECT THE VIEWS OF THE PAMBAZUKA NEWS EDITORIAL TEAM
“All animals are equal, but some animals are more equal than others.”
-George Orwell, Animal Farm
“The very common way that the EPRDF and its agents try to shift the public attention from lack of human and democratic rights and the daylight looting of the country’s resources, is by referring to the ‘impressive’ economic development registered in their rule. If they are talking about the only region that they are exclusively devoted to developing, then, they are absolutely right.”
In TPLF /Tigray dominated minority tyrannic regime of Orwellian social and development policy, all nations and nationalities in theory are equal in Ethiopia, but in reality Tigray is more equal than others. This is not a development process.
According to UNDP report, while more than 45% of children in Tigray have achieved Net Lower Secondary Enrollment, the statistics for Oromia is only 16.9%, very huge inequality variations. The report indicated that while Human development Index (HDI) of Tigray is the highest (above national average), states such as Oromia, Afar, Ogaden and Amhara have the lowest HDIs, below the national HDI of 0.461. These are the outcomes of Tigray only, exclusionist, social, economic and development policies of the ruling regime. UNDP is not exposing the Tigray only growth and development strategy but we can read from its data and graphs.
As the TPLF has been engaged (https://oromiaeconomist.wordpress.com/2014/10/30/amnesty-internationals-report-because-i-am-oromo-a-sweeping-repression-in-oromia/) in destabilizing, robbing and massive evictions of people from their ancestral home and land grabs in Oromia, by all sorts of engagement, resource and soil transfers, it has conducting massive subsidized development in its Tigray home. In other studies, BBC Magazine in its 20th April 2015 publication under the title ‘ Turning Ethiopia’s desert green,’reports: ” A generation ago Ethiopia’s Tigray province was stricken by a famine that shocked the world. Today, as Chris Haslam reports, local people are using ancient techniques to turn part of the desert green. In the pink-streaked twilight, a river of humanity is flowing across Tigray’s dusty Hawzien plain. This cracked and desiccated landscape, in Ethiopia’s far north, occupies a dark corner of the global collective memory. Thirty years ago, not far from here, the BBC’s Michael Buerk first alerted us to a biblical famine he described as “the closest thing to hell on earth”. Then Bob Geldof wrote Do They Know It’s Christmas? – a curious question to ask of perhaps the world’s most devoutly Christian people – and thereafter the name Tigray became synonymous with refugees, Western aid and misery. The Tigrayan people were depicted as exemplars of passive suffering, dependent on the goodwill of the rest of the planet just to get through the day without dying. But here, outside the village of Abr’ha Weatsbaha, I’m seeing a different version. From all directions, streams of people are trickling into that human river.” http://www.bbc.co.uk/news/magazine-32348749.
Martin Plaut’s analysis which is based on world banks report is also interesting and important to refer here which is as follows:-
The World Bank has just published an authoritative study of poverty reduction in Ethiopia. The fall in overall poverty has been dramatic and is to be greatly welcomed. But who has really benefited?
This is the basic finding:
In 2000 Ethiopia had one of the highest poverty rates in the world, with 56% of the population living on less than US$1.25 PPP a day. Ethiopian households experienced a decade of remarkable progress in wellbeing since then and by the start of this decade less than 30% of the population was counted as poor.
There are of course many ways of answering the question – “who benefited” – were they men or women, urban or rural people. All these approaches are valid.
The Ethnic Dimension
But in Ethiopia, where Ethic Federalism has been the primary driver of government policy one cannot ignore the ethnic dimension.
Here this graph is particularly telling:
Tigray first
The answer is clear: it is the people of Tigray, whose party, the TPLF led the fight against the Mengistu regime and took power in 1991, who benefited most. What is also striking is that the Oromo (who are the largest ethnic group) hardly benefited at all.
This is what the World Bank says about this: “Poverty reduction has been faster in those regions in which poverty was higher and as a result the proportion of the population living beneath the national poverty line has converged to around one in 3 in all regions in 2011.”
The World Bank does little to explain just why Tigray has done (relatively) so well, but it does point to the importance of infrastructure investment and the building of roads. It also points to this fact: “Poverty rates increase by 7% with every 10 kilometers from a market town. As outlined above, farmers that are more remote are less likely to use agricultural inputs, and are less likely to see poverty reduction from the gains in agricultural growth that are made. The generally positive impact of improvements in infrastructure and access to basic services such as education complements the evidence for Ethiopia that suggests investing in roads reduces poverty.”
Not surprisingly, the TPLF under Prime Minister Meles Zenawi and beyond concentrated their investment on their home region – Tigray. The results are plain to see. https://martinplaut.wordpress.com/2015/01/23/ethiopias-poverty-reduction-who-benefits/
In its 2014 National Human Development Report, which has been written on the theme of “Accelerating Inclusive Growth for Sustainable Human Development in Ethiopia,” UNDP indicates that 25 million Ethiopians currently remain trapped in poverty and vulnerability. This and many Ethiopians just above the poverty line are vulnerable to shocks and food insecurity. Maternal health care has lagged well behind other health statistics and the availability of effective health care is inconsistent across the country. UNDP’s educational indicators suggest ongoing problems with the quality of education, as shown by retention rates and educational performance markers. UNDP says, perhaps most worrying from the standpoint of inclusive growth are the high rates of un- and underemployment in both urban and rural areas, especially as large numbers of productive jobs for the poor and near-poor are needed under current and projected labour market trends. Economic growth over the past decade has generally meant an increase in productivity and output levels in some parts of the economy, but these have been accompanied by increasing severity of poverty. The absolute number of the poor is roughly the same as 15 years ago and a significant proportion of the population hovers just above the poverty line and is vulnerable to shocks. Moreover, the severity of poverty 2 increased from 2.7 per cent in 1999/2000 to 3.1 per cent in 2010/11 (MoFED, 2013b). The prevalence of vulnerabilities and food insecurity are on the rise.
According to UNDP report, during the last three years (2010/11-2012/13), inflation was in double digits. The inflation rate, which was 18 per cent in 2010/11, increased to 33.7 per cent in 2011/12, declined to 13.5 per cent in 2012/13 and fell further to 8.1 per cent in December 2013. Other studies demonstrate that inflation figures have always been in double digits including 2013 and 2014 and at present.
Further, UNDP says with a Human Development Index (HDI) of 0.435 in 2013, the country is still classified as a “low human development” country, based on UNDP’s Human Development Index. Even though Ethiopia is one of the 10 countries globally that has attained the largest absolute gains in its HDI over the last several years, in the most recent Human Development Report (2014) Ethiopia ranks 173rd out of 187 countries. Thus, its Human Development Index (HDI) has not moved appreciably during the past decade, when compared with other developing countries that have registered similar growth rates. Looking at the HDI values of Seychelles, Tunisia and Algeria, which are in the high HDI bracket, and the other 12 African countries, which are in the medium HDI bracket, the major reasons why Ethiopia is still in the low HDI bracket are low education performance (particularly low mean years of schooling) and low GNI per capita. The minimum mean years of schooling and GNI per capita for medium HDI countries were 3.5 years and US$3,000, respectively in contrast to Ethiopia’s mean years of schooling of 2.6 years and GNI per capita of US$1,300. The inequality-adjusted Human Development index (IHDI), which is basically the HDI discounted for inequalities, is also computed for Ethiopia. Between 2005 and 2013, the IHDI increased from 0.349 to 0.459 indicating an average human development loss of 0.5 per cent per annum due to inequalities in health, access to education and income. According to (UNDP 2014), Ethiopia’s IHDI for 2013 was 0.307 in contrast to HDI of 0.435 indicating an overall human development loss of 29.4 per cent.
With regard to regional disparities in HDI values, while Tigray is significantly above national average, the four states of Afar, Somali, Amhara and Oromia have the lowest HDIs, below the national HDI of 0.461.
The outcome of the development strategy of Tigray only when mathematically averaged to the whole regions cannot hide TPLF’s Apartheid policy on Oromia and the rest as it is only the development focus for 5% of the 94 million population. Thus, Tigray is rich but Ethiopia is poor. Ethiopia is rich and fast growing only for development tourists those who lodge in Finfinne and tour to Tigray to take a sample and conclude the result for the whole states.
With regard to regional disparities in HDI values, while Tigray is significantly above national average, the four states of Afar, Somali, Amhara and Oromia have the lowest HDIs, below the national HDI of 0.461.
Another social indicator which demonstrates that Tigray is more equal than others is health services. UNDP’s report confirms that there are wide inequalities in the immunization status of children in Ethiopia. Children of educated women, rich households, and Finfinnee (Addis Ababa) and Tigray State have higher chances of being fully immunized. Children from the richest and middle income households are less likely to have no immunization at all (by 74 per cent and 57 per cent respectively) compared with those from the poorest households. Children from SNNPR, Oromiya and Amhara are 3.82, 7.00 and 3.65 times less likely to be fully immunized compared with those from Tigray, which has the second highest proportion of fully immunized children. According to UNDP, a report by Save the Children (2014) also raises concerns about equity in health services citing how immunization coverage is different among different income groups, and between urban and rural areas. According to the report, children from richest households are twice as likely to be immunized compared to those from the poorest households and children in urban areas are twice as likely to be immunized as those in rural areas. Based on revised data from the National Water Sanitation and Health Inventory, national potable water supply coverage increased from 58 per cent to 68.4 per cent between 2009/10 and 2012/13, reflecting an increase in both rural and urban coverage. Even though many health outcomes have improved significantly over the last decade, Ethiopia is still lagging behind on some measures. For example, Ethiopia has still higher than expected shares of malnutrition compared with countries at the same income level. What is especially striking about Ethiopia’s health data is the exceptionally high level of maternal mortality, given Ethiopia’s income level.
UNDP argues that that development can be inclusive and reduce poverty only if all people contribute to creating opportunities, share the benefits of development and participate in decision making.
Ethiopia at a Glance (UNDP Report Data)
Population: 85.8 million (2013)
GDP: US$46.6 billion (2013)
GDP per capita: US$550 (2013)
Annual Average Br/US$ exchange rate: 18.3 (2012/13)
Life expectancy at birth (years): 62.2 (2013)
Primary school gross enrolment rate (%): 95.3 (2012/13)
Births attended by skilled health professional (%): 23.1 (2012//13)
Contraceptive prevalence rate (%): 28.6 (2011)
Literacy rate (% of both sexes aged 15 and above): 46.7 (2011)
Unemployment rate (urban) (%): 16.5 (2012/13)
Unemployment rate among urban youth (15-29) (%): 23.3 (2011/12)
Areas further than 5 km from all-weather roads (%): 45.8 (2012/13)
Mobile phone subscribers (million): 23.8 (2012/13)
Poverty can be an outcome of inefficient use of common resources and a result of exclusive mechanisms. Weak policy environment, inadequate infrastructures, weak access to technology and credits can cause poverty. Poverty can also result from the use of mechanisms by some groups in a society or community to exclude others from participating in democratic and economic development process (Ajakaiye and Adeyeye, 2002). This is defined by Hazell and Haddad ( 2001) as social deprivation…From the different reasons mentioned above in relation to poverty in developing countries, it is clear that strategies to alleviate poverty and help poor people must aim at improving the productivity and the living conditions of smallholder farmers and landless agriculture workers who constitute the majority of poor people. Furthermore, agriculture is seen as central to rural development. It is the major economic driver, the hub of rural activities, and permanent estate (IRG, 2002). The improvement in agriculture productivity is based on agricultural research and improved technologies. In many developing counties government must play an important role in this domain. However poor people may benefit from agriculture productivity only if favorable macroeconomic and trade policies good infrastructure and access to credit, land, and markets is in place.
As far as land is concerned, government in many developing countries must undertake land reform program not only for a better distribution of land but also to create mechanism capable to define and enforce property right. Land reform can promote smallholder entry into the market, reduce inequalities in land distribution, increase efficiency and thus boost output.
The ubiquitous problem of poverty continues to confound development practitioners, politicians and researchers alike. In spite of countless efforts to eliminate poverty over the past decade, 2.5 billion people live on less than $2 a day and 880 million people still live on less than $1. Most of these depend on agriculture for their livelihoods (World Development Report, 2008). While some progress has been made in some countries, the ambitious goal of halving poverty by the year 2015 appears like it will not be achieved. The objective of this paper is to characterize the problem of poverty and attempt to proffer possible insights on pathways that may jettison the rural poor out of misery into prosperous economic agents with a brighter hope for the future.
An Anatomy of Poverty
Poverty is a multifaceted concept. It affects many aspects of the human conditions, including physical, moral and psychological. According to Sen…
‘We live in a era of big data, but developing countries are suffering from a data drought: governments and the international community know less about the world’s poorest than they think….While the World Bank estimates that the number of people living on less than $1.25 a day is 1.01 billion, the report claims the number could be up to 350 million more than that…The report, which was based mostly on secondary research, publicly available databases, and original interviews, also claims that maternal mortality figures for sub-Saharan Africa in 2013 could be double the stated 133,000, and the number of people living with HIV/AIDS could have been overstated by 20%…“We take for granted that statistics are based on fact, and that they’re scientific or empirical when often they’re not—they’re estimations or political negotiations,” Elizabeth Stuart, a research fellow at the ODI tells Quartz…There are many reasons for this data dearth. Populations in developing countries often live either in highly spread out or dense, shifting communities like urban slums, making traditional data collection methods, such as censuses and household surveys, expensive, too infrequent and potentially dangerous. Over 40% of countries in sub-Saharan Africa have not had a survey in seven years.’
The answer is clear: it is the people of Tigray, whose party, the TPLF led the fight against the Mengistu regime and took power in 1991, who benefited most. What is also striking is that the Oromo (who are the largest ethnic group) hardly benefited at all.
This is what the World Bank says about this: “Poverty reduction has been faster in those regions in which poverty was higher and as a result the proportion of the population living beneath the national poverty line has converged to around one in 3 in all regions in 2011.”
The World Bank does little to explain just why Tigray has done (relatively) so well, but it does point to the importance of infrastructure investment and the building of roads. It also points to this fact: “Poverty rates increase by 7% with every 10 kilometers from a market town. As outlined above, farmers that are more remote are less likely to use agricultural inputs, and are less likely to see poverty reduction from the gains in agricultural growth that are made. The generally positive impact of improvements in infrastructure and access to basic services such as education complements the evidence for Ethiopia that suggests investing in roads reduces poverty.”
Not surprisingly, the TPLF under Prime Minister Meles Zenawi and beyond concentrated their investment on their home region – Tigray. The results are plain to see.
The World Bank has just published an authoritative study of poverty reduction in Ethiopia. The fall in overall poverty has been dramatic and is to be greatly welcomed. But who has really benefited?
This is the basic finding:
In 2000 Ethiopia had one of the highest poverty rates in the world, with 56% of the population living on less than US$1.25 PPP a day. Ethiopian households experienced a decade of remarkable progress in wellbeing since then and by the start of this decade less than 30% of the population was counted as poor.
There are of course many ways of answering the question – “who benefited” – were they men or women, urban or rural people. All these approaches are valid.
The Ethnic Dimension
But in Ethiopia, where Ethic Federalism has been the primary driver of government policy one cannot ignore the ethnic dimension.
10 of the Richest (and Poorest) Countries in the World
wallstcheatsheet.com
When politicians and motivational speakers are trying to excite and inspire an audience, they’ll often talk about America as “the land of opportunity,” or as the most “powerful nation in the world.” And, while these sentiments absolutely hold some degree of truth, America is by no means number one on every chart, wiping the floor with every other nation in every area.
Several other developed nations rank higher than America in regards to medical care, and even education. In terms of wealth, we’re among the wealthiest nations, but we’re certainly not number one in that area either. Using data from The World Bank, we’ve created a list of some of the richest and poorest nations in the world.
These lists are based on each country’s GDP per capita. That is, the sum value of the all of the finished goods produced within a country during a certain time period (often a year), divided by each country’s middle-of-the-year population. To provide a bit of perspective, we’ve included information on the cost to rent a small furnished apartment in some of these places as well.
10 of the richest countries in the world (ranked in order based on their GDP per capita)
Rank
Nation
GDP Per Capita (PPP) in USD
Monthly rent for a 900-square-foot furnished apartment in an expensive area
1
Luxembourg
$110,697.00
$2,260 (in Luxembourg)
2
Norway
$100,818.50
$2,539 (in Olso)
3
Qatar
$93,714.10
$3,353 (in Doha)
4
Macao SAR, China
$91,376.00
$1,864 (in Macao)
5
Switzerland
$84,815.40
$3,506 (in Zurich
6
Australia
$67,458.40
$2,358 (in Sydney)
7
Sweden
$60,430.20
$2,088 in (Stockholm)
8
Denmark
$59,831.70
$2,206 in (Copenhagen)
9
Singapore
$55,182.50
$3,750 (in Singapore)
10
United States
$53,042.00
$4,208 (in New York City)
sources: Expatistan and The World Bank
10 of the poorest countries in the world (ranked in order based on their GDP per capita)
“In our recently released report – The Poor are Getting Richer and Other Dangerous Delusions – we showed that there are now almost double the number of people living on under $2 a day in sub-Saharan Africa than there were in 1981.”
“In fact, the alternatives to industrial agriculture can be more effective in combating hunger. Small-scale sustainable agriculture (agroecology) can, by cutting out the corporates and their fat profit margins, feed more people, more sustainably, than any large-scale farm using patented seed to produce food for export. Indeed, a recent study (using data from 57 developing counties) showed that farmers switching to sustainable methods on average increased their yields by 73 per cent.”
“Instead of trying to fight African farmers into submission and turning them into a disenfranchised corporate labour force, Gates should be promoting their freedom to adopt practices that help improve their livelihoods.” http://leftfootforward.org/2015/02/why-bill-gates-big-bet-for-the-future-is-wrong/
Why Bill Gates’ ‘big bet for the future’ is wrong
By Alex Scrivener is policy officer at Global Justice Now
The world’s richest man has a solution to Africa’s hunger problem – and it’s not a good one
He’s done it again. Bill Gates has saved the world.
At least, he has put out his annual letter in which the world’s richest man tells us how well things are going in the world and how a whole host of serious global problems are going to be ‘solved’ soon.
Last year, he devoted his letter to busting three ‘myths that block progress for the poor’. In it, he expounded the triumphalist argument that ‘the world is better than it has ever been’, the implication being that it is aid, alongside the benevolent hand of the market, that has helped people out of poverty.
Unfortunately, the world is not doing as well as he says. In our recently released report – The Poor are Getting Richer and Other Dangerous Delusions – we showed that there are now almost double the number of people living on under $2 a day in sub-Saharan Africa than there were in 1981.
And the countries, like Venezuela and China, where there has been significant poverty reduction have actually received very little aid and have often ignored many of the economic policies advocated by the World Bank, IMF and big business moguls like Gates.
In his new letter, Gates has turned his attention to a more specific set of problems, but the same triumphalist tone dominates.
His ‘big bet’ is that the lives of people in poor countries will improve faster in the next 15 years than at any other time in history. Child deaths will fall by half, Africa will be able to feed itself, mobile banking and better software will radically improve the lives of the poor.
I can only hope that he’s right. But if there’s one thing for sure, it’s that if we want to attain these goals, we shouldn’t follow some of the policies that he advocates.
For one of his targets, halving child deaths, Gates doesn’t even say how he sees this happening. Although the reference to pharmaceutical companies donating drugs suggests that he sees the answer in charity by the very companies that are killing many poor people by denying them cheap generic drugs. Suffice to say, I don’t share his optimism on this.
But it is his proposed solution to Africa’s hunger problem which is potentially the most dangerous.
As with pretty much every global problem one could care to mention, Gates’ answer to the problem of African hunger involves business, charity and that wonderfully vague concept of ‘innovation’.
Gates compares crop yields in Africa to those of the USA and concludes that the problem would be solved if only Africa used more intensive farming methods and introduced new strains of corn and wheat.
What he doesn’t say explicitly in the letter, is that these new grains and ‘innovative’ farming methods will come as part of a corporate takeover of African agriculture. Gates’ charitable foundation is a major backer of the Alliance for a Green Revolution in Africa (AGRA), a scheme that has been criticized because of the involvement of huge agribusiness corporation Monsanto.
AGRA is based on a similar green revolution in Asia, which raised crop yields at the cost of bringing increased rural inequality and decreased biodiversity. Asia’s green revolution certainly made the food production statistics look better, but the intensive industrial farming methods it favoured were often actually quite damaging for the rural communities the project was theoretically helping.
This is the model that Gates wants in Africa. Out with the inefficient peasant farmers, in with corporate, large-scale, intensive farms.
But if food production increases, isn’t it worth getting rid of peasant farming and replacing it with large-scale farms, despite the negative side-effects?
This argument makes sense on a superficial level. However, while industrial agriculture can increase crop yields, there are other more sustainable ways of achieving the same result.
In fact, the alternatives to industrial agriculture can be more effective in combating hunger. Small-scale sustainable agriculture (agroecology) can, by cutting out the corporates and their fat profit margins, feed more people, more sustainably, than any large-scale farm using patented seed to produce food for export. Indeed, a recent study (using data from 57 developing counties) showed that farmers switching to sustainable methods on average increased their yields by 73 per cent.
Instead of trying to fight African farmers into submission and turning them into a disenfranchised corporate labour force, Gates should be promoting their freedom to adopt practices that help improve their livelihoods.
Another part of the answer may lie in allowing Africa to go back to the future – the continent was self-sufficient in food in the 1960s. Since then, African countries have been forced to open their markets to foreign imports by countries that hypocritically preach the gospel of free markets while heavily protecting their own agricultural industries with subsidies and tariffs. Unravelling this unfair state of affairs could help African producers compete.
Bill Gates probably genuinely believes he is a force for progress. But until he wakes up to the reality that more sustainable and effective alternatives exist to the mainstream corporate solutions, he could end up doing more harm than good.
RAlex Scrivener is policy officer at Global Justice Now
‘GDP is a highly inappropriate measure to gauge progress in Africa and moving beyond GDP will open up creative opportunities to fight poverty and achieve sustainable wellbeing. GDP does not capture informal economies, the contribution of subsistence farming, non-commercial agriculture and other localized forms of production and consumption. Through the introduction of new progress indicators that focus on human wellbeing, health and education, decent work and natural welfare, African countries may be encouraged to promote a different development paradigm . A networked economy, founded on localized forms of self-production and consumption would empower the millions of people that are at the moment left out of the apparent African economic miracle.’
‘Moreover, as an aggregate figure (or as an average, in the case of GDP per capita) it hides unequal distribution of income. Against this backdrop, it becomes clear that there are important structural reasons why one should be suspicious of the ‘Africa rising’ mantra. Most fastgrowing African economies are heavily dependent on exports of commodities. This means that when commodity prices drop at the global level, African economies languish. More dangerously, it means that the ‘growth’ we have seen in the past few years is largely the result of a statistical mirage. Most natural resources in Africa are not renewable: once they are taken out of the ground, they do not grow back. GDP does not measure the ‘loss’ of selling out the most precious resources African countries possess. What would the picture look like if such losses were deducted from GDP? The World Bank in 2013 adjusted net savings statistics, which subtracts natural resources depletion and environmental damage from national income, gives us the following: African countries have been reducing their wealth at the tune of 1.2% a year. Rather than growing, our continent’s economies have been shrinking.’
GSDR 2015 Brief How moving beyond GDP may help fight poverty in Africa
By Lorenzo Fioramonti*, University of Pretoria
The gross domestic product (GDP) is the world’s most powerful statistical measure. Its underlying economic principles have contributed to splitting the planet into two worlds: the ‘developed’ and the ‘developing’ countries and/or the North and the South. Paradoxically, the GDP mantra was imposed on poorer nations in spite of its creators’ conclusion that its approach should not be applied to countries largely dependent on informal economic structures, as these are not considered by income accounts, which are threatened by policies designed to increase GDP (Fioramonti 2013). The economist Simon Kuznets, one of the architects of the GDP system, is also known for having demonstrated how income inequality rises in times of fast GDP growth. His famous ‘curve’ shows how relative poverty is exacerbated, especially in under-industrialized countries, leading to a concentration of resources and income in the hands of a few. This brief makes the argument that GDP is a highly inappropriate measure to gauge progress, especially in the so-called developing world. It will therefore focus on Africa to show how moving beyond GDP may open up creative opportunities to fight poverty and achieve sustainable wellbeing. How the GDP measure is misleading Africa In May 2013, even the billionaire turned philanthropist Bill Gates, who is a fervent supporter of metric-driven approaches to development, publicly contested the validity of GDP: “I have long believed that GDP understates growth even in rich countries, where its measurement is quite sophisticated, because it is very difficult to compare the value of baskets of goods across different time periods,” but this problem is “particularly acute in Sub-Saharan Africa, owing to weak national statistics offices and historical biases that muddy crucial measurements” (Gates 2013). GDP does not capture informal economies, the contribution of subsistence farming, non-commercial agriculture and other localized forms of production and consumption (Jerven 2013). According to estimates published by the IMF in 2002, informal economies accounted for up to 44% of economic output in developing nations, 30% in transition economies, and 16% in the OECD countries (Schneider and Enste 2002), which fall outside the GDP net. Moreover, as an aggregate figure (or as an average, in the case of GDP per capita) it hides unequal distribution of income. Against this backdrop, it becomes clear that there are important structural reasons why one should be suspicious of the ‘Africa rising’ mantra. Most fastgrowing African economies are heavily dependent on exports of commodities. This means that when commodity prices drop at the global level, African economies languish. More dangerously, it means that the ‘growth’ we have seen in the past few years is largely the result of a statistical mirage. Most natural resources in Africa are not renewable: once they are taken out of the ground, they do not grow back. GDP does not measure the ‘loss’ of selling out the most precious resources African countries possess. What would the picture look like if such losses were deducted from GDP? The World Bank in 2013 adjusted net savings statistics, which subtracts natural resources depletion and environmental damage from national income, gives us the following: African countries have been reducing their wealth at the tune of 1.2% a year. Rather than growing, our continent’s economies have been shrinking. Sierra Leone has experienced net losses of about 20% of its entire GDP, Angola of 40%, Chad of 50% and the DRC of over 57%. The Bank confirms that “in poorer countries, natural capital is more important than produced capital,” thus suggesting that properly managing natural resources should become a fundamental component of development strategies, “particularly since the poorest households in those countries are usually the most dependent on these resources” (World Bank 2006: p. XVI). The real costs of GDP growth in Africa are the elephant in the room of the world’s economic debates. The current GDP paradigm sacrifices nature, which must be commoditized to become productive. It also neglects important components of the real economy, such as the informal sector, because they are not part of the formal market system. Policies that are designed to support GDP growth thus replace the informal (e.g. street vendors, subsistence farming, flea markets, family businesses, household production) with the formal (e.g. shopping malls, commercial farming, large infrastructure). While some can take advantage of this concentration of wealth, many are left behind. The OECD has confirmed the intimate link between rising inequality and GDP growth across the world (OECD 2011). This is further amplified in those countries where the informal economy provides a fundamental safety net to many poor households, as is the case throughout Africa. Why going ‘beyond’ GDP may create new opportunities The GDP model of growth privileges the formal at the expense of the informal, the big at the expense of the small. While complacent politicians, economists and the media celebrate Africa’s GDP ‘miracle’, there is another part of the continent rising. Disillusioned with the limited gains of market society, many Africans are raising their collective voices, whether through service delivery protests (as is the case in South Africa) or through permanent mobilizations (as we have seen in North Africa). This could very well be the beginning of a new era, in which more and more citizens repudiate an economic model that is losing traction also in the West, to explore new forms of human progress. Going beyond GDP in Africa may open a myriad of possibilities to redefine progress in the continent. Through the introduction of new indicators that focus on human wellbeing, health and education, decent work (rather than superficial counting of ‘employment’) and natural welfare, African countries may be encouraged to promote a different development paradigm. Various elements of Africa’s local cultures, from the widely heralded (and often abused) concept of Ubuntu to traditional experiences with cooperative schemes of production and consumption as well as communitydriven governance, may provide a fertile ground for localized and decentralized forms of development, in which enhancing human capabilities will overtake nominal income as the key objective of economic progress. Moreover, the abundance of solar energy should make it possible for entire communities to become energy independent through small-scale offthe-grid solutions, thus reinforcing a transition to a citizens-driven development model, rather than an economic paradigm based on exploitation of nature and mass consumption. A networked economy, founded on localized forms of self-production and consumption, in which the distinction between producers and consumers becomes increasingly fuzzier (this is a concept encapsulated in the idea of ‘prosumers’) would challenge the GDP conceptualizations of production and asset boundary, thus resulting in lower rates of nominal growth. Yet, it3 would empower the millions of people that are at the moment left out of the apparent African economic miracle. It would for instance allow for alternative forms of governance of natural resources, in which local communities would need to identify the best ways to interact with their ecosystems in a sustainable fashion, rather than resorting to the structural exploitation we have seen throughout the continent in times of state-led or market-driven accelerated growth. It would mean respecting the commons for what they are, rather than subjecting them to marketization and commodification as dictated by the GDP mantra.
* Lorenzo Fioramonti is the director of the Centre for the Study of Governance Innovation at the University of Pretoria, South Africa (www.governanceinnovation.org). He is one of the leading voices in the ‘Beyond GDP’ debate and the author of the bestselling books Gross Domestic Problem: The Politics Behind the World’s Most Powerful Number (2013) and How Numbers Rules the World: The Use and Abuse of Statistics in Global Politics (2014), both published by Zed Books. The views and opinions expressed are the authors’ and do not represent those of the Secretariat of the United Nations. Online publication or dissemination does not imply endorsement by the United Nations.
‘The reason why some countries are rich and others poor depends on the quality of their institutions, the culture they have, the natural resources they find and what latitude they’re on.’
British journalist Caroline Knowles writes that Addis Ababa’s city dump (aka Koshe) as the main source of survival for many poor Ethiopians. But, Why the Ethiopian government allow its people to live like this? Is it because they don’t know or because they don’t care?
MY first sight of Koshe, Addis Ababa’s giant 50-year-old landfill site, is from the highway. It runs alongside it, and away from the road as far as the eye can see: a giant, murky, grey-brown raised area of partially decomposed rubbish, with occasional bright specks of colour. As my hopes rise from having found it, my heart sinks as I try to take it in.
The interpreter I have engaged for this mission through my contacts, a junior academic at Addis Ababa University, is not keen on going ahead. Leaving the taxi and crossing the highway by the bridge, I try to absorb the panoramic view afforded by this elevated viewpoint over the highway.
This 36-hectare site – shrinking as the city attempts to regulate it – is patrolled from the air by large vultures, diving into the rubbish. Motley crews of wild dogs gambolling and snatching at the soft ground patrol it at ground level. Smoke rises in several places, adding a layer of haze to the murky colour scheme. Yellow bulldozers nose the heap and shift and level it; municipal rubbish trucks and flatbed trucks with skips arrive from all over the city and discharge their contents.
Between the dogs, the birds and the machines there was something else, something I could only slowly take in: 200 to 300 people, dressed in the same murky hues as the rubbish dump, backs bent, hooks in hand, were working on its surface.
Feeling queasy I walk towards the end of the bridge. In order to reach the steps and the rubbish, I must walk past three young men who are using the vantage point of the bridge for surveillance and information gathering. In an unspoken negotiation I don’t understand, they take in my camera, and my shoulder bag containing digital recorders and money, and let me pass. This silent confrontation, between the comforts of my world and the difficulties of theirs, only further develops my anxieties.
Descending the steps, I walk to the edge of the dump where I am met by the site supervisor and his aides. They want a stamped authorisation of my visit from the relevant municipal department. What looks like a vast area, open to the surrounding countryside, is as closed to me as a Korean petrochemical plant. I turn back and head into the city to secure the relevant authorisation.
TRASH TALKS
The city dump is an inventory, of a kind, of its material life. Addis in rubbish is not London or Moscow in rubbish. Rubbish provides a crude and deeply flawed account of cities and their social, political and economic contexts. Rubbish displays social, material and income differences.
Indeed, some people’s rubbish provides others with the fabric of their everyday life. Maybe this is the best way to think about Koshe – as a redistribution centre which indexes the differences between people’s life-journeys, refracted through material cultures at their point of disposal.
Not just the content, the handling of rubbish displays cities too. How cities deal with their rubbish reveals them. It is a major challenge for municipal authorities in Addis, who are only able to deal with two-thirds of the rubbish, distributed in collection points all over a city that is fast expanding – leaving the rest to private contractors and the age-old informal dumping practices on streets and in rivers. Thus rubbish provides a visual commentary on urban citizens’ behaviour as well as the efficacy of municipal governance.
SCRATCHING A LIVING
Getting myself into the rubbish is a story of municipal offices cluttered with old computers, fans, desks, officials and permissions. It is about writing a letter in Amharic explaining what I want to do and why. It is about waiting until the electricity comes back on and we can photocopy my university ID. There are phone calls to the landfill site and arrangements are made. Everybody is charming. I’ve come from London to take a look at the rubbish. Why? I am following a piece of plastic around the world. Really! First world problems!
I go back to Koshe – which means ‘dirty’ in Amharic – and hand over the necessary papers to the site supervisor, in his makeshift office at the roadside of the dump. Minutes later, I am scrambling after him, out on to the rubbish heap, navigating around the dogs which I fear, and the areas where it is soft underfoot and I sink up to my knees. My stomach is churning with fear. My interpreter and I are using Olbas oil to mask the smell.
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We stop north of the main road, where it is firmer underfoot, in the area where the activity is concentrated. This is the place to which the municipal authorities and the site supervisor direct the trucks to dump their loads. A single white towelling slipper, with the Hilton Hotel logo on it, stands out in the grey-brown mush.
This area is a hive of activity that peaks to a frenetic pace with the arrival of new loads, and then falls away, leaving a more continuous stream of slower activity, and a legacy of dust and smoke that gets in everyone’s eyes.
As rubbish trucks turn off the main road on to the edge of the site, a group of five or six young men jump on the back and ride to the dumping area with it. This puts them at an advantage for grabbing the best items as the truck discharges its load onto the tip, but not without risk. The mechanism that crushes the rubbish occasionally catches a young man in its deadly and disfiguring grasp.
As the young men jump off with the rubbish and begin picking items that catch the eye, the line of men and women, that has formed along both sides of the truck, spring into action, grabbing items and stashing them in woven plastic sacks. These are held tightly in one hand; in the other a homemade metal hook with a white handle, used to grab and dig into the grey-brown surface of the heap, is held. This hooked instrument earns the pickers – sometimes referred to as scavengers – the name ‘scratchers’.
The moment of discharge unleashes a tense scramble for the most valuable items; a competition in which masculine physical strength prevails, and young, agile, women put up a good fight. Scratchers then go on searching, or rest until the next truck arrives, or regroup around the bulldozers unearthing new bounty. The social and material relationships of the dump demand skilled navigation.
From the vantage point of the dump, the scratchers rework the geographies and hierarchies of the city. The tensest flurries of competitive scratching accompany the arrival of trucks from the most affluent areas, with the best rubbish. The Bole area, with its upscale detached housing, mall, hotels and the international airport, sends the most prized items, the cast-offs of affluence, including waste airline food in large green plastic bags, to the dump. Scratchers collect the food discarded by airline passengers for themselves, leaving a large pool of bright green plastic bags, which attracts a herd of goats.
Rubbish from the central part of the city, from international hotels, the African Union HQ buildings and the embassies, is similarly sought after, and monopolised by the fittest young men. Scratchers recognise the sources of rubbish from the colours and types of trucks used by the different sub-cities and private contractors. And they recognise the drivers and their helpers, who regularly work the same areas. The discarded traces of the city’s more affluent lives, especially foreign residents and visitors, most animate the dump. Rubbish logs social inequalities in cities and provides a minimal redress.
The dump has temporal rhythms. Scratchers know what time the trucks arrive from different parts of the city. From 8am through the morning is the busiest time. The dump is geared to municipal collection and transportation. By 5pm things are dying down as the trucks stop for the night, and the scratching continues with fewer scratchers at a slower pace. Bulldozers moving stuff around and digging into the surface of the dump also provide new scratching opportunities, and a lively crowd gathers around them. Scratching is a 24-hour activity, with people arriving after their working day is over. Some scratchers work throughout the night wearing torches attached to headbands. Scratching it seems is a (stigmatised) way of life as much as a way of getting by.
Within the urban geographies of affluence, materials establish another set of hierarchies. Scratchers search for anything they can use for themselves, or resell. Materials have a value in recycling, providing an afterlife for discarded objects. Metals, including nails, are the most valuable booty, and men dominate this, although a few women have ventured into metals too. Wood has value as firewood. Tourist clothes and shoes can be cashed in at the Mercato salvage section. Some scratchers just come to eat.
But plastics are the most ubiquitous material on the dump, and among plastics, water bottles the scratchers refer to as ‘highland’, after a popular brand of bottled water, dominate, and in this niche women prevail.
Scratchers specialise in particular materials. Specialisms result from advice from experienced scratchers, from serendipity, or from knowledge of shifting recycling prices, gathered at the edge of the dump. Here materials are counted or weighed, and turned into cash, with the agents from factories using recycled materials.
A pile of white dusty material arrives from the leather factory. The dogs take up residence. They are ejected by a group of men, who have decided that this is a good place to sit, while waiting for the next truck.
In their working clothes – they scrub up outside of work and look completely different – scratchers are dressed similarly and grimily, making them the same colour as the rubbish heap. Men wear trousers, shirts and tee shirts, baseball caps and sometimes hoodies to protect their heads from the sun. Women wear scarves and baseball caps, skirts, trousers, t-shirts and blouses. Some carry infants on their backs. All wear sturdy shoes, often trainers.
The scratching population numbers 200–300, but expands after holidays with casual pickers. More women than men do it by a ratio of about three to one, and, while people in their 20s and 30s predominate, ages range from teens to seniors. Most live in the villages around the dump in simple, rusted, corrugated iron dwellings, sometimes with satellite dishes. Rubbish has provided a source of local employment and subsistence for generations over its 50-year history, and is firmly embedded in local calculations of subsistence and accumulation.
About 50 scratchers live in cardboard and plastic makeshift shelters off the edge of the dump, safely away from passing vehicles and next to a pen full of pigs. The rubbish sustains rural arrivals, for whom it works as a gateway to the city, as well as long-term residents, whose rural routes have settled into the past, making them locals.
The ministry and its field agents say that the rubbish dump is a source of dangerous working practices by people who, like the rubbish they sort, are consigned to live beyond the limits of civic life. A litany of accidents, deaths and disfigurements as scratchers take risks to recover value, are recited by the site supervisor:
“Food comes from some place and a guy is going into the truck and he is injured and they take him to hospital but he died. Also someone else lost their legs in an encounter with a bulldozer. Two months ago a man who jumped in the truck dropped off when it broke. In recent accidents, two were women. The bulldozer operator has a lot to do to push the garbage. If they see something they want when the bulldozer moves the garbage, they don’t think about their life.”
In living beyond formal systems of governance, this city suburb of rubbish is more like the Somali borderlands, patrolled by contrabandists and gunrunners, than a part of the city. There is a police station nearby, and policing and the justice system are slowly taking back the dump from a parallel system of authority, a mafia of five ‘big men’. The big men control access by scratchers in exchange for fees, making themselves wealthy in the process. But recently, some of them have been imprisoned, shifting the balance of power towards the authorities.
Once far away, a place outside of the city, outside systems of formal employment, taxation, law and municipal governance, Koshe is now on the edge of a city that has grown to meet it in what are fast becoming its upscale southern suburbs. A new development of large detached houses nearby anticipates this future – new housing for those in a position to benefit from rising prosperity, and a consequent shrinkage and rehabilitation of the landfill site. These changes have far-reaching consequences for the scratchers of Koshe.
– – – – – NOTE: The above article was first published on The Guardian Newspaper under the title “Inside Addis Ababa’s Koshe Rubbish Tip Where Hundreds Literally Scratch a Living”. It is an extract from the new book Flip-Flop: A Journey Through Globalisation’s Backroads by Caroline Knowles. (Pluto Press, £18.99).
A Chronological Summary of Oromian Student Movement Led by Qeerroo Bilisummaa: November 2013 – November 2014
Compiled by Daandii Qajeelaa November 7, 2014
In memory Oromo students who lost their lives during the November 2005 and April/May 2014 Oromo student movement known as Fincila Diddaa Gabrummaa (Revolt against Subjugation).
Introduction
In recent years an Oromo youth wing known as “the National Youth Movement for Freedom and Democracy (NYMFD)”, widely known among the Oromo as “Qeerroo Bilisummaa” or simply “Qeerroo”, has reinvigorated the struggle of the Oromo nation for freedom, democracy and justice. From the publications and public statements of the group, one can easily see a strong connection or affiliation of the group with the Oromo Liberation Front (OLF). For example, the radio of OLF, Sagalee Bilisummaa Oromoo (SBO), routinely reports the movements of Qeerroo, and conversely, Qeerroos radio, Sagalee Qeerroo Bilisummaa, also routinely reports the military activities of the OLF army. However, the chairman of OLF, Mr. Daud Ibsa Ayana, was reluctant to disclose the apparent affiliation of his organization with Qeerroo in a recent interview he made with Oromia Media Network (OMN). Perhaps he refrained from doing so for obvious reasons.
While considered as the “youth wing” of the OLF, “Qeerroo” has been vibrant and visible than the OLF itself in just few years of its formation. To see the validity of this statement, it will be enough to look at the volume of information provided by Qeerroo website www.qeerroo.org, frequently updated each day, since the formation of the group in 2011. When an incident such as Oromo student protest, unlawful arrest of Oromo nationals, school dismissals related to student unrests, incidents of land grab and eviction of Oromo farmers, and so on occurs at any corner of Oromia, it is usually this youth group (its website and web-based radio) that reports first from every corner indicating that the group is well organized and widely spread not only in Oromia but also throughout the entire Ethiopia. For example, during the widespread Oromo student protests in spring 2014, it was only this group who managed to compile a list of 61 Oromo students killed 903 others languishing in several prisons in all corners of Oromia, East, West, North, and South. It is remarkable how a single youth group managed to compile all these names, not to consider all the details: school/university the student was attending, major subject the student was in, year (1st year, 2nd year, etc.), place of birth, and so on virtually from everywhere in the region. In many cases when Oromo students are killed by the regime, it is this youth group that makes the names and in some cases the pictures of the victims public. This has been happening continuously over the last four years. What is more remarkable is that the group managed to compile all these data under tight security machine of the regime and with almost no known financial or material support.
Inspired by the 2011 revolution of North Africa and the Middle East known as Arab Spring, this Oromo youth group Qeerroo Bilisummaa was formed in 2011. At first, very few people paid serious attention to it. Many believed it to be just another bluffing of desperate groups opposing the government from the Diaspora. But soon enough the group showed itself on the ground that it is for real. The movement of the group started showing itself mainly in universities and higher educational institutions in Oromia. A series of Oromo student protests broke out in several universities and colleges soon following the formation of the group.
On April 7, 2011, following the founding declaration of Qeerroo, Oromo students of Mizan Tepi University revolted. The government federal police fired live ammunition on the protesters in which 114 Oromo students were reported to have been wounded and hospitalized. 50 others have been abducted from their dormitories the next night and taken to unknown location. On April 12, 2011 Oromo students of Haromaya University staged a peaceful protest demanding the release of their classmates who have been abducted from their dormitories. Their protests however resulted in more arrests and more abductions. On April 15, 2011 Oromo students protested in Arba Minch University, SNNP regional state, which resulted in arrest of several students. On May 2, 2011 Oromo students of Jijjiga University, Ogaden regional state, protested. On May 15, 2011 Oromo students of Fiche Preparatory School, Northern Shoa, protested. May 19 – 21, 2011 Oromo students of Adama University protested. These are just few of the incidents of protests and the response of the government following the formation of Qeerroo in 2011.
Oromo student protests continued on and off, but non-stop throughout the years 2011-2014 in Oromia, apparently under the [underground] leadership of this youth group “Qeerroo Bilisummaa”. The government suppression also continued. The most wide spread and bloodiest of all the protests is the series of protests that occurred in the spring of 2014. At one time alone Qeerroo managed to compile the list of some 61 Oromo students that were killed in mainly Ambo, Gudar, and Robe (Bale zone), but the actual number of Oromo students that have been killed by the forces of the regime in the months of April and May, 2014 is probably several hundreds and those arrested are estimated in tens of thousands.
Some of the students killed in Ambo – April 30, 2014The purpose of this report is to compile and document the most visible movement of the Oromo youth movement against subjugation (Fincila Diddaa Gabrummaa), led by Qeerroo Bilisummaa, of the year 2013 – 2014, in the English language. Almost all of the report is taken directly from Qeerroo website www.qeerroo.org. While I have taken the liberty to ignore some reports which are incomplete or ambiguous, I have made no effort to verify the validity of any of the information provided. However, the fact that such details of the information presented on a large scale from every corner, it is easy to see that most of the information and data given in this report are largely true. In the report, I have attempted to document the day-to-day activities related to Qeerroo in a chronological order. On a given day, I have translated only headlines of the item(s) I considered are significant. I have provided the link to the incident for those who want to verify for themselves from the source. It has to be noted that, due to the high volume of information given on the website, only the most relevant and a small fraction is presented in this report.
Ethiopian government soldiers firing at unarmed and defenseless Oromo students
While I have been closely following [and reporting] the Oromo student movement in general, and that of Qeerroo Bilisummaa in particular in recent years, it has to be known that I am not a member of this group Qeerroo. Nor am I involved in the activities of this group in any shape or form.
Headlines of Qeerroo’s Activities and the Response of the Government
Nov. 2013 – Nov. 2014
Date
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
November 15, 2013
Oromo students of Arba Minch University staged a peaceful protest aginst the regime. The regime’s forces used live ammunition to disperse the students during which a 4th year electrichal engineering Oromo student Samuel Dessalenyi was severely injured.
Oromo students of Gondar University, Amhara regional state, staged a peaceful protest. The government used live ammunition to disperse the protest during which a 3rd year marketing Oromo student named Anteneh Asfaw Legesse was shot and severely wounded. The student died in the hospital few days later. Several students have been arrested.
40 Oromo nationals, including a 13 year old child have been arrested and tortured in Ebantu district, Hinde town, East Wollega zone, for allegedly having connection with the OLF and for opposing the construction of the so called “Renaissance Dam”. The list of those arrested can be seen in the link provided to the right.
An estimated 3000 Oromo students staged another peaceful protest in Gondar University, when the news of the passing away of Oromo student Anteneh Asfaw, wounded by live bullet during the November 26 protest was spread in the university campus. New wave of arrest followed the protest.
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
December 7, 2013
The Administration of Gondar University expelled 36 Oromo students who are accused of leading the peaceful protest of November 26 -30 and gave warning to 150 others. Among the 36 students, 8 are dismissed completely, 9 are suspended for two years, and 19 others are required to pay money and hence not to return to the university until they pay in full.
Oromo youth of Alibo town, Jardaga Jarte district, Horo Guduru Wollega zone, staged a peaceful protest. The government forces arrested 6 government employees accusing them of having connection with the youth (qeerroo) protest.
A new radio program “Oromo Voice Radio” started broadcasting to Oromia three days a week on Monday, Wednesday, and Saturday at 7:00 PM (Oromia time) at 16 MB or 17850 kHz.
Internet radio, “Radio Sagalee Qeerroo Bilisummaa” started broadcasting. Here is the link to the first broadcast.
Date
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
January 4, 2014
Oromo students of Mattu University, Ilubabor zone, staged a peaceful protest. At least two students have been severely wounded by government forces.
Qeerroo Bilisummaa Singers Group released an inspirational song (a response to a popular Amahara singer Teddy Afro, who is known for praising King Minilik II through his song) on YouTube by a popular young Oromo singer Shukri Jamal.
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
January 12, 2014
Qeerroo Singers Group released another revolutionary song named “kunoo akkasi yaa lammi koo garaan na ciise reefuu” (yes my fellow countrymen (Oromos), I am now happy [that you continue fighting]) on YouTube.
13 Oromo students of Mattu University are expelled from the university as a consequence of their opposition and protest against Beddellee Beer. (Many young Oromos protested against Beddelle Beer factory because the owner of the brewery sponsored Teddy Afro who is known for his song of praising King Minilik II which Oromos consider as “Hitler of Africa” for the genocide he committed on Oromos and other peoples of Southern Ethiopia during the 2nd half of the 19thcentury).
Oromo students of Ambo university showed disobedience by making a hunger strike demanding for the armed forces of the regime leave the University campus. 3 Oromo students are arrested.
Oromos residing in Sululta (vicinity of Finfinne [Addis Ababa]) revolted against the repressive policy of the government by singing revolutionary songs and distributing leaflets of Qeerroo. In response the government arrested at least 5 Oromos out of which 3 are members of the ruling OPDO party.
Oromo students of Haromaya University revolted in the university campus by chanting slogans, signing revolutionary songs and refusing to eat food. In response the government arrested at least 4 employees of the university. In Jimma University, Qeerroo leaflets have been distributed.
Armed forces of the regime continued terrorizing Oromo students and other Oromo nationals in Ambo university and other towns of West Shoa zone. At least 5 have been arrested.
Oromo students of several middle schools and high schools in East Wollega zone protested against the government in their respective school campus. Among several schools in which student protests took place are Haro Limmu, Leqa Dullacha, Jimma Arjo, and Kiramu high schools.
Oromo students of Mattu university staged a peaceful protest demanding the return to school of 15 Oromo students who were expelled from the university.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 2, 2014
Renowned Oromo vocalist Hirpha Ganfure released an inspirational revolutionary song named “Ka’I dubbiin booree taatee” meaning roughly “stand up for your right” through YouTube.
Oromo students in West Shoa zone, Midaqanyi and Chaliya districts staged a peaceful protest in Gedo town. At least six Oromo students have been abducted in connection to the protest and disappeared.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 10, 2014
Renowned Oromo vocalist Elemo Ali released a YouTube Song (video) about the cruel “hand and breast cutting” (harma mura Anole) of Oromo men/women by King Minilik entitled “Maali Mallisaa” meaning “what is the solution”.
Oromo students of Shakkiso Secondary and Preparatory school, Guji zone, staged a peaceful protest against the illegal gold mining project of the Shakkiso area while the region remains deprived of services and infrastructure. Students are reported to have been beaten by the armed forces of the regime and at least 30 have been severely wounded. Many others have been thrown into jail.
A young Oromo vocalist Fesel Haji released a new video on YouTube entitled “Anis Oromoo dha” meaning “I am Oromo too”.
Oromo students of Shakkiso Secondary and Preparatory School staged another peaceful demonstration opposing the exploitation of Gold from the area by the government and the selling of their natural resources to the so called “investors”. Government armed forces fired live ammunition on protesters seriously wounding at least 23 students. The names of the students who are wounded is given in link to the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 20, 2014
Oromo students of Jimma University staged a peaceful demonstration in the University campus following a cultural show event by singing revolutionary songs recently released by Shukri Jamal “Minilik nuuf diina” (Minilik is our enemy) and by Qamar Yusuf “Minilik bineensa” (Minilik is a beast) and revolutionary songs of several other Oromo Artists such as Hacalu Hundessa (suma Abdiin koo Qeerramsoo koo), Amin Hussen (Abba Biyya hoo), Hirpha Ganfure (Ka’ii Qeerroo), Haylu Kitaba (Qeerroo Loli), Adnan Mohammed (Baala Adaamii) and more.
Oromo students of Haru Chululle School, South West Shoa zone, staged a peaceful protest demanding the return to school of a 12th grade student named Gabbisa Tammiru who has been expelled from school because of being accused of “promoting the work and agenda of the OLF”.
About 100 Oromo students who became jobless after graduating from different universities and colleges staged a peaceful demonstration in front of the zone police commission in West Shoa zone, Ambo town.
“Baandii Tokkummaa” or “Unity Band” has shown inspirational revolutionary songs (including the famous “Minilik is our enemy” song by Shukri Jamal) in Haromaya University firing up Oromo students of the university.
Students are seen carrying the singer in the video released later by Qeerroo. See part of the YouTube video here:
The Central Committee of Qeerroo Bilisummaa released a statement calling Oromo youth and the entire Oromo nation for revolt against the repressive Ethiopian regime in general and against the so called “Master Plan” in particular. One can see that this call was the beginning of the Oromia wide revolt that spread in the region in the months of April and May, 2014. The full statement in Afan Oromo can be seen here:
20 Oromo students of Adama university have been arrested while they were traveling to Arsi zone to commemorate the “breast cutting” of King Minilik at Anole, Arsi zone. See the names of the students in the link provided to the right.
Oromo students of Jimma University staged a huge protest in the university campus chanting slogans such as “Oromo land belongs to Oromos”, “The Statue of King Minilik should be removed from Finfinne (Addis Ababa)”, “Minilik is our enemy”, “Finfinne (Addis Ababa) belongs to the Oromo”, and more. Watch a brief YouTube video posted by Qeerroo Bilisummaa here:
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
13, 2014
Renowened Oromo vocalist Jafar Yusuf released his famous revolutionary song called “Finfinnee” (Addis Ababa) on YouTube denouncing the eviction of Oromo farmers around the capital and opposing the expansion of the capital (through the so called “Master Plan”).
“Qeerroo Bilisummaa Singers Group” (Hawwisoo Qeerroo Bilisummaa) released a new collective song about Oromo Martyers Day (Guyyaa Gootota Oromoo) on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
16, 2014
Oromo students of Adama Science and Technology University staged a protest inside their campus by chanting slogans, singing, and denouncing the TPLF led Ethiopian government and some Habasha singers and publishers who are engaged in tarnishing the history and diginity of the Oromo people.
Oromo students of several universities and high schools in Oromia organized under Qeerroo Bilisummaa commemorated “Guyyaa Gootota Oromoo” (Oromo Martyrs Day): Hawasa University, Wollega University (Nekemte, Shambu, Ghmbi), New Generation College (Nekemte), Ambo University, Gedo [high school], Tikur Hinchini [high school], Waliso, Walqixxe, Haromaya University (Haromaya), Haromaya University (Chiro), Finfinne (Addis Ababa) University (“kilo” 4, 5, 6, and Kotebe), Mattu, Jimma, Robe (Bale) universities, and several other places.
Many students who are members of the ruling OPDO party also are reported to have participated on this commemoration (although the event is done underground without the knowledge of the authorities).
Popular Oromo Artist Jafar Yusuf was arrested by the TPLF-led Ethiopian “security” forces because of his revolutionary song “Finfinne” (Addis Ababa) which he released five days ago (on April 13). He was taken to a military camp and severely beaten for several days after which he was hospitalized and taken to ALERT hospital. After his release he is reported to have been forced to go into exile. Here was his song:
Oromo students of Jimma University stood in unison, went to Jimma Police station and demanded the release of their classmates which were arrested earlier. This bravery of the students created a surprising and unseen turn of events when the police station unexpectedly accepted their demand and released 10 Oromo students. The students returned to their dormitories happy and singing. The names of the released students can be seen from the link provided on the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
20, 2014
Oromo students’ protest in Jimma University is renewed and intensified. A protest is also broke out in Mattu University, Illubabor zone. In both places the studdents protested mainly against the so called “Addis Ababa Master Plan”. The government military force was dispatched to both universities and has beaten several students and also was seen firing live ammunition at the students. Especially, Jimma University was reported to have looked like a war zone.
The popular Oromo singer Shukri Jamal released another inspirational revolutionary song on YouTube known as “abbaan lafaa dhabe lafasaa” (the owner lost his land). It is a song which opposes the land grab and also the expansion of the capital [Addis Ababa] to Oromia. Here is the video:
At least 12 Oromo students of Jimma University have been abducted and arrested by the government police for participating on the peaceful protest of students of the university. Meanwhile, all the four campuses of Jimma University are filled by Federal police and students are prohibited to move from place tp place in those campuses.
Oromo students of Jimma University organized in Unison again and went to Jimma police station and bravely demanded the release of their classmates. This time the Jimma Police station released 8 students. The names of those released are given in the link provided to the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
25, 2014
Oromo students of Ambo University staged protest this time coming out of their university campus in which the residents of the town also joined, chanting slogans such as “Minilik bineensa” (Minilik is a beast), “Finfinneen keenya” (Finfinne [Addis Ababa] is ours”, and more. At least 15 students have been arrested on the protest. Below is the audio of the protest recorded and released by Qeerroo Bilisummaa:
At the same time Oromo students of Haromaya University staged a huge protest getting out of their campus in which many residents of Haromaya city joined. At least 5000 students are said to have been participated on the protest. The students were chanting slogans such as “Finfinne is ours”, “Sebeta is ours”, “Oromia shall be free”, “Oromo need freedom”, “Jafar Yusuf should be released [from jail]”, and many more. The president of Haromaya University Dr. Girma Lammessa tried to calm the students but was rejected by the students. The audio of the speech of the university president was recorded and released by Qeerroo Bilisummaa:
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
26, 2014
Oromo students of Wollega University staged a huge and historic protest defying the order of the regime’s police and getting out of their campus and moving in the [Nekemte] city. The so called Federal police of the regime attacked the students with live bullet. Several students were injured and hospitalized and several others have been arrested. Some of of the slogans of the students were: “Finifinne is ours”, “Today it is Bishoftu[taking of Oromo land], tomorrow it is Jimma”, “Minilik’s Statue should be removed from Finfinne (Addis Ababa)”, and more.
The audio of the student protest was recorded and released by Qeerroo Bilisummaa as follows.
Oromo students of Wollega University continued protest for the 2nd day. The Agazi force of the government [special police force of the Federal government known for its cruelty] wounded several students by beating as well as by live bullet fired directly at students peacefully protesting. At leat 6 were wounded severely and taken to Nekemte Hospital.
Oromo students of Adama Science and Technology University staged a peaceful protest chanting the same slogan that Oromo students of other universities were chanting. The regime arrested at least 10 students.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
29, 2014
Continued
Oromo student protest spread to several places all over Oromia. Students in all places were more or less chanting the same slogan indicating that all these protests are well planned and coordinated [by no other entity than “Qeerroo Bilisummaa”, Oromo youth group]. All happening on the same day, at the same time.
Ambo University, all schools in Ambo town and the people of Ambo staged a historic demonstration. An estimated 25, 000 people participated on the protest. The government forces initially used tear gas to disperse the crowd but later used live bullets shooting and killing protesters.
Adama Science and Technology University staged a historic protest in the Adama city. At least 10 arrested. Qeerroo’s video is here:
Alibo Preparatory Secondary School, Jardaga Jarte district, Horo Gudru zone
All school in Nekemte town, East Wollega zone (students were seen burning the Habasha/Woyane flag)
Schools in Shambu town, Horo Gudru zone
Oromo student protests intensified in Dembi Dollo, West Wollega zone; Gudar, West Shoa zone; Mattu University, Ilubabor zone [second day].
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
30, 2014
A historic and bloody day in the history of the struggle of the Oromo nation for freedom. Oromo student protest spread to all parts of Oromia.
The biggest and bloodiest of all the protests took place in the city of Ambo, West Shoa zone, where the peaceful protest turned into violence when government so called Agazi force shot and killed a 9thgrade student. Cars and buildings were ablaze on fire. The protest included all people of the city. Several people were killed hundreds wounded. Ambo looked like a war zone. BBC reported at least 30 people were killed by live bullet including 8 students. Listen to live report recorded (interview, live from the scene):
Oromo students of Dire Dawa University staged a peaceful protest.
Listen to audio interview by Radio Qeerroo Bilisummaa Oromoo:
Oromo students of Balami Secondary School, Mida Qanyi district, West Shoa zone staged a peaceful protest.
Oromo student protests continued in several universities, including Addis Ababa [Finfinne] University, colleges, high schools and middle schools and towns.
Oromo people of Alibo town, Horo Gudru zone, completely controlled the city chasing away the local government officials.
Oromo students of Madda Walabu University, Robe Town, Bale zone, staged a historic and blody protest. The notorious government Agazi force fired live ammunition on protesting students and several students were killed.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
1, 2014
Continued
A huge protest was held in Gudar town, West shoa zone. Government forces fired live ammunition and killed several students. With the brutal killing of the regime’s forces, the protesters turned to violent action. The military camp of the regime located in the town was burned.
In Ambo town the whole town remained closed. Government forces went house to house and arrested several people, including three school teachers several students.
Oromo students of Finfinne [Addis Ababa] University staged a peaceful protest. Video recorded and released by Qeerroo Bilisummaa:
Oromo student protests are reported to have continued in Haromaya, Jimma, Madda Walabu, and Shambu universities.
Oromo student protests continued spreading to several other universities and high schools, middle schools throughout Oromia:
In Mida Qanyi district, West Shoa zone, the intensified protest of the Oromo students and people led by Qeerroo forced the administrator of the district, Shumi Lata, abandon his government and surrender to the people. The protesters controlled the administration office and the police station.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
2, 2014
continued
Student protest intensified in Mandi town, West Wollega zone. In this video recorded and released by Qeerroo Bilisummaa, the Federal police is seen directly shoting at protesters.
Oromo students of Ayira Gulliso, West Wollega zone staged a peaceful protest. Audio of the protests in Ayira, Mandi, Mida Qanyi, and Haromaya is released by Qeerroo Bilisummaa as follows:
Oromo students of Arba Minch University continued protest for the third day in a row.
Oromo students of Gindabarat and Xuqur Hincinni districts, West Shoa zone, staged peaceful protest
Oromo students of Haromaya University continued protesting in Haromaya town.
Oromo students of Ganji Secondary School, West Wollega zone, staged a peaceful protest.
Oromo students of Burrayyu Secondary School, Finfinne Special zone, staged a peaceful protest.
Oromo student protest continued in several towns in Oromia:
In Horo Guduru zone, Jardaga town, protesters chased away the police and local armed forces of the regime and controlled the town.
Protests continued in Horo Guduru Wollega zone, Kombolcha town.
Oromo student protests continued in the following cities on this day: Shambu, Horo Guduru Wollega; Sibu Sire, East Wollega; Bakko, West Shoa; Wal Qixxe, Wanchi, Taji, Sabata, Sadan Sodo, Ammaya, South West Shoa zone.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
5, 2014
Student Protest Continued in Mida Qanyi district, West Shoa zone. Agazi force is sent to the area and terrorized the civilian population.
The regime arrested four commanders of its police force in Nekemte town, East Wollega, accusing them of having connection with the OLF.
Oromo student protest intensified in several places of East Wollega: Haro Limmu, Limu Gelila, Guto Wayyu, Guto Gidda, Kiramu, Gidda Ayana, Ebantu, Gatama, Sibu Sire, Nunu Qumba, Bako, Billo Boshe, Guttin, Arjo Guddattu, and Digga Sasigga.
Protests expanded to several places of West Wollega zone: Inango, Nedjo, Dongoro, Ghmbi, Ayira, Gulliso, Gidami, Begi, Gidami, Jimma Horo, Qebe, Qaqe, and Haro Sabu.
Oromo student protests also continued in Horo Guduru Wollega zone at places such as Jardaga, Jarte, and Agamsa.
Popular Oromo singer Addisu Karayyu released his famous revolutionary song named “Ka’ii Loli” meaning “Stand up and fight” on YouTube.
Oromo students of Dembi Dollo town, West wollega zone staged a huge protest. Government Agazi force is reported to have beaten the students with stick and used tear gas, but also used live bullet to disperse the protest. Qeerroo reported that 2 students are killed.
Protest was spread to towns and villages near Dembi Dollo such as Mugi, Ashi, and Garjeda. Several students are reported to have been arrested indiscriminately.
In connection with the protests, several students of Adama University, East Shoa zone have been abducted by government forces and disappeared. One of the students arrested, Adunya Kiso, was the leader of Oromo cultural show known as GAASO.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
8, 2014
Ethiopian government unlished its forces in West shoa zone and made indiscriminate and massive arrests.
At least 400 people have been arrested in Mida Qanyi, West Shoa zone, students, teachers, farmers, government employees, including many local government officials and OPDO members in connection with the protest in the area.
The widespread and indiscriminate arrests occurred after the protests have slowed down in this area. In West Shoa zone alone mare than 600 Oromo students, including 15 year old girls, have been abducted and arrested.
Oromo students and residents of Ghmbi town staged a protest which is reported to have been turned into violence when an Oromo student was killed by an Amhara business man who lived in the city for many years. Some buildings are set on fire and many shops are reported to have been destroyed.
Oromo people of Bakko and Bakko Tibbe towns, West Shoa zone, protested and closed the road from Finfinne (Addis Ababa) to Finca’a town, Horo Gududru Wollegga zone.
3-Day Minnesota-State-Capitol OromoProtests Solidarity Hunger-Strike ended successfully at the Passing of Minnesota House Resolution condemning the Ethiopian govt’s violence on Oromo students.
Oromo student protest continued in Innango, West Wollega zone
Several Oromo students of Jimma University arrested.
Oromo protests solidarity hunger-strikers hold a mock funeral in front of the Minnesotan State capitol for slain Oromo students and civilians in Oromia.
Popular Oromo singer Hangatu Balcha released an inspirational revolutionary song on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
14, 2014
Another round of Oromo student protest broke out in Wollega University. The government forces are reported firing live ammunition on the students. Several students are injured many others are abducted and taken away.
Government forces continued terrorizing Oromo students of Jimma University. Beating and arresting indiscriminately.
Qeerroo Bilisummaa Singers Group released a new revolutionary song named “Oromiyaa Keessaan Qeerroon sitti marse” (You are surrounded in Oromia by Qeerroo) on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
15, 2014
Beating and firing live ammunition on Oromo students continued in Wollega University. More than 150 students hospitalized. Doctors and other health professionals of Nekemte Hospital are beaten for treating the injured Oromo students.
Oromo students of various colleges in Nekemte town staged peaceful protest and brutally beaten by government forces.
Oromo student protest broke out in Nedjo town, West Wollega zone. The Oromo students controlled Nedjo town for several hours until government Federal force arrived from Ghmbi town. The federal police started beating everyone indiscriminately upon arrival. Hundreds of students arrested. Others escaped to rural areas and remained there for several months. Many others are forced to permanently disappear from the area, some of them into exile.
A Young Oromo artist Jirenya Shiferaw released an inspirational and revolutionary song on YouTube.
At least 6 Oromo students are reported to have been arrested from their dormitories in Adama University in connection to the student protest held in the area.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
17, 2014
Continued
Two Oromo students, Milishu Mallasa and Bilisumma Lammi have been murdered in Adama town by government forces immediately after being released from prison.
Young Oromo artist Dadhi Galan released a new song named “dagachuu hin qabnu kan kalee” (we should not forget what happened [to us] yesterday). The singer is later arrested on the 2014 irreechaa festival (see October 22 report below).
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
24, 2014
Oromos and other Ethiopians staged peaceful protest in the capital Finfinne [Addis Ababa] against the government brutality on peacefully protesting Oromo students.
Oromo students of several schools in Ambo, Nekemte, and Nedjo demanded the release of their classmates who have been jailed, before they take the 10th grade national exam.
At least 10 students of Haromaya Uinversity have been abducted from their dormitories accused of refusing to celebrate the so called “Ginbot 20” (May 28).
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
4, 2014
Oromo student of Haromaya University, Aslan (Nuradin) Hasan, has been killed in prison as a result of extended and brutal torture.
A new protest of Oromo students broke out in Ambo, West Shoa zone, in Homacho Secondary School, demanding the release of Oromo students who have been jailed for participating in student protests. The director of the school was beaten badly by the protesting students when he tried to call government armed forces on the students.
An Oromo student named Dawit Wakjira was killed in Anfilo district, Qelem Wollega zone, by government forces. His death sparked a new wave of violence in the area.
A young Oromo high school teacher named Magarsa Abdissa is beaten and killed in Gulliso prison, West Wollega zone.
More than 200 Oromos have been adbucted and jailed from Begi town, West Wollegga zone. 9 of these ditainees have disappeared and their families could not find where they were taken.
15 Oromo students have been abducted from Madda Walabu University and their whereabout is unknown.
75 Oromo students (8 of them female students) are reported to have been under severe torture in prison in West Shoa zone. Their names can be found on the link given to the right of this row.
A new revolutionary song is released on YouTube by a young Oromo artist Kekiya Badhadha.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
10, 2014
Protest broke out in Anfilo, Qellem Wollega. At least 40 people arrested. The protesters closed the road between Mugi and Dembi Dollo for two days in a row.
Government military deployed in Gindeberet, West shoa zone, killed three 12th grade students: 1) Dame Balcha, 2) Chala Marga, 3) Bekele Terefe.
11 government employees (including three OPDO officials) are fired from their job accused of having ties with the OLF in Jardaga Jarte district, Alibo town, Horo Guduru Wollega zone.
A political Science Oromo student of Haromaya University, Husein Seid, is severely beaten by government armed forces and hospitalized.
A hidden massive grave, found at Hamareysa, East Oromia, infuriarated Oromo people of the area.
Oromo students of Qellem Preparatory Secondary Schhol, Dembi Dollo, Qellem Wollega zone, protested demanding the release of their class mates who are jailed. Their protest was met with brutal force of the government and many more students have been arrested.
A young Oromo man, Galana Nadha, who has suffered continuous torture in the Ethiopian prison, passed away and buried in Tokkee Kusaye district, West Shoa zone. The cause of death of Galana is widely belived to be directly related to his traumatic torture after which he developed a mental illness, eventually leading to his death. Some three thousand Oromo people attended his funeral.
New protest is ignited in Begi town, West Wollega zone, when several Oromo students who have been unjustly sentenced to long-prison for participating on protest were about to be transferred to Ghmbi Prison.
16 Oromo journalists of Oromoian TV, STVO, are fired from their job accused of not properly reporting the propaganda and lies of the regime and reporting the Oromo students’ protests and/or indirectly supporting the rightful demands of the Oromo people.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
27, 2014
Two students, among several Oromo students detained for participating in peaceful protests, escaped from prison in Begi town, West Wollega. In response, the government arrested several people and reportedly tortured them severely, including the mother of one of the students who escaped.
OLF- ShG and OLF-QC completed their unification process which was going on for two years. Their declaration is provided on Qeerroo website (see the link to the right).
Popular Oromo singer Hirpha Ganfure released a famous revolutionary song on YouTube praising the movement of Qeerroo. Hirpha Garfure is one of many Oromo artists who are forced to flee into exile, now lives in Norway. It is to be recalled that Hirpha also had released another inspirational “Ka’I Qeerroo” song following the formation of Qeerroo in 2011.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
July
7, 2014
Qeerroo Bilisummaa released a list of 61 Oromos killed and 903 others arrested and being tortured in different prisons accused of participating on the student protests of April and May 2014.
An Oromo student and an author of a book named “Qaroo Dhiga Boosse” (An Eye with Blood Tears) was abducted from Wollega University accused of having connection with the student protest
Oromo student Bikila Belay Tolera passed away, after staying in hospital following the gun shot wound he incurred when he participated in student protest in Ambo town, West Shoa zone.
Oromo students of Mattu University and Ambo University staged peaceful protest refusing the so called “political training” the regime started conducting in different universities in the region. The students chanted slogans in their campuses. Audio of the protest is recorded and presented by Qeerroo Bilisummaa (see the link to the right).
Oromo students of Jimma and Ambo Universities intensified their protest against the training of the regime. In Ambo, Oromo students burned the manual (book) distributed to them for training. Audio is presented in the link to the right.
Oromo students continued protesting against the training in Ambo, Jimma, Bule Hora and other universities. The audio of Jimma University is given below.
At least 53 Oromo students of Ambo University have been abducted and beaten on this day. Over 230 have been arrested from Ambo University in the last 3 days alone.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
August 27, 2014
The confrontation of Oromo students of Ambo Universityand Wollega University and the government forces is recorded and presented by Qeerroo Bilisummaa. Listen.
At leats 800 students of Wollega Uinversity arrested.
The university campus looked like war zone. One student killed in Wollega University. Amazing slogans of students. Listen the audio below.
Qeerroo released statement disclosing the names of 25 Oromo nationals who are on the verge of losing their lives by severe torture. Read the full statement here. The pictures of three of the Oromos at risk are below.
Sena Solomon, a young singer of Qeerroo Singers Group, released a new revolutionary song named “Gootni Baroode” (the Hero is Roaring [in the jungle]) on YouTube.
Oromo students of Jimma University protested in the University campus surrounded by the Federal Police and Agazi Force of the regime. The protest of the students erupted when the so called President of Oromia, Muktar Kadir, attempted to make an intimidating speech to the students through Plasma TV. In an unprecedented bravery, the Oromo students have been chanting slogans denouncing the regime, standing right in front of the brutal Agazi trrops.
A new protest erupted in Finfinne (Addis Ababa), Nefas Silk area, at a School called “Ginbot 20 School”. The protest is said to have attracted other nations and nationalities of the country.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
Sep.
16, 2014
Qeerroo Singers Group released a new revolutionary song “Jabaadhu WBO Abdii Saba Kiyyaa” (Be Strong WBO, Hope of My People) on YouTube. (“Waraana Bilisummaa Oromoo (WBO)” means “Oromo Liberation Army (OLA)”).
Irreechaa (Oromo Thanksgiving) is celebrated at Lake Arsadi, Bishoftu, Eastern Shoa zone. An estimated 4 million people participated on the occasion. Oromo youth participated in large numbers and expressing their grievances through various revolutionary songs.
One of the songs says: “Si eegee dadhabee ka’ee baduu laata?” (I waited too much for you [OLF], should I ran away?[to look for you]).
Three Oromo soldiers who are members of the regimes military, Eastern Command, have been arrested accused of having connection with the Oromo student protests in the area.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
November 5, 2014
21 Oromo students of Dire Dawa University, who have been languishing in jail for several months accused of participating in the Oromo student protest, have been unjustly sentenced to prison ranging from one year to five years. It has to be noted that Qeerroo has reported on August 30, 2014 (included in this report) that these students have been severely tortured and are at risk of losing their lives.
Darartu Abdata, sentenced to one year and 500 Birr payment
#OromoProtests (Qeerroo FDG) – Previously Unreleased Video of Oromo Students’ Protest at Finfinnee University Against the Addis Ababa Genocidal Master Plan
Barattootni Yuunivarsiitii Finfinnee Damee Science fi Technlogy Diddaa Kaasan.
Walgayiin barattootaa adeemsuma gaaffiwwan dhiyeessuutiin Yuuniversitii hunda irratti kan itti fufeedha. YuuniversitiiwwanAmboo,Wallagga,Jimmaa, Adaamaa fi kkf keessatti gaaffileen mirgaa dhiyaachaa jiran deebii argachu kan hin dandeenye ta’ullee ammas barataan kam iyyuu walgayii irratti hirmaachaa kan jiran gaaffiin deebii argachuu qabuuuf deebii dhabuun isaa sodaa mootummaa Wayyaanee barattootaa irraa qabu tahuun isaa waan beekameef dabalata Yuuniversitiilee hunda irratti barataan kamuu mooraadhaa ala bahu akka hin dandeenye hanga guyyaan walgayiin kun xumuramuutti mootummaan murtoo kan baase tahuu gabaasni Qeerroo addeessa. Keessattuu Yuuniversitii Wallaggaa irratti barataan mooraadhaa ala bahuu hin danda’u jedhamee murtoon guyyoota sadii asitti waan baheef barattootni diddaa jabeessaa jiru. Gaaffiin hin fuudhamu, dhimma guddina biyyaa fi qulqullina barumsaa irratti mareen barattootaa kan itti fufu malee gaaffii dhuunfaa fi dhimmi uummataa kana booda ka’uu hin qabu kan jedhus mootummaan Wayyaanee ibsa baasaa akka jiru gabaasni caasaa mootummaa irraanis ibsa. Walgayiin barattootaa guyyoota borus kan itti fufu waan ta’eef sochii fi fincilli barattootaa ammas haaluma wal fakkaatuun itti fufiinsa irra akka jirus qeerroon gabaasa. Gama biraan mootummaan Wayyaanee Yuunivarsitii Harammayyaa keessatti walitti qabamuun ololaa afaan faajjii irratti gaggeessa jirtu mormuun Iyyaannoo marasaa 2ffaa kan gaaffii mirga abbaa biyyummaa qabxii 10 of irraa qabu galfachuun walga’ii wayyaanee fudhachaa akka hin jirre ibsatan.http://qeerroo.org/2014/09/01/gaaffii-hin-fudhatnu-isa-isinitti-himnu-qofa-fudhaa-jedhchuun-hogganooti-wayyaanee-barattoota-oromoo-mirga-gaaffii-dhorkaa-jiru/
Oromia: Enhanced Master Plan to Continue Committing the Crimes of Genocide
The actions taken were aimed at destroying Oromo farmers or at rendering them extinct.
~Ermias Legesse, Ethiopia’s exiled EPRDF Minister
August 30, 2014 (Oromo Press) — The announcement of the implementation of the Addis Ababa Master Plan (AAMP) was just an extension of an attempt by EPRDF government at legalizing its plans of ridding the Oromo people from in and around Finfinne by grabbing Oromo land for its party leaders and real estate developers from the Tigrean community. The act of destroying Oromo farmers by taking away their only means of survival—the land—precedes the current master plan by decades. Ermias Legesse, exiled EPRDF Deputy Minister of Communication Affairs, acknowledged his own complicity in the destruction of 150,000[1] Oromo farmers in the Oromia region immediately adjacent to Finfinne. He testifies that high-level TPLF/EPRDF officials are responsible for planning and coordinating massive land-grab campaigns without any consideration of the people atop the land. Ermia’s testimony is important because it contains both the actus reus and dolus specials of the mass evictions[2]:
Once while in a meeting in 1998 (2006, Gregorian),the Ethiopian Prime Minster Meles Zenawi , we (ERPDF wings) used to go to his office every week, said. Meles led the general party work in Addis Ababa. We went to his office to set the direction/goal for the year. When a question about how should we continue leading was asked, Meles said something that many people may not believe. ‘Whether we like it or not nationality agenda is dead in Addis Ababa.’ He spoke this word for word. ‘A nationality question in Addis Ababa is the a minority agenda.’ If anyone were to be held accountable for the crimes, everyone of us have a share in it according to our ranks, but mainly Abay Tsehaye is responsible. The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. 29 rural counties were destroyed in this way. In each county there are more or less about 1000 families. About 5000 people live in each Kebele (ganda) and if you multiply 5000 by 30, then the whereabouts of 150,000 farmers is unknown.
Zenawi’s statement “the question of nationality is a dead agenda in Addis Ababa” implies that the Prime Minister planned the genocide of the Oromo in and around Finfinne and others EPRDF officials followed suit with the plan in a more aggressive and formal fashion.
Announcement of the Addis Ababa Master Plan and Massacres and Mass Detentions
AAMP was secretly in the making for at least three years before its official announcement in April 2014.[3] The government promoted on local semi-independent and state controlled media the sinister plan that already evicted 2 million Oromo farmers and aims at evicting 8-10 million and at dividing Oromia into east and west Oromia as a benevolent development plan meant to extend social and economic services to surrounding Oromia’s towns and rural districts. Notwithstanding the logical contradiction of claiming to connect Oromia towns and rural aanaalee (districts) to “economic and social” benefits by depopulating the area itself, the plan was met with strong peaceful opposition across universities, schools and high schools in Oromia. Starting with the Ambo massacre that claimed the lives of 47 people in one day[4], Ethiopia’s army and police killed over 200 Oromo students, jailed over 2000 students, maimed and disappeared countless others over a five-month period from April-August 2014. Read more @http://oromopress.blogspot.co.uk/
Barattootni Oromoo Godina Wallagga bahaa , Horroo Guduruu Wallaggaa fi Qeellam Wallagga irraa University Wallaggaatti walitti qabuun walgahiin wayyaanee gaggeeffamaa jiru hanga guyyaa har’atti milkii tokko malee mormii guddaan wayyaanee kan mudatee fi walgahichi barattoota Oromootiin fudhatama dhabee danqamee jiraachuun gabaafamera. Walgahii kana irrattis barattootni Oromoo gaaffii mirgaa fi iyyata galfachuun mirgi hiriira nagaa gochuu akka
hayyamamuuf gaafatan, walga’iin wayyaanee kunis fudhatamaa kan hin qabnee fi uummata Oromoo kan hin fayyadne ta’uu barattootni ifatti gaafachuun gabaafamera.
Walgahiin wayyaanee kun Oromiyaa bakkota hedduutti mormii barattootan fashaala’a jiraachuun hubatamera. Keessattuu Godina shawaa lixaa Amboo, Godina Jimmaa , Iluu A/Booraa, wallagga Lixaa fi wallagga bahaatti sochiin barattoota Oromoo wayyaanee haalan raasee boqonna dhorkuun gabaafamera.
Godina wallagga bahaatti barattoota manneen barnoota sadarkaa 2ffaa fi qophaa’ina barattoota bara kana qorumsa kutaa 12ffaa qoramanii University seenuuf jiraniif illee Onoota godinichaa irratti qopheessuun mormii guddaan barattoota kutaa 12ffaa irraas haala walfakkaatuun wayyaanee mudachuun wayyaanee fi ergamtoota lukkeelee wayyaanee OPDO abdii kutachiisa jiraachuun gabaafamera.
Walga’ii kanarratti barattootni mana barumsaa sadarkaa 2ffaa Biiftuu Naqemtee barattootni kutaa 12ffaa walitti qabamanii turanwayyaanee irraatti fincila guddaa kachiisuun gaaffii keenyaaf deebiin nuuf hin kennamne, walgahii keessan hin fudhannu gadi nu gadhiisa jechuun ergamtoota wayyaanee jeeqan.
Ergamtootni wayyaanees barattoota nu jeeqaa jiran kanneen University fi kutaa 12ffaas yoo ta’ee walgahii kana irraa isin ariina jechuun gaaffii barattootaaf deebii dhabnaan kana deebisan.
Barattootni Oromoo University garaa garaa irraa University Wallaggaa damee Gimbii, Shaambuu fi University Wallaggaa Naqemteetti walitti qabaman hanga guyyaa har’atti walgahii wayyaanee hin fudhannuu jechuun mormii guddaa waltajjii wayyaanee irratti kaachisuun garaaf bultoota wayyaanee boqonnaa
dhorkachuun abdii kutachiisa jiraachuun gabaafame.
Bakkota sadan irraa iyyuu FDG guddatu ka’a jedhamee waan eegamuuf humni waraanaa wayyaanee lakkofsi guddaan Shaambuu, Naqemtee fi Gimbii irra qubsiifamuun gabaafamera. Sochiin barattoota yeroo ammaa kanatti haalan kan ho’ee fi uummata FDG kan dammqsee jiru ta’uun immoo ittumaa wayyaanee fi lukkee wayyaanee OPDO yaaddeessee jira. Haaluma kanaan walgahiin wayyaanee kun FDG guddaan xummuramuuf jira.
Hagayya 21 yuuniversitii Mattuu irratti kan waamaman barattootni Oromoo 2000 ol ta’an walgayii wayyaanee diiganii ganama sa’a lama irraa kaasaanii dhaadannoo garagaraa dhageessisaa oolaniiru.
FDG Yuuniversitii Barattootni Walgayii Itti Waamamanitti Eegalee Jira
Mootummaan wayyaanee barattoota walgayii afeeruun isaa of dagachiisuuf ykns gaaffii mirgaa lamuu lammataa akka hin gaafatamneef haala isaan burjaajessuuf yaalee ka’ee dha, kun kan itti caale tahee argame,walgayiin yuuniversitiilee oromiyaa keessatti qophayanii waamaman irratti FDG har’a bakkooota muraasatti kan eegalee dha, sochii fi karoorri Qeerroon qabatee jiru ammas bakka hundaatti barattootan kan eegalee fi har’a ganama Hagayya 21 yuuniversitii Mattuu irratti kan waamaman barattootni Oromoo 2000 ol ta’an walgayii wayyaanee diiganii ganama sa’a lama irraa kaasaanii dhaadannoo garagaraa dhageessisaa oolaniiru.
Walagyii hin feenu,gaaffiin keenya hanga deebii argatutti nun gaggeessitan, gaaffiwwan yeroo darbe obboleewwan keenya itti wareegaman irra tarkaanfannee walgayii keessaniif kabajaa hin laannu jechuudhaan walgayiin wayyaanee yuuniversitii Mattuu irratti afeeramanii jiran har’a fesheletee jira.
Akkasuma yuuniversitii Amboo fi naannowwan godina Shawaa Lixaa Ona Tokke Kuttaayee, Calliyaa, Miidaqany, Amboo, Gindabarat fi kan hafan keessatti uummanni barattoota waliin gaaffii mirgaa isaa dhiyeessuun halkan edaa irraa kaasee weellisa qabsoo fi barruulee adda addaa bittimsuu irratti kan argamaa jiranii dha.Yuuniversitii mara irratti sochiin barattootaa FDG kaasuun kan wal qabateen eegalaa jiru itti fufa.
MADDA ODUU SBO/VOL Hagayya 22 Bara 2014 #OromoProtests
Godina Iluu Abbaa Booraa Aanaa Mattuu Gandoota Gabaa Guddaa , Siibaa fi Aadallee Gumara ( Mardaafa ) keessatti Finccilli ka’e jabaatee itti fufee ooleera. Hagayya 21 Bara 2014. #OromoProtests Illuu Abbaa Borora, Western Oromia.
Godina Iluu Abbaa Booraa Aanaa Mattuu Gandoota Gabaa Guddaa , Siibaa fi Aadallee Gumara ( Mardaafa ) keessatti Finccilli ka’e jabaatee itti fufee ooleera. Finccila kana daran kan hammeesse ergamtootin Diinaa Shamarree Lalisee Geetaahoo ganni ishee 16 ta’e ganda Aadallee Gumar ( Mardaafa) keessatti Osoo isheen kophaa adeemttuu arganii Billaan mormma ishee qaluuf kufisanii bakka jiranutti ummatin qaqabee irraa buusuun battaumati miidhamttuu gara hospitaala mattuuti kan geessan yeroo ta’u gochaan gara jabina daanggaa hin qabne Kun raawwatamuun isaa ummata gar malee aarsuun jeequmsi jabaan uumamee jiraachuu maddeen Keenya gabaasaniiru.
Barattoota Oromoo Sagalee Ummata Oromoo: The Oromo Students are the Voices of Oromo Nation
21 August 2014
Barattoonni keenya Sagalee uummata keenyaa ta’uu isaanii ammaas irra deebi’uu dhaan Mirkaneessaa jiru!!! bakkeewwan Mootummaan maree dhaaf Barattoota keenya walitti qabde mara keessatti osoo mareen hin jalqabin mormii guddaan uumamaa jira.mormii kanaaf sababa kan ta’an keessaa Durgoon barbaachisaa ta’e kaffalamuu dhabuun isa tokko yoo ta’u Dhimmi Maaster Pilaanii finfinnee waltajjii Marii kana keessaa dhibuun Barattoota keenya dheekkamsiiseera!! dhiigni Ilmaan Oromoo kan irratti dhangala’ee dhimmi Maaster Pilaanii Finfinnee osoo Xumura hin argatin biyya Dimokiraasiin keessatti dagaage Ijaaruuf mari’achuun bu’aa tokko illee hin qabu jechuu dhaan mormii kaasaa jiru.Barattoota kana mari’achiisuuf kan ergaman “Dhimmi Maaster Pilaanii Finfinnee yeroo dhaaf waan dhaabbatee jiruuf isa irratti mari’achuu hin barbaachisu” jedhanis, Barattoonni keenya “yeroo dhaaf osoo hin taane dhimmi maaster pilaanii Finfinnee yoom iyyuu taanaan akka Lafaa hin kaane Mootummaan waadaa nuuf seenuu qaba. akkasumas Lubbuu darbeef qaamni itti gaafatamummaa fudhate ifa ba’uu qaba!!” jechuu dhaan mormii isaanii dhageessisaa jiru!!
TPLF’s Oromo students indoctrination conference at the meeting at Haromaya University – Dire Dawa Campus has been discontinued after panelists refused to entertain questions regarding Addis Ababa master Plan and Per Diem payment. During the morning session students demanded the issue of the Mater Plan and Land Grab must be added to the agenda, and also per diem must be paid. The panelists, led by Faysal Aliyi ( formerly at Washington DC embassy and now head of diaspora affairs at foreign ministry), responded saying they have no authority over such matter. Failing to break deadlock, both side walked out practically ending the meeting for the day.
In Ambo, where students are attending the meeting under heavy federal police presence, none of the agenda items have been presented yet as student continue to protest towards inclusion of the Master Plan issue and payment of Per Diem payment.
Gimbitti walgahiin har’aa mootummaa dargii durii abaaruun eegalame, Guyyaa guutuu Dargii fi ABO abaaraa oolan. Sa’a booda marii akkaataa aanaa irraa dhufaniin taasifame irratti gaaffiin bartootaan ka’e, utuu dhimmi masterplani finfinnee hiika hin argatiin, kanneen hidhaman gad hin dhiisamiin, kan ajjeesan seeraan hin gaafatmiin, gaaffiin Oromoo marti deebii hin argatiinitti waa’ee badii dargii fi ABO akkasumas gaarummaa wayyaanee nutti hin haasa’inaa jedhan yoo kana hin taane ammoo gad nu yaasaa gara maatii keenyaa deemna jedhan. Kanneen akkataa aanaatti marii gaggeessaa turan gaaffii keessan kana nama walgahii kana gaggeessuf finfinnee irraa dhufetti isiniif dhiheessina nuti kana isiniif deebisuu hin dandeenyu jedhan. Kanumaan kana sa’a booda ture addaan citee jira.
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In Gimbi unlike other venues students were divided into their home district. The meeting started with condemnation of the previous Dergue regime and followed by accusation against OLF. Students protested saying its pointless to talk about Dergue and OLF while refusing to engage us on the Master Plan, releasing jailed students and bringing to justice those who perpetuated killing. Panelists resorted to similar excuse saying they have no authority to answer question that are not on the manual provided to them by the government. The meeting discontinued on this point.
#OromoProtests, 21st August 2014
Breaking News: Hagayyaa (August) 20, 2014 FDG Marsaa 2ffaan Godina Lixa Shawaa Yuunibarsiitii Amboo Keessatti Goototata Dargaggoota Oromoon Qabsiifame. #OromoProtests in Central Oromia, Ambo University.
The planned indoctrination conference of Oromo Students at Walaga University- Naqamte Campus dispersed before it began due to disagreement between regime cadres and students. Its reported that students demand for per diem payment since they are forced to gather at the expense of their vacation time when they could earn money by helping their parents or through summer jobs. The cadres told student they have no power to make such arrangement, at which time students walked out promising to return when an entity with such power comes to meet their demand.
Similar question was raised at the Gimbi meeting, however the cadres were able to buy time promising they will make the necessary arrangement for payment. The cadres then introduced three themes of the conference 1) Building democracy in Ethiopia 2) Security and foreign policy of Ethiopia 3) Religion as cause of Oromo Student Protest. Students immediately raised procedural demand insisting the issue of Finfinne and land grab should be discussed before moving into the theoretical and policy focused issues . The cadres responded saying they were given syllabus with strict order and hence cannot discuss any other issue. Meeting adjourned while still in deadlock.
These indoctrination meeting is planned to take place in Gimbi, Naqamte, Adama, Madda Walabu and Haromaya. The regime has threatened that students who fail to attend one of these meetings will not be allowed to enroll back to college in Fall. http://www.siitube.com/article_read.php?a=587
In order to raise global awareness about the protests and the imminent threat facing students who have been expelled from school and those imprisoned, the International Oromo Youth Association (IOYA) is launching a social media campaign. IOYA has prepared a short informative documentary that provides a summary of the protests to date. IOYA is also calling for the immediate release of thousands of Oromo students currently being held in detention and are likely to face torture for peacefully protesting against the Integrated Development Master Plan. The Ethiopian government’s continuous use of brutal force, arbitrary detentions, and torture to severely restrict freedom of expression and rights of citizens should be condemned. The campaign will call on various international human/governmental organizations to urge the Ethiopian government to release the students arrested and to refrain from expelling and abducting innocent students. To follow everything related to the social media campaign use #FreeOromoStudents
THE ADDIS ABABA MASTER PLAN IS A PLAN TO MASSACRE AND DISAPPEAR THE OROMO PEOPLE
By Yunus Abdellah Ali | July 14, 2014
Why the Oromo students decided to sacrifice their life against AAMP of the brutal dictator government of Ethiopia? The AAMP is the core issue of the complete oromo struggle.So it is the question of life and death for the whole oromo population. Millions of oromo s have been massacred by the emperor Minilik, emperor Haileselase, Derg, and TPLF for more than 120 years. But our oromo elders paid their life, their bones, their blood to bring a lot of achievements in the oromo struggle,and they did it. We have achieved some of the fruit of our elders struggle. We have regained the name Oromia for our land, oromo for our people, Afaan Oromoo for our language, our culture, in general we have gained our identity by the blood of oromo freedom fighters with an unforgettable dream of regaining our unique system of governance the Gadaa system.
But recently we the qube generation is facing one of the biggest challenge ever in the middle road of journey to freedom,that is the Addis Ababa Master Plan (AAMP). This plan is the plan that will take all of our achieved rights by our past struggles. So the qube generation is decided to protest against this AAMP in many parts of the world especially in the Ethiopian universities and high schools .This protest is not simply a protest, it the question of life and death,we qube generation are not only protest against this illegal plan, but also we will defend our land from being sold even if we continue being killed by the brutal Ethiopian government.
The Oromia students protest is the life costing struggle for the question of life and death. The dictator Ethiopian government is expanding Finfine , This means, the Weyanes want to expand from the center of Oromia and taking the the oromo land in to their federal territory. The AAMP going to take away our rights we gained through our years struggle with the blood of oromo elders. So that this master plan obviously is not about investment but it is about disappearing of the oromo people.this master plan is targeted directly towards the struggle of the oromo people ,which affects the oromo people directly in a lot of ways.
The current federal language amharic will expand again,in other words the working language of Oromia is going to be amharic based on long term expansion.Once the late prime minister Meles said that he will eliminate the dominance of oromo population in terms of number and the land. That is why the TPLF government have massacred the oromo people in different parts of Oromia and now displacing thousands of oromo farmers from their land. As he already said, in long term, the oromo people will be weak financially, small in number with out unity, and will be eliminated . But we oromo youngsters know that we can’t let our land to to be sold to the investors or government based NGO s even if it costs us our lives.
The Ethiopian government has been displaced many oromo farmers in eastern shewa, western side of Finfine in the name investment. For example in Oromia region in the areas of Zuway , Holeta, and other places there are flower farming. That farm is toxic naturally. And release a lot of toxic chemicals in to the soil kills the soil nutrient for 100 years,so the oromo farmers around that area have died by drinking toxic water that flows from those toxic soil to the lakes and rivers around, the release of chemical dusts from the local industries to the river. Many industries in Oromia release such toxic fluids in to the river of oromo farmers using for drinking water.
In conclusion the Addis Ababa Master Plan is not planned for investment but for elimination of the oromo nation one of the nation in Africa. This master plan is a plan with a mission of hidden eradication of the oromo people identity and population with the progressive erosion of oromo resources, culture, politics, language, land ,people and others from every angle.
So that we Oromo people will struggle by protesting both inside and outside until the end, to cancel the Addis Ababa Master Plan(AAMP) at any costs.
#OromoProtests– 19th June 2014, joined with their families, primary and secondary school students in Najjo, western Oromia, have boycotted classes and staged demonstration today.
#OromoProtests- FDG Magaalaa Dambi Dolloo Irratti Itti Fufee Jira
Gabaasa Qeerroo Qellem Dambi Dolloo Waxabajjii 18
Waxabajjii 17 Bara 2014 barattootni mana barumsaa sadarkaa olaanaa fi qophaayinaa Qellem gaffii mirgaa dhimma hidhamtoota oromoo mana hidhaa keessatti dararamaa jiraniin wal qabsiisanii hiriira bahaniin tikni wayyaanee dura dhaabbachuudhaan barattoota hedduu gara mana hidhaatti guuraa oole.
Hidhamuu barattoota kan guyyaa kaleessaa waraana wayyaaneetiin jilmaadhaan mana hidhaatti guuramaniin har’a waxabajjii 18 uummannii fi barattootni mana barumsaa sadarkaa garagaraa magaalaa Dambi Dolloo keessatti argamu itti fufuudhaan gaaffii mirgaa gaafachuudhaan barattootnni hidhaman nuf haa bahan jedhanii ganama kana irraa kaasanii iyya isaanii dhageessisaa jiru.
Humni waraana wayyaanee diddaa kana dhaamsuuf magaalaa kanatti guuramaa jira, uummanni fi barataan magaalichaa keessaa hidhamtootni gaaffii abbaa biyyummaa gaafatanii hidhaman akka bahaniif diddaa isaanii ciminaan gaggeessaa akka jiran Qeerroon gabaasaa jira.
Radio Afuura Biyyaa Waxibajjii (June) 16, 2014. Interview with Dr. Gizachew Teferra Tesso. The topic of discussion at RAB studio this time is the environmental impact assessment.
Why Resist the Master Plan?: A Constitutional Legal Exploration
Tsegaye R. Ararssa
When the Ethiopian government announced its readiness to implement its “Integrated Regional Development Plan” (the “Master Plan” for short) in the middle of April 2014, it provoked an immediate reaction from university students across the National Regional State of Oromia. Through the instrumentality of its security forces (such as the Federal and State Police, the Army, and the Special Forces), the Ethiopian government responded with brutal repression of the protests. In a series of campus-based and street protests that barely lasted for two weeks, over a hundred innocent Oromos are killed and thousands are jailed. To date, sporadic and spontaneous protest demonstrations continue to erupt in various parts of Oromia. Fuelled by anger triggered by the reckless words and utter disdain expressed in the course of a televised discussion between the Addis Ababa City Administration and the mayors and other executive heads of the surrounding towns over the Master Plan, and informed by history of killing, mutilation, dispossession, and political marginalization (all of which continue unabated), the protests were more a spontaneous reaction than a planned resistance.
Ignored by the state and local government, lied on by the national propaganda machine, neglected by international media and NGOs (with few exceptions), the students continue to resist. Diaspora Oromo communities, in a gesture of solidarity, voiced the plights of the students at home, and they took the occasion to ‘witness’ the violence once more. The non-Oromo Ethio-political elite, which always finds it difficult to speak out on atrocities perpetrated on Oromos, rather characteristically, is still struggling with itself on how to express anger at the mass killings without siding with the cause of the Oromo. (Basking on the nation-wide challenge to the regime as a fertile political moment, they sought to make gestures of solidarity in the hope that they won’t be left out in the event that the tide gets traction thereby leading to the eventual crumbling of the regime.) But very few groups came out in public and condemn this state-orchestrated terror. To be fair, they did well in voicing the plight of the six bloggers and three journalists arrested in the weeks following the start of the unrest. And that is to be appreciated. But the contrast was nothing less than disheartening to those who expected more than gestures of solidarity and had hoped that Oromo lives and rights would be valued as any other lives and rights in Ethiopia.
In this piece, I seek to make a close reading of the constitutional-legal frame within which to situate the master Plan. Accordingly, first, I seek to explore the constitutional-legal context within which the Master Plan should be considered and analysed. Next, I will present a summary of four major constitutional-legal arguments against the Master Plan.- Read the full text @ http://www.gulelepost.com/2014/06/04/why-resist-the-master-plan-a-constitutional-legal-exploration/
#Oromo Protests- Jen & Josh (Ijoollee Amboo) witnessed the cruelties of TPLF/ Agazi forces against peaceful Oromo students and civilians in Ambo, Oromia
The Sidama Liberation Movement (SLM) and Mederk have Successfully & Peacefully Demonstrated in Hawssa! @ Sidama capital, Hawassa, June 14, 2014
The Sidama Liberation Movement (SLM) and Mederk (Coalition of Opposition Parties in which SLM is a part of) have successfully conducted their anti-TPLF’s government demonstration in Sidama capital Hawassa amid tremendous fear of civilians resulted from a systematic over weeks’ intimidations and terror deliberately created by the regime’s army, Security forces and police personnel of federal and regional as well as Sidama Zone’s TPLF’s messengers, all of whom remained patrolling the entire Hawassa and its outskirt for the past five days leading to the June 14, 2014 demonstration. The ultimate aim of the regime’s agents who were busying themselves with missions of intimidation, harassment, repression and suppression- literally terrorising peoples individually and at family levels going from house by house- was hindering the participants from taking part in the said demonstration although they have only partially succeeded in doing so as the expected number of over 100,000 was cut by over 80%.
From another angle however, symbolically the numbers of participants who have taken part in today’s Hawassa demonstration exceeded the expectations of the organisers as it has happened against odds despite the fact that TPLF’s authoritarian regime has left no stone unturned to obstruct the participants from taking part deploying various means including sending the entire Sidama civil servants (majority of whom could have added several thousand if not tens of 1000s) out of Hawassa city under the pretexts of trainings to various southern regional towns for 3-4 days since June 12, 2014.
Besides, the leadership of both SLM/Medrek have expressed their fair satisfaction with the numbers of participants, which has been estimated to be between 11, 000 and 12,500. Given regime’s heinously planned hard work put into this involving deploying its army to harass and terrorise the civilians for the last few days, the numbers were significant victory to both SLM and Medrek. Additionally, since the 13thof June 2014, the regime has also paid the owners of public transportation vehicles in the entire Sidama districts further ordering them to remain out of work until the demonstration is over to hinder the Sidama civilians from taking part. Regardless these all hurdles, the people of Sidama nation have defiantly travelled hundreds of miles on foot to take part on today’s demonstration. The leadership of SLM and Mederk have expressed their gratitude to the people of gallant Sidama and Oromo nation and others who have taken part in today’s demonstration, inviting all to do similar in the future.
ETV (the only and State owned Ethiopian television) has fully satisfied the expectations of genuine minded peoples of SLM/Medrek supporters by putting the numbers of today’s Hawassa demonstrators at about 200!! No wonder if TPLF’s Media (ETV) has significantly cut the number to under 2% as it always does when it comes to success of the opposition parties such as SLM and Medrek. Thus, expecting the regime that deliberately undermines its constitution to speak the truth will by itself be utter naivety.
The slogans of the demonstrators involved:-
Unconditionally Respect the Rights of Nations and Nationalities!!
Unconditionally Release all political prisoners!!
The rights of peoples individually and collectively must respected as they are constitutionally guaranteed!!
Unconditionally Stop the uprooting of the Oromo peasants from the outskirts of Finfinnee and bring those who have massacred Oromo civilians to an independent justice!
Stop Finfinneee Master Plan! Stop uprooting Sidama from the outskirt of Hawassa!
Bring those security forces and authorities who’ve massacred Sidama civilians on May 24, 2002 in Looqqe village to justice and unconditionally respond to the Sidama national quest to regional self-administration for which the Sidama civilians have sacrificed their lives!
Stop harassing, intimidating and terrorising civilians of the country who have demanded their constitutional rights to be respected!!
Stop displacing peasants under false promises of fake Development!!
Stop selling the lands of nations and nationalities to transnational companies!!
We need Freedom!! We need justice not bullet!! Any numerous others.
The demonstration was peacefully concluded despite the fact that the regime planned to slaughters Sidama civilians soon after the 12th Anniversary of Looqqe massacre.
#OromoProtests- Finfinnee (Addis ababa) organised by Oromo Federalist Congress, 24th May 2014
Guyyaa har’a kana Kongereessiin Biyyoolessa Oromiyaa hiriira nagaa magaala Finfinneetti waame haala ho’a ta’een bahe ummani Oromoo. Sa’a sadii hanga sa’a torbaatti kan geggeeffamee yoo ta’u dhadhannoo arman gadii dhageessisuuni
1. Hidhaan fi ajjeechan barattoota Oromoo irratti rawwatamaa jiru yaa dhaabbatu
2. Master plan yaa dhaabbatu
3. Godinaa addaa naannoo Finfinnee kan Oromiyaati dabarsinee hin kenninu
4. Rasaasnii furmaata hin ta’u
5. Namoonni ajjeecha raawwatan seeratti yaa dhiyaatan
6. Mootummaan amma jiru uummata bakka hin bu’u
6. Ol aantummaa seera,haqa,bilisummaa ,walabummaa ,birmadummaa ni barbaanna fi kkf irratti sagalee dhageessisa turan.
(May 24, 2014) – Hundreds of thousands of protesters in the Ethiopia’s capital Finfinnee (Addis Ababa) today demanded the TPLF Ethiopian regime to stop killing Oromo students, and to stop evicting Oromo farmers and grabbing their land in the name of “development.” The protest rally was called by Medrek, a coalition of political organizations, including the Oromo Federalist Congress (OFC).
The protesters have demanded justice for the Oromo students and civilians slaughtered by the TPLF Ethiopian regime during the Oromia-wide #OromoProtests in April and May 2014 against the Addis Ababa Master Plan, which outlines the Addis Ababa City’s plans to annex land from the Federally and Constitutionally instituted Oromia in the name of “development,” thereby evicting millions of Oromo farmers and subjecting them to both genocide and ethnocide in their own land.
Among the slogans chanted by the protesters at today’s rally in Finfinne include: “Stop eviction of farmers in the name of development,” “Stop the massacre,” “Bring culprits to justice,” “Free all political prisoners,” “Stop the land grab,” and “We need freedom of expression.”
Waltajjiin falmii araddaa finfinnee fi naannoo gochaa yakkamaa shira diinaa kana jabeessee kan balaaleffatu ta’uu ibsaa dhala OROMOO fi qaama dhimmi kun laallatu hundaaf kan gadditti tuqame kana qaabachiisuun barbaachisaa dha jedhee amana.
Akka sabaatti haalli keessa jirruu fi itti nudhiibaa jiran saalfachiisaa fi jibbisiisaa jireenyaa gadiiti. Haala kana falmii qindaaheen, kutannoo fi wareegama amma lubbuu gaafatu malee kan keeessaa nubaasuu danda’u hin jiruu hubannee wareegama gara hundaa bilisummaan gaafattu keessaa qooddachuun dirqama namaa fi qaama oromummaan laallatu hundaa ta’uu qaba. Wareegama nama biraatin bilisummaa hawwuun yakka yakkaa olii ta’uunis hubatamuun akka.
Diinni keenya garaagarummaa ilaalcha siyaasaa, amantii, gandaa fi dantaa xixxiqqoo qabnutti dhimma bahee bittaa gabrummaa issaa nurraatti dheereffachuun salphina jaarraa 21ffaa keessa harkaa nuqabu. Falli salphina kana ittiin obbaafannu waan hunda dura oromummaa dursuun qofa akka ta’e hubachiifna.
Buqqa’iinsa Lafaa Uummata keenya naannoo finfinnee irratti raawwatee fi raawwachaa jiru keessaa Oromoonni beekaa ykn otoo hin hubatin bu’aa yarootin hawatamtanii lafa abbaa keessanii oromoon dhiigni keessan irraa buqqaafame diina yakkamaa kana harkaa safartanii fudhachuun yakka dhala OROMOO irratti raawwatamaa jiru keessaa qooddachuu ta’uu hubatanii akka irraa ofqusattan isiniif dhaamna.
Barattoonni dargaggoo fi shamarran dhaloota qubee akkasumas qoteebultoonni fi jiraattonni magaalaa, ojjattoonnii fi waliigalli uummata oromoo daba Oromoo fi Oromiyaa irratti aggaammate hubattanii dura dhaabbachuun wareegama hulfaataa amma lubbuu gahu kanflatanii fi kanfalaa jirtan wareegamni keessan itti fufa wareegama gootummaa falmii mirgaa, Tufaa Munaa irraa amma Laggasaa Wagii fi sana boodalleen kanfalamee waan ta’eef seenaa keessatti kabajaan yaadatamaa jiraattu.
Sochii mormii gootonni barattoonnii fi dargaggoonni akkuma obboleewwan isaanii kan kaleessaa ciminaan akka Oromoo lafarraa buqqisuun dhaabbatuuf itti jiran hin deeggarra. Madaan issaanii madaa keenya. Duuti issaanii du’a keenya. Kanaaf akka dhiigni issaanii bilisummaa uummata keenyaa marguuf waan barbaachisee fi danda’amu hundaan bira dhaabbanna.
Hogganootaa fi ojjattoota mootummaa naannoo Oromiyaa, miseensota OPDO, Humna poolisii fi waraanaa dhalootaan oromoo ykn saba fe’erraa taatanii tarkaanfii garajabinaa wayyaaneen barattootaa fi uummata oromoo irratti fudhatee fi fudhachaa jiru ifatti ykn karaa isiniif aanja’e hundaan dura dhaabbattan kabajaan isiniif qabnu guddaa dha. Kanneen ammalleen garaa fi garaacha issaaniif yaaduu bira kutuu hanqatanii faallaa mirga Oromoo dhaabbatan maraatummaa fi raatummaa itti jiranirraa yaroon gara qalbii fayyaatti deebi’uuf akka yaalan gaafanna.
Badiin har’a uummata Oromoo irratti aggaammate kun akkuma kana dura waan hedduu waliin dhamdhamne boru isinis xuquun kan hin oolle ta’uu hubachuun sabnii fi sablammoonni biyyattii keessa jirtan akka falmii mirgaa barattoonnii fi uummanni Oromoo itti jiru bira dhaabbattan isin gaafanna
Saba Tigraay tiif
Gochaalee olitti xuqame kan dhaaba sikeessaa dhaltee siinis utubame kanaan Oromoo irratti raawwachaa turee fi itti jiru balaaleffattee harka kee xurii dhiigaa irraa qulqulleeffachuuf yaroon ati qabdu ammaa fi amma qofa. Kun ta’uu baatee akkuma kaleessaa qarqara dhaabbattee ililtaan harka dhooftaaf taanaan gatii guddaa har’a si mataa kee ykn dhalaa fi dhaloota kee boruu kanfalchiisuun waan hin oolle ta’uu siif himuu feena
Saba Amaaraa tiif
– Mootummoota kalee saba Amaaraa keessaa bahaniin biyyaattiin sun gidiraa
– Waggaa dhibbaa baattee jiraachuuf dirqamuun dhugaa dha. Haa ta’u malee
– Qotee bulaa fi cinqurfamaan saba amaaraa akka sabaatti bu’aan addaa
– Mootummaa maqaa keetin dhaadachaa turerraa hargatte ammamuu
– Mul’ataa Miti. Akkuma saboota biraa rakkinaa fi gadadoo keessa turuun kees
– Beekkamaa dha. Uummanni Oromoo fira malee diina kee miti. Atis oromoo
– Dhaaf fira malee diinaa miti. Mirgi oromoo kabajamuun akkuma waan mirgi kee kabajameetti lakkaa’ama. Kana hubattee kanneen maqaa keetiin dhaaba
– Faallaa mirga Oromoo ijaarrataniin gowwoomtee akka faallaa qabsoo mirgaaf
– Godhamaa jiruu hin dhaabbanne sigaafanna.
Irra deebinee waliigala Uummata Oromootif
– Mirga uumamaan qabdu garuu diinaan sirraa mulqame deebifattee
– Bilisummaa dheebotte gonfachuuf fallii fi malli issaa harka kee malee
– Harka eenyuutuu miti. Kana gachuun wareegama gaafatu qaba. Wareegama
– Malee mirgi addunyaa kanarratti kabajamee, mul’atees hin beeku. Waan ofii
– Gootuun malee kan namrraa eegduun milkii hawwaa jiraachuun ga’uu qaba
– Warra ebeluu fi ebelutu kana gochuu didee komii himachaa bara guutuu
– Aadaa jiraachuun gahee kara siif mijate hundaan qabsoo bilisummaa fi mirga
– Abbaa biyyummaaf godhamu keessaa qooda fudhadhu.
Dhaabboleen siyaasaa biyya keessaa fi alatti maqaa OROMOO tin sochootan
– Yaroon ofii harka walqabatanii akka uummanni harka walqabatee human ta’u
– Itti ojjattan amma ta’uu qabaan waamicha keenya.
Humni milkii qabsoo bilisummaa fi mirga abbaa biyyuummaa furgaasu tokkummaa OROMUMMAA irratti hundaa’e qofa!
#OromoProtests– Wealth gained by corruption, land grabs and mass killings :TPLF’s general Alemeshet’s new building in Finfinnee. The building, which is located at CMC Mikael in Finfinnee (Addis Ababa), is partially rented for 500,000 birr per month to several Chinese companies, one bank and one restaurant on the first floor. The building is registered under his wife Ansha Seid.http://mereja.com/forum/viewtopic.php?t=79369
Gabaasi Qeerroo magaalaa Dambi Dolloo irraa
Caamsaa 21,2014 addeessuun har’a barattootni mana barumsaa Qellem barumsa dhaabuudhaan gara gaaffii keenya bu’uuraa kan deebi’uu dideetti deebina jedhuun mooraa mana barumsaa keessatti wal gayuudhaan diddaa eegaluuf gana sa’a 2:30 irratti waltti qabaman, Lukkeen waraanni wayyaanee eessaa dhufeen isaa fi eenyumaan isaa kan hin beekamne barattoota kana akka amala isaanii reebuuf gara mooraa mana barnootatti ol gamuu yoo eegalan barattootni tokkommudhaan barsiisota dabalatee dhagaadhaan of irraa qolachaa akka turan Qeerroon gabaasee jira, barataan guyyaa guutuu mooraa keessa waraanni wayyaanee mooraa manicha barumsaatti marsanii hamma ammaatti akka jiran gabaasni Qeerroo addeessa. Barattootni hamma dhugaanii ifa bahutti hamma gaaffiin uummata keenyaa deebi’utti barumsa akka hin baranne murtoo dhumaa fi beeksisa baasanii maxxansanii akka jiran gabaasni addeessa.#OromoProtests– Dambi Dolloo, Western Oromia, 21st May 2014.
Oroomoon martuu dubbiisu qabduu eerga kana !
Obboo Ermiyas Legesse ittii aana Ministeera Data fi information kan turan Wagga 12 fis motuumma wayyaanne waliin kan hojjeeta turaan yeroo amma biyyaa gadhiisudhan biyya ambaati argaamu isaanis Gaffiifi deebii Televizioonaa ESAT waliin tasiisan kessa yaadoota tokko tokkoo gabaabse isiin fi ka’ati na caqaasa .
1Gafiin Dura Magaala Finfinne Eenyuu tu bulcha ka jedhu ture
Obbo Ermiyas : akka seraa fi heeraa biyyaattitti magaalan finfinnees tae kan nannoo ofiin of bulchu ka jedhu barreeffame jira.
Gabaabumatti deebiisufi ofiin of bulchuun kan eegalu yoo namnii ati filaatte sii bulche fi akkasuuma yoo seeraan siin tajaajille yeroo barbaaddettis nan ta’u jette kastee qofadha.kun immoo akka finfinneettis akka gutuumma biyyaattitis hin jiruu.Sabaabnisa filaanno walaabatti wayyaannen wan hin amanneefi
2.Wa’e Master planii finfinnee yeroo amma ilaalchisee
Obboo Ermiyas: Gara master planii finfinne isa amma osoo hin tane waema guddiina fi lafa qabaanna nannoo finfinnee irraattin waa siif himuu barbaada.
Gazeexessanis :Tole
Obboo Ermiyas : Nannoo finfiinneeti wantoota qote bulaa fi jiraata Oroomo nannoo finfinnee irra jiraatani yoo kasnee mardhuummantu sii gubaata.
Maqaa Investmentiitin Hayat Real State kan jedhaamu kan qabeenyuumman isa namoot
Tigiraayi ta’e lafa duwwaa argaate mara irraatti mana xiqqoo (service) ijaarudhan maqaa manaattiidhan lafa duwwaa hektaara kumaataman lakaa’amu gurguuratani fixan
Akkaasumas dhaboolen adda maqaa ijaarsa mana irraatti bobb’an edduun kan qabeenyuumman isa warra Tigiraayi ta’e Oroomo kumaatama lafa isaarra buqqiisudhan abba warra gara kuma dhibbaatokkoo fi shantama qe’e isaarra buqqaasani bakka kanaatti aboottin warra kun ijoolle meqaa qabu matii maqaa qabaachu danda’u kan jedhuun bayiisati Oroomon meqaa akka buqqa’e tilmaamun isiin hin rakkiisu.
Fakkeenya nama anii beekuu tokkoo siif kenna Abbaan shanqoo lafa baldha qabu turaani qotee bulaadha shanqoon ijoolle gulbee ykn gatiitti fi surraa qaban nannoo anii jiraadhu kessa tokkoodha
Abbaan shanqoo lafa nannoo Hospiitala Bethel akka jiruutti kan sanii ture nannoon kun g
kara Ayar xenaa bakka jedhaamu fi zennaaba werqi bakka radio fm 97 .1 ttii bakka dhihatuudha namoota hin bekneefi
Shanqoon dur midhaan abbaan isa omiishe hardheetti fe’e gabaatti gurguure gala ture eerga laftii abba isa gurguurame warrii abba qabeenya itti ijaarraatani bioda garuu shanqoon dur midhaan abba isa hardheetti fe’e fidee gurguurun afee
Mana magaazinadha namoota fi hardheetti fe’e gara mana isaanitti gessuu eegale dur namnii midhan ofii isa gurguuru jechuudha.
Kun fakkeenya nama tokkooti garu seenna Oroomo nannoo sani 10 yks yks 40 yks 100 ykn 1000 lakka’amaniiti
Fakkeenya kan bira Dubartii Oroomo dhabbaata miti motuumma tokkoo kessa sha’e gurguurte jiraattu tokkoo mee siif ha kasuu
Hiriyaan ko tokko NGO tokko dhabuudhan namoota HIV dhan qabaamanifi gargaarsa tasiisa ture
Gafa tokko gara dhabbatichatti na affeere wae dubartii HIV qaban kana kan achii sha’e danfiisudhan jiraatani kana naf kasee
Dubartiin kun dur utuu laftii isaani jala hin fuudhatamiin dura hadha warra qotee bulaa cima turaani yeroo mara hardhee fi gangeetti midhan fe’udhan gara gabaatti midhaan gessuu turaani
Garuu laftii isaani gafs gurguuramu abban warra isaani jireenyi isaani qonnaa irraatti wan xiyyeeffatefi qonnaas wan jaallatanifi lafti isasni gafa gurguuramu yeroo jalqaab fi isa xumuuradha fi qonna waliin naga waliitti dhamaani
Kana boods gara magaalatti galuun qarshii isaani kanan harii irraan kan ka’e akka malee dhuguus eegalani yeroo kanas gara shamarran mana buna biira deemuu eegaalani HIV dhafis saxiilamani
ati warra isaanis HIV dhan qabaamani mucaan gidduu kanaatti dhalaattes HIV waliin dhalaatte
Ilmii isaani dargagfessis HIV dhafi saxiilame
Jartiin kun jalqaaba muca ishee isa xiqqaa awwaalte ittii ansuudhan abba warra ishee itti ansuun ilma ishee isa dargaggeessa
Amma xumuurri ishe dhabbata miti motuumma NGO tti galuudhan hojii sha’e danfiisu kana hojjeette jiraatti
Garuu isheen matii ishee hunduuma awwaalte fixxee boor garuu isheen awwaalcha hin qabduu .
Kun seenaa Oroomo tokko lama miti 50 yks 100 hanga kumaatamati
Gabaaba dhumastti kun anaaf Genocide dha yks Duguugga sanyii Oroomo irraatti xiyyeeffatedha.
Oroomon kumni dhibbaa tokko fi kuma shantaama ol ta’u bakka handhuurri isa awwaalamte irraa buqqiisun fayyaatti du’a ittii murteessu jechuudha kun .
Wan dubbiistaniifi galaatoma!
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Short summary:
English Translation by: Henok Oromia Kan Oromotti
Every Oromo must read this summarized translation!!
Mr. Ermiyas Legesse Former Vice Minister of Data and Infromation who had been in office for 12 years working within the TPLF government. Mr. Ermiyas is currently a refugee outside Ethiopia. He had an interview with the ESAT television and I would like to give you a summarized version of the interview. I hope you read my summarized version!!
.
1. (Interviewee) The first question: Who governs the city of Addis Ababa(Finfinnee)?
Mr Ermiyas: According to the governments law and regulation written in the constitution the city of Finfinnee should be able to govern it self. In short, self govern means(starts) if the person/party you have selected is the full representative of you, and you as a citizen can decide whether to like or not to like the law being proposed. Unfortunately the government of the city of Finfinnee let alone the government of the country don’t live on its own constitution. The reason is the government does not believe in free and fair rule(election).
2. Speaking of the current situation on the Finfinnee Master Plan:
Mr: Ermiyas: Before we jump in to the Finfinnee master plan issue there is one thing I would like to clarify(tell you) first.
Interviewee: Sure go ahead!
Mr. Erimyas: If we start talking about the livelihood of the Oromo Farmers and the Oromo people within the outskirts of Finfinnee you will burn in side. In the name of investment, there was Hayat Real Estate which was constructed on “Free Open” land which is solely owned by Tigray investors. These investors build small “service” constructions and sell each lands of thousands of hectares.
In addition, many of contractors and investors are of Tigray ethnic background, who evacuate thousands of Oromo people from their ancestral land. If we put this in numbers the Oromo people being evacuated can be around 150,000 who were displaced from their own land. To find out the scale of how many Oromo people were displaced in this area is not hard to find out.
For instance let me tell you of a Family I knew. Shanqoo’s Dad (Abba Shanqoo) who is a farmer, used to have a huge farm land. Abba Shanqoo had a land that was up to the Bethal hospital. That whole area used to belong to him.
In the neighborhood of Ayer-xenaa and Zenaba Werqi near the radio 97.1 studio there is no one who doesn’t know Shanqoo. He used to carry the vegetables his father cultivated on a donkey and took it there to sell. However, ever since there land was taken and sold away, the vegetables that Shanqoo used to take to the market was no more.
Currently he delivers magazines on his donkey to those area. This is just an example of one person but there are many Oromos like him in that area maybe 10 maybe 40 maybe 100 maybe even over 1000 in numbers!
Another instance, there is an Oromo girl who sell tea for living, let me tell you about her. One of my friends was NGO for assisting HIV affected individuals.
One day he invited me to his organization and mentioned to me about a girl who was living with HIV and was selling tea. This girl long ago before their land was not sold to investors, her mother was a strong farmer. Every now and then they used to take the cultivated vegetables to the market on their donkey and mule. But ever since there land was sold their dad payed his last tribute to his land and migrated to the city and started to drink(intoxication). The intoxication is due to depression and anger. At this time he was visiting the coffee shops and having contacts with women, and unfortunately had contacted HIV. His wife contacted HIV and a child was born between them this child(tea girl) had HIV.
This woman’s(tea girl) first child was lost, then her husband then her teenager son. Now she is part of the NGO where she currently works as a tea lady to support her self.
She burried her whole family but tomorrow she has now one to burry her. This is not a story of one Oromo this is a story of many more like her maybe 50 or 100 more.
To me just to summarize, this is genocide that is specifically focused on the Oromo People.
Oromoo of over 150,000 who are buried in their own capital is just like a complete execution.
SAD NEWS!! #OromoProtests
In west wallagaa in the town of Gimbi in the neighborhood of Waloo-yesuus. There was a 16 year old grade 9 student named Gammachiis Dabalaa. In his life time he used to burn firewood to make charcoal so he can support his family as well as paying for his education. Like his day to day duty, while he went to fetch woods and burn for charcoal on his way to Gimbi town in the morning on 02/09/2006(E.C). He was shot on his foot by a woyanee(TPLF) soldier. Since that day this young boy was spending his time in the Adventist Hosptal in the Gimbi town. Due to lack of quick recovery he passed away on 12/09/2006. May his soul rest in peace!!!!!!!
This photo shows the colonial mansion of Abadi Zemo – one of TPLF’s men. The house is in Yerer Ber. Just a decade or so ago, Yerer was an Oromo district.This 19th-century-U.S.-plantation like colonial mansion was not built by evicting one Oromo farmer and family. It was built by uprooting an entire community of Oromos in Yerer. No one knows what has happened to that Oromo community uprooted from Yerer to make way for Abadi Zemo’s colonial mansion. Who must stand for those Oromo communities being uprooted across Oromia in TPLF’s land-grabbing campaign? – Gadaa.com
This is just tip of the iceberg of TPLF’s empire of corruption.
Aduna Workneh, father of five, lives across bunches of flower farms near Addis Ababa. Officials from the government and flower farms came and talked to him in person. They told me I will benefit better if I take the offer from the government and leave my land. Initially, I refused the offer – because they money would feed my family for a few years, but my land will feed till the ages of my grandchildren and even beyond.” However, Aduna was forced to take the offer and he is now a landless man. He is not sure about his future.
These flower farms benefit us nothing; at least they were expected to provides employment opportunity, says Aduna. Only a few members of our community got employed; as for the majority are not from this area. Showing across the valley, Aduna says – this whole valley was covered by indigenous trees – now is cut down and green houses have been constructed on them. We were able to collect firewood from leftovers and foliage in the forest – the flower farms have taken away everything from us.
#OromoProtests: Dambi Dollo, Western Oromia, Wallaggaa, 14th May 2014
#OromoProtests- Oromo students peaceful protest and Agazi’s brutality at Jimma university, 14th May 2014
#OromoProtests FDG: Renewed Anti-Land-Grabbing Students Protests at Wallaggaa University. Four Oromo Students Reported Dead; Several Hundred Oromo Students Injured
May 14, 2014 (gadaa) — #OromoProtests FDG continued at Wallaggaa University in the Nekemte Campus on May 14, 2014 to demand that the Addis Ababa Master Plan be annulled, and to demand for the institutionalization of the Special Interests of Oromiyaa over Finfinnee per the Constitution. The Addis Ababa Master Plan is termed as the Master “Genocide” Plan by Oromo activists as it aims to evict millions of Oromo farmers around Addis Ababa (whose Oromo name is Finfinnee), and hand out the land to local and foreign land-grabbers – with the Chinese being main actors of the ongoing land-grabbing campaigns in Oromia/Ethiopia.
According to sources, three Oromo students were reported dead at the Wallaggaa University May 14, 2014 #OromoProtests FDG, and one fell/was thrown from a high-rising building. And, medical staff at the nearby hospital have reported up to 200 injured Oromo students being brought to the emergency room. The Agazi TPLF Ethiopian Security Forces continue to lead the violent crackdown of the nonviolent Oromo Students Movement known as #OromoProtests FDG. When students barricaded themselves in dorm rooms, the Agazi forces have demolished walls to enter the rooms, and carry out their harassment, killings and arrests of the students.
Meanwhile, several hundred Oromo students are being arrested en masse at Jimmaa University; this latest campaign of mass arrests by the TPLF Ethiopian regime is in addition to the already arrested hundreds of Jimmaa University Oromo students and Oromo university professors/instructors.
Here are some photos from today’s Wallaggaa University incident: photos show the atrocities being committed by the Agazi TPLF Ethiopian Security Forces on unarmed Oromo students. Warning: some of the photos are gruesome; viewer discretion advised. –For more images click Gadaa.com
#OromoProtests at Walaga University when students barricaded themselves in dormitory, Agazi’s broke down the walls and doors. 14th May 2014
#OromoProtests- Agazi’s brutality at Nekemte (Naqamtee) Wallaggaa University, 14th May 2014
Agazi & the brutal regime(TPLF) in Ethiopia is killing peacefully demonstrating oromo students. The TPLF/ Agazi is also showing its brutal actions on victims’ families and health workers who have showed their empathy to the victims. They are showing their cruelness in each and every action they take on the voiceless peaceful civilians. What does the international legislation, the WHO’s patients’ rights says to this ignorant regime? They are disrespecting international laws in multiple ways.
#OromoProtests FDG Renewed Anti-Land-Grabbing Students Protests at Wallaggaa University.
Four Oromo Students Reported Dead; Several Hundred Oromo Students Injured Posted: Caamsaa/May 14, 2014 · Finfinne Tribune | Gadaa.com
#OromoProtests FDG continued at Wallaggaa University in the Nekemte Campus on May 14, 2014 to demand that the Addis Ababa Master Plan be annulled, and to demand for the institutionalization of the Special Interests of Oromiyaa over Finfinnee per the Constitution. The Addis Ababa Master Plan is termed as the Master “Genocide” Plan by Oromo activists as it aims to evict millions of Oromo farmers around Addis Ababa (whose Oromo name is Finfinnee), and hand out the land to local and foreign land-grabbers – with the Chinese being main actors of the ongoing land-grabbing campaigns in Oromia/Ethiopia.
According to sources, three Oromo students were reported dead at the Wallaggaa University May 14, 2014 #OromoProtests FDG, and one fell/was thrown from a high-rising building. And, medical staff at the nearby hospital have reported up to 200 injured Oromo students being brought to the emergency room. The Agazi TPLF Ethiopian Security Forces continue to lead the violent crackdown of the nonviolent Oromo Students Movement known as #OromoProtests FDG. When students barricaded themselves in dorm rooms, the Agazi forces have demolished walls to enter the rooms, and carry out their harassment, killings and arrests of the students. Meanwhile, several hundred Oromo students are being arrested en masse at Jimmaa University; this latest campaign of mass arrests by the TPLF Ethiopian regime is in addition to the already arrested hundreds of Jimmaa University Oromo students and Oromo university professors/instructors. Here are some photos from today’s Wallaggaa University incident: photos show the atrocities being committed by the Agazi TPLF Ethiopian Security Forces on unarmed Oromo students. Warning: some of the photos are gruesome; viewer discretion advised. Agazi breaking into dorimtories. #OromoProtests reports that medical staff at Nekemte Hospital being harassed and assaulted by federal police. Altercation began when police tried to remove a wounded individual from the critical unit.
#OromoProtests, Gimbi, Wallaggaa, Western Oromia, May 1oth 2013
Gimbi continued their protest again the dictatorial regime for the Oromo land grab and Finfinne. Accordingly, the TPLF/ Ethiopian government security forces (Agazi) are burning buildings and other stores in the Gimbi town. Qabsoon qeerroo gara dhihaa onnee guuttun itti cimee fufeera. Magaala Gimbii keessatti Mormiin uummataa itti fufee jira.
The brutal crime and atrocity of T.P.L.F thugs committed on unarmed peaceful Oromo student’s and civilians is continued. While the Oromo Community in diaspora demanding for justice still the killing is continued in Oromia. This picture is from Gimbi, Wallagga, Western Oromia.
#OromoProtests Dembi Dolloo, Qellem Wallagaa, Western Oromia, 6th May 214
#OromoProtests Arjoo (JImma Arjo and Nunnuu Qumbaa), East Wallaggaa, Western Oromia, 6th May 2014.
2nd May 2014#OromoProtests pictures from the rally at Galila (E.Walaga)
#OromoProtests Photo: Addis Ababa University Oromo students urge Mr. John Kerry, U.S. Secretary of State, who’s on a visit in Finfinnee (Addis Ababa), to condemn the government violence on unarmed Oromo students protesting against the Addis Ababa Master Plan to expand the city limits, and thereby evict in millions those Oromos living around the Capital, and also dispossess them of their land (May 1, 2014)
#OromoProtests 2nd May 2014 in Dongoro town (27 KM from Gimbi) – low resolution picture
#OromoProtests #Oromo, 2nd May 2014, Arsi (Dodola) Ethiopia Godina Arsii Lixaa magaala Dodoolatti barattoonni mana baruumsa sadaarka lammaaffa dodoola Fdg eegaluf moona mana baruumsa afootti osoo marii’ata jiran,humnoota mootummaan addaan bittiinayan.barattoonni kun osoo sagaale hin dhageesisin addan bittiinaayanis bakka mirgi Abbaa biyyumma ummaata oromoo hin kabajaminitti hin barannu jeechun yeroo amma kana mormi dhageessisa jiran.
#OromoProtests, 4th May 2014: Guduruu (Kombolcha), Horroo Guduruu Wallagaa, Western Oromia
kaleessa godina horro gudduru wallagaa magaala kombolcha aanaa guduruutti ummanni oromoo fi baratoonni oromoo hirira nagaa bahan ta’us haala nagayan itti fufu hin dandeenye sababni isaa saroonni fi jaleen wayyaanee ummata fi baratoota mirga isaaf dhaabate kana reebanii adda adda fachaasani haa ta’u malee gaafa kibxataa(28:8:06) haala nama ajaa’ibun hiriira nagaa bahuuf qopha‘ani jiru kanaaf uummanni oromoo hundi qabsoo isaa itti fufuu qaba jenna nutti oromoonni hundi keenya mirga keenyaaf dhaabachu qabna hamma yoomiitti cunqursama hafnaa??
Oromo diaspora (Norway) joined the Oromia (at home) peaceful movement, 1st may 2014 in protest of the Tyranny of Ethiopia and its genocidal master plan.
#OromoProtests– SIREE town, 50km from Adama, Siree high school and preparatory student are going to protest “The Master Plan” that is planned by #TPLF to annex 20 oromia towns. The people are also preparing to abandon him/herself from any activity, teachers are going to stop teaching, student are going to stop learning, there is no marketing, gov’t employer are going close the office until the questions of oromo student get response. When and where the Siree high school and preparatory student will going to hold demonstration is not publicized for security purpose. 5th May 2014
Horrifying Scene from the Ambo Massacre of April 29, 2014 – #OromoProtests – Peaceful Oromo protesters – opposing the Addis Ababa Master Plan – chased by the TPLF security forces as they (the TPLF security forces) indiscriminately batter rally-goers
Photos/Videos: the Global Oromo Community and Friends of the Oromo Express Solidarity with #OromoProtests and Demand Justice for Slain Oromos
Posted: Caamsaa/May 4, 2014 · Gadaa.com
(Gochaa Abba irre Motummaa Wayyaanee ummata Oromoo irratti raawachaa jiru, mormudhaan tarkaanfii waloo fi hatattama fudhachuuf Marii waamame ture milkaawe jira. Qophiin kuni, akka aadaa Oromootti Ebbaa Jaarsoole Oromoon dungoo qabsiisuudhaafi yaadannoo Gotoota Oromoo nuf waregamnin jalqabame. Marii kana irratti namoota dhibban lakkawaaman kan argaman yemmu ta’u, bakka bu’oota Hawaasa Oromoo Berliin-HOB. ev fi Hawaasa Oromoo Munchen fi Nannoo-HOMN e.V, Murtii isaani ummataaf ibsani gaaffii ka’eefis deebi kennaniiru. Waluma galatti Hirira nagaa gaafa Caamsa 9, 2014tti geggeffamu ilaalchisanis haalli qindaawee akka jiru ibsame, hawaasonni biro fi Jaarmooli siyaasas misensoota isaani kan hirmaachisan ta’u isa akkasumas, Warri yakka kana ummata kenya irratti rawwatan haga Seeraan Gaafatamani murtii isaani argatanitti fi gaaffin Saba Oromoo deebii hamma argattutti utu giddutti hinkutiin qabsoo kana kessa hirmaachuuf waada galaniiru. Jarmooleen Siyaasaa Oromoos gargarummaa ilaalchaa siyaasaa qabaan dhiphiifataa diina irratti xiyeeffachuun akkataa dantaa ummataa Oromoo kabajchisuu fi tiksuu irratti garaa fuulduraa maarii bal’aa kan hawaasni keenyaa ifatti qoodaa irraa fudhaatuu akkaa yabboo(Forum)n tolfamuu hirmatoonii walgahii kanaa dhammatnii jiru. Tokkummaan Humna! – 03.05.2014 – Muenchen)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)
The so-called Addis Ababa Master-Plan is meant to physically/ethnically/nationally cleanse Oromo from Tulama-land. Let us see this case, Lafto was an Afan-Oromo speaking Oromia district a mere 15 years ago. Over the last decade or so, the Afan-Oromo Lafto has been transformed into an Amharic-speaking region inside Addis Ababa – with no significant Oromo nationals there; thus, by expanding to the Lafto area, the Habesha government of Addis Ababa has committed ethnocide on the Oromo in Lafto (it changed the ethnic/national makeup of the Lafto area). This is a point in addition to physically murdering the Oromo farmers who used to live in Lafto area – where are they now? With no land, home and livelihood to depend upon, they have been left to die slowly – which is the genocide committed on the Oromo as a result of the expansion of Addis Ababa into Lafto. The same can be said about other Oromo regions now forcefully incorporated into Addis Ababa, especially over the last few decades: CMC, Kolfe, Kotebe, etc. In other words, the expansion of Addis Ababa has nothing to do with “urbanization” or “development” – but only for committing the physical liquidation (genocide) of the Oromo farmers, and extermination of their language and culture (ethnocide). To summarize, the expansion of Addis Ababa results in the death of Oromo farmers and their families, and also in the death of their culture and language. This is to say, the Master Plan of Addis Ababa is the Habesha’s Mein Kampf on the Oromo. (Note: Mein Kampf is Hitler’s hateful plan for extermination of the Jews). By all means necessary, all Oromos and friends of the Oromo – and peace-loving citizens of the world – must destroy the Habesha’s Mein Kampf on the Oromo – aka the Master Plan of the Addis Ababa City. Those behind this document must be brought forward to face justice for attempting/vouching to perpetrate ethnic cleansing and ethnocide on the Oromo. – Gadaacom Oromo
The Secrets of the New Master plan of Finfinnee (Addis Ababa) Expansion
THE NEW MASTER PLAN (MASTER CLAN KILLER) OF FINFINNE (ADDIS ABABA): Critique and Protest Against Utopian (Nowhere) Comprehensiveness and Physical (Tabula Rasa) Determinist Master Plan.
It is a politically motivated move based on driving the surrounding Oromo community into deeper poverty offering only empty promise to others simply echoing what they think people may want to hear such as, international standard, accelerated development, modernizing the city, experts from prominent European master planners, etc. They have wrongly judged the Oromo thinking and aspirations when they try to trick the Oromos by naming few Oromo individuals like Kumaa Dammaksaa, Berhane Deressa, Driba Kuma, etc. These individuals have always been on the other side of the Oromo issue that the dictators were ingenuous to think that such names would soften the position of the Oromos to thwart the grand political question that they have been asking. No cover ups and use of Oromo names can answer this questions, only the rule of law implemented without political infringement can. The current Ethiopian constitution touted 20 years ago then is politically void in that many of its provisions including articles 40, 43, and 49 remained hollow promises. Particularly, Article 49 of the fake constitution gives only lip service concerning the special interest of Oromia on Addis Ababa. So far, the acclaimed special interest had not met any interest of the Oromo people and the State of Oromia except the contamination of rivers, unmanaged urban runoff, untreated grey water, and pollutions from different land uses of Finfinnee continue to wreak lives and destroy livelihoods of the surrounding Oromos. No considerations of inclusionary practice for Oromo people who use water from the contaminated rivers is made in the recent master plan; it rather plans to do worse, uproot the remaining communities and clear up the swaths of land for the alien settlers. The plan is not inclusive and has no room for managing conflicting interests. So, it is morally, ethically, and professionally wrong and void. Politically flawed; federally owned or territorial boundary of the city has no geographically limited space and no sustainable growth management practices are evinced within the master plan document. The territories of States are divisible and can be manipulated all the time for hidden and clear goals where the state of Oromia has no clear boundaries. The master plan has a clear expansionist goal that will divide the state of Oromia in to two separate regions while it gives access (connection) to the Amhara region and Gurage zone in the near feature. So, the acclaimed master plan is an open venue for the urban sprawl and the development it claims can create political instability for that country. Legally unconstitutional and has no legal means is provided to acquire 1.1 million hectares of land. It is aimed to transfer a political power, state property, and private property to the other private owner (the riches). This is illegal because government cannot take a property from one citizen and transfer it to other private citizen or cannot treat its citizens prejudicially and undermine the rights of indigenous population. The so called master plan has unbearable outcomes; it is aimed to disintegrate the shared values of Oromo people, kills the sense of belongingness, the clans, sub-clans, hamlets, and traditional norms. That master plan has ignored the right of the Oromo people and the state of Oromia to administer a large city and has the intent of building a single municipal government on the big chunk of land. The so called prominent European experts on the advisory payroll seemed to have no clue of multijurisdictional planning or ignored the underlying effects of planning that can destroy existing unique identity. If growth is desirable the undesirable effects of planning could be averted. For instance, cities can have contiguous shape or spotted (leapfrog) settlements while having different local governments that leave sensitive places open as it is in between the cities such as farm lands, environmentally sensitive places, historical places, and indigenous population. Why is the state of Oromia cannot administer satellite (suburban) cities? No reason except there is a hidden goal.That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position. No principles and normative theory is evidenced. That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position. No principles and normative theory is evidenced. No answer is provided for questions such as, who is going to be evicted? Why they are evicted? Where is their destination? And where is the end point of expansion of the city of Finfinnee? No equal opportunity and equitable conditions provided for the affected.
By Gamsiis (Ph.D.)
Introduction
The aim of this short essay is to protest and critique the newly declared Master Plan of Finfinne (Addis Ababa), the central city of Oromia. Moreover, it is also aimed to advocate for and bolster the voice of the underrepresented Oromo communities living in around Fifinne who are affected by this master plan. The so called new master plan of the city of Addis Ababa (Finfinnee) is a top-down, utopian, physical determinist, a blue print production oriented plan, and filled with politically void terms, laden with hidden agenda that has a grand aim of disintegrating the territorial integrity of the state of Oromia and expand federal government and the minority settlers it has been sponsoring for the last 23 years at the heart of Oromo land, Finfinne.
Prior to discussing the details of the so called master plan this article will define and analyze three major planning and plan related issues. Here we will discuss the theoretical and practical considerations in defining a city planning, and the legal frameworks surrounding city planning practices.
City planning (Town planning) in general term is an activity that regulates the urban development to efficiently manage the urban land use in order to improve the lives of its community by creating safe, healthy, equitable, well situated, and attractive social and economic opportunities for the present residents without compromising the need and possible aspirations of future generations.
Therefore, Master plans (comprehensive plan, general plan) should be aimed to create more development opportunity, better living conditions, healthy and livable place. There are multiple outcomes that are expected from the genuine planning activity. Planning should focus on providing and creating better job opportunity for the community, build improved tax base for the city government, and facilitate the provision of better public services such as transportation, supply, utility services, schools, safety services (policing, fire protection, etc.), recreations, and park services. Secondly, planning is aimed to facilitate economic development outcomes that encourage existing economic institutions and attract new development opportunities. Thirdly, planning activity must create equitable benefits (conditions) for the business community, the public, and the local government (city government). Fourth, city planning activity should empower environment friendly development activities while regulating activities that can have negative environmental impacts and severe environmental hazards such as industrial pollutions, management of urban runoffs, and control other land use externalities.
Contrarily, planning can have negative impacts on property values, can affect peoples’ life negatively, may have hidden values or vague goals, and can have negative political impacts against citizen. Planning activity without legal and judiciary means of protecting civil right can serve as covert exercise of power over the private property, and natural amenities can have a devastating outcome. Authorities, business community, and interested stakeholders may use planning as a land grabbing tool or can impose unfair land use management practices.
Moreover, planning itself can be viewed as a political exercise that manifests itself as taking power (eminent domain) or policing power over public/community properties as well as private property. In its perfect sense, planning should be purely apolitical and it is a governmental duty exercised by city government. But planning can unequally benefit/harm citizens, and even displace and evict communities, destroy shared common values, culture, identity, history and heritage of people, and can kill the sense of belongingness and ownership. Particularly, in places like Finfinne where the unique merger of history and power accorded aliens the privilege of carving a settlement for themselves among the indigenous people, planning to expand, modify the settlement (city) will have always adverse effect on the surrounding indigenous communities. In addition to the scramble for the physical land resources there exist invaluable cultural and historical heritage heritages that may be destroyed by planning practices. There are diverse multi layered socio-cultural orders, common shared values, systems, clans, sub clans, villages, traditional settlements, historical places, and related religious amenities of indigenous nature on which planning can have a devastating effect. It can kill all of these values if not practiced carefully and if legal measures and institutions are not in place to protect all of these including environmentally sensitive areas.
Additionally, planning is value laden practice and with multi-faceted interest where affected parties need to consulted, counseled and legally represented at all planning levels and their needs and rights given proper consideration. Planning graphics, maps, colors, and planning jargons can be very complex, can be hard to be understood by layperson, and are full of professional terms. In some cases planning can have hidden goals where the outcomes are not clear to everyone including the stakeholders they were meant to serve.
The Master Clan Killer
As the case study conducted about the current and newly proposed master plan shows
The analysis of the newly proposed master plan of Finfinnee (Addis Ababa) indicated that its content and quality has imposed issues (values) that are dictatorial and top-down planning activity. The so called master plan is aimed at physical development such as land acquisition for the expansion of the city without full social, cultural, and environmental planning concepts. The industrial zonation of the south east Finfinne was an example of bad planning practice that did not take in to account the impact it can have on the environment. Industrial wastes from this zone have affected thousands of individuals along Akaki (Aqaaqii) river banks and the effects have been felt as far south as Koka (Qooqaa). Therefore, this and earlier master plans were aimed to achieve physical design goals i.e., a plan to expand the perimeter of federal constituency at the expense of social, cultural, environmental, historical and economic injustices to the nearby indigenous communities. The so called master plan failed the affected communities, destroyed their values and can be called the CLAN KILLER. The following is a justification why it has to be called the MASTER CLAN KILLER.
The acclaimed master plan is socially blind and has never mentioned to have a social oriented goal. So, it is socially reckless physical design oriented towards achieving a narrow goal of undermining the state of Oromia and the Oromo people and expanding breathing ground for aliens settled in the city.
It is blind towards the cultural and historical heritage of Oromo people that existed for thousands of years before the inception of Finfinnee. No evidence of any attempt was presented to protect the cultural and historical heritages of the local communities and the major Oromo clans of the area such as Abbichuu. Gullallee, Galaan, etc, are on the verge of extinction.
It is a politically motivated move based on driving the surrounding Oromo community into deeper poverty offering only empty promise to others simply echoing what they think people may want to hear such as, international standard, accelerated development, modernizing the city, experts from prominent European master planners, etc. They have wrongly judged the Oromo thinking and aspirations when they try to trick the Oromos by naming few Oromo individuals like Kumaa Dammaksaa, Berhane Deressa, Driba Kuma, etc. These individuals have always been on the other side of the Oromo issue that the dictators were ingenuous to think that such names would soften the position of the Oromos to thwart the grand political question that they have been asking. No cover ups and use of Oromo names can answer this questions, only the rule of law implemented without political infringement can. The current Ethiopian constitution touted 20 years ago then is politically void in that many of its provisions including articles 40, 43, and 49 remained hollow promises. Particularly, Article 49 of the fake constitution gives only lip service concerning the special interest of Oromia on Addis Ababa. So far, the acclaimed special interest had not met any interest of the Oromo people and the State of Oromia except the contamination of rivers, unmanaged urban runoff, untreated grey water, and pollutions from different land uses of Finfinnee continue to wreak lives and destroy livelihoods of the surrounding Oromos. No considerations of inclusionary practice for Oromo people who use water from the contaminated rivers is made in the recent master plan; it rather plans to do worse, uproot the remaining communities and clear up the swaths of land for the alien settlers. The plan is not inclusive and has no room for managing conflicting interests. So, it is morally, ethically, and professionally wrong and void.
Politically flawed; federally owned or territorial boundary of the city has no geographically limited space and no sustainable growth management practices are evinced within the master plan document. The territories of States are divisible and can be manipulated all the time for hidden and clear goals where the state of Oromia has no clear boundaries. The master plan has a clear expansionist goal that will divide the state of Oromia in to two separate regions while it gives access (connection) to the Amhara region and Gurage zone in the near feature. So, the acclaimed master plan is an open venue for the urban sprawl and the development it claims can create political instability for that country.
Legally unconstitutional and has no legal means is provided to acquire 1.1 million hectares of land. It is aimed to transfer a political power, state property, and private property to the other private owner (the riches). This is illegal because government cannot take a property from one citizen and transfer it to other private citizen or cannot treat its citizens prejudicially and undermine the rights of indigenous population.
The so called master plan has unbearable outcomes; it is aimed to disintegrate the shared values of Oromo people, kills the sense of belongingness, the clans, sub-clans, hamlets, and traditional norms.
That master plan has ignored the right of the Oromo people and the state of Oromia to administer a large city and has the intent of building a single municipal government on the big chunk of land. The so called prominent European experts on the advisory payroll seemed to have no clue of multijurisdictional planning or ignored the underlying effects of planning that can destroy existing unique identity. If growth is desirable the undesirable effects of planning could be averted. For instance, cities can have contiguous shape or spotted (leapfrog) settlements while having different local governments that leave sensitive places open as it is in between the cities such as farm lands, environmentally sensitive places, historical places, and indigenous population. Why is the state of Oromia cannot administer satellite (suburban) cities? No reason except there is a hidden goal.
That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position.
No principles and normative theory is evidenced.
No answer is provided for questions such as, who is going to be evicted? Why they are evicted? Where is their destination? And where is the end point of expansion of the city of Finfinnee?
No equal opportunity and equitable conditions provided for the affected
No evidence of public participation and the affected side has no say in it. All planning jargons, engineering graphics, color codes, and the full intent of the plan supposed to be explained to the unskilled public. Legal representation and professional advocacy supposed to be rendered for the affected community. The so called master plan has no principles or notion of inclusive community development plan. Its participants are outsiders and foreigners to the Oromo public and have nothing to do with Oromo to discuss their future destiny on behalf of our community. No authority is vested to any foreign nationals or foreign government or any non-Oromo group to decide on them or ratify any type of master plan on behalf the State of Oromia. This will create distrust between the representatives of Oromian state and the Oromian nationals at large while undermining the fake constitution of Ethiopia. The leaders of OPDO should rise and remove the curtain that has blinded them for too long. If they need any sort of credibility among the Oromo people, this is their chance. They have to stand firm and oppose this TPLF sponsored master plan of destroying Oromia and the Oromo people. The destruction of the Oromo people as we know is the end of OPDO as well.
It is a perpetrated document for federal government to practice an overtly eminent domain and expand the federal government holdings.
It is a document aimed to kill (weaken) the tax base of the state of Oromia and economically marginalize Oromian citizens while holding them in a perpetual poverty trap.
It is a planning document without zoning ordinance and legal support.
It is a top-down faceted planning activity and it is the same as the past failed master plans. It is a dictatorial planning system that has no public interest envisioned.
It is an old style, rigid, and inflexible blueprint without common value.
From Ambo in West, to Melka Jebdu/Dire Dawa in East, to Jimma in South, to Kombolcha/Walloo in North, Oromia is Up for Grabs Under the Cover of “Industrial Zones”
Posted: Ebla/April 15, 2014 · Gadaa.com
According to documents acquired by Gadaa.com, the scale of land grabbing (land thefts) underway in Oromia by the TPLF junta, its Habesha “INVESTORS” (aka Neo-Neftegna’s) and its foreign financiers is larger than previously known to the public. According to information aggregated by Gadaa.com, prime farmlands in Oromia, including the Walloo territory in the North, will be divided into at least 8 “industrial zones” and ownership of Oromo farmlands will be transferred to Habesha “INVESTORS” (aka Neo-Neftegna’s) and their foreign financiers under the pretext of the “Growth and Transformation Plan – GTP – Development” scheme. Ambo, in West Oromia, is slated to be ultimately incorporated under the authority of Addis AbabaAdministration, together with Bole-Lemmi, Sandafa, Dukem, Kilinto and other small Oromian towns Surrounding Addis Ababa. Under this scheme, Oromo farmers in Kilinto have been completely evicted off their farmlands over the last year in 2013/2014, as it was reported last week on Gadaa.com. Farmlands around Jimma in South Oromia and those in Melka Jebdu around Dire Dawa in East Oromia will all be incorporated into the adjacent cities, and the ownership of the land be transferred to Habesha“INVESTORS” (aka Neo-Neftegna’s) under the pretext of “development,” “Growth and Transformation Plan – GTP,” and so on. In Northern Oromia, the TPLF regime has already doled out land to “INVESTORS” under its GTP scheme around Kombolcha, near Bati, Walloo. The full TPLF plan, if implemented, will uproot millions of Oromos from their farmlands, and condemn them to further poverty with no land and livelihood. Here are some documents: – The 8 so far known “industrial zones” designed by TPLF for land theft and grabbing in Oromia (includes Jimma, Dire Dawa and Kombolcha/Walloo): – Ambo and Other Towns Around Finfinnee: the expansive Addis Ababa will ultimately bring these Oromian towns under its authority per the TPLF plan: http://gadaa.com/oduu/25363/2014/04/15/from-ambo-in-the-west-to-melka-jebdudire-dawa-in-the-east-to-jimma-in-the-south-to-kombolchawalloo-in-the-north-oromia-is-up-for-grabs-under-the-disguise-of-industrial-zones/#.U0y_ONMGNwM.facebook
The Oromo Federalist Congress(OFC) has sounded its sternest alarm about the ongoing land-grab activities in Oromia, especially the plan regarding the Oromian towns surrounding Finfinnee, in a statement released on April 14, 2014. OFC issued the statement at the conclusion of its meeting in Finfinnee on April 13, 2014.
In the statement, OFC also condemned the Ethiopian government’s Land Policy, which is being enforced in Oromia without Oromo’s participation, as a plan that will ignite violence between Oromo farmers and investors. Furthermore, OFC reminded the Ethiopian government about the Special Interests of Oromia in Addis Ababa (Finfinnee), which has not been implemented so far, per the Constitution.
Ibsa ABO | The OLF Condemns the Acts of Ethnic Cleansing in Finfinnee
The OLF Condemns the Acts of Ethnic Cleansing Perpetrated Against the Oromo People by the TPLF-led Regime in Finfinnee (Addis Ababa)
PRESS RELEASE 16th April 2014
We are gravely concerned that the Tigray People’s Liberation Front-led (TPLF) regime has, once again, intensified its policy of cleansing the Oromo people from Finfinnee, the capital city of Oromia, and the surrounding districts.
The regime first created the so-called Oromia Special Zone in 2008 and since pursued a relentless systematic removal of the indigenous Oromo people from their ancestral land in the name of “land for investors”, with the sole purpose of forcefully usurping and controlling Oromo land and resource.
The Oromo towns including Akaki, Bonsa, Burayu, Chaffe, Chancho, Dukam, Galan, Holata, Mojo, Mulo, Sabata, Sandafa, Sululta, and Walamara, which the regime has brought under the administration of the “Special Zone”, are scattered along the four main gates to and from the capital in the range of 25Km to 50Km from the capital city.
The regime has launched its most recent atrocity under the guise of “Addis Ababa and the Surrounding OromiaIntegrated Development Plan Project” and annexed the aforementioned towns from Oromia. The regimes’ long-term sinister strategic plan is to surgically remove Finfinnee and the surrounding from Oromia and annex it to the neighboring Amhara state and deprive Oromia of its vital economic and political capital when Oromia eventually becomes an independent country.
Having compulsorily and illegally evicted the Oromo people from areas surrounding their capital city, and now removing a huge landmass and vital strategic towns away from Oromia, the regime has — as it did in 2004 when it imprisoned, killed and exiled over 350 Oromo students for opposing the eviction of Oromo institutions from their capital city — provoked the Oromo youth to rise up and protest. Now it will use this as pretext to dismiss Oromo students from universities, imprison them, and send them into exile en masse.
The TPLF regime and its collaborators need to understand that the land taken from the Oromo people will be returned to its lawful owners sooner or later.
The regime has been waging state terrorism against the Oromo people to suppress their protest against eviction from their homeland and confiscation of their farmlands. It has imprisoned tens of thousands of them for their objection to its apartheid-like educational policy and for their demands of political rights and the right of self-determination for the past two decades. Numerous reports from credible regional and international human rights organizations confirm that the TPLF considers all socially and politically conscious Oromo nationals as enemies, and that it targets them as such.
There has been no regime that has pushed the Oromo people harder than the TPLF in their history. They are being pushed to the limit by the brutalities of the regime and have no alternative but to rise up in unison. Hence, the current TPLF-led regime needs to be reminded that its premeditated human rights abuses and dehumanization of the Oromo people constitute a recipe for a disastrous civil war.
The OLF believes the TPLF must be stopped. The OLF will do all in its power to strengthen its struggle against the regime. We will also renew our call to our people to stand shoulder to shoulder and strengthen our unity to defeat the enemy and guarantee the survival of our nation.
Oromia shall be free!
Oromo Liberation Front
Addi Bilisummaa Oromoo Mootummaan Wayyaanee Oromoo Finfinnee fi Naannoo Keessaa Haxaayee Baasuuf Itti Jiru Ni Balaaleffata
An office called “Addis Ababa and the surrounding Oromia Integrated Development Plan” prepared an International and National Conference on June 2013 at Adama Town, Galma Abba Gadaa.
The Objective of organizing the conference of the top ranking government cadres (mostly OPDO’s) was to work on the manifesting of the proposed Integrated Regional Development Plan (IRDP) and prepare the cadre’s to work on the people.
On the Conference, it was stated that, the Purposes of the “IRDP” are: Instrumental to unleashing Regional Development Potentials Enables localities addressing their mutual development challenges Enables localities addressing their mutual development challenges Strengthens complementarities and interconnection of localities These purposes can be the explicit or clear objectives of the plan. However, the plan have hidden or implicit agenda. Systematically bringing the land under their custody so that, it will sooner or later scramble among their impoverished people in their region. For example, the Finfinnee City Administration and Finfinnee Special Zone can address their mutual development challenges without being incorporated into one master plan. However, the Master plan is not prepared on mutual benefit as the plan is solely prepared by Finfinnee City Administration, despite the name of the office. Hence, though development is boldly emphasized, the main purpose seems to clear the Oromo farmers from their lands in the name of unfair Economic Development. It was also stated that the Pillars of the Integrated Regional Development Plan are: Regional Infrastructure Networks Natural Resource and Environment Stewardship Cross – Boundary Investments/ e.g FDI) Joint Regional Projects However, there seem hidden agenda behind these pillars. For example, in the name of cross-Boundary Investments, local Oromo farmers are going to lose their land for the so-called “investors” and under the pretext of promoting national economy through FDI initiatives In addition, if the plan is going to be realized natural and environmental degradation is inevitable. In addition, the Basic Principles of the Integrated Regional Development Plan are: Ensuring Mutual Benefits A joint development Framework – not a substitute for local plans An Integrated Regional Plan voluntarily accepted by participating partners Differences resolved through negotiation and under in-win scenario Nevertheless, the plan will not ensure a mutual benefit at it is largely intended to displace Oromo farmers from their land. In additions, the populations of the two areas are not homogenous. Hence, they have no common interest. Even though it is said the “IRDP’ will be voluntarily accepted by participating partners, the top cadres in Oromia themselves have strongly opposed the plan on the conference. Beside, the implicit objective of the plan is to remove/avoid the differences in language and culture there by to plant “Ethiopianism or Tigreans” on Oromo land. The plan is intended to say good bye to Oromo Culture and language. The other thing is that the differences between Oromo and others cannot be resolved as it is intended to eradicate Oromo identity, culture and language. As we know from history, Oromo’s never compromised on these issues. Hence, if the plan is to be implemented, peaceful co-existence may not be there.
Oromos are demanding Article-49.4 of the Constitution Be Respected.
Article 49 – The Capital City
4. The special interest of the State of Oromia with respect to supply of services or the utilization of resources or administrative matters arising from the presence of the city of Addis Ababa within the State of Oromia shall be protected. Particulars shall be determined by law.
19 years since the 1995 ratification of the Constitution; why is the TPLF government violating its own Constitution by delaying and ignoring ARTICLE-49.4?Deliberate and systematic extermination of identities of indigenous peoples of Ethiopia through land grabbing (1870 – 2014) Land grabbing is classically known as the seizing of land by a nation, state, or organization, especially illegally or unfairly. It is recently defined as large scale acquisition of land through purchase or lease for commercial investment by foreign organizations (4). Abyssinian governments of Ethiopia are systematically used land grabbing as a tool either to eradicate completely or to reduce indigenous peoples of Ethiopia particularly Oromo and generally Southern peoples in favor of Abyssinian identities. Both micro and macro scales of land grabbing have effectively resulted in disappearance of indigenous identities over time, because in agrarian society land is not only a fixed asset essential to produce sufficient amount of crops and animals to secure supply of food, but it is the foundation of identities (language, culture, and history) of a community or a nation. Changes to land use without consultation with traditional owners of the land, mainly by forceful displacement of indigenous peoples, can, in a long term, result in the disappearance of languages, cultures, and histories of the peoples traditionally identified by ancestral land. Both the expansion of amorphous towns and cities without integration of identities of indigenous peoples and large scale transfer of rural land to investors are the major political strategies of current Abyssinian government to successfully achieve the target of eradicating identities of indigenous peoples of Ethiopia in order to replace it with Abyssinian identities. Thus, problems associated with land grabbing become very complex in Oromia and Southern Ethiopia where the peoples are unrepresented by the Abyssinian government of Ethiopia.http://gadaa.com/oduu/25483/2014/04/22/deliberate-and-systematic-extermination-of-identities-of-indigenous-peoples-of-ethiopia-through-land-grabbing-1870-2014/#.U1Wk8iPYF14.facebook Read the Full Article (OromoPress.Blogspot.com):http://oromopress.blogspot.com/#!/2014/04/eprdfs-addis-oromia-special-zone-master.html
In 1907, Addis Ababa (Finfinnee) had Birbirsaa and Finfinne Hot Springs as its outskirts (border) on the western and southwestern direction. This is when Menelik II was still alive, and merely 21 years after the fall of the Oromo Finfinnee region under the Shoan Amhara kingdom led by Menelik II. On the eastern side, only few embassies were venturing out to the Eekka area (where today’s British Embassy is situated today was the city limit). Today, Addis Ababa has expanded close to ~1800% to what it used to be in 1907 – and in the process, millions of Oromo farmers who used to till and live around the outskirts have been murdered genocidally or ethnocidally (i.e. either directly killed or relocated to other peripheries of the Empire to die helplessly, or their Oromo heritages (culture/language) have been destroyed.) In other words, as the Addis Ababa city expands beyond limits, it has done so at the expense of the Oromo people living around it. The Habesha governments have been using the “expansion of Addis Ababa” as a means (a tool) to perpetrate genocide on the Oromo. Stopping the expansion of Addis Ababa means stopping the genocide on the Oromo living around it.
CNN report: There has been widespread protest by Oromo students in universities in Ethiopia against unpopular ‘Addis Ababa-Finfinnee surrounding integrated master plan’. Oromo students in Haromaya, Jimma, Ambo and Wollega universities held protests. Although officials in Oromia state and Addis Ababa city administration insist the plan only intends to develop Addis Ababa and its surrounding, Oromo students and the wider Oromo elites believe the plan is to displace farmers in the outskirts and suburban areas of the city, meet the growing demand for land, and weaken the Oromo identity. The Ethiopian constitution grants a special interest to the Oromia state regarding administrative, resource and other socio-economic matters in Addis Ababa, in its article 49 which never have been implemented. This has largely resulted in significant resistance within the ruling party, OPDO, in Oromia and a continues pressure to materialize the implementation. The protest against the doomed to fail master plan is held in four universities sofar. Yesterday (26/04/2014) at Wollega University, the infamous and notorious Federal police opened fire at innocent Oromo students. Reports and eye witness indicate unknown number of students were hurt and some have fled to the bushes. The people of Nekemete town were prevented from joining the resistance. Even then some of the residents broke through line of federal police force and joined the protest. At similar protest in Jimma university, the security forces picked more than 10 students and jailed them. Further 15 students in Ambo university were jailed. The uproar against the plan is resonating across different segments of Oromo society. A singer by name Jafar Yusuf was jailed last week that is believed to be because he released a single condemning the plan. The diaspora is is voicing its concerns through the newly launched diaspora based Oromia Media Network The security forces in Ethiopia are dominated by the Tigrayan minority who have been in power since the downfall of Derg communist regime in 1991. The Oromos are the most prosecuted in Ethiopia. More than 40000 Oromos are in jail, although the correct figure is hard to know.http://ireport.cnn.com/docs/DOC-1125264
April 26, 2014 (Oromo Free Speech) – Oromo students’ nonviolent protests are underway at Wallaggaa University against the plan (called the Addis Ababa Master Plan) to evict millions of Oromo farmers and dispossess them of their land in Oromian districts surrounding Finfinnee under the pretext of the “urban development of Addis Ababa.” According to published data, under the current TPLF regime, Addis Ababa has expanded by ~400% since 1991 (from ~13,763.3-ha in 1991 to ~52,706.2-ha in 2014 – see d
Gallant Oromo Students are Heroically Demanding their rights!
‘Gallant Oromo Students are heroically moving forward opposing Government’s unlawful and Unconstitutional plan to uproot Oromo Peasants from the outskirts of Finfine to create Room for settlers and trade Oromo land for its benefit. All peoples of nations and nationalities of Ethiopia must support Oromo Students and demand the regime to unconditionally stop its unlawful plans with immediate effect.’ http://sidamanationalregionalstate.blogspot.co.uk/
Dispossession and annexation of land from the Oromo people and other people of Ethiopia is part of TPLF’s original play book or master plan. Once they changed their strategy from seceding from Ethiopia to ruling Ethiopia, they were determined to dispossess the Oromos of their ancestral land.As everybody knows, the land policy in Ethiopia is that it does not belong to anybody but to the Ethiopian state. Who rules the Ethiopian state? -the TPLF regime rules it. In effect, they have made sure that all the land belongs to them and they have ascertained this legally. They have created this legal pretext to evict anybody they want.Their focus has mainly been the Oromo farmers. Under the guise of development, they have displaced thousands of Oromo farmers without any compensation forcing them to become beggars or laborers on their own ancestral land.The Tigryan led minority regime disguised behind multi ethnic puppet representatives will continue this trend until they change the whole demographic situation of Ethiopia, mainly of the Oromos.The current Oromo generation and all who stand for peace, justice and democracy in Ethiopia should fight this trend and put a stop to it. An injustice to one is injustice to all. This call includes the peace loving people of Tigray who have been duped by this regime.If this continues, it will reach a stage where it would be irreversible and would remain a shame and a wound on the history of the Oromo people-and this is a strategic goal of the TPLF from the very beginning.What everybody has to understand is that this is part of the regime’s grand strategic scheme to change the demography of Ethiopia when it comes to the Oromo people. In fact, they have also annexed huge chunk of the Amhara land in Gondar and other places in their pursuit to form a greater Tigray.How long will this shame continue? How long will this trick continue? How long will making the Oromos beggars on their ancestral land continue? What is life full of shame, slavery and dispossession in the 21st century?The TPLF regime disguised behind a prime minster from the South and an Oromo symbolic president would like the world to believe that they are purely doing well by pursuing development goals and who by any means speaks against what they do is against Ethiopia’s bright future.Any kind of development that is not in the best interest of the indigenous people, any kind of development that goes ahead without respecting the people’s interest, any kind of development that is based on dispossessing the people of their land and their properties by force is bound to have a negative and destructive consequence in the end.Unbalanced development dictated by the few with a far reaching strategic consequence to destroy a nation is bound to fail.It is time to rise up and stop the shame, denigration and destruction of a great nation. Life without freedom is meaningless!! http://ayyaantuu.com/horn-of-africa-news/dispossession-annexation-tplfs-strategic-goal/http://ayyaantuu.com/horn-of-africa-news/dispossession-annexation-tplfs-strategic-goal/VOA Afaan Oromo reporting on Oromo students peaceful demonstrations:http://www.youtube.com/watch?v=eeFLCX3ZDQ4http://www.youtube.com/watch?v=vzO3tr0rfZwhttps://www.youtube.com/watch?feature=player_embedded&v=tx8LqDvWSPEProtests Grow Over Addis Ababa’s Expansion
Oromo students in Ethiopia are ratcheting up opposition to the territorial expansion of the Horn of Africa nation’s capital, Addis Ababa. Thousands of students at all eight regional universities in Oromia, the largest of Ethiopia’s federal states, turned in recent days to demand an immediate halt to the city’s so-called “Integrated DevelopmentMaster Plan,” unveiled earlier this month.
Today, Tuesday 29 April, an estimated 25,000 people, including residents of Ambo town in central Oromia, participated in a city wide demonstration, in the largest show of opposition to the government’s plans to date. A handful of students have been injured and others arrested in protests at the campuses of Jimma, Haromaya, Ambo, Wollega, Metu, Bolu Hora, Adama and Maddawalabu universities, according to local reports.
Once dubbed a “sleeping beauty,” by Emperor Haile Selassie, Addis Ababa is an awakening city on the move. Vertically, buoyed by a growing economy and rural to urban migration, there is construction almost on every block — so much so that locals refer to it as “a city underconstruction.” The country’s first light rail transit which will connect several inner city neighbourhoods, being constructed with the help of the China Railway Group Ltd, is reported to be60% complete. Horizontally, over the last decade, not least due to an uptick in investment from returning Ethiopian expats from the U.S. and Western Europe, the city has expanded at a breakneck pace to swallow many surrounding towns.
Addis Ababa’s rapid urban sprawl is also getting noticed abroad. In 2013, it’s the only African city to make the Lonely Planet’s annual list of “top 10 cities to visit.” In April 2014, in its annual Global Cities Index, New York-based consultancy A.T. Kearney named Addis Ababa, “the third most likely city to advance its global positioning” in sub-Saharan Africa, only after Johannesburg and Nairobi. If it maintains the pace of development seen over the last five years, Kearney added, “the Ethiopian capital is also among the cities closing in fastest on the world leaders.”
Overlapping jurisdictions
Founded in 1886 by emperor Menelik II and his wife Empress Taytu Betul, Addis Ababa sits at the heart of the Oromia Regional State. According to the country’s constitution, while semi-autonomous, Addis Ababa is treated as a federal district with special privileges granted to the Oromia region, for which it also serves as the capital.
The Addis Ababa City Administration, the official governing body, has its own police, city council, budget and other public functions overseen by a mayor. The overlapping, vague territorial jurisdictions have always been the subject of controversy. Now contentions threaten to plunge the country into further unrest.
Home to an estimated 4 million people, Addis Ababa offers Ethiopia one of the few gateways to the outside world. The state-run Ethiopian airlines, one of the most profitable in Africa, serves 80 international cities with daily flights from Addis to Europe, different parts of Africa, the United States, Canada, Asia and the Middle East.
In addition to being the seat of the continental African Union, the city hosts a number of United Nations regional offices, including the United Nations Economic Commission for Africa. There are also more than 100 international missions and foreign embassies based in Addis, earning it the nickname of ‘Africa’s diplomatic capital.’ All these attributes require the city to continually grow to meet the needs and expectations of a global city.
City officials insist the new “master plan”, the 10th iteration since Addis Ababa began using modern city master plans in 1936, will mitigate the city’s disorganised growth and guide efforts to modernize it over the next 25 years.
According to leaked documents, the proposed plan will expand Addis Ababa’s boundaries to 1.1 million hectares, covering an area more than 20 times its current size. Under this plan, 36 surrounding Oromia towns and cities will come under Addis Ababa’s jurisdiction. Oromo students, opposition and activists say the plan will undermine Oromia’s constitutionally granted special interest.
A history of problematic growth
Addis Ababa’s spatial growth has always been contentious. The Oromo, original inhabitants of the land, have social, economic and historical ties to the city. Addis Ababa, which they call Finfinne, was conquered through invasion in 19th century. Since its founding, the city grew by leaps and bounds. But the expansion came at the expense of local farmers whose livelihoods and culture was uprooted in the process. At the time of its founding, the city grew “haphazardly” around the imperial palace, residences of other government officials and churches. Later, population and economic growth invited uncontrolled development of high-income, residential areas — still almost without any formal planning.
While the encroaching forces of urbanisation pushed out many Oromo farmers to surrounding towns and villages, those who remained behind were forced to learn a new language and embrace a city that did not value their existence. The city’s rulers then sought to erase the historical and cultural values of its indigenous people, including through the changing of original Oromo names.
Ultimately, this one-time bountiful farm and pasture land from which it draws the name Addis Ababa – meaning ‘new flower’ – where Oromos made laws under the shades of giant sycamore trees, grew foreign to them by the day. It is this traumatic sense of displacement that elicits deep passions, resentment and resistance from the Oromo community. The Oromo are Ethiopia’s single largest ethnic group, numbering over 25 million – around 35% of the total population – according to the 2007 census.
Ethiopia’s constitution makes a pivot to Addis Ababa’s unique place among the Oromo. Article 49 (5) of the constitution stipulates, “the special interest of the state of Oromia with respect to supply of services, the utilisation of resources and joint administrative matters.”
The Transitional Government of Ethiopia, which drafted the constitution, was fully cognisant of the potential conflicts of interest arising from Addis Ababa’s unbridled expansion, when it decided “to limit its expansion to the place where it was before 1991 and to give due attention to its vertical growth,” according to Feyera Abdissa, an urban researcher at Addis Ababa University.
But in the city’s 1997-2001 master plan, which has been in effect over the last decade, the city planners determined vertical growth posed key urbanisation challenges. In addition, most of Addis Ababa’s poor cannot afford to construct high-rise dwellings as per the new building standards. Officials also noted that the city’s relatively developed infrastructure and access to market attract the private investment necessary to bolster its coffers; the opening up to privatisation contributed to an upswing in investment.According to Abdissa, during this period, “54% of the total private investment applications submitted in the country requested to invest in and around Addis Ababa.” In order to meet the demand, city administration converted large tracts of forest and farmland in surrounding sub-cities into swelling urban dwellings, displacing local Oromo residents.
Local self-rule
In 2001, in what many saw as a conspiracy from federal authorities, the Oromia regional government decided to relocate its seat 100kms away, arguing that Addis Ababa was too “inconvenient” to develop the language, culture and history. The decision led to Oromia-wide protests and a brutal government crackdown, which left at least a dozen people, including high school students, dead. Hundreds of people were also arrested. In 2005, regional authorities reversed the decision amid internal pressures and protracted protests in the intervening years.
But the current opposition to the city’s expansion goes far beyond questions of self-rule. Each time Addis Ababa grew horizontally, it did so by absorbing surrounding Oromo sub-cities and villages. Many of the cities at the outskirts of the capital today, including Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta and Sebeta, were one-time industrious Oromo farmlands. While these cities enjoy a level of cooperation with Addis Ababa on security and other issues of mutual interest, they have all but lost their Oromo identity. If the proposed master plan is implemented, these cities will come directly under Addis Ababa City Administration — thereby the federal government, further complicating the jurisdictional issue.
Among many other compromises made possible by Ethiopia’s ethnic federalism, each state has adopted the use of its native tongue as the official language of education, business and public service. In theory, the country’s constitution also grants autonomous self-rule to regional states. Under this arrangement, each state makes its own laws and levy and collect taxes.
In contrast, municipalities that fall under federal jurisdiction, including Addis, are governed by their own city administrations and use Amharic, Ethiopia’s federal working language. For the Oromo, as in the past, the seceding of surrounding towns to Addis means a loss of their language and culture once more, even if today’s driving forces of urbanisation differ from the 19th century imperialist expansion.
As seen from its recent residential expansions into sub-cities on the peripheries such as Kotebe, Bole Bulbula, Bole Medhanialem, Makanisa and Keranyo, the semi-agrarian community, including small, informal business owners, were given few options. The city’s new code requires building high-rises that are beyond their subsistence means. Unable to comply with the new city development code, the locals were pressured into selling their land at very low prices and eke out a living in a city that faces chronic unemployment. As a result, the horizontal expansion and displacement of livelihoods turned a one time self-sufficient community into street beggars and day labourers.
Activists fear that the latest expansion is part of a grand plan to contain a resurgent Oromo nationalism. As witnessed during the 2001 protests, any attempt to alter Addis Ababa’s administrative limits, unites Oromos across religious, regional and political divides. Unless halted, with a steam of opposition already gathering in and outside of the country, the ongoing of protests show ominous signs.
In a glimpse of the fervent opposition that could quickly turn deadly, within weeks after the plan was unveiled, two young and upcoming Oromo artists have released new music singles lamenting the city’s historic social and cultural heritage. One of the singers, Jafar Yusef, 23, was arrestedthree days after releasing his musical rendition — and has reportedly been tortured. Despite the growing opposition, however, the Addis Ababa municipal authority is vowing to forge ahead with the plan, which they say was developed in consultation with a team of international and local urban planners. Federal Special Forces, known as Liyyu police, who have previously been implicated in serious human rights violations, have been dispatched to college towns to disperse the protests. Soldiers in military fatigues have laid siege to several campuses, preventing students from leaving, according to eyewitness reports.
Trouble at the top while those at the bottom lack the basic necessities
The city administration is also riddled by a crippling legacy of corruption, massive inefficiency and poor service delivery. Its homeless loiters in the crowded streets that are shared by cars, pedestrians and animals alike. There are few subsidised housing projects for poor and low-income families. Many of the residents lack clean drinking water, healthcare and basic education. While some progress had been made to upgrade the city’s squatter settlements, the city is full of dilapidated shacks. Despite poor drainage system and other infrastructural deficiencies, studies show that there is a general disregard for health and environmental hazards in Ethiopia’s urban redevelopment scheme.
A lot of these social and economic problems are caused by the city’s poorly conceived but dramatic urban expansion. In the last two-decades, in an effort to transform the city into a competitive metropolis, there have been an uptick in the construction of high-rise buildings, luxury hotels and condominiums, which displaced poorer inhabitants, including Oromo farmers. “No one is ensuring the displaced people find new homes, and there are no studies about what his happening to them,” Mara Gittleman of Tufts University observed.
Regardless, the outcome of the current controversy will likely test Ethiopia’s commitment to ethnic federalism. The advance of the proposed master plan would mean further estrangement between the Oromo masses and Oromia regional government. Long seen as a puppet of the federal regime, with substantial investment in cultural and infrastructural development, regional leaders are only beginning to sway public opinion. Allowing the master plan to proceed would engender that progress and prove suicidal for the Oromo Peoples’ Democratic Organization (OPDO), the Oromo element in Ethiopia’s ruling coalition. In the short run, the mounting public outcry may not hold much sway. The country’s one-time vibrant opposition is disarray and the ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF) has almost complete control of the political system.
The opposition to the expansion plans does not pose an immediate electoral threat to the EPRDF who, controlling the system as they do, are likely to claim an easy victory in next year’s elections. However, opposition, and the government’s possible aggressive response to it, could make Oromo-government relations more difficult. The government now has a choice, violently crackdown on protestors, labelling them “anti-development”, or engage with them as stakeholders representing historically marginalised communities. Ethiopia’s federal constitution suggests the latter course of action; sadly, recent history may suggest the former.
Correction 29/4/14: The article originally stated that Jafar Yusef was 29, rather than 23. This has been changed.
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Following the peaceful demonstrations held by Oromo students in nine Universities across Oromia [Haromaya, Jimma, Ambo, Adama, Bule Hora, Wallaga, Madda Walabu, Kotebe and Dire Dawa Universities], more than a dozen people are so far reported to have been killed by the TPLF mercenaries in Ambo (10) and Bale Robe (3). Today, the public outrage in Ambo that subsequently claimed 9 more lives and property losses came after the TPLF forces opened live rounds on demonstrators and killed a 9th grader, by the name Endale Desalegn (picture attached herewith). It is so revolting and heartbreaking to hear that these security forces gunned-down peaceful demonstrators for no other reason; but for they were simply asking their constitutionally protected rights be respected. As the entire Oromo nation is in deep agony following these tragic events happening across Oromia, 2nd May 2014 #OromoProtests ALERT: Muhaba Hussien, the lead actor in the Afaan Oromo drama ‘Sakaallaa’ has been in jail in Adama for last few days. Family and friends have been denied access. Unconfirmed report indicate that he might have been transferred, overnight, to Maekelawi along about 100 students and residents arrested from Adama and neighboring towns.Victim of Police shooting in Bale Robe, #Oromia,#Ethiopia during a protest against the new Addis Ababa Master Plan | April 30, 2014 Below is Finfinnee (Addis Ababa) University as invaded by Agazi/TPLF Army 1st May 2014
Disturbing Images of Oromo Students Injured By TPLF’s Military Police at a Peaceful/Nonviolent Rally in Wallaggaa, Oromia
Barsisaa isporti Tiquando kan ta’e suraa isaa kan armaan olitti argamu maqaan isaa Abdi Akmal kan jedhamu waraana TPLF n ajefameraa. Kumalaa Gudisa jirata magala amboo yerota’u kalesa galgala mana yalaa xiqur anbasa ti samuisa gubaa huna motuummaa wayaneen rasaasaan rukute subii guyyaa 1/05/2014 boqotee refi isa gara magala diree inciniti gefamaa jira. #OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira.#OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira. RIP kichuu Ayiii#OromoProtests photo of Alemayoo Urgesaa who was killed in Gudar during last week’s massacre. He was laid rest 5th May 2014. May he join our martyrs in heaven. #OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira.OROMO STUDENTS AND RESIDENTS INCLUDING KIDS OF AMBO FIRED BY ARMED TPLF& INJURED NOW IN AMBO HOSPITAL , 1ST MAY 2014 Humna hidhattota Wayyaane tiin Fanjii dhoyeen Barattota Universitii Haromayaa’rra miidhaan hamaa ga’ee jira. Kan wareegaman ni jiru, dhibbatti lakkawwamani’mmoo madayaaniiru” jedhama.2/04/”014. #OromoProtests #OromoProtests update 2nd May 2014; the number of students who were killed the bomb attack on Haromaya University campus has reached four. One died on the same day three passed away yesterday and today at Hiwot Fana hospital where this picture was taken. 10 students are still listed as critical in ICU. WARNING Gruesome and disturbing picture. 2nd May 2014, victims of TPLF’s voilence @Najjoo, Westwrn Oromia. Shamaran sadii fi dhira tokko Dhukassa federal midhamanii dhigni isaan gar malee kan dhangala’ee kunoo kana fakkata! @Nadjo Hospital!! 2nd May 2014, Oromia Innocent Oromo mother while she coming from market, attacked by Agazi, wayooooo wayooooooo!!! Uuuuuuuuuuuuuu 2nd May 2014,Oromo student Mohammed Abdulhamid shot dead by Agazi while at peaceful demonstrations at Balee Robee, Oromiyaa. GUYYA KALEESA HIRIRAA BALEE ROBEE KESSATI BARATOONI OROMOO KAN RASASSAN NU BIRAA AJJEEFAME BARATAA MOHAMMED ABDULHAMID JEDHAMAA UMRII DHAN IJOOLA WAGGA 21. #OromoProtests 2nd May 2014, Daarimuu, Abbaa booraa, Oromia Caamsaa 2/2014 Godina Iluu Abbaa booraa aanaa Daarimuu irratti fincila diddaa garbummaa geggeefameen qotee bulaan oromoo rasaasa poolisii federaalaan rukutame Hospitaala Karl Mattuu du’aaf jireenya gidduu jiruu dha. “Hiriyyottan koo lubbuu koo olchitaniif galanni koo guddadha. Kan na biraa lubbuun keessan darbeef waqayyoon lubbuu keessan haa yaadatu. Qabsa’aan ni kufa qabsoon itti fufa.” http://www.spreaker.com/user/ragabaa/roorroo-dachaa?sp_redirected=true #OromoProtests RIP Hachalu Jagama who was killed in Jibat while peacefully protesting. He was a university graduate, who was working as day laborer. Data from Oromia regional government show that less than a third of those who graduated in the last 2 years were able to land job. #OromoProtests Kumala Gudisa Bali who was shot by Agazi in Ambo on April 30 and passed away at Tikur Ambassa Hospital. May he join the rest of our martyrs in heaven.#OromoProtests body of Mekonnen Hirpa who was killed at Madda Walabu by University by Agazi. May he join the rest of our martyrs in heaven. Your sacrifice will not be in vain.#OromoProtests Student Abbabaa Xilahun, statistics 3rd year shot wounded by Agazi and denied medical treatments requires. Kun Abbabaa Xilaahun, barataa istaatistiksii waggaa lammafati. Bombii magaalaa Haroomaayatti dhoo’een madaaye. Doktoroonni Hospitaala Hiwoot Faanaa doorsisni poolisootaan nurra gahaa jiru tajaajila fayyaa bifa tasgabbayeen kennuu nu hanqise jedhuun komatu. Mothers of Oromo students crying for their lost sons and daughters killed by TPLF snipers http://dhaamsaogeetti13.wordpress.com/2014/05/03/in-review-photos-from-the-oromoprotests-against-the-addis-ababa-master-plan-and-for-the-rights-of-oromiyaa-over-finfinne-03-05-14/https://www.youtube.com/watch?feature=player_embedded&v=ndJ1NE0qV_Mhttp://www.youtube.com/watch?v=pkQyKa4JP2chttp://www.youtube.com/watch?v=Z3_AWytE16g
BREAKING NEWS: MASS ARREST AND KILLING OF UNIVERSITY STUDENTS!!!
The recent plan to partition Finfine (Addis Ababa) by the current regime has received a single, united and resounding NO from Oromo’s all across the globe. Ethiopia’s plan to partition large portions of land that belongs to Oromo’s in a pseudo-quasi excuse of expanding the capital city is not only unlawful, but an unprecedented move. The Ethiopian constitution, although vague and widely disapproved by citizens grants special interest to the state of Oromia in regards to administrative and resource management in the capital city. However, the government has chosen to ignore the interests of Oromo’s, the state of Oromia, and its own constitution with its unprecedented move to dislocate thousands of Oromo’s in the interest of expanding the capital city. Not only does this violate Ethiopia’s own constitution, but that of many globally accepted governing bodies. According to Article 14 of the African Charter on Human and People’s Rights, “The right to property shall be guaranteed. It may only be encroached upon in the in¬terest of public need or in the general interest of the community and in accordance with the provisions of appropriate laws.” Furthermore, article 21 (2) states, “In case of spoliation the dispossessed people shall have the right to the lawful recovery of its property as well as to an adequate compensation.” The current regime has broken its own law as well as that of the African Charter on Human and People’s Rights. Ironically, Finfine is home to the African Union, however, the unelected and dictatorial regime continues to unjustifiably remove Oromo’s mostly peasants who depend on the land for livelihood from surrounding areas in Finfine. The African Union must stand in unison with Oromo’s, lawful owners of the land and hold the Ethiopian regime to account for breaking the Charter on Human and People’s Rights. Otherwise, what is the purpose of such organization if it cannot legally protect disenfranchised citizens from aggression of unelected and illegitimate government? In addition to AU’s Charter, globally accepted governing norms dictate the Ethiopian regime has broken international laws far too many times. The latest one should be the last if the world legitimately expects the Oromo people and other ethnic groups throughout Ethiopia to live in peace without fear of losing life, liberty, and property. According to one of the most recognized governing bodies in the world, the United Nations in Article 17 of the Universal Declaration of Human Rights states: “1. everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his [or her] property.” Given this UN declaration as well as that of the African Union’s Charter, the Oromo’s are not only legitimate owners of the land, but should legally be entitled to protection from these governing bodies. These governing bodies are obligated to STOP the mass discrimination, injustice, and growing inequality toward Oromo’s and should immediately put in place mechanism to protect over 40 million Oromo’s. After all, the language Oromiffa is the fourth widely spoken language in Africa, which suggests the depth of Oromo population. Oromo’s have been victimized for far too long and can no longer remain silent, so it is in the international community’s interest and obligation to step in and mitigate this matter before further escalation. In addition to violating the rights of land owners, Ethiopia continues to further disregard human rights. In a widely condemned move, the regime has sent armed federal troops to Universities across the country to suppress the voices of countless students who are peacefully protesting the partition plan. Countless students have been beaten, arrested, and 8 have been confirmed dead, a number that is expected to sharply increase as crackdown on peaceful protesters intensifies. Government officials who ordered armed federal troops to open fire on innocent protesters should be brought to justice. This is a heinous crime against humanity. The mere fact the Ethiopian regime has no regard for its young citizenry is a concern that should cause individuals and governments all over the world to openly condemn and unequivocally voice their grave concern! Oromo’s have been victims at the hands of various Ethiopian regimes for nearly a century. However, in this day and age where social media has proven it can topple dictatorships like the recent Arab Spring in North Africa and the Middle East, we the people can bring about change with a united and resounding voice of disapproval for the current unelected regime. Oromo’s have suffered enough under brutal regimes and more than 23 years of power for a single party is beyond ample time, in fact it is quite absurd by western standards, therefore, immediate change of government is not only necessary, but a must to end all atrocities! Therefore, those in the west who enjoy unparalleled freedom must speak up for over 45,000 voiceless Oromo’s languishing in Ethiopia’s inhumane prisons, current students suffering for voicing their concern, and the mass number of Oromo’s who are forced to vacate their ancestral land. Whether one voices their opinion through social media, by word of mouth, letters to elected officials, or simply contacting international media’s like CNN, BBC, Al Jazeera etc… we must exercise our right to voice our opinion. Innocent students were brutally beat and killed for simply exercising their inherent right guaranteed by UN’s Universal Declaration of Human Rights, a right those in the west so often take for granted. Thus, silence is no longer an option, let us all unite to support Oromo students, prisoners, and landowners throughout Ethiopia! http://www.oromotv.com/breaking-news-mass-arrest-and-killing-of-university-students-3/https://www.youtube.com/watch?feature=player_embedded&v=h4STfZRg_28
Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF Regime
OLF Press Release The level of repression and exploitation exacted by the successive regimes of Ethiopia on the subject peoples under their rule in general and the Oromo people in particular has been so unbearable that the people are in constant revolt. It has also been the case that, instead of providing peaceful resolution to a demand peacefully raised, the successive regimes have opted to violently suppress by daylight massacre, detention and torture, looting, evicting and forcing them to leave the country. Hundreds of students have been dismissed from their learning institutions. This revolt, spearheaded by the Oromo youth in general and the students in particular, has currently transformed into an Oromia wide total popular uprising. The response of the regime has, however, remained the same except this time adding the fashionable camouflage pretext of terrorism and heightened intensity of the repression. This has been the case in Ambo, Madda Walabou, Dambi Doolloo, Naqamte, Geedoo, Horroo Guduruu, Baalee and Ciroo in Oromia; and Maqalee in Tigray as well Gojjam in Amhara region, by the direct order from the Tigray Peoples Liberation Front (TPLF) leaders in the last 22 years. Tens of peaceful demonstrators, including children under the age of 10, have been massacred in Ambo, Madda Walabou yesterday April 30, 2014. Hand grenades have been deliberately thrown on student demonstrators in Ambo and Haramaya Universities causing several death and serious wounds. More have been detained. Indiscriminate severe beating, including elderly, women and children by Federal Police and militia, is widespread. The OLF condemns the perpetration of these atrocities and holds, the Prime Minister of the regime, the army, federal police and security chiefs, directly responsible for these crimes selectively targeting the Oromo, who peacefully presented their legitimate demands. The OLF renews its call on the Oromo nationals who are serving in the armed forces of this regime not only to refrain from partaking in this crime against their parents, siblings and children; but also to resist and stand in defense of their kin and kith and other civilians. We call upon the Oromo people both inside and outside the country, to realize that we have been pushed to the limit. The only way out of this and to redeem the agony visited upon us for the past is to fight back in unison. We specially call upon you in the Diaspora to act on behalf of your brethren, who are under siege, and urge the nations who host you to discharge their responsibility as government and a community of human beings towards the long suffering Oromo and other peoples under the criminal TPLF regime. We urge again and again that the international community, human rights and organizations and governments for democracy to use their influence and do all they can to stop the ongoing atrocity against the Oromo people. Failure to act immediately will be tantamount to condoning. Victory to the Oromo People! Oromo Liberation Front May 01, 2014
Latest News: Godina Wallaggaa lixaa aan aa Ganjii Mana barum saa sadarkaa lammaff aa Ganjii Ganjii kee ssatti Barattootni H iriira gaggeessun dh aadannoo dhageessisu u irratti argamu
Witnesses say Ethiopian police have killed at least 17 protesters during demonstrations in Ethiopia’s Oromia region against plans to annex territory to expand the capital, Addis Ababa. Authorities put the protest-related death toll at 11 and have not said how the demonstrators were killed. The main opposition party says 17 people were killed while witnesses and residents say the death toll is much higher. Residents say that an elite government security force opened fire on protesters at three university campuses. The demonstrations erupted last week against plans by the Ethiopian government to incorporate part of Oromia into the capital. Oromia is Ethiopia’s largest region and Oromos are the country’s largest ethnic group. Oromos say the government wants to weaken their political power. They say expanding the capital threatens the local language, which is not taught in Addis Ababa schools. – VOA Newshttp://gadaa.com/oduu/25780/2014/05/02/voa-deadly-protests-in-ethiopia-over-plans-to-expand-capital/#.U2PO0unJ7BY.facebookhttps://www.youtube.com/watch?feature=player_embedded&v=nQ3x0L9wfpUhttps://www.youtube.com/watch?feature=player_embedded&v=821Ijw2GoXM Partial lists of Oromo students of Adama University kidnapped by Agazi and the whereabouts are not know: as of 3rd May 2014 Barattoota University Adaamaa Kaleessa Guyyaa 5/1/2014 Mana Hidhaatti Guuran Keessaa Kan Ammaaf Maqaa Isaanii Arganne Armaan Gaditti Laalaa…
Rome Declaration on #Nutrition, endorsed by over 170 countries, enshrines everyone’s right to have access to safe, sufficient and nutritious #food and commits governments to preventing malnutrition in all its forms, including hunger, micronutrient deficiencies and obesity.
The second International Conference on Nutrition (ICN2) endorsed a political outcome document, the Rome Declaration on Nutrition and an accompanying technical Framework for Action to guide its implementation. The Declaration commits countries to eradicate hunger and prevent all forms of malnutrition worldwide – particularly undernutrition in children, anaemia in women and children, among other micronutrient deficiencies – as well as reverse the trend in obesity. It aims to do this by increasing investments in food systems to improve people’s diets and nutrition. The Framework proposes the creation of an enabling environment for effective action and for strengthening sustainable food systems, including through investments in pro-poor agriculture and smallholder agriculture to improve diets and raise levels of nutrition; nutrition education and information; social protection; strengthened health systems for addressing specific conditions; improved water, sanitation and hygiene; and improved food safety.
The absolute number of hungry people—which takes into account both progress against hunger and population growth—fell in most regions. The exceptions were Sub-Saharan Africa, North Africa, and West Asia.
The 2014 FAO’s report which is published in September indicates that while Sub-Saharan Africa is the worst of all regions in prevalence of undernourishment and food insecurity, Ethiopia (ranking no.1) is the worst of all African countries as 32 .9 million people are suffering from chronic undernourishment and food insecurity. Which means Ethiopia has one of the highest levels of food insecurity in the world, in which more than 35% of its total population is chronically undernourished.
FAO in its key findings reports that: overall, the results confirm that developing countries have made significant progress in improving food security and nutrition, but that progress has been uneven across both regions and food security dimensions. Food availability remains a major element of food insecurity in the poorer regions of the world, notably sub-Saharan Africa and parts of Southern Asia, where progress has been relatively limited. Access to food has improved fast and significantly in countries that have experienced rapid overall economic progress, notably in Eastern and South-Eastern Asia.Access has also improved in Southern Asia and Latin America, but only in countries with adequate safety nets and other forms of social protection. By contrast, access is still a challenge in Sub Saharan Africa, where income growth has been sluggish, poverty rates have remained high and rural infrastructure remains limited and has often deteriorated.
According to the new report, many developing countries have made significant progress in improving food security and nutrition, but this progress has been uneven across both regions and dimensions of food security. Large challenges remain in the area of food utilization. Despite considerable improvements over the last two decades, stunting, underweight and micronutrient deficiencies remain stubbornly high, even where availability and access no longer pose problems. At the same time, access to food remains an important challenge for many developing countries, even if significant progress has been made over the last two decades, due to income growth and poverty reduction in many countries.Food availability has also improved considerably over the past two decades, with more food available than ever and international food price volatility before. This increase is reflected in the improved adequacy of dietary energy and higher average supplies of protein. Of the four dimensions, the least progress has been made in stability, reflecting the effects of growing political instability.Overall, the analyses reveal positive trends, but it also masks important divergences across various sub- regions. The two sub- regions that have made the least headway are sub-Saharan Africa and Southern Asia, with almost all indicators still pointing to low levels of food security.On the other hand, Eastern (including South Eastern) Asia and Latin America have made the most progress in improving food security, with Eastern Asia experiencing rapid progress on all four dimensions over the past two decades.The greatest food security challenges overall remain in sub-Saharan Africa, which has seen particularly slow progress in improving access to food, with sluggish income growth, high poverty rates and poor infrastructure, which hampers physical and distributional access. Food availability remains low, even though energy and protein supplies have improved. Food utilization remains a major concern, as indicated by the high anthropometric prevalence of stunted and underweight children under five years of age. Limited progress has been made in improving access to safe drinking-water and providing adequate sanitation facilities, while the region continues to face challenges in improving dietary quality and diversity, particularly for the poor. The stability of food supplies has deteriorated, mainly owing to political instability, war and civil strife.
Prevalence of undernourishment in Africa/ #Ethiopia
Summary of Africa Scorecard on Number of People in State of Undernourishment / Hunger Country Name and Number of People in State of Undernourishment / Hunger (2012-2014, Millions):-
1st Ethiopia ( 32.9 million)
2nd Tanzania (17.0)
3 Nigeria (11.2)
4 Kenya (10.8)
5 Uganda (9.7)
6 Mozambique (7.2)
7 Zambia (7.0)
8 Madagascar (7.0)
9 Chad (4.5)
10 Zimbabwe (4.5)
11 Rwanda (4.0)
12 Angola (3.9)
13 Malawi (3.6)
14 Burkina Faso (3.5)
15 Ivory Coast (3.0)
16 Senegal (2.4)
17 Cameroon (2.3)
18 Guinea (2.1)
19 Algeria (2.1)
20 Niger 2.0
21 Central Africa Republic (1.7)
22 Sierra Leone (1.6)
23 Morocco (1.5)
24 Benin (1.0)
25 Togo (1.0)
26 Namibia (.9)
27 Botswana (.05)
28 Guinea Bissau (.03)
29 Swaziland (.03)
30 Djibouti (.02)
31. Lesotho (.02)
Data for South Africa, Sao Tome and Principal, Gabon, Ghana, Mali, Tunisia, Mauritius and Egypt indicate that Prevalence of undernourishment is insignificant or under .01 million. There are no reported data for some countries such as Libya, Sudan, Eritrea, Somalia, Burundi and Gambia.
Read more @ The State of Food Insecurity in the World Strengthening the enabling environment for food security and nutritionhttp://www.fao.org/3/a-i4030e.pdf
In the context of weak land governance and insecure land tenure (estimates suggest that per cent of rural land in Africa is registered), there is a serious risk that mega-PPPs will lead to the dispossession or expropriation of local communities in the name of investment.
Inequality is already significant in Africa. Measurements such as the Gini-coefficient show that inequality on the continent is second only to Latin America in its severity. Land transfers to investors threaten to worsen this inequality by creating ‘agricultural dualism’ between large and small farms. This process will remove already diminishing plots of land from family farmers; while the co-existence of large and small farms has been shown to drive inequality and conflict in other contexts.Also, equitable agricultural development requires diverse forms of support to account for ‘different rural worlds’, including contract oversight for commercial producers, the development of local markets for poorer farmers, and job-creation and social protection for marginal groups.
Mega-PPP projects are unlikely to deliver this type of agenda, instead focussing on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Not So Mega?
The risky business of large-scale PPPs in African agriculture
By Robin Willoughby, Food and Climate Justice policy adviser at Oxfam GB and leader of Oxfam International’s agricultural investment policy work.
At a large summit on the future of African agriculture last week, the buzzwords were ‘investment opportunities’, ‘transformation’ and ‘public-private partnerships.’
Despite the worthy aims of the hosts ‘A Green Revolution for Africa (AGRA)’, discussion of poverty, rights, gender or inequality was rather absent from the plenary.
The risks of large scale public-private partnership (mega-PPPs) are enormous, particularly in the areas targeted for investment. Huge land transfers are a core component of the mega-PPP agenda.
Mega-PPP projects are focussing less on the needs of poor small-scale farmers and more on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Last week, I attended a large summit on the future of African agriculture in Addis Ababa, hosted by A Green Revolution for Africa (AGRA).
My participation really made me reflect on the problems of ‘groupthink’ within these types of conference, with each of the participants taking it in turns to stand on the podium and agree with one another more and more vociferously. The buzzwords were ‘investment opportunities’, ‘transformation’ and ‘public-private partnerships.’
This narrative is to be expected at a private sector agri-investment conference – but seems confusing when this type of meet-up is designed by philanthropic organisations to address rural poverty and the widespread challenges in African farming. Despite the worthy aims of AGRA, discussion of poverty, rights, gender or inequality was almost entirely absent from the plenary.
As one of the other participants said to me: “if everything is going so well – why are we all here?”
At the summit, I launched an Oxfam Briefing Paper on large-scale public-private partnerships initiatives, which echoes some of these themes.
The report points out that despite the large amount of hype around mega-PPPs such as the New Alliance for Food Security and Nutrition, GROW Africa, and numerous growth corridor initiatives – there is very little robust evidence on the proposed benefits of these arrangements, around who bears the risks or who holds the power in decision making.
So where do the risks and benefits lie?
The paper shows that public-private partnerships can play an important role in supporting farmers. For example, smaller-scale initiatives such as micro-credit, weather-index insurance and attempts to link farmers into markets offer useful examples of PPPs – particularly when they are co-designed with end-users and local communities.
Oxfam’s work with consumer goods company Unilever in a targeted partnership called Project Sunrise shows that well-designed partnerships can also be used for innovation and learning.
But the risks of mega-PPPs are enormous, particularly in the areas targeted for investment.
Threats to land rights Land transfers are a core component of the mega-PPP agenda. The total amount of land pegged for investment within just five countries hosting growth corridor initiatives (Tanzania, Mozambique, Malawi, Ghana and Burkina Faso) stands at over 750,000 km² – the size of a country such as France or Ukraine.
Not all of this land will be leased to investors, but the initial offering in these countries stands at 12,500 km² (over 1.2 million hectares) – the amount of land currently in agricultural production in Senegal or Zambia.
In the context of weak land governance and insecure land tenure (estimates suggest that per cent of rural land in Africa is registered), there is a serious risk that mega-PPPs will lead to the dispossession or expropriation of local communities in the name of investment.
The pricing of land can also be set at extraordinarily low levels. The GROW Africa initiative advertised land for lease in Mozambique for $1 per hectare per annum over 50 years. This is around 2,000 times cheaper than comparable land in Brazil – raising concerns that African governments are seriously undervaluing their core assets.
Worsening inequality Inequality is already significant in Africa. Measurements such as the Gini-coefficient show that inequality on the continent is second only to Latin America in its severity.
Land transfers to investors threaten to worsen this inequality by creating ‘agricultural dualism’ between large and small farms. This process will remove already diminishing plots of land from family farmers; while the co-existence of large and small farms has been shown to drive inequality and conflict in other contexts.
Also, equitable agricultural development requires diverse forms of support to account for ‘different rural worlds’, including contract oversight for commercial producers, the development of local markets for poorer farmers, and job-creation and social protection for marginal groups.
Mega-PPP projects are unlikely to deliver this type of agenda, instead focussing on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Asymmetries of power Finally, for any form of large-scale public-private partnership to be effective, it requires effective governance to ensure a fair sharing of risks and benefits; and regulation to ensure that more powerful players do not use political and economic clout to capture a dominant position in the market.
These conditions of good governance do not exist, on the whole, in most African countries.
The asymmetries of power within these arrangements can be enormous. In the SAGCOT programme (a mega-PPP in Tanzania), four large seed and agrichemical companies involved in the initiative have combined annual revenues of nearly US$100 billion. That is more than triple the size of the Tanzanian economy.
This raises serious concerns that these companies could lobby for policies that are in their interest and squeeze out small- and medium size enterprise from burgeoning domestic markets.
What are the alternatives? Is there an alternative to the mega-PPP vision of agricultural development? I think so:
Public sector investment in research and development, extension services and targeted subsidies for credit can spread the benefits of agricultural investment widely and encourage private sector participation in the sector. Currently, governments in Sub-Saharan Africa only spend 5 per cent of their total annual budget on the sector, which is unforgivably low.
Securing land rights for local communities. This will help to ensure that communities within the target area for these schemes are not dispossessed in the name of investment. Secure land tenure also encourages smallholders to invest for themselves in land and productive activities.
Finally, alternative business models such as the development of producer organisations and the clever use of subsidies to encourage local processing facilities can develop agricultural markets without the need for ‘hub’ plantation farms or growth corridors. These models should be explored in more depth as part of a more inclusive PPP agenda.
With some US$6 billion of donor aid committed to further the aims of the New Alliance and $1.5 billion earmarked for growth corridor initiatives, mega-PPPs lead to a fundamental question. Would this money be better spent on lower risk models of agricultural development that give a greater share of the benefits to the poor?
BBC (4 September 2014) The ONE group says money lost because of corruption would otherwise be spent on school and medicine. An estimated $1tn (£600bn) a year is being taken out of poor countries and millions of lives are lost because of corruption, according to campaigners.A report by the anti-poverty organisation One says much of the progress made over the past two decades in tackling extreme poverty has been put at risk by corruption and crime.
Corrupt activities include the use of phantom firms and money laundering. The report blames corruption for 3.6 million deaths every year.
If action were taken to end secrecy that allows corruption to thrive – and if the recovered revenues were invested in health – the group calculates that many deaths could be prevented in low-income countries.
Corruption is overshadowing natural disasters and disease as the scourge of poor countries, the report says.
One describes its findings as a “trillion dollar scandal”.
“Corruption inhibits private investment, reduces economic growth, increases the cost of doing business and can lead to political instability,” the report says.
“But in developing countries, corruption is a killer. When governments are deprived of their own resources to invest in health care, food security or essential infrastructure, it costs lives and the biggest toll is on children.”
The report says that if corruption was eradicated in sub-Saharan Africa:
Education would be provided to an additional 10 million children per year
Money would be available to pay for an additional 500,000 primary school teachers
Antiretroviral drugs for more than 11 million people with HIV/Aids would be provided
One is urging G-20 leaders meeting in Australia in November to take various measures to tackle the problem including making information public about who owns companies and trusts to prevent them being used to launder money and conceal the identity of criminals.
It is advocating the introduction of mandatory reporting laws for the oil, gas and mining sectors so that countries̵