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Geerare Didaan: New 2017 Oromo Cultural music video premiere by artist Faayoo Mootii November 9, 2017

Posted by OromianEconomist in Musicians and the Performance of Oromo Nationalism, Oromo Culture, Oromo Music, Uncategorized.
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Odaa Oromoooromianeconomist

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ASLII GALGALOO DAANDII BOSONTUU GAAFII FII DEEBII ARTIST ALIYYI SABIT STN KENYA WALIIN August 25, 2017

Posted by OromianEconomist in Oromo Art, Oromo Artists, Oromo Culture, Oromo Music.
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ASLII GALGALOO DAANDII BOSONTUU GAAFII FI DEEBII ARTIST ALIYYI SABIT STN KENYA WALIIN JULY 

 

 

Oromia: “Finfinnee Karri Shani” Galaanee Bulbulaa. New Oromo Music June 19, 2017

Posted by OromianEconomist in Oromo Art, Oromo Artists, Oromo Culture, Oromo Music.
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Finfinnee: Karaa Aloo, Karaa Qallittii, Karaa Gafarsaa, Karaa, Qoree, Karaa Qirxii 


 

 

 

Related:

Oromo Students represent Oromia at York University’s Cultural Showcase April 19, 2017

Posted by OromianEconomist in Oromia, Oromo, Oromo Art, Oromo Culture, Oromo Identity.
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Oromia and the Oromo people

 

 

Related:-

Oromo Youth OYA Melbourne : Qophii Galgala Aadaa Dargaggoo fi Shamarran Oromoo OYA Melbourne, Australia February 7, 2017

Posted by OromianEconomist in #OromoProtests, Oromo Culture, Oromo Diaspora, Oromo First, Oromo Identity, Oromo Music, Oromo Nation.
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Odaa OromooOromianEconomist

Viva Oromia: Oromo Student at St Could State University April 15, 2016

Posted by OromianEconomist in Oromia, Oromo, Oromo Culture, Oromo Diaspora, Oromummaa.
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Odaa Oromoo

Oromo: Wallee Tokkummaa Guyyaa WBO February 14, 2016

Posted by OromianEconomist in #OromoProtests, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo Diaspora, Oromummaa.
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Odaa OromooSolidarity message to Oromo People and #OromoProtests

Wallee Tokkummaa Guyyaa WBO Nairobi 2016

Lammii too Oromoo sin abdadhee boonaa! Motuma Mahdi Sheekaa New Oromo Music February 2, 2016

Posted by OromianEconomist in Africa, Oromo Artists, Oromo Culture, Oromo Music.
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Odaa Oromoo

Dirree armaa gadii tuqaatii wallistuu Motuma Mahdi Mohamediif   ‘VOTE’ godhaaf. Oromummaan haa calaqqisu adunyaa irratti.
http://www.misseastafrica.nl/finalisten/

Irreecha Birraa (Malkaa) 2015: The Oromo National And Cultural Holiday, Oromians Celebrated the Blessing Festival in Oromia and all over the Globe. Over 6 Million Celebrated At Hora Harsadi. Lammiin Oromoo Milyoona Jaha Ol Ta’an Hora Harsaditti Waliin Irreeffatan. November 18, 2015

Posted by OromianEconomist in Culture, Development & Change, Humanity and Social Civilization, Irreecha, Irreessa, Khemetic Africa's culture, Oromia, Oromiyaa, Oromo Culture, Oromummaa, Thanksgiving.
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An Amusing Historical picture Captured in 1903 showing Irreechaa celebration at Lake Hora, Bishoftu town of Oromia

Ayyaanni Irreecha Malkaa  Bara 6409 (ALO) kan Hora Harsadi (Bishoftuu) baka Oromoon miliyoona 6 ool irratti argamanii irreeffatanitti Onkoloolessa 4  kabajamee oole. Itti dabaleesi  irreeffannaa Malkaa Ateetee, Gafarsa, Magaalaa Buraayyuu gaafa Onkoloolessa 11 bara 2015 haala o’aan bakka Oromoo milyoona hedduun argamanitti ayyaaneffatame. Haaluma wal fakkatuun Odaa Bulluqii fi Malkaa sabbataatti umman Oromoo irreeffatanii oolani.  Malkaa Awaas fi Onkoloollessa 18 baraa 2015   Malkaa Booyyee (Jimmatti) haala o’aa fi bareedan irreefftame. Naqamte, Haroo Adiiyaatttis Sadaasa 8 bara 2015 haala gaariin irreeffatame.

Akka sadarkaa biyyoolessatti kan kabajame Irreecha Malkaa Hora Arsadii booda Oromiyaa godina adda addaa keessatti ayyaan Irreechaa (Irreessaa) kabajamaa ture, isaan keessaa Malkaa Ateetee, Bokkuu Cittuu, Malkaa Hawaas, Hora Haadhoo, Karrayyuu, Naqamte, Odaa Bisli, Jimma, Haroo Maayaa fi Goonde yoo ta’u Sadaasa 15 bara 2015 immoo Aanaa Midaaqeny keessatti Wiirtuu Aadaa fi dhuggeeffata Oromo kan Galma Calalaqiitti  bakka irreeffattoonni milyoona tokko ol irreeffatanitti sirna ho’aan kabajamee ooleera.  https://oromianeconomist.wordpress.com/2015/11/18/oromia-midaaqanyi-irreecha-birraa-2015-aanaa-midaaqanyiitti-ayyaanni-irreechaatiifi-sirna-gadaa-oromoo-jabeessu-kabajamee-ooleera/

Jilli UNesco Ayyaana irreecha Malkaa Hora Harsadii kan Bara 2015 irratti argamee odeeffannasi godhe.

Millions of Oromians, and visitors from around the world, converged in Bishoftu, Oromia, by Hora Arsadi (Lake Arsadi) on 4th October 2015, to celebrate this year’s Irreecha Birraa (‘Oromo Thanksgiving’) Festival, which is the largest such public event in Africa. Millions celebrated at Malkaa ateetee, Gafarsaa, Buraayyuu, at Odaa Bulluq (Horroo Guduruu) and Malkaa Sabbataa,  Oromia on 11th October 2015. The celebrations of Irreecha Birraa at Malkaa Hawaas (Awash valley, in the cradle of  humanity) and  0n 18th October 2015 at Malkaa Boyyee in Jimma (Western Oromia, the birth place of Coffee (Buna) was joyful and colorful with massive attendance.  In similar situation Irreecha Malkaa celebrated in Naqamtee city at Haroo Adiiyaa on 8th November 2015.

Irreecha Birraa( Malkaa) Oromo celebrated in Midaaqanyi (Central Oromia) on 15 November 2015. Over one million people in attendance.

UNesco representative  attended the festival at Hora Harsadi, Bishoftuu, Oromia.

Irreecha Birraa 2015, the Oromo National And Cultural Holiday, Oromians Celebratied the Blessing Festival in Oromia and all over the Globe

Hora

Irreecha Malkaa Oromoo kan Bara 2015 Hora Harsadi, Bishoftuu, Oromia, Africa. Onkoloolessa 4, 2015 (6409 ALO)Oromia and the continuitity its Nile Valley Civilization, Irreecha Malkaa 2015 ( 6409 years since started on upper Nile (Mormore) Valley)Oromia and the continuity its Nile Valley Civilization, Irreecha Malkaa 2015 ( 6409 years since started on upper Nile (Mormore) Valley)Oromo, Irreecha Malkaa Oromoo 2015 @Hora Harsadi, Bishoftuu, OromiaIrreecha Malkaa 2015 @Hora Harsadii, Oromians from Finfinnee attendingIrreecha Malkaa Oromoo kan Bara 2015 Hora Harsadi, Bishoftuu, Oromia, Africa. Onkoloolessa 4, 2015 (6409 ALO)1Millions of Oromos, and visitors from around the world, converged in Bishoftu, Oromia, by Hora Arsadi (Lake Arsadi), to celebrate this year Irreecha Birraa Oromo Festival, which is the largest such public event in Africa.

Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 picture1 Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 picture2Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 picture4Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 picture5Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 picture3 Irreecha Birraa 2015 @Malkaa Ateetee, Buraayyuu, Oromia, 11 October 2015 Irreecha Malkaa (Birraa) 2015 Kan Malkaa Ateetee, Buraayyuu, Oromia. Onkoloolessa (October 2015)3Irreecha Malkaa (Birraa) 2015 Kan Malkaa Ateetee, Buraayyuu, Oromia. Onkoloolessa (October 2015)Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture1Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture2Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture3Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture3

Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture4Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture5Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture6Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture7Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture9

Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture10Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture11Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture12Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture13Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture14Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture15Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture16Irreecha Malkaa Ateetee, Buraayyuu Oromia, October 11, 2015 picture 1Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture17Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture18Irreecha Malkaa 2015 @Malkaa Ateetee, Gafarsaa, Buraayyuu, Oromia. 11 October 2015 picture19

Irreecha Malkaa Sabbataa, 11 October 2015

Irreecha Malkaa 2015 @Malkaa Sabbataa, Oromia. 11 October 2015 picture 2

Irreecha Malkaa Sabbataa, 11 October 2015

Irreecha Malkaa 2015 @Malkaa Booyyee, Jimmaa, Oromia, 18th October 2015 picture5Irreecha Malkaa 2015 @Malkaa Booyyee, Jimmaa, Oromia, 18th October 2015 picture2Irreecha Malkaa 2015 @Malkaa Booyyee, Jimmaa, Oromia, 18th October 2015 picture3Irreecha Malkaa 2015 @Malkaa Booyyee, Jimmaa, Oromia, 18th October 2015 picture4

Irreecha Malkaa Booyyee, Jimma (Oromia),  18 October 2015

Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture10

Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015

//static.doubleclick.net/instream/ad_status.js//www.google.com/js/bg/94YIzvPPuszyD69ykV0p0Ajqm3AR4EudClm7EM2etWI.jsOBSTV – YouTube// //

Waaqeffattoota galma naqamtee irreessa birraa yoo irreeffatan, Sadaasa 8 bara 2015Waaqeffattoota galma naqamtee irreessa birraa yoo irreeffatan, Sadaasa 8 bara 2015, pcture1Waaqeffattoota galma naqamtee irreessa birraa yoo irreeffatan, Sadaasa 8 bara 2015, pcture2

Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture9Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture8Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture6Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture5Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture4Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture3Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture2Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015 picture1

Irreecha Birraa (Malkaa) Oromoo kan bara 2015, Haroo Adiiyaa, magaalaa Naqamtee sadaasa 8, 2015

 

//static.doubleclick.net/instream/ad_status.js//www.google.com/js/bg/94YIzvPPuszyD69ykV0p0Ajqm3AR4EudClm7EM2etWI.jsIRREESSA MALKAA QOFFEE, MEKI – YouTube// //

Colors of Oromummaa @ Irreecha Through Raayyaa Studio’s Lens | 20 Stunning Photos from the ‘Oromo Thanksgiving’ Festival at Bishoftu, Oromia.

http://finfinnetribune.com/Gadaa/2015/10/colors-of-oromummaa-irreecha-through-raayyaa-studios-lens-20-stunning-photos-from-the-oromo-thanksgiving-festival-at-bishoftu-oromia/

http://https://vimeo.com/141545022

http://https://vimeo.com/141459147

https://www.oromiamedia.org/2015/10/omn-london-oduu-onkololeessa-4-2015/

https://www.oromiamedia.org/2015/10/ayyaanni-irreechaa-malkaa-ateeteetti-haala-hoaan-kabajame/

https://www.oromiamedia.org/2015/10/ayyaanni-irreechaa-malkaa-ateeteetti-haala-hoaan-kabajame/

http://qeerroo.org/2015/10/05/onkolooleessa-42015-ayyaanni-irreechaa-bara-2015-hora-arsadeetti-uummataa-oromoo-miliyoonotaan-irratti-argamuun-kabajate-diddaa-sirna-abbaa-irree-wayyaaneef-qabu-dhageesisuun-dirree-qabsoo-bilisumma/

https://www.oromiamedia.org/2015/10/omn-london-oduu-onkololeessa-11-2015/

http://qeerroo.org/2015/10/12/abo-nuu-wayyaa-nuufoo-irreecha-buraayyuu-malkaa-ateetee-part-2-onk-112015-diddaa-qeerroo-bilisummaa/

https://www.oromiamedia.org/2015/10/aadeeffannaa-maalummaa-irreechaa-fi-sirna-kabaja-ayyaana-irreechaa-melborneawustiraaliyaa/

IrreechaBirraa2015OromoThanksgiving11

Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4, Hora Harsadi. picture2Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4Irreecha Birraa Oromo Hora Harsadii, Onkoloolessa 4, Bara 2015Irreecha Birraa Oromo Hora Harsadii, Onkoloolessa 4, Bara 2015 picture2Irreecha Birraa Oromo Hora Harsadii, Onkoloolessa 4, Bara 2015 picture3IrreechaBirraa2015OromoThanksgiving4

Irreecha Birraa (Malkaa Hora Harsadi, Bishoftuu Oromia, Africa on 4th October 2015 (6409 in Oromo calendar)Irreecha Birraa (Malkaa Hora Harsadi, Bishoftuu Oromia, Africa on 4th October 2015 (6409 in Oromo calendar)1Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4, WaaqeffatootaIrreechaBirraa2015OromoThanksgiving2

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Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4, Hora Harsadi. picture3IrreechaBirraa2015OromoThanksgiving15

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Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4, Hora Harsadi. picture1Irreecha Malkaa Oromoo kan Bara 2015 (6409 ALO) Onkoloolessa 4, Hora Harsadi.IrreechaBirraa2015OromoThanksgiving6

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IrreechaBirraa2015OromoThanksgiving16

Irreecha: Waltajjii miliyoononni akka tokkotti itti mul’atan

Torban darbe keessa Magaalaan Bishooftuu akka nama guyyaan cidha isaa/ishee itti ga’ee ko’amattee turte. Sababni isaas guyyaan addaa Oromoon hawwii guddaan eeggatuufi bakka guddaa kennuuf Irreechi Malkaa waan kabajamuufi. Irreechi Malkaa, Horaa Harsadeetti bifa miidhagaa ta’een kabajamu kun yeroo maraa Masqalli ba’ee Dilbata itti aanuu bakka Oromoon bakka addaddaa irraa dhufee walitti qabame kan kabajatudha. Bishooftuunis ayyaan guddaa kana kabachuuf egaa jala bultii irraa kaastee kan ko’ammatte. Egzibishiniifi baazaariin, konsariiwwan muuziqaa, agarsiifni aadaa, mariin paanaaliifi wantoonni ayyaanicha miidhagsan addaddaa kan gaggeeffamaa turanis torbanuma darbe keessa ture.

Magaalattiinis poostariiwwaniifi barreeffamoota garagaraa waa’ee ayyaanichaa ibsaniin iftee jirti. Akkasuma, hoteeliinnii, manneen ciisichaafi bakkeewwan ummataaf tajaajila kennan sirboota Afaan Oromoo sagalee guddaadhaan banuun keessummoota isaanii “anaa haa dhufu” jechuun simataniiru. Qophiin haala kanaan miidhagee adeemsifame kunis xumura isaa kan argatu Dilbata ture. Gaafsis ilmaan Oromoo bakka addaddaadhaa dhufan aadaafi faayaa Oromootiin miidhaganii, harkatti marga jidhaafi keelloo qabatanii, sirba aadaa sirbaa ture kan gara Hora Arsadeetti imalan. Ilmaan Oromoo malees namoonni biyya keessaafi alaa ayyaana miidhagaa kana ilaaluuf dhufaniiru. Irreecha baranaa kan adda godhu wayita ayyaanicha UNESCOtti galmeesisuuf hojiin % 80 xumurametti kan kabajamu ta’uu isaati. Kanaaf ture waamicha Biiroon Aadaafi Turizimii Oromiyaa namoonni ayyaanicha kabajan bifa nagaan akkasumas, aadaafi eenyummaa isaanii ibsuun akka kabajaniif taasise fudhachuun eenyuuyyu caalaa ilmaan Oromoo haala bareedaa ta’een kabajatanii kan dabarsan. Ayyaanichaan dura namoonni miliyoona afur ta’an Irreecharratti ni argamu jedhamee kan tilmaame yoo ta’u, tilmaamani ayyaanichaa boodaa garuu lakkoofsi sirrii eeramuu baatuus isa jedhameen ol ta’uun isaa dubbatameera. Irreeffattoonni haala irranatti eeramaeen gara Hora Arsadee bu’an, rakoo nageenyaafi tasagabbii tokko malee guyyaa hawwiidhaan eeggataa turan kana miira tokkoon kabajuun ayyaaneeffataniiru.

Ani ayyaana Irreechaa irratti waggoota walitti aanan sagaliif kaniin hirmaadhe yoo ta’u, haalli kabaja isaa yeroodhaa gara yeootti miidhagaa, lakkoofsi hirmaattootaa dabalaafi waltajjii agarsiisa aadaa akkasumas, eenyummaa ta’uu isaadha kaniin taajjabe. Dargaggoonniifi shamarran uffata aadaa godinaalee Oromiyaa hundaa bifa ammayyaafi aadaatiin uffatanii, faayaawwaniin miidhaganii, marga jidhaa qabatanii laga bu’anii erga irreeffataniin booda sirba aadaadhaan dhiichisaa, nyaata aadaa nyaatafi wantoota bashannanaa garagaraatiin rakkoo tokko malee kabajatanii yommuu galanis argeera. Keessumaa barana, baayyachuu namaatiin waldhiibboofi ho’a uumamuu dandamachuun miliyoonoonni akka tokkotti yommuu Irreecha kabajatan arguu caalaa waan nama gammachiisu hinjiru. Inni biraan ayyaanicha adda godhu misiroonni 25 abbootii Gadaatiin eebbifamanii cidha isaanii raawwatachuu isaaniiti. Waliigala taateewwan irreecharratti mul’ataniifi tokkummaan ummatichaa  Irreechi UNESCO irratti akka galmaa’uuf kan gumaachuu ta’uu isaatiin kan dinqisafamudha.  Ayyaanicharratti argamuun haasawaa kan taasisan Hogganaan BATO Obbo Geetuu Wayyeessaa akka jedhanitti, Irreechi galmee addunyaarratti akka galma’uuf haayyoota biyya keessaafi alaa affeerun qorannoon galmee kanaaf gargaaru taasifamaa jira.

Ministeerri Aadaafi Turiziimii Ayyaanni Irreechaa galmee addunyaarratti akka galma’uuf Barreessaa Ol’aanaa UNESCO, Hora Aarsadeefi magaalaa Bishooftuu daawwachisaani jiraachuu Ministirri ministeerichaa duraanii Obbo Amin Abdulqaadir dubbataniiru.  Af-yaa’iin Mana marii Bakka bu’oota uummata Obbo Abbaa dulaa Gammada ummanni hojii irratti boba’ee jiru hundarratti kutannoon hojjechuu akka qaban dhaamaniiru.  Waliigala ayyaanni Irreecha baranaa haala yaadameen kabajamuun isaa naamusa ummanni Oromoo qabu kan agarsiisu ta’uurra darbee jaalalaafi kabajaa inni aadaa isaf qabu kan calaqqisuu ta’uu isaatiin jajjabeeffamuu qaba jenna.

Saamraawiit Girmaatiin,

http://www.ethpress.gov.et/bariisaa/index.php/art-culture/item/672-irreecha-waltajjii-miliyoononni-akka-tokkotti-itti-mul-atan

Baga Booqaa Birraa Ittiin Isin Gahe! Happy Irreecha Birraa, the blessing Oromo Thanksgiving Season 2015 (6409 in Oromo Calendar).

https://www.oromiamedia.org/2015/09/omn-london-oduu-fulbaana-26-2015/

https://www.oromiamedia.org/2015/09/omn-london-oduu-fulbaana-27-2015/

 

Irreecha Naannawa Waashingten DCtti

Irecha

http://www.voaafaanoromoo.com/content/article/2984465.html

Irreechi Ayyaana Galfannaa Oromoo waggaa waggaatti, xumura gannaa fi itti gala Birraatti ayyaaneffafu. Ayyaanni kun, yeroo ammaa, Oromoo biyyoota alaa jiraatan dabalatee  Uummata Oromoo keessatti bakka adda addaatti kan ayyaaneffamu yoo tahu ayyaaneffannaan inni guddaan Dilbata dhufu kana, magaalaa Bishooftuu ka jiru Hara Arsadii irratti ayyaaneffamu. Biyyoota alaa tii garuu, torban dabre kana jalqabe. Dilbata dabre, gaafa Fuulbaana 27 Oromoonni Waashington DC fi naannawa ishee jiraatan kan handaara Waashington, kutaa Maryland keessa jiru Hara Artimesia jedhamutti  ayyaaneffatan.

Irreechaa, Hara Artemesia irratti ayyaaneffame irratti, ijoollee xixiqqoo dhaa jalqabee haga maanguddootaatti Oromoota hedduu tu argame. Marti isaanii jechuun ni danda’ama, uffataa fi faayaa aadaa Oromootiin of kuulanii, abaaboo fakkaatanii turan. Yeroo gara malkaatti yaa’an, wallee ani dura isin dhageessise sana faa wallisaa turan. Eega malkaa irra ga’anii booda, maanguddoonni akka aadaatti  “as keessaa namni walitti gadde yokaan mufate yoo jiraate, otuu hin irreeffatiin dura waliif dhiisaa” jedhanii gaafatan.  Achii booda, dhiiraa fi dubartiin wal-harkaa fuudhaan, galataa fi kadhannaan, abaaboo bishaanitti cuubanii  irreefftaa turan.

Guutummaa isaa dhaggeeffadhaa

http://www.voaafaanoromoo.com/content/article/2984465.html

Report: Irreecha in Amsterdam, The Netherlands | Hora Gaasperplas | ‘Oromo Thanksgiving’ | Onk./Oct. 3, 2015

https://www.oromiamedia.org/2015/10/aadeeffannaa-irreechaa-hora-gaasperplasdamamsterdam-kan-bara-2015-kutaa-2ffaa/

 Onkoloolessa/October 5, 2015 · Finfinne Tribune | Gadaa.com

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Irreecha_Gaasperplas_Netherlands20152

Irreessi IrreedhaCredit: Girma GemedaCredited: Girma Gemeda

Celebration of Irreecha Oromoo 2014 (6408 according to Oromo Calendar). 5th October 2014, Horaa Harsadii, Bishoftu, Oromia. Suura1Irreechaa Arfaasaa 2015 (17)Irreecha Oromo 2014 Hora Harsadii, Oromia 4Irreecha Oromo 2014 Malkaa Ateetee, Buraayyuu, Oromia

Tumsa ykn Yaadannoo Irreecha (Irreessa) Bara 2015 Cinaa (Bukkee) Hora Arsadiitti Geggeessamu

Tumsa ykn Yaadannoo Irreecha (Irreessa) Bara 2015 Cinaa (Bukkee) Hora Arsadiitti Geggeessamu1

Irreecha birraa 2015 ilaalchisee ibsa Gumii Waaqeffannaa irraa kenname: Baga Ayyaana Irreecha Birraa Bara 2015 Isin Gahe

Gumii Waaqeffannaa

Baga Ayyaana Irreecha Birraa Bara 2015 Isin Gahe

Irreecha birraa 2015 ilaalchisee ibsa Gumii Waaqeffannaa irraa kenname

Waaqa
Akka amantii Waaqeffannaatti, Waaqni uumaa waa maraati. Uumama qoollo kana keessa jiraatu kanneen lubbu qabeeyyii fi maleeyyii ta’an hunda kan uumee fi tiksee kan jiraachisu Waaqa dha.

Waaqni fulla’aa beelii-belel. Hin dhalu, hin dhalchu, kan hin dulloomnee fi hin duune jiraataa bara baraati. Hiriyaa fi morkataa kan hin qabne ta’uutti amanna. Waaqeffannaan amantii Waaqa tokkichatti buluu fi amanuudha. Akka amantii kanaatti Waaqni waan hunda kan uumee fi madda jireenyaa ta’uu dhugeeffanna. Waaqeffannaan amantii waggoota 6000 oli turee fi osoo amantiiwwan kanneen akka Kiristaanaa fi Isilaamaa gara gaanfa Afrikaa hin seeniin dura kan ture, amantii ummata Kuush isa duraa fi hundee amantiiwwan maraati.

Waaqeffatoonni seera uumaa fi uumman qajeelfamuu. Kabaja Waaqaf, jaalala uumamaf qabaachuu, dubbii hamaa fi cubbuu irraa fagaachuu fi lagachuun hundee amantichaati. Kana bu’uura godhachuun kaayyoon amantii Waaqeffannaa Safuu, Laguu, Hooda, Seeda, Aadaa fi Duudhaa Oromoo fi warra Kuush eeguu , kunuunsuu fi guddisuu irratti hojjechuudha. Gama biraan hordoftoonni Waaqeffannaa amantii fi aadaa saba biraaf kabajaa qabaachuu, elaa fi elaameen waliin hojjechuu qaban. Sirna Waaqeffannaa keesssatti, sabni Oromoo uuumaa isaatif Irreessa galchuun iddoo guddaa kennaaf. Kanaafu aadaa ummata Oromoo keessaa inni mul’ataa fi guddaan kabaja ayyaana Irreesaati. Amantii fi Aadaan waan hedduun walkeessa jira ykn walitti hidhataadha. Sabni ykn biyyi hundi amantii hordofuu fi aadaa jabeeffatu qaba. Kanneen lamaan akkaataa wal hin faallesiineen ittiin jiraatan. ” Sabni aadaa hin qabne garbicha” jedha, hayyuun argaa-dhageettii obbo Dabbasaa Guyyoo. Akkas jechuun sabni akka sabaatti bilisa ta’ee jiraatu aadaa saba biraa irraa waan adda isa godhu qaba. Yoo bilisa hin taane garuu, kan ofii gatuun aadaa warra isa gabroofateen liqimfama jechuudha.

Egaa ayyaanni irreechaa, kaleessa ykn waggoota digdamman darban keessa kan uumame osoo hin taane, amantii Waaqeffannaa waliin kan ture, aadaa Oromoon Waaqaa fi Uumaa isaa kan ittiin galateeffatuu fi isa fuulduraaf immoo kan itti kadhatudha. Ayyaanni Irreessaa akka duudhaa ganamaatti, ilmaan Oromoo naannoo jiraatan hundatti haalaa fi yeroo adda addaatti raawwatu. Haa ta’u malee dhiibbaa sirnooti darbanii fi amantiin biroon irraan gahaa turanin bakka hedduutti dhorkame ykn akka hin mul’anne golgame Ayyaanni irreecha birraa magaalaa Bishooftuu, Hora Arsadeetti kabajamaa jiru hambaawwan bakka bakkatti hafanii kabajamaa jiran yoo ta’u, baroota dhihoo keessa tattaaffii jaalatoonni aadaa Oromoo godhaniin beekamaa fi guddataa dhufee yeroo ammaa ummata kumaatamaan hedamu kan hirmaachisu, Afrikaa keessatti isa guddaa ta’ee kan mul’atuu fi ummata alagaa hedduu kan hawwataa dhufe dha. Ummati Oromoo, amantii, kutaa fi siyaasaan osoo walhin qoodiin tokkummaan eenyummaa isaa akka mul’isu kan godhe aadaa guddaa ta’uu isaa argina.

Yeroo ammaatti Irreechi aadaa moo amantiidha? kan jedhu gaaffiin ka’aa akka jiru hubanna. Akkuma olitti ibsame aadaa fi amantiin waan hedduun walitti hidhata. Akka aadaa Oromootti ammoo sirna raawwatu hunda keessatti osoo maqaa Waaqaa hin dhahiin waanti raawwatu hin jiru. Sirna gumaa, gaa’ela, araara ykn jaarsummaa fi waan kana fakkaatu irratti Coqorsa ykn marga jiidhaa qabachuun wal eebbisa ykn Waaqa kadhata. Coqorsi ykn margi mallattoo nagaa fi araaraati. Coqorsi ykn lataan qabatan irreecha jedhama. Haala kanaan irreechi aadaadha, amantiidhas. Yeroo irreeffannaaf Malkaa bu’an ykn Tulluu bahan Waaqeffatootaaf aadaa fi amantii yoo ta’u, warra amantii biraa keessa jiraniif ammoo aadaadha. Yeroo irreechaatti siiqqeen, caaccuu fi kaallachi, bokkuu fi meeshaaleen dhalaa fi dhiirri qabatu, uffati aadaa uffatamuu fi walleen achitti mul’atu marti aadaa fi seenaa Oromoo calaqqisa. Kanaaf ummati miliyoonaan lakkaa’amu, Isilaama, Kiristaanaa fi Waaqeffataan gamtaan walcina hiriiree Irreeffataa kan jiru. Haaluma kanaan jabaatee akka itti fufuu fi irreechi kan Oromoo qofa osoo hin taane, ummati Afrikaa marti kan ittiin boonuu fi waliin kabaju ta’uuf akka jiraatu abdii qabna. Kun akka ta’uuf Waaqni nu haa gargaaru, nutis ciminaa fi gamtaan waliin haa jabeeffannu.

Yeroo irreeffannaaf deeman tartiibni raawwii isaa akka armaan gadii ta’a.
1. Yeroo Malkaa bu’an ykn Tulluu bahan, dubartoonni uffata aadaa uffachuun siiqqee fi irreecha qabatanii Mareehoo jechaa dura deemu,
2. Abbootii fi dargaggoonni duubarra dhiichisaa ykn jeekkaraa hordofu,
3. Bakka irreechaa yeroo gahan, Abbaan Malkaa, malkaan saaqamuu ibsa.
4. Faatii waliif baafatu, kunis nagaa fi araara waliif buusanii , garaa nagaa fi qulqullummaan waliin irreeffachuuf,
5. Jaarsoliin akka angafaa quxisuutti walduraa duuba eebbisu. Eebba kana keessa waan argataniif Waaqa galateeffachuun, nagaa, jaalala, tokkummaa fi badhaadhina kadhatu
6. Sirni irreeffannaa ni raawwata. Yeroo kanatti warri irreessa qabate hundi irreessa isaanii bishaan cuuphuun Waaqa kanaan isaan gahe galateeffachuun, bara dhufus akkasuma nagaan akka isaan gahu gaafatu
7. Dhibaayyuu fi daddarbaan ni raawwata. Dachee sanyii biqilchiteef, waan irratti horanii fi argatan irraa matadeebii kennuu jechuudha.
8. Maatiin daa’ima ammachiisan yoo jiraatan, abbaan malkaa akka sirna ammachiisaatti raawwata
9. Sirbaa fi wallisaan duubatti garagalu, dhangaa qabatanii dhaqan waliin dhamdhamu ykn bakka qophii addaatti walgahanii nyaatanii dhuguun sirbanii gammadu. Bara dhufu nagaan akka walitti deebi’aniif eebbaan raawwatu.

Waamicha
Ayyaanni irreechaa mallattoo, nagaa, araaraa fi tokkummaa ta’uu irrayyuu aadaa Oromoo fi Oromummaa guddisu, akkasumas Oromiyaa addunyaatti kan mul’isu waan ta’eef,

– Ayyaanni irreechaa, akka ayyaana biyyoolessa Oromiyaatti akka kabajamuuf kalandera keessa galee fi guyyaa ayyana biyyooleessaa ta’ee beekamtiin akka kennamuuf,

– Dirreen ayyaana irreechaa itti kabajan, Malkaan Arsadee giddugaleessa ayyaana irreecha Oromiyaa waan ta’eef ummata ayyaana kana irratti hirmachuuf dhufan, akkasumas dawwatootaa fi tursitoota addunyaaf mijuu akka ta’u, bakki bashannanaa fi aara galfannaa naannoo kanatti akka ijaaramu qaamni Mootummaa Oromiyaa dhimmi kun ilaalu akka irrtti hojjetu kabajaan gaafanna. Nutis waan dandeenyun deeggarsa nurraa barbaadamu akka goonu waadaa galla.

Irreecha bara 2015, kan tokkummaa fi jaalalaan waliin haa kabajnu, kan hawwinuu fi barbaadnu Waaqayyo itti nuuf haa guutu!

Leeel!

Koree GWA

Ayyaana Irreechaa Bara 2015 Ilaalchisisee Ibsa Gabaabaa Qeerroo Bilisummaa Oromoo Irraa Kenname.

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Ayyaana Irreechaa Bara 2015 Ilaalchisisee Ibsa Gabaabaa Qeerroo Bilisummaa Oromoo Irraa Kenname.

Fulbaana 24,2015, Finfinnee

Qeerroon Bilisummaa Oromoo Ayyaana Irreechaa Birraa kan baranaa 2015 Hora Arsadiitti kabajamuuf jiru, Onkololessaa 3/2015 ykn A.L.Habashaatti Fulbaana 23/01/2008 kan kabajamu ta’uu hubachiisuun , Uummata Oromoo hundaan baga jalbultii ayyaana Irreecha bara kanaa nagaan geessan, Barri kun Bara milkii,bara, kan hidhamee kan itti hiikamuu, gammachuu,bara qe’ee ofii irraa buqqa’uun dhaabatu,bara irreen Oromoo itti jabaatu, Bara gaaffiin mirga abbaa biyyummaa deebii itti argatu, Bara ‘’Master Plan Finfinnee’’ guutummatti haqamuu ,Bara Injifannoo fi Bilisummaa nuuf haa ta’u !!

Ayaanni Irreecha guyyaa Oromoon Malkaa/Tulluutti ba’ee Waaqa isa uume waan argateef kan galateeffatuu fi waan fulduratti barbaaduu fi hawwuuf itti kadhatudha. Irreechi Ayyaana Oromoon ittin beekamu,mallattoo Oromummaa fi Eenyummaa isaa ibsu, calaqqee Aadaa fi duudhaa keenyaa qofa utuu hin ta’iin dhaalmayaa hambaa seenaa uummata keenyaa kan qabsoo wareegama qaaliin as qaqqabedha. Goototni Oromoo uummatni Oromoo eenyummaan, aadaan, duudhaan,Afaanii fi biyyi Oromiyaa akka hin sarbameef  jechuun dhiigaa isaanii itti cophsuun, lafee isaanii itti cabsuun ayyaanni seena qabeessii kun akka uummatichaaf jiraatu taasisan bara baraan ni yaadatamu,

Ayyaanni irreecha barana 2015 sadarkaa Idil-Addunyaa UNESCO’tti galmaa’aa jiru kun bu’aa gootota ilmaan Oromoo;  Oromoo fi Oromiyaa akkasumas leecelloo Oromiyaa saamicha, faca’insaa fi gita bittaa gabrummaa jalaa baasuuf jedhanii wareegamaa qaalii kanfalaa turanii fi hardha illee Oromiyaa bilisoomsuuf wareegama wal irraa hin citne kanfalaa jiraniti. Ayaana Irreecha 2015 Ilaalchisee Ibsa Qeerroo Bilisummaa

http://advocacy4oromia.org/2015/10/05/message-from-the-hon-bill-shorten-mp-oromo-thanksgiving-day/

Short Documentary on Irreechaa by OBS TV

Oromia’s Irreecha Festival – A Revival of an Ancient African Culture – An Attempt to Understand and Explain

By Mekuria Bulcha, Ph. D.

Irreecha (also spellled Irreessa), the Oromo equivalent of Thanksgiving, was traditionally celebrated bi-annually in different parts of the Oromo country. The Irreecha Birra festival is celebrated in the month of September and Irreecha Arfaasaa in the month of April. Although it was a non-political festival, the irreecha was suppressed by Ethiopian regimes. Brought back to life by a struggle for cultural revival which the Oromo have waged during the last fifty, the festival is now playing a significant role in the manifestation and preservation of Oromo national identity. The festival in its traditional form is celebrated in different localities across Oromia. At the national level, it is an event that brings millions of Oromos from all over the Oromo country and non-Oromo visitors from other parts of the world to the shores of Hora (Lake) Arsadi in the city of Bishoftu in central Oromia. As such, it has no parallel in Africa. The festival is celebrated not only in Oromia, but has become an event which is observed transnationally by tens of thousands of Oromos settled in many countries around the world.

This paper aims to shed light on the role of the irreecha festival in the expression of Oromo unity and national identity. It is said that a collective identity is constructed not only in and of its present life, but also in reconstructing the collectivity’s earlier life. I will describe the role of numerous pan-Oromo socio-cultural and historical symbols and artefacts which the festival has brought to light, in awakening the Oromo sense of belonging to a community. The pan-Oromo democratic tradition is reflected in the artefacts displayed in the irreecha parade, in the blessings of elders who officiate it, in the environmental ethics articulated and in the performances of artist who entertain the celebrants.

Elements of a reviving culture packed up in a festival

In the pre-colonial past, the IrreechaBirra marked the end of the rainy season and the beginning of harvest season. It is an Oromo custom to gather on the river banks and the shores of lakes and give thanks to Waaqa (God) for all his bounty and pray for Nagaa (peace) and Araara (reconciliation) among humans and with God. Today, the festival has come to mark the end of the rainy season, and more. It marks the end of the cultural trauma which had affected the Oromo for about a century. It heralds and confirms that the time when the Oromo culture was seen as “pagan and primitive” is gone for good. It denotes victory over a history of cultural denigration.

The elders of the nation, their counsel and benediction

Like in the past, the haayyuu (elders, wisemen, the learned – both singular and plural) thank God and bless the nation as their ancestors did. They bless the nation; they remind their audience to uphold the Oromo ethics of safuu and nagaa (respect and peace), reconcile among themselves and pray to God to reconcile with them.  Although many of the Oromo concepts, vocabulary and semantics thehaayyuu use are archaic, the meanings of their blessing and sagacious counsel are comprehensible to their audience. The following is a rough translation of an excerpt from the counsel and blessing of a haayyuu who officiated an irreecha festival outside the city of Naqamtee in 2013.

Shall evil have no place amongst you?
Shall hate have no place amongst you?
Shall truth find you?
Is this your testimony before God?
Let peace be among all!
Let peace be among adults!
Let peace be among the youth!
Let peace be with the livestock!

He reminded the participants the connection that the occasion has with the Oromo heritage and counsels and commands them to confirm the authenticity of the occasion. He asked them whether spirit of the celebration is aligned with the spirit of Oromo traditions as reflected in the laws of the five major Odaas: Odaa Nabee (in central Oromia), Odaa Bisil (in western Oromia), Odaa Bulluq (in north-western Oromia), Odaa Roobaa (in south-eastern Oromia) and Odaa Bultum (in eastern Oromia). He asked them whether the traditions of Madda Walaabuu are respected. The five Odaaswere centers of the ancient gadaa republics where the Oromo met and elected their leaders and reviewed their laws and made new ones every eight years according to the constitution of the nation, and Madda Walaabuu was the seat of Abba Muuda, the high priest of traditional Oromo religion Waaqefannaa. The response of the celebrants is in the affirmative. This was followed by another moment of blessing which, roughly translated, said the following

You shall not conspire against one another
You shall not betray one another
Let God be at peace with you
Let the Earth be at peace with you

The significance of this ritual is not that the counsel of the haayyuu is translated into action, but the historical and cultural knowledge it conveys and the consciousness it raises in the minds of the audience. The past is memorized and communicated not only by the haayyuu but is also stored and reflected in the array of artefacts and costumes that decorate the irreecha parade. Combined with sagacious words of the haayyuu, the rich symbols of the Oromo gadaa culture – that attire the multitude who march in total harmony – reveal the dignity and pride with which the Oromo nation is re-asserting its culture and identity.

The poetic interpretations of artists

The collective memories of the nation, preserved in the ritual and symbols, then expressed in the words of the haayyuu, are supplemented by young artists who herald the revival of their heritage with songs and dances. Some of songs such as Galaanee Bulbulaa’s “Kottaa ni hirreefannaa, aadaa bade deeffannaa” which means (“Come let us celebrate Thanksgiving; Let us revive our banned culture”, Giftii Dhadhii’s Oromoon seera qabaa (“The Oromo have laws”), Abdoo Badhaasoo’s Irreecha irreeffanna (“We will celebrate Thanksgiving”), Gaaddisee Shamsadin’s Beenu Oromia, irreechi irree keenya (“Go on Oromia, irreecha is our power”) and Amartii Waarii’s Kottaa ni kabajna kuni aadaa keenyaa (“Come, let us celebrate our culture”), which were performed at the irreecha festivals and elsewhere, connect the Oromo present with the past. They herald the recovery, revival and survival of the Oromo culture from the destruction to which it was doomed by conquest and colonization. In short, they reflect the feelings which underpin the ongoing Oromo recovery from a century of cultural trauma. The “green” leitmotif of luxuriant vegetation and abundant water against which the artists perform, provides a symbolic connection with God and nature that suggest that the Oromo are and will be at peace, with God, and also with nature. Their lyrics imply that the earth, the forests, rivers, lakes, animals and all the other living things are both natural and divine. Their implicit message is that what hurts the eco-system hurts humans also.

The dynamics that are at work during the irreecha festivals and what the participants experience is more than what the eye can see or the ear can hear. It is a joy and sense of belonging and experience of being part of a community that cannot be expressed fully in words. It is more. What the participants experience is a resurrection of a nation and a reconstruction of collective memory through the festival and the array of artefacts it displays. The occasion creates a collective “reality” and history. This collective reality connotes a state of being of the same mind, sharing a collective memory about a shared past and, just as importantly, an aspiration for a common future. This is more than a product of individual perception or understanding. When asked by a journalist fromChina Central TV Africa (CCTV) what he was thinking about the irreecha celebration at the 2014 festival in Bishoftu, a young celebrants replied

I have don’t have a word to express what I see or feel. I believe that this is my culture and religion at the same time. This is what was forwarded to us by our ancestors; and it is what I will forward to my children.

This individual is not alone in having that “feeling” about the festival.  His feeling is shared by other Oromo participants around him and those who watch the process on TV.  They may or may not express what they see and feel with words, but most of them, share with him the experience that what they see is their culture symbolized in the festival. When human communities attach symbols to words, concepts and artefacts that signify their collective experience, they share a vision. A society cannot exist without a degree of this sort of vision shared by a majority of its members. The young respondent cited above says that what he sees is his culture and religion which was passed to him by his ancestors and which he will pass over to his children. In other words, what he sees reflects his identity and that of others around him. My point is that the irreecha festival is one of the ways in which the Oromo society “recognizes itself”, that is to say imagines, feels, experiences or knows about its own existence. As an occasion and venue for the symbolic expression of Oromo history and culture, the irreecha festival connects the Oromo to a common past through the tangible artefacts on displays in the massive parades.

It important to note here that the Oromo celebrate the irreecha irrespective of their religious backgrounds. Whether they are Waaqeffataa, Christians or Muslims they participate in the festival. The moral counsel and ideals officiated by the haayyuu do not contradict the essence of any of the three religions. In fact the haayyuu who officiate it are from all the three religions on most occasions. The festival unites the Oromo and harmonizes their thoughts and voices. It creates a “mental state” shared by the entire Oromo nation. Whether one interprets the occasion culturally or politically, the significance of the prayer, counsel and blessing of the haayyuu and the songs of the artists in raising Oromo consciousness and unifying the nation cannot be overlooked. It is important to stress, however, the fact that the aim of the counsel of the haayyuu and the songs of the artists is not to “mobilize” the participants for collective political action on the spot. The occasion is to celebrate a tradition and its revival. The traditional Oromo ethics of safuu and nagaa, or respect for and peace with God, humans and the natural world pervade the atmosphere in which the festival is conducted. As I will explain in more detail below, the tranquillity which the occasion demands is respected.

Tranquility underpinned by tension and ethically controlled anger

It is important to note here that the tranquillity that has characterized the Bishoftu irreecha parade of millions of men, women and children during the last few years is not a sign that the participants are satisfied with their situation or the status quo. The tranquility reflected in the massive annual parades should not give us the impression that Oromia is a peaceful territory and that Ethiopia is a stable polity.  In fact, the benedictions of the haayyuu who officiate the festival are often underpinned by restrained feelings of dissatisfaction. The songs of the artists who entertain the participants contain anger felt against the prevailing political conditions. During the 2014 irreechafestival, for example, the prayers of the elders were marked by a feeling of grief for the Oromo students who had been cruelly killed by the agents of the regime because they were opposing the so-called Addis Ababa Master Plan. The “crime” for which students were killed, as we all know, was participation in a peaceful protest against the eviction of the Oromo people from their land en masse. The haayyuu were not calling their audience to make war, but praying for the restoration of justice and for Oromo victory over all those who are harming or will harm them.  Concern about human rights’ violations committed by the TPLF regime was also reflected through slogans which called for “Respect to Oromo humanity and sovereignty” and “Respect Oromo Rights to their Territory” from the crowd. In short, the bright colors, the melodious songs and entertaining dances we observe in the irreecha parades do not signify Oromo satisfaction with their present situation in Ethiopia. We cannot expect a people whose youth are killed cruelly by a dictatorial regime, or, a people who are evicted from their homes and land, or, a people who are rounded up routinely and are thrown into jail en masse without the rule of law, to be satisfied. The celebrants of the irreechafestival were immensely dissatisfied with the Tigrayan regime. But, as Asmarom Legesse has remarked, “among the Oromo, war is war and peace is immensely tranquil” (see Gadaa Democracy, 2000, p. 77). The irreecha festival is an occasion that requires such tranquility. To feel anger about the injustice is normal and expected, but to express it would violate the spirit of a sacred occasion that Oromos greatly value. As a journalist from CCTV Africa who visited the festival in 2014 described it “the irreecha is a sort of family gathering.” Indeed, the festival is a sacred come-together for the different branches of the Oromo nation.  It would be considered immoral to disturb it.  However, given that the ruling Tigrayan elite are nervous about every Oromo gathering and that they have shown unprecedented impunity against the Oromo people, the possibility of interference by its security forces that can turn the tranquil “family gathering” into a bloody scene cannot be disregarded. During the last ten years the peace was disturbed by measures taken against participants of the festival: visitors were beaten, and many were imprisoned. Some of them were wounded by bullets fired by the police. During the 2010 festival 120 young participants were imprisoned accused of being “terrorists”; the gadaa cultural costume they wore was interpreted as a symbol of the Oromo Liberation Front (personal communication).  Yet the Oromo have continued to come to Lake Arsadi in an ever increasing numbers to continue with the revival of their ancient culture.

Artefacts that symbolize the “staying power of Oromo institutions”

After decades of suppression, the spontaneity with which irreecha, and other Oromo traditions, have come back to life during the last two decades has proved the resilience of Oromo culture. This shows that the majority of the Oromo people have successfully maintained a collective identity different from an identity which the Ethiopian ruling elites have been trying to impose on them in an effort to create a people with “one culture (Abyssinian), one religion (Orthodox Christianity), one language (Amharic) and one nation (Ethiopia)” out of a colonial empire.

The symbols that the irreecha festival has brought together are ancient and pan-Oromo reflecting what Asmarom Legesse has famously referred to as the “staying power” of the gadaa cultural heritage (ibid. p. 103). They symbolize justice, peace, and sovereignty which the Oromo of the gadaarepublics enjoyed in the past. In fact, the bokkuu which are carried by men and siqqee carried by women, as well as a range of other pre-colonial pan-Oromo gadaa symbols which are lined-up prominently by participants in the irreecha parade, reinforce the memories and values shared by the multitude gathered at the festival sites as well as those who are following the event in the media from afar, whether in Oromia or in the diaspora. The bokkuu and siiqqee are the symbols of the democratic ethos of the gadaa system. The bokkuu, a scepter which is carried by elderly men, is the symbol of the gadaa system, signifying both power and justice. As a symbol of gadaa democracy thesiiqqee stood for the inalienable rights of Oromo women and the inviolability of their human dignity. It is a symbol for an institution within the gadaa system. A woman is “accepted” into such an institution on her marriage day and thenceforth she is protected by it against any violation of her rights or human dignity, be it by her husband or other men.  The siiqqee entitles Oromo women to prticipate in many instances of decision making, in conflict resolution and other important matters that concern their society. The authenticity of the irreecha festival is reflected not only in the artefacts displayed in the parade or the blessings conducted by the hayyuu and songs sung by the artists, but is also in the amazing harmony which pervades the gathering of millions of people: the festival is serene; it proceeds peacefully and ends without incidents.

To go back to symbols, nations need symbols to frame their self-identification: that is symbols which help them to recognize themselves as collectivities, or that they exist as a “We”. Those who claim belongingness to such a collectivity share a culture, the elements of which are given significance in ritual practice. Thus, the array of symbols, such as the ones displayed in in the irreecha parades, constructs a narrative which holds together the imagination of a people and provides bases of harmonious thought and collective action. Nations around the world organize parades for different reasons. Some organize them to commemorate historical events such as their victories in battles or day of national independence. Others use parades to exhibit their cultural achievements or display technological progress. The irreecha festival, in the form it takes in Bishoftu today is, by and large, a national parade organized to celebrate the revival of Oromo culture. It heralds Oromo victory over ethnocide, or the attempted destruction of their culture by Ethiopian regimes. The costumes which the majority in the parade wear and the artefacts they carry reflect the culture and history which the different branches of the Oromo nation had shared and preserved. It is a history and culture which they rejoice with pride and will revive and defend.  For the Oromo people, the consequences of the Abyssinian conquest was prolonged cultural trauma. The irreecha festival heralds that the Oromo are now leaving behind that trauma.

The irreecha is taking the place of the ancient muudaa pilgrimage

What is very significant about the festival is that the multitude of men and women who converge on Bishoftu city from all over the Oromo country celebrate a culture that was denigrated, despised and suppressed for about a century. Such a massive gathering is reminiscent of another aspect of Oromo culture.  The spontaneous pan-Oromo participation in the festival suggests the manner in which the ancient pilgrimage to Abbaa Muuda was undertaken by thousands of jila (pilgrims) from the different gadaa federations. The pilgrimage to the holy muuda shrines attracted every eighth year tens of thousands of men who represented every Oromo clan from every corner of the Oromo country. Today, the irreecha festival celebrated on the shores of Lake Arsadi is playing a similar role.

The jila pilgrimage was both a religious and a political undertaking. Those who traveled on foot for months every eight years to the muuda shrines from regions which are far apart, were drawn together by a myth of origin from one ancestor, Orma. This was reinforced by a common language, a common religion through a strong attachment to their spiritual leader Abba Muuda, a common system of law, a shared attitude toward the natural world as well as their democratic character – all gave the Oromo who lived in different gadaa republics a sense of a single nation.  The muudainstitution maintained the moral unity of the Oromo nation until it was banned in 1900 by Emperor Menelik. The ban exacerbated the traumatic disruption of Oromo culture which I have mentioned above. The revival of the irreecha festival is a major step in dispelling the distortion of Oromo self-perception as a nation that was created by the disruption of conquest and colonization.

It is important to recollect here that it was the Macca Tuulama Association (MTA) that paved the way to take the Oromo nation into the present phase of their history. It is a well known fact that the activities of the MTA launched the recovery of the Oromo nation from the cultural and political traumas of conquest and colonization. It became the first forum to gather members of the Oromo branches from different parts of their country for a common purpose decades after the jilapilgrimages were banned by the imperial Ethiopian government. The MTA itself was banned by a successor of Menelik in 1968; but its work was resumed by the Oromo Liberation Front (OLF) beginning in the mid-1970s. It was also by the initiative of the MTA members that the Lake Arsadiirreecha festival was revived in the mid-1990s overcoming the restrictive surveillance of the present Ethiopian regime. The MTA was banned and its leaders were imprisoned for the second time in 2004, but the irreversible work of Oromo cultural revival that had started fifty years ago has continued on a large scale as reflected in the Irreecha festival.

Although the aim of the journey taken by Oromo masses to Lake Arsadi today is not exactly the same as those which stimulated the pilgrimage to the muuda shrines in the past, the effects are similar. It brings people from every corner of the Oromo country to one place. The irreecha festivals have re-established the sense of belonging to a single nation by the different branches of the Oromo nation in the way that the jila pilgrimage did in the past.  The national consciousness created by the irreecha festival may be even deeper than the awareness that was created by the muudapilgrimages and kept the Oromo nation intact in the past. Covered by mass media which takes the festival home to millions of Oromos at home and transnationally, the annual event makes Oromo imagination of their national community more vivid, immediate and real than it had ever been in the past.

For the Oromo their land is holy to all religions

As a cultural and religious site Lake Arsadi is located in a district which, de facto, was a holy land for the Oromo. Odaa Nabee, one of the oldest and most historic and ritually significant sites of thegadaa assemblies, is located about 15 km north of the lake. Tulluu (Mount) Cuqqaalaa (Ziquala in Amharic), Tulluu Erer, Tulluu Bosati, Tulluu Furii, Tulluu Eegduu, Tuluu Foyataa, Tullu Galaan and TulluWaatoo Daalachaa which were called Saddetan Tulluu Waaqayoo (the eight mountains of God) in Oromo tradition are also located in the district within less than 30 km distance from the lake. Scholars of Oromo studies have argued that mountains were seen as ceremonial grounds in the past and that the tops of the mountains mentioned here were used for that purpose.  In fact, the shores of a crater lake on Mt. Cuqqaalaa was a site for the irreecha festival for centuries. In short, the proliferation of ritual sites indicates the importance which the region has in the religious and political lives of the Oromo.

It is well known that Abyssinian kings and Orthodox clergy built churches in the lands they conquered to serve their soldiers and settlers, and in some cases also to Christianize the conquerd peoples. It seems that the Oromo region of Ada’a in which Bishoftu city is located was given more attention in this respect than normal. The conquerors did not stop with building churches and converting the indigenous population; the intention seems to have been  Christianizing the land and changing its Oromo identity as well. Biblical names such as Debre Zeit to Bishfotu and Nazret (Nazreth) to Adama. Farther south, two islands in Lake Zway were also called Galila Daseet (Galilee Island) and Debre Sina. The change of these place names in a region which is seen as sacred by the Oromo to Semitic Biblical names is perhaps to “Semiticize and Abyssinize” the region, deny its idigenous Oromo identity and claim it as a “holy” land proclaiming that it belonged to their Christian empire since ancient times. However, the policy did not succeed; the place names were reversed back to Oromo names in the 1970s, and now the irreecha festival is reviving the cultural identity of the district. Waqeffannaa, the traditional Oromo religion, with which the irreecha is culturally aligned, is also reviving. This does not meant there is no opposition to the re-instution of the Oromo heritage.  According interviews given by Abba Abdiisaa Dhaabaa, Hunddataa Waqwayyaa and Kaasaa Balchaa to a journalist from the Oromia Media Network recently (OMN TV, September 13, 2015), the opposition of the Orthodox clergy against the Bishoftu irreecha festival is still persistent. The denigration of the Oromo religious festival has not stopped.

The opposition of the Orthodox clergy seems to be even more marked against the celebration of the Spring irreecha on the shores of the crater lake on Mount Cuqqalaa. As mentioned above, the shores of that crater lake is an ancient site where the Oromo festival was celebrated for centuries. A monastery run by Orthodox Christians had also existed since the twelvth century on the same mountain. Its clergy had co-existed with the Oromo who follow their own religious tradition and celebrated irreecha festival on the shores of the crater lake. On the part of the Oromo, who do not see the co-existence of the different religions as a problem, this is not surprising. What is remarkable is the decision of the Orthodox clergy to share the shores of a small lake for ritual purposes with a people their church considers as heathen.  According to oral tradition the remarkable co-existence was a result of an agreement made with the Oromo by a bishop who founded the monastery. The condition which forced the bishop to accept the coexistence of the two religion is not clear. Ironically, the tolerance which the Orthodox clergy have shown over the centuries has changed into irrational opposition in recent years and the co-existance between the two religious communities is distrubed. According to my informant, the Oromo have been forbidden to celebrate the irreecha festival on Mount Cuqqaalaa since 2010. It is reported that a stelae calledsida Nabee (Nabee’s statue) which stood for centuries and was associated with Oromo traditions was also destroyed recently. According to the same source, the resistance of the clergy is against the revival of the Oromo religious culture. However, given the number of people of Oromo “pilgrims” who visit the irreecha celebrations, it is plausible to suggest that the revival of Oromo religious and cultural traditions is unstoppable. Above all, based on the religious backgrounds of the millions of people who participate in the irreecha festival and the haayyyuu who officiate it, one can say that today Bishoftu is a sacred place not only for Waaqeffataa (followers of the traditional Oromo religion), but also for Christians and Muslims. That shows that in Oromia people from all religious background are welcome. But, religious fanaticism is not. It is detested.

Refutation of Oromo misrepresentations and misconceptions  

The festival refutes many of the misconceptions which are created by Ethiopianist narratives. As I have pointed out my recent book The Contours of the Ancient and Emergent Oromo Nation (see Bulcha, 2011, Chapter 8), there are Ethiopianist writers who posit that the Oromo “have never had a sense of collective identity based on popular memory,” that the Oromo have no common historical symbols that are emotionally appealing to them or which could serve as primary symbols of their national identity and that they do not have a collective consciousness “rooted in myths and symbols.” The range of pan-Oromo symbols and artefacts, which are mentioned above, refute these propositions. They contradict the argument, which says the Oromo “do not possess a sense of belonging to a single societal community who shared important past experience and a common historic destiny.” The enthusiasm with which the Oromo are reviving the irreecha shows not only the resilience of this element of their traditional culture but also the revival of Oromummaa (being Oromo) in contradiction to the imposed culture of Ethiopiyawinet (Ethiopian-ness) with unexpected speed and vibrancy. Contradicting the picture of a “chaotic” people depicted in the Ethiopianist discourse, the festival also proves that the Oromo are a people who have a culture capable of bringing together millions of men, women and children from different religious backgrounds in one place to celebrate their ancient traditions with utmost harmony and peace. The revival of theirreecha festival in such a manner and on such a scale confirms, among others, that time when the Oromo were made to feel shame about their history, culture and identity; and the time when they strived to behave like or speak the language of their conquerors in order to be taken as Ethiopians is gone.

It is also interesting to note here the profound refutation the festival offers to the Ethiopianistmisconception of Oromo history, culture and identity. It refutes the misconception that the Oromo are a mixed bag of different tribes who do not share a common past or have a collective identity. As I have discussed at length elsewhere (see above), literature on Ethiopia – still in use – asserts the ‘fragility’ of Oromo socio-cultural features in contrast to the ‘tenacity’ of Abyssinian traditions. It has been argued by Ethiopianist historians that the Oromo lack a sense of community and solidarity and possess no collective memory or corporate history. For those who will understand Oromo culture and history it suffices to watch the irreecha festival. It narrates a cultural history shared by an entire nation. It does not narrate stories about kings and emperors who conquered and subjugated other people; it mirrors a heritage that is different from the Abyssinian heritage which the Ethiopianist historiographers have in mind when they talk about peoples “who lack history”.

Conclusion

Given what is said about the irreecha in this article, the following can be concluded. From the historical point of view, a recent and clear manifestation of the resilience of Oromo cultural heritage is that the Oromo have, in the face of a vicious colonial repression, preserved the irreecha.  This achievement shall be added to the preservation of important aspects of the Oromo gadaa system and the traditional Oromo religion, Waaqefannaa.  Indeed, this confirms that time when the Oromo were made to feel shame about their culture is gone for good, and the time has arrived when the Oromo culture assumes the place it deserves as a noteworthy cultural heritage of Africa and a significant contribution to global culture.

Taking into account the colorful costumes of its celebrants, it is clear that the festival has brought out expressions, colors, and art forms that are uniquely Oromo but which were hidden from public sight in the past.  It is incumbent on Oromo artists, designers, scholars and organizers of festivals and Oromo events to polish and create quality out of the treasure of Oromo arts, artefacts and narratives that have been preserved by their people and are now manifested in abundance in Oromo oral literature and cultural traditions, including in the irreecha festival. In short, the festival is an occasion that can be used by the Oromo to introduce themselves and their unique African culture to the world community.

As a parting word, I would like to point out that as an event which attracts millions of participants from near and far, the Bishoftu irreecha festival is becoming a major income generating event. Unfortunately, most of the beneficiaries are not Oromo. Frantz Fanon has reminded us that the poverty of a colonized people, national oppression and the inhibition of their culture are one and the same thing (see his Wretched of the Earth). This has been the fate of the Oromo. Because of the policy of the previous Ethiopian regimes, the majority of property owners in and around the city of Bishoftu are no longer Oromo. The present regime’s land policy which is encroaching on the district and displacing the Oromo from the area and is worsening their predicament. The income generated by the lease or sale of their land to local and international contractors along with the value generated by their cultural significance is not benefiting the Oromo. For the irreecha festival to benefit them, the displacement of the Oromo should cease, and the so-called Addis Ababa Master Plan (AAMP), which is encroaching on the district from the north, should be stopped. If the Plan continues, the irreecha festival will soon end up celebrated in a territory bereft of its Oromo inhabitants and culture.

———————-

Mekuria Bulcha, PhD and Professor of Sociology, is an author of widely read books and articles. His most recent book, Contours of the Emergent and Ancient Oromo Nation, was published by CASAS (Centre for Advanced Studies of African Society), Cape Town, South Africa, in 2011. He was also the founder and publisher of The Oromo Commentary (1990-1999). He is an active member of the OLF and has served in the different branches of the national movement since the 1970s.

QOPHII AYYAANA IRREECHAA MALKAA KAN BARA 2015 (Events Planning):-

We continue update this page since the celebration of the blessing event takes the month

(A4O, 3 September 2015) It is with great pleasure that to invite you to the annual Irreecha Birraa festival, Oromo National Thanksgiving day, of the year on Sunday 4 October 2015.

Irreechaa 2014

Irreechaa Birraa is a celebration that repeats once in a year-in birraa and involves special activities or amusements as it has a lot of importance in our lives. It symbolizes the arrival of spring and brighten season with their vibrant green and daisy flowers.

It’s a day all Oromian’s celebrate and cherish due to our ties to our root: Oromo Identity and country. It’s a time for reflection, celebration and a good connection with our best heritage, Oromummaa.

Theme: Moving Forward: A Year of Networking 

This year’s Oromian Irreechaa Festival is going to be bigger and better than ever, with a whole theme park devoted to diverse Oromian cultural Identity. The theme of this national Thanksgiving Day is “Moving Forward: A Year of Networking ” in which it aims to celebrate Irreechaa festivals as a medium for bringing all Oromias together to follow and promote our tradition and religion in society, to create public awareness where Oromo cultural and religious issues will be discussed, to provide a better understanding of Oromo culture and history, to pave the way for promotion of the Oromo culture, history and lifestyle and to celebrate  Oromo Irreechaa, a national Thanksgiving Day.

We celebrate Irreechaa to thank Waaqaa for the blessings and mercies we have received throughout the past year at the sacred grounds of Hora Harsadi (Lake Harsadi), Bishoftu, Oromia. The Irreechaa festival is celebrated every year at the beginning of Birraa (the sunny new season after the dark, rainy winter season) throughout Oromia and around the world where Diaspora Oromos live.

We celebrate Irreechaa not only to thank Waaqaa (God) also to welcome the new season of plentiful harvests after the dark and rainy winter season associated with nature and creature. On Irreechaa festivals, friends, family, and relatives gather together and celebrate with joy and happiness. Irreechaa Festivals bring people closer to each other and make social bonds.

OromiyaaIrreecha2014_8Moreover, we are celebrating this auspicious event to mark the end of rainy season[1], known as Birraa, was established by Oromo forefathers, in the time of Gadaa Melbaa[2] in Mormor, Oromia. The auspicious day on which this last Mormor[3] Day of Gadaa Belbaa[4]-the Dark Time of starvation and hunger- was established on the 1st Sunday of last week of September or the 1stSunday of the 1st week of October according to the Gadaa lunar calendar ‐‐ has been designated as our National Thanksgiving Day by modern‐day Oromo people.    Oromo communities both at home and abroad celebrate this National Thanksgiving Day every year.

Irreechaa as a medium for bringing all Oromias together

The Oromian Irreechaa Festival will not only serve as a medium for bringing all Oromias together, from all its diasporas, as one voice, but will also focus on promoting and enhancing Oromummaa in freedom struggle, tourism, arts and crafts, business, restaurants and hospitality, and entertainment. Moreover as a moving and flourishing heritage, Irreechaa also connects our Oromo identity with the global civilization in which the industrial and manufacturing sectors of heavy and light machinery of natural resources and raw materials.

During the event, we will be serving with Oromo foods and featuring with traditional dances by Oromo children, youth and dance troupes. Irreechaa is about a lot more than just putting on shows, it encourages engagement and participation from everyone in the greater community across our great city, country and the globe.

Please join and experience  Oromo culture.

[1] Rainy season symbolized as a dark, disunity and challenging time in Oromia.

[2] Gadaa Melbaa was established before 6400 years ago at Odaa Mormor, North-west Oromia.

[3] Mormor in Oromo means division, disunity, chaos.

[4] Gadaa Belbaa is the end time of starvation.

http://advocacy4oromia.org/2015/09/03/2015-annual-irreechaa-birraa-is-coming/

Irreecha Birraa 2015,   Oromo Thankisgiving, Toronto,   September 6, 2015

September 6, 2015

Canada Irreecha,

4745 Country Lane
Whitby, Ontario Canada

+ Google Map

Irreecha_2015_Toronto
Irreecha Birraa 2015, Oromo Thankisgiving, FrankFurt,  19 September 2015

– Waamicha Qophii Ayyaana Irreechaa Malkaa Kan Bara 2015: Waldaa Hawaasa Oromoo Awuroopaa (WHOA)/ Oromo Community Association In Europe (OCAE) e.V. (Inc.)

September 19, 2015

Rebstockpark,

Am Römerhof 15, 60486
Frankfurt, Hesse Germ
Irreecha_OromoEuro2015_5.jpg

Irreecha Birraa (Malkaa) 2015 | Oromo Thanksgiving | Oslo/Norway | Sept. 26, 2015 – Qophii Ayyaan Irreechaa Osloo/Noorwee, Fulbaana 26 bara 2015

September 26, 2015

Simia-venner,

Kristoffer Robins Vei 2 (Smedstua)
Oslo, Oslo Norway

+ Google Map

Irreecha_2015_Oslo_2.jpg

Ayyaan irreechaa kan baranaa Fulbaana (September) 26 bara 2015 biyya Norway, magaalaa Oslo, bakka hora Sognsvann jedhamutti waaree dura sa’ati 11:30 irraa eegalee kabajama. Ilmaan oromoo kannen dhihoo fi fagoo jiraattan hundi jila dudhaa ganamaa kana irratti uffata aadaatiin of miidhagsitanii akka ayyaana kana irratti hirmaattan kabajaa guddaa wajjiin sin afeerra. Malkaa jilaa dhufuudhaaf, baabura lafa jalaa (Metro) laakkofsa3 (Sognsvann) gara kallattii lixaa deemu(west bound) yaabbadhaa; buufatni isaa kan maayyii Sognsvann suduudaan isin fida. Erga qophiin irreechaa raawwatee booda qophii…

Erga qophiin irreechaa raawwatee booda qophii bashannanaa sa’aa 18:00 irraa eegalee qabna. Halkan guutuu waliin taphataa bulla.

Bakki qophiin bohaarsaa itti dhihaatu:
Simia-venner
Kristoffer Robins Vei 2 (Smedstua)
0978 Oslo

Bakka kana dhufuuf, magaala /Oslo S irraa baabura gara Lillestrøm deemuu qabattanii bakka Haugenstuastasjon jedhutti irraa bu’uun bakka Smedstua jedhu yoo iyyaafattani salphaatti achi geessu. Ykn Stovner Senter irraa bus 65 yoo qabattanii bakka Smedstua jedhutti irraa buutani, bakki qophichaa cinaadhuma sanatti argama.

Odeessii dabalataa yoo barbaaddan yookiin gaaffii yoo qabaattan bilbila harkaa laakkofsa
+47 951 88 081 / + 47 911 85 127 / irreechaa@gmail.com nuu qunnamaa.

Ana haadhufu!

Gadaan roobaa fi gabbina!

Koree Qindeessituu

Irreecha Birraa 2015 | Oromo Thanksgiving | Calgary/AB | Sept. 26, 2015
Edworthy Park,
5050 Spruce Dr SW
Calgary, AB Canada

+ Google Map

Irreecha_2015_Calgray2.jpg

Also: After Irreecha Concert at 8pm

Irreecha Birraa 2015 | Oromo Thanksgiving | DC-Maryland-Virginia | Sept. 26 2015 – Kabajaa Ayyaana Gubaa fi Irreecha

September 26, 2015September 27, 2015

Gubaa + Irreecha,

4903 Sheridan Street
Riverdale, MD United States

+ Google Map

Irreecha_2015_DMV2016.jpg

London: Oromo Community in UK: Baga jalbultii guyyaa Ayyaana Irreessaa nagaan geessan!! Ayyaanni Irreessaa Fulbaana (Sep) 26, 2015 London keessatti sirna ho’aan kabajamuuf: Irreecha – London, England – Sept. 26, 2015

https://oromocommunityinuk.wordpress.com/2015/09/14/london-oromo-community-in-uk-baga-jalbultii-guyyaa-ayyaana-irreessaa-nagaan-geessan-ayyaanni-irreessaa-fulbaana-sep-26-2015-london-keessatti-sirna-hoaan-kabajamuuf-irreecha-london-engla/

http://gadaa.net/FinfinneTribune/2015/09/londonuk-sept-26-2015-irreecha-birraa-oromo-thanksgiving/

Lausanne/Switzerland | Sept. 26, 2015 | Irreecha Birraa | Oromo Thanksgiving – WAAMICHA KABAJA IRREECHA 2015 SWITZERLAND

http://finfinnetribune.com/Gadaa/2015/09/lausanneswitzerland-sept-26-2015-irreecha-birraa-oromo-thanksgiving-waamicha-kabaja-irreecha-2015-switzerland/

Gumiin Abbootii Gadaa Oromoo guyyaa Irreecha Malkaa kan Bara 6409 (ALO) ifa taasisee jira. Irreechi (Irreessi) Bishooftuu, Hora Hrasadiitti waggaa waggaan kabajamu, Onkolooleessa 4 Bara 2015 (Fuulbaana 23 Bara 2008 A.L.H tti) akka kabajamu Uummataaf ibsi kennameera.

Oromo Speaks: Some of the Collected Inspirational Speeches (Interviews) of Oromo Women September 29, 2015

Posted by OromianEconomist in Afaan Publication, African Beat, Amane Badhaso, Artist Almaz Tafarraa, Ateetee (Siiqqee Institution), Ayantu Tibeso, Inspirational Oromo Women, Oromia, Oromian Voices, Oromo Culture, Oromo First, Oromo Identity, Oromo Sport, Oromummaa, Safuu: the Oromo moral value and doctrine.
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15-Year-Old Haawii’s Moving Speech on the Importance of Media, OMN and the Struggle to Uphold Afan Oromo

Mini Documentary by Seenaa Jimjimo

‘The Oromo Community Association in Chicago was featured on Chicago Public Radio’s Worldviewprogram on Wednesday, October 20, 2010. Listen below the full segment of the program on the Oromo people, the Oromo Community Association in Chicago, and the benefit jazz concert that the Association will hold on October 24, 2010.From the Chicago Public RadioThere are an estimated 40 million Oromo in Ethiopia, which makes them the nation’s largest ethnic group. Their numbers extend into Kenya and Somalia as well. Yet, despite their wide influence in the Horn of Africa, many people have never heard of the Oromo. Seenna Jimjimo of Chicago’s Oromo Community Association and Kadiro Elemo talk with Jerome about the Oromo culture, the struggle for independence and the local Oromo community in Chicago.’  Source:Gadaa.com

Listen:

http://gadaa.com/oduu/6380/2010/10/20/oromia-the-oromo-community-of-chicago-featured-on-chicago-public-radio/

Related references:

http://www.oromotv.com/highlighting-the-achievements-of-oromo-women-in-our-lives-raised-in-a-diverse-culture-gifted-with-a-supreme-artistic-talent-and-dedicated-to-interlock-oromo-culture/

 https://www.oromiamedia.org/2015/03/omn-gaafiif-deebii-artist-bohaarsituu-obsaa-bitootessa-16-2015/

Related References to Inspiring Oromo Women:http://www.oromotv.com/category/oromo-women/

Oromian Voices: Current Affairs, News, Views, Analysis and Entertainment from Oromia Media Network, Madda Walaabuu and Other Various sources. #Oromia. #Oromo September 13, 2015

Posted by OromianEconomist in 10 best Youtube videos, 25 killer Websites that make you cleverer, African Music, Oromian Voices, Oromiyaa, Oromo and the call for justice and freedom, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Media Network, Oromo Music, Oromo Nation, Oromummaa.
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???????????Oromia Media Network Oromia knwoledge and social media sources

https://www.oromiamedia.org/

 

 

http://www.siitube.com/watch.php?vid=d1d2ae60b

https://www.oromiamedia.org/2015/09/omn-london-oduu-fulbaana-12-2015-2/

 

https://www.oromiamedia.org/2015/08/godina-harargee-lixaatti-namoonni-kuma-sagaltama-ol-taan-beelaaf-saaxilaman/

http://qeerroo.org/2015/08/12/sbo-hagayya-122015-oduu-gaaffii-fi-deebii-jaal-odaa-xasee-miseensa-gumii-sabaa-abo-waliin-geggeeffame-ibsa-ejjennoo-hirmaattota-kora-gamtaa-miseensota-abo-godina-auroppaa-fi-sbo-sagantaa-afaan-ama/

 

https://www.oromiamedia.org/2015/07/omn-tamsaasa-toora-gama-saatalaayitiitti-deebie/

https://www.oromiamedia.org/2015/07/omn-oduu-adooleessa-13-2015/

https://www.oromiamedia.org/2015/07/omn-oduu-waxabajjii-30-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-26-2015/

https://www.oromiamedia.org/2015/06/omn-qophii-xiinxalaa-waxabajjii-26-2015/

https://www.oromiamedia.org/2015/06/oduu-waxabajjii-252015/

https://www.oromiamedia.org/2015/06/omn-qophii-xiyyeefannaa-waxabajjii-25-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-22-2015/

https://www.oromiamedia.org/2015/06/omn-london-oduu-waxabajjii-20-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-24-2015/

https://www.oromiamedia.org/2015/06/omn-amharic-news-june-20-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-19-2015/

http://qeerroo.org/2015/06/13/sbo-waxabajjii-142015-oduu-fi-waggaa-27ffaa-hundeeffama-guyyaa-sbo-waxabajjii-15-ilaalchisuun-qophiileelee-gara-garaa/

https://www.oromiamedia.org/2015/06/omn-qophii-xiinxalaa-waxabajjii-12-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-12-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-11-2015/

https://www.oromiamedia.org/2015/06/omn-tumsaa-fi-kabaja-waggaa-1ffaa-omn-kan-biyya-new-zealand-waxabajjii-11-2015/

https://www.oromiamedia.org/2015/06/omn-oduu-waxabajjii-10-2015/

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http://https://vimeo.com/123633032

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