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Remembering the Heroes of Revolt Against Subjugation of the Oromo Students on November 9, 2015. #OromoProtests November 9, 2017

Posted by OromianEconomist in #OromoProtests, Uncategorized.
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Odaa Oromoooromianeconomist

#OromoProtests, 2nd August 2016 and continues

Remembering the Heroes of Revolt Against Subjugation of the Oromo Students on November 9, 2015

By Yunus Abdellah Ali, ayyantuu.net

timthumbNovember 9 is the day we remember Oromo student martyrs for just cause of the Oromo people. In 2005 OLF made a call for revolt against the dictatorial government of Ethiopia and on 9th November 2005, the Oromo students began the revolt in response to the call. Since that day the struggle continued to this date.

In April 2011 Qerroo stretched the struggle for freedom of the Oromo people into every part of Oromia. The struggle which is ongoing with full support of youth and students of Oromia embraces the causes of the people of Oromia.

The well coordinated revolt of last year against the dictator Wayyane government on the issue of land ownership is still continuing in a more aggressive way. In this ongoing struggle many precious lives have been sacrified. Those fallen heroes let their blood to flow like a flood, but left their bones to be broken into pieces just for the freedom of the Oromo people. So every year the history of Oromo people will remember it.

November 9, is the memorial day of the struggle against subjugation and it will be held in different parts of Oromia and all over the world by Oromo communities and the friends of Oromos. On this special day, the Oromo youth who sacrified their life for their goal, their heroic hard word for freedom, and their painful journey they had been through will be remembered and honored. By doing so we show our respect and love that we have for our heroes and it is also our responsibility as a citizen of Oromia.

On this day we also remember the Oromo political prisoners who are in torture and we also make a way of struggle that can bring the freedom of our political prisoners and how we can apply it in to practice.

If Oromos united and revolt with one voice, we can over throw the dictator wayyane government from its root with in just one night. And then we can have our free independent state of Oromia. All we need is a focused struggle with unity and aggressive revolt with any weapon we have. The last year revolt is our positive sign to understand how impactfull our united struggle was.

So that by using our experiences and our achievements of revolt against subjugation and the struggle of Oromo liberation , we can launch stronger and more intensive struggle that will remove the dictator TPLF government painfully from our land Oromia.

On this day ,the Oromo youths, the freedom fighters, the heroes and other Oromos who have been sacrified on the struggle of Oromo people will be remembered!
We will fulfil the dream of our heroes which they sacrified for!

November 9 every year, we will remember the day of Revolt Against Subjugation of Oromo Students.

Victory For Oromo People!!!
Yunus Abdellah Ali

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Oromia: Haala Fincila Xumura Gabrummaa (FXG) Deemaa Jiru Ilaalchisuun Ibsa Qeerroo Bilisummaa Oromoo October 22, 2017

Posted by OromianEconomist in Oromian Affairs, Oromians Protests, Oromiyaa, Oromo, Uncategorized.
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Haala Fincila Xumura Gabrummaa (FXG) Deemaa Jiru Ilaalchisuun Ibsa Qeerroo Bilisummaa Oromoo

Haala Fincila Xumura Gabrummaa (FXG) Deemaa Jiru Ilaalchisuun

Ibsa Qeerroo Bilisummaa Oromoo

Qeerroon Bilisummaa Oromoo haala waliigalaa ummanni Oromoo keessa jiru ilaalchisuun: duula mootummaan Wayyaanee kittillayyoota EPRDF jalatti ijaaratte waggaa 25 nu ajjeesaa fi samaa bahe qabatee daangaa Oromiyaatti kallattii hundarra bane dhumaatii suukaneessaa lammii keenyarraan gahaa jiru, qabeenya saamamee fi barbaadaawe, duula baname kanaan buqqa’uu lammiilee keenya 150,000 caalanii ilaalcha keessa galchuun; hidhamtoonni Oromoo murtii haqaa waakkatamanii bara-baraan hidhaa keessatti galaafatamuu fi gidirfamuun itti fufuurraa, walumaagalatti haallan kanneenii fi biroos ummanni Oromoo bulchiinsa suukanneessaa TPLF/EPRDF jalatti mudataa jiru mormuu fi ummata keenyaa fi addunyaa beeksisuuf akkasumas gaaffii mirgaa dhiyeeffatuuf Onkoloolessa 11,2017 (Onkoloolessa 11 bara 2010) hiriira nagaa waamuun keenya ni yaadatama.

Hiriira kanas gaafa waamame (Onkoloolessa 11, 2017) irraa kaasee magaalaalee Oromiyaa xixiqqoo hanga gurguddootti, gandeen baadiyyaa golee Oromiyaa hunda osoo hin hafne ummanni Oromoo guutummaa Oromiyaa keessaa waliin ka’ee,  birmatee gaaffi isaa kan mirga abbaa biyyummaa fi birmadummaa mootummaa dhaa fi addunyaattis itti fufiinsaan dhageessifatee jira. Kunis injifannoo ol’aanaa xumura sirna gabrummaa irratti jalqaba bara kanaatti goonfatamee tahuun hundaaf labsina. Kanneen QBOf wareegamaa jirtanii fi ummata keenyas injifatnoo ol aanaa kanatti milkaawuu keenyaaf gammachuu keenya ibsina. Ummmata keenyattis boonnaa.

Qeerroon Bilisummaa Oromoo milkii fi injifannoo guddaa argame kana keessatti hirmaannaa sabboontota OPDO keessaa kumaan lakkaawamanii kana hirmmaannaa isaanii guddoo dinqisiifatu ibsaa, akkasuma aantummaa Poolisootni Oromiyaa bakkoota hedduutti agarsiisan, ummata keenya ittisuu fi hiriira kanarratti nageenya hiriirichaa jeequurraa bal’inaan of qusatuu isaaniif dinqisiifannaa qabnuss ibsanna. Hireen keenya tokko tahuu hubatuudhaan warraaqsa biyyoolessaa gaggeessa jirrutti xumura gochuun mirga abbaa biyyummaa harkatti galfatuuf akka waliin sochoons waamicha keenyaa haaressinee hundaaf dhiyeessina.

Hiriira nagaa haala kanaan nagaan gaggeeffamaa ture mootummaan Wayyaanee akkuma amala isaa humnoota waraanaa itti duulchisuun Shaashamannee, Iluu Abbaa Booraa, Kaaba Shaggari fi Baha Oromiyaa dabalatee bakkoota hedduutti lammiilee hiriira nagaa gageessan irratti dhukaasa roobsuun lubbuu namoota galaafatuu isaa guddisnee balaaleffanna. Hiriira kana jeequufis Naqamte, Shashamannee, Waliso, Kaaba Shawaa fi bakkoota adda addatti tikoota isaa bobbaasee balaa geessisuu yaalee fi geessises balaaleffatna. Fuula duratti Qeerroon bilisummaa fi ummatni keenya shira garaa jabinaa tikni Wayyaanee bara baraan gaggeessuu kana of irraa tohatee maseensuu irratti akka dammaqinsaan hojjatu hubachiifna.

Qeerroon Bilisummaa Oromoo hiriirri gaaffii mirgaa dhiyeeffatuuf karaa nagaa guutummaa Oromiyaa keessatti bal’inaan deemaa ture haala aanjaa argatuu fi yeroo barbaachisetti  daran bal’atee akka itti fufu dhaamaa, naannolee humnoonni hidhattootaa mootummaa jiranitti wal dura dhaabbannoo taasisuurraa akka of qusatamu hubachiisna. Sochiin mirga abbaa biyyummaa fi bilisummaa Oromoo dhugoomsuuf Qeerroon Bilisummaa Oromoo wareegama qaalii baasee gaggeessaa jiru ammallee bifa itti fufiinsa qabuun finiinuu akka itti fufuu fi murna samtotaa TPLF-tti xumura gochuuf akka irree guutuun dhaabbataan sossoonu dhaamsa dabarsina. Kanuma waliin sochii itti fufinsaan godhamu kana keessatti ummatni keenya lubbuu fi qabeenya sivilii kamiifuu eegumsa akka godhu walumaan hubachiifna.

Maayiirratti mootummaan faashistiin kun haala nagaatiin:

  • Hidhamtoonni Oromoo hundi hatattamaan akka hiikaman
  • Kanneen bara-baraan ummata keenyarratti yakka dalaganii fi dalagsiisan seeratti akka dhiyaatan;
  • Humnoonni waraanaa fi poolisa federaalaa waggoota dabran hunda nurratti lola labsaa jiran kun akka nurraa ka’an;
  • Ajjeechaa, hidhaa fi saamichi akkasuma buqqa’iinsi ummata Oromoorra geessifamaa jiru daddaffiin akka dhaabbatu;
  • Gaaffiin mirgaa karaa nagaa dhiyeessie deebisaa akka argatu irra deddeebinee gaafannus deebisaa waakkatamuu keenya hubachiisaa,

Ummanni keenya ajaja amma irraa kaasee caasaa mootummaa gabroomfataa diriirsee waanjoo gabrummaan hidhee jiru kana of irraa caccabsuu irratti akka hojjatu waamciha gadi jabeessinee dabarsina. Kanaaf bifa kamiinuu ajaja mootummaa irraa kennamu akka hin fudhannee fi hojiirras hin oolchine, hariiroon bifa kamuu caasaa mootummaa waliin akka dhaabbatu gadi jabeessinee dhaamatna.

 Gadaan Gadaa Xumura Gabrummaa ti!

Injifannoo Ummata Oromoof!

Qeerroo Bilisummaa Oromoo

Finfinnee.

Onkololessa 20, 2017



 

UNPO: Oromo: Protests Leave 8 Dead October 13, 2017

Posted by OromianEconomist in Oromo Protests, Uncategorized.
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Odaa Oromoooromianeconomist
Oct 13, 2017

Oromo: Protests Leave 8 Dead


Photo Courtesy of Quartz

Protests this week in Oromia have raised concerns, with one on Wednesday 11 October 2017 killing 8 people. Sections of the Oromo diaspora accused the Tigrayan People’s Liberation Front (TPLF) of having orchestrated these deadly demonstrations, since they were organized unlike the others.

Below is an article published by OPride:

At least 8 people were killed and more than 30 others injured on October 11, 2017 in renewed protests across Ethiopia’s restive Oromia state. Peaceful protests were reported again on Thursday in several Oromia towns, including Woliso in West Shawa, where locals reported a peaceful rally of more than 15,000 people.

Yesterday’s deadly protests appear to have been organized unlike previous ones, which were usually, although not always, preceded by media announcements from abroad. In fact, some diaspora-based activists denounced yesterday’s demonstrations as the work of spoilers and agents of the ruling Tigrayan People’s Liberation Front (TPLF). Officials from the Oromia regional state also said the protests were planned by forces that want to weaken Oromo unity.

The protests went ahead despite calls for their cancellation. Demonstrators took to the streets in large numbers in more than dozen towns in West Arsi, West Shawa, Wallaga, and Hararge zones. The protests in the latter have been ongoing and largely in response to continued incursions by the Liyu Police of the adjoining Somali Regional State of Ethiopia.

For days, several Oromo activists warned protesters not to join the protests called by unknown individuals under the banner of “waamicha harmee” – meaning Oromia’s call – out of concern that protests lacking clear political goals were fruitless. Although the organizers were unknown, the slogans were nothing unusual: Down down Wayane, release opposition leaders from prison, and no to fake federalism.

What does this mean? Does it mean diaspora activists are being left in the cold by home-based groups who have their own agenda other than waiting on a hollow promise of change to be midwifed by Oromo Peoples’ Democratic Organization (OPDO) at some future date? Does it mean the OPDO has lost control of the streets? Does it indicate the lack of coordination and clear chain of command within the grassroots movement? Was this the inevitable instance of social media being weaponized by state actors? Were there targeted and geotagged campaigns within Ethiopia by TPLF agents and social media consultants?

Prior to yesterday’s protests, senior OPDO leaders held massive town hall meetings in flashpoint towns, including Ambo, and it appeared they were connecting with the public. But the widespread protests upended it all. In three-years of protests, the prelude to Irreechaa 2017 was the only time protest leaders across the Atlantic were seen to be on different pages. The peaceful conclusion of this year’s thanksgiving festival signaled that the fences were all mended. Then came the Malka Atete celebrations in Sabata and Burayu towns in central Oromia. The latter events differed from Irreecha by the unusually large display of Oromo resistance flags.

The sheer size of flags at the event came as a surprise because leaders of the Oromo Gadaa council had called on all attendees not to bring any flags and partisan emblems. This led to spirited debates among Oromo activists for several days. Others speculated that the unusually large display of the flags must be the work of some organized group, perhaps even the regime with the aim of using it as a pretext for violent crackdown and justification for another Oromia-wide state of emergency.

The development was significant enough that even pro-TPLF bloggers weighed in. For example, Horn Affairs editor Daniel Berhane noted that when people hoist that flag and mention the name Oromo Liberation Front (OLF), they are not referring to the OLF faction in Asmara but the nation’s spirit of resistance against oppression. This focus on the flag and OLF prompted the Asmara-based group to aggressively pushback on social media, even appearing to suggest it was behind the protests.

From what we know, OLF and its affiliated Qeerroo Bilisummaa did not publicly call Wednesday’s protests and its reach doesn’t extend as widely as the protests were. They simply lack the kind of grassroots organizational capacity necessary to pull off demonstrations of this size. Besides, the group calls its protests Fincila Xumura Gabrummaa (FXG), the final push to end Oromo subjugation, and no calls for protests under this slogan went out. Most importantly, it would have formally claimed responsibility for the massive turnout if it was behind it. Besides, some of the slogans, for example about making the federation meaningful, are contrary to the demands of the Asmara group.

Regardless, #OromoProtests is entering a new critical phase. Many hope that this week’s deadly protests were but a one-off instance of breakdown in communications and leaders of the grassroots movement will move swiftly to assert control. A repeat of a similarly uncoordinated protest would be seen as a sign of rupture within the protest movement. If past trends are any indication, the grassroots movement has been so resilient that it overcame its shortcomings after each hiccup.

Revolutions are slow-cooking. However, prolonged revolutions tend to self-destruct and atrophy. The culprit is usually the appearance on the stage of dark forces that may not necessarily be in line with the overall objective of the movement other than disrupting the status quo. Without the decisive battles that mark watershed moments and make whatever gains are made irreversible, revolutions are still in uncertain waters.

So far the gains made as a result of the huge sacrifices incurred over the past three years are largely symbolic and rhetorical…with the possible exception of the change of attitude by Oromia police as well as the Oromia regional administration. It had once appeared as if the latter is in charge. Yesterday’s mass protests requires a rethink of all calculations by the OPDO and diaspora activists and all responsible forces.

That said, OPDO leaders should not and could not rest on their laurels. The youth protesters have great sympathy for their plight and dreams of autonomy from the domineering Center. Arresting suspects in the killing of protesters yesterday is a remarkable departure from the past and could only increase sympathy towards the regional government. However, sympathy is far from loyalty. Besides, the organization is only recently baptized as part of the Oromo struggle for freedom rather than a Trojan horse for the TPLF, which was the prevailing view among the Oromo public until 2014, when nation-wide protests broke out, and more incontestably after October 2016 when Lemma Megersa and his nationalist wing of young Turks took the helm at the organization. Protesters will garner confidence only after seeing concrete change at the federal level. The changes in Oromia state level are encouraging. The state-run media outfit is putting out critical reports and airs documentaries critical of the federal authorities that have refused to heed the demands of the Oromo people and instead ordered not only killing of peaceful protesters but also displacements of thousands from their ancestral homes using a proxy army, the Somali regions Liyu Police. But that is far from enough.

Labeling it as the work of the enemy harkens back to the dark days of the past when Oromo against Oromo rivalries undermined a united struggle against oppression and marginalization.  Rather than the work of an enemy or http://www.satenaw.com/breaking-news-least-eight-killed-dozens-wounded-protests-across-oromia/internal saboteurs, the protests could also signal a renewed push towards taking the struggle into a new stage aimed at changing the TPLF regime.


Related:-

#OromoProtests

Satenaw:Breaking News…… At least eight killed, dozens wounded in protests across Oromia

Protests in different Oromia towns, Ethiopia, continued on Wednesday and Thursday; at least six people were killed and more than 30 wounded during protests. –  By Solomon Abate, Salem Solomon, Tizita Belachew (VOA) |

 

Fox News:  6 dead as protests surge again in Ethiopia: Official

Tesfa News:Protests flared up in Oromia, scores killed

 

Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (August) August 31, 2017

Posted by OromianEconomist in #OromoProtests, Uncategorized.
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Odaa OromooOromianEconomist

oromoprotests-one-year-on-struggle-november-2015-2016oromorevolution-oromoprotests

Oromo Protests defend Oromo National Interest

#OromoPRotests tweet and share#OromoProtests against the Ethiopian regime fascist tyranny. Join the peaceful movement for justice, democracy, development and freedom of Oromo and other oppressed people in Ethiopia

https://videopress.com/embed/Kv0UV52t?hd=0&autoPlay=0&permalink=0&loop=0

scotiabank-toronto-waterfront-half-marathon-winner-kinde-asafa-showing-the-protest-juster

an-oromo-youth-hero-shanted-down-down-woyane-on-the-face-of-mass-killers-tplf-agazi-at-bishoftu-2nd-october-2016-oromoprotestsFeyisa Lelisa Rio Olympian and world icon of #OromoProtestsQuebec City Marathon winner, Oromo athlete, Ebisa Ejigu, replicates Rio Olympic medallist’s #OromoProtests. p3Athlete Fraol Ebissa Won the Germany 10Km race and shows his solidarity with #OromoProtests. 4 September 2016. p2oromo-athlete-tamiru-demisse-center-reacts-after-the-final-of-mens-1500m-of-the-rio-2016-paralympicoromo-oromo-athletes-tamiru-demisse-c-megersa-tasisa-l-and-sport-journalist-adugna-angasu-r-who-are-in-rio-de-janeiro-brazil-for-the-paralympic-2016-show-solidarity-in-a-world-stage-to-oromoathlete-hajin-tola-winner-of-mississauga-canken-5k-race-protests-in-support-of-ethiopias-oromo-peopleathlete-hirut-guangul-joined-the-brave-movement-as-she-won-the-womens-marathon-and-in-solidarity-with-oromoprotests-25-september-2016-this-video-is-viral-on-social-media-in-her-adoration
Oromo Students protest @ Mandii, Western Oromia 25th November 2015Oromo Students protest @ Ambo, Oromia 25th November 2015 picture1

Gaaffiiwwan yeroo ammaastop killing Oromo People#GrandOromoProtests 6 August 2016, in Oromia including in Finfinnee (Addis Ababa), the capital.


Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p7

the-heroes-said-down-down-wayyane-down-on-2nd-october-2016-at-irreecha-bishoftu-to-protests-mass-killings-p2oromorevolution-thefinalmarchforfreedomoromoprotests-and-fascist-tplfs-human-rights-violations-anaginst-civilians-2016-bbc-sources

Gincii, Amboo, Jalduu, Gudar, Giddaa Ayyaanaa, Mandii, Najjoo, Laaloo Assaabii, Jaarsoo, Gullisoo, Bojjii, Gujii,Dambi Doolloo, Gimbii, Naqamtee, Buraayyuu, sabbataa, Dirree Incinnii, Adaamaa, Harammayyaa, Mattuu, Baale (Robee), Madda Walabu, Walliisoo, Tulluu Boolloo, Sulultaa (Caancoo), Horroo Guduruu, Buuraayyuu, Dirree Dhawaa, Calanqoo, Ada’aa Bargaa, Baddannoo, Holootaa, Shaashee, Awaday (E. Harargee), Hara Qallo (Goro Dola, Gujii), Gaasaraa (Baalee), Bulee Hora, Jimmaa, Arjo, Heebantuu, Giddaa Ayyaanaa ,Kiiramuu, Ciroo, Dodolaa, Anfilloo (Mugii), Walqixxee, Diillaa, Bishooftuu, Finfinnee,  Yuniversiitii Finfinnee, Geedoo, Asallaa,  Shaambuu, Agaarfaa, Sibuu Siree, Kotobee, Wacaalee, Saalaalee, Machaaraa, Ammayyaa, Tokkee  Kuttaayee, Innaangoo, Baabbichaa, Laaloo Qilee, Hiddii Lolaa, .Mugii, Arsi Nagallee, Baabbichaa, Shukutee,  Baakkoo Tibbee, Jalduu, Gindoo, Buun’dho Beddellee, Grawwaa, Gaara Mul’ataa, Qarsaa, Qobboo (Dardar, Eastern Oromia), Sinaanaa (Baalee), Jimmaa Arjoo, Bojjii, Kombolcha,  Aggaaroo,Tajji (Iluu), Qilxuu Kaarraa, Baabboo Gambel, Daawoo,Tulu Milki (Warra Jarso), Hirnaa, Xuulloo,  Masalaa, Galamso, Bordode, Mi’esso, Waheel, Diggaa, Arjoo Guddattuu, Guraawa, waamaa Adaree, Shabee Somboo, Limmuu Saqaa, Amuruu (Agamsa), Daroo Labuu (Gaadulloo), Yaabelloo, Aliboo (Jaartee Jardagoo), Saasigga, Magaalaa Dafinoo, Dhumugaa, Daroo Labuu (Buraysaa) Begii (Kobor), Mardida Halo Guba (Daroo Labuu), Qassoo, Bonayyaa Boshee, Baalee  (Dalloo Mannaa), Jimmaa Raaree (Magaalaa Gobaan), Nophaa (Iluu), Bordoddee, Togowacaalee, Dooguu, Metekel (Wanbara), Asaasaa, Waabee, Heeraroo, Doguu, Quufanziq (Dadar), Boku Luboma (Miyo, Borana), Eddoo, Dirree (Ada’aa), Qilxuu Kaarraa, Shebel town, Bate, Walanchiti, Warra Jiruu,  Boolee Bulbulaa, Diilallaa, Gannat Haaraa (dodolaa)……………



 

 

Amajjii (January): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 ……2017

Gurraandhala (February) 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28…..2017

Bitootessa ( March): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31……..2017

Ebla (April): 1, 2, 3, 4, 5, 6,7, 8, 9,10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30…… 2017

Caamsaa (May): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 ……….2017

Waxabajjii (June): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30……….2017

Hadoolessa (July): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31……….2017

Hagayya (August): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31……….2017


 

Down! down! Down With Wayyanee! Down TPLF!

https://videopress.com/embed/Kv0UV52t?hd=0&autoPlay=0&permalink=0&loop=0

https://youtu.be/D5YauwAQTgU

 

#OromoProtests: International Community Alarmed as Ethiopia Crisis Worsens

#OromoProtests. International Community Alarmed as Ethiopia Crisis Worsensfreedom-in-the-world-2017-ethiopia-profile-not-free-and-deteriorating-situation

Ethiopia received a downward trend arrow due to the security forces’ disproportionate and often violent response to massive, primarily peaceful antigovernment protests in the Oromia and Amhara regions, as well as an emergency declaration in October that gave the military sweeping powers to crack down on freedoms of expression and association.

Ethiopia's scores in freedom in the world 2016, freedom House World Report, January 2016.

Ethiopian regime guilty of crime against humanity

Click here for #OromoProtests/ #OromoRevolution Report 1-31 July  2017

Click here for #OromoProtests/ #OromoRevolution Report 1-30 June 2017

Click here for #OromoProtests/ #OromoRevolution Report 1-31 May 2017

Click here for #OromoProtests/ #OromoRevolution Report 1-30 April 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 March  2017

Click here for #OromoProtests/ #OromoRevolution report 1-28 February 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 January 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 December 2016

Click here for #OromoProtests/ #OromoRevolution report 1-30 November 2016

Click here for #OromoProtests/ #OromoRevolution  report  1 – 31 October 2016

Click here for #OromoProtests report 1- 30 September 2016

Click here for #OromoProtests report 1- 31 August 2016 PDF

Click here for #OromoProtests Updates, 1st July – 31st July 2016 PDF

Click here for #OromoProtests Updates, 1st June – 30 June 2016 PDF

Click here for #OromoProtests updates, 1st – 31st May 2016

Click here for #OromoProtests updates, 1st – 30 April 2016

Click here for #OromoProtests updates, 1st – 31st March, 2016

Click here for #OromoProtests updates, November 2015- February 29, 2016



Six Major National and Regional Unintended Policy Consequences of the Invasion of the Eastern and Southern Oromia by the Somali Liyu Police, i.e., the Somali Janjaweed Militia

‘I can’t pay’: taxing times for small traders in Ethiopia hit by 300% rate hike

Oromia (Wanbara): Systematic discriminations, cultural Genocide against Oromo people in Wenbara Zone. Naannoo Benishangul godina Matakkal keessa Oromoo 200,000 ta’utu mirga afaan ofiitiin barachuufi hojjachuu akkasumas of bulchuu dhoowwamee jiraata jira.

 

Ethiopia’s Somali Region: Political Marketplace for Tigray Military Commanders

Ethiopia: Bank Records of Detained Corruption Suspects Shows ‘Dirty Money’ Hidden

Conversations in Ideas: Liyu Police and the Oromia-Ogaden Border Conflict

The Dawn of a New Era in U.S. Human Rights Policy in Africa: Is Ethiopia Next?

TPLF Ethiopia’s Regime Money Laundering Activities & Its Networks

Ethiopia Travel Warning: The Department of State warns U.S. citizens of the risks of travel to Ethiopia due to the potential for civil unrest and arbitrary detention.

Oromia: Dhimma Mormii Lagannaa Gabaa fi Mana Ooluu Ilaachisee Ibsa Qeerroo Oromoo Irraa kenname Beeksiisa Hatattamaa. Statement of the Oromo Qeerroo on the Market Boycott and Stay-at-Home Campaign in Oromia

 

OROMIA: A NATION WIDE BOYCOTT & THE STAY-AT-HOME PROTEST  IN ACTION (23-27 AUGUST 2017): MORMII WALIIGALAA GABAA LAGANNAA MARSAA 3ffaa GEGGEFAMEE JIRA. #HarargheeDebisaa #OromoProtests #OromoRevolution

 

 

Walaloo BAQQALAA GARBAA mana hidhaa Qilinxoo irraa erge

 Report on Athlete Tamiru Demissie and other Oromo Paralympic athletes who defected in Brazil last year (#Ri02016) protesting against the TPLF regimes mass killings

UpFront Africa Show: Oromo visual artist Yaddi Bojia talks on using his art as a platform to speak on issues related to Oromo Culture,Social issues and Gadaa system

 

ACLED:Real time analysis of armed conflicts and event data project: Ethiopia-– June 2017 Update. #OromoProtests

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

OROMIA: A NATION WIDE BOYCOTT & THE STAY-AT-HOME PROTEST HAS BEEN UNDERWAY (23-27 AUGUST 2017): MORMII WALIIGALAA GABAA LAGANNAA MARSAA 3ffaa GEGGEFAMAA JIRA. #HarargheeDebisaa #OromoProtests #OromoRevolution August 24, 2017

Posted by OromianEconomist in #OromoProtests, Uncategorized.
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7 comments

oromianeconomist

No to fascist  TPLF’s thievery (Gibri) in the name of taxation in Ethiopia!

 

#HarargheeDeebisaa #OromoProtests #OromoRevolution

Ummanni keenya Daangaarra Jiru Waardiyaa Oromiyaa fi Oromummaati!!


Gincii, Amboo, Jalduu, Gudar, Giddaa Ayyaanaa, Mandii, Najjoo, Laaloo Assaabii, Jaarsoo, Gullisoo, Bojjii, Gujii,Dambi Doolloo, Gimbii, Naqamtee, Buraayyuu, sabbataa, Dirree Incinnii, Adaamaa, Harammayyaa, Mattuu, Baale (Robee), Madda Walabu, Walliisoo, Tulluu Boolloo, Sulultaa (Caancoo), Horroo Guduruu, Buuraayyuu, Dirree Dhawaa, Calanqoo, Ada’aa Bargaa, Baddannoo, Holootaa, Shaashee, Awaday (E. Harargee), Hara Qallo (Goro Dola, Gujii), Gaasaraa (Baalee), Bulee Hora, Jimmaa, Arjo, Heebantuu, Giddaa Ayyaanaa ,Kiiramuu, Ciroo, Dodolaa, Anfilloo (Mugii), Walqixxee, Diillaa, Bishooftuu, Finfinnee,  Yuniversiitii Finfinnee, Geedoo, Asallaa,  Shaambuu, Agaarfaa, Sibuu Siree, Kotobee, Wacaalee, Saalaalee, Machaaraa, Ammayyaa, Tokkee  Kuttaayee, Innaangoo, Baabbichaa, Laaloo Qilee, Hiddii Lolaa, .Mugii, Arsi Nagallee, Baabbichaa, Shukutee,  Baakkoo Tibbee, Jalduu, Gindoo, Buun’dho Beddellee, Grawwaa, Gaara Mul’ataa, Qarsaa, Qobboo (Dardar, Eastern Oromia), Sinaanaa (Baalee), Jimmaa Arjoo, Bojjii, Kombolcha,  Aggaaroo,Tajji (Iluu), Qilxuu Kaarraa, Baabboo Gambel, Daawoo,Tulu Milki (Warra Jarso), Hirnaa, Xuulloo,  Masalaa, Galamso, Bordode, Mi’esso, Waheel, Diggaa, Arjoo Guddattuu, Guraawa, waamaa Adaree, Shabee Somboo, Limmuu Saqaa, Amuruu (Agamsa), Daroo Labuu (Gaadulloo), Yaabelloo, Aliboo (Jaartee Jardagoo), Saasigga, Magaalaa Dafinoo, Dhumugaa, Daroo Labuu (Buraysaa) Begii (Kobor), Mardida Halo Guba (Daroo Labuu), Qassoo, Bonayyaa Boshee, Baalee  (Dalloo Mannaa), Jimmaa Raaree (Magaalaa Gobaan), Nophaa (Iluu), Bordoddee, Togowacaalee, Dooguu, Metekel (Wanbara), Asaasaa, Waabee, Heeraroo, Doguu, Quufanziq (Dadar), Boku Luboma (Miyo, Borana), Eddoo, Dirree (Ada’aa), Qilxuu Kaarraa, Shebel town, Bate, Walanchiti, Warra Jiruu,  Boolee Bulbulaa, Diilallaa, Gannat Haaraa (dodolaa)……………

 

 


Oromia: A nation-wide  a five day stay-at-home protest: From 23 -27 August 2017 is going on continuously non-stop.  MORMII WALIIGALAA GABAA LAGANNAA MARSAA 3ffaa Roobii,  Hagayya 23 kan eegale Dilbata Hagayya 27 baraa 2017 raaw’ata.

NEWS: ELDERS FROM EAST HARARGHE CALL FOR AN END TO “LIYU POLICE ANARCHY” IN OROMIA; STAY-AT-HOME STRIKE SPREADS THROUGH THE REGION

Addis standard News, click here to read in details

Nation wide Boycott and Sit-in is underway in the Ethiopia’s largest state, Oromia.

What is this boycott about?

••• Demanding unconditional release of OFC leaders and all political prisoners in Ethiopia.
•••Demanding lifting of heavy taxes
••• demanding the government to stop the Somali regin’s #Liyupolice cross boarder attack and active genocide.
•••Demands the government to address all those demands raised are under#OromoProtests#OromoRevolution#Ethiopia

 

The protest is successful in planning and successful in action.

 


Dhiibbaan lagannaan gabaa mootummaarra geessuu danda’u waan nama wolmoromsiisuumiti. Taarikattis fakkeenna hedduu kennuun ni danda’ama. Duulli ummanni kenna godhaa jiru waan mootummaa tana daranuu laaffisu. Mala hedduun mootummaa hamtuu ufirraa kaasuun danda’ama. Mala tokko qofatu mootummaa kuffisaa otoo hinta’in, tarsiimoon ummanni hordofu cuftuu ka diina laaffisu ta’uu qaba. Lagannaan gabaa bu’aa hedduu qaba; sadihan maqaa dhayaaf:

1. Miidhaa diinagdee mootummaarra geessuu
*Meeshaan akka gabaa addunyaatiif hindhiyaanne goshuun galii doolaaraaf yuroo hanbisuu.
*Meshaan alaa galu hedduun ka worra woyyaaneefi deeggartoota isaaniiti. Gabaa dhaabuu jechuun akka meeshaan jaraa hingurguramne godhuu jechuudha. Kun ammoo gatii daldalummaa jaratti dabala.
* Gibirri bittaa gurgurtii mootummaaf hingalu.
*Kampaniifi Daldaltoota geejjibaa woyyaanee gurguddoorratti kasaaraatu gaha. Sababni isaas damooza shufeertotaafi worra jaraa dalagu cufaa kafaluufii qaban.

2. Dhiibbaa sammuu
*mootummaan tun akka ummata Oromoo, keessahuu Qeerroo Oromoo toohachuu hindandeenne mullisa. Kun waan keessaahuu deeggartoota isaanii abdii kuchisiisu.

3. Fudhatama dhabuu (Crisis of legitimacy)
Oromoo protest dura, woyyaaneen otoo nama jimlaan ajjeeftu dimokraasitu jira jettee faranjitti kijibuu turte. Kijibni sun addunyaaf saxilame.

4. Ummanni keenna irreefi tokkummaa isaa ufiifi diinattillee mul’ise. Kun kabajaa ufii bituu qofa osoo hina’in, sadarkaa qabsoo itti aanuuf nama qopheessa.  Prof Mohammed Abbajebel Tahiro

 

 

 

 

 

 

 

Many people have stayed at home and business owners have closed their doors in parts of Oromia region. Most shops, hotels and restaurants in south-eastern towns of Miesso, Chiro, Hirina and Aweday towns have been shut after strikes were called on Wednesday. The latest protest is said to be a continuation of the nation wide strike that started in July to protest against the government over the imposition of a revised tax law. Taxi service from the outskirts of Addis Ababa, Asko to Burayu has been disrupted. In the town of Ambo 130 kilometres west of Addis Ababa almost all shops, hotels and restaurants have been shut. In nearby Woliso and Ginchi retail businesses were also closed. There were similar strikes in some towns of Arsi and Bale zones including Shashemene, despite reports that police and security forces were threatening to revoke the licenses of those who joined the strikes.
While most protests are peaceful and the towns are quiet, in some parts damages on public transports and farms are reported. A minibus carrying passengers on the road from Harar to Dire Dawa has been attacked by stone throwers. A long distance bus, Selam heading to Harar from Addis Ababa made a half turn at Adama town this morning, sources told Ethiopia Observer. Selam bus, as it is owned by the ruling regime, has been a frequent target of attack in the past.
The latest protest is one of the biggest stay-away actions, since the state of emergency has been lifted in early August. Emergency law imposed in October, after more than a year of violent protests in the region led to the arrests of more than 21,000 people. Click here to read more at Ethiopian Observer

 

Oromia: A Nation Wide THE STAY-AT-HOME PROTEST: MORMII WALIIGALAA GABAA LAGANNAA MARSAA 3ffaa. #OromoProtests #HarargheeDeebisaa August 22, 2017

Posted by OromianEconomist in #OromoProtests, Uncategorized.
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1 comment so far

 

 

No to fascist  TPLF’s thievery (Gibri) in the name of taxation in Ethiopia!

 

#HarargheeDeebisaa #OromoProtests #OromoRevolution

Ummanni keenya Daangaarra Jiru Waardiyaa Oromiyaa fi Oromummaati!!


Gincii, Amboo, Jalduu, Gudar, Giddaa Ayyaanaa, Mandii, Najjoo, Laaloo Assaabii, Jaarsoo, Gullisoo, Bojjii, Gujii,Dambi Doolloo, Gimbii, Naqamtee, Buraayyuu, sabbataa, Dirree Incinnii, Adaamaa, Harammayyaa, Mattuu, Baale (Robee), Madda Walabu, Walliisoo, Tulluu Boolloo, Sulultaa (Caancoo), Horroo Guduruu, Buuraayyuu, Dirree Dhawaa, Calanqoo, Ada’aa Bargaa, Baddannoo, Holootaa, Shaashee, Awaday (E. Harargee), Hara Qallo (Goro Dola, Gujii), Gaasaraa (Baalee), Bulee Hora, Jimmaa, Arjo, Heebantuu, Giddaa Ayyaanaa ,Kiiramuu, Ciroo, Dodolaa, Anfilloo (Mugii), Walqixxee, Diillaa, Bishooftuu, Finfinnee,  Yuniversiitii Finfinnee, Geedoo, Asallaa,  Shaambuu, Agaarfaa, Sibuu Siree, Kotobee, Wacaalee, Saalaalee, Machaaraa, Ammayyaa, Tokkee  Kuttaayee, Innaangoo, Baabbichaa, Laaloo Qilee, Hiddii Lolaa, .Mugii, Arsi Nagallee, Baabbichaa, Shukutee,  Baakkoo Tibbee, Jalduu, Gindoo, Buun’dho Beddellee, Grawwaa, Gaara Mul’ataa, Qarsaa, Qobboo (Dardar, Eastern Oromia), Sinaanaa (Baalee), Jimmaa Arjoo, Bojjii, Kombolcha,  Aggaaroo,Tajji (Iluu), Qilxuu Kaarraa, Baabboo Gambel, Daawoo,Tulu Milki (Warra Jarso), Hirnaa, Xuulloo,  Masalaa, Galamso, Bordode, Mi’esso, Waheel, Diggaa, Arjoo Guddattuu, Guraawa, waamaa Adaree, Shabee Somboo, Limmuu Saqaa, Amuruu (Agamsa), Daroo Labuu (Gaadulloo), Yaabelloo, Aliboo (Jaartee Jardagoo), Saasigga, Magaalaa Dafinoo, Dhumugaa, Daroo Labuu (Buraysaa) Begii (Kobor), Mardida Halo Guba (Daroo Labuu), Qassoo, Bonayyaa Boshee, Baalee  (Dalloo Mannaa), Jimmaa Raaree (Magaalaa Gobaan), Nophaa (Iluu), Bordoddee, Togowacaalee, Dooguu, Metekel (Wanbara), Asaasaa, Waabee, Heeraroo, Doguu, Quufanziq (Dadar), Boku Luboma (Miyo, Borana), Eddoo, Dirree (Ada’aa), Qilxuu Kaarraa, Shebel town, Bate, Walanchiti, Warra Jiruu,  Boolee Bulbulaa, Diilallaa, Gannat Haaraa (dodolaa)……………

 

 


Oromia: A nation-wide  a five day stay-at-home protest: From 23 -27 August 2017 going continuously non-stop.  MORMII WALIIGALAA GABAA LAGANNAA MARSAA 3ffaa Roobii,  Hagayya 23 eegalee Dilbata Hagayya 27 baraa 2017 raaw’ata.

Waamicha Qeerroo Walisoo

“QEERROO Sh/L magaalaa Geedoo irraa nuti qeerroon magaalaa geedoo fi naannoo ishiitti argamnu mormii gaafa ROOBII hanga DILBATAAtti turu haala qindoominaa fi tooftaan guutameen mormii akka guutuu Oromiyaatti ta’u kanaaf haaldureewwan barbaachisan xummurree jirra. kanatti aansuun qeerroon namoota aantummaa wayyaaneef qaban akkasumas tuffii qeerroof qaban agarsiisuuf akka fedha isaaniitti socha’aa turan qeerroon tarkaanfii dhumaa fudhachuuf qophii xummuree jira. Namoonni haaldureen qeerroon adabamuuf jiran! 1.Hoteela Kookeet(Abbaan qabeenyummaa isaa WANDUU FlREWU kan ta’e. 2.Hoteela clliyaa tokkoffaa fi Lammaffaa(Abbaan qabeenyummaan isaa kan Taaddasee kan ta’e. 3. suuqii TAADASEE XAAFAA Namoonni kun mormii torbee dhufuu irratti akkuma guyyoota darbanii aantummaa WAYYAANEEF qaban yoo kan agarsiisan taatee qeerroon adabbii keessa deebii hin qabne adabuuf halduree isa barbaachisu xummuree jira.”

 

AGAARFAA
“obbo jawar qerroo baalee agarffa fi alii irraa dhamsaa kanaa ummata biraan nuu gahi..nuti qerroon magaala alii gabaa lagannaa geggeffamuu irratti qophii kenyaa xumurranne jirraa.kanaaf abbotiin qabenyaa konkolachistootaa magaala alii kessaa bahuun gaara magaala ginnir ta’esi gaara magaala agaarffa gessuu magaala kenyaa kessaa wantaa darbuuf abbootiin qabenyaa konkolaata isaani mana akka hin baafnee dhaamsaa dabaarsa laganna kanaa kani didee irratti taarkanfii kaan fudhannu akka ta’uu akka bektaan jechaa kanaa dhagahee kan didee itti gaafataaman maatama nama didee akka ta’ee ummataa biraan nuu gahi.”


“Gaafii Konkoolaachiftooni baajaajii Amboo opdo gaafachaa turan
1,Dursa nu waliin otoo hin taane ummata waliin haraaramaa.
2,Isin maaliif Konkoolaataa mootummaa dhaabdanii sodatanii lukaan deemaa turtanii ?
3,Mee qabeenyaa kanaan dura qeerroon tarkaanfii fudhatameen kan miidhaman mee dursa beenyaa kaffaalaa.
4,Kanaan dura Baajaajii miidhaan irra ga’aa ture mana police geesinaan fuudhaati deemaa,Garaajii tu as miti.jettanii hin ariyanne ??
Kanaafuu waan feetan otoo jettanii qeerroon hojii dhaabaa yoo nuun jedhe Ni dhaabna.
Furmaanni garuu dhaabaa hin dhaabiina jechuu otoo hin ta’iin
“dursaa ti ummataan walitti haraaramaa.” Furmaata ta’aa jedhani jiru.
Itti mudduu qofa galli.”


GOOROO GUUTUU
………………………….
BEEKSISA Hojjatoota Manneen Jimaa KAARRA MILLEE fii BAROODAA kessa Hojjataniif
………………………….
Akkuma beektan torbe dhufu (Haggaya 17-21 / 2009 ALH) uggura gabaa marsaa 3ffa guutuu Oromiyaa tti labsame hojiirra olchuf qophii taasisaa jirra. Uguricha toftaan itti geggeefamu kana dura isiniif ibsameera. Kanaf dargaggoonni sabboontonni keenya guyyoota 5n (hagaya 17-21tti) gabaa lagachudhan kaayyo keenya milkessuf garaa muratuu qabdan. Uggura bara darbee kessatti Abbootii qabeenyaa ugguricha cabsudhan hojii itti fufanii reeffa wareegamtota keenyaa milaan irra deemaa akka turan ni yaadattan. Har’a kun ta’u hinqabu. Abbootii qabeenyaa isin bira hojjattaniif dinniinni maayyii qeerroo baha oromiyaa irraa kennameefii jirra.

Kanaaf yoo abbottiin qabenyaa maqan isaanii ibsame kun guyyoota lagannaa sana keessaatti labsii uggura gabaa cabsanii hujii isaani itti fufan isin jalaa didudhaan dirqisiisaa. Toftaan itti isaan dirqistan:
1. Guyyota 5n sanitti hujii seenuu dhiisuu fi manaa otoo hinbaane ooluudhan.
2. Yeroo isaan gama hujii isin gessuf konkolaataa isinii ergan itti dhaquu dhiisudhan.
3. Warri baaddiyaa irraa hujii mannen jimaatif konkolaatan isiniif ergamu hundi jalaa didaa.
4. Hundi keesan sirritti mariyadhaa otoo hin burraayin ejjenno tokkon guyyota 5n lagannaa gabaa sana qajelfama kana hujiirra oolchaa.
5. Yoo isin tokko taatanii abbootii qabenyaa jalaa gocha isaani fashalsitan eenyuyyuu homaa isin gochuu hindanda’u waan tahef tokkummaa keessan cimsudhaan dhimmicha raawwadhaa.
6. Erga uggurri xumuramee boddee yoo isaan isin miidhuf ykn hujii isin dhorguuf jedhan hundi kessan ejjanno tokkon akkuma kana dura kaffalti ittin hojjattan marduufa tokko birrii 5 goosistanitti gatii itti dabaludhaan marduufni tokko birrii 8 hanga 10 akka isiniif godhan dirqisiisaa. Yoo isaan kana gochu didan torbee tokkoof hujii isaanii dhisuudhan sirrii isaan galchuu akka dandeessan sirriitti hubadhaa.
7. Yoo isaan labsii uggura gabaa kana kabajanii hujiirra oolchan isinis hariiroo isin gidduu jiru kabajudhaan akka uggurri xumurameen hujii keessan itti fufaa.
8. Furtuun abbottii qabeenyaa (warra jimaa erguu) harka keessan qofa kan jiru ta’uu sirriitti hubadhaa! Isin hojjattan malee isaan maal erguu danda’an???
9. Kana gochuu keessat namoonni isin keessatti dhukatanii iccitii kessan baasuuf yaalan yo jiraatan gantuun akkasii akka hin milkoofne maal gochuu akka qabdan isinu tolchitanii beektan.
10. Tokkummaa keenyan jabina irree keenyaa diiina kenyatti agarsiisuu qabna!!! Mirgaan galuun baranuma!!!!!!!
………………………….
Qeerroo Aanaa Gooro Guutuu
Hagaya 21 bara 2017)


MANDI

#AKEEKKACHIISA
G/w/lixaa magaalaa mandii
Guyyoota gabaa lagannaa marsaa darbe guyyaa gabaa irra suuqoti cufamanis garuu hanga tokko namooti baadiyaa irraa gabaa dhufuudhaan wal irraa bitee gurguree ture, marsaa 3ffaa kana garuu sochiin kam akka ta’uu hin qabne qeerroon magaalaa mandii akeekkachiisa”


 

BAAKKOO
“Dhaamsa Qeerroo Baakkoo irraa !!
Dhimma gabaa lagannaa qeerroon Amboo fii bakkee biraa darbaa jiru ilaalchisee nutis Qeerroon Baakkoo Tibbee hojii irra oolchuuf labsii dabarsitan fudhannee hojii irra ni oolchina.
Qeerroo Baakkoo, Shobokaa fii Tibbee.
Injifannoon uummata cinqurfameef haa ta’u!!”


ARSII LIXAA, ADABBAA
“Waamicha Lagannaa Gabaa Guutu Oromiyaati Wamameef Nuti Qerroon Arsii Lixaa Magaala Adaabba Qophii Keenya Xumureeti Jirra, Dhaamsi Nuti Qabnu Magaalonni Fi Gandeen Aanaa Kana Jala Jirtan Namni Tokko Karaa Magaala Adaabba Guyyaa Roobii Irra Eegalee Hanga Dilbataatti Akka Nutti Hin Dhufne, Akkuma Kanaan Dura Tokkummaan Diddaa Keenya Agarsiifne Ammas Tokkummaan Caldhifnee Mana Keenya Ooluun Akka Oromoo Fi Oromiyaa Waliin Dhaabannu Waadaa Isiniif Seenna, Abbootiin Qabeenya Konkolaata, Daldaltoonni Fi Abbotiin Qabeenya Hoteelota Waamicha Kana Kabajuun Akka Rakkoo Qabeenya Kessan Irra Gahu Hanbiftan Maqaa Oromummaatiin Isinitti Dhaamanna, Akkuma Lagannaa Gabaa Bara Dabree Waamicha Kabajuu Diddani Abootiin Qabeenya Hoteela Muraasni Mana Kessan Yoo Bantan Rakkoo Isiniif Qabeenya Kessan Irra Gahuuf Qerroon Itti Hin Gaafatamu..
INJIFANNOON KAN SABA BALDHAA OROMOOTI.”


“Qeerroon Godina Buunnoo Beddellee A\ Boorrachaa Mormii Marsaa 3ffaa Roobii Dhufu Jalqabuuf Qophii Keenya Xumureerra. Aanaaleen Ollaa Keenyaa kan akka Gachii fi Dhidheessaa faa akka jajjabaatan ergaa keenya nuu dabarsi adaraa Jawar.”


“G/H/G/W anaa amuru
dhamssa qerro
akkekachissa;guyyaa robbiti kasse hangga dilbbattati kan gabba laggana fi yaddanno dhanggalla’u dhiga ilman oromoo dachee oromiyyati irati dhangala’e yaddacha da’iiman harrargge irati bella’a jiran yaddacha mana kenya olla
kana ta’uu bannan garru iti gaffatamuma isa abbaa qabbenya sanati fudhata
dhamssa qerroo Amuruu”


“Qeerron G/Q/Wallagga aanaa Daallee Sadii fi magaalaa Haroo Sabbuu(Alam Tafarii) diddaa marsaa 3ffa guyyaa roobi irraa jalqabee guutuu Oromia irratti geggeeffamu itti makamuuf qophii xumureera.kanaaf hawaasi aanaa keeynaa fi ollootaa aanaa keynatti arggamtan(Innango,Gulliso,Aayira,Yubdo , Laaloo qile,Caanqaa..waamicha kana dura qerroo Dambi Dolloon waamame kabajuun tumsa akka gootan cimsinee isin hubachiisna.
Kessuma hidhamaan siyaasa Obbo Baqqaalaa Garbaa hawasaa naanno kanaaf oolmaa gudda barnootaa fi sabboonumaa babalisuun inni nuuf oolee yaadachuun didda mana taa’uu kana dhimma qabsoo Bilisummaa saba keeynaa irrati mariiyacha akka dabarsinu cimsinee isin beeksifna.
Kanneen faalla karora kana deeman immoo sirriti addaan baasuun galmee gurraacharati ni galmeeffanna,tarkaanfiin walmadaalanis irrati ni fudhatama.
Wallin ni qabsoofna
Mirga keeynaaf ni falmanna
Galatooma”


“Oromiyaa Godinaa Arsii Lixaa Dodolaa Dodolaa

Akekkachisaa Konkolachiftota Aanaa dodala hundaafu guyya robbii namni hojif konkolata kessan qabatani batan akka qabenyaa kessan hin ballesin irraa deddebine isin yadachifna.

Nutti Qerroon magalaa dodolafi aanaa dodolaa qophii kenyaa xummuree jira .

Worrota suqifi mana nyataa magalaa kana kessati argaman hundinu kessatu gurageefi silxeen akka of qusatani bekkadha qerron tokko tokkon isin hordofa jiru kanafuu woli galati guyya jedhame kan nu wojjin laggana keesati hirmachu qabdu .

Hubachisa: konkolachisftotaf Qerron badiyaa lamaniti burrisa qophessataniru kanafu akka qabenya hin qisasifne dhamsa Qerroo Dodolaati”


GUDAR
“Akkumaa bekkamu mormin marsaa 3ffaa gafaa 17akkaa egaluu bekama dhaa kanfuu ummani magala Gudar Boruu jechunis gafaa wixata gabaan gudaa waan jiruuf ummani waan guyaa 5nif sin gahuu bitadhaa namani wamichaa kaan didee magala Gudar kessattii suqi konkolata bajaji Hotel wanuma kamiyu kaan hojettee karaa Qeroo gudar tarkanfi gudan waan fudhatamuf off egadhaa QEROO GUDAR Akkumaa bekkamu harkaa qalenyi waar ta’aan gargarun dirqama SABA GUDAA QABANA NII INJIFANAA”

 


BEEKSISA
” Konkolaachiftoota baajaajii magaalaa #Hoolata
Irraa
Guyyaa roobii 17 irraa kaasee guyyaa shaniif
mormii lagannaa hojiitiif mana ooluu irratti waan
hirmaannuuf konkolaachiftoonni biroos waamicha
kana akka kabajanii hojiirra oolchanu waamicha
Dabalataa gama keenyaan dabarsuufii barbaanna!
Ta.uu baannan qeerroon magaalaa #Hoolata Adabii
barbaachisaa irratti akka fudhattu gamanumaan
ergaa keenya waliif dhaamna :Qeero Hoolatara Qilensara Nuf Olchi Jedhu Hora Bula”


BAALEE ROOBEE

” Akkuma beekkamu laggannaan bittaa fi gurgurtaa marsaa 3ffaa guutu oromiyaa keessatti #Roobii Harbaa dhufurraa egalee guyyaa 5nif akka itti fufu yaadan gara gara goodina baalee sideebisu barbaade.
Qeerroon Baalee Roobee akkuma beekkamu bara baraan arsaan isaan gama qabsoo irratti godhaa tura daran nama gammachiisa.ammas baalee roobee biyya motumma biratti beekkamti hin qabne fakkatti.maliifi yoonajette dandis tahee humni ibsaa isheen argatu yeroo baay.ee addaan citudhaan daldalota akka hoji akka hin hojjanne gochuun beekkamti .ummanni keenya rakkoo kana furuuf jecha kara nagayaatin yoo gaafanu deebiin keenya barumara baratti oso daddabarsu waggaa waggaa 27 geenyera.karaa isiniif baafna jechuun mallaqa ummaatarra guruun bara baraan beekkamadha.kanaafuu ammaa opdo nu sobdu gibira humna olii hin kafaluu diddaa kana qeerroon wanta hundaa xummurrera wan taheef guyyaan roobii Agaarfaan Gabayaadha hundi isanituu akka meesha keessan hin baafnefi kan baadiyas akka gaba hin dhufne akkasumas magaalaan roobee baalee Magaala guddittii meeshaa rabsuun beekkamtudha kunis guyyaa kamsaa waan taheef tajaajila tokkoo akka hin laanne daldaaltota oddeffanno hin qabneen fi konkolachiftaat hundaan akka nuf geetu dhaamsa keenya. Kan didee kanaratti argame qeerron tarkanfii irratti fudhachu waan dandahuuf of eegannoo guyyoota jedhamee eeguun barbaachiisa akka tahe qilleensara nuf oolchii.”


BEEKSISA
” Konkolaachiftoota baajaajii magaalaa #Dambi_Dolloo
Irraa
Guyyaa roobii 17 irraa kaasee guyyaa shaniif
mormii lagannaa hojiitiif mana ooluu irratti waan
hirmaannuuf konkolaachiftoonni biroos waamicha
kana akka kabajanii hojiirra oolchanu waamicha
Dabalataa gama keenyaan dabarsuufii barbaanna!
Ta.uubaannan qeerroon magaalaa #Dambi_Dolloo adabbii
barbaachisaa irratti akka fudhattu gamanumaan
ergaa keenya waliif dhaamna osoo nuti
konkolaachiftoonni baajaaj kan magaalaa
#Dambi_Dolloo”


QEERROO SAQQAA COQORSAA ERRAA

“Waamicha harmeen nuufgoote guyyaa roobii erraa kaasee mormii lagannaa hojii kamuu dhaabanii nama keessa ooluutii godhamu nii kabajna!

Garuu nama waamicha harmeen gooteef didee hojii erratti argame 
nuti qeerroon saqqaa coqorsaa rifaatuu tokko male tarkaanfii erratti fudhachuuf qophii xumuuranneerra!


 

BEEKSISA DABALATAA HARARGEE LIXAAF!!!

#Oromorevution
Qeerroo Harargee
Mormiin Marsaa 3FFAA Guutuu Oromiyatti Labsamuun Isaa Ni Beektu Jennee abdanna.
Tahus Garuu Maqaan Keenya fi Magaalan Teenya Hin Yaamamne Waan taheef Dhimmi Kun Nun Lallatu jettanii Shakkii Keessa akka Hin Galleef jecha Isin Yaadachiisuf Hawwine.
Lagannaan Gabaa Roobii Dhufurraa jalqabe Godhamu AKKA Guutuu Oromiyatti malee Goodina Tokko tokko Keessatti Qofa kan Tahuu miti.
Kana Jechuun Isinis Qaama Mormii Kanaati Waan taheef Akkuma Ummata kaanii Dirqama Qabdu Kanaaf Hirmaachun Dirqama Lammummaati Yaadadhaa!!!!

Waldaa Fi Namoota Dhuunfaa jimaa Magaalota armaan Gadirraa Ergitaniif!!!
1. Biiftuu karaa dirre dhawaa,
2. Barwaaqoo karaa Jigjigaa fi dirree
3. Musxafaan karaa jijjigaa fi finfinnee.
4. Naasiroo karaa finfinnee
5. Galamsoorraa Abdi (waldaa Caffee Araaraa) Gara Finfinnee
6. Bookeerraa Amadoo Gara Finfinnee
7. Bookerraa Hajjoo karaa Oborraa
8. Bookerraa Amadiin, Aamaduu, Jamaal karaa finfinnee
8. Shimakkit, Baayyuu Baddeessaa gara Oborraa
9. Ashaa Giree karaa Finfinnee

Yaadachiisa Obbolummaa Qeerroo Hin Fudhannu Jettanii Sarara Diimaa Qaxxaamuruuf Kan Yaaltan Yoo Tahe Rakkoo Meeshaa fi Qabeenya Keesanirra Gahuuf Gaafatamaan Isinuma Tahuu Beekaa.

Tokkummaan Oromoo Haa Dagaagu!!
INJIFANNOON Ummata Oromoof


GALAMSO
“Qeerroo H/lixa Annaa Habro Magalla Galamso.
Wamiicha Harmee Oromiya dhagenye Owwane Jira…..
Mormii Marsa 3ffaa Akka Guttu Oromiyatii Gafa Guyya 17/12/2009 ALH Gagefamudhaf Demmu Kana Irraatii Hirmachudhaf Qophiin Kenya Xummurane jira.kanaf jiratoota,Daldaltota,fi Qonnan bultonii fi Hojatonii Motumatiis Dabalate Hundii Kessan Gafa Guyya DiDa itii Gagefamu Namnii Hojjii Hojete Akka Nun komane……….Kessatuu Daldaltonii Jimmadha(catii) Akka Boba hin bobafne Issiiniif Dhamna….Kanaf Nuttii Qeerroo Galamso Gamma Kenyan tarkanfii Barbachisa akka Fudhanu Gamanuman issiinif dhamna. VIVA Qeerroo Galamso”


Qeerroo G/H/Lixaa magaalaa CIROO irraa Dhaamsa
“(Akeekkachiisa) daldaltootaa fi abbootii qabeenyaa hundaaf
1) Haadhooliin ganamas ta’ee sa’aa booda jimaa gurguraaf gara magaalaa fidan guyyaa Arbaa irraa eegalee akka dhaaban
2) Daldaltoonni ganama jimaa gara Adaamaatti ergan akka dhaaban
3) Daldaltoonni galgala jimaa gara Finfinnee fi naannoo Affaar jechunis (Adaayitu, Logiyaa, Cifraa, Asaayitaa, Dichottoo, fi kkf) erganis akka dhaaban
4) Baajaajootaas tahee konkolataan hundi akka hin sossoone
5) Manneen nyaataati fi dukkaanniniis akka hin hojjane isiniif dhaamuu barbaanna”


 

“BEEKSISA: Jawar keenyaa kana adaraa qileensarra nuf oolchi Godina adda bul. mag. BURAAYYUUrraa Akkuma beekamu waamich harmeen oromiyaa lagannaa gabaa roobii dhufu irraa kaasee guyyaa shaniif waamte dhageenyee nutis haala barbaadamuun qophofneerra. wanting hubatamuu qabu hojjetonni mootummaa federaalaa fi birolee oromiyaa hojjetani fi daldaltoonni finfinnee keessatti daldaln baayyeen isaanii BURAAYYUU fi magaalota godina addaa keessa waan jirataniif isaanis kana hubatanii akka laganna gabaa kannatti akka hirmatan ni beeksifna. yoo didan sarvisii biroolee oromiyaa fi federaala naannoo Kenya keessa jiraatan irratti tarkaanfiin akka fudhatamu amnuman isin beeksifna.”


“obbo jawar nuti Qerron H/Lixa Aana Gumbi-Bordodde qabso(ganama laganna) tenya guyya robi irra eegalle qophi barbachisu hunda xumurrera 1-Jima ganama aware irra gara magala bordodde senu akka hin senne
2-Makina Jima galamso irra demtu akka hin dabarre
2-Makina jimaas tahe tan Ciro irra gara Hawash,Adama,finfinne demtu akka hin dabarre
3-Dukkana,Hotela,Mannen nyata hanga kella gahutti akka hin banamne
4-Maddiyan nadaja Makina akka cufamu…akekkachisa kanninefi jirra
Isan labsi qerro tana didani tarkanfin barbachisu irrati fudhatamuf qophin hundi cumurame jira “jawar nama akekkachisa kana hin dhagenye ummata biran nuf gahi jenna”


 

“Guyyaan roobii guyyaa gabaa kofalee guddaa waan ta’eef ,jiraatoni magaalaa kofaleef naannoo ishee hundi hanga daadiyaa dabalatee looni,hoola,re’ee, fi meeshaaled kamuu gabaa geefachuuf yaadan kamuu guyyaa sanu guyyaa lagannaa gabaa waan ta’ee akka ofi qusatani qeerroo naanno kofalee isin hubachiifna.
Kani didanii kan deemtan yoo ta’e qabernya keessani ta’ee wanta kamuu irrati tankaarfiini yoo fudhatame itti gaafatamaani isinuma mataa keessani ta’uu akka beektan isin hubachiifna.yoo ollaan keenya nagayaan jiraate jireenya bareeda jiraana “!
Hadhas ta’ee boru miidhaan ummata harargee irra gahaa jiru qaama keenya irra waan gahaa jiruuf nutti dhagayamuu qaba. Kabajamoo obbo jawaar abba qeerroo qileensa irra nuuf oolchi

Qeerroo aanaa kofalee irraa
Tokkummaan humna!!!””!!


HUBAACHISAA
G/H/Bahaa Aanaa Gurawa
“# Qeerroo Magaala Oromittu , Qeerroo A/Leenca , A/Radaaya fi A/ Birbisaa Akkumaa amman duraa qabsoo teenya waliin godhaa ture arras tokkummaan kanne haala laganna gabaa kana godhu qabnaa
Adeemsaa qabsoo teenya itti gaggeessun keessa
1, Nutti Qeerroon Tokkummaan Wareen seera keenya cabsani Daldaltoota fi konkolaachistoota gara gurawa dhufaan irratti tarkaanfii cimaa fudhaachu qabna Qeerroo Magaala oromittu fi A/ Radayya Iddo kanni waliin marii.anu
2, Qeerroo A/ Leenca fi Birbirsaa daldaltoota jimaa fi konkolachiiftoota seera keenya cabsani irratti tarkaanfii cimaa akka fudhaannuu nuuf dabaarsi wareen gara Badanno, Burqaa, Gola Odaa, irraa dhufaanii irratti Iddoo keenya Dabbal mooti Gaara jala akka ta.ee isiin beeksiifna
Kanaafuu Nutti Qeerroon Baadiyaa karaa makiina irraatti bahuun Olaantummaa Qeerroon Qabduu agarsiisuu qabna
Yommuu nutti Sabaa keenya fi Biyyaa teenya ni wareegaminaa ofii duuba wanni nuu deebisuu tokkollen hin jiruu
QABSOON RIQICHAA BILISUMMAATI “


QEERROO BURAAYYUU IRRAA:
“Akkuma beekamu mormii marsaa 3ffaa akka guutuu oromiyaatti guyyaa gaafa roobii(17/12/2009) irraa eegalee bultii shaniif akka geggeeffamu qeerroon oromiyaa hundi dhaamsa waliif dabarsaa akka jirtu beekamaadha. Kanaaf nutis qeerroon Buraayyuu daldaltootaa fi jiraattonni Buraayyuu fi Naannoo ishee jirtan hundi mormii marsaa 3ffaa geggeeffamuuf dhufaa jiru kana kan duraa irra daran sirnaan akka nufaana geggeessitaniif waamicha isiniif goona.
Haqa qabna
Ni falmanna
Ni injifanna!”

 


“Qilleensarra nuuf oolchi Qeerroo godina sh/ki lixaa Aanaa Sooddoo Daaccii irraa
Ummanni aanaa keenya sochii gaba lagannaa akkaa guutuu oromiyaatti taasifamu kana tumsuuf Roobii dhufu 17/12/2009 kaasee hanga 20/17/2009 tti turu akka lagannaa taasiftan isin beeksifna.
Nama waadaa cabse adabuuf qophiidha.”


‘CBE and other TPLF banks will be targeted with new boycott and bankrupt campaign again

“…. አምና በ ንግድ ባንክ የጣላቹትን ማእቀብ በጅማ እና ነቀምቴ ድስትሪክት ትልቅ ኪሳራ አድርሶባቸዋል …’


Beeksisaa
# QEERROO KURFAA CALLEE
# Aanaa Kurfaa callee kan jiraatan hundaa keessanif waamichaa harmee oromiyaa mormii marsaa 3ffaa haala lagaana gabaa irratti akka nuu wajjiin hirmaata isiini beeksiifna aradaa aanaa curfaa callee maraa saniif waamichaa keenya goone jiraa keessattu warreen daldaltoota fi konkoolachistoota aanaa curfaa callee maraaf yoo waamichaa keenya didaan ykn cabsitaan tarkaanfii akka isiin irraatti fudhaannu beeku qabdu
Dhugaa Qabnaa
Mirgaaf falmaanna
Ni Injiffaana Ni moona”


Akkeekachisaa
“G/H/Bahaa Aanaa Gurawa
Mormii marsaa 3ffaa guyyaa roobii irraa jalqabu kanaaf qophii teenya xumuree akka jiruu isiin beeksiifna kanaafuu sabni kammiyyuu akka nuu wajjiin hirmaata waamichaa keenya dabaarsuufi barbaana kan waamichaa keenya cabse midhaa isaara geessuuf akka nun komaane jechuu barbaana dabaalataan daldaltoota fi konkoolachistoota garaa mullaata maraaf Akka laagana gabaa godhaan waamichaa keenya nuuf dabaarsi”


 

DADAR

“dhaamsa qeeroo dadar ummata oromoo biraan nuuf gahi

dargagoonni ,abbootiin, haawan, barattoonni qeerayiin g/h/bahaa anaa fi magaalaa dadar yeroo ammaa haala hundaratti walii gallee wal dhageeysifnee jira laganaa gabaa fi gidiraa dangaa fi mana hidhaatti ummata keenya irra gahaa jiru iffatti hulaa mana kenyaa cufachuun mormii keenya garsissuuf haala mijeeyfachuu irratti argamna

jiratooni fi daldaltooni magalaa dadar fi qoboo jiddutti argamtu corree tan ja’amtu irraa jimaan bay’een kan guyyaatti gara jijigaatti ergamuus guyaa hanga saniif garuu namni waamicha qeeroo ilmaan oromoo didee namni jimaa isaa gabaa baase itti gaafatamumaa namni fudhattu akka hin jire wal beeysisaa jira waliif fudhachaas jira hawaasni

haaluma kanaan kaleeysa gara harar demeen ture magalaa awaday yeroon gahu oboleewan kiyya awaday mana jimaa dalagachaa jiraatan biratti hara baafachuuf yeroon buettiis haaluma wal fakkaatun arke walii galteen Ummataa nama gamachiisa
arra harar yoon dhaqe garuu opdon ummatta walitti qabdee sobaa jirti

waan irra geenye hujiin agarsiifna
nu tokkoomnaan injifachuun keenya hin hafu
ifatti banee ni falmanna ilmaan oromoo biraan nuuf gahi

odeeyfanoo haala yeroo hunda siin gahuuf nan hiriira”


HIRNA
“guyya aran tana nutti qeeron hirna wlggayi waara shuferaa baajaja taahe waaliti qaabani guyyaa Robbi San yoo baajaaja dhabdan nuf isssin jechudhan dorisisaani.qeeron humma hin fiddan jechudhan walgaahi dhutaani baahani.jequmsa addaa ture. of dubba hin dibbinu jechaa dhitanii baahan.qillessara nuf olchi”


Dhaamsa Qeerroo Magaalaa Assaboot irraa.

“Akkuma beekkamu yeroo ammaa baha Oromiyaa gutumaan guututti weeyrarri Liyu police Soomalee kan Mootummaa Abbaa irree wayyaanee tigraayin durfamuun saamichi lafaa akkuma itti fufeetti jira.
Kanaf daangaa Oromiyaa weeyraraa ma jiru kabachiisuf Diddaan gabayaa lagannaa gaafa guyyaa roobii jechuun Hagayya 17_21/12/2009 marsaa 3ffaaf guutu Oromiyaatti mormiin gabaa lagannaa mana cufachuun akka taasifamu namni kamiyyuu quba qabu.
Gaafa guyyaa 18/12/2009 Magaalaan Assaboot guyyaan kun guyyaa kamisaa waanta’ef guyyaa kana mana cufachuun dirqama keenya.

Dabaalata akeekkachiisa qeerroo magalatti irraa darbe.
Akkuma beekkamu mormii marsaa tokkoffaa fi lammaffaa gaggeefama irratti osoo hin hirmaatin diddanii hafuun keessan nuti qeerroon magaalatti komiifi arii guddaa isinirraa akka qabnu asumaan beeksifna.
Daldaltoonni guyyaa shanan kana waamicha qeerroo jalaa awwaachuu diddani mana banattan qeerroon magaalatti tarkaan fi laaleessa fi ofduuba deebi hin qabne akka isinirratti fudhatuf qophii xumureera.
Kanaaf qabeenyaa fi lubbuu isaanirra miidhaan cimaan akka hin oolle dhamsa kana hadaraa nuf dabarsaa.
Lafti keenya lafee keenya lafti keenya taakkuu takkaleen diinoota keenya TPLF fi Qondaaltoo OPDOn ciramee hin gurguramu dhumneet lubbuun dabarra malee.
Ka’ii loli OROMOO.

INJIFANNOON KAN UMMATA OROMOOTI!!!!”


 

HUBACHIISA QEERROO BAALEE ROOBEE IRRAA.
==================================
“Guyyaan Mormii Marsaa 3ffaa ittii eegaalu
sababa Soomii hiiKka hordoftoota Amaanta
Ortoodooksiitif Wixataa irraa gara Roobittii
jijjiiramee jira. Kanaafu Namotni hangaa
ammaatti osoo hin dhaga’iin jirtan Mormii
keenyaa Roobi irraa kaase hangaa Gaafa
Dilbatattii haala Wayyaanee Yaaddessuun akka
ittii fufu Qeerroon Baalee Roobee Ibsa isiniif goote jirti.
Guyyaa gaafa Roobi irraa kaase
Karan Gara magaala roobee geessu hunduu to’annoo qeerroo jala ola.
Qeerroo magaala Roobee
Qeerroon Aanaa Gooroo
>> >> Gaasara
>> >> Gololchaa
>> >> Gindhiir
>> >> Sawweena
>> >> Beeltoo
>> >> Raayituu
>> >> Agaarfaa
>> >> Gurraa Dhaamolee
>> >> Dawwee qaacham
>> >> Dawwee sarar fi kan hafan hunduu Guyyaa Roobii irraa kaase hanga sambata guddaatti karale Godina baalee keessatti argaman hundaa Daldalaa fi konkolachiftoota ajaja kana dhiitani qaxxaamuran tarkanfii addaa akka irratti fudhattan

Namootni Labsii Qeerroo kanatuffaataani Dandile Baalee hundaa keessaa Qaxxaamuru dhuftan tarkaanfii isinirratti fudhatamuuf ofuma keessanii of komadha,

Ilmaan Waaqoo Guutu jechaa abbaa keenna hin dagatinaa “Gabrumma dandeennuu huddiin buqisna dadhabnuu ilmaan itti guddisna”
nu ilmaan isaanii dhaamsa isaanii fiixaan baasu qabna, Gootumman isaanii sanis ilmaan Oromoo hara’aa nurraa barbaadu.”

Qeerroo Baalee Roobee irraaa qilleensarra nuf oolcha?”

 


“Nuti akka Godiina wallagga bahaa Aanaa Giddaa Ayyaanaatti qophii bareedaa fi waliigaltee namatti tolu irra geenyee jirra.Keessuma tumsa hojjettootni mootummaa taasisaa jiran olaanaadha.Daldaltiitnii fi konkolaachistootnis baay’inaan nu faana jiru.Kanaaf haala wal fakkaatuun mormii akka geggeessinuuf Aanaalee Ollaa keenyatti argaman Aanaa Limmuu,Aanaa Haroo Limmuu,Aanaa Eebantuu fi Aanaa kiiramuutiin jabaadhaa akkuma bara darbee waliif bilbillee wal dhaggeeffannee wal faana akka kaanu itti nuuf dhaami ariifadhuutii.Akkasumas mootummaan waayyaanee humna dabalataa gara keenyatti akka Hin dabarsineef qeerroon Naqamtee fi saasiggaa keessumaa qeerroon haroo folaa akkuma bara darbe sanaa deggersa akka nuuf gootan jedhii dhaamsa keenya nuuf dabarsi.”

 


SUUDEE

“Jawaar akkam fayyaan kee mee dhaamsa koo kana Qeerroo Arsii Aanaa suudee, Roobee ,Diksiis, Addelle, Balee fi akkasumas naannawa san jiran biraan nuuf gahi. Akkuma beekkamu guyyaa roobii guyyaa lagannaan gabaa itti eegalu guyya gabaa Suudee kullaa kamisa immoo gabaa Darrabbaa fi balee Jimaata immoo Habee sanbata guyyaa gabaa roobee dilbata immoo guyyaa gabaa Diksiis guyyoottan mormii kun shananuu naannoo keenyatti guyyaa gabaa gurguddaa fi murteessoodha kana waan taheef ummannii fi daldaltoonni naannoo sanaa kana hubattanii waamicha harmeen oromiyaan naa birmadhaa jechaa jirtu kanatti akka makamtan waamicha isiniif dhiyeessina
QEERROO SUUDEE Irraa”


BAABBILE
#Baabbile jawar ergaa qerroo baabile ummata biraan nuuf gayi1.qonnanbultoota aana gursum zooni funyaan hujubaati fi oybarre A/baabbile zoni khitoo ardota gambeela,abdi buuc,toofiq,bishan baabileti fi at.ifaa jimaafi omisha kheysan akka guyyaa arba(roobi) jalqabe guyyaa shaman lagannaa gabaatti him baafne fi waamicha dirmannaa ummata the
Waamicha qeerro oromoo biraan nuuf ga’i.2/abbotti konkolaatota fi baajaji m/baabile sarara kito abdi buc gambeela hojatan akasumas sarara m/baabile barkalle gammachuufi khoora laganna gabaa guyyoota shanani akka khabajan inni khaan jimaa m/baabilerraa mullufi fiiq fe’amu aksumas shaqaxa baabbilerra mullu fi fiiq fe’amu guyyoota lagannaa gabaa kana aka kabajan dhaamsa nuuf dabarsi..jimaa kheenyaan mirqaante lafaa fi qabeenya khenya saamaa lubbuu ilmaan oromoo qisaasamaa jirtu maati abaa dhabde hiyoomte yaadadhaa dhiiyni ilmaan oromoo lafee wareegamtoota khaleysaa fi har’as wareegamaa jirtu tana too xiqqaatte guyyoota shaniif saroota abdi ilen khoora fi dhandhamatti wali qabe ofumaaf qallabne ofumaaf jimaa khenyaan mirqaante sine ofirratti bobaasurraa of has qusannuu ..”foon foonfi nyaatu”aka hin taane jimaa jaarsoo nyaachaa jaarso ajesani nyaachu dha. hubadhaa dhaamsa dargagoota murti guuto gaafa Lola calii calanqoo “maqaan baduu mannaa mataan baduu wayyaa,adda biyya Aayyaa muraa mataa khiyyaa” hadaraa yaa ilmaan baabile yaa afran qallo yaa ilmaan oromoo waliif has dirmannu.”


QEERROO WALIIGALA JIMMAA ERRAA
“WAAMAMUUN KABAJAADHA DIDUUN GARUU SALPHINA

AKEEKKACHIISA TARKAANFII FUDHANNAA HOJJATAAFI DALDALAA GODINA JIMMAATIIF

GUYYAA 18,ROOBII ERRAA KAASEE NAMA HOJII KAMUU ERRATTI
ARGAME HUNDAAF

1/Daldaltoota
2/Konkolaachisaa kamuu
3/hojjataa mootummaa

waamicha hojii lagatanii mana ooluutiin guutuummaa oromiyaatti godhamuuf adeemu kabajuu diddanii hojii erratti argamaniif qeerroon tarkaanfii barbaachisaa waan fudhattuuf itti gaafatamaan qabeenya baduu matuma keeessan kan waamicha mormii didee hojii erratti argameeti!
waamamuun kabajaadha diduun garuu salphina”


 

Beeksisaa
# QEERROO GAARA MULLAATA IRRA
Akkumaa beekamuu yeroo amma jimaa guddaan gaara mullaata irraa magaala # Awwaday waan seenuf mormii marsaa 3 ffaa lagaana gabaa guyyaa roobi irraa jalqabee hangaa sanbaata guutuu oromiyaatti gaggeefamuu deemu kana irratti akka nuu wajjiin hirmaatan janaa daldaltoonni keenya kan jimaa gaara mullaata irraa gara magaala awwaday fiidan hundii sani akka guyyaa shanan kana lagaana gabaa gaggeessan kabajaan gaafanna kan hin godhaan tanaan seera keenya kan cabsaan yoo ta.ee nuti # Qeerroo tarkaanfii qabeenya sani fi lubbu isaani irratti akka fudhaanu isaan beeksiifnaa sababni isaas Osoo namni keenya daangaa isaa irratti dhumuu jiruu , gibiraa fi gidiraa ummaata keenya irratti mootummaan humnaa olii itti fe.ee rakkisaa jiruu ,Hoggaantoota keenya mana hidhaa keessatti rakkisaa jiruu kanaafuu akka nuu wajjiin hirmaatan waamichaa goonef jiraa daldaltoota kanneen akka Aanaa Badannoo, Guraawa , Magaala dhiira , Odaa bishaanii , Curfaa callee , Golaa odaa , fi Burqaa fi kkk fakkaatan hundaa saniif waamichaa keenya akka dhagaayan nuf dabaarsi
HAQAAF FAlMANNAA
INJIFANNON GALUUN BARANUMAA !!”

 


BEEKSISA
#Qeerroo Harargee irraa
Daldaltoota Baha Oromiyarraa Gara #Awaash#Adamaa fi #Finfinnee Jimaa Galchitan Hundaaf.

Akkuma Beekkamu Guutuu Oromiyatti Mormiin Marsaa 3FFAA Gabaa Lagannaa Arba’aa/Roobii Dhufurraa Jalqabee Guyyoota Shaniif Ni Gaggeefama.
Kanaan walqabatee Jimaan Guyyaa Himame Kanarraa Eegalee Gara Magaalaa Awaash, Adaamaa Fi Finfinnee Akka Hin seenne Beektanii Akka Of Qopheessitan Dhaamna.

Waldaalee Jimaa Harargerraa Gara Adaamaa Daldalan Gurguddoo fi Beekkamoo Tahan.

1. Gaaddisa Dhugaa
2. Carcar xirroo
3. Burqaa Guddinaa
4. Addisuu fi Hiryoota Isaa
5. Waldaa keessa osoo Hin seenin Guraagota magaalaa Adaamaa Bakka ‘Araadaa’ Jedhamutti Jimaa Buusun Raabsitan.

Finfinnee keessatti Waldaalee fi Daldaltootni Jimaa Bebeekkamoon.

1. Waldaa Saaris
2. Waldaa Carcar /Boolee
3. Sinimaa Ras
4. Warra Musxafaa ( jimaa awwadaay)
5. Mancitu
6. Abdallaa

Guyyaa Arba’aa/Roobii/ Dhufurraa jalqabee Guyyaa Shaniif (5) Walitti aansee Waan Godhamuuf Jimaan Haqaaran Takka Harargerraa Gara Awaash, Adaamaa Fi Finfinnee Kan hin seenne Tahuu Dursinee isin Beeksifna.
Dubbii kana Salphiftanii/Tuffattanii Bira Darbuun Hojirra Hin Olchitan Taanan, Rakkoo Isin Mudatuuf Qeerroo fi Ummatni keenya Kan itti Hin Gaafatamne Tahuu Beekaa.

Mootummaa Abbaa Irree Dhiiga Saba Keenyaa Qulqulluu Dhangalaasutti Hin Gurguurru!!!!

Tokkummaan Ummata Oromoo ha dagaagu
Murteessan Hegeree Oromiyaa Oromoodha
Injifannoon kan Ummata Oromooti

 


“Godinaa Jimma Aanaa Nonnoo Beenjaa Magaalaa Algaa Kessatti Guyyaa Har’aa Hagayyaa 13/12/2009
{19/08/2017
Mormiin Qeerroo Haala Ho’aan Itti Fufe Jira
Sababni Isaa Yeroo Mormii Gabaa Lagaanaa Marsaa 2ffaa darbee irraatti polisonii uummataa yeroo dorsisuuf yaalanitti uummanii nu hin dorsistaan mootummaadha nu samaa jiru hayyootaa keenyaa mana hidhaatti dararamaa jiru jechuun uummanii hiriraa bahun sagalee isaanii dhageessifacha turan kanaan wal qabaate polisoonii uummataa dorsisaa turan sun yeroof miliqaani turun guyyaa har’aa mormii marsaa 3ffaa fashaalessuf har’aas yeroo uummataa dorsisuu jalqabaniitti qeerroon algaa tokkummaan ka’un mana polisii tokko irratti tarkanfii fudhatani turan .kanaaf yeroo ama kana magaalaan algaa muuddamsaa cima kessa jirti.”


AGAARFAA
“obbo jawar qerroo baalee agarffa fi alii irraa dhamsaa kanaa ummata biraan nuu gahi..nuti qerroon magaala alii gabaa lagannaa geggeffamuu irratti qophii kenyaa xumurranne jirraa.kanaaf abbotiin qabenyaa konkolachistootaa magaala alii kessaa bahuun gaara magaala ginnir ta’esi gaara magaala agaarffa gessuu magaala kenyaa kessaa wantaa darbuuf abbootiin qabenyaa konkolaata isaani mana akka hin baafnee dhaamsaa dabaarsa laganna kanaa kani didee irratti taarkanfii kaan fudhannu akka ta’uu akka bektaan jechaa kanaa dhagahee kan didee itti gaafataaman maatama nama didee akka ta’ee ummataa biraan nuu gahi”

QEERROO MAGAALAA HOOLATAA IRRAA!!!
======================
“Mormii marsaa sadafaaf akka guttuu Oromiyaatti godhamuu haala milkaa’aa tahen galmaan gahuuf qeerroon magaalaa Hoolataa qophii barbaachisaa hunda xummuree guyyaa isaa egachaatti jira. Mormii marsaa yeroo sadafaaf godhamuu kana irratti dhaabileen hojii kan akka tajaajili mana nyaataa, mana dhugaati, fi tajaajili geejibaa kamiiyyuu akka hin jiree isiin hubachisuu feena.

AKEEKKACHIISA;
Abbaa qabeenyoota magaalaa Hoolataa kan tahan;
1. Masfin Solomon fi Yareed Solomon (Abbaa qabeenya hoteela NIYAALAA)
2. Tadese (Abbaa qabeenyaa Hoteelaa HOOLAT
3. Mulgeetaa ( Abbaa qabeenyaa hoteela SHUFEROOCH
4. Hoteela PASIFIK.

Abbaan qabeenyonii kuneen ajaja yeroo garaa garaa qeerroon baasuu tarkaanfachuun ajaja qeerroo kan cabsaa turani dha. Akkasumaas ji’a jaha guttu wareen AGAAZI qalabaa turani dha. Gochaa isaani kana irraa of hin qusatan yoo tahee tarkaanfi irratti fudhatamuuf itti gaafatamaan isaanuma mataa isaani akka tahan beeksisuu feena. ፨፨፨፨፨፨QABSOON AMMA BILLISUMMAATTI ITTI FUFTI, INJIFANOON NI DHA!!!!


ማስጠንቀቅያ
#ከሰላሌ ቄሮዎች ጃዋር ይህንን መልእክት አስተላሊፍልን ለሀገር አቋራጭ ትራንስፖርት ባለንብረቶች #በእንጦጦ በር ከአድስ አበባ እና ጎጀም፤ባህር ዳር፤ጎንደር መካከል የሚመላለሱ መኪናዎች በተጨመሪም #በካራ በር ከአድስ አበባ እና ደሴ፤መቀሌ መካከል የሚመላለሱ መኪናዎች በሙሉ በተቆረጠው የአድማ ቀን ማንኛውም መኪና በሁለቱም መስመር የምያልፉ ካገኘን እርምጃ እንደምነወሰድ በማወቅ ንብረታቸውን እቤት በማዋል ከጉዳት እንድታደጉ እንመክረዋለን! ጉዳዩ የጋራ ነውና የወያኔ መንግስት ከአቅም በላይ የቀን ግብር ነጋደዎች ላይ በመጨመር የራሱን ካድሬ እያበላ መልሶ ሚስኪኖቹን በሙስና እያሳበበ መእከላው እስር ቤት እየከተተ ላይ ይገኛል፡፡ ታድያ ትግሉ የጋራ ነውና 5 ቀናቶች/ከነሐሴ 17-22/2009 ዓ.ም/ ተሳተፉበት እንለዋለን፡፡ “ድል ለጭቁን ህዝብ!1

 

አስቸኳይ ማስጠንቀቂያ ለአሽከርካሪዎችና የባጃጅ ባለቤቶች
==============================
እንግዲህ እንደሚታወቀው ከመጪው እሮብ ጀምሮ እስከ እሁድ የሚዘልቅ
ኦሮሚያ አቀፍ አድማ መጠራቱ ይታወቃል።አድማ ከሚደረግበት አገልግሎት
ውስጥ የትራንስፖርት አገልግሎቱ አንድ ነው።ስለዚህ ከእሮብ 17/12/2009
እስከ እሁድ 21/12/2009 ከአድስ አበባ እስከ ሀረር ያለው መስመር፡ከአዲስ
አበባ እስከ ሞያሌ ሻሸመኔን አዋሳን አቋርጦ ፡ከአዲስ አበባ ጊንጪ፡አምቦ፡
ጉደር፡ጨልያ፡እስከ ነቀምት፡ጊምቢ፡ደምቢ ዶሎ፡ሻምቡ መስመር።ከአዲስ
አበባ፡ ወሊሶ ፡ጂማ ያለው መስመር።ከአዲስ አበባ እስከ ጎንደር ያለው
መስመር።ከአዲስ አበባ፡ ገፈርሳ፡ ደብረ ብርሃን ያለው መስመር በተጠቀሱት
ቀናት ውስጥ መጓጓዝ ለአደጋ ስለሚያጋልጣችው ለሚደርስባችው አደጋ
ሀላፍነቱ የናንተ መሆኑን ለመግለፅ እንፈልጋለን።

Chinaksan
Walif Birmachun Aada #Oromo duri fi tan #Qeerroti.
***********☆☆☆☆☆☆☆
Master Pilaanin Ummata keenya lafa isaarra buqqisuf karoorfame Walif Birmachu Keenyan Haqame
Maalumma Keenya kan taate #Qubeen#ABCD ballesuf shirri jaratti #Tokkumma kenyan Deebi’e
Dhimma #Daanga keenya kutani alagaf kannutis Tokkumman qabsa’u #Oromo gaafata
#Chinaksanirra haga #Booranatti lafa Alagaan Humnan seente Ummata keenya qa’e isaarratti ajjeessa turte kanas Haga kabachiifannutti #Qabsa‘u qabna.
Gaafa #Tokkumman qabsoofne ni Moona,gaafa Rakko walitti ilaalle #Gabrumma yero dheeraf haala mijjesina.
#Tokkumma #Tokkumma #Tokkumma

 



Oddeffannooleen fuula kana irratti dhiyaatani burqaani hedduu isaanii marsaa Feesbuukii Jawar Mohammed irraati. Marsaa kana galateefachaa itti dabalataanisi  asi tuqaatii dirree Feesbuukii isaatii caqasaa jennee isinii dhaamna.

Oromia: #OromoProtests:#OromoRevolution: Gabaasa Fincila Xumura Garbummaa (FXG) Oromiyaa 2017 (July) July 31, 2017

Posted by OromianEconomist in #OromoProtests.
Tags: , , , , , , , ,
1 comment so far

Odaa OromooOromianEconomist

oromoprotests-one-year-on-struggle-november-2015-2016oromorevolution-oromoprotests

Oromo Protests defend Oromo National Interest

#OromoPRotests tweet and share#OromoProtests against the Ethiopian regime fascist tyranny. Join the peaceful movement for justice, democracy, development and freedom of Oromo and other oppressed people in Ethiopia

https://videopress.com/embed/Kv0UV52t?hd=0&autoPlay=0&permalink=0&loop=0

scotiabank-toronto-waterfront-half-marathon-winner-kinde-asafa-showing-the-protest-juster

an-oromo-youth-hero-shanted-down-down-woyane-on-the-face-of-mass-killers-tplf-agazi-at-bishoftu-2nd-october-2016-oromoprotestsFeyisa Lelisa Rio Olympian and world icon of #OromoProtestsQuebec City Marathon winner, Oromo athlete, Ebisa Ejigu, replicates Rio Olympic medallist’s #OromoProtests. p3Athlete Fraol Ebissa Won the Germany 10Km race and shows his solidarity with #OromoProtests. 4 September 2016. p2oromo-athlete-tamiru-demisse-center-reacts-after-the-final-of-mens-1500m-of-the-rio-2016-paralympicoromo-oromo-athletes-tamiru-demisse-c-megersa-tasisa-l-and-sport-journalist-adugna-angasu-r-who-are-in-rio-de-janeiro-brazil-for-the-paralympic-2016-show-solidarity-in-a-world-stage-to-oromoathlete-hajin-tola-winner-of-mississauga-canken-5k-race-protests-in-support-of-ethiopias-oromo-peopleathlete-hirut-guangul-joined-the-brave-movement-as-she-won-the-womens-marathon-and-in-solidarity-with-oromoprotests-25-september-2016-this-video-is-viral-on-social-media-in-her-adoration
Oromo Students protest @ Mandii, Western Oromia 25th November 2015Oromo Students protest @ Ambo, Oromia 25th November 2015 picture1

Gaaffiiwwan yeroo ammaastop killing Oromo People#GrandOromoProtests 6 August 2016, in Oromia including in Finfinnee (Addis Ababa), the capital.


Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p7

the-heroes-said-down-down-wayyane-down-on-2nd-october-2016-at-irreecha-bishoftu-to-protests-mass-killings-p2oromorevolution-thefinalmarchforfreedomoromoprotests-and-fascist-tplfs-human-rights-violations-anaginst-civilians-2016-bbc-sources

Gincii, Amboo, Jalduu, Gudar, Giddaa Ayyaanaa, Mandii, Najjoo, Laaloo Assaabii, Jaarsoo, Gullisoo, Bojjii, Gujii,Dambi Doolloo, Gimbii, Naqamtee, Buraayyuu, sabbataa, Dirree Incinnii, Adaamaa, Harammayyaa, Mattuu, Baale (Robee), Madda Walabu, Walliisoo, Tulluu Boolloo, Sulultaa (Caancoo), Horroo Guduruu, Buuraayyuu, Dirree Dhawaa, Calanqoo, Ada’aa Bargaa, Baddannoo, Holootaa, Shaashee, Awaday (E. Harargee), Hara Qallo (Goro Dola, Gujii), Gaasaraa (Baalee), Bulee Hora, Jimmaa, Arjo, Heebantuu, Giddaa Ayyaanaa ,Kiiramuu, Ciroo, Dodolaa, Anfilloo (Mugii), Walqixxee, Diillaa, Bishooftuu, Finfinnee,  Yuniversiitii Finfinnee, Geedoo, Asallaa,  Shaambuu, Agaarfaa, Sibuu Siree, Kotobee, Wacaalee, Saalaalee, Machaaraa, Ammayyaa, Tokkee  Kuttaayee, Innaangoo, Baabbichaa, Laaloo Qilee, Hiddii Lolaa, .Mugii, Arsi Nagallee, Baabbichaa, Shukutee,  Baakkoo Tibbee, Jalduu, Gindoo, Buun’dho Beddellee, Grawwaa, Gaara Mul’ataa, Qarsaa, Qobboo (Dardar, Eastern Oromia), Sinaanaa (Baalee), Jimmaa Arjoo, Bojjii, Kombolcha,  Aggaaroo,Tajji (Iluu), Qilxuu Kaarraa, Baabboo Gambel, Daawoo,Tulu Milki (Warra Jarso), Hirnaa, Xuulloo,  Masalaa, Galamso, Bordode, Mi’esso, Waheel, Diggaa, Arjoo Guddattuu, Guraawa, waamaa Adaree, Shabee Somboo, Limmuu Saqaa, Amuruu (Agamsa), Daroo Labuu (Gaadulloo), Yaabelloo, Aliboo (Jaartee Jardagoo), Saasigga, Magaalaa Dafinoo, Dhumugaa, Daroo Labuu (Buraysaa) Begii (Kobor), Mardida Halo Guba (Daroo Labuu), Qassoo, Bonayyaa Boshee, Baalee  (Dalloo Mannaa), Jimmaa Raaree (Magaalaa Gobaan), Nophaa (Iluu), Bordoddee, Togowacaalee, Dooguu, Metekel (Wanbara), Asaasaa, Waabee, Heeraroo, Doguu, Quufanziq (Dadar), Boku Luboma (Miyo, Borana), Eddoo, Dirree (Ada’aa), Qilxuu Kaarraa, Shebel town, Bate, Walanchiti, Warra Jiruu,  Boolee Bulbulaa, Diilallaa, Gannat Haaraa (dodolaa)……………



 

 

Amajjii (January): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 ……2017

Gurraandhala (February) 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28…..2017

Bitootessa ( March): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31……..2017

Ebla (April): 1, 2, 3, 4, 5, 6,7, 8, 9,10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30…… 2017

Caamsaa (May): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 ……….2017

Waxabajjii (June): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30……….2017

Hadoolessa (July): 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31……….2017


 

Down! down! Down With Wayyanee! Down TPLF!

https://videopress.com/embed/Kv0UV52t?hd=0&autoPlay=0&permalink=0&loop=0

https://youtu.be/D5YauwAQTgU

 

#OromoProtests: International Community Alarmed as Ethiopia Crisis Worsens

#OromoProtests. International Community Alarmed as Ethiopia Crisis Worsensfreedom-in-the-world-2017-ethiopia-profile-not-free-and-deteriorating-situation

Ethiopia received a downward trend arrow due to the security forces’ disproportionate and often violent response to massive, primarily peaceful antigovernment protests in the Oromia and Amhara regions, as well as an emergency declaration in October that gave the military sweeping powers to crack down on freedoms of expression and association.

Ethiopia's scores in freedom in the world 2016, freedom House World Report, January 2016.

Ethiopian regime guilty of crime against humanity

Click here for #OromoProtests/ #OromoRevolution Report 1-30 June 2017

Click here for #OromoProtests/ #OromoRevolution Report 1-31 May 2017

Click here for #OromoProtests/ #OromoRevolution Report 1-30 April 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 March  2017

Click here for #OromoProtests/ #OromoRevolution report 1-28 February 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 January 2017

Click here for #OromoProtests/ #OromoRevolution report 1-31 December 2016

Click here for #OromoProtests/ #OromoRevolution report 1-30 November 2016

Click here for #OromoProtests/ #OromoRevolution  report  1 – 31 October 2016

Click here for #OromoProtests report 1- 30 September 2016

Click here for #OromoProtests report 1- 31 August 2016 PDF

Click here for #OromoProtests Updates, 1st July – 31st July 2016 PDF

Click here for #OromoProtests Updates, 1st June – 30 June 2016 PDF

Click here for #OromoProtests updates, 1st – 31st May 2016

Click here for #OromoProtests updates, 1st – 30 April 2016

Click here for #OromoProtests updates, 1st – 31st March, 2016

Click here for #OromoProtests updates, November 2015- February 29, 2016



 

Oromo athlete Feyisa Lilesa (the global icon of ) wins the Half , 30 July 2017.

Smith Resolution on Ethiopian Human Rights Advances From Committee

The full USA’s House Foreign Affairs Committee voted to advance a resolution, authored by Rep. Chris Smith (R-NJ), highlighting the human rights violations of the Ethiopian government, and offering a blueprint to create a government better designed to serve the interests of the Ethiopian people.

The resolution, which passed without objection, also calls on the U.S. government to implement Magnitsky Act sanctions, targeting the individuals within the Ethiopian government who are the cause of the horrific abuses.


New York Times journalist says Ethiopia faces dangers due to oppression of majority
http://www.thethiopianmedia.com/article_read.php?a=121
New York Times journalist, who worked as the paper’s East Africa Bureau chief for a decade, says the oppression that the majority, especially Amharas and Oromos, suffer under the minority government is a danger for the future of the country.

Jeffrey Gettleman, who won the most coveted journalism award, the Pulitzer Prize in 2011 for his work focusing on East Africa, said in an exclusive interview with ESAT that building infrastructure is important but not an excuse to kill, jail and torture innocent civilians.

“Infrastructure is really important in Africa right now. But if you are very repressive you are jeopardizing everything because you are creating this anger and resentment and volatility. We have seen that in the last couple of years, more volatility, violence and political upheaval in Ethiopia than there has been since the 1990s,” he said.


QZ Africa: TAXING: Ethiopia’s troubled Oromia State has been hit with anti-tax protests. #OromoProtests

 

Ethiopia: The bankrupted fascist Ethiopia’s regime has imposed huge sums of arbitrary payments and demands on small businesses


#OromoRevolution #Didne_Didaa Adoolessa 25/2017 Godina Horroo Guduruu Magaalaa Shaambuutti guyyaa kaleessaa warraaqsii FXG daldaltootnifi uummatni waliigaluun Manneen daldalaa suuqii(dunkanoota) isaanii Cufachuun duula gabaa lagannaa , diddaa gibiraafi gidiraa dhageessisa jiraachuu gabaasuun keenya ni yaadatama, har’a Immoo OPDO ergamtuun wayyaanee Manneen daldalaa uummataa irra adeemuun Saamsameera jechuun waraqaa irratti dhoobaa jiraachuu Maddeen Qeerroo Magaalaa Shaambuu gabaasan. Manneen daldalaa diddaa gi iraafi gidiraa akkasumas waamicha duula gabaa lagannaaf cufaman irra adeemtee Samsameera jechuun wayyaanee OPDOf furmaata kan hin taanee ta’uu hubachiisuun diddaa fala fidaa keenya qabsoon fulduratti jechuun ejjennoo isaanii jabeessa jiraachuu dhaammatan. Qeerroo News

Adoolessa 28,2017/ Godina Harargee Bahaa Aanaa Masalaatti wayyaaneen Ummata Dirqamaan akka hojii eegalsiiftan jechuun Milishoota fi Poolisoota Walitti qabdee dirqama itti kennaa jiraachuun dhagayame.Magaalaa Masalaa fi gandoota magaalichaa hunda keessatti namoota dukkaana banaa jedhamanii banuu didan qabdanii akka mootummaaf dhiyeessitan warrior ummata jeequmsaaf kanaan duras ummata kakaasaa ture isaanii jechuun ummata hidhatti guuruf karoorfattee ka’uun guyyaa har’aa wal gahirra jiraachuu maddeen Oduu Qeerroo Gabaasanii jiru Continue reading 

Qeerroo News

Odeessa Oromiyaa Tibbanaa

Adoolessa 28,2017/Godina Harargee bahaa Santa Qarsaatti Wayyaaneen Ummata Dirqamaan biqiltuu dhaabsisaa jiraachuu maddeen Keenya gabaasanii juru. Aanaa Qarsaa fi Gandoottan baadiyyaa hunda keessatti mootummaan wayyaanee Ummata dirqamaan yaasee biqiltuu dhaabun naannoo keessan magariisa gochuu qabdu jedhee roobaf aduun ummata rakkisaa jiraachuun dhagahame.maqaa biqiltuu dhaabutiin ummata walitti qabee kaabinoota isaa warra Afaan isaanii siyaasaa kijibaatin qaratan bobbaasee ummata waa’ee misoomatiin walitti qabe siyaasaa isaa kan kijibaa waggaa 26 guutuu ummataaf liqimfamuu dide san ummataan dirqamaan liqimsaa jechaa jiraachuun ummata shororkaa itti naqaa jiraachuu maddeen keenya gabaasanii jiru. Continue reading 

 


 


24 July, 2017 15:12

Adoolessa 24,2017/ Magaalaa Buraayyuu irra lukkeelee wayyaanee ummata burjaajeessun mana jireenyaa fi lafa bakka mana jireenyaa sini keennina jechuun dhugaa fakkeessani,kijibaan ummata kan saamaa turan soba ta’u ifa baasan.

Odeeffannoo naannoo Sana akka addeessutti ummannii fi Qeerroon akka addeessutti kana dura nama uunfaa tokko tokkoorraa qarshii kan guuraa turan deebidhanii haaluun lafti sinif kennamu hin jiru jechuun beeksisa maxxansan odeensi gama sana ,waanti kun kan raawwate gandoota buraayyuu maratti,ganda lakkuu kattaa,ganda Buraayyuu,Ammee Diimaa,Gafarsaa…fi kknf keessatti lukkeleen wayyaanee ummata saamaa kan turan haaluu isaani qeerroon naannoo Sana addeessan,odeeffannoo biraa dudduubaan…


 

Mootummaan Wayyaanee Uummatarratti Gatii Suukkaaraaf Zayiittii Dabale

Adooleessa 22/2017/ Daldallii karaa Sukkaaraaf Zayiitaan mootummaan taasisu iratti magaalaalee irraa qabee hanga baadiyyaatti uummannii hiriiraan akka bitataa tureef sanuu tibbaa irraa kutaa turan ibsaa turuun keenya nii yaadatama. Haala kana keessatti biyyattiin saatii kufaatii dinagdee keessa seenaa jirtutti mootummaan waa maraan uummata saamaa jiraachuun akkaan mufachiise jira. Daballii Sukkaaraaf Zayiitaa kana keessatti miidhamaan uummaataan ala Namoonni miseensa ta’an yeroo gara yerootti Zayiitaa, Sukkaaraaf Kaardiin manatti akka dhaquuf baramee jira. Koompoonii gurgurtaa mi’oota kanneeniis uummataaf tokko kan laatan jaleewwaan mootummaa lamaaf isaa olfudhachuun gaafa uummanni bittaaf dhaqu akka dhume himuun hawwaasa balaa keessa galchu. Haallan kana keessattu uummataarraa Zayiitaa, Sukkaaraaf kaardii kutuun uummata gidirsaa jira. Namoota maatii danuu qabaniif kaneen namoota muraasa qabaniifis hangi gurguramtu sunuu xiqqaa ta’uuf irrattuu gatii dabaluun dubbatame.


22 July, 2017 23:51

Adooleessa 21 _2017 Kutaa finfiinnee magaalaa buraayyuutti amma ganama kana lukkeelee wayyaanee uummata nagaan deemu tumaa ykn reebaa jiraachuu qeerroon addeessan,naannooma sana kattaa bakka jedhamutti duulli gabaa lagannaa akkuma itti fufetti jira gabaasa biraa dudduubaan..


Odeessa FXG Oromiyaa Keessaa

Adoolessa 20_2017

received_827797797378961Godina Wallagaa aanaa Gudayyaa Biilaa irraa,ummaanni gudayyaa  biilaa sababa lukkeelee Sirna nama nyaataa mootummaan wayyaanee mirga hiree namummaa fi qabeenya uunfaa ofiitti fayyadamu sarbamnee murtoo balleessanii baduurra geenyeerra jedha qeerroon gudayyaa Biilaa.
  Ummanni gudayyaa Biilaa jiraachuuf gutummaa guutuutti mirgi keenyaaf sarbameera,Ifaa erga arginee bara hin qabu ofumaa muka poolii qofaatu dhaabata,qabeenya Rabbi in nubaadhaase hedduu otoo qabnuu mirgi hiree jiraachuu keenyaa Jala kaattuu mootummaan wayyaaneef jecha jiraachuu jibbinerra.hubadhaa kanoo kaani:midhaan nyaataallee bakka itti daakkaannu dhabnee uummanni umaatti jira.dhakaan midhaan daaku kan humna ibsaan tajaajila Kennu sababa Ifaa gutummaa guutuutti balleessaniif ummanni tajaajila hin arganne,kan bobaadhaan midhaan daaku immoo badiyaa keessa darbee darbee jira,isa namni kamuu akka hin fayyadamne orkamanii jiru,sabaabni orkamuusaas yoo ummanni rakkoo beelaa keessatti kufe dirqamaan kaffaltii gibiraa humnaan olii kana kaffaltu jechuun lukkeelee wayyaanee Warreen burjaajooftu uummata irraa dhalatte doorsisaa jiraachuu qeerroon gudayyaa addeessan.

Continue reading 

Godina Harargee lixaa Aanaa Dadar Magaalota Aanaa Jiranii Keessatti Diddaan Gabaa Lagannaa Itti Fufe.

20156176_457699434599651_1355209687973388656_njalatti Argaman keessatti lagannaan gabayaa itti fufeeti jira Qobbootti Lagannaan gabaa roga hundaan godhamaa kan jiru yoo ta’uu wayyaanen daldaltoota walitti qabdee dirqamaan gara hojii keessanii akka deebitan jettee doorsisaa jirti.daldaltoonnis gibirri humnaa ol nutti fe’ame kan doorsisa kamuu kan nu sodaachisuu miti.nuti waan waggaa kudhanitti dalagannee hin arganne waggaa tokkotti mootummaadhaaf kaffaluu maaltu fide osoo hin hojjanne jiraachuu ni dandeenya jechuun ergamtoota wayyaanee ufirraa oofaniiti jiru. Continue reading 

Godina Arsii Aanota Hedduu Keessatti Barruuleen Warraaqsaa Qeerroon Tamsa’aa Jira.

Adoolessa 19,2017/GODINA Arsii Aanota hedduu  keessatti Barruulen waamicha FXG  Gibiraan wal qabatu bal’innaan facaafamaa jiru.Magaalota Akka Roobee Diida’aa,  Siree, Soloist,  Seerofta,  Boqqojjii, Lemmuuf Bilbiloo,  Xannaa(Xiicho) Wandoo Gannat, Eddoo, Dheeraa,  Itayya, Asallaa, Sagureef  Magaalota hedduu  keessatti maxxanfamaa Fi facaafamaa kan jiru yoo ta’uu guyyoottan Itti  aananis bifa  gara garaatin  Ummataaf waamichaa kan godhu ta’uu  Qeerron  Aanota  Garagaraa irraa qophii xummurachuu gabaasee jira Continue reading 

Diddaan Xumura Gabrummaa Oromiyaa Bakka Gara Garaa Keessatti Itti Fufee Jiraachuu Qeerroon Gabaase.

Adoolessaa 19/2017 Oromiyaa Lixaa  Godina Wallagga Bahaa Magaalaa Naqemtee Keessatti Guyyaa har’aa Sochiin Warraaqsa Biyyoolessaa Oromiyaa FXG Duullii gabaa lagachuu, mormiin gibiraa fi qaraxa adda addaa dhorkachuu itti fufe. Qeerroon dargaggootni Magaalaa Neqemtee fi uummatni Daldaltootni Sabboontootni Oromoo guutummaatti mana daldalaa isaanii

✔manneen nyaataa fi hoteelotni cufamanii tajaajila dhaabaniiru

✔dunkanoonni (Suuqiiwwaan) daldaltootas hojii dhaa uun cufamaniru  Continue reading 

Magaalaa Naqamtee fi Naannoolee Godina Wallaggaa Keessatti Qeerroon Waamicha FXG Bal’inaan Tamsaasaa Jiraachuun Gabaafame.

20139599_10103252738048673_8889980020033865440_n

Adoolessa 18,2017/Godina Wallagga  magaalaa Naqamtee fi naannoo ishee keessa barruuleen fxg  guutummaa magaalaa Naqamtee keessa facaafamaa akka jiran Qeerroon gabaase.
Sirni gabroomfataa Wayyaanee kan afaan hololaa fi kijiba diimokiraasiin biyya Oromiyaa kan  saamaa ture itti xiqqaannaan ittuu diinummaa isaa addunyaatti mullisuuf maqaa saamicha gibiraan daa’effatee uummata saamaa akka jiru hundu quba qaba.Haaluma kanaan gootowwan Qeerroon magaalaa Naqamtees diddaa sirna wayyaaneef qabanirraa ka’uun guutummaa magaalaa Naqamtee fi naannoo ishee keessa barruulee warraaksaa kan diddaa kaffaltii gibiraan wal qabatu facaasaa akka jiran madi oduu Qeerroo leeqaa gabaase. Continue reading 

 

Gabaasa FXG Godinoota Oromiyaa Garaagaraa.

Itti fufaGodina Arsii.

IMG_20170718_152636Adooleessa 18,2017/Godina Arsii Aanota hedduu keessatti guyyoota lamaan har’aaf kaleessa lagannaan gabaa kan taasifame yoo ta’uu Suuqonni daldalaa magaalota akka Seeruu,Balee, Geersaa, Shaashamannee,Adaabbaa, Dodola,Roobe,Saddiiqa, Waabee, Eddoo, Kofalee, Nageellee, Ajjee keessatti Gibira Wayyaanen Ummatarratti feete mormuun gabaa lagatanii jiru. Tajaajilli Geejjibaas dhaabbateera Konkolaachiftoonni fi Abbootin qabeenyaa sabaan Oromoo hin ta’in muraasni isaanii dalagaa isaanii didanii kan itti fufan yoo ta’uu. Diddaa kanatti akka makaman karaa adda addaatin Qeerron ergeefii kan jiru yoo ta’uu gaaffii isaanif dhiyeessine kana fudhachuun gara ummataa hin goran yoo ta’e Qeerron tarkaanfii Qabeenya isaanii irratti akka fudhatus hubachiisee jira. jedhu Gabaasaalen Qeerroo magaalota adda addaa irraa nu gahaa juru.

kana malee Continue reading 

 

 

 

 

 


Guyyaa Har’aa Jalduu Keessatti Diddaan Ummataa Itti Fufe.

Adoolessa 17_2017/Wayyaaneen TPLF bifa kasaaraa dinagdee dhibbantaa 85% keessa galee jiru suphachuuf jecha ummata Oromoo irratti gibira gara malee fe’uun beekamaa dha haalli kun gibiraan uummata saamu mormuun Qeerroon Jalduu hardha guyyaa guutuu FDXG finiinsaa ooluun mootummaan Wayyaanee fi lukkeelee isa muddama keessa oolcheera.muddama kanaan kan kadhe lukkeelee isaani konkoolaachiftootaa fi imaaltoota konkoolaataa irraa harcaasuun reebichaa fi saamicha gaggeessa oluusaani Qeerroon addeessa. Continue reading 

FXG Lixa Shaggar Magaalaa Waliisoo Keessatti Itti Fufee Jira.

#OromoRevolution Adoolessaa 17/2017 Godina Kibba Lixa Shaggar Magaalaa Walisoo Keessaatti Sochiin Warraaqsaa FXG tajaajila geejjibaa taskiifi bajaajiin hojii dhaabuun mormii sirna nama nyaata wayyaaneef qaban jabeessani itti fufan. #gibirri fi #qaraxni adda addaa guutummaatti labsiin bahee hanga akka humna uummatatti sirreeffamuutti,fi gaaffiin migaa abbaa biyyummaa mootummaan abbaa irree teessoo afaan qawween ijaarrate irraa gadi bu’ee hanga deebiin kennamuuf bilisummaan uummata Oromoo mirkanaa’uutti mormiin wal irraa hin citu.

Godina Lixa Shaggar Keessatti Diddaan Ummataa Itti Fufee Jira,Manneen Daldhalaa Hojii Dhaaban,Warraanni Wayyaanees Ambo Keessatti Ummata Irratti Dhukaasa Bane.

AmbooAdoolessa 16/2017 Galgala keessaa sa’a 2:50 irraa eegalee Magaalaa Amboo Keessatti Dhukaasni cimaan kan waraana wayyaanee irraa uummatatti baname , gara naannoo Mooraa Yuunibarsiitii Amboottii Waraanni Wayyaanee dhukaasaa guddaa uummata sivilii irratti banuun dargaggoota Oromoo Lama Wareeguun Ibsame jira, Kanneen madeeffaman hanga gabasni kun nu gaheetti adda kan hin baanee ta’uu maddeen Qeerroo Magaalaa Amboo addeessaan. Magaalaan Amboo galgala kana caalaatti gara dirree waraanaatti waan jijjiiramte fakkaatti , gabaasaa dabalataan walitti deebina. Continue reading → 

 

 

 

 

Odeessa FXG Godinoota Oromiyaa Gara Garaa.

QerroooAdoolessa 16,2017/ Uummanni Shaggar lixaa rakkoo guddaa keessa jiraachuu Qeerroon naannoo Sana’a addeessan.akka gabaasa  qeerroo naannoo sanaatti rakkoowwaan jireenyaa ilma namaaf barbaachisan kan akka,tajaajila Daandiin, Ibsaa,Bishaan fi kkf guutummaatti surni nama nyaataa mootummaa wayyaanee ummatarraa kuteera uummanni rakkoo guddaa keessatti argama.

Kun kanaan osoo jiru uummanni dalagee jiraachuu hin dandeenye,tajaajila uummanni argaachuu qabu kutuun gibira humnaan olii nurratti fedhuun mirgaa fi haamilee keenyaa cabsaa jira jechuun uummanni quba nyaachaa jira.sirni nama nyaataa mootummaan wayyaanee kun ilaalcha gad aanaa waan qabuuf hanga kana duraa karaa hedduun duguggaa Sanyii nurratti raawwaachaa ture ammammoo karaa gibiraa uummata keenyaa biyya mancaasuuf waan kadheef sabni Oromoo dammaquu qaba.qaamni sagalee guddaa qabu akka qeerroo kutaa maraa gurra nubuusan nudhaama jechaa jiru qeerroon naannoo sanaa. Continue reading 


 

Godina Arsii Aanaa Siree Keessatti Guyyaa Har’aa Suuqonni Hedduu Cufamanii Jiru.

19961639_453593855000411_3107518186520498612_nAdoolessa 15,2017. Godina Arsii Aanaa Siree keessatti Guyyaa har’aa Suuqonni cufaa oolanii jiru. Tilmaama gatii kan galii gibiraa jechuun waajjirri Galii Aanichaa maxxanseen wal qabatee daldaltoonni hojii dhaabanii jiru Waraanni wayyasnees magaalicha keessa deemee ummanni dirqamaan akka suuqii daldalaa isaanii banan furqamsiisuf tattaafachaa jiraachuu maddeen keenya magaalaa Siree gabaasanij jiru. Continue reading 

Godina Buunnoo Baddallee Keessatti Gibirri Humna Ummataan Ol Ta’uu Irraan Diddaa Hawaasa Keessa Deemaa Jiraachuu Qeerroon Gabaase.

Adoolessa 15,2017/ Godina Buunnoo Beddelleetti gibirri humnaa olii uummata keenya irratti gatamaa jiru biyya keenya sodaa keessa galchee jira.Bu’uuruma kanaan magaalaa Beddelleetti hoteela tokkotti gibirri murtaa’ee jiru waggaatti 4,000,000 (miliyina afur). Continue reading 

 

 

Gabaasa FXG Godina Lixa Shaggar Magaalaa Amboo.

#OromoRevolution Adoolessaa 13/2017

Itti fufaGidduugaleessaa Oromiyaa Godina Lixa Shaggar Magaalaa Ambootti Sochiin Warraaqsaa Biyyoolessa Oromiyaa FXG Kanfaltiin gibiraa dachaa guddaan Uummatarratti dabalamuu waliin walqabatee daran jabaachuun Mormii Guddaan Qeerroo Dargaggoota Oromoo, Daldaltoota fi Uummata Hundaa kan Hirmaachise Warraaqsii Finiinaa jira.  Continue reading 

Godin Shaggar Lixaa Magaalaa Ambootti FXG Itti Fufee Jira,Gama biraan Qonnaan Bultooti Rakkoo Xaawoon Wal Qabatee Roorroo Himachaa Jiru.

Adoolessa 13,2017

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Godina Shaggarlixaa aanoota jiran keessatti rakkoon  hirdhina xaadhoo waan mudateef,qonnaan bultoota yaaddoo guddaa keessa galchee jira jedha gabaasni Qeerroo gama sanaa.
 Qotee bultoonni naannoo sana,mirga jiraachuu waan dhabaniif ,nuti sabni oromoo hanga yoomitti waan hundaan midhaamna ,hanga yoom mirgi keenyaa mulqamnee mirga Waaq- nuuf kenne uummata xinnoo waaqa hin beekne kanaan sarbamna jechaa aadachaa jiraachuu ykn quba nyaachaa jiru. Continue reading 

 

 

Adoolessi 13-Guyyaa Fiinifnnee ti!

Ummatni Oromoo guyyaa gabrummaa jalatti kufe irraa kaasee bilisummaa fi walabummaa isaa deebifachuu wareegama baasaa as gahe. Ammas wareegama qaqqaalii baasaa jira. Boris, ifitaanis haga bilisummaan Oromoo mirkanaawuutti wareegama baasuun waan dhaabbatu hin ta´u.

Sabboontotni Oromoo hedduu golee Oromiyaa mara keessatti falmaa mirga abbaa biyyummaa isaani deebifachuuf diddaa godhaniin wareegama qaqqaalii baasanii jiru. Seenaan bara baraan isaan yaadatti, warri diddaa abbaa biyyummaa Oromoo irratti wareegaman bara baraan yaadatamaa jiraatu.

Bara 2001 keessa Gootooti barattooti Oromoo murtii dabaa wayyaaneen dhimma Finfinnee irratti dabarsite fi lukkeen hojiitti hiikuuf tattaafatte mormuun gaaffii kaasan, maanguddoon Oromoo kan Waldaa Maccaa fi Tulamaas hiriira nagaa bahaniif deebbiin isaaniif kenname reebicha, gidiraa, hidhaa fi ajjeechaa ture, Gaaffii kana waliin wal qabatee goototi barattoota Oromoo hedduu wareega qaalii lubbuu itti baasanii jiru, isaan keessaa warra dhimma kanaaf mana hidhaatti gidirfamaa fi rasaasaan rukutamanii ajjeefaman kumaatamaan lakkaawamu! Continue reading 

 

 

 

 

Godina Arsii Aanota hedduu keessatti Ummanni Beeksisoota Afaan Amaaraan Maxxanfamu Didaa Jiru.

Adoolessa 11,2017/ Godina Arsii Aanota hedduu keessatti Wayyaaneen Gaaffii Ummanni gaafachaa ture karaa hundaan deebisuuf kaane jechuun Taappeellaan Afaan Oromootin sirnaan haa barreeffamu jetti.Ergamtuun Wayyaanee OPDOn waggoottan 26 guutuu Ummata Oromootif hojjachaa turre akkuma jettee kijiba gadi naqaa turte Dagattee akka waan amma hirribaa ka’aa jirtuu godinaalee Arsii fi Baalee keessattiContinue reading 

 

 

 

 

 

 

 

 

 

 

 

 

The NY Times: OLYMPICS: Feyisa Lilesa, Marathoner in Exile, Finds Refuge in Arizona February 25, 2017

Posted by OromianEconomist in #OromoProtests.
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5 comments

Feyisa Lelisa  Rio Olympian and world icon of #OromoProtests

FLAGSTAFF, Ariz. — The young boy was getting reacquainted with his father after an absence of six months and climbed on him as if he were a tree. The boy kissed his father and hugged him and clambered onto his shoulders. Then, when a protest video streamed on television, the boy grabbed a stick, and the lid of a pot to serve as a shield, and began to mimic a dance of dissent in the living room.

There is much joy and relief, but also continued political complication, in the modest apartment of Feyisa Lilesa, the Ethiopian marathon runner who won a silver medal at the Rio Olympics and gained international attention when he crossed his arms above his head at the finish line in a defiant gesture against the East African nation’s repressive government.

Afraid to return home, fearing he would be jailed, killed or no longer allowed to travel, Lilesa, 27, remained in Brazil after the Summer Games, then came to the United States in early September. He has received a green card as a permanent resident in a category for individuals of extraordinary ability in the sciences, arts, education, business and sports.

On Valentine’s Day, his wife, Iftu Mulisa, 26; daughter, Soko, 5; and son, Sora, 3, were reunited with him, first in Miami and then in Flagstaff, where Lilesa is training at altitude for the London Marathon in April. Their immigrant visas are valid until July, but they also hope to receive green cards.

Continue reading the main story

“I’m relieved and very happy that my family is with me,” Lilesa said, speaking through an interpreter. “But I chose to be in exile. Since I left the situation has gotten much, much worse. My people are living in hell, dying every day. It gives me no rest.”

Lilesa’s Olympic protest was against Ethiopia’s treatment of his ethnic group, the Oromo people, who compose about a third of the country’s population of 102 million but are dominated politically by the Tigray ethnic group.

Last month, Human Rights Watch reported that, in 2016, Ethiopian security forces “killed hundreds and detained tens of thousands” in the Oromia and Amhara regions; progressively curtailed basic rights during a state of emergency; and continued a “bloody crackdown against largely peaceful protesters” in disputes that have flared since November 2015 over land displacement, constitutional rights and political reform.

Photo

Feyisa Lilesa’s gesture as he finished second in the Olympic marathon was made to protest Ethiopia’s treatment of his ethnic group, the Oromo people. CreditOlivier Morin/Agence France-Presse — Getty Images

The Ethiopian government has said that Lilesa could return home safely and would be considered a hero, but he does not believe this. He lists reasons for his suspicions, and they are personal: His brother-in-law, Tokkuma Mulisa, who is in his early 20s, has been imprisoned for about a year and reportedly tortured, and his health remains uncertain. His younger brother, Aduna, also a runner, was beaten and detained by the Ethiopian military in October.

Aduna Lilesa, 22, said he was training in Burayu, outside the capital, Addis Ababa, on Oct. 16 when soldiers approached him. They hit him in the head with the butt of a rifle, kicked him and threatened to shoot him, he said, while demanding information about Feyisa.

Fearing for his life, a gun pointed at him, Aduna said he lied and told the soldiers what he thought they wanted to hear about his brother: “He is a terrorist; he is no good.”

Since the Olympics, Aduna said, his wife has been suspended from her job with Ethiopian government radio. He is living with Feyisa in Flagstaff until mid-March, when he will return home to his wife and young son. “It is not safe, but my family is there,” Aduna Lilesa said. “If I live here, they will be confused.”

Unease extends, too, to the Ethiopian running community.

When Feyisa Lilesa runs the London Marathon, one of his primary challengers figures to be Kenenisa Bekele, a three-time Olympic champion on the track and a fellow Oromo who is considered by many the greatest distance runner of all time. The two runners were never close and tension between them increased last September in Berlin, where Bekele ran the second-fastest marathon time ever.

Before that race, Bekele said in an interview with Canadian Running Magazine, speaking in English, which is not his first language, that “anyone have right to protest anything” but “you need to maybe choose how to protest and solve things.”

Asked specifically about Lilesa’s Olympic protest, Bekele said it was better to get an answer from him. Asked about other Ethiopian runners who have made similar crossed-arm gestures, Bekele said that sport should be separate from politics, that everyone had a right to protest in Ethiopia and that the government was trying to “solve things in a democratic way.”

Bekele has received some criticism for not being more forceful in his remarks, and on social media in Ethiopia there is a split between supporters of the two runners. “Many people are being killed,” Lilesa said of Bekele. “How can you say that’s democratic? I’m very angry when he says that.”

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Lilesa playing with his son, Sora, at the family’s new apartment in Flagstaff, where Lilesa is training for the London Marathon in April. CreditMatthew Staver for The New York Times

His own social awareness, Lilesa said, began when he was a schoolboy, living on a farm in the Jaldu district, sometimes spelled Jeldu, west of Addis Ababa. Security forces used harsh tactics to break up student protests, he said, and sometimes his classmates simply disappeared. He belongs to a younger Oromo generation emboldened to resist what it considers to be marginalization by Ethiopia’s ruling party.

“Before, people would run away; they feared the government, the soldiers,” Lilesa said. “Today, fear has been defeated. People are standing their ground. They are fed up and feel they have nothing more to lose.”

When he was named to Ethiopia’s Olympic team last May, three months before the Summer Games, Lilesa felt it was urgent to make some kind of protest gesture in Rio de Janeiro. But he did not tell anyone of his plans. If he told his family, they might talk him out of it. If the government found out, he might be kicked off the Olympic team or worse.

He continued to visit Oromo people detained in jail and to give money to Oromo students who had been dismissed from school and left homeless. He was wealthy for an Ethiopian, independent, and he sensed that the government monitored some of his movements.

He worried that he could be injured or killed in a staged auto accident. Or that someone might ambush him when he was training in the forests around Addis Ababa. When the doorbell rang at his home, he went to the second floor and peered outside before answering.

“I was really fearful,” Lilesa said. “Being an Oromo makes one suspect.”

On the final day of the Olympics, his moment came. As he reached the finish of the marathon, in second place behind Eliud Kipchoge of Kenya and ahead of Galen Rupp of the United States, Lilesa crossed his arms. It was a familiar Oromo gesture of protest and one that carried great risk, both to his career representing Ethiopia and to his family.

“Giving up running for Ethiopia was the least I could do, because other people were giving up their lives,” Lilesa said.

Iftu Mulisa, his wife, was watching at home in Addis Ababa with 15 or 20 relatives and friends. There was loud cheering and celebrating, and then Lilesa crossed his arms. The cheering was replaced by silence and confusion and fear.

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After the Olympics, Lilesa was not certain he would see his family again. But on Valentine’s Day, they flew to Miami to join him. CreditWilfredo Lee/Associated Press

“Everyone was asking: ‘Does he come home? Does he stay? What happens next?’” Mulisa said. “It was so shocking. He hadn’t told anyone.”

For two or three days, Lilesa said, he did not answer the phone when his wife called.

“I had put them in this position and I just didn’t know what to say to her,” he said.

Still, he felt he had made the right decision.

“I needed to do this,” Lilesa said. “I thought of it this way: When a soldier enlists, you know the risks, but because you swore to defend the country or the law, you don’t think about the consequences.”

When he finally spoke to his wife, Lilesa said, he tried to calm her and tell her everything would be O.K. But the uncertainty was difficult.

“He had never been gone more than a week or two,” Mulisa said. “Having young kids made it more difficult. They missed him and asked questions I couldn’t answer. But I was hopeful we would be reunited one day.”

In a diplomatic whirlwind, Lilesa secured an immigrant visa to the United States and eventually moved to Flagstaff, a training hub at nearly 7,000 feet where athletes often go to enhance their oxygen-carrying capacity. He was invited there by a runner from Eritrea, which neighbors Ethiopia.

Even in the best of situations, distance running can be an isolating life of training twice a day and sleeping. Lilesa kept in touch with his family through video chats, but they were disrupted for a period when the Ethiopian government restricted internet access.

In Ethiopia it is the traditional role of the wife or maid to prepare the food, to do the domestic chores. Without his family, Lilesa said, he sometimes ate only once or twice a day, too tired to cook dinner, hardly recommended for marathoners who routinely train more than 100 miles per week.

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Lilesa with his wife, Iftu Mulisa, and their children, Sora, 3, and Soko, 5. “I’m relieved and very happy that my family is with me,” he said. CreditMatthew Staver for The New York Times

“I had to fend for myself in a way I’ve never done in my life,” he said.

Perhaps the most difficult moment, Lilesa said, came when he was still in Rio de Janeiro after the Games and learned of the death of a close friend, Kebede Fayissa. He had been arrested in August, Lilesa said, and was among more than 20 inmates to die in a fire in September under suspicious circumstances at Kilinto prison on the outskirts of Addis Ababa. Opposition figures have said that the bodies of some prisoners had bullet wounds.

“I didn’t even know he had been arrested and there I was in Brazil, finding about his death on Facebook,” Lilesa said of Fayissa. “He had helped me so much at different times of my life.”

Eventually, Mulisa and their two children received immigrant visas to enter the United States and left Addis Ababa in mid-February for Frankfurt, Germany, then Miami, where Lilesa greeted them at the airport. The scariest time, Mulisa said, came when she walked down the Jetway to the plane, afraid the Ethiopian government would prevent her from leaving at the last minute.

Most likely, Lilesa said, his family was permitted to leave because to do otherwise would have generated negative publicity. In Miami, there was more emotion than words, Mulisa said, as the children hugged their father and she told him, “I didn’t think I would see you so soon.”

While he will surely not be chosen to compete for Ethiopia at the Olympics and world track and field championships while in exile, Lilesa can still make hundreds of thousands of dollars as an independent, elite marathon runner. Since the Olympics, he has run a marathon in Honolulu and a half marathon in Houston. A GoFundMe campaign for him and his family, started by supporters, raised more than $160,000. The London Marathon is two months away.

He now has a voice as strong as his legs. Lilesa has met with United States senators, addressed members of the European Parliament in Brussels, written an op-ed essay in The Washington Post and spoken with numerous reporters, trying to spread the story of the Oromo people.

If the political situation changes in Ethiopia, he said, he and his family will move home. He does not expect that to happen soon. In the meantime, he hopes that his wife and children will be permitted to make yearly trips there to visit relatives. For himself, he said he had no regrets.

“This has given me more confidence, more reasons to try harder, more reasons to compete so that I can use this platform to raise awareness,” Lilesa said. “I’m constantly thinking, what else can I do?”


OLF’s Galasa Dilbo in New Year’s message to Oromo: By working together, we can realize emancipation of Oromia January 22, 2017

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OLF’s Galasa Dilbo in New Year’s message to Oromo: By working together, we can realize emancipation of Oromia from colonial occupation


Posted: Amajjii/January 22, 2017 · Finfinne Tribune | Gadaa.com |


The newly re-elected Chairman of the Oromo Liberation Front (OLF), Mr. Galasa Dilbo, addressed the Oromo nation in a statement issued upon the New Year 2017.

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ADDA BILISUMMAA OROMOO
OROMO LIBERATION FRONT

2017 New Year Message from OLF Chairman Galasa Dilbo

Comrades and Compatriots,

Happy new year to you all! I hope you will celebrate the start of 2017 in good spirit with comrades, family and friends. As the new year is approaching, it is good to look ahead and think about what this year may bring us.

But, first a quick look back. 2016 was quite a year for all of us. We have been through many challenges; and the circumstances being most unfavourable for our nation. As the year ushered in, Oromia was in the midst of popular uprising spearheaded by our gallant youth. As the year progressed, our countrymen and women joined the peaceful resistance against the Tigrayan People’s Liberation Front (TPLF) occupying forces in masses in every part of our country. The response of the TPLF was brutal culminating in the October 2, 2016 massacre at the Irrechaa celebration in Bishoftu.

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Read the Full Statement (OromoLiberationFront.net)

Oromia: Human Rights League New Year’s Message: “It always Seems Dark Until the Sun Rises” January 2, 2017

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New Year’s Message from  HRLHA“It always Seems Dark Until the Sun Rises”December 31, 2016


The Human Rights League of the Horn of Africa (HRLHA) is delighted to be closing 2016. The organization is deeply grateful to its valued Board members, reporters, members, and supporters for their extraordinary  efforts to help the HRLHA continue to be the voice for the voiceless in the Horn of Africa in general and in Ethiopia in particular this year.

In 2016, the Horn of Africa Region remains one of the most volatile regions in the world. The civilian unrest in Ethiopia, the civil war in S. Sudan, and Somalia, the mass exodus from Eritrea, Ethiopia, Somalia  to neighboring countries away from executions and famine, were some of the notable crucial problems in the region.

The year of  2016 has been a year of sorrows and chaos for nations  and nationalities in Ethiopia, due to the deplorable evil actions taken by Ethiopian government killing agents against peaceful Oromo, Amhara and Konso protests in which the Oromo, Amhara, Konso and other  nations and nationalities simply tried to exercise their fundamental rights to present their grievances. During the peaceful protests in Oromia, which have been going on for over one  year  in Amhara regional states and Konso Zone,  a number of citizens have been massacred, incarcerated, tortured and disappeared. Due to its mistreatment of its citizens, the government lost control over the country as  a whole and then declared a state of emergency to quell the dissent. Since the state of emergency was declared  on October 8, 2016,  many gross human rights violations have been registered- killings, abductions, and imprisonments. These continue to the present day among Oromo and Amhara nationals.

The staff members and reporters of HRLHA have worked  tirelessly to  expose the government of Ethiopia’s tyranny and defend and promote human rights in 2016; their work this year has been at its most intense than any of the past nine years. We gave maximum efforts to bring to light the atrocities in Ethiopia in a challenging environment characterized by administrative sanctions on mass media, including social media, email, telephone, sanctions designed to hide the atrocities the government killing agents were committing.

We are  greatly indebted to  HRLHA members, reporters and supporters who have shown courage and stood with us on this front to deliver their responsibilities of monitoring and reporting human rights abuses in Ethiopia under such difficult situations.

The HRLHA believes that 2016  was the darkest year in the history of the Oromo  nation. To give just one example, a mother and father lost their three sons in one night in their home to the government killing squad Agazi force. The mother was forced by the killers to sit on her son’s dead body. In other cases, women were raped in front of their husbands. These are just to mention  a few of the crimes known to have been perpetuated against Ethiopians by the dictatorial TPLF/EPRDF government crime groups. The HRLHA believes, however, that behind the darkness there is light for which we must continue fighting “It always Seems Dark Until the Sun Rises”.   It might seem that  the fight for our  basic and fundamental rights is over,  due to the repressions by the dictatorial TPLF/EPRDF government for  over the past twenty five years  since its formation in 1991. But it is not yet over, we should not give up, we must continue fighting for our rights until we win.

Therefore, in 2017, we must redouble the fight to protect human rights, democracy and equality by exposing  the dishonesty of the Ethiopian government to its ordinary citizens, and also to its political party members and government authorities.

The biggest fight of all, however, is the struggle for the well-being of all Ethiopians, for equality, and for the elimination of all forms of discrimination. It is also the most difficult because the present reality still hits hard at those who live through the anxiety and anguish of poverty and violence.

Finally, the HRLHA urges all peace, democracy and  human rights lovers, governments, government and non-government agencies to work together, so that the core values of peace, democracy, human rights, security and development will be restored in the Horn of Africa region in the incoming year of 2017.

“Let us strive together to make  all expectations and goals for each day be fulfilled on the day itself, to remove the darkness in the past  and to bring a brighter future in the incoming year of 2017 “

“We Fight For Human Rights!”

Happy New year for all!!

Garoma B. Wakessa
Director, HRLHA


 

Oromia (Africa): Oromo Person of The Year 2016: The Qubee Generation. #OromoProtests #OromoRevolution January 1, 2017

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For inspiring and moving the world with their disciplined courage and bravery in the face of relentless state brutality, for bringing the dream of freedom ever closer to being realized, for their bold commitment to a cause greater than self, for finally forcing the world to pay attention to the plight of Oromo people and for rejuvenating and energizing the Oromo movement and bringing it to the cusp of victory, the Qubee Generation is OPride’s Oromo Person (s) of the year 2016.For over a year, Ethiopia teetered and tottered to contain protests roiling the Oromia state, home to the Oromo people, the country’s largest ethnic group. The grim year not only tested the ruling Ethiopian People’s Revolutionary Democratic Front, EPRDF’s, quarter-century stranglehold over the country but also the limits of human perseverance against determined state action.

Although similar demonstrations have taken place in the Amhara state, Oromia remained the epicenter of the widespread and sustained anti-government protests throughout 2016. Few, if any, of Oromia’s 560 towns and 180 districts, escaped the growing anger and revolt of ordinary citizens against the central state.

From Ginchi to Ajje, Guliso to Nekemte, Awaday to Dallo Mana, and anywhere in between, students, parents and teachers as townsfolk and farmers fought side by side to challenge the social, economic and political marginalization of the Oromo people in Ethiopia. The Oromo constitute nearly half of Ethiopia’s 100 million people, but they remain marginalized.

For the first 10 months of 2016, millions across Oromia took to the streets, demanding an end to forceful dispossession of their ancestral land, the land grab, the release of political prisoners, and the rule of law as opposed to the rule by the gun and prison. Ethiopian security forces responded to peaceful protesters as they always do: Using an excessive and disproportionate force, including live bullets as a standard crowd-control tool. But the state’s extraordinary measures only engendered more anger and inspired more street protests.

In fact, both the protests and the official brutality were unprecedented, even by EPRDF’s checkered history of violence. Security forces killed more than 1,000 people in Oromia alone in 2016. Hundreds were wounded. And the besieged state saw record levels of arrests with legions disappearing in the maze of military training facilities acting as a concentration-like prisoner holding camps. Tens of thousands, including nearly all top leaders of the only “legal” Oromo opposition party, the Oromo Federalist Congress, remain incarcerated on dubious terrorism charges.

The protests began in November 2015, initially over opposition to an urban master plan that sought to expand the boundaries of the Ethiopian capital, Addis Ababa, gobbling up Oromo towns, farmlands, and villages.

Sheer horror

The year’s biggest tragedy took place on the sacred grounds of Hora Arsadi, in Bishoftu, about 25 miles southeast of Addis Ababa. On Sunday, October 2, an estimated 2 million people made the annual pilgrimage to Bishoftu’s ancient crater lake to observe Irreechaa, a premier Oromo thanksgiving holiday that has become the symbol and celebration of Oromummaa (the Oromo identity) itself.

On the millennia-old Irreecha celebration, the Oromo give thanks to their creator (Waaqa) for the bountiful harvests of Birra (spring) and to renew their hopes and aspirations for future after a dark, rainy winter season.

But 2016 was not an ordinary year for the Oromo. The mood ahead of this year’s Irreechaa was predictably tense. Staying true to tradition, the youth arrived in Bishoftu from across Oromia fervently singing resistance songs and chanting anti-government slogans. The protesters’ impatience was palpable even the night before Irreechaa. While there were no major incidents for much of the morning, it was clear that the sea of youth came to Arsadi to make a stand — a statement. Early in the afternoon, as the chorus of protests grew louder, a standoff ensued near the main stage where officials give speeches and traditional leaders offer blessings.

Image: The Guardian

What happened next was tragic beyond words: sheer horror ensued as security forces fired tear gas and live bullets into millions gathered in a confined space. The crowd was surrounded by heavily armed security forces, a lake, deep gorges and ditches. As shots began to ring out from above the crater, festival goers ran for their lives. But they had no way out, encircled as they were by gun-toting officers from the left and shrub-covered ditches on the right side, and a deep lake from below.

At least 678 people died in the ensuing stampede, according to OFC officials and hospital sources. It’s the darkest hour in contemporary Oromo history. Innocent lives were lost on a day they came to celebrate their culture and heritage. The day will forever be remembered as the “Irreechaa massacre,” an extraordinarily savage and horrific tragedy in which the Ethiopian security forces caused the death of hundreds of Oromos.

The bravest act at the Rio Olympic

Unsurprisingly, the turmoil in Ethiopia received marginal media coverage for much of the year. That changed in August. No other event — not even the Irreechaa massacre — had the effect of mainstreaming and raising global awareness about the repression of the Oromo people than Feyisa Lilesa’s defiantly heroic Olympic protest.

On Sunday, August 21, as he approached the finish line, winning a silver medal in the men’s marathon, Feyisa crossed his wrists over his head, forming an X, a popular gesture of protest used by the Oromo youth in Ethiopia. With that simple protest, dubbed “the bravest act at the 2016 Olympics,” which he repeated at the post-race press conference, Feyisa both inspired and implored the world to pay attention to the horrific tragedy taking place in Ethiopia.

Feyisa faced a potential loss of his medal and a grave danger to his life as well as family. But he gave no hoot. “I don’t want to look at my children any different from the children of other people in my country who are being killed,” he later told reporters. “They face the same fate and the same destiny like all other children in Ethiopia.”

Feyisa, 26, was born in West Shewa, Jaldu District in 1990, a year before the EPRDF regime took power in Ethiopia. Growing up in Jaldu about 120km west of Addis Ababa near the border of Macha and Tulama, Feyisa witnessed the injustices and indignities faced by Oromo people. As an elite athlete, he faced a significant dilemma. “I could not join my peers in the streets if I were going to have the chance to compete at all,” he told reporters in September. “I had to leave the country a lot in order to compete overseas, so I knew that if I protested with the ordinary citizens, I would be blocked from ever leaving the country again.”

But the country’s political troubles and blatant violations of human rights affected him deeply for a long time. He recalls visiting friends, former classmates, and acquaintances in prisons. In Addis Ababa, he helps young people from Jaldu and other places who run away from home to escape arrest and have become homeless. This is why his Olympic protest did not come as a spur of the moment decision. It was informed by his own lived experiences. He quietly but meticulously planned and prepared for it months in advance. “I made the decision to protest in Rio three months before the Olympics,” he said. “As soon as the Ethiopian Athletics Federation selected me for the marathon, I decided to work hard and make a stand if I won and got a good result.” The rest, as they say, is history.

The fact that the Oromo, a nation that gave birth to some of the finest long-distance runners in the world, including the great Abebe Bikila, Mammo Wolde, Darartu Tulu, Almaz Ayana and what not, had to wait until 2016 to savor such a demonstration by one of its sons speaks volumes that the current generation had it enough with the marginalization of the Oromo in the Ethiopian state.

Feyisa knew it would be the biggest moment of his life. He anticipated it to be one of the most-watched sporting events in the world. But, he admits, he did not expect the outpouring of the global support he received and the remarkable impact his gesture had in creating awareness. Feyisa’s protest in Rio and his subsequent press conference in Washington, DC, where he spoke to more than 30 journalists from 25 media organizations, generated far more press coverage than the year-long protests in which over 1,000 innocent lives were savagely cut short.

His name will forever be mentioned alongside two legendary African-American athletes —Tommie Smith and John Carlos — who made history by raising the black power salute during the U.S. national anthem at the 1968 Olympics in Mexico City. Other notable comparisons include Muhammad Ali, who famously denounced the Vietnam War, and Billie Jean King, who championed women’s equality long before it was in vogue.

Feyisa has already won international recognition for his defiant protest. Earlier this month, the Foreign Policy magazine named him among the 2016 top 100 global thinkers. He was recognized as a challenger, “for breaking the rules of the games  in order to call attention to the brutal actions of his country’s security forces.” Feyisa was also included in the Huffington Post’s list of “athletes who inspired off the field in 2016.” Deutsche Welle featured him in its top ten stories that moved Africa in 2016.

Down, Down Wayane

Feyisa’s was not the only uncommon act of courage by an Oromo in 2016. The defiant protest at Irreechaa in October was the clearest evidence yet of a generation that’s determined to end the Oromo people’s marginalization. As if Feyisa’s wasn’t enough, the generation’s resolve and defiance of authoritarianism were illustrated in one courageous act by Gemeda Wario Wotiye.

Gemeda, 20, came to Bishoftu the morning of the Irreechaa festival with his friends from Shashamane. He was angry, like all of his peers, about the killings of peaceful protesters, the endless arrests of Oromo leaders, the hegemonic domination of ethnic Tigrayans over the country and EPRDF’s deepening authoritarianism. But Gemeda had no special plans other than being part of the Irreechaa festivity and the protests. It was his first time attending the annual event.

The native of Siinqillee town in the restive West Arsi zone grew up in Shashamane. He helped organize protests at his preparatory school. He was detained and held at Sanqallee military camp for more than a month. But until then he was still like any ordinary 11th-grader. Nothing, except his uncommon courage, could have prepared him for what transpired next. As the standoff between the protesters and the attending officialdom heated up that afternoon, Gemeda made a spur-of-the-moment decision and jumped onto the stage. Video footage from the scene shows Gemeda snatching a microphone from one of the emcees who was unsuccessfully pleading with the protesters for calm.

Microphone in hand, Gemeda stretched out his arms toward the sea of protesters gathered below, and started shouting, “down, down Woyane, down, down TPLF.” (Woyane is a moniker for the Tigrayan People’s Liberation Front (TPLF), the kingmakers in the hodgepodge EPRDF coalition.) Gemeda’s neck veins bulged as he led the crowd in the now famous chant. The crowd went wild with jubilation responding to his chant with earth shattering chants of their own and by repeating it numerous times over, with wrists crossed above their head, and finally breaking out into a pandemonium of cheers and jeers.

Gemeda was quickly booted off the stage but his extraordinarily brave act boosted the protesters’ morale, much to the chagrin of the officials and security forces. This provoked the trigger-happy federal security forces to unleash their brutal massacre. Gemeda’s chant, which he blurted out almost accidentally, and the resounding response by the protesters made one thing unmistakably clear: that the only remaining source of legitimacy for the EPRDF government was its monopoly of the forces of violence.

Gemeda’s courageous act quickly gained attention on social media, becoming the most widely shared rallying cry of protesters in the aftermath of that tragic day. The regime simply stepped up its repression. In retaliation, protesters began torching government buildings and gutting foreign-owned business installations. Among the casualties was an American researcher.

The changes in the protesters’ tactics made the region virtually ungovernable, prompting EPRDF to declare a six-month state of emergency on October 9. Following a massive manhunt, Gemeda fled to Egypt after weeks of hiding. He crossed the Sahara desert on foot, retracing a treacherous route increasingly being used by hundreds of young Oromos looking for a safe haven and better opportunities. It is worth noting here that, for the Oromo, the calamity at home in the past year was compounded by the loss of more young lives at the high waters of the Mediterranean, where in one April boat tragedy alone some 180 Oromos perished.

Our rationale: #OromoProtests is a generational revolt

Without a doubt, both Feyisa and Gemeda qualify to be OPride’s Oromo Persons of the Year. They were disruptive to unjust power; they challenged both our assumptions and the status quo, and they became instant heroes to millions of young Ethiopians by defying the odds and gods. Praise songs have been written to extol their bravery and honor their courage.

All told, we initially set out to write an individual profile of Feyisa and honor his once-in-a-generation protest. But a common thread emerged as we researched our much-anticipated, year-end feature story. It was a difficult decision indeed, but in recent years we have also made a tradition of honoring those whose names and selfless deeds are known only unto God. 2016 gave us too many such unsung heroes. The list includes Mustefa Hussein, Adam Dima, Haji Guye Dula, and countless others. But, in the end, we settled on Qubee generation because the Oromo protest is, by and large, a generational revolt.

“If you suffocate people and they don’t have any other options but to protest, it breaks out,” Ambo University lecturer and now certified torture survivor, Seyoum Teshome, told the New York Times in August. “The whole youth is protesting. A generation is protesting.”

Seyoum was right. Gemeda’s defiant protest at Irreechaa 2016 and Feyisa’s brave act at the Rio Olympics epitomize the valor and gallantry of a generation revolting.

Even in a grim year that saw such an unspeakable tragedy, the remarkable Qubee Generation provided hope, to young and old, that there is a light at the end of the tunnel and “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Even in a grim year that saw such an unspeakable tragedy — from a mother in Burayu who, after losing her newborn child, had to bury alone because the father was detained in Qilinto prison and she couldn’t rally her neighbors because of the state of emergency; to a wedding party in Ajje that was shot at for simply playing a music that authorities did not approve of; to the devastated parents in Sirka, East Arsi, whose three children were lost to a senseless and random execution by the Agazi force — the remarkable Qubee Generation provided hope, to young and old, that there is a light at the end of the tunnel and “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Who are the Qubee Generations?

There is no standardized age range to define this generation, but the term generally refers to those born in the early 1980s onward. In terms of age, the Qubee generation is what a millennial is in the United States. It takes the prefix Qubee from the Latin alphabet that’s adopted in the 1990s for writing in Afaan Oromo. In 1991, when Qubee was formally adopted and Afaan Oromo became the official language of Oromia, the 80s kids were entering middle school, becoming the first generation of Oromos to go to school and learn in their native language.

The Qubee generation now consists of college students, recent graduates, and students in high school and middle schools. Unlike their parent’s generation, the Qubee generation studied in their mother tongue, Afaan Oromo. They are keenly aware of Oromia’s boundaries. This is true in Oromia as it is elsewhere in Ethiopia’s nine linguistic-based pseudo-federal states. This generation grew up singing their respective region’s anthems as opposed to the national anthem. Few, if any, can actually recite Ethiopia’s national anthem by heart. In Oromia, informed by long-standing national grievances toward the central state, the Qubee generation exhibits a pure and unadulterated allegiance to the Oromo question, a demand for the end of Oromo people’s marginalization in the Ethiopian state.

An estimated 71 percent of the Ethiopian population is under the age of 30. In 2014,  Ethiopia had a total of 19,382,000 pupils enrolled in primary and secondary education. In the 2013/14 school year, some 627,452 students were enrolled in Ethiopia’s higher education system. More than half a million students enroll in public secondary schools across Oromia every year. This means that the overwhelming majority of today’s protesters are members of the fierce and fearless Qubee generation.

This generation is also acutely aware of their basic rights, as enshrined in the country’s little-practiced constitution — rights that are so callously trampled upon by the EPRDF regime. This is in part because they were taught civic education at an early age. The Qubee generation is by far the most connected thanks to the proliferation of mobile phones.

The adoption of Qubee is one of the enduring legacies of the struggle and sacrifices of the preceding generations. They blazed the trail with blood, literally, so that the Qubee generation can, even with the absence of the full freedoms they fought for, can proudly and unapologetically proclaim, I am Oromo first and I am proud of it. The pioneer generation should also be celebrating as this is in away the fruits of their hard labor. Waqo Gutu, Tadesse Birru, Elemo Qilxu and their contemporaries must all be smiling, even from beyond the clouds.

The soundtrack of the revolution

Artists and singers have long been the vanguard of Oromo nationalism. However, the indomitable spirit of the Qubee generation is best gleaned from the plethora of music singles released over the past year. The incumbent regime has exiled more Oromo singers and artists than any other professional group, including journalists, for which it is often censured. Until recently, there were more professional Oromo singers in the diaspora than inside the country. Oromo singers are known for embracing the principle that, in the words of Toni Cade Bambara, “the role of the revolutionary artist is to make the revolution irresistible.”

The Oromo singer is at once a provocateur, social critic and an inspiration and outlet to a generation suffocated by a deep state hell-bent on clinging to power through the barrel of the gun.

Oromo musicians released more than 100 #OromoProtest singles in the past year alone. One common thread that runs through all of these songs: A disdain and nonexistent fear for authority and a call for an end to Oromo people’s marginal status. The Oromo singer is at once a provocateur, social critic and an inspiration and outlet to a generation suffocated by a deep state hell-bent on clinging to power through the barrel of the gun.It’s worth noting here that female singers had been at the forefront of this lyrical fight, bucking established norms that deem Geerarsa is the sole domain of male artists, which in and of itself is a form of protest. The list is long but it includes moving clips by Hawi Tezera, Seenaa Solomon, Mulu Bekele, and Keeyeroon Darajjee to mention only a few. These and many other artists, including Haacaalu Hundessa, Caalaa Bultume, Jafar Yusuf, Galaana Garoomsaa, Jireenya Shiferaw, Ittiqa Tafarii, Teferi Mokonnen and Jambo Jote, provided the soundtrack for the revolution.

Hawi, Seenaa, Jireenya, Teferi and many other artists, too many to list here, have been in and out of prison. Caalaa Bultume and a handful of other artists including Shukri Jamal, Kadir Martu, Zerihun Wodajo, Addisu Karrayyu and Yanet Dinku were forced into exile.

Again and again, a thread that binds these disparate protests — on the streets, at the Olympic stage, on social media, and through music — is their membership in the fierce and fearless Qubee Generation. They share a universal disdain and mistrust for authority, a desire to be free, respect for their basic rights and an acute ethnic self-awareness.  

Economic grievances

To be sure, as with young people all across Africa, the Qubee generation also has real and everyday economic grievances. Youth unemployment continues to run high. The lowest paying public service job requires party membership or deep connections to those in power. Even the lucky few who are employed lack avenues for upward mobility. The hundreds of thousands of yearly college graduates lack well-paying quality jobs. The gap between the rich and the poor keeps widening. The cost of living continues to soar amid persistent inflation. The youth loathe EPRDF’s suffocating Orwellian model of surveillance — known as one to five — which has made life unbearable, reaching down to the village level.

Endemic corruption, cronyism and a heightened focus on ramping up school enrollment to meet global millennial development goals, rather than improving instructional quality, has wrecked the educational system. This is evident in Ethiopia going from having only a handful of universities two decades ago to now boasting more than three dozen public universities. The effects of the plummeting quality of education may not be apparent just yet. But as Ethiopia looks to become a regional manufacturing hub and amid continental efforts toward more regional integration, Ethiopian students are likely to have difficulty competing for jobs and other opportunities. The signs are beginning to show already. Recent college graduates report growing stigma for having spent 16 years going through the school system to only end up working in road construction, breaking cobblestones for Chinese investors.

The way forward: ‘Organize, organize, organize’

Ethiopia’s main challenge today is not corruption or the lack of good governance as the regime often alleges, but its inability to meet the aspirations and grievances of an increasing assertive generation and a new breed of youth, made up mostly of middle and secondary school students, who are determined to decide their fate and shape the destiny of their communities.

The Oromo protests have proved far more disruptive than anything done in the past to address longstanding Oromo grievances. Using social media as an outlet, in a nation where only 4 percent of the population is online, no less, Oromo activists forced the cancellation or postponement of Ethiopia’s secondary school exit exams by leaking test answers to diaspora-based agitators. Official meetings have been recorded and leaked to the media, creating mistrust at the highest levels of government to a point where authorities felt compelled to mandate government ministers, parliamentarians, and regional officials to turn off their cell phones during important meetings.

In spite of all these developments, the EPRDF regime continues to ignore the writing on the wall, instead choosing to play an embarrassing game of cat and mouse with an unpredictable and a horizontally organized movement. The cosmetic changes at the top of the pyramid, including the recent cabinet shuffle, and promises of “deep reform” continue to sidestep the very real issues that are pushing an entire generation toward the edge.

Every day that the EPRDF regime tries to explain away popular, grassroots revolt as machinations of few bad actors from abroad, the tide continues to turn against its brutal and repressive rule. For every athlete or activist that’s forced into exile, there are hundreds more determined to expose the regime’s excesses, promising to keep the story in the media limelight. It will only be a matter of time until rank and file Oromo bureaucrats, the Oromia police, merchants and Oromo members of the armed forces join the budding revolution — for they too belong to the gallant Qubee Generation. Ethiopia’s history suggests that that would herald the end of EPRDF and yet another bloody transition in a country that has never seen a single peaceful transfer of power.

Ethiopia continues to run headlong into the abyss at a fast pace. Its phony federalism, promises of self-governance, and claims of economic miracle have been exposed as a sham from beginning to end. The state of emergency may have temporarily quelled the street protests but the deeper discontents remain. The Qubee generation appears ready to fight on until, in the words of Oromo leader Bekele Gerba, either all Oromos are jailed, killed and exiled, or until everyone is free.

Global trends such as the shocking Brexit vote and the election of Donald Trump as U.S. president suggest that the establishment in Addis Ababa will have a hard time prevailing against Oromo protesters. But in our view, much remains to be done to dislodge the entrenched EPRDF regime. The loose coalition appears shaky. It is badly wounded from within and without. But it is still the biggest and even formidable obstacle blocking the winds of change in Ethiopia.

One thing is for sure: Unlike previous generations of Oromo revolutionaries, the Qube Generation has outwitted the ruling party time after time. Thanks to its resourcefulness and resilience, the regime had to retool itself from time to time simply to catch up with the speed and creativity of the protesters. It is not doubted that Oromo activists are using the remaining months of the state of emergency to ponder next steps.

This holiday season, as we celebrate the visions and victories of Feyisa’s generation, both big and small, we must remain mindful of the incessant need for a broad-based and multi-prolonged campaign to create a durable peace in Ethiopia. Beyond individual acts of heroism, transformative change comes communally from the ground up. Diaspora activism has been key in echoing and amplifying the voices of the protests. But our storytelling — in words, songs and art — must continue to be grounded not in our grandiose political ambitions or positionings, but in the real, everyday grievances of those at home who are staring down the barrel of a gun.

In his keynote address at the 2016 Oromo Studies Association annual conference in August, imprisoned veteran Oromo leader, Merera Gudina, recalled a popular slogan from his student days. At the inauguration of the last leadership of the University Students Union of Addis Ababa, Eshetu Chole, veteran student activist and later professor of Economics there,  now deceased, shouted out three slogans to the roaring sound of thousands of university staff and students:

One organize

Two organize;

Three organize

In Merera’s words, “in this regard, there is a clear gap we (the Oromo) should fill.”

Will the Qubee Generation finally bridge this gap?

A luta continua, vitória é certa. Happy Holidays to all!

FT: Ethiopia: Companies halt expansion amid fears state is not addressing protesters’ grievances. #OromoProtests December 30, 2016

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By John Aglionby, FT, 29 December 2016

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The construction cranes towering above the building sites on Ras Abebe Aragay Street in central Addis Ababa are tangible evidence of Ethiopia’s lofty ambitions to transform its capital into a modern hub.

Foreign investors, notably from China, have this year ploughed $2.5bn into an economy that has experienced double-digit annual growth over most of the past decade. But behind the façade, cracks are appearing in the model that helped Ethiopia become one of Africa’s star economic performers.

The consequence for the authoritarian government, which derives much of its legitimacy since taking power 25 years ago from delivering development in the absence of many basic freedoms, is unprecedented uncertainty, analysts say.

Ethiopia is in the third month of a state of emergency imposed to quell demonstrations against the regime, with hundreds of people killed in a brutal crackdown on protests that began more than a year ago. Foreign-owned businesses, particularly in textiles and flower farming, have been targeted in attacks that have caused tens of millions of dollars of damage.

By sacrificing rule-of-law and predictability to achieve short-term stability, the Ethiopian government has damaged its reputation

Western diplomat

A few companies have left while others have put expansion plans on hold. Government promises of compensation for the damage have been extremely slow to materialise, adding to investors’ wariness.

Diplomats warn that the government, dominated by the Tigray ethnic group which comprise just 6 per cent of the population, is not addressing the protesters’ underlying grievances of inequitable growth, lack of democracy and perceived rampant nepotism.

“By sacrificing rule-of-law and predictability to achieve short-term stability, the Ethiopian government has damaged its reputation by reinforcing the perception that it is more authoritarian than democratic,” said a western diplomat who engages with foreign companies.

For visitors to Addis Ababa, the most noticeable impact of the crackdown is the complete lack of mobile internet and severe disruption to online services. Deloitte, the global advisory firm, has estimated the shutdown is costing the economy $500,000 a day.

“It has become more than annoying, my business is suffering,” says an engine oil salesman in Addis Ababa, who asked not to be named because of his criticisms of the government. “I like to do a lot of sales on the move, but it’s now very inconvenient. Does the government realise the effect of what it’s doing?”

The country’s growing tourism industry has also been hit, with tour operators reporting lost earnings of $7m in the weeks after the state of emergency was imposed in October. Western governments have lifted travel advisories for most of the country but people in the hospitality industry predict it will take time for visitors to return.

“We have some foreign tourists staying but far fewer than usual,” says the manager at an Addis Ababa hotel who asked not to be named. “And there are practically no western business travellers. The Chinese are still coming though.”

Roger Lee, chief executive of TAL, a Hong Kong-based company which produces clothes for brands such as Banana Republic, says despite the unrest, he would not be reversing the decision to open a factory in Hawassa, 275km south of Addis Ababa.

“It’s not the first time it’s happened in a country we work in,” he says, adding: “It’s very hard to find a developing country with no issues.”

The Ethiopian economy is still growing strongly — by 8 per cent this financial year according to official data. Although three percentage points lower than previously forecast it has come against the backdrop of a bad drought.

The International Monetary Fund also predicts continued robust growth, driven by an industrial base that is set to expand as more infrastructure and low-cost manufacturing, much of it financed by China, come on stream.

But there are also myriad worrying signs. The IMF warned in October that Ethiopia’s current account deficit, the amount by which imports exceed exports, “is not sustainable” at more than 10 per cent of gross domestic product for a second successive year. The resulting pressure on foreign exchange availability is adding to investors’ concerns.

David Cowan, Citi’s chief Africa economist, believes the reality is worse and questions an IMF prediction that foreign direct investment will be $4.45bn in 2016-17, nearly $1bn more than its previous estimate.

“I don’t see where the increase in FDI is going to come from,” he says. “I don’t see it from the multinationals, many of which are in a consolidating mode.”

Many are also pessimistic about how the country can create enough jobs when non-Ethiopians continue to be banned from investing in the banking, telecom and retail sectors.

“Successful economies have deep and diverse private sectors and Ethiopia’s just isn’t there,” said one investor, who asked not to be named. “It’s doing some things well but the gaps in its strategy — both economic and political — are glaring and I don’t see any inclination to address them.”


 

OROMIA: TYRANNIC FASCIST TPLF ETHIOPIA’S REGIME FREE PROF. MERERA GUDINA #OromoProtests #OromoRevolution December 29, 2016

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    FREE PROF. MERERA

    Merera Gudina is a professor and politician in Ethiopia. He is the leader of the Oromo Federalist Congress (OFC) and opposition coalition – Dr. Merera was arrested on October 30 upon his return from a trip to Brussels where he spoke to members of the European parliament about the situation in Ethiopia. Since his arrest, Merera has not been brought to court or officially charged. We demand the immediate and unconditional release of the good professor.


Merera Gudina is a professor and politician in Ethiopia. He is the leader of the Oromo Federalist Congress (OFC), and an opposition coalition Medrek.

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Personal life

Merera began his college education at Addis Ababa University (AAU), but was imprisoned for seven years due to participating in protests against the dictatorship of Mengistu Haile Mariam. After his release, Merera went to Egypt to complete his education at the American University in Cairo.[1] Merera received his PhD in Political Science July 2002 from the Institute of Social Studies, at the Hague in the Netherlands

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Political career

Merera founded the Oromo National Congress (ONC) in 1996, which became the largest Oromo opposition group by parliament seats after the 2005 national elections. His OFC had allied with several other parties to form the United Ethiopian Democratic Forces. Due to a court decision in 2007 which awarded the name of the ONC to a splinter group, the original ONC assumed a new name, the Oromo Federalist Congress (OFC) .

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Arrest

Leading opposition leader Merera Gudina after he returned from a trip to Europe. Gurdina was arrested upon his arrival at the airport in the capital Addis Ababa, according to the English private magazine Addis Standard. Gudina had travelled to Brussels where he alleged, during a hearing at the European Parliament, that Ethiopian security forces had committed human rights violations during recent unrest in the country.

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#OromoProtests: A year on struggle: This is a video made by Swedish students in Skara about the protests going on in Ethiopia. #OromoRevolution November 13, 2016

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Odaa OromooOromianEconomisttweet tweet #OromoProtestsGrand #OromoProtests, Ambo, 7 August 2016#OromoProtests iconic pictureOromo Students Protests, Gincii, Central Oromia, Nov. 12, 2015#OromoProtests, Qabosoon itti fufa jedhu aayyoleenstop-killing-oromo-peopleOromo Olympic marathon athlete Fayyisaa Lalisaa on the Guardian. #OrompProtests global icon p1oromo-athlete-tamiru-demisse-center-reacts-after-the-final-of-mens-1500m-of-the-rio-2016-paralympicoromo-athlete-tamiru-demisse-in-solidarity-with-oromoprotests-reacts-after-the-final-of-mens-1500m-of-the-rio-2016-paralympic-he-is-the-silver-medallistQuebec City Marathon winner, Oromo athlete, Ebisa Ejigu, replicates Rio Olympic medallist’s #OromoProtestsAthlete Fraol Ebissa Won the Germany 10Km race and shows his solidarity with #OromoProtests. 4 September 2016. p2kindi-asefa-toronto-waterfront-half-winner-protests-in-support-of-oromo-people-oromoprotests-oromorevolution-16-october-2016as-hirut-guangul-of-ethiopia-crossed-the-quad-cities-marathon-finish-line-as-the-first-woman-overall-for-the-fourth-consecutive-year-she-crossed-her-arms-above-her-head-in-an-xan-oromo-youth-hero-shanted-down-down-woyane-on-the-face-of-mass-killers-tplf-agazi-at-bishoftu-2nd-october-2016-oromoprotestsorompoprotests-picture-from-the-economist-13-october-2016oromorevolution-thefinalmarchforfreedomoromorevolution-oromoprotests

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This is a video made by Swedish students in Skara about the protests going on in Ethiopia that have been going on for more than a year. Share the message and you definitely don’t need to be oromo to support this!
SHARE! SHARE! SHARE!

Deeggartoota oromoo biyya Sweden kan magaalaa Skaratti baratan. Kani oromoon fira godhatte. Qabsoo teenyaaf akkanatti fira horachuun barbaachisaadha.

Det här är en video gjord av svenska elever i Skara om oroligheterna i Etiopien som har pågått ett helt år. Dela videon och budskapet. För man behöver definitivt inte vara oromo för att stå i solidaritet med oromo folket!
DELA! DELA! DELA

Thanks to Aseel Ajaj, Asma Tribis, Avura Omorojor, Hanna Berg, Julia Andersson, Klara Mäkitalo, Martynas Valkiunas, Omar Tribis and Sam Boekelman. And Elin Abelsson for recording!

#OROMOPROTESTS #OROMOREVOLUTION

 


Oromia (Gincii): Barattoonni Magaalaa Giincii fi naannawaashii hiriira bahuun karoora Maaster pilaanii Finfinnee balaaleeffatan. November 13, 2015,  Posted by OromianEconomist

Addis Standard & All Africa: Ethiopia: #OromoProtests – the ‘Oromo Street’ and Africa’s Counter-Protest State, part III September 17, 2016

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Ethiopia: #OromoProtests – the ‘Oromo Street’ and Africa’s Counter-Protest State


ANALYSIS 


In the first part of this series, I explored in historic perspectives (particularly with developments in Oromia regional state) the Ethiopian government’s road to becoming a counter-protest state and the systematic ways in which the regime further bolstered its role as a counter-protest state.

And in the second part I discussed about the surge of popular protests in Ethiopia focusing on the socio-political and party architecture in which the ongoing Oromo protests first took shape. In this third, and last, part I will take a close look at the decades-old simmering tensions between the Oromo nation and successive Ethiopian states, discovering what they reveal about the contemporary politics of the Ethiopian counter-protest state vis a vis its relations with the Oromo protests, which, by several measures, have reached a point of no return.

Decades of simmering tensions

Continuous confrontations and tensions between Oromo protesters and the ruling party manifested in Oromia-wide Oromo protests may not be understood fully unless we look back its history. In order to contextualize the on-going Oromo protests, we must consider decades of relationships between the two confronting parties – the Ethiopian state and the Oromo nation – discovering what they reveal to us about the politics of the Ethiopian counter-protest state, and what they suggest about the future prospects of Ethiopia’s political trajectory.

It is indisputable that this massive movement in Oromia is not simply a political phenomenon whose root is limited to the period between 2006-2015; it goes as far back as the 1960s when modern Oromo political activism was born, and even goes as far back as the formation of the Ethiopian state itself.

Yearning since the 1960s for three overarching questions – language, land, and self-rule – Oromo nationalism has been growing more than ever since the introduction in Ethiopia of the multi-national federalism in the early 1990s. While the Oromo question for land has two parts: the homestead (qee’ee) and the Oromo country (biyya-Oromoo), the issue of language became the foundation of identity question. The third, the Oromo question for self-rule in the course of their national struggle, seemed to have been conceived as an ultimate solution capable of addressing the other two.

These three overarching Oromo questions were aired in the 1960s by the Oromo members of the Ethiopian student movement and the Maccaa-Tuulama Self-help Association, and were later on articulated in the early 1970s in the political program of the Oromo Liberation Front (OLF). These questions have been dealt with piecemeal in the revolutions of 1974 and 1991.

The 1974 revolution succeeded in the promulgation and implementation of a proclamation answering the country’s pressing demand, which was coined through the famous slogan of the student movement – “land to the tiller”; it was able to return plots/homestead to individual peasant households. With the Oromo in view, the 1974 revolution answered the question of qee’ee (homestead) but it had never attempted to deal with the Oromo question of yearning for biyya-Oromoo (Oromo country). Instead it criminalized the demand presenting it as a treasonable crime. The revolution also addressed the Oromo identity claims by allowing some media outlet for Afaan-Oromoo (Oromo language) but the demand to use Latin alphabet (qubee) was made another treasonable crime.

The political change in 1991, however, went far beyond the offers of its predecessor and dealt with more fundamental issues. Demands of Oromo nationalism was legitimized and institutionalized within the state apparatus when the new regime – for the sake of its own legitimacy – decided to offer concessions to decades old national struggles.

Through the federalism arrangement, it created the long sought after Oromo country within Ethiopia in the form of the Oromia National Regional State with its own regional parliament, Caffee Oromiyaa. It also allowed Afaan Oromoo, which had long been criminalized and heavily suppressed under the imperial and socialist Ethiopia, to be recognized as the medium of instruction in schools throughout Oromia.

But as the rule of the TPLF/EPRF began to unfold the problems inherently linked to its system of rule started to unearth. When in 1991 a coalition of rebels overthrew the Derg, the victorious TPLF-led-EPRDF not only took control of the capital city, expanding daily at the expense of Oromo farmers, but also inherited one of Africa’s oldest authoritarian state form, effectively excluding from the country’s politics, economy and cultural manifestation most of the southern peoples (the Oromo included).

As soon as TPLF took control of the center, a dubious, rather feckless Transitional Government of Ethiopia (TGE), where various political groupings, including Oromo parties of which the Oromo Liberation Front (OLF) was prominent, was organized in 1992. Perhaps as part of its concerns to take the OLF on board, the TPLF recognized Addis Abeba as the capital of Oromia and promised that the interests of the Oromo people in the city would be accommodated.

The Transitional Charter that established the TGE (1991-1995) declared, “The special national and political interests of the Oromo are reserved over regions 13 [Harari State] and 14 [Addis Abeba].” In 1995, Oromia’s interest in Addis Abeba was once again recognized by the constitution that created the Federal Democratic Republic of Ethiopia (FDRE). Article 49, sub-article 5 of the constitution states that “The special interest of the State of Oromia in Addis Abeba, regarding the provision of social services or the utilization of natural resources and other similar matters, as well as joint administrative matters arising from the location of Addis Abeba within the State of Oromia, shall be respected.”

However, the whole scheme boiled down into a political manipulation where the TGE gained the support of Oromo parties and the people’s support for the creation of a lasting TPLF-dominated authoritarian regime. When the TPLF dominated EPRDF ensured its control over Oromia, it went on to purge the OLF out of the TGE in June 1992.

In 1995, when the new constitution transformed TGE into the Federal Democratic Republic of Ethiopia (FDRE), the TPLF dominated government began employing ambiguities in the constitution and walked in earnest to take full control of Addis Abeba.

In Article 49, where issues of Addis Abeba have been stipulated, three of its sub-articles (sub articles 2, 3 and 5) present contrary provisions, a state of affairs that made the gate wide open for the ruling party’s looming interests over the city. After appointing a TPLF veteran soldier as the mayor of Addis Abeba in 2000, the regime took a bold decision in 2003 to shift Oromia’s capital from Addis Abeba to Adama, 100km southeast of Addis Abeba. When the office of the Oromia regional parliament, Caffee Oromiyaa, was thrown to Adama it appeared that the hope of the Oromo to have their government in the city they believe is the center of Oromia was dashed.

Following the 2003 government decision to transfer Oromia’s seat to Adama the leadership of Maccaa-Tuulama Association (MTA) and Addis Abeba University students immediately organized a protest, which was met with brutal crackdown.

The organizers were imprisoned and MTA was outlawed and had its office looted and dismantled. The university itself dismissed nearly 400 students whom it believed had taken part in the protest. While it was clear that thousands of farmers were evicted between 1995 and 2003, it was, however, the decision to transfer Oromia’s capital from Addis Abeba to Adama that gave birth to the Oromo struggle for Addis Abeba.

The declaration of the proposed “Master Plan” a decade later would mean dashed hopes and broken promises; it breaks up into two what has been known in the narrative of modern Oromo political activism as biyya-Oromoo (Oromo country), a reference to Oromia. On one hand, it is a broken promise because it sustains the regime’s tradition of deciding on issues relevant to biyya-Oromoo without the consent of the Oromo nation. In fact, many believed the implementation of “the Master Plan” would come close to restoration of the former Shewa governorate-general, which in turn would mean a renewed wave of cultural invasion on the Oromo as much as a territorial break up of Oromia.

Addis Abeba’s expansion in historical times had scored the highest record in eviction of the surrounding farmers in its environs, namely, Tuulama Oromo, but the EPRDF regime took this to a new level previously unmatched in Ethiopia’s history. Most peasant households have been and still are poor in Ethiopia but they live on their land and depend on its produce for their livelihoods, whatever its sufficiency.

Tuulama Oromo in this regard appear the most unfortunate for encountering endless evictions since at least the 18th century. Left in isolation from the Oromia National Regional State, Ethiopians in all walks of life, and undoubtedly the TPLF/EPRDF regime, the Tuulama Oromo have been forced to bear unbearable projects accompanying the regime’s intent (whatever the name attached to it) of expanding the city of Addis Abeba with no regard to their way of being.

Coherently conscious

The Oromo population constitutes nearly 40 per cent of Ethiopia’s estimated population of 100 million. Some are adherents of Islam (being involved in more than one sect); others follow different sects of Christianity, and still others adhere to Waaqeffannaa, the Oromo indigenous belief system. In rural Oromia, their social organizations exhibit diverse historical experiences and regional patterns. These few remarks help us appreciate the internal diversity of Ethiopia’s largest ethno-nation.

So far, a number of scholars have made serious attempts to understand the contemporary political status of this diversity within the Oromo nation. While some treated them as a nation others seriously question that status. This diversity, for example, in the eyes of Gebru Tareke, an Ethiopian scholar, made the Oromo nation “a vastly dispersed people with no history of political unity since the sixteenth century.”

Another scholar, John Markakis, wrote, “From the beginning of their historic [population movement] the Oromo did not forge unity above the tribal level, nor did they ever coordinate their efforts for a common purpose. Each tribe pursued its own destiny entirely independent of the others, and inter-tribal warfare was the rule rather than the exception.” Historian Bahru Zewde on his part says “… the incorporation of the nineteenth century has resulted in the denigration of Oromo culture and identity,” but plainly denies the fact that an Oromo country has ever existed before the twentieth century; he argues against a map of Oromo country – Ormania – made by a German missionary J.L. Krapf based on primary historical data he collected ‘during an eighteen-years residence in eastern Africa’ in mid 19th century.

 While Gebru Tareke and John Markakis have taken Oromo internal diversity far beyond limits, it is fairly recognizable that Oromo internal diversity led to considerable divisions that played key roles not only in their historical experiences with Ethiopian systems of rule but also in creating within themselves fissured political groupings.

But the fact that the ongoing Oromo protests engulfed the whole of Oromia in merely three weeks’ time threw some light on the perspectives of these scholars – Gebru and Markakis, for example – who consistently argued against the presence of the Oromo’s nationhood.

 By claiming that Oromoness is counterfeit, that it never existed, that Oromo nation possess within itself lots of local and cultural diversity to develop any coherent consciousness and never possessed an overarching sense of “nationhood”, or that they are inseparably intermingled with various other peoples, “the opponents believe that they can divide, destroy, or, perhaps, wish away Oromo nationalism,” to use the words of Herbert Lewis, who wrote The Development of Oromo Political Consciousness from 1958 to 1994.

While this attitude has clear origins in politics and “interests,” it is facilitated by the general social science discourse that still tends to discount or decry ethno-nationalism. Yet this kind of internal diversity which some scholars employed to question the very existence of the Oromo as a nation is seriously called into question with the start of Oromo protests in November 2015.

Many scholars attempted to understand the challenges of the Oromo national struggle in isolation from the political developments in that tumultuous region of Ethiopia and the horn of Africa. But the on-going Oromo movement appears to have overcome lots of deterring factors long-lived in the Oromo national struggle. In less than four weeks what the Oromo people regarded as a serious threat to their national identity caused a union of massive popular movement that engulfed the whole of Oromia.

A case in point is how Oromo national identity, Oromummaa, has been built over decades and the significant impact it has in uniting a population of close to 40 million for a coherent cause. Oromoness is a reference to all those features that make up Oromo personality.

It is constituted by the entirety of the Oromo culture. It is worth noticing that Oromo activists, artists, political commentators, scholars and politicians appear to have successfully campaigned over the last two decades highlighting the fact that Oromummaa transcends differences in political opinions, religions, and all sorts of background, a concept well articulated in the works of Oromo scholars such as Assefa Jaleta.

Readjusting the narrative

Apparently placed at a precarious position, many scholarly works need to be revisited; there is a need to further investigate facts and collect empirical data to create effective analytical frameworks capable of capturing the whole, more nuanced scenario that would help us better understand the Oromo nation and its indisputable place in the Ethiopian state.

Only then can we appreciate and understand why and how various Oromo politicians chose to establish different political parties after the onset of the 1974 revolution; have decided to join rival political groupings not founded for separate Oromo cause; have even joined the dictatorial military regime – a clear indication that even those of similar social and religious backgrounds understood Oromo problems differently and likewise proposed disputing routes of political struggle.

Only then can we clearly comprehend why Oromia has in the last quarter a century exhibited spatial and temporal mismatch on concerns of opposition to the EPRDF regime. Without readjusting our existing narratives it will be hard to understand how and why the 2014 and the on-going Oromo protest movement overlap and deviate.

Our understanding of the cultural and socio-political stances that are being taken through the Oromo protests movement can also be appreciated when placed into context with issues related to the wider Horn of Africa.

A more accurate contextualizing of these stances can be viewed within the affairs of Ethiopia’s broader issues, and their complexities. The same understanding appeared to have been useful to inform narratives shaping the future of the Oromo national struggle. The days of hiding behind Oromo internal diversity as Ethiopia’s numerical majority with subaltern political constructs are gone, and will not come back again.

It is also incumbent upon us to understand that taking opportunities offered in the current multinational federal system, Oromo youth at secondary schools and junior colleges throughout Oromia, and the ever expanding universities have for the last two and half decades propagated their literature, folklore, music, songs, poetry, theatre, drama, and other forms of cultural revival and actions in these concepts of the Oromo cultural movement. Taking into account the growth of federal universities from less than five when TPLF/EPRDF took power in 1991 to over 30 in 2015, it becomes important to see the relationship between this considerable expansion in higher education and the growth in modern Oromo political activism.

While ‘economic solvency’ remains one of the fundamental points of the Oromo people’s opposition to ‘the Master Plan’, for the growing Oromo consciousness it is by no means comparable to the Ethiopian regime’s project of posing immeasurable challenges to the concept of Oromoness altogether, and all of what it means from the central parts of Oromia, the territory the Oromos believe is “handhuura-Oromia” (Oromia’s bellybutton).

Understanding this is at the same time one of the pillars in symbolization and conceptualization of Oromoness in the minds of the Oromo people. It is such understanding of Oromoness which seems to have brought the new generation of OPDO, discussed in part two of this series, to openly speak against “the Master Plan” in April 2014. There is little doubt that the Oromo nation conceived ‘the Master Plan’ as a threat to their national identity. Styled after popular Arsii tradition, “namni lafa hinqabne, nama lafee hinqabne,” (a person without land is a person without bones).

Hope for millions

After nearly five decades of struggle, the Oromo seem to have learnt from experience and history that an attack on one part is an attack on the whole. Collective memory helps a society to understand both its past, present, and by implication, to imagine its future. It is important to underline here that it is the memory of past injustices and the contemporary aims of the TPLF/EPRDF regime against the future of the Oromo nation that has served as one of the most important tools stirring the ongoing protest.

The Oromo protesters believed that “the Master Plan” violates the territorial integrity and identity of the Oromo and their aspiration to become a self ruling nation. In the perspectives of the protesters rallies across Oromia are rallies for self-defence. The progress of Oromo nationalism over decades appear to have succeeded to present the cause of the Oromo of the central region as the cause of all.

While the government employs the same old narrative of “we have made it possible for Ethiopia’s oppressed nations for the first time to use their own language and exercise their cultures,” public political consciousness seems to have navigated far ahead of this narrative.

As protesters have proved for themselves through their practical experiences that the regime has very little room for implementation of provisions in the same constitution drafted and promulgated under its own dominance, they took up constitutional provisions as weapons against it.

In short, the constitution has become for the Oromo protesters what James Scott theorized as “weapon of the weak.” As the protests set out to start the systematic use of provisions in the constitution by dissent voices within OPDO, the protesters and the opposition became united. It is mainly in this sense that the regime’s propaganda to present the protesters as “terrorists” and “anti-peace” failed to bear fruit.

The struggle for Addis Abeba and the adjacent territories presents the Oromo people with a choice between survival and annihilation as a cultural unit and as a nation. It is this understanding that managed to mobilize the entire Oromo nation throughout Oromia region and tested the limits of the counter protest state that Ethiopia is.

This popular perception has clearly succeeded in establishing in the minds of Ethiopia’s single largest nation that “the struggle for Addis Abeba is the struggle for Oromia.” EPRDF’s killing is far from threatening the Oromo people and all indication suggest that there is no turning back. The slogans have now changed from “No to the Master Plan,” “Oromia is not for sale,” and “Oromia needs autonomous self-government,” to “justice for our blood and lives.”

It is also a hope of millions of Oromo and many more that it is upon the Oromo national struggle to give birth to an efficient national political narrative that, while not compromising unanswered historical questions in Oromia, gives rise to a country-wide coalition of political parties that can realize the old democratic demands of the peoples of Ethiopia, a state of affairs Ethiopia had missed to realize at many historical trajectories.

Despite age-old terrains of relations among various groups of peoples in Ethiopia and the Horn, and where the Oromo people deeply and actively involved themselves for generations, Oromo struggle is a struggle for self-rule as well as one for democracy, struggle for both group and individual rights. Signs of overcoming disagreements and standing together for common cause are being observed at this point of the Oromo national struggle. Appreciable is unequivocal banners carried out by Amhara protesters in support of their Oromo brethren and statements made by some Oromo and Amhara political parties and dialogues initiated by their respective media outlets.

TPLF/EPRDF’s approach of facing popular protests with bloody crackdowns is no longer keeping Ethiopia as a state. The persistence of the Oromo people in the face of the counter protest state’s ruthlessness will also soon begin to reflect itself within the Horn of Africa’s fragile peace and stability position. Any concerned party, be it domestic or international, which takes seriously the Horn of Africa’s peace and stability, must not only understand the framework of today’s popular demands (that refuse to turn back in Ethiopia’s Oromia region), but must also become grounded in the particular historical contexts of this framework.

Ed’s Note: Etana Habte is a PhD Candidate at the Department of History, SOAS, University of London. He can be reached at:ittaanaa@gmail.com


Click here to read related article on #OromoProtests: OPINION: THE QILINTO MASSACRE: THE TRUTH SHALL BE REVEALED

Oromia: Athletic Nation Reports: Crowdfunding campaign for #OromoProtests world icon, Rio 2016 Olympian, Fayyisaa Lalisaa has been exceeding the target. Dirmannan Goota Oromoo Fayyisaa Lalisaaf ta’aa jiru hamma abdatamee oli ta’aa jira. August 22, 2016

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Feyisa Lelisa Support Fund, #OromoProtests iconHero Hero, double hero in Olympic Marathon, Rio 2016 and Oromummaa. Oromo athlete. Fayyisaa Lelisa. p1

Hero Hero, double hero in Olympic Marathon, Rio 2016 and Oromummaa. Oromo athlete. Fayyisaa Lelisa as he speaking to media plHero Hero, double hero in Olympic Marathon, Rio 2016 and Oromummaa. Oromo athlete. Fayyisaa Lelisaa.

Feyisa Lelisa, Oromo Olympic Marathon silver medalist and #OromoProtests global icon and Eliud Kipchoge of Kenya, Rio 2016 Olympic Marathon Gold medallist.

Feyisa Lelisa, Oromo Olympic Marathon silver medalist and #OromoProtests global icon and Eliud Kipchoge of Kenya, Rio 2016 Olympic Marathon Gold medallist

 

Dhábasá W. Gemelal‪#‎OromoProtests‬-Mother and son stand together at different places but for common goal!! Oromia shall be free!! Freedom for all!!

Deessuu garaa qamadii, haadha gootaa.

Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p5

 

Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global iconOromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. plOromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p2Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p3Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p4Oromo Olympic marathon athlete Fayyisaa Lalisaa in the social and international media. #OrompProtests global icon. p6

Los Angeles Times@latimes 

 

Olympic Medalist Feyisa Lilesa Fears for His Life on Return to Ethiopia
The marathon runner made a symbolic protest against the government crackdown in Ethiopia

 

 

Olympic marathon runner Feyisa Lilesa ‘could be killed’ after protest against Ethiopian government

 

At the Olympic marathon finish line in Rio on Sunday, Feyisa Lilesa from Ethiopia staged a protest that he says could get him arrested or killed 


Ummati Oromoo bakka jiranitti gootummaa Fayyisaa Leellisaa sadarkaa addunyaatti dalage akka haaromsan ABOn dhaame.

ABOn tarkaanfii boonsaa Gootichi ilma Oromoo atileet Fayyisaa Leellisaa kaleessa Hagayya 21 2016 maaraatoonii olompikii Riotti gaggeeffame
irratti fudhate ilaalchisee ibsa baaseen “Fayyisaa Leellisaa: Ilma Ummatni Oromoo Itti Boonuu Qabu,” jedhe.

Itti dabaluunis, seenaa qabsoo Oromoo keessatti injifannoo olaanaa galmeessame kana dinqisiifatee, ummati Oromoo, keessayyuu atileetoti Oromoo marti qabsoo Oromootti xumura gochuuf bakka jiranitti tarkaanfii boonsaa walfakkaataa akka fudhatan waamicha godheera.

Kana malees, sabboonticha ilma Oromoo kana lammiileen Oromoo hiree itti qaban hundi isa cinaa hiriiruun gargaarsa barbaachisu hundaan akka bira dhaabbatan waamicha isaa dabarseera.  Guutuu isaa kan fulduree kana tuqa dubbisaa: ilma-ummatni-oromoo-itti-boonuu-qabu


Oromo athlete, Fayyisaa Lalisaa (Feyisa Lelisa), who finished 2nd and took Silver in  Rio 2016 Olympic in men’s Marathon, crossed the finishing line with his hands crossed, an iconic  sign of Oromo social resistance  (#OromoProtests) to injustices and tyranny in Ethiopia.  Rio Olympic Marathon was held on 21 August 2016 and its the final day of the Olympic Games.  Fayyee has made  an Olympic history on Olympic history.  made solidarity to  #OromoProtests in the podium and at medal and after press conference.

The Significance and importance of his  heroic solidarity is very understandable for those have  followed the #OromoProtests the last 2 years.

That is sign now widely recognized all over  Ethiopia as a symbol of civil resistance.  Ethiopia has been  gripped by successive anti-government protests which the recent one began in Nov. 2015 in Gincii  (Ginchi) town, Oromia state. 


BBC Africa Live ( 22 August 2016)  has reported the following:

Lilesa crossed his arms above – a gesture made by the Oromo people who have suffered brutal police crackdowns – as he finished the race. 

He now fears for his life and says he might be forced to move to another country. 

Organisers say that the fundraising drive had initially targeted $10,000 (£7,628) but it had been exceeded within an hour. 

They say they have since revised the target to $40,000 and have so far raised 33,000. 

The gesture has been made by the Oromo people

Lilesa is from Oromia, home to most of Ethiopia’s 35 million Oromo people.

He repeated the protest gesture later at a press conference.

 

 

Feyisa Lelisa Support Fund, #OromoProtests icon

 Click here to the link:

Feyisa Lelisa Support Fund

We are calling on all Ethiopians and human rights advocates to make contributions to funds needed to support Marathon athlete Feyisa Lelisa who exhibited extra-odrinary heroism by becoming an international symbol for #OromoProtests and Ethiopian Freedom Movement after winning a medal at the Rio de Janeiro
Olympic games today August 21, 2016.

Feyisa Lelisa faces persecution if he goes back to Ethiopia and he has decided to to seek assylum.  Funds are needed to support him and his family in the meantime,  Please donate whatever amount you can.  We assure you all the money collected will go to support this Oromo/Ethiopian hero.

Co-sponsered by Abdi Fite, Lalisaa Hikaa and Solomon Ungashe


 

 

Utuubaa sibilaa
Fayyee sanyi dhiiraa
Goota lammiin leellisuu
Akkuma Fayyee Garasuu
https://www.youtube.com/watch?v=lQQwKHtw8YY&feature=youtu.be

 

Grand #OromoProtests Global Solidarity Rally in Geneva, Switzerland, 16 August 2016 August 20, 2016

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Hiriira Mormii biyya Switzerland Magaalaa Genevatti gaggeeffame ilaalchisee.(Hag.16,2016) Click here to watch from OMN

Grand #OromoProtests Global solidarity Rally in Geneva, OMN Reporting, 16 August 2016Grand #OromoProtests Global solidarity Rally in Geneva, OMN Reporting, 16 August 2016 p1

 

 

 

Grand #OromoProtests Global Solidarity Rally in Holand (Hague), Sweden (Stockholm) and France (Paris) Held 19 August 2016 August 20, 2016

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Grand #OromoProtests Global Solidarity Rally in Paris, 19 August 2016

 

 

Grand #OromoProtests Global Solidarity Rally Held in Hague, Netherlands on 19 August 2016.

Video source credited to Gadaa Hundee, journalist

Grand #OromoProtests Global Solidarity Rally Netherlands 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally in Stockholm, Sweden 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Stockholm, sweden 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally in Stockholm, sweden 19 August 2016 p1

Grand #OromoProtests Global Solidarity Rally in Canada (Toronto, Vancouver, Edmonton, Calgary, and Winnipeg, Manitoba) Held on 19 August 2016 August 20, 2016

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Grand #OromoProtests Global Solidarity Rally in Toronto, Canada on 19 August 2016

Joint Solidarity: #OromoProtests, #OgadenProtests and #AmharaProtests

 

 

Grand #OromoProtests Global Solidarity Rally in Toronto, Canada on 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally in Edmonton, Canada on 19 August 2016

Joint Solidarity: #OromoProtests, #OgadenProtests and #AmharaProtests

 

Grand #OromoProtests Global Solidarity Rally in Edmonton, Canada on 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Edmonton, Canada on 19 August 2016 p2

 

Grand #OromoProtests Global Solidarity Rally in Calgary, Canada  19 Aug 2016

 

Grand #OromoProtests Global Solidarity Rally in Calgary, Canada on 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally in Calgary, Canada on 19 August 2016 p1

Grand #OromoProtests Global Solidarity Rally in Calgary, Canada on 19 August 2016 p2

 

Grand #OromoProtests Global Solidarity Rally in Winnipeg, Manitoba, Canada on 19 Aug 2016.

Joint #OromoProtests and #OgadenProtests

Grand #OromoProtests Global Solidarity Rally in Winnipeg, Manitoba,, Canada on 19 August 2016 p2

Grand #OromoProtests Global Solidarity Rally in Winnipeg, Manitoba, Canada on 19 August 2016 p1

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Grand #OromoProtests Global Solidarity Rally in Winnipeg, Manitoba, Canada on 19 August 2016 p5

 

Grand #OromoProtests Global Solidarity Rally in Vancouver, Canada, 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Vancouver, Canada, 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Vancouver, Canada, 19 August 2016 p1

Grand #OromoProtests Global Solidarity Rally in Vancouver, Canada, 19 August 2016 p2

 

Grand #OromoProtests Global Solidarity Rally in Washington D.C., and Nashville, Tennessee, USA, 19 August 2016 August 19, 2016

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Grand #OromoProtests Global Solidarity Rally in Washington D.C., USA, 19 August 2016. p4

Grand #OromoProtests Global Solidarity Rally in Washington D.C., USA, 19 August 2016. p5

Grand #OromoProtests Global Solidarity Rally in Washington D.C., USA, 19 August 2016. p3

 

Grand #OromoProtests Global Solidarity Rally in Washington D.C., USA, 19 August 2016. p1

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Grand #OromoProtests Global Solidarity Rally Held in Nashville, Tennessee, USA, 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally Held in Nashville, Tennessee, USA, 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016 August 19, 2016

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#OromoProtests #OgadenProtests #AmharaProtests joint Global Solidarity Rally Held in Oslo, 19 August 2016

Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016 p3Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016, p4

Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016 p2

Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016

 

Grand #OromoProtests Global Solidarity Rally in Oslo, Noraway, 19 August 2016 p1