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Ethiopia is being led by dictator Abiy Ahmed, here is how!! #OromoProtests August 20, 2020

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Source: see #OromoProtests

What is happening in Oromia (Ethiopia)? 8/18/2020 August 19, 2020

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In a single day, security forces massacred >40 innocent Oromos. Unheard-of security forces brutality, which turned Oromia into a bloodbath. Gruesome images and very disturbing reports are coming from various parts of Oromia, Ethiopia. The ‘reformer’ became a master killer.Does the world community say something about the killings in Ethiopia?

OLLAA: Massive Crackdown on Political Oppositions and Civilians by the Ethiopian Government May Undo Global Efforts in Controlling COVID-19 Pandemic August 19, 2020

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Massive Crackdown on Political Oppositions and Civilians by the Ethiopian Government May Undo Global Efforts in Controlling COVID-19 Pandemic

  

(left: Gayyoo village, right: unidentified prison in Ethiopia) 

Compiled by Daniel Elias (PhD)

Aug 18th, 2020 – Following the killing of the widely popular Oromo artist and human rights activist Haacaaluu Hundeessaa by yet unidentified gunmen in the Ethiopian Capital on June 29th, 2020, and the subsequent arrest of influential Oromo politicians including Jawar Mohammed and Bekele Gerba, there was widespread protest in the restive Oromia region. By the government’s admission, more than 239 people were killed, more than 9,000 people arrested and hundreds wounded by the heavy-handed security forces who were raining live bullets against largely peaceful and unarmed protestors. 

In trying to silence the protest, the government led by prime minister Abiy Ahmed, has undertaken a brutal crackdown on opposition party supporters, resulting in the arrest of thousands of people in make-shift prisons in appallingly crowded conditions. In the face of the current COVID-19 pandemic, this may turn out to be yet another threat to global health. Ethiopia is the second most populous country in Africa with a population of over 115 million. 

In the past few weeks, UNOCHA reported that Ethiopia saw a three-fold increase in confirmed cases of COVID-19 in July. 59% of recent cases resulted through community transmission, heavily contributing to the rapid increase of COVID-19 cases (https://reliefweb.int/report/ethiopia/ethiopia-humanitarian-bulletin-issue-13-27-july-11-august-2020).

A recent report by the human rights watch reported the jailing of up to 500 people in single classrooms turned into prison cells in the capital Addis Ababa. This amounts to adding fuel to the already soaring COVID-19 infections in Ethiopia.  The daily report by the Ethiopian Health Minister showed that COVID-19 infection is exponentially increasing in Ethiopia following the recent popular unrest and the subsequent mass arrest. Considering the high population density, extreme poverty and poor healthcare infrastructure in Ethiopia, it is hard to imagine that the country can manage a crisis of such magnitude if urgent measures are not taken now to limit the spread of the infection.

While the extent to which the political turmoil in Ethiopia will exacerbate the global pandemic is difficult to estimate at the present time, it is becoming clear that COVID-19 infections are becoming very frequent in the crowded Ethiopian prisons. Detainees have been kept at different sites where they face increased risks of contracting COVID-19 in detention. Relatives, lawyers, and those released said that several security guards and detainees reportedly tested positive for the virus that causes COVID-19, Human Rights Watch said on August 15th, 2020.

Misganu Muleta, a lawyer representing some of the most prominent political prisoners in Ethiopia including Jawar Mohammed, has stated that one of his clients, Dawit Abdissa, who was jailed in one of the crowded cells in Addis Ababa, was confirmed to have contracted COVID-19. A spokesperson for the Ethiopian Health Minister, Tegene Tafa has recently confirmed that Dejene Tafa, the secretary of the Oromo Federal Congress (OFC), has tested positive for COVID-19. He was detained in a school turned prison in Addis Ababa along side hundreds of other political prisoners. https://www.msn.com/en-in/news/other/mass-arrests-in-ethiopia-raise-spectre-of-repressive-past/ar-BB17Vc92.  A Kenyan photo journalist, Yasin Juma, who was arrested in Addis Ababa was reported  (www.msn.com/en-xl/news/other/yassin-juma-kenyan) on August 13th, 2020 to have been tested positive for the infection. These are clear signs that the crowded Ethiopian prisons are becoming hot beds for the spread of COVID-19 infections. 

At a time when international and global health experts  are urging governments to reduce overcrowding in jails to tackle COVID-19, practices that lengthen the pre-trial period, are particularly problematic and ignore Ethiopia’s own commitments, Human Rights Watch said.

A more worrisome situation is that the Ethiopian government has renewed restrictions on individual rights. The government’s use of repressive tools in its latest crackdown—including arbitrarily arresting citizens and shutting down the internet and telephone services—echoes tactics employed by previous Ethiopian leaders and directly threatens the progress made over the last two years. This is fueling popular unrest across the country, to which the government is responding by rounding up people in hundreds and putting more and more people in makeshift prisons, a situation that favours the rapid spread of Coronavirus. In addition to the pandemic economic crisis, the month-long internet shutdown cost Ethiopia over $100m NetBlocks said, while the country is in need of humanitarian support for the displaced communities from the different parts of the country.

A recent UN report showed that the popular unrest is causing massive displacement of people making humanitarian operations, including COVID-19 activities difficult. For instance, according to the UN, more than 37,000 re-displaced people in west Wollega are in need of immediate, sustainable solutions. The UN Coordination of Humanitarian Affairs (UNOCHA) stated that the unrest in Oromia has dramatically decreased testing for COVID-19 and disrupted contact tracing of suspected cases. 

As it stands now, there is no end in sight for the popular unrest, which was ongoing in the most populous Oromia region and it is in fact spreading to other regions in the South of the country, as indicated by the uprising in Wolaita on the 12th of July (2020), which has resulted in the killing of over 34 unarmed civilian protesters in a couple of days and the jailing of hundreds in crowded conditions. It appears that there is no end in sight for the unrest and the consequent social crisis resulting from massive imprisonment and displacement coupled with a poor healthcare system, which is a fearsome combo that may undo the global effort in controlling the COVID-19 pandemic.

Sources 

International and Global health experts https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25745&LangID=E

NetBlocks: https://netblocks.org/reports/internet-cut-in-ethiopia-amid-unrest-following-killing-of-singer-pA25Z28b

UN – https://addisstandard.com/wp-content/uploads/2020/08/humanitarian_bulletin_27_july-10_august_2020_final_for_publication-1.pdf

Addis standard – https://addisstandard.com/news-more-than-37000-re-displaced-people-in-west-wollega-in-need-of-immediate-sustainable-solutions-un/Oromo Legacy Leadership And Advocacy Association (OLLAA) has stood alongside with voiceless and faceless victims killed, falsely arrested, and forced into exile to become refugees at homes and abroad by the thousands. We believe the Oromo people, like others, deserve to be heard and to be understood for all the sacrifices they have paid and are still paying. Right now, we are truly disturbed by the daily news of human rights violations coming from Oromia! 

Our Solution & Plan 

Our immediate quest is to show and pursue the international community that federalism is not up for debate and once again continue to speak up & build a platform for Oromos are being prosecuted. Donate to OLLAA as we:

  1. Hire professional human rights consultants to speak on behalf Oromos
  2. Hire researchers in Oromia to ensureaccurate real-time information and to write professional reports in English so as to spread truthful & repressed information internationally.
  3. Globalizing Oromo human rights violation concerns by writing weekly & building relationships with international non-profit like Human Rights Watch, Freedom House as well as United Nations & United States government
  4. Work on creating a stronger network & society through development work such as investing in education, youth leadership, women & girls projects, businesses, and much more

Our hearts are bleeding with our siblings the Wala’ita people August 11, 2020

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Our hearts are bleeding with our siblings the Wala’ita

By Ibsaa Gutama

The Nafxanyaa has been eulogizing SNNP’s as a model of Ethiopianism, because identity of each member was suppressed and they use Amharic as official language. This has political, economic and social benefit for remnants of the Nafxanyaa system. It is to maintain that status quo that Wala’ita are now subjected to inhuman suffering. Wala’ita, a people with proud history having own language and culture; is one of the most industrious peoples in the region. Relation of Wala’ita with Oromo goes beyond occupation not to mention relations with Maccaa and Tuulamaa Association, Icaat and Transitional government of 1991. Both had put the toughest resistance individually for years before they fell to superior fire power supplied by imperialists. They have stood in domestic and foreign slave market like cattle. This could have been avoid had they resisted together. Now let us hope they will not make the same mistake as then, in trying to rise separately. The Nafxanyaa system is still lingers around as our main problem. The Ethiopian constitution is the result of years of relentless struggle. Wala’ita and other people are demanding rights recognized by that constitution. But the response they got is killing, torture and imprisonment. Today our hearts are bleeding with our siblings the Wala’ita. They are being butchered in their homes, their own country. Wala’ita had suffered under all Ethiopian rulers but this one reminds them the first colonizer. It is at this very moment committing genocide on that great people. All the oppressed have to stand in solidary with them before it turns against them. All those that have the same question will not be spared. Nations nationalities and peoples have the right to national self-determination that no one has the right to deny. Victory to Wala’ita people! Long live solidarity of oppressed nations, nationalities and peoples!

Oromiyaan haa jiraattu!

Related:

New York Times: At Least 10 Dead in Ethiopia Protests Over Autonomy: Health Officials

Oromo solidarity with Wolayta people in their demand for self rule : ከኦሮሞ ቄሮ ለወላይታና ለሌሎች ጭቁን ህዝቦች የተላለፈ ጥሪ August 10, 2020

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የቀሩት ምርጫዎች: ኮሎኔል አቢይ ብዙ ችግሮች ዉስጥ ገብቶአል #OromoProtests July 27, 2020

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የቀሩት ምርጫዎች

BY Mekbib Gebeyehu

ኮሎኔል አቢይ ብዙ ችግሮች ዉስጥ ገብቶአል. ችግሮቹ ዘርፈ-ብዙና ስር የሰደዱ ናቸዉ. በኔ ግምት ችግሮቹ ኮሎኔል አቢይ መፍታት ከሚችለዉ በላይ ሄደዋል. የያዜዉ መንድ የጥፋትና ሊሆን የማይችል መሆኑን ቢገነዘብ የብዙ ህይወት ማለፍንና የንብረት መዉደምን መቀነስ ይቻላል.”When you have eliminated the impossible, whatever remains, however improbable, must be the truth”. የሚባል አባባል አለ. ኮሎኔል አቢይ ቢያንስ ሁለት ሊሆኑ የማይችሉትን ከአላማዉ ማሰጣት አለበት. በጥቅሱ እንዳነሳሁት የቀረዉ ምናልባትም ቢሆን እዉነት ይሆናል . ይህ የማይሆነዉን የማስወገድ ዜዴ በምርምር እንዲሁም ለችግሮች መፍትሄ በማምጣት ረገድ ይጠቀሙበታል.ዛሬም ሆነ ወደፊት በዚይች ሃገር የማይሆኑት፡

1. ኢትዮጵያ ዉስጥ አሃዳዊ አስተዳደር በፍጹም ሊመሰረት አይችልም. ሙከራዎች አይደረጉም ማለት አይደለም፣ ግን በፍጹም አይሳካም. ለብዙ ህይወት መጥፋትና ንብረት መዉደም ዋናዉ ምክንያት ሊሆን ይችላላ. የአሃዳዊዉ ስርአት አቀንቃኞች በብዛት ካንድ ብሄር ብቻ የወጡ የፖለቲካ ኤሊቶች መሆናቸዉና ስርአቱ ተሞክሮ የከሸፈ መሆኑ ከምርጫዉ ዉጪ ያደርገዋል. የፈደራል ስርአቱ ድክመት እንዳለ ሆኖ የተለላያዩ ብሄሮች ከፈደራል አስተዳደሩ ያግኙት ጥቅም ለምሳሌ በማንነት፣ በቁዋንቁዋና በባህል አከባቢ አሃዳዊዉን ስርአት እንዳይቀበሉ ያደርጋል. በመሆኑም ያአሃዳዊው ስርአት ሊሆኑ ከማችሉት ዉስጥ የሚመደብ ነዉ. ስርአቱ እንደ ነፍጠኛዉ ስርአት ላለመመለስ ሄዶአል.

2. ኮሎኔል አቢይ አምባገነን ሆኖ ማስተዳደር አይችልም. የህዝቡ ንቃተ ህሊና የደረሰበትና አልገዛም ባይነቱ ጸጥታዉን ለማስጠበቅ አቅም ያሳጣዋል፡ መቆጣጠር ወደ ማይቻልበት ሁኔታ ያደርሰዋል. የኮሎኔሉ ወደ አስመራ ሩጫ ለዚህ ማስረጃ ነዉ. ኤሪትሪያ ደግሞ ብዙ የሚትረዳዉ አይመስለኝም. የአቢይ ለራሱ ጥበቃ ከኢትዮጵያ ይልቅ በኢርትሪያ ጠባቂዎች መተማመን በሌሎች አከባቢ ቅራኔ ያስነሳል. በዉጪ ወታደር እርዳታ አምባገነን መሆን ከባድ ነዉ. የኦሮሚያ ፖሊስ ካለፈዉ የተማረዉ ልምድ አለዉ. ሁኔታዎቹ እየገፉ ሲመጡ ከራሱ ህዝብ ጋር ይሰለፋል. የመከላከያ ሰራዊቱም ቀስ በቀስ ያንኑ ይከተላል. ይህ ብቻ ሳይሆን ኤኮኖሚዉም ለዚህ አመቺ አይደለም. ያለም አቀፉም ህብረተሰብ የኮሎኔሉን ማንነት እየተረዳዉ ነዉ. ብዙ የመገናኛ መሳሪያዎች በሰፊዉ እየዘገቡ ነዉ.ባጭሩ ከላይ ያነሳኋችዉ ሁለት ሁኔታዎች በኢትዮጵያ ፖለቲካ ዉስጥ ሊሆኑ የማይችሉ ናቸዉ. ያንን ስራ ላይ ለማዋል መስራት የጥፋት መንገድ ነዉ. የአማራዉ ኤሊት ይህ ሳይገባዉ ቀርቶ ሳይሆን “ምናልባት ቢሳካ” ከሚል አስተሳሰብ ነዉ. ያን አስተሳሰብ ቢትዉ የበለጠ ይጠቀማሉ.ሊሆኑ የሚችሉት”however improbable”

1. በመፈቃቀድ ላይ የተመሰረተ ብሄር ተኮር ጠንካራ ፈድራሊስም ሊፈጠር ይችላል. ይህ አዝማሚያ በሰፊዉ እየታየ ነዉ. ብዙ ጥናት አዘል ስብሰባዎች እየትካሄዱ ነዉ. የፈደራል ሃይሉ ማለትም ከአምራዉ ኤሊት በስተቀር ሁሉም በዚህ ጎራ ዉስጥ የተሰለፉ ናቸዉ. የተለያዩ ብሄሮች ለምሳሌ የሲዳማ፣ የሃረሪ፣ የትግራይ፣ የቅማንት ወዘት ተወካዮች ትናንት ኦሮም ግሎባል ፎሩም ባካሄደዉ ስብሰባ ላይ የተናገሩት አንዱማስረጃ ነዉ.

2. ኢትዮጵያ የዛሬዉን ቅርጽዋን ታጣለች. ለምሳሌ ትግራይ ወይም ኦሮሚያ ወይም ሁለቱም የራሳቸዉን መንግስት መመስረት ይችላሉ. ለብዙዎቹ ይህ እስኪሆን እዉነት አይመስልም. ሲሆን ግን ለመቀብለ ይገደዳሉ.ይህ የመጀመሪያዉ ሰናሪዮ ካልተሳካ የሚመጣ ነዉ.እንዲዲህ ሊሆኑ የማችሉትን ካስወጣን ሊሆኑ ከሚችሉት ሁለት አማራጮች ጋር ቀርተናል. ማተኮር ያለብን በነሱ ላይ መሆን አልበት. ያንን መረዳት ከላይ ለመንካት እንደሞከርኩት የሚጠፋዉን ህይወትና የሚወድመዉን ንብረት መቀነስ ይቻላል.

Oromia’s Ambo city: ‘From freedom to repression under Abiy Ahmed’ March 13, 2020

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Ethiopia’s Ambo city: ‘From freedom to repression under Abiy Ahmed’

By Bekele Atoma, BBC Afaan Oromoo, 12 March 2020

People gather for the rally of Ethiopia's new Prime Minister in Ambo, about 120km west of Addis Ababa, Ethiopia, on April 11, 2018
Image captionAbiy Ahmed drew a huge crowd when he visited Ambo city in his first week in office

Under Ethiopian Prime Minister and Nobel Peace Prize winner Abiy Ahmed, the city of Ambo has turned from being a symbol of freedom into a symbol of repression, as the security forces try to curb the growth of ethnically inspired rebel and opposition groups that threaten his “coming together” vision.

Ambo, which has a large student population because of its university, was at the centre of mass protests that saw Mr Abiy rise to power in April 2018 with a promise to end decades of authoritarian rule in a nation with more than 100 million people belonging to at least 80 ethnic groups.Getty ImagesAmbo is where we are going to build the statue of our liberty, our New York”Abiy Ahmed
Ethiopia’s prime minister

Most of Ambo’s residents are Oromos – and the protests were largely driven by anger that despite being Ethiopia’s largest ethnic group, they were marginalised from political and economic power, with no Oromo ever serving as prime minister.

Acknowledging Ambo’s role in bringing about change during a visit to the city within days of becoming the first Oromo to hold the prime minister’s post, Mr Abiy said: “Ambo is where we are going to build the statue of our liberty, our New York.”

At a fund-raising event in February 2019, the prime minister sold his watch for 5m birr (about $155,000, £120,000) to kick-start development in the city.

It was a further indication of the huge political significance he attached to Ambo, traditionally regarded as a stronghold of the Oromo Liberation Front (OLF), a former rebel group which laid down arms following peace talks with Mr Abiy.

People fill the road after the rally of Ethiopia's new Prime Minister in Ambo, about 120km west of Addis Ababa, Ethiopia, on April 11, 2018
Image captionStudents were at the forefront of demands for change

But a year later, there are few signs of development in Ambo, which is about 100km (60 miles) west of the capital Addis Ababa. Instead, residents are once again complaining of a return of police brutality, with young men being randomly beaten up or detained as they go about their daily lives.

‘I was lucky’

I witnessed some of this during a visit to Ambo.

In one instance about six policemen forced two young men to kneel in front of pedestrians, before kicking them and hitting them with sticks.

In another instance, two young men were forcibly taken to a police station. Their elbows were tied behind their backs. One of them pleaded, in vain, with the officers to untie him.

No-one dared to intervene for fear that the police would assault them too.BekeleBBCI saw policemen walk around with scissors, giving haircuts to young men perceived to have long hair or afros”Bekele Atoma
BBC journalist

The policemen were from the regional force – and their numbers were swelled last Sunday when hundreds more graduated, raising fears that the crackdown will intensify ahead of the general election slated for August. That is the first time that Mr Abiy will face the voters since the ruling coalition chose him as prime minister to order to quell the nationwide protests.

I also saw policemen walking around Ambo with scissors, giving haircuts on the spot to young men whom they perceive to have long hair or afros.

They considered my hair to be an afro but I was lucky – they let me off with a warning to chop it off myself, which I did not do as I was going to leave Ambo in two days’ time.

‘I was unable to access the internet’

Police just assume that men with such looks are troublemakers and supporters of rebel leader Kumsa Diriba, who they see as a major threat to western Oromia’s stability and Mr Abiy’s vision of forcing a new sense of national unity, known as “coming together” .

Kumsaa Diriba
Image captionRebel commander Kumsa Diriba refuses to make peace with the government

Having spurned Mr Abiy’s peace overtures in 2018, Mr Kumsa, who is also known as Jaal Maro, is continuing to push for the “liberation” of Oromia from his forest hideout in the remote west.

He split from the OLF, the biggest Oromo rebel group, after it decided to turn into a political party, taking with him an unspecified number of fighters under his command.

The government suspects that Mr Kumsa’s rebels have infiltrated Ambo, and were responsible for the bomb blast at a pro-Abiy rally held last month to show that the prime minister still commands significant support in the city.

The rebels, via their supporters and anonymous accounts, have also been slowly gaining a profile on social media in an attempt to raise discontent against the government, especially through the circulation of the names of victims of alleged brutality by the security forces.

The government’s attempt to keep a lid on dissent has led to frequent internet shutdowns in much of western Oromia since January, and in some areas people cannot even make or receive phone calls. This is despite the fact that Mr Abiy has promised to liberalise the telecom sector and end the monopoly of state-owned Ethio Telecom.

Presentational grey line

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Presentational grey line

In an interview with BBC Afaan Oromoo, the deputy chief of staff of Ethiopia’s Defence Force, Gen Berhanu Jula, hinted that the shutdowns were linked to military operations to dismantle camps under Mr Kumsa’s control, while a senior official of Mr Abiy’s newly formed Prosperity Party (PP), Taye Dendea, denied that innocent people were victims of the security force operation.

“The government has no reason to target civilians, we care about our people more than anyone else,” Mr Taye told BBC Afaan Oromoo.

In Ambo, I was unable to access the internet over my mobile phone throughout my three-week stay. On the two occasions I went to an internet cafe, it had poor broadband connection and I had to wait for a long time before I could check my emails and social media accounts.

Residents suspect that apart from government concerns about the rebels, the shutdowns are intended to limit political campaigning and starve young people of news ahead of the general election.

Residents point out that Jawar Mohammed – who is probably the most prominent and controversial Ethiopian social media activist – is now also making life difficult for the prime minister.

Jawar Mohammed (C), a member of the Oromo ethnic group who has been a public critic of Abiy, addresses supporters that had gathered outside his home in the Ethiopian capital, Addis Ababa after he accused security forces of trying to orchestrate an attack against him October 24, 2019
Image captionSocial media activist Jawar Mohammed has joined an opposition party

When exiled in the US, Mr Jawar used Facebook effectively to get Oromos on to the streets to rise against the former government.

Having returned to Ethiopia after Mr Abiy took power, he briefly became a supporter of the prime minister but is now a fierce opponent.

Nobel laureate booed

Mr Jawar put out a video on Facebook soon after Mr Abiy was awarded the Nobel Peace Prize in October, accusing the government of trying to remove his guards from his home in Addis Ababa as part of a ploy to orchestrate an attack on him.

Despite government denials of any such plan, Mr Jawar’s supporters staged protests against Mr Abiy in parts of Oromia – in one instance, burning copies of the prime minister’s newly published book, which outlines his “coming together” vision.

When Mr Abiy subsequently visited Ambo for a meeting with selected guests in a hotel, pro-Jawar youths staged a protest and booed the prime minister, who had been awarded the Nobel prize for his “decisive initiative” to end the border conflict with Eritrea, and for the “important reforms” he had initiated in Ethiopia with a pledge to “strengthen democracy”.Abiy AhmedGetty ImagesKey facts: Abiy Ahmed

  • Bornto a Muslim father and a Christian mother on 15 August 1976
  • Joinedthe armed struggle against the Marxist Derg regime in 1990
  • Servedas a UN peacekeeper in Rwanda in 1995
  • Enteredpolitics in 2010
  • Becameprime minister in 2018
  • Wonthe Nobel Peace Prize in 2019

Source: BBC

Mr Jawar has joined the Oromo Federalist Congress (OFC), which has formed an alliance with the OLF and the Oromo National Party (ONP) to contest the election on what is expected to be a strong ethno-nationalist ticket.

In Oromia, it is likely to pose the biggest electoral challenge to Mr Abiy’s PP, which was launched in December after a merger of eight of the nine regional parties which make up Ethiopia’s ruling coalition.

Mr Abiy hopes that the PP will foster national unity and keep ethnic nationalism in check.

Chart showing the ethnic make-up of Ethiopia

But he has taken a huge risk as the mass protests that propelled him to power were not just about political freedom – but also about the right of each group to express their ethnic identities more freely and to have greater autonomy for their regions.

So, as far as ethno-nationalists in Ambo and elsewhere in Oromia are concerned, Mr Abiy has sold out.

Worrying for the Nobel laureate, Defence Minister Lemma Megersa, a fellow Oromo with political clout, also expressed doubts about the PP’s formation in November, though party officials say he and Mr Abiy have been ironing out their differences since then.

“The merger is not right and timely, as we are in transition, we are on borrowed time. Dissolving the regional party to which the public entrusted their demands is betraying them,” Mr Lemma said at the time.

For Mr Abiy’s supporters, he offers the best hope of getting Ethiopia’s myriad ethnic groups to work together, and avoid the country’s disintegration.

They are confident that he will demonstrate his popularity by leading the PP to victory in the election, though its legitimacy is bound to be questioned if the crackdown in Ambo continues.

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Media captionWhat was Ethiopia’s PM like as a child?

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The Reform, the Philosopher King, and the Oromo Struggle

The origin of ethnic politics in Ethiopia May 5, 2019

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The origin of ethnic politics in Ethiopia 

by Leenco Lata, The Reporter, 21 March 2015


Controversy has been dogging the policy of structuring Ethiopia as a multinational federation ever since it was publicly aired almost twenty- five years ago.

There are those who vociferously and persistently condemn the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) leaders for introducing the politicization of ethnicity by embracing this policy.

On the other hand, there are those who like wise consistently commend EPRDF leaders for the same reason. However, putting the adoption of this policy in an historical perspective would prove that both stands are wrong.

The erroneousness of the stand of both those who commend and those who condemn EPRDF leaders for structuring Ethiopia as a multinational federation becomes easily explicable by recalling the famous statement by Marx that “Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past.” It is the circumstance prevailing when EPRDF leaders came to power that rendered structuring Ethiopia as multinational federation inescapable and not their alleged noble or ignoble intensions.
What was that circumstance? At the time, struggles for national self-determination by the Oromos, Tigreans, Ogadenis, Sidamas, etc. were gathering momentum while more and more communities (Gambellas, Benishanguls, etc,) were joining the fray with every passing year. Accommodating these quests for self-determination by structuring Ethiopia as a multinational federation was, hence, simply inescapable.

The critics of the present multinational federation blame the spokespersons of these struggles for self-determination for politicizing ethnicity/language for the first time in the country’s history. Nothing could be further from the truth. On the contrary, these struggles were simply a natural response to a prior state-driven policy of politicizing ethnicity/language. This state-driven politicization of ethnicity/language goes as far back as 1933 when the then Minister of Education, Sahlu Tsedalu, proposed the following policy:

ያገር ጉልበት ኣንድነት ነው ኣንድነትንም የሚወልደዉ ቋንቋ ልማድና ሃይማኖት ነዉ . . .
በመላ ኢትዮዽያ ግዛት ለሥጋዊና ለመንፈገሳዊ ሥራ ያማሪኛና የግዕዝ ቋንቋ ብቻ በሕግ ጸንተዉ እንዲኖሩ ሌላዉ ማናቸውም የአረማዉያን ቋንቋ ሁሉ እንዲደመሰስ ማድረግ ያስፈልጋል. . .

The rough translation of which is: “Unity is the strength of a country, and the sources of unity are language, custom and religion . . . [It is thus necessary] to legally preserve in the whole of Ethiopia only Amharic and Ge’ez [We can ignore Ge’ez for it was merely a liturgical language of the Ethiopian Orthodox Church largely incomprehensible to ordinary believers.] for spiritual and earthly use [while] the language of every pagan must be erased.”

This policy to erase all languages except Amharic amounts to an ethnocidal intention of eradicating all communities except the speakers of Amharic. The targets of this discriminatory policy had no choice but to launch struggles for self-determination with a view to averting the state-driven intention to eradicate them. These struggles were, hence, the effect of a prior act of politicizing ethnicity/language and not its cause as commonly presumed by the critics of the present multinational federation in Ethiopia.

This language-based policy was ultimately codified in laws proscribing the use of all languages except Amharic at public events, including prayer meetings as if the Almighty could understand only one language.

It is common for all builders of empires to simply impose their language as the only official medium for administrative purposes but the builders of contemporary Ethiopia are perhaps unique in legally proscribing the use of other languages.

This discriminatory language-based policy ultimately influenced how Ethiopian identity (ኢትዬጵያዊነት) was portrayed. It gave rise to the version of Ethiopian identity (ኢትዬጵያዊነት) that was synonymous with being a speaker of Amharic and totally opposed to being an Oromo, Sidama, Tigrean, etc. By implication, this version of Ethiopianness (ኢትዬጵያዊነት) was expected to blossom on the graveyards of Oromonnet, Sidamannet, Tigraynnet, and the identities of all other peoples.

Equating being an Ethiopian with being a speaker of Amharic in due course drew the criticism of the Ethiopian student radicals of the 1960s. In particular, Walillign Mekonen’s article of 1969 cogently stated: “To be a ‘genuine Ethiopian’ one has to speak Amharic, to listen to Amharic music, to accept the Amhara-Tigre religion, Orthodox Christianity and to wear the Amhara-Tigre Shamma in international conferences. In some cases to be an ‘Ethiopian’, you will even have to change your name. In short to be an Ethiopian, you will have to wear an Amhara mask (to use Fanon’s expression).”

This state-driven policy of politicizing identity ultimately fomented the natural response of celebrating one’s identity by those whose languages and other contents of their identity kit were targeted for erasure. Thereafter, the course was set for members of these societies to invoke and launch the struggles for the self-determination of their national communities.

Advocating the right to national self-determination was not restricted to the members of these subjugated nations or nationalities. It also figured prominently in the political programmes of the country-wide leftist ML parties that came on the Ethiopian political landscape in the early 1970s. The debate that raged between the Ethiopian People’s Revolutionary Party (EPRP) and the All-Ethiopia Socialist Movement (more widely known by its Amharic acronym MEISON) concerned not the legitimacy of invoking the right to self-determination per se but it is a possible end point. The EPRP endorsed the right to national self-determination up to and including secession and very vocally faulted MEISON for failing to go to the same extent.

Goaded by the EPRP and cajoled by MEISON, even the military regime (Derg) ended up embracing a watered down version of self-determination in the form of regional autonomy. After prevaricating on the question for some years, the Derg finally extended regional autonomy to a selected group of minorities in its so-called Constitution of 1987. No other evidence is needed to prove that Ethiopia was already on a slippery slope leading to multinational federation than this measure by the highly centrist military regime.

EPRDF leaders thus had no other choice but to go one stage further in satisfying the ongoing quests for self-determination by structuring Ethiopia as a multinational federation when they unseated and replaced the Derg in 1991. Hence, it is the “circumstance existing already” that made adopting multinational federation necessary instead of the alleged noble or ignoble intentions of the incoming ruling group.

Political groups are merely wasting their time and energy by arguing to the contrary.

Multinational federalism is simply the latest natural step in Ethiopia’s political development that resulted from neither the generosity nor nefarious aspirations of any group. What should occupy all concerned is how to refine and polish this political order for the good of all Ethiopian peoples. When posed in this fashion, several cautions that need to be underscored come to mind.
First, those aspiring to undo the extant multinational federation need to carefully re-examine their project for its success does not look likely without horrendous bloodshed. Despite its undeniable practical short comings, no national community would willingly give up the right to self-government enshrined in the present Constitution.

Second, the intimate relationship between federalism and democracy cannot be over-emphasized. While it is certainly possible to exercise democracy without federalism, instituting federalism without democracy is not only an oxymoron but also a recipe for disaster as the recent experiences of the former Union of Soviet Socialist Republics (USSR) and Yugoslavia so tragically demonstrated.

All concerned should realize that federations are inherently fragile and multinational ones are possibly even more so. The success of any federation hinges on the willingness to strike a proper balance between over-centralization and over-decentralization. Over-centralization is potentially dangerous for it would tend to negate the very rationale of federation, recognizing and respecting local communities’ right to self-government. The frustration bred by over-centralization could lead to unexpected outbursts of the anger of concerned communities. Over-decentralization, on the other hand, could breed institutional incoherence potentially culminating in breakdown.

Let us face it: The cohesion supposedly underpinned by the linguistic and cultural homogeneity of the nation-state model has proven elusive even in its birth place, Western Europe and other parts of the globe settled by Western Europeans. This is evidenced by the invocation of sub-state identity in quintessential liberal democratic countries such as Spain, Belgium, United Kingdom, Canada, etc. Developments in the same countries also obviates the presumption by some in Ethiopia that instituting a liberal democratic order would automatically satisfy demands for group rights.

We are living through an era when the foundation of democratic political order is contested in large parts of the world. Religion, history, culture, economy, etc. are competing to serve as the foundation of an acceptable political order. Studies show that the territorial extension of the state is pulled in different directions depending on its role as the container of power, wealth and culture. When the state is deployed as a container of power, preserving existing boundaries gets greater attention. When it is tapped as a wealth container, encompassing larger territory becomes prioritized. When it is conceived as a container of culture, however, it would tend towards smaller size. What can possibly simultaneously satisfy all three tendencies is forging fora for political participation at supra-state, state and sub-state levels.

Finally, what is the origin of “ethnic politics” in Ethiopia? Who is to blame for this supposedly divisive policy? The rulers of Ethiopia are responsible for uncorking the genii of “ethnic politics” in early twentieth century. In due course, reactive invocations of identity continued to spread to other communities. Instead of aspiring to rebottle this jinni, unlikely without significant bloodletting, all should consider how to deploy it for the good of all.

Ed.’s Note: Leenco Lata is a prominent Ethiopian politician and President of Oromo Democratic Front (ODF). The views expressed in this article do not necessarily reflect the views of The Reporter.

The Dictatorial and Predatory Ethiopian TPLF Regime Will Never Succeed in Instigating Conflicts Between The Sisterly Oromo And Sidama Nations! September 13, 2017

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The Dictatorial and Predatory Ethiopian TPLF Regime Will Never Succeed in Instigating Conflicts Between The Sisterly Oromo And Sidama Nations!

SNLF Press Release, 12 September 2017

Sidama Nation Flag

 

The predatory Tigre Ethiopian Empire is crumbling from within and without. It is destroying itself from endemic economic and political corruption from within. The demise of the brutal regime is precipitated from without by the mass uprising of the majority Oromo nation who are demanding an end to the over a century of political and economic marginalization, and restoration of freedom, justice and self-rule in their vast Oromia land. The Oromo uprising has been continuing since 2015.

Instead of answering the legitimate question of the Oromo nation by granting them their inalienable democratic rights to self-determination, the TPLF regime embarked on desperate measures to cling onto illegitimate political power. It has also monopolised the economic aspects of the entire country. The political aspects in Oromia alone included, brutal massacre of over 1,500 peaceful Oromo protesters since 2015; mass imprisonment of over 60,000 Oromo civilians; imprisonments of the entire leadership of the Oromo Federalist Congress including the renowned Professor of Political Science, Marara Gudina and prominent politician, Bekele Gerba, as well as a dozen Sidama political activists including a prominent business person, Solomon Naayu, and Dawassa Daaka, most of whom are languishing in Qilinxo prison today.

When the regime realized its genocidal measures were insufficient to quell the mass uprising engulfing the entire country, it resorted to yet other barbaric measures of divide and rule among the sisterly oppressed nations. First, the TPLF trained, armed, aided and abetted the Somali militia to attack the innocent Oromo civilians causing death of hundreds of our Oromo brothers and sisters and destruction of properties since 2016. Using a mercenary puppet Ogadeni Somali regional renegade leader, the TPLF regime continues to relentlessly instigate conflicts between the two sisterly Ogadeni Somali and the Oromo nations as we speak. The TPLF regime is also perpetrating similar crime by mobilising a similarly downtrodden Gambella civilians to fight the Oromo nation.

Moreover, having failed to stir conflict between the Sidama and Oromo nations, the TPLF recently attempted to ignite instability in the border between the Sidama and Wolayita nations. The regime attempted to sow discord between the two nations over the 6 disputed villages (Kebeles) where the Sidama people lived for hundreds of years in peace with their Wolayita neighbours. The people on both sides understood and rejected the relentless attempt by the TPLF rogue empire to sow seeds of hatred and conflict among the two nations that lived side by side in peace for millennia.

The desperate and crumbling Tigre Ethiopian Empire seems to neither give in to the popular demands nor give up its genocidal acts of stirring conflicts among the various oppressed nations of the south. We also understand that the TPLF regime is instigating such conflicts in northern part of Ethiopia. In the past two months, the TPLF went deep into the eastern Sidama land where the people have lived together with their Oromo neighbours in peace and harmony for generations and attempted to ignite conflicts between the two peoples. TPLF’s attempts to ignite such conflicts between the Sidama and Oromo cousins have been foiled time and again, with wise and sensitive management of these attempts by the elders of both nations. Both nations have time and again rejected the plots of the TPLF regime as they wholly denounce its interference in their affairs.

However, in the past two months, the TPLF managed to cause unnecessary deaths and damage to the properties of the Sidama residents in eastern Sidama by aiding and abetting its local surrogates in Oromia as well as Sidama region to commit crimes against the will of the two sisterly peoples. Dozens of the Sidama citizens have been displaced from their homes.

The primary objective of the TPLF’s primitive divide and rule measures are sustaining the crumbling Tigre Empire by undermining the unity among the oppressed nations of the south. Therefore, the Sidama National Liberation Front (SNLF) understands that these measures are, further aimed specifically at weakening the Peoples’ Alliance for Freedom and Democracy (PAFD), the political movement that encompasses the Oromo, Sidama, Ogadeni Somali, Gambella and Banishangul and Gumuz nations that accounts for over 60% of the population and 70% of land mass of the empire.  However, we assure the TPLF regime that the unity among the oppressed nations of the south is rock solid, thus will never be dented by its primitive tactics of divide and rule.

Finally, the SNLF unconditionally condemns in the strongest possible terms the barbaric and relentless attempts by the Ethiopian TPLF regime to aid and abet genocide among the oppressed nations of the south. The sisterly Sidama and the Oromo nations will conquer once again any attempt to divide them. Our wise elders will ensure peace, stability and harmony not only between the sisterly Sidama and Oromo nations but among all Cushitic and other oppressed nations of the south and work hand in hand to hasten the demise of the predatory TPLF regime that has been plundering their resources and massacring their peoples for far too long.

Sidama National Liberation Front (SNLF),

September 12, 2017

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IN-DEPTH ANALYSIS: THE STATE OF EMERGENCY IS OVER BUT THE FATE OF THOUSANDS HANGS INSIDE ETHIOPIA’S POLITICIZED COURT ROOMS, UNLAWFULLY August 22, 2017

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female prisosners 1

Among the thousands facing criminal charges in the wake of the SoE are these group of women in Assela town. 

Liyat Fekade

Addis Abeba, August 22/2017 – On Friday August 04, members of the Ethiopian parliament have reconvened after having been called off their summer recess. Of the three topics they reconvened to discuss was the lifting of the ten month old State of Emergency (SoE), first declared on Oct. 08 2016.

Briefing the members of parliament (MPs) on the need to lift the SoE, Defense Minister Siraj Fegessa, who is also the secretariat of the command post established to oversee the implementations of the SoE, said that the country was experiencing a return to normalcy as compared to the months and days prior to the declaration of the emergency decree, hence the need to lift the SoE.

However, almost as news besides the lifting of the SoE, Siraj Fegessa told the lawmakers that there were 7, 737 individuals who were facing legal actions in different courts in the country after having been charged with criminal offenses. According to Siraj, 4, 136 of these people were from the Oromia regional state, the epicenter of the 2016 yearlong anti-government protests; 1, 888 from the Amhara regional state, which followed suit six months into the protests in Oromia; 1, 166 from the less publicized protest-hit areas in the Southern Nations Nationalities and People’s Regional state (SNNPR); and 547  from the capital Addis Abeba.

It was a déjà vu

Ethiopians are acutely familiar with the government’s intuitive response of mass detention that quickly follows popular anti-government protests. Tens of thousands of Ethiopians from all walks of life had ended up in the country’s military camps, prisons wards and temporary detention facilities in the post 2005 general elections, in which close to 200 protesters were also gunned down in the streets of the capital by fully armed security forces.

 

female prisosners

These detainees include students, mothers and in some instances, government employees 

Reminiscent of that recent past, 24,799 Ethiopians were detained in two rounds during in the first few weeks into the October SoE, according to the government’s own account. However, countless others were already detained in the lead up to October 2016, which brought the number of those detained to over 27, 000.

Grieving in Ethiopia’s politicized court rooms

It is worth mentioning here that the 7, 737 people who are now facing charges of serious criminal offenses, including but not limited to outrage against the constitutional order, is a number three times higher than the 2, 449 individuals that Siraj Fegessa said would be brought to face justice on Dec. 17, 2016.

In what could safely be considered as politically motivated act, the federal Supreme Court has “placed considerable pressures on courts and prisons authorities in Oromia, Amhara and Southern Nations, Nationalities and People’s regional states to bring thousands of detainees to Addis Abeba for them to be tried with terrorism offenses,” a senior judge in Adama, 100 km south of Addis Abeba, told Addis Standard.

A somewhat similar incident in post-2005 elections played a significant role in forcing the then president of the Oromia Regional State Supreme court, Teshale Aberra, into exile.

Teshale

Judge Teshale Abera is now living in exile

Speaking from his exile in the UK, Teshale told Addis Standard that in 2005, the rift between him and the federal Supreme Court widened when the later requested him to facilitate the trials of some 18,000 detainees who were transported to several detention facilities in Oromia regional state after having been detained in the capital Addis Abeba. “Because the case concerned protesters who supported the opposition CUD, which won all the 23 seats allocated to the city of Addis Abeba in the federal parliament, and because many of the judges who were presiding in the federal courts in the capital were ethnic Amharas, authorities at the federal Supreme Court believed that the trial would lack judicial impartiality from the judges,” Teshale said. “This was a clear case of politically motivated decision, which I refused to accept.”

Teshale’s experience in 2005 remained a perpetual stain in judicial procedures in Ethiopia, leaving the fate of hundreds of Ethiopians detained during protest-crackdowns and subsequently prosecuted hanging in the country’s politicized court rooms.

For starters, detainees are often brought to the capital from all corners of the country to face terrorism charges. This practice often exposes  detainees to extrajudicial brutalities, including torture, inside prison facilities in the capital, especially the notorious Ma’ekelawi prison, where hundreds are forced to spend months on end without any due legal process. It also leaves detainees isolated from family members, thereby denying them of adequate legal representations.

A data available on newly established tracking website documents the number of people brought from different parts of the country and are facing terrorism charges in the capital, which shows a recent sharp increase since Ethiopia first introduced the Anti-Terrorism Proclamation (ATP) in 2009.

 

Nigist

The iconic picture of activist Nigist Yirga wearing a t-shirt with a text “The People of Amhara are not terrorists”

Of the close to 900 cases of terrorism (most of which is related to people who were brought from different parts of the country), a particular case in point is the case of six detainees who were brought to the capital after having been arrested in north Gonder and Bahir Dar of the Amhara Regional state.  Activist Nigist Yirga, known by her iconic protest picture captured during last year’s protests in Amhara regional state with a text “The People of Amhara are not terrorists”, is facing terrorism charges along with Alemneh Wase Gebre Mariam, Tewdros Telay, Awoke Abate, Belayneh Alemneh, & Yared Girma in the federal high court 4th criminal bench here in the capital.  A recent short animation video produced by the Ethiopia Human Rights Project (EHRP) sheds light on the disturbing abuse Nigist Yirga sustained while she was held in Ma’ekelawi.

However, Nigist’s case – neither her arrest nor the prison abuses she is subjected to – is by no means an isolated one. On July 25/2017, the families of Ayele Beyene, who died while in police custody at Qilinto prison, a maximum prison facility on the southern outskirt of Addis Abeba, have received and buried his body in his home town in Gidami, east Wallaga zone of western Ethiopia. After having spent months at Ma’ekelawi following their arrest in October 2016, Ayele and seven others with him were charged on May 10 with terror related as well as criminal offenses.

Ayele

Ayele Beyene died while in police custody. He was detained in Oct. 2016 and was only charged in May 2017.

Delegation of federal courts jurisdiction

Perhaps beyond and above this disturbing practice is the constitutional legality of transferring detainees from other parts of the country to face terrorism charges in the capital Addis Abeba. The federal Constitution and the criminal justice policy (adopted in 2011) highly centralize criminal law, i.e. investigation and prosecution of crimes, under the federal government. It is a legal practice which relegates regional states in a federated Ethiopia to depend on the federal government concerning criminal matters that are political in nature, in particular terrorism related offenses.

Currently, there are two tiered courts both at the federal and state levels in Ethiopia: the Federal Supreme Court, (Federal High and First Instance Courts), and the State Supreme Court, (State High and First-Instance Courts). Article 80 of the federal constitution clearly stipulates that State Supreme Courts have the highest and final judicial power over State matters. Quote: “They shall also exercise the Jurisdiction of the Federal High Court [by delegation]. State High Courts shall, in addition to State jurisdiction, exercise the jurisdiction of the Federal First-Instance Court.” In other words, although the legislative criminal power has been centralized by the Federal Government in Ethiopia and has been ferociously applied to punish dissenting , it is, at the same time, decentralized in terms of its execution and adjudication by doctrine of delegation, at least on paper.

According to Yohannes Bekele (name changed), a former public prosecutor who is currently an attorney and counselor at law, there are two arguments to be made on the issue of criminal jurisdiction.  The first is that all cases arising from the Federal Criminal Code should be the exclusive jurisdiction of the Federal Courts in line with Art. 3(1) of the Federal Court Proclamation No. 25/96. “This is the common argument the federal government criminal investigation and prosecution organs use when they want to investigate a crime of their interest”, Yohannes told Addis Standard.

The second argument is that the Regional State courts are empowered to hear cases other than the ones exhaustively reckoned under Article 4 of Federal Courts Proclamation. These are cases related to, among others, offenses against the constitutional order or against the internal security of the state; offenses against foreign states, against the law of nations, against the fiscal and economic interests of the Federal Government, as well as offenses regarding counterfeit currency, and forgery of instruments of the Federal Government.

Teshale on his part believes that if regional courts can take up cases as grave as these ones, “there should be no question about their ability to preside over terrorism cases.”

Terrorism related offenses

Despite the constitution however, Article 31 of the 2009 Anti-Terrorism Proclamation solely sanctioned the Federal High Court and the Federal Supreme Courts to have jurisdictions over terrorism related offenses. This proclamation does not incorporate a delegation clause to regional courts, giving federal courts the exclusive mandate to preside over terrorism cases brought against defendants who come from all parts of the country.

This, in and of itself, raises several concerns. The most alarming is the issues of access to justice. “Many of the suspects, especially those from Oromia and the southern regional state, do not have translation facilities during interrogations while in prison and during the hearing procedures,” said the senior judge in Adama, who wants to remain anonymous.

The issue of access to justice was one of the many concerns Addis Standard raised in its extensive coverage on Ma’ekelawi prison ward.  To quote one of the interviewees then: “The fact that detainees come from afar disconnects them from their family and their support system thereof. But more importantly such distance from one’s place of residence becomes a barrier to access to justice. Physical distance, cultural distance, and linguistic distance are the three major barriers to access to justice.”

In a 2014 research paper submitted to the Addis Abeba University (AAU) titled Criminal Jurisdiction of State Court under FDRE Constitution, Abdi Gurmessa, a law graduate, stated that the current trend of centralization of criminal law and policy in the federal government is not effective when tested in light of the guiding principles of the distribution of powers, the principle of subsidiarity and the experiences of other federations. Centralized criminal law, according to Abdi, has an “adverse effect on the regional autonomy of the states”, and prohibits regional states from exercising the right to self-determination in the context of criminal laws.

This judicial overreach by the federal court was raised during a preliminary objection in one of the high profile terrorism charges in recent history of the country involving the Federal Attorney General vs. Gurmessa Ayano et al (including prominent politician Bekele Gerba).  In a debate the later have since lost to the former, the defense team have argued on lack of jurisdiction of the federal court and said that the case could be tried by the Oromia Regional State Supreme court through delegation pursuant to the constitution. Their objection was dismissed by the federal court citing Article 31 of the Anti-Terrorism Proclamation; the case continued to be tried at the federal high court 4th criminal bench where it reached a curious stage.

‘Sharp departure’

However, in what is seen by many as a ‘sharp departure’ from what was expected, a complaint was lodged by the executive of the Oromia regional state sometime between November and December 2016 at the federal Supreme Court to block possible additional terrorism indictments against hundreds of individuals detained in the wake of the 2016 protest. (Gurmessa Ayano et.al were detained in the beginning of the protests in Dec. 2015, as are several others).

Subsequently, the federal Supreme Court has granted a rare delegation to the Oromia Supreme court to look into the cases involving the 4, 136 people who are now facing criminal charges in eleven different courts within the regional state, according to the judge in Adama. “It was a chance for these people to avoid terrorism indictments,” he said, “we are now working even in weekends to facilitate speedy trials.” Some of these courts where the hearings are taking place include courts in Dambi Dollo and Gimbi in western Ethiopia, Asella and Adama in south east, Batu (Ziway) and Shashemene in west Arsi, as well as Bale Robe and Yabello in south eastern Ethiopia, according to him.

letter

Copy of a letter exclusively received by Addis Standard showing the federal Supreme court’s delegation

Too little too late?

Despite this positive turn of event, however, the lingering detention and trial not only of the 4, 136 in Oromia, but also the rest in Amhara, SNNPR and Addis Abeba after the state of emergency was declared over defies constitutionalism.

The federal constitution under Article 22 provides protection under “Non-Retroactivity of Criminal Law.’ Art.22/1: “No one shall be held guilty of any criminal offense on account of any act or omission which did not constitute a criminal offense at the time when it was committed. Nor shall a heavier penalty be imposed on any person than the one that was applicable at the time when the criminal offense was committed.”  Art.22/2: “Notwithstanding the provisions of sub-Article 1 of this Article, a law promulgated subsequent to the commission of the offense shall apply if it is advantageous to the accused or convicted person.”

“If the newly enacted law [that ostensibly repealed the SoE] is advantageous to those people who are accused of violating a repealed law, the new law will be implemented,” wrote Zelalem Kibret, a lecturer of law before he was dismissed by the Ambo University following his arrest as part of the Zone9 blogging collective, from which he was later on acquitted. In a series of twitter post shortly after the SoE was declared over, Zelalem wrote, “The State of Emergency decree criminalizes many trivial things that thousands were convicted of [or] are currently accused of. However, the State lifted the [SoE] by another proclamation, hence since the subsequent repeal is obviously advantageous to the incarcerated, it [would] get precedence in its application. As a result, all the cases invoking the SoE decree must be dropped and all awaiting and convicted prisoners must be released,” Zelalem said.

It is an optimism that Nigist Yirga, 24, and her co-defendants, as well as hundreds of others facing similar fate, could use following the lifting of the SoE on Aug. 04. But Ethiopians know that it may be too little too late. On August 18th, the Federal High Court 4th criminal bench has once again, and after several protracted hearings, failed to deliver a key a verdict on whether Nigist Yirga et.al have a case to defend; like several other cases, the court adjourned the next hearing to October 31/2017 after its summer recess. AS


Ed’s Note: Kiya Tsegaye, Addis Standard’s legal affairs researcher, contributed to this story

Photos: Social Media

A Fire under Ashes: The Ongoing Struggle for Human Rights in Ethiopia July 1, 2017

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A Fire under Ashes: The Ongoing Struggle for Human Rights in Ethiopia


As massive protests swept across Ethiopia last year, the dire human rights situation in the country made headlines around the world. The Financial Times described it as Ethiopia’s “Tiananmen Square moment,” and then-US Assistant Secretary for Democracy, Human Rights, and Labor, Tom Malinowski called the government’s crackdowns on dissent “self-defeating tactics.”

A poster of Olympic silver medallist Feyisa Lilesa at a protest in Oakland, California. Making the crossed arm gesture is now a criminal offense under Ethiopia’s state of emergency. Credit: Elizabeth Fraser
A poster of Olympic silver medallist Feyisa Lilesa at a protest in Oakland, California. Making the crossed arm gesture is now a criminal offense under Ethiopia’s state of emergency. Credit: Elizabeth Fraser.

The protests that brought this unprecedented attention to the country were rooted in land grabs. Starting in November 2015, Ethiopians took to the streets to oppose a “Master Plan” to expand the borders of Ethiopia’s capital, Addis Ababa, which would have displaced Oromian farmers from their homes and land. The plan was eventually canceled, but the protests struck a nerve and became more widespread, calling for human rights and democracy in the country.

After failed attempts to quell the increasing dissent with force, the Ethiopian government imposed a country-wide state of emergency in October 2016. Since then, the news out of Ethiopia has waned, but problems remain.

The State of Emergency: A Veil to Hide Political Turmoil

In late July 2016, as protests spread from Oromia to the Amhara region, the country’s two largest ethnic groups – who together make up over 60 percent of the population – joined together. Despite being faced with violence from the security forces, citizens refused to back down and took to innovative means, like shaving their heads in solidarity with political prisoner Bekele Gerba and launching city-wide stay-at-home protests. In August, when Olympic silver medallist Feyisa Lilesa crossed his hands above his head in solidarity with the protests as he crossed the finish line at the Rio Olympics, the plight of his people was brought to the TV screens of millions around the world. And in October, the political situation in Ethiopia further unravelled as dozens if not hundreds were killed at an annual Irreechaa celebration in Oromia, when the police response to protests triggered a stampede.

To curb this mounting dissent, a state of emergency was imposed in October 2016, including a long list of draconian measures curtailing freedoms across the country. Security forces were given greater powers, social media and diaspora news outlets were banned, curfews and travel restrictions were imposed, and more. Over 26,000 people were arrested, most of whom were sent to “rehabilitation camps,” where detainees reportedly endured physical violence, degrading conditions, and were forced to take part in a training program to ensure allegiance to the ruling party.

In March 2017, while some of the restrictions were lifted, the state of emergency was extended for another four months.

The Need for an Independent Investigation

Hundreds, if not more, lost their lives to Ethiopia’s security forces during last year’s protests, causing international human rights experts and civil society organizations to call for an international investigation. The government has rejected these calls, claiming that the investigation should be led by national institutions.

An oral report from one internal investigation, provided by the Ethiopian Human Rights Commission (EHRC) in April 2017, concluded that nearly 670 people lost their lives in last year’s violence, over 600 of whom were civilians. The commission, however, went on to blame much of the violence on opposition groups, as well as diaspora-based media outlets such as the Oromo Media Network and the television station ESAT. Worse still, the commission deemed that the use of force by security officials in many instances was “proportionate.”

Several observers have challenged these findings and question the EHRC’s independence. The Commission is both funded and overseen by the parliament and is led by Dr. Addisu Gebregziabher, who took the appointment after finishing his term as deputy chairman of the National Electoral Board of Ethiopia – the agency under which the current government won 100 percent of the seats in parliament in the last election.

A few weeks after the EHRC’s oral report was heard, UN High Commissioner for Human Rights Zeid Ra’ad Al Hussein traveled to Ethiopia where he met with numerous government officials, as well as political prisoners at the notorious Kilinto jail.

In a press conference, High Commissioner Zeid brought attention to several issues plaguing Ethiopia, including the need for more “substantive, stable and open democratic space.” Zeid also noted that laws such as the Anti-Terrorism and Charities of Societies Proclamations are not aligned with international legal norms. High Commissioner Zeid did not, however, corroborate the EHRC’s findings, as his delegation was not granted permission to travel to areas affected by recent protests. Calls for an international investigation thus remain.

“I am also concerned that an excessively broad definition of terrorism may be misused against journalists, bloggers, and members of opposition parties … if the fight against terrorism is misused as a pretext to attack perceived dissent, this only feeds grievance and will weaken the State.”

UN High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, May 2017

Simmering Discontent

While the state of emergency may have taken Ethiopia out of the international spotlight, it has failed to address the issues that fueled protests.

Political dissent continues to be a criminal offense. For instance, in a “further blow to press freedom in the country,” the editor of the newspaper Negere Ethiopia, Getachew Shifteraw, was sentenced to 18 months in prison for “inciting subversion.” Yonatan Tesfaye – the former spokesperson for the opposition “Blue Party” – was found guilty of encouraging “terrorism” because of his Facebook posts and sentenced to six-and-a-half years in prison. And indigenous land rights defender, Mr. Okello Akway Ochalla, is serving a nine-year sentence for speaking out about human rights abuses in his home region of Gambella.

Opposition party members likewise continue to be detained. Bekele Gerba, deputy chairman of the Oromo Federalist Congress (OFC) has been in jail since December 2015. The evidence used against Gerba includes a video in which he advocates for non-violent struggle. Merera Gudina, the chairman of the OFC, was arrested after returning from a trip to Brussels in November 2016, where he spoke to the European parliament about the current state of emergency.

The government’s second Growth and Transformation Plan (GTP II) continues to advocate for foreign investment in large-scale commercial farming operations, which raises concerns about further land grabbing, forced displacement, and loss of livelihoods.

Unsurprisingly, given these circumstances, many expect that protests will resume once the emergency measures are lifted, with one Oromo-based judge calling the situation a “fire under ashes.”

International Complacency

At the same time, the international community has been complacent about ongoing crisis in Ethiopia. Sure, after the state of emergency was enacted, visits by some foreign dignitaries took place, including calls for democracy and fundamental freedoms. And yes, the EU recently passed a resolution on the situation in the country. But Ethiopia continues to be celebrated for its economic growth and enjoys extensive financial backing from Western and non-Western donors alike. This includes billions of dollars in multilateral and bilateral funding, as well as significant foreign investments from countries like India and China.

While millions of Ethiopians continue to be denied basic human rights, this international support sends the message that the Ethiopian government can continue its crack down on democracy and people without consequences. International complacency towards the regime may well stem from concerns around maintaining stability in an unstable region. But this short-sighted approach ignores the fact that continued repression could lead to more loss of lives and a region spiralling out of control.

Defend the Oppressed Peoples in Ethiopia June 15, 2017

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Why this is important

CLICK HERE PLEASE SIGN ON TO STOP THE ATROCITIES AND GENOCIDE COMMITTED BY THE ETHIOPIAN STATE

LAND GRABBING IN ETHIOPIA & ABYSSINIA MUST STOP

WATCH !

The International Criminal Court (ICCt) announced on 15 September 2016 it will now hold corporate executives and governments legally responsible for environmental crimes. The court’s new focus on land grabbing and environmental destruction could help put a dent in corporate and governmentalimpunity. Politicians and corporate bosses who are chasing communities off their land and trashing the environment will find themselves standing trial in the Hague alongside war criminals and dictators. However, far‐sighted covers by USAmerican corporate investors through corporate fronts from e.g. India restrict the ICCt, since neither the USA nor India ‐ as other rogue states like Sudan or Israel ‐ are parties to the Rome Statute of the ICCt.

Click to access 20160915_OTP‐Policy_Case‐Selection_Eng.pdf

Latest Updates:

01. Dec. 2016: 
Ethiopian forces from the command post of Ethiopia’s sweeping State Of Emergency command post detained leading Oromo ethnic group and government opposition figure Prof. Dr. Merera Gudina, chairman of the Oromo Federalist Congress (OFC), upon his arrival at Addis Ababa Bole International Airport after returning from Brussels, where he testified at the EU parliament on the current situation in Ethiopia alongside with Prof. Berhanu Nega of Patriotic Ginbot 7 (G7), an armed freedom fighter group, and Rio Olympics marathon silver medallist ‐ athlete Feyisa Lellisa. Also four relatives of Prof. Merera were detained.

23. Nov. 2016:
Oromo asylum seeker and UNHCR registered refugee Yaazoo Kabbabaa ‐ the prominent leader of ‘Qeerro‘ (The Oromo youth group who is leading the protests in Ethiopia) ‐ was attacked in Cairo during the evening while he was returning home from visiting friends, by people described as Ethiopian state agents following him. During the incident Mr. Kabbabaa was injected in the neck with a toxic substance. Luckily he was rescued and brought to a hospital, where he regained consciousness in the meantime. It is, however, not yet clear if he will remain paralyzed. His medical bills are being covered by a campaign: https://www.gofundme.com/yaazoo‐kabbabaas‐medical‐fund . Please chip in! Ethiopian dissidents who fled the country live in constant fear from agents sent by the Addis regime after them.

* 14. Nov. 2016:
Oromo Leadership Convention was held in Atlanta, Georgia, USA, November 11 ‐ 13
Oromo United and Steadfast to Continue Revolution Against TPLF Regime

Click to access Press‐Release‐English.pdf

* 20. Oct. 2016:
As we predicted: The brutal regime felt empowered by Merkel’s visit and the promised millions of Euro for “police training” and “to try to quell the unrest”. In just the one week after her ill‐conceived visit almost 3,000 Oromo women and men were rounded up in different locations and thrown in jail. Reportedly Ethiopian agents were sent to neighbouring countries to hunt down dissidents. Ethiopian authorities admitted to Reuters on Thursday they had detained 1,645 people.

* 15. Oct. 2016: The Dictatorial Regime proclaims STATE OF EMERGENCY http://hornaffairs.com/en/2016/10/19/ethiopia‐directive‐execution‐state‐emergencyfull‐text/

* 11. Oct. 2016: German Chancellor Angela Merkel travelled to the Ethiopian capital of Addis Ababawhere she was welcomed by the PM of the corrupt regime with military honours. Amid protests in Germany against the insensitive visit, Merkel offered millions of Euro in bilateral agreements, to train the police and mediation to try and quell the rising unrest in Ethiopia. Just two days prior to Merkel’s visit, the Ethiopian regime declared a six‐month state of emergency in order to undertake even more brutal measures to suppress popular protests.

* 02. Oct. 2016: 
At least 52 people directly killed by police action against protesters during Oromia religious festival of Irreechaa, the Oromo Thanksgiving, in Bishooftuu. Others died in the ensuing stampede. 175 dead bodies have been loaded and taken to Addis Ababa according to a police source. That’s in addition to over 120 at Bishoftu hospital. ECOTERRA Intl., Human Rights Watch and the UN called for an independent investigation.

* 01. Oct. 2016: ECOTERRA Intl. demands the immediate and unconditional release of illegally arrested Ethiopian scientist and blogger Seyoum Teshome. Police arrested the prominent writer and commentator Teshome today, who writes for http://www.Ethiothinkthank.com and lectures at Ambo University.

* 16. June 2016: Ethiopian security forces killed at least 500 people in the recent wave of anti‐government demonstrations, US‐based Human Rights Watch (HRW) says in its most comprehensive report into the Oromo protests.
https://tinyurl.com/j7nanmr
Even government officials admitted that over 170 Oromo protesters were killed.

Meanwhile the atrocities against the Mursi and other aboriginal nations of Ethiopia continue unabated.

Foreign investments through the present Ethiopian governance are unethical and taxpayers all over the world must ensure that their governments, who are state‐sponsors or donors to the Ethiopian governance, stop immediately any support until these crimes against humanity end.

Land Grabbing is the purchase and lease of vast tracts of land from poor, developing countries by wealthier nations and international private investors. It has led to unprecedented misery especially in Africa, South‐America and India.African Food Security is in jeopardy and lands half the size of Europe have already been grabbed.

The Ethiopian government has forcibly displaced hundreds of thousands of indigenous people from their ancestral lands. It has rendered formerly sustainably living small‐scale farmers and pastoral communities dependent on food aid, which is paid for by the taxpayers and well‐wishers from donor countries, while the profits of these industrial agriculture‐, oil‐ and gas‐ventures go into the pockets of private investors and corrupt officials.

THIS MUST STOP

The recently enacted Kampala Convention ‐ an Africa‐wide treaty and the world’s first that protects people displaced within their own countries by violence, natural disasters or large‐scale development projects ‐ is violated blatantly and with impunity by Ethiopia.

PLEASE SIGN ON
URGE THE AFRICAN UNION AND THE ETHIOPIAN GOVERNANCE TO STOP THE ETHIOPIAN ATROCITIES AND GENOCIDE

The African Union Convention for the Protection and Assistance of Internally Displaced Persons in Africa must be enforced!

Read more:
Indian investors are forcing Ethiopians off their land
By John Vidal (TheGuardian)

Thousands of Ethiopians are being relocated or have already fled as their land is sold off to foreign investors without their consent

Ethiopia’s leasing of 600,000 hectares (1.5m acres) of prime farmland to Indian companies has led to intimidation, repression, detentions, rapes, beatings, environmental destruction, and the imprisonment of journalists and political objectors, according to a new report.

Research by the US‐based Oakland Institute suggests many thousands of Ethiopians are in the process of being relocated or have fled to neighbouring countries after their traditional land has been handed to foreign investors without their consent. The situation is likely to deteriorate further as companies start to gear up their operations and the government pursues plans to lease as much as 15% of the land in some regions, says Oakland.

In a flurry of new reports about global “land grabbing” this week, Oxfam said on Thursday that investors were deliberately targeting the weakest‐governed countries to buy cheap land. The 23 least‐developed countries of the world account for more than half the thousands of recorded deals completed between 2000 and 2011, it said. Deals involving approximately 200m ha of land are believed to have been negotiated, mostly to the advantage of speculators and often to the detriment of communities, in the past few years.

In what is thought to be one of the first “south‐south” demonstrations of concern over land deals, this week Ethiopian activists came to Delhi to urge Indian investors and corporations to stop buying land and to actively prevent human rights abuses being committed by the Ethiopian authorities.

“The Indian government and corporations cannot hide behind the Ethiopian government, which is clearly in violation of human rights laws,” said Anuradha Mittal, director of the Oakland Institute. “Foreign investors must conduct impact assessments to avoid the adverse impacts of their activities.”

Ethiopian activists based in UK and Canada warned Indian investors that their money was at risk. “Foreign investors cannot close their eyes. When people are pushed to the edge they will fight back. No group knows this better than the Indians”, said Obang Metho, head of grassroots social justice movement Solidarity Movement for a New Ethiopia (SMNE), which claims 130,000 supporters in Ethiopia and elsewhere.

Speaking in Delhi, Metho said: “Working with African dictators who are stealing from the people is risky, unsustainable and wrong. We welcome Indian investment but not [this] daylight robbery. These companies should be accountable under Indian law.”

Nyikaw Ochalla, director of the London‐based Anywaa Survival Organisation, said: “People are being turned into day labourers doing backbreaking work while living in extreme poverty. The government’s plans … depend on tactics of displacement, increased food insecurity, destitution and destruction of the environment.”

Ochall, who said he was in daily direct contact with communities affected by “land grabbing” across Ethiopia, said the relocations would only add to hunger and conflict.

“Communities that have survived by fishing and moving to higher ground to grow maize are being relocated and say they are now becoming dependent on government for food aid. They are saying they will never leave and that the government will have to kill them. I call on the Indian authorities and the public to stop this pillage.”

Karuturi Global, the Indian farm conglomerate and one of the world’s largest rose growers, which has leased 350,000 ha in Gambella province to grow palm oil, cereals maize and biofuel crops for under $1.10 per hectare per year, declined to comment. A spokesman said: “This has nothing to do with us.”

Ethiopia has leased an area the size of France to foreign investors since 2008. Of this, 600,000 ha has been handed on 99‐year leases to 10 large Indian companies. Many smaller companies are believed to have also taken long leases. Indian companies are said to be investing about $5bn in Ethiopian farmland, but little is expected to benefit Ethiopia directly. According to Oakland, the companies have been handed generous tax breaks and incentives as well as some of the cheapest land in the world.

The Ethiopian government defended its policies. “Ethiopia needs to develop to fight poverty, increase food supplies and improve livelihoods and is doing so in a sustainable way,” said a spokeswoman for the government in London. She pointed out that 45% of Ethiopia’s 1.14m sq km of land is arable and only 15% is in use.

The phenomenon of Indian companies “grabbing” land in Africa is an extension of what has happened in the last 30 years in India itself, said Ashish Kothari, author of a new book on the growing reach of Indian businesses.

“In recent years the country has seen a massive transfer of land and natural resources from the rural poor to the wealthy. Around 60 million people have been displaced in India by large scale industrial developments. Around 40% of the people affected have been indigenous peoples,” he said.

These include dams, mines, tourist developments, ports, steel plants and massive irrigation schemes.

According to Oakland, the Ethiopian “land rush” is part of a global phenomenon that has seen around 200m ha of land leased or sold to foreign investors in the past three years.

The sales in Africa, Latin America and Asia have been led by farm conglomerates, but are backed by western hedge and pension funds, speculators and universities. Many Middle East governments have backed them with loans and guarantees.

Barbara Stocking, the chief executive of Oxfam, which is holding a day of action against land grabs on Thursday, called on the World Bank to temporarily freeze all land investments in large scale agriculture to ensure its policies did not encourage land grabs.

“Poor governance allows investors to secure land quickly and cheaply for profit. Investors seem to be cherry‐picking countries with weak rules and regulations because they are easy targets. This can spell disaster for communities if these deals result in their homes and livelihoods being grabbed.”
While DFID, GIZ etc. failed and fail to act on Human Rights violations ‐ see also: http://www.anywaasurvival.org

‐ and please note that many believe the Indian companies act simply as straw‐men for USAmerican land‐grabbing interests Incl. AGRA and Monsanto), who are competing now with similar Chinese interests in Africa.

‐‐‐‐‐‐‐‐‐‐

In the harsh Ogaden region of Eastern Ethiopia, impoverished ethnic people are being murdered and tortured, raped, persecuted and displaced by government paramilitary forces. Illegal actions carried out with the knowledge and tacit support of donor countries, seemingly content to turn a blind eye to war crimes and crimes against humanity being committed by their brutal, repressive ally in the region; and a deaf ear to the pain and suffering of the Ogaden Somali people.

read: http://www.counterpunch.org/2013/02/08/ethiopian‐annihilation‐of‐the‐ogaden‐people/

Meanwhile the Ethiopian GIBE III dam project is devastating the lives of remote southern Ethiopian ethnicities. Pastoralists living in the Omo valley are being forcibly relocated, imprisoned and killed due to the ongoing building of a massive dam that shall turn the region into a major centre for commercial farming ‐ mostly by foreign ventures. War is in the making.

see also: http://www.genocidewatch.org/ethiopia.html

Since mid‐November 2015, large‐scale protests have again swept through Oromia, Ethiopia’s largest region, and the response from security forces has again been brutal. They have killed countless students and farmers, and arrested opposition politicians and countless others.

Since then Ethiopia has been shaken by a global wave of anti‐government protests over the controversial “Addis Ababa Integrated Development Master Plan” https://en.wikipedia.org/wiki/Oromia_Special_Zone_Surrounding_Finfinne , which is just another form of grabbing land from the Oromo people. The regime had insisted on escalating its violations of human rights through the implementation of this very dangerous policy of land grabbing in Oromia. While the Oromo people were peacefully protesting against the unfair land use policy at least over 180 innocent Oromo civilians were killed in the three months from mid November 2015 to mid January 2016.
After two months of global protests, the Ethiopian government finally announced the cancellation of this development plan https://www.oromiamedia.org/tag/finfinne‐master‐plan/ for Addis Ababa (Finfinne) http://www.ohchr.org/Documents/Issues/IPeoples/WG/IGFM1‐oromo‐4b.doc and its expansion into neighbouring Oromia state. But the problem hasn’t gone away.

In violation of the EU resolution and despite international pressure, reports are confirming now that the regime’s loyal armed forces continue to attack the civilian population in many parts of Oromia. Though these violations of civil rights during the process of land grabbing have reached a new climax, the capacity of human rights organizations to access data of extra‐judicial killings and disappearances in the region is at an unprecedented low.

There is a war of ethnic cleansing officially declared against the Oromo people and implemented across Oromia. Though it has been difficult even to keep up with reports of the death toll some confirmed records are now showing that more than 400 civilians have been killed as of 19. February 2016. 

This rein of state terror must end!

‐ see also the previous HRW report https://www.hrw.org/news/2016/01/22/ethiopias‐invisible‐crisis

On January 12, 2016 the Ethiopian government announced it was cancelling the master plan, but that hasn’t stopped the protests and the resultant crackdown. Although the protest was initially about the potential for displacement, it has become about so much more. Despite being the biggest ethnic group in Ethiopia, the Oromos have often felt marginalized by successive governments and feel unable to voice their concerns over injust government policy. Oromos who express dissent are often arrested and tortured or otherwise mistreated in detention, accused of belonging to the Oromo Liberation Front (OLF), a group that has long been mostly inactive and that the government designated a terrorist organization. The government is doing all it can to make sure that the news of these protests doesn’t circulate within the country or reach the rest of the world. Of recent the Ethiopian Government has even resorted to use their Cyber‐crime Act to treat bloggers as terrorists. Ethiopia’s allies, including governments in the region and the African Union, have largely stood by as Ethiopia has steadily strangled the ability of ordinary Ethiopians to access information and peacefully express their views, whether in print or in public demonstrations. But they should be worried about what is happening in Oromia right now, as Ethiopia — Africa’s second most‐populous country and a key security ally of the US — grapples with this escalating crisis.

‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐

Sons and Daughters
By Maya Angelou

If my luck is bad 
And his aim is straight 
I will leave my life 
On the killing field 
You can see me die 
On the nightly news 
As you settle down 
To your evening meal.

But you’ll turn your back 
As you often do 
Yet I am your sons 
And your daughters too. 

In the city streets 
Where the neon lights 
Turn my skin from black 
To electric blue 
My hope soaks red 
On the pavement’s 
gray 
And my dreams die hard 
For my life is through. 

But you’ll turn your back 
As you often do 
Yet I am your sons 
And your daughters too. 

In the little towns 
Of this mighty land 
Where you close your eyes 
To my crying need 
I strike out wild 
And my brother falls 
Turn on your news 
You can watch us bleed.

‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐

ECOTERRA Intl.
SURVIVAL & FREEDOM for PEOPLE & NATURE
join the phalanx directly: africanode[at]ecoterra.net
fPcN ‐ interCultural (friends of Peoples close to Nature) e‐mail: collective[at]fpcn‐global.org


Africa: Extractive industries push Africa’s indigenous peoples to the margins June 10, 2017

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“Worrying that so little is done to protect the environment and the indigenous peoples,” says the report.
With detailed field studies from Kenya, Cameroon, Uganda and Namibia, a new report sheds light on the consequences of extractive industries on land rights and indigenous peoples in Africa. “Worrying that so little is done to protect the environment and the indigenous peoples,” says the report.

Environmental degradation, cultural ethnocide and gross human rights violations: For indigenous peoples these are some of the consequences of the current global race for natural resources and raw materials.

The skyrocketing global demand for natural resources is driven by the growth of both western and non-western economies and the liberalization of transnational investments and agreements.

Indigenous peoples in Africa are among the first to feel the consequences of the global increase in extractive industries, as they often live, where natural resources are found.

Terra nullius: No recognition of collective land rights

Indigenous peoples in many cases share collective land rights. But this ownership of the lands is not officially recognized by African states. Therefore indigenous peoples’ lands are often seen as fertile ground for natural resource exploitation.

“It is considered terra nullius, no one’s land, since there is no ‘visible’ use or occupation of the land,” says the new report, issued by the African Commission on Human and Peoples’ Rights and International Work Group for Indigenous Affairs (IWGIA) with support from the Ministry of Foreign Affairs of Denmark.

When mining and construction companies move in, indigenous peoples generally get evicted from their ancestral lands and territories without any free, prior and informed consultation, consent or compensation.

“We struggle with the misconception that extractive industries benefits society by bringing modernity. This illogic defies the very fundamental freedoms of indigenous peoples,” says Dr. Melakou Tegegn, Expert Member of the Working Group on Indigenous Populations/Communities in Africa under the African Commission on Human and Peoples’ Rights.

Indigenous peoples host wanted natural reserves and resources

In 2020, 70 percent of all copper will be extracted from indigenous peoples’ territories, and in 2009, 70 percent of all uranium used in nuclear reactors was sourced from indigenous peoples’ territories.

And the tendency shows that the growth of extractive industries in Africa will continue.

“The pressure of the extractive industries leads to the question, if indigenous peoples will actually be able to stand up against this new and major direct threat to their environment, livelihoods and lives. If the international community and African states don’t prioritize the principle of free, prior and informed consent, the future survival of indigenous peoples and their unique cultures will be seriously threatened,” says Marianne Wiben Jensen, IWGIA’s Senior Advisor on Africa and land rights and Expert Member of the Working Group on Indigenous Populations/Communities in Africa.

The new report will be presented at the meeting of the UN Expert Mechanism on the Rights of Indigenous Peoples in July 2017, where the conclusions and recommendations of the study will be discussed.

“I believe the impact of the study will be enormous. It can inform many in Africa, including governments, on the state and consequences of extractive industries on the rights of indigenous peoples. And it can serve as source for civic action for policy changes on the ground,” says Dr. Melakou Tegegn, Expert Member of the Working Group on Indigenous Populations/Communities in Africa.

The Working Group will organize national dialogues on the findings and recommendations of the study in the countries covered in the study.

Extractive Industries, Land Rights and the Indigenous Populations/Communities’ Rights: East, Central and Southern Africa
Includes field studies in Kenya, Cameroon, Uganda and Namibia

Published by the African Commission on Human and Peoples’ Rights (ACHPR) and IWGIA with financial support from the Ministry of Foreign Affairs of Denmark

Published online: May 29, 2017

 

About the African Commission’s Working Group on Indigenous Populations / Communities in Africa

In 2003, the African Commission on Human and Peoples’ Rights established the Working Group on Indigenous Populations/Communities in Africa with the responsibility to advise the Commission on matters relating to the rights of indigenous populations/communities on the continent. In this capacity, the Working Group found it appropriate to commission a study on extractive industries, land rights and indigenous populations/communities to inform and guide its activities and that of all other stakeholders. http://www.achpr.org/mechanisms/indigenous-populations/about/

About International Work Group for Indigenous Affairs (IWGIA)

Since 2001, IWGIA, an international human rights organisation defending indigenous peoples’ rights, has been represented in the Working Group on Indigenous Populations/Communities in Africa with Marianne Wiben Jensen as an expert member. For almost 50 years, IWGIA has documented the fight for indigenous peoples’ rights. IWGIA works through a global network of indigenous peoples’ organisations and international mechanisms. IWGIA promotes the recognition, respect and implementation of indigenous people’s rights to land, cultural integrity and development on their own terms.


 

Adwa and Abyssinia’s Participation in the Scramble for Africa: Does that have relevance to the ongoing Oromo protests? March 29, 2017

Posted by OromianEconomist in Colonizing Structure.
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Adwa and Abyssinia’s Participation in the Scramble for Africa:

Does that Have Relevance to the Ongoing Oromo Protests?

 

By Mekuria Bulcha, PhD, Professor


Whenever an Oromo scholar or politician mentions Menelik or his conquest of Oromia, the scathing criticism that meets him or her is that history is irrelevant for the current crisis.  They are often advised to stop looking backwards and to focus on the future.  Meanwhile, the irony is that in the lead up to and weeks after the 121st anniversary of the Battle of Adwa, many Ethiopian scholars and politicians have been engaged in intense debate about this event. In fact, I am all for a debate about Ethiopian history; however, I was surprised when I read an article written by Teshome Borago entitled “Adwa: When Oromos fought Italy as Abyssinians” published on the Ethiomedia webpage on March 3, 2017. Borago wrote the article to commemorate the anniversary of Ethiopia’s victory over Italian forces at Adwa in 1896.  By and large, he talks about the victory of Adwa as an example of unity among the peoples of Ethiopia and calls on the peoples of Ethiopia to keep up that spirit of unity. But, the problem is that he did not stop there; he used the Oromo contribution to the victory at Adwa obliquely as a pretext to question the validity of Oromo grievances voiced by the ongoing protests. He laments the “new generation” Oromos’ failure to appreciate their forefathers’ contributions to the Adwa victory, and for not respecting the spirit of Adwa which was Ethiopian unity. He refers to their protests as an effort made in defense of “tribalism”. My criticism is that, using the victory of Adwa as a point of departure, Borago distorts not only Oromo and Ethiopian history, but also misrepresents the motives of the ongoing Oromo protests. Borago is not the only writer who has been labelling the Oromo struggle for freedom as a manifestation of “tribalism”, or to criticize Oromo views about Menelik and the creation of the Ethiopian state. There are dozens of commentators who, like him, have been distorting Oromo history and demonizing Oromo politics and scholarship. Haile Larebo has been one of the most vocal representatives of this group.

The views which are expressed in both Borago’s article and Larebo’s story about the Battle of Adwa, which was broadcast on March 22, 2017 on Aronios Radio are the points of departure for this article.  The purpose of the article is to critically assess the meanings of the Battle of Adwa for the Oromo and other non-Abyssinian peoples who were conquered and forcibly incorporated into the Ethiopian Empire by Menelik. The following questions will guide my discussion: (a) what were the conditions under which the Oromo and the other non-Abyssinian peoples participated in the Battle of Adwa? (b) What “benefits” did they derive from the victory at Adwa? (c) In what ways was the Battle of Adwa a turning point in Abyssinia’s participation in the Scramble for Africa? (d) What was the relationship between the peoples of the south including the Oromo and the Abyssinian state before and after Adwa?

Menelik’s army at Adwa: freemen, gabbars, captives and slaves

As Wendy James has aptly pointed out, “without the contributions of Ethiopia’s southern peoples, whose sweat and blood go unrecorded in Ethiopianist annals, the Battle of Adwa in 1896 might not have been won and Menelik II might not have gone on to build his empire.”[1] Obviously, one of those peoples were the Oromo. I am not denying Oromo contribution to the Ethiopian victory over the Italians at Adwa. My critique concerns the representation of the conditions under which their contribution occurred. I argue that Oromo human and material resources were not “contributed” voluntarily as Borago and Larebo want us to believe. By and large, they were robbed. To start, as Harold Marcus has stated, “Menelik had exploited the south and the south-west to purchase weapons.” He was “indirectly Ethiopia’s greatest slave entrepreneur and received the bulk of the proceeds” from the slave trade. Marcus wrote that being a Christian Menelik was not directly involved in the trade, but “Many slaves were however supplied by him.”[2] The “human merchandize” used in that trade were Oromos and others who were captured his conquest of the south. Pankhurst has also stated that “the supply of slaves was…swollen by large numbers of prisoners captured during Menelik’s southern campaigns.”[3] The evidence is extensive to present in this short article, but it is important to not here that Menelik covered in part the cost of the firearms used at Adwa with revenue from the export of human merchandize.

What is also equally important to understand is that the fighters who marched north carrying those firearms were not all freemen, but also a motley of captives, gabbars and slaves, including thousands of women. Most of them were Oromo, Walaita, Kambata and Gurage and were from territories which were conquered a decade or a few years prior to the Battle of Adwa.  They were used not only as fighters, but also providers of the services that made the fighting possible. They were bearers of firearms and supplies; they cooked for the fighters and looked after the horses and mules used by the fighters.  In this connection, a remarkable story emerges if we look closely at the case of Walaita which was conquered in 1894 just two years before the Battle. It is also interesting to note that Borago who writes that “several kingdoms volunteered and mobilized from every region in Ethiopia to fight at the Battle of Adwa” claims Walaita ethnicity.  According to archival evidence collected by the historian Tsehai Berhane-Selassie, one of the aims of the expedition against Walaita was slave raiding. She noted that it was carried out in order to replenish depleted manpower because of the severe famine of 1889-92, to pay outstanding debts to arms dealers, and to finance the impending war against the Italians.[4] Describing the battle the French business agent Gaston Vanderheym who accompanied Menelik on his campaign against the Walaita, expressed the “crushing effects” of newly acquired guns on the southern conquests as “some kind of infernal hunting were human beings rather than animals served as game” and “where no distinction was made between fighters and civilians.”[5] Prouty notes that according Menelik’s own chronicler, 118,987 Walaita were killed and 18,000 were enslaved. The King of Walaita Tona was wounded and captured and his kingdom was destroyed.[6] Martial de Salviac wrote that the captives were made to march in a single line in front of Menelik who “chose the most robust and had a cross marked on their hands with a sharp object.”[7] In fact, Menelik not only enslaved thousands of Walaita, he also drove 36,000 head of looted cattle all the way to Shawa. Two years later, the captives were used to transport food, weapons, ammunition from Shawa to Adwa in 1896.

The united country called Ethiopia, which according to Larebo and Borago existed centuries before Adwa, is a myth. The fact is that when he turned north to meet the Italians at Adwa, Menelik was in the midst of the conquest of the south. The entire Macha region – the Gibe and Leeqa states – was annexed only in 1886. Arsi was conquered in 1886 and Hararge in 1887. As indicated above, Walaita was conquered in 1894. The sores inflicted by the atrocities committed against the Oromo at Anole and Calanqoo in 1886 and 1887 by the conquering Abyssinian forces were still bleeding. Even Wallo’s conquest in the north was completed in 1878 after years of fierce battles between Menelik (then King of Shawa) and Emperor Yohannes IV on one side and the Wallo Oromo on the other.  What is most remarkable is Larebo’s assertion that the Ethiopian people were united from corner to corner at the time of Adwa. In his interview on Radio Atronos, he posits that there was not a single village in Ethiopia which did not send fighters to Adwa. The absurdity of this proposition is that the Gujii and Borana Oromo and more than 80 percent of what is today the Southern Nations, Nationalities and Peoples (SSNP), Gambella, Benishangul, Ogaden were outside the reach of Menelik’s empire. Needless to stress that Larebo’s assertions are not true because the country not only lacked unity, but, geographically, Ethiopia as we know it today did not exist at that point.

Indeed, the Ethiopian empire was defended by the blood and bones of Oromo fighters, but their blood was shed not for love of country as Larebo and others would have us believe. While the Abyssinians were defending their freedom, the Oromo had no freedom to defend against the Italians. They had lost it to the Abyssinians during the preceding decade.  Their land was an Abyssinian colony. The “contribution” they were forced to make to the war effort saved the Abyssinians from European colonialism, but it did not help them to regain their own independence. There is no indication that they were beneficiaries of the victory over the Italians. In fact, as I will explain later, their contribution to the victory had reinforced colonial Abyssinian rule which Menelik had imposed on them a decade or two prior to the Battle of Adwa.

Ironically, like the naftanya elite, Borago and Larebo have few sympathetic words for the Oromo and the other conquered peoples of Ethiopia. It seems that they saw nothing wrong or immoral in the atrocities committed against them when they lay claim on Oromo loyalty to Menelik. They want the Oromo to see Menelik as their hero and an icon of their resistance against racism and colonialism. The Oromo admit that their forefathers had fought and defeated the Italian army together with Abyssinians. However, the war was not a joint undertaking, but an Abyssinian war with Italy. The Oromo were used as means to defend Abyssinia’s independence.  Few believe Larebo’s repetitious story about Menelik being the defender of the black race against white colonizers. As the Oromo scholar Tsegaye Araarsa has expressed the matter, to call the empire built by Menelik the beacon of black freedom is a blatant “distortion of history intended to galvanize legitimacy for his rule.”[8] It is a deceitful attempt to cleanse the history of the atrocious conquest from the stains of blood with which it was smeared. Given the great harm his conquest had inflicted upon them, one must be contemptuous of the Oromo to expect them to honor Menelik as their hero.  I know that there are Oromos who take pride in the valor which their forefathers had shown at Adwa, but I have also seen their pride giving way to bitterness as soon as they discover the “rewards” they had received for their heroic contributions to that victory. Several years ago one of the Oromo admirers of Menelik II sent me a note and a picture of the Oromo cavalry who fought at Adwa.

Portrait of Oromo cavalry at Adwa


My friend who is an ardent “pan-Ethiopianist” was exhilarated when he read about the valor of Oromo fighters at the battle of Adwa in a book he came across. In the note he mentioned Fitawrari Gebeyehu as one of the heroes who made the victory at Adwa possible. Gebeyehu died in action leading the troops under his command in the forefront of the battle. However, he felt offended when he reflected on the fact that Gebeyehu’s name is rarely mentioned and his ethnic identity obscured by Ethiopian historiographers. He lamented, “The sad thing however is that Gebeyehu’s father’s name, Gurmu, is never mentioned in the history books. One day we will all be free from this and that type of racism little or big and the real patriots will be celebrated by all Ethiopians.” Gurmu is not a “genuine” Abyssinian name. However, Gebeyehu was not the only Oromo who was denied his social identity in Ethiopian history in that manner. Many Oromos who contributed to the defense of Abyssinia’s or Ethiopia’s independence were treated in that way. Even the ethnic origin of Haile Selassie’s grandfather was concealed. The reason was that the Abyssinian ruling elite were reluctant to recognize Oromos as partners in the making of Abyssinian-cum-Ethiopian history. As Hassen Hussein and Mohammed Ademo have expressed Gebeyehu’s “disappearance from Ethiopian history parallels the erasure of his people’s contributions from the country’s official historiography.” As the two authors have stated, “This is the root of Oromo ambivalence toward Ethiopia: the Oromo are good enough to fight and die for Ethiopia, but not live in it with their full dignity and identity.”[9] This also underpins the lukewarm Oromo attitude toward the history of Adwa.

That the role of Oromo fighters was crucial for Menelik’s victory at Adwa is undeniable, but the victory did not help them as a people in any manner. It is remarkable that Borago and Larebo who come from conquered and marginalized peoples in the south, the Walaita and Hadiya respectively, could miss the cause of the unenthusiastic Oromo feeling toward Ethiopia and “Ethiopiawinnet”. Presenting Oromo forefathers as significant players in defense of the Abyssinian Empire does not change that reality or disprove the fact that the empire was a colonial creation and the Oromo are its colonial subjects. The point is, the Oromo did not fight at Adwa as ethnic Abyssinians or citizens of Abyssinia as Borago and other commentators try to suggest. They fought for their colonizers. They were not the first people to fight a war for their enemies. Colonized peoples had done that throughout history. For example, over 1,355,300 Africans fought for the British in WWII.[10] They did not become Englishmen because of their contributions to British victory in that war.  They returned home and struggled for their independence. The Oromo have not been silent subjects because of the victory at the Battle of Adwa. Although their struggle has been sporadic, as reflected in the current uprising, the hope for independence is alive and strong.

Did the Abyssinians participate in the Scramble for Africa?

Teshome Borago is suggesting that a “united Ethiopia” was in place long before Adwa when he says “One has to wonder, how could [did] we win unless a multiethnic Ethiopian nation existed long before the so-called ‘Abyssinian colonization’? How can we defeat a European superpower without sharing a sense of common identity and destiny?” With these rhetorical questions he joins the numerous Habesha politicians and scholars who deny Abyssinia’s participation in the Scramble for Africa in the late nineteenth century. Concerning Abyssinia’s conquest and colonization of the Oromo and the other peoples in the south, the attitude of Habesha politicians’ and scholars’ is like that of climate change deniers. They ignore volumes of historical and scientific evidence that prove the reality of what they deny. However, to answer Borago’s questions, a multi-ethnic Abyssinian state and nation existed for sure long before the Scramble for Africa. Its main ethnic constituents were the Amhara and the Tigrayans with Agaw, Qimant, Falasha and Shinasha ethnicities. Its territorial base was, to a large extent, the current Amhara and Tigray Regional States and parts of highland Eritrea. One sees them as an Ethiopian nation since Abyssinia and Ethiopia often are interchangeably used.  In contrast, the Ethiopian nation Borago has in mind did not exist before Adwa and is not a reality even today. The reality Borago will not acknowledge is that in the Horn of Africa, there were nations like the Oromo, the Sidama, the Walaita, the Afar, Somali and the Kaficho that existed parallel to and independent from Abyssinia. The victory at Adwa not only saved Abyssinia from European colonization, it also encouraged Menelik to continue, with renewed vigour, the colonization of the rest of the Oromo territory and the greater part of what is now south and southwest Ethiopia. I will present, below, a summary of evidence gleaned from the works of scholars on Abyssinia’s colonial exploits during the Scramble for African. I will use “imperial ambitions”, “ideology” and “possession of firearms” as guiding themes to identify the parity of Abyssinia’s participation in the Scramble for Africa with that of the European imperialist powers of the day.

Imperial ambitions: The evidence for Abyssinian imperial ambitions is reflected in Menelik’s letter to European heads of state wherein he states “if Powers at a distance come forward to partition Africa between them … I do not intend to be an indifferent spectator.”[11] In the words of Gebru Tareke, impelled by “the appearance of European colonialist in the region”,[12] Menelik “embarked on a much larger scale of colonization in the 1880s” than what had been attempted previously. Bahiru Tafla wrote also that it was “European colonial acquisition in Africa [which] awakened imperialist interest in the minds of the Ethiopian rulers of the late nineteenth century.”[13] The influence of European imperialism on Menelik is articulated further by Elspeth Huxley who figuratively states that “the Abyssinians had caught a severe attack of the prevailing imperialist fever” and they “were the only Africans to join the scramble for Africa.”[14] In his Ethiopia: The Last Frontiers, John Markakis writes that Abyssinia “competed successfully in the imperialist partition of the region [Horn of Africa]. Not a victim but a participant in the ‘scramble’, Ethiopia doubled its territory and population in a burst of expansionist energy, and thereafter proudly styled itself the ‘Ethiopian Empire’. He notes that “the title [‘Empire’] is not a misnomer, since Ethiopia’s rulers governed their new possessions more or less the same way and for similar ends as other imperial powers were doing. The people who took the pride in calling themselves Ethiopians were known also as Abyssinians (Habesha).” He states that “Today’s ruling elite frown at the use of this name because it obstructs their effort to forge an inclusive Ethiopian national identity.”[15]Here, it is interesting to note that the Abyssinian use the term today, particularly in the diaspora, to differentiate themselves from other black peoples. When used as such, it has racial underpinnings as indicated by Hussein and Ademo in their article mentioned above.

Ideology: Asserting the colonial ideological factor in the creation of the Abyssinian empire, the conflict researcher Christian Scherrer notes that “European and Abyssinian colonialism occurred simultaneously, pursued similar interests, albeit from differing socio-economic bases, and this was reinforced by comparable colonial ideologies of the idea of empire and notion of ‘civilizing mission’ and the exploitation of the subjugated peoples.”[16] Writing on the ideological underpinnings of Menelik’s colonial conquests, Gebru Tareke, a historian from the north, has also stated that the Abyssinian ruling elite acted like the white colonial rulers in the rest of Africa. The language they used when describing their colonial subjects did not differ from the language the European colonialists were using. It was a language which was infused with stereotypes, prejudices and paternalism. He adds, “They [the Abyssinian elite] tried much like the European colonisers of their time, to justify the exploitability, and moral validity of occupation.” They “looked upon and treated the indigenous people as backward.”[17] One can add here that stereotypes and ethnic slurs about the Oromo, popular in Habesha discourse are the product of this colonial ideology.

Military technology: Obviously firearms were the other crucial elements in making the imperial colonial penetration of the African continent in the nineteenth century possible. Therefore, drawing parallels between the Abyssinian and European and Abyssinian colonial expansion during the Scramble, Margery Perham notes “The speed with which this great extension of the empire was made ….is explained by the …firearms which the emperor [Menelik] was obtaining from France and Italy. This same superiority was carrying the European powers at the same speed at the same time from the coast into the heart of Africa.”[18] The Swedish historian Norberg also says that “using the same military technology as the European powers”,[19] Menelik managed not only to conquer the neighbouring African territories, but was also able to garrison them with large forces called naftanya who controlled and lived on the conquered populations. As suggested by Richard Caulk, “the system of near serfdom imposed on wide areas of the south by the end of the nineteenth century could have not been maintained had the newcomers not been so differently armed.[20] The historian Darkwah notes that “Menelik succeeded in keeping the arms out of the reach of the [Oromo] enemy. He did this by imposing a strict control over the movement of firearms into his tributary territories and the lands beyond his frontiers.”[21]

Menelik was not a manufacturer of firearms, but was a keen importer of them. The bulk of firearms in his arsenal numbered around 25,000 in 1878.  According to Luckman and Bekele, he was able to import over one million rifles, a quantity of Hotchkiss guns and artillery pieces between 1880 and 1900.[22] For that purpose, he used more than a dozen French and Italian commercial agents and suppliers of firearms. In addition, European states were also supplying him with modern weapons in an attempt to use him as a proxy in their colonial scheme in northeast Africa.[23] As I will explain below, the support Menelik received from European powers in his Scramble for colonies was not limited to firearms; military training and diplomacy were also included.

Europeans in the making of the Ethiopian empire

The other dimension of the history of Abyssinia’s conquest of the south, which is bypassed silently by Ethiopian historiographers and is denied incessantly by Habesha politicians, is the involvement of European fortune seekers and mercenaries in the making of Menelik’s Empire. There is no research on how many Europeans were in his service but, whatever their number might have been, the role they played in his conquest of the south must have been significant.  Darkwah notes that “in 1877 a Frenchman named Pottier was employed in training a group of Shewan youths in European military techniques. Another Frenchman, Pino, was a regular officer in the army which was commanded by Ras Gobana. Swiss engineers, Alfred Ilg and Zemmerman were employed on, among other things, building bridges across the Awash and other rivers to facilitate movement.”[24]According to Chris Prouty, Colonel Artamonov together with other Europeans was attached to the forces commanded by Ras Tasamma Nadew in Ilu Abbabor. He adds that even Count Nicholas Leontiev, a colonel in the Russian army, was a commander of a force which was sent to conquer the southwest in the 1890s. Another Russian officer, Baron Chedeuvre was Leontiev’s second-in-command during the expedition. Several French and Russian medical officers were also attached to the Abyssinian forces, particularly those which were led by Menelik and European commanders. The Russian Cossack Captain Alexander Bulatovich wrote that with him, there were Lieutenants Davydov, Kokhovskiy and Arnoldi along with a command of Cossacks who had finished their term of service” and who were received in audience by Menelik and took leave from him and returned to Russia in June 1898.[25]

Several advisors helped Menelik in different fields to build his Empire. The Swiss engineer, Alfred Ilg had served him in a variety of capacities including diplomatic contacts for 27 years. The Italians made not only material but also diplomatic contributions that enabled Menelik to compete effectively in the scramble for colonies. The idea and the contents of the circular letter which Menelik sent to European heads of state in 1891 delineating his territorial claims came, for example, from the Italian Prime Minister Francesco Crispi himself. Menelik was advised to send the letter to European heads of state because the European powers were about to meet in Paris and establish the boundaries of their colonies in Africa. The territories which were defined in the letter the Italians drafted for Menelik to claim extended “as far as Khartoum and to Lake Nyanza beyond the land of the Galla [Oromo].” [26]The territories were those which the Italians were planning to claim for themselves through Menelik as their proxy. However, the European support in firearms and diplomacy given to Menelik was a double-edged sword. It helped him to conquer the Oromo and amass resources to defeat the Italians at Adwa. That said, the conclusion we can draw is that Abyssinia’s participation in the Scramble for Africa is crystal clear. As the historian Haggai Erlich succinctly stated, “While rebuffing imperialism successfully in the north, Ethiopia managed to practice it in the south.”[27] It was also based on what is outlined above that Bonnie Holcomb and Sisai Ibssa have eloquently described the Abyssinian conquest of the south as manifestation of “dependent colonialism” and its outcome the “invention of Ethiopia”.[28] By that they meant the direct and indirect meshing of Abyssinian and European interests in the making of the Abyssinian-cum-Ethiopian Empire. Thus, notwithstanding the inconclusive arguments being orchestrated by denialists, the historical facts lead to the unescapable conclusion that Abyssinia was an active participant in the Scramble for Africa.

Where colonialism did not have race or color

Based on what I have described above, it is logical to construe that colonialism had no specific color or nationality in the Horn of Africa – its color was white and black and its nationality English, French, Italian or Abyssinian. The difference is in the degree of brutality used against the colonized peoples and the severity of exploitation exercised in the colonies. The intensity of demonizing Oromo scholars, activists and politicians who write and speak about the colonization of Oromia and the cacophony of denials expressed in the flora of written and oral commentaries will not change this historical truth.

That a black African force had defeated a white European army at Adwa in 1896 is beyond doubt. But, the representation of Adwa as an anti-colonial war and an African victory over colonialism is an atrocious lie. Indeed, Adwa was a turning point in the Scramble for colonies in the Horn of Africa; Menelik relinquished the role he was playing as an Italian proxy at the battle of Adwa, retained for himself the territories he had hitherto conquered using the firearms he had acquired partly from the Italians, with the understanding that they would be partners in the ownership of the territories he was conquering. He became a member of the colonialist club in his own right. In short, as colonialism lost its color at Adwa, military might became the decisive factor in the share of the African cake. The European mass media of the time reported that fact. The Spectator of 27 February 1897, for example, reflected the British view of the matter stating that, although Menelik, his queen, and his generals care little for human life, “this native dynasty of dark men,” nominally Christian is “orderly enough to be received into intercourse with Europe.” The European colonial powers recognized ‘the dynasty of dark men’, as their junior partner in the scramble for colonies. Soon after Adwa, both Britain and France negotiated and signed agreements that delineated the colonial borders with Abyssinia.

The whole story about the battle of Adwa is not written yet. Its bright side has been illuminated time and again. But its ugly sides are deliberately concealed from proper scrutiny or distorted by self-appointed “gurus” of Ethiopian history with Professor Haile Larebo as their outstanding representative. In the following paragraphs, I will describe briefly some of the non-glamorous sides of the victory at Adwa, namely, the ‘recruitment’ of colonial subjects for the war efforts, their treatment in the aftermath of Adwa, and the atrocious treatment of black (Eritrean) prisoners of war.

The circumstances, under which the peoples of the south, such as the Oromo, who were conquered in the 1880s, and the Walaita, who were conquered by Menelik two years before the battle of Adwa, were made to march north and participate in the battle, remains uninvestigated. Did they march north to fight against Italian colonialism voluntarily? What had happened to them after the war? These questions are never raised or answered in the story. Were they rewarded for their contributions in the victory over the Italians? I will not delve into details, but the answer is a definitive ‘No’! They were, as indicated in the case of the Walaita, captives who were forced to march north and became cannon-fodder. The reward for those who had survived the war and returned home must have varied depending on their status. The probability for those who were slaves to remain as such was almost hundred percent. The probability that some were sold by their masters to cover expenses on their southward journey after the war or afterwards was significant. Thus, the Oromo, the Sidama and Walaita, who participated in the battle of Adwa, did not win any victory over colonialism for themselves. They helped a black colonialist to defeat a white colonialist in a war over colonies. They did not defend themselves or their peoples against the colonialists. They fought for their enemy and strengthened the grip of black imperialism on themselves by defeating its white Italian antagonist. It was after Adwa that Menelik imposed the notorious gabbar system on the conquered south. Slavery and the slave trade became even more rampant thereafter with the conquest of the rest of the south and southwest which became hunting grounds for captives and ivory.[29] Ironically, it was the Italian invasion of Ethiopia in 1936 which brought the outrageous institution and evil trade in human beings to an end. To suggest that it was a “united Ethiopia” that fought the Battle of Adwa or Ethiopia was united because of the victory achieved at Adwa is a charade.

In the interview he gave on March 22, 2017 to Radio Atronos, Larebo calls Menelik the most democratic emperor in world history and that Ethiopia was blessed to have had him as their ruler. However, this “most democratic” emperor had no mercy for black prisoners of war. In his book From Menelik to Haile Selassie II, (was used a history text book in grades four through seven in the 1960s in Ethiopia) the historian Tekle Tsadiq Mekuriya notes that “Menelik released the Italian and Arab [presumably Libyan] prisoners of war and gave them food and drinks, but he ordered with the approval of the head of the Ethiopian Orthodox Church, Abuna Matewos, the mutilation of Eritreans caught fighting on the Italian side.”[30]According to another source, “The Italians taken prisoner were treated well but Ethiopian [Eritrean] troops (around 800) who had fought for the Italians were mutilated with their right hands and left feet being cut off.”[31] Where is the saint-like character Professor Larebo ascribes to Menelik? The cruelty with which the Eritreans were treated was similar to the crime committed against thousands of Oromo men and women whose arms and breasts were hacked off by the order of Menelik’s paternal uncle Ras Darge ten years earlier at Anole, in Arsi. The difference was that the Eritreans were Italian colonial soldiers while the Oromo were unarmed men and women who were invited to a meeting, which appeared to be for peacemaking, by Ras Darge many months after the Battle of Azule in September 1886. In that battle with the invading Abyssinian forces the Arsi Oromo lost some 12,000 warriors and were defeated.

(To continue)

[1]James, W. “Preface” in Donham, D. & James, W. (eds.), The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology. Cambridge: Cambridge University Press, 1986, p. xiv.

[2] Marcus, H. The Life and Times of Menelik II: Ethiopia 1844-1913. Oxford: Clarendon Press. 1975: 140, 73

[3] Pankhurs, R.  Economic History of Ethiopia, 1800-1935. Addis Ababa: Addis Ababa University press, 1968: 102.

[4] Berhane-Selassie, T. “Menelik II: Conquest and Consolidation of Southern Provinces”, B.A. Thesis, History Department, Addis Ababa University, 1969.

[5] Cited in  Prouty, C. Empress Taytu and Menelik II: Ethiopia 1883-1910, Trenton, NJ: The Red Sea Press, 1996

[6] Prouty, C. ibid. p. 115

[7] De Salviac, M. An Ancient People in the State of Menelik: the Oromo, Great African Nation. Translated into English by Ayalew Kanno. 1901/2006: 354-355

[8] Araarsa, Tsegaye, Facebook post on March 1, 2016

[9] Hussein, H. & Mohammed Ademo, M. “Ethiopia’s Original Sin”, World Policy Journal, Vol. XXXIII, No. 3, World Policy Institute, Fall 2016

[10] Plaut, M. “The Africans who fought in WWII, BBC November 9, 2009.

[11] Marcus, H. ibid.

[12] Tareke, Gebru. Ethiopia: Power and Protest. Lawrenceville, N.J: The Red Sea Press, 1996:40

[13] Bairu Tafla, in Asmé, 1905 [1987: 405, fn. 584]

[14] Huxley,  E. White Man’s Country: Lord Delamere and the Making of Kenya, 1967: 38-9

[15]Markakis, M. Ethiopia: The Last Frontiers, James Currey, New York, 2011, pp. 3-4.

[16] Scherrer, C.  “Analysis and Background to the refugee Crisis: The Unsolved Oromo Question”, in Scherrer, C. & Bulcha, M. War Against the Oromo and Mass Exodus From Ethiopia: Voices of Oromo Refugees in Kenya and the Sudan, 2002, p. 27

[17]Tareke, Gebru, ibid. p. 71

[18] Perham, M. (1969). The Government of Ethiopia, London: Faber and Faber, 1969: 294

[19] Norberg, V. H. “Swedes as a Pawn in Haile Selassie’s Foreign Policy: 1924-1952”, in Modern Ethiopia, Tubiana, J. (ed.), Rotterdam: A.A. Balkema, 1980:328

[20] Caulk. R. “Firearms and Princely Power in Ethiopia in the Nineteenth Century”, Journal of African History, XIII (4)

[21] Darkwah, R.H.K. Shewa, Menelik and the Ethiopian Empire, 1813-1889, London: Heinemann.  1975: 207.

[22] Luckman, R. & Bekele, D. “Foreign Powers and Militarism in the Horn of Africa”, Review of African Economy”, No. 30, 1984.

[23] Pankhurst, R.  Economic History of Ethiopia, 1800-1935. Addis Ababa, 1968: 21.

[24] Darkwah, R.H.K. ibid. pp. 58-9.

[25] Bulatovich A. Ethiopia Through Russian Eyes: A Country in Transition, 1896-1898, translated and edited by Richard Seltzer, Lawrenceville, N.J: The Red Sea Press. Two volumes combined in the English translation, 1900/2000: 162

[26] Marcus, H. ibid. p.124

[27] Cited in Markakis, J. ibid. p. 3.

[28] Holcomb, B. & Ibssa, S. (1990). The Invention of Ethiopia: The Making of a Dependent Colonial State in Northeast Africa, Trenton, N.J.: The Red Sea Press.

[29] See Darley, H. 1926. Slaves and Ivory: A Record of Adventure and Exploration in the Unknown Sudan, and Among the Abyssinian Slave-Raiders, for a vivid description of slave raiding by the conquerors in these areas in the 1920s.

[30] Tekle-Tsadik Mekuriya, The History of Ethiopia: From Emperor Tewodros to Emperor Haile Selassie. In Amharic. Addis Ababa: Berhan ena Selam, Printing Press. 7th Edition, 1961 Eth. C (1968). p. 98.

[31] See Dugdale-Pointon, T. Battle of Adwa, 1-2 March 1896, http://www.historyofwar.org/articles/battles_adwa.html, 19 February 2009. Accessed on 12 March 2017

Pambazuka News: Some thoughts on the deteriorating situation in Ethiopia. #Oromorotests #OromoRevolution November 13, 2016

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Ethiopia is descending into possible civil war. With the recent declaration of a state of emergency, the country is in turmoil due to exploitation of the long-suffering people of Oromia, Ogaden, Gambella and other ethnic groups by the ruling TPLF elite in partnership with international enablers such as China and the United States. TPLF exploitation and widespread repression have created highly rebellious resentment among the people.

The revolts in Ethiopia have the potential for creating radical, beneficial changes in the political order or instigating complete chaos that crosses its borders and destabilizes the entire fragile Horn of Africa region, for the outcomes of such uprisings have varied considerably from country to country. These protests can be the catalyst for building a new and democratic Ethiopia or end up in tears and disillusionment, as in Libya, South Sudan and many other places in the world. Countries emerging from dictatorships are particularly vulnerable and Ethiopia is certainly under a vicious dictatorship.

The events in Ethiopia are being described as “Intifada,” “Ethiopian Spring” or as something akin to the Color Revolutions in the Ukraine and Georgia and the 1989 Tiananmen Square protests in China. During the uprising in 2005 protesting the rigged election, the late chief of the Tigrean Peoples’ Liberation Front (TPLF) and Prime Minister, Meles Zenawi, did say that there would not be any more Color Revolutions in Ethiopia. That uprising was put down with hundreds dead and thousands in concentration camps.

This time, however, the revolts are widespread and they appear beyond the power of the state to control and put down. Apparently, Mr. Zenawi spoke prematurely. Technological innovation is a very important part of this current political mass mobilization which is why the government has moved with cutting Ethiopia off from the internet and dismantling satellite dishes from the homes of ordinary citizens. Drawing on satellite television, mobile phones and the Internet, the revolts are spreading. Within seconds, activists send their messages against the tyranny. Unsurprisingly, the TPLF oligarchy is extremely fearful of social media websites like Facebook, Twitter and the diaspora media.

In this piece, I want to reflect on three points:

1. The celebrity factor: Feyisa Lilesa Versus Prime Minister Halemariam Desalegn

2. Mr. Abay Tsehaye’s reference to Rwanda

3. The newly declared State of Emergency

The celebrity factor: Feyisa Lilesa versus Prime Minister Halemariam Desalegn

In the wake of the Rio Olympics, the profile of the Ethiopian uprising got a boost from Feyisa Lilesa, with his heroic act of crossing his arms on winning the silver medal for marathon, a signature symbol of solidarity of the oppressed Oromo nation to which Feyisa belongs. The influence of the celebrity athlete for social change is formidable, and Feyisa has emerged as a powerful voice for the struggle of his Oromo people, causing nervous shivers in the beleaguered regime. What the death and imprisonment of thousands of Oromos couldn’t accomplish in Ethiopia was achieved by his symbolic act at the finish line. Now the whole world is clued into the terrible conditions in Ethiopia and beginning to learn about the plight of the Oromo people.

Other Ethiopian athletes have since used their successes to follow suit. Ebsa Ejigu, Tamiru Demissie and Hirut Guangul have used their international successes to publicize the plight of their country’s men and women to an international audience. This trend is likely to continue now as other athletes and celebrities are losing their fear of retaliation and becoming more and more willing to participate in what has become a growing national movement. Yes, these athletes will pay a price. Lilesa is now separated from his wife and children and beckoning an unknown fate. Life in exile will not be easy even for famous athletes. But compared to those losing lives and limbs to bullets in Ethiopia, it is a small price to pay. They are heroes, and their names are already inscribed in history books.

The TPLF reaction to Lilesa’s heroic act can be gleaned from statements given by PM Hailemariam Desalegn. Although the PM is from the Wolayta ethnic group, which was traditionally relegated to the periphery of the Ethiopian mainstream, he has become a willing accomplice and spokesman for the TPLF. Most people regard him as an accidental PM who happened to be in the right place and at the right time when his powerful boss, PM Meles Zenawi passed away in the summer of 2012. He was handpicked as Zenawi’s deputy because he wasn’t a threat and, as a non-Tigrean, served as a convenient cover and a token representing “diversity” for the TPLF. He is so loyal to the late PM, he still refers to the Meles “vision” in his public pronouncements. Most Ethiopians know that he is just a figurehead with no real power. Yet, in an interview conducted with the online Foreign Policy.com, he is quoted as saying:

“It’s me who sent [Lilesa] to Rio for the Olympics, and we expected him to come back after winning the medal. . . . [T]his is not the capacity of the man himself. It’s something which has been orchestrated by someone else from outside.”

It is remarkable that the PM has the audacity to say he sent Feyisa Lilesa to the Olympics, as if Feyisa needed his charitable permission. It is crystal clear that Feyisa earned his place in the Olympics.

One can readily concede that he may have acquiesced to nepotism by sending to the Olympics the unqualified son of the head of the sports federation, Robel Kiros Habte, who made Ethiopia a laughing stock with his hopeless performance in a swimming race. But no one can doubt that Feyisa went to the Olympics because he was Ethiopia’s best hope for the marathon. And he delivered in no unmistakable terms by winning a silver medal competing with the best and the elites in the world. It is hard to believe that Desalegn referring to Feyisa actually said: “This is not the capacity of the man himself” – thus exposing his own pomposity, shallowness and contempt for the Oromo hero. Clearly, Desalegn has sold his soul to the TPLF devil. To suggest that Feyisa cannot think for himself and act on his own is inexcusably ignorant and arrogant and unbecoming of a prime minster.

Feyisa is not only a fine athlete; he is also a dignified, proud, principled and articulate Oromo and Ethiopian, as he amply demonstrated during the press conference in the Washington D.C. rally where Congressman Chris Smith also spoke. Also, in a direct reply to the PM’s insult, Feyisa quipped:

“I was not surprised by his comments because individuals who are always controlled by others tend to assume everyone is that way as well. . . . Unlike the prime minister, I make my own decisions and speak for myself.”

Indeed, Desalegn is a sellout with little dignity, reading and parroting whatever script is given to him by the TPLF. The pretentious PM has replaced the real world with a make-believe virtual world. It is for this reason that he is unable to see realities on the ground; he is temporarily sheltered behind a wall whose mortar is sychophantic servitude and a wicked willingness to say and do anything to appease his TPLF benefactors.

It is beyond regrettable that Desalegn is unable to see the rapid downside toward further chaos and civil war in Ethiopia that is due to the abject misery and oppression suffered by the people who are subjected to the policies of those he is serving and to whom he has sold his soul. He calls himself a born-again Christian with a straight face. How would Jesus himself, who stood up to the hypocritical Pharisees and threw the money-changers out of the temple in Jerusalem, have regarded a man like Desalegn, who is in bed with the TPLF elites who are the modern day equivalent of the Pharisees in Ethiopia and whose words and actions rarely match? The human suffering that is the result of the violent and continuous repression cannot be seen from inside their ideological castles resting on the thin air of empty rhetoric and shameless self-promotion.

Desalegn would be well advised to keep his mouth closed to spare himself more disgrace. He has already sunk into the deep end of an abyss. It is depressing to see a human being selling out his people and becoming a slave of oppressors.

Invoking the specter of Rwanda

The TPLF ideologue and one of the real powers behind the throne, Mr. Abay Tsehaye, in an interview with the pro-government Radio Fana, compared the situation of Rwanda in the early 90s to the current situation in Ethiopia. He correctly stated that Rwanda was comprised of only two ethnic groups (the Hutu and the Tutsi), really not much of a country, and was on the verge of disintegration. He went on to say that reconciliation occurred and the country recovered. In Ethiopia with over eighty ethnic groups, if the situation goes “out of control,” he concluded, Ethiopia will cease to exist as a country. Every thoughtful person worries about this. However, one can reasonably surmise from his analysis that Ethiopia under the control of his Tigray-dominated government, who make up only six percent of the Ethiopian population, is his guarantee for holding the country together. Mr. Tsehaye fails to recognize the draconian hegemonic policies of his regime as the very reasons for the grim state of affairs in the country. As the Ethiopian uprising makes clear, the various ethnicities are no longer buying TPLF shenanigans and see the TPLF itself as the main cause of Ethiopia’s predicament, as the country descends into possible civil war.

For anyone willing to see the truth, Ethiopia is in a state of turmoil due to the exploitation of the long-suffering people of Oromia, Ogaden, Gambella and other ethnic groups by the TPLF elite in partnership with international enablers such as China and the United States, the principal rivals in Africa and the Horn region. The TPLF exploitation, in which valuable resources and political roles are dominated by a minority elite that has transformed itself into an oligarchy, has created highly rebellious resentment by the victims while reinforcing a sense of ethnic identity and consciousness. Faced with increased intrusion into their lands by so-called international investors, by the displacement and stunted developments they experience and by the breakdown of their social fabric, Ethiopians are mobilizing to resist.

The government’s state-driven development projects financed by international investors and partners bypass the rural peasants and pastoralists, alienating the people and reinforcing the politics of deep ethnic hierarchy. Recent events have made it clear that TPLF’s “constitutional federalism” has more to do with its divide-and-rule strategy and its elitist allocation of national resources, comparable to actions of the former Soviet Communist Party, which retained tight control over its regions through local parties. The TPLF set up People’s Democratic Organizations, local versions of the ruling party, which squeezed out traditional authority.

The co-opted ethnic leaders from these regions have either completely lost credibility, are sitting on the fence, or are jumping ship to support the resistance. Key former government figures like Junedin Sado are breaking their silence and speaking out with scathing attacks on the regime. He has apologized to the Ethiopian people for the time that he served under the regime. The so- called coalition that the TPLF built is beginning to unravel. Some Amhara and some Oromo are coming together against the TPLF, overcoming but not necessarily forgetting, the legacy of the historic oppression by Amhara elites which began with Menelik II.

Abay Tsehaye and TPLF leaders will need to face reality — if they have it in them to be truly concerned about Ethiopian unity. Oromo historical grievances are not myths, as some revisionist history asserts. Oromo land is the most fertile and lush in Ethiopia, in contrast to the northern Ethiopian highlands with its rugged mountains and thin soils contributing relatively little to national economic production, but the Oromo have been alienated from control over their land throughout the 20th century first by the Amhara and now by the new TPLF overlords.

Acutely divided societies in which no single faction can impose its view might find an ability to arrive at political compromises in a constitutional form. But in Ethiopia, the hegemonic Amhara and now the Tigreans have excluded others from real power-sharing making true constitutionalism elusive. The leaders see the state as a prize to be won, a basis for private accumulation and patronage. But there is not enough patronage to go around, and those excluded from it mobilize their co-religionists and ethnic groups in an increasingly unmanageable opposition.

The State of Emergency

In response, the TPLF is relying on intensified repression by security forces, ethnic loyalists and the army. And for the first time in twenty-five years, the regime has declared a State of Emergency, clearly showing how rattled it is by the rebellion in the country. The Prime Minster announced:

“The cause of this (state of emergency) is that anti-peace forces in collaboration with foreign enemies of the country are making organised attempts to destabilise our country, to disrupt its peace and also to undermine the existence and security of its peoples.”

This response undoubtedly means more sticks and further erosion of civil liberties in the country but is unlikely to quell the unrest. One of the targets of the State of Emergency is the Internet and Social Media. PM Desalegn did make it a point to rant against diaspora media and the Internet during his appearance in September at the United Nations General Assembly:

“In fact, we are seeing how misinformation could easily go viral via social media and mislead many people, especially the youth…Social media has certainly empowered populists and other extremists to exploit people’s genuine concerns and spread their message of hate and bigotry without any inhibition…it is critical to underline one matter which is usually given short shrift, both by the media and others. It is simply hypocritical to deny that some of our countries have been targets for destabilization activities carried out with no accountability by people and groups who have been given shelters by States with whom we have absolutely no problems.”

The regime that Desalegn serves is responsible for suffocating the Ethiopian people by denying them any alternative media. The Ethiopian government is one of the top jailers and harassers of anyone daring to publish or practice independent journalism within the country. Now, Desalegn is shedding his crocodile tears about his inability to control and suppress social media and broadcasting emanating from the diaspora. While he has a point about the inherent potential for the abuse of social media, the regime is responsible for bringing criticisms on itself. In the absence of media freedom in the country, social media and broadcasting from the diaspora acquired enormous significance for Ethiopians hungry for information. It is clear that Ethiopians no longer trust the regime and have little confidence in official government news, which in reality is mostly propaganda.

Authoritarian regimes adopt various forms of censorship to depoliticize the population and prevent the questioning of their legitimacy. By definition, authoritarian regimes demand strict submission by the media to their political authority. They do so by publishing or broadcasting deceptions in order to maintain their power structures. For example, the regime’s media censored Feyisa’s symbolic gesture in Rio while proclaiming that Feyisa is a national hero and welcome to return home, without any consequences.

The advent of the Internet has somewhat leveled the playing field by empowering regular Internet users to become content producers by utilizing decentralized and distributed networks such as social media. These uses of media pose a great danger to dictatorial regimes, which are moving to subvert, block social media and limit internet use, as in Ethiopia today.

China is the leading culprit in creating the technology to enable censorship which it is sharing with the Ethiopian government. This suppression of the media will not succeed. Freedom-loving people find ways to circumvent these barriers and make determined efforts to stay informed – and, in turn, to inform the whole world.

* Yohannes Woldemariam is an educator and author. This article previously appeared on the Huffington Post’s Contributor platform.

Slow Food: Ethiopia: Repression, land grabbing and hunger. #OromoRevolution #OromoProtests October 27, 2016

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Ethiopia: Repression, land grabbing and hunger


A story told all too often, especially in Africa. Tear gas, rubber bullets, police charges: the State’s answer to public protest. Nor has the latest wave of murders come suddenly or unexpectedly; it is simply the latest in a catalogue of incidents stretching back to last November, when the Ethiopian government first made public its plans to expand the capital, Addis Ababa, into the surrounding countryside, displacing a significant number of farmers. While those plans appear to have been shelved temporarily, the danger is far from over.

On Sunday in Bishoftu, in the Oromia region, just 40km south-east of the capital, the protests grew out of the traditional Irrecha religious festival, where an estimated two million people were gathered. Community elders seen as being allied to the government were prevented from speaking, and the police responded violently, causing a stampede which saw dozens of protestors fall to their deaths from cliffs.

stop killing Oromo People

While in many media outlets, the focus is on ethnic tensions between the Oromo people (the single largest ethnicity in the country) and the Tigrayan minority, this doesn’t give us the full picture. The reality in Ethiopia is one of extreme food insecurity, which has been made worse this year by failed rains, with between 50 and 90 per cent of crops lost in some regions. The government itself estimated that 4.5 million people were in need of emergency food assistance in August, while UNICEF puts the total figure of people in need of humanitarian assistance in the country at over 10 million.

The importance of agriculture to the Ethiopian economy cannot be underestimated: over 80% of the workforce are directly employed in it, and it account for a similar amount of the country’s exports. The desire to increase the latter at the expense of the former threatens to make matters much worse. The government would particularly like to increase sugar production, and has announced its desire to be one of the top-ten sugar producers in the world by 2023. Such plans could mean more mass displacement of indigenous peoples, further exacerbate interethnic tensions and cause further migration out of the country.

One of the drivers in this new direction for the Ethiopian government is Chinese investment, which totals more than $20 billion since 2005. The Chinese-built railway linking the capital to the port of Dijibouti has been built for freight, not passengers: it’s for taking Ethiopian exports out of the country. Making a profit from industrial agriculture will require a large-scale shift in the economy (read: land grabbing), as 95% of agriculture in the country is still run by small-scale family farms, though this figure is being slowly eroded over time as the government seeks to sell off land to foreign investors. As part of its so-called development program, the government has earmarked more than 11 million hectares of land for foreign investment, talking of it as “potential land” as if it were not being currently used by pastoralists.

The government’s official line is that foreign investment will lift the population out of poverty, but the truth is that many will be denied access to their ancestral lands, and forced to work for the new owners in order to stay there. The Ethiopian government has the backing of the UK, the European Union and the World Bank in this endeavor, which the BBC reports will create “100,000 jobs” on two new industrial parks. But at what cost?

oromo-family-farm-coffee-production

At the men’s marathon in the Olympic games in Brazil, the silver medallist Feyisa Lilesa crossed his arms above his head both as he crossed the finish line and again at the medal ceremony, in protest at the government’s actions. “The Ethiopian government are killing the Oromo people and taking their land and resources so the Oromo people are protesting and I support the protest as I am Oromo. My relatives are in prison and if they talk about democratic rights they are killed. I raised my hands to support with the Oromo protest.” After the games, Lilesa did not return to Ethiopia, and is seeking political asylum in the United States.

Slow Food believes that the land belongs to the people who work it with love and care. We will continue our work to support small-scale farmers in Ethiopia through our Presidia in the country and 129 gardens helping people to grow their own food, and speak out in support of people who are fighting for their right to live and work the land in peace.

Read more:

The Oakland Institute: Miracle or Mirage? Manufacturing Hunger and Poverty in Ethiopia

Other sources:

Ethiopian Investment Commission

Washington Post: Ethiopia has a lot riding on its new Chinese built railroad to the sea

BBC New story: Refugee criss: Plan to create 100,000 jobs in Ethiopia

UNICEF Document on Humanitarian Requirements in Ethiopia, 2016

Human Rights Watch: Ethiopia: Forced Relocations Bring Hunger, Hardship


The Oakland Institute: Miracle or mirage? Manufacturing hunger and poverty in Ethiopia September 27, 2016

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Oakland Institute

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Miracle or mirage? manufacturing hunger and poverty in Ethiopia


Oakland Institute, 27 September 2016

 


As months of protest and civil unrest hurl Ethiopia into a severe political crisis, a new report from the Oakland Institute debunks the myth that the country is the new “African Lion.” Miracle or Mirage? Manufacturing Hunger and Poverty in Ethiopia exposes how authoritarian development schemes have perpetuated cycles of poverty, food insecurity, and marginalized the country’s most vulnerable citizens.

A key government objective is to make Ethiopia one of the largest sugar producers in the world. Several sugar expansion plans are underway, including the colossal Kuraz Project in the Lower Omo Valley, which will include up to five sugar factories and 150,000 hectares of sugarcane plantations that rely on Gibe III Dam for irrigation. Studies show that Gibe III could reduce the Omo River flow by as much as 70 percent, threatening the livelihoods of 200,000 Ethiopians and 300,000 Kenyans who depend on the downstream water flow for herding, fishing, and flood-recession agriculture.

Miracle or Mirage? offers lessons from the deadly impact of sugar and cotton plantations in the Awash Valley in the Afar Region, established in the 1950s. The projects drastically reduced land and water availability for people and cattle, undermined food security, destroyed key drought coping mechanisms, and stirred up violent conflicts between different groups over the remaining resources. The establishment of plantations was a critical factor in the 1972-1973 famine, resulting in the deaths of nearly 200,000 Afar people. These findings raise serious questions about the government’s logic behind sugar expansion, with $11.2 billion to be invested by 2020, and much more for irrigation schemes and dams – Gibe III alone cost Ethiopia $1.8 billion.

Using quantitative evidence, the report also details how plantations established in the Awash Valley have been far less profitable than pastoralist livestock production, while carrying massive environmental costs including the depletion of vital water resources.

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Oakland Institute: Ethiopia: The Time for Change is Now! #OromoProtests September 17, 2016

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Ethiopia: The Time for Change is Now!


Last weekend on the eve of two large celebrations in Ethiopia—the Ethiopian New Year and the beginning of Eid al-Adha festivities—the Ethiopian authorities pardoned approximately 1,000 people, 135 of whom had been charged under the country’s draconian Anti-Terrorism Proclamation. Amongst those released were leaders of theEthiopian Muslim community, who have been in jail since July 2012 when they were detained for protesting against governmental interference in religious affairs.1

Ethiopian army soldiers monitoring Suri people during a festival in Kibish. Credit: Oakland Institute.
Ethiopian army soldiers monitoring Suri people during a festival in Kibish. Credit: Oakland Institute.

While the release of these political prisoners is welcome, we must not be fooled by this supposedly “generous” act. The Ethiopian government frequently issues pardons at times of international scrutiny. Before President Obama’s trip to Ethiopia in July 2015, for instance, numerous high profile political prisoners were released, including Bekele Gerba,2 Reeyot Alemu, and several of the Zone 9 Bloggers. Pardons like these are strategic. They are meant to make the Ethiopian government look reasonable, with the hope that the international community will be pacified and look the other way.

But the abuses continue, and cannot be ignored.

Just two days after the pardons, it was reported that two more Ethiopian opposition members had been arrested. On September 3rd, at least 23 prisoners died “under disputed circumstances” when a fire broke out in Ethiopia’s notorious Kilinto jail. Those jailed at Kilinto include numerous Oromo protesters, former World Bank translator Omot Agwa, and prominent Oromo opposition politician, Bekele Gerba. Local news reports allege that prison guards opened fire on the detained during the fire.

And let us not forget the thousands that remain behind bars, having not been included in what appears to have been an arbitrary set of pardons.

Mounting Pressure

The Ethiopian government has good reason to worry about the growing dissent in the country. The past months have seen increased unity in the courageous fight for democracy and human rights. Community members engaged in the struggle told Oakland Institute staff “there will be no jubilation until all political prisoners, regardless of religious or ethnicity, are released.”

International pressure, too, has mounted. On September 12th, Rep. Chris Smith introduced House Resolution 861, entitled “Supporting human rights and encouraging inclusive governance in Ethiopia.” The bill recounts the many abuses taking place in Ethiopia – from the impact of the villagization program on the Anuak in Gambella, to the numerous unlawful arrests made under the Anti-Terrorism Proclamation; the crackdown on civil society organizations under the Charities and Societies Proclamation to the numerous extrajudicial killings that have taken place during this past year’s protests – and calls for strong action, both by the US and Ethiopian governments. One day later, the United Nations High Commissioner for Human Rights expressed deep concern in his opening remarks before the Human Rights Council regarding the “lethal use of force against protesters, enforced disappearances, and mass detentions” by Ethiopian forces. He reaffirmed his previous calls for an “independent, impartial, and international” investigation.

Solidarity actions are also taking root in the US. On Friday September 16th, the Oromo Renaissance Organization will hold a peaceful rally in Oakland to “denounce the deadly crackdown … on peaceful protesters in Oromia and other regions of the country.”3 Earlier this week, Olympic silver medalist Feyisa Lilesa held a high-profile press conference in Washington DC, bringing significant international media attention to the plight of not just the Oromo people, but those in Amhara and Gambella as well. Lilesa will hold another press conference on September 18th in Minneapolis, hosted by the Oromo Community of Minnesota.4

A Critical Moment for Ethiopia

This is a critical moment for Ethiopia. The US Government, United Nations leaders, and the international media are all paying attention to the abuses taking place, and finally giving these atrocities the attention they deserve. Now, more than ever, the international community needs to follow through on its responsibility. We must not accept the introduction of a bill or the pardoning of 1,000 as enough. Instead, we must continue to call for universal human rights, democracy, and justice across Ethiopia.

The time for change in Ethiopia is now!


Footnotes

 

  • [1] Their sentencing was condemned by the Chairman of the US Commission on International Religious Freedom, who called the Muslim leaders “peaceful advocates for religious freedom.”
  • [2] Bekele Gerba was rearrested in December 2015, and continues to languish in jail.
  • [3]The peaceful rally, coordinated by the Oromo Renaissance Organization, will be held on Friday September 16 from 11am – 2pm at 1301 Clay Street in Oakland, CA.
  • [4] The press conference with Feyisa Lilesa, hosted by the Oromo Community of Minnesota, will be held at 12:00pm on Sunday September 18th at the Minneapolis Convention Center, 1301 2nd Ave S., in Minneapolis, MN.

 

ALJAZEERA: The ‘Ethiopia rising’ narrative and the #OromoProtests June 20, 2016

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Odaa Oromoo#OromoProtests against the Ethiopian regime fascist tyranny. Join the peaceful movement for justice, democracy, development and freedom of Oromo and other oppressed people in Ethiopia

Opinion/ Human Rights: The ‘Ethiopia rising’ narrative and the Oromo protests

Oromos have been the victims of indiscriminate and disproportionate attacks in the hands of security forces.

 


Members of the OromoComunity living in Malta, protest in Valletta, Malta, December 2015, Reuters photo
Ethiopian migrants, all members of the Oromo community of Ethiopia living in Malta, protest in Valletta, Malta, December 2015 [Reuters]

by Awol K Allo, ALJAZEERA, 20 June 2016

Awol K. Allo is a Fellow in Human Rights at the London School of Economics and Political Science.


So much for the “Ethiopia rising” meme which Ethiopian authorities ostentatiously promote to camouflage the repressive nature of the state.

A new report published by Human Rights Watch on the Oromo protests depicts a disturbing picture of a government that thrives on systematic repression and official violence.

The report, which puts the death toll from the seven-month-long protest at more than 400, exposes the “Ethiopia rising” narrative for what it is: a political Ponzi scheme.

Underneath the selective highlighting of Ethiopia’s story of renaissance and transformation lies a Janus-faced reality in which the triumph of some has meant the utter submission of others.

The Oromo protests are exposing the senseless suffering and brutality that lies beneath Ethiopia’s rhetoric of development and revival.

Ethiopia’s largest ethnic group ‘marginalised’

Long-simmering ethnic discontents

After 25 years of absolute control over the country’s public life, the ruling party is facing its biggest political challenge yet: an unconventional and innovative resistance to its iron-fisted rule.

What is unfolding in the drama of this increasingly defiant and unprecedented protest is the subplot that producers and cheerleaders of the “Ethiopia rising” myth neither anticipated nor fully understood: the power of the indignant to wreak havoc and paralyse the state even as they were met with murderous official violence.

Though the protest was initially triggered by the threat of displacement by Ethiopia’s development policies – particularly the proposed expansion of the territorial limits of the capital, Addis Ababa, into neighbouring Oromo lands – this is not the sole reason and cannot provide an adequate explanation of the level of defiance on the streets of Oromia.

Rather, the protest is a manifestation of long-simmering ethnic discontent and deeper crisis of representation that pushed Oromos to the margin of the country’s political life.

READ MORE: Ethiopia – Oromo protests continue amid harsh crackdown

Despite a rare concession by the authorities to cancel the “master plan”, the protest is still ongoing, demanding genuine political reforms aimed at an equitable reorganisation and overhauling of existing frameworks and arrangements of power in the country.

Protesters argue that the prevailing arrangements with the ethnically mixed morphology of the Ethiopian state, in which ethnic Tigray elites dominate all aspects of public life, are not only undemocratic, they are also an existential threat to the peaceful co-existence of communities in the future.

The Oromo question

As the single largest ethnic group in a multi-ethnic country in which ethnicity is the pre-eminent form of political organising and mobilisation, the prevailing arrangement presents a particularly unique and challenging problem for the Oromo.

According to the 2007 Ethiopian National Census, Oromos constitute 34.49 percent of the population while Tigray, the politically dominant ethnic group, represents 6.07 percent of the total population. The real figure for the Oromo people is much higher.

The silence of the international community in the face of consistent reports raising alarms about systematic and widespread atrocities is deafening.

By virtue of being a majority ethnic group, Oromos represent an existential threat to the legitimacy of ethnic Tigrayan rule and therefore have to be policed and controlled to create an appearance of stability and inclusiveness.

In a landmark report titled “Because I am Oromo“, Amnesty International describes a widespread and systematic repression, astonishing in scope and scale, in which the conflagration of ethnic identity and political power gave rise to the unprecedented criminalisation and incarceration of Oromos over the past five years.

Oromos have been the victims of an indiscriminate and disproportionate attack in the hands of security forces. This, protesters argue, had a far deeper and more corrosive effect of rendering Oromo identity and culture invisible and unrecognisable to mainstream perspectives and frameworks.

OPINION: Ethiopia drought – How can we let this happen again?

The government’s response so far has been to dismiss the movement as misinformed, and besmirch it as anti-peace or anti-development elements controlled and directed by external forces – an old tactic used by the government to discredit and criminalise dissent. The most vocal and outspoken members of the movement are being tried for terrorism.

Western influence

The silence of the international community in the face of consistent reports raising alarms about systematic and widespread atrocities is deafening.

The obsessive focus of the West on the “war on terror” and the tendency to define human rights policy through the lens of the war on terror means that those who abuse their citizens under the guise of the war on terror are impervious to criticism.

READ MORE: Ethiopia’s Oromo people demand equal rights in protests

In the decade since 9/11, the West went beyond technical and financial support to providing diplomatic cover to abuses of human rights including by creating make-believe stories that Ethiopia is a democracy and an economic success story.

High-ranking government officials, including the United States President Barack Obama, praised the ruling party as “democratically elected“, providing much-needed endorsement and legitimisation to the government.

Ethiopia is a classic case of US counterterrorism policy inadvertently producing the very thing it seeks to prevent: helping to create an Orwellian surveillance state reminiscent of the Stasi in East Germany.

The “Ethiopia rising” narrative and its economic fiction is beginning to unravel. With the IMF significantly downgrading its economic forecast to 4.5 percent from 10.2 percent last year, the exodus of people fleeing its repression, and the droughts that made a fifth of its 100 million people dependent on food aid, Ethiopia’s economic miracle is being exposed for what it is: the benefit of the elite.

The Ethiopian government and its partners in the West are thinking that the outcry will die away, that the outrage will pass. We should lose no opportunity to prove them wrong.

Awol K Allo is Fellow in Human Rights at the London School of Economics and Political Science.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

Source: Al Jazeera


More at:-

http://www.aljazeera.com/indepth/opinion/2016/06/ethiopia-rising-narrative-oromo-protests-160620140306460.html


 

THE INDIGENOUS WORLD – 2016: The indigenous peoples of Ethiopia May 22, 2016

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Odaa Oromoo

The Indigenous World 2016

The Ethiopian government’s lack of a specific policy or programme to address indigenous peoples’ special needs and status has further aggravated their situation. Ethiopia, is a key political actor in Africa, and the second most populous country on the continent. It is a glaring omission that such a significant political actor has not attempted—in consultation with the country’s indigenous peoples and their representative institutions—to develop policies and programmes that are in accordance with guidelines from the UN and other relevant bodies and which would bridge the social and economic gaps that are currently causing such distress. The Ethiopian government is thus failing to address widely reported concerns regarding the human rights of indigenous people in Gambela, the lower Omo Valley, Benishangul Gumuz, Afar, Somali and Oromia regions—all areas that have been part of the government’s land lease policy and villagization programme. The Oromia region has been the site of significant protests since late 2015 when protests began over plans to expand the capital, Addis Ababa. In what was seen as an attempted “land grab”, Oromo farmers argued that expanding Addis Ababa would lead to their displacement and the loss of arable land. Although plans were subsequently dropped, protests continued, leading to what  activists reported as the deaths of around 200 people so far, and heightened tensions in the area.

 

http://www.iwgia.org/publications/search-pubs?publication_id=740

PP. 394- 408


The indigenous peoples of Ethiopia make up a significant proportion of the country’s estimated 95 million population. Around 15 percent are pastoralists who live across Ethiopia, particularly in the Ethiopian lowlands, which constitute around 61 percent of the country’s total landmass. There are also a number of hunter-gathering communities, including the forestdwelling Majang (Majengir) who live in the Gambela region. Ethiopia has the largest livestock population in Africa, a significant amount of which is concentrated in pastoralist communities living on land that in recent years has become the subject of high demand from foreign investors. The political and economic situation of indigenous peoples in Ethiopia is a tenuous one. The Ethiopian government’s policy of villagization has seen many pastoralist communities moved off of their traditional grazing lands, and indigenous peoples’ access to healthcare provision and to primary and secondary education remains highly inadequate. There is no national legislation that protects them, and Ethiopia has neither ratified ILO Convention No. 169, nor was present during the voting on the UN Declaration on the Rights of Indigenous Peoples (UNDRIP). Anti-terror law: a threat to indigenous peoples’ rights The situation for indigenous peoples in Ethiopia suffered a significant deterioration in 2015. There was no improvement in national legislation that could offer protection to indigenous peoples, and Ethiopia continues to fail in its obligations under the international human rights mechanisms it has ratified, e.g., the International Convention on the Elimination of All Forms of Racial Discrimination, which calls for special attention to be paid to indigenous peoples, a situation regarding which a number of human rights organizations—including the International Working Group for Indigenous Affairs (IWGIA), Human Rights Watch  (HRW) and Minority Rights Group International (MRGI)—have expressed concern. Moreover, this lack of compliance must also be seen within the context of wider concerns regarding the Ethiopian government’s alleged use of anti-terror laws to curtail freedom of speech. Concerns about the latter intensified in April 2014 with the arrest of six members of the Zone 9 blogging group and three other journalists, while the situation with regard to indigenous peoples’ rights became even more acute in March 2015 with the arrest in Addis Ababa of seven activists heading to a workshop on food security in Nairobi. Although four of them were eventually released, on 7 September 2015, after six months in detention, the remaining three activists, Pastor Omot Agwa, Ashinie Astin, and Jamal Oumar Hojele, were charged under Ethiopia’s counter-terrorism laws, and now face the possibility of extended prison terms if found guilty (Omot faces a sentence of 20 years to life). This has caused widespread concern amongst human rights defenders inside and outside the country, as well as a number of leading human rights organizations.

Land grabbing and policy of villagization A key element in the deteriorating situation of indigenous peoples in Ethiopia is the ongoing policy of “land grabbing” where companies lease large tracts of land from the Ethiopian government in return for significant levels of foreign investment. Since 2008, when widespread concern about the possibility of a potentially global food crisis increased demand for agricultural land, the Ethiopian government has leased millions of hectares of land throughout the country to agricultural investors, both foreign and domestic. The Ethiopian government says that such investments are important for guaranteeing food security. The policy is also seen as an important element in Ethiopia’s development strategy because it means that land that is categorized as “under-utilized” can be used productively. However, much of this land is in reality not under-utilized but is used by pastoralists, whose customary rights to the land are being consistently violated. Moreover, the way in which the land is used under the new leasing arrangements arguably does little for food security as there is little food produced. Instead, land is chiefly being used for an array of non-food products such as flowers, or for growing food products destined for the export market. Interestingly, at the very end of 2015, the Ethiopian Agriculture Ministry’s land investment agency notified Karuturi Global Inc., one of the first and largest external investors, that its lease was being cancelled because of a lack of “development”. Karaturi had used only 1,200 ha of land out of the 100,000 originally allocated to it, and so the Agriculture Ministry has stated that the rest will return to a “land bank” for future investment. The Ethiopian government continues to highlight the employment opportunities of such investment for those living in lowland areas, but much of the employment in these areas has gone to “highlanders” from the central and northern areas of Ethiopia who have moved there to find work. The latter has also increased the possibilities of ethnic tensions, something that has been seen in the Gambela region and in the lower Omo Valley in particular. In the latter case, the building of the Gibe III Dam, which significantly impacts upon water security in the Omo Valley region, has meant a heightened threat to food security and in turn increased conflict over existing resources. For example, there have been reports that cattle herders have moved their animals into Mago National Park to find grass, and have been met with violence from government soldiers who are protecting the park and its wildlife.  Reports from external sources have said that the lives of those indigenous peoples living in the region have been “fundamentally and irreversibly” changed by the building of the dam. It will make it very difficult for the half a million indigenous people whose lives and livelihoods depend upon the Omo River to continue living in the area and sustaining their traditional livelihoods. According to the Dam’s Public Consultation and Disclosure Plan, only 93 members of four indigenous communities were consulted and this happened only after construction of the dam had already begun. In addition, part of the Ethiopian government’s policy on land management includes the pursuit of a policy of villagization, which aims to resettle those who live in rural areas—often indigenous peoples—into communities with improved access to basic amenities, such as clean water, medical services and schools. In reality, however, such amenities have not been provided, and many of the communities have too little food for the population that now exists there. Many people find that when they try and return to the land that they have left in order to resume their previous way of life the land has been leased and they no longer have access to it.

Indigenous communities thus find themselves displaced and deprived of their traditional livelihoods and of access to their natural environment, including access to water, grazing and fishing grounds, arable lands and forest resources. The Ethiopian government’s lack of a specific policy or programme to address indigenous peoples’ special needs and status has further aggravated their situation. Ethiopia, is a key political actor in Africa, and the second most populous country on the continent. It is a glaring omission that such a significant political actor has not attempted—in consultation with the country’s indigenous peoples and their representative institutions—to develop policies and programmes that are in accordance with guidelines from the UN and other relevant bodies and which would bridge the social and economic gaps that are currently causing such distress. The Ethiopian government is thus failing to address widely reported concerns regarding the human rights of indigenous people in Gambela, the lower Omo Valley, Benishangul Gumuz, Afar, Somali and Oromia regions—all areas that have been part of the government’s land lease policy and villagization programme. The Oromia region has been the site of significant protests since late 2015 when protests began over plans to expand the capital, Addis Ababa. In what was seen as an attempted “land grab”, Oromo farmers argued that expanding Addis Ababa would lead to their displacement and the loss of arable land. Although plans were subsequently dropped, protests continued, leading to what  activists reported as the deaths of around 200 people so far, and heightened tensions in the area.

Considering the future for indigenous peoples’ rights in Ethiopia, it therefore remains important that there be a country-wide, inclusive and participatory movement in the country that would be able to ensure that the concerns of pastoralists and agro-pastoral peoples are taken into account as part of key government policies and programmes. The country’s lack of formal mechanisms in which to consider such issues, as well as legal restrictions on freedom of association and speech, appear to preclude this. This is despite the fact that the Ethiopian constitution—though lacking in clear provisions directly related to indigenous peoples —does include a provision for dealing with the development needs of pastoralist communities. However, the overall outlook for a nationwide indigenous peoples’ movement is promising. Consensus is underway amongst various groups that— with the support of international organizations and a more positive government view—could enable the country’s marginalized communities to face a more positive future.


 

New Report from State Department Details Widespread Human Rights Abuses in Ethiopia. #OromoProtests May 11, 2016

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New Report from State Department Details Widespread Human Rights Abuses in Ethiopia

Oakland Institute, 9 May 2016

Suruma people of the Omo Valley are being tortured by  fascist Ethiopia (Agazi) foreces because  they protested their land being taken for Sugar  plantation

 

Oakland, CA—The United States Department of State recently released its annual Country Reports on Human Rights Practices, including an in-depth account of the human rights situation in Ethiopia. The report confirmed many of the ongoing human rights violations that the Oakland Institute has detailed in Ethiopia, including: abuses associated with the Government’s villagization program; restrictions on basic freedoms of expression, assembly, association, movement, and religious affairs; restrictions on activities of civil society organizations; and more.

“The US State Department report confirms that countless human rights abuses are being perpetrated by the Ethiopian Government,” said Anuradha Mittal, Executive Director of the Oakland Institute. “It also highlights appalling issues associated with Ethiopia’s criminal system, such as the use of torture, a weak and politically influenced judiciary, life-threatening prison conditions, and the use of electric shocks and beatings to extract confessions.”

Caught in this horrific system are thousands of journalists, political opposition members, land rights defenders, students, and indigenous and religious leaders, who have been unlawfully detained and arrested under Ethiopia’s draconian Anti-Terrorism Proclamation.

Included in the State Department report are the cases of Ethiopian Muslim leaders, detained and charged under the Anti-Terrorism Proclamation for participating in protests for religious freedom; and of land rights defenders Omot Agway Okwoy, Ashinie Astin, and Jamal Oumar Hojele who were arrested en route to a food security conference in Nairobi and charged under the Anti-Terrorism law.

Countless more stories were not included in the report, including that of indigenous Anuak leader Okello Akway Ochalla, who was abducted in South Sudan and forcibly taken to Ethiopia, in complete violation of extradition treaties and international law, for speaking out about abuses perpetrated against the people of Gambella, Ethiopia. On April 27, 2016, after more than two years in jail, Mr. Okello was handed a nine year prison sentence.

“Over the past years, countless indigenous communities have been evicted from their land to make way for large-scale land grabs in Ethiopia,” commented Mittal. “These displacements are happening without the free, prior, and informed consent of the impacted populations, and when communities resist, they are forcibly removed by means of violence, rape, imprisonment, and the denial of humanitarian assistance, including food aid. To make matters worse, the people who stand up and fight for the rights of those communities – people like Mr. Okello and Pastor Omot – are being jailed. This must stop.”

“Ethiopia is the United States’ closest ally in Africa and the second largest recipient of US overseas development assistance in Africa,” she continued. “In these unique roles, the US has both the power and the moral responsibility to ensure that basic human rights and the rule of law are upheld in the country. Through its report, the United States acknowledges the widespread human rights violations taking place in Ethiopia. The question is: when will the US finally do something to address this egregious situation?”


http://www.oaklandinstitute.org/new-report-state-department-details-widespread-human-rights-abuses-ethiopia


 

Bloomberg Business: The Shadow Over Ethiopia’s Construction Boom. #OromoProtests March 21, 2016

Posted by OromianEconomist in #OromoProtests, Africa, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Land Grabs in Africa, Land Grabs in Oromia, Oromia, Oromo.
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Odaa OromooEthiopian-land-giveawaySay no to the master killer. Addis Ababa master plan is genocidal plan against Oromo people#OromoProtests against the Ethiopian regime fascist tyranny. Join the peaceful movement for justice, democracy, development and freedom of Oromo and other oppressed people in Ethiopia

The Shadow Over Ethiopia’s Construction Boom

By William Davison, Bloomberg Business, 21 March 2016

Oromo farmer on his farmland under land grabs

  • Building glut seen fueling biggest political crisis in decade
  • Fatal land protests near capital have raged since November

(Bloomberg business) — When Ethiopian farmer Mulugeta Mezemir ceded his land three years ago to property developers on the fringes of the expanding capital, Addis Ababa, he felt he had no choice.

A gated community with white picket fences and mock Roman pillars built by Country Club Developers now occupies the fields he tilled in Legetafo, Oromia region, after the 60-year-old said local government officials convinced him to accept an offer or face expropriation. He took the cash and vacated the land, which in Ethiopia is all state-owned.

“We were sad, but we thought at the time that they were going to take the land for free,” said Mulugeta, a father of 12, while feeding hay to cattle a few meters from foundations for the next phase of housing. “We thought it was better to take whatever they were paying.”

As Ethiopia, which the International Monetary Fund estimates saw 8.7 percent economic growth in the last fiscal year, undergoes a construction boom, complaints over evictions and unfair compensation have fomented the country’s most serious domestic political crisis in a decade.

Fatal Protests

In protests by the largest ethnic group, the Oromo, that began in November, security forces allegedly shot dead as many as 266 demonstrators, according to the Kenya-based Ethiopian Human Rights Project. The government says many people died, including security officers, without giving a toll. Foreign investors including Dangote Cement Plc had property damaged.

Ethiopian Communication Minister Getachew Reda said protesters were in part angry at “some crooked officials” who have been “lining their pockets by manipulating” land deals around the capital. Property developers CCD followed legal procedures, paid standard rates of compensation and employed many members of farmers’ families, according to Tedros Messele, a member of the company’s management team.

Cases such as Mulugeta’s have been a growing trend on the outskirts of the capital over the past two decades, said Nemera Mamo, an economist at Sussex University in England. No recent, independent studies have been conducted into how many people have been affected.

‘Beggars, Laborers’

“The booming construction industry has contributed to Addis Ababa’s rapid expansion that’s dispossessed many poor farmers and turned them into beggars and daily laborers,” Nemera said. “The Oromo protest movement opposes the mass eviction of poor farmers.”

Ethiopia’s state-heavy model seeks to industrialize the impoverished nation within a decade by improving infrastructure and combining investment with cheap labor, land and water to produce higher-value goods. Projects for what the IMF calls African’s fastest-growing economy include the continent’s largest hydropower dam, railways and the building of 700,000 low-cost apartments by 2020.

Construction accounted for more than half of all industry in the fiscal year that ended in July after it grew an annual 37 percent, according to National Bank of Ethiopia data. Industry comprised 15 percent of output.

Domestic Supply

Investors such as Diageo Plc, the world’s largest liquor maker, and Unilever Plc are tapping into the expansion by building Ethiopian facilities. Citizens of Africa’s second-most populous nation are using money earned there or abroad to build residences, malls and offices.

The ruling party hasn’t kept pace with the boom by improving governance and the ability of domestic manufacturers to supply the industry, said Tsedeke Yihune, who owns Flintstone Engineering, an Ethiopian contractor that’s built upmarket housing and African Union offices.

“Construction has not been used as it was supposed to, as a means of building domestic capacity, building good governance, as well as delivering the government’s development agenda,” Tsedeke said in an interview in the capital.

More than 70 percent of construction materials are imported, including cables, steel, ceramics, locks, furniture and electrical fittings, Tsedeke said. Ethiopia’s trade deficit increased by $3 billion to $14.5 billion last fiscal year.

Government Spending

Addis Ababa-based Orchid Business Group is another recipient of government capital spending, which the IMF says could double to almost $15 billion a year by 2020. Orchid’s projects include one with Italy’s Salini Impregilo SpA building the Grand Ethiopian Renaissance Dam, said Hailealem Worku, the construction and engineering head.

Cement plants built by companies including Dangote have made Ethiopia self-sufficient in the material, while manufacturing incentives means glass, paint and steel factories will play a bigger role soon, Hailealem said.

The government wants to improve regulations and change attitudes so contractors boost their skills and ethics, Construction Minister Ambachew Mekonnen said in an interview. “The construction industry suffers from a lack of good governance,” he said.

In Legetafo, Mulugeta was paid 17 birr ($0.80) a square meter in compensation. Meanwhile, people were bidding as much as 355,555 birr per meter to rent land in Addis Ababa last year. Mulugeta used the 200,000 birr he received for the plot for expenses including renting more farmland. Two of his children now work as CCD cleaners, earning 40 birr a day.

“We are getting deeper into poverty,” he said.


 

Oromo: Ethiopia’s Construction Boom Marred by Evictions and Unrest

http://unpo.org/article/19034

 

Oromia (#OromoProtests): Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016) March 18, 2016

Posted by OromianEconomist in #OromoProtests, Africa, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Genocidal Master plan of Ethiopia, Genocide, Oromia, Oromia News.
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Odaa Oromoo#OromoProtests iconic pictureOromo Woman confronts Agazi in CalanqooWomen mourn during the funeral ceremony of a primary school teacher who family members said was shot dead by military forces during protests in OromiaHanna doja. Oromo child, 1st grade student in Kombolcha, Horroo Guduruu, Oromia. Attacked  by Ethiopian regime fascist  forces on 31st December  2015Sabboona Oromoo Baayyisaa Taaddasaa#OromoProtests global solidarity rally organised by the Australian Oromo community in Melbourne, 10 March 2016 p2

Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)

cropped-qeerroo-edit.jpgPartial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)

partial-list-of-oromos-mainly-students-that-have-been-killed-by-ethiopian-regime-police

Related report:-

EHRP-OromoProtests-100-Days-of-Public-Protests

 

 

ABC News: Right Group:Oromia: #OromoProtests: Ethiopia’s security forces carrying out serious rights abuses, killings and rapes in clashes with protesters in Oromia

https://oromianeconomist.wordpress.com/2016/03/15/abc-news-right-group-oromia-oromoprotests-ethiopias-security-forces-carrying-out-serious-rights-abuses-killings-and-rapes-in-clashes-with-protesters-in-oromia/

FOREIGN INVESTMENT IN ETHIOPIA: A BLESSING OR A CURSE? March 7, 2016

Posted by OromianEconomist in Colonizing Structure, Development Studies, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Free development vs authoritarian model, Genocidal Master plan of Ethiopia, Uncategorized.
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Odaa OromooAddis Standard

 

The TPLF Corruption network

OPINION: FOREIGN INVESTMENT IN ETHIOPIA: A BLESSING OR A CURSE?


By J. Bonsa, PhD,   ADDISSTANDARD,   MARCH 03, 2016 


 

In conflict prone contexts, foreign investors, especially whose actions while entering a given country were not subject to checks and balances, may undermine political stability and fuel social unrest.Depending on the level of accountability in the recipient country, foreign direct investment (FDI) could be a blessing or a curse.

In this piece, I will attempt to highlight Ethiopia’s political economy and the setting for the operations of foreign investors.

 

Peculiar political context

Notwithstanding the announcement of a 100% electoral victory by the ruling EPRDF, the fact remains that Ethiopia has never had a fully representative government. This rather unique situation means it is naïve to discuss Ethiopia’s current affairs by applying standard rhetoric.Doing so fails to capture the peculiarity of the situation on the ground. For instance, familiar phrases such as“dictatorial regime” or “totalitarian government” do not fully capture the essence of the current political system in Ethiopia.

 

The key to understand the strange nature of the ERPDF government, a coalition of four parties, is to recognize it as a system of “internal colonial rule” led by one powerful party, the Tigrean People’s Liberation Front (TPLF).It is a conspicuous knowledge held by many that EPRDF essentially means TPLF.

 

The loyalty towards TPLF of Ethiopia’s military and security apparatus has remained the only source of EPRDF’s strength and tight grip on power. Without further ado it is suffice to mention that the country’s army generals and high ranking officers hail from Tigray, the geographic location home to TPLF. In turn the army’s brutal efficiency in military and security command system has earned the TPLF an extraordinary reputation and near complete political upper hand in the eyes of the other three parties within the coalition.

 

Technically that leaves Ethiopia with a reverse political system: the world is familiar with majority-rule and minority-rights, Ethiopia’s, on the other hand,is a political system without even some majority-rights. Today’s TPLF dominated EPRDF needed to be certain that the majority would not have the bare minimum of rights, because, if allowed, this might eventually lead to the emergence of democracy.

 

Business as unusual

The political and military power disparity favoring a single party has also caused divergences in economic and domestic private investment opportunities. This resulted in the emergence of domestic crony capitalism of the ugliest type. Endowment Fund for Rehabilitation of Tigray (EFFORT), the acronym that has more than 50 companies under its control, owns its presence and dominance to the growing trend of domestic crony capitalism.

 

In the last 25 years EFFORT has emerged as the most powerful domestic business conglomerate controlling the commanding heights of the Ethiopian economy. Its monopoly on the Ethiopian economy ranges from heavy engineering, construction, import and exports (of key capital and raw materials including fertilizers on which all Ethiopian farmers rely) to freight and passenger transport, wholesale and retail distributions. And yet, there is little information about EFFORT that is available for the general public.

 

It is a misnomer to describe EFFORT as a business group “affiliated to the government”. But Ethiopians know that the same groups of people who occupy government positions are also owners of the companies under EFFORT.

 

And as of late another unlikely business monopoly has emerged in the form of the military establishment, the same military whose top leadership is either loyal to or under the indirect control of TPLF. METeC, a company run by the national army, is having an elaborate business interest from production of computers and flat screen TVs to heavy metals, car assembly and hotels. Once again, there is no or little information available to the public on the exact nature of METeC’s business empire.

 

The dark horse

It is within this political reality that one needs to look into the economic aspects, including the manner by which the EPRDF led government is regulating the flow of FDI. It is a public knowledge that cronyism has, by and large, emerged as the trade mark of EPRDF’s economic governance over the past two decades, including its deals with foreign companies operating in the country.

 

As of this writing, news is coming that protesters in Guji zone of southern Ethiopia and Dembi Delo of western Ethiopia are targeting the two gold mines in the area owned by the MIDROC Ethiopia Investment Group. To understand this boiling public frustration, it is important to acknowledge that the people of Ethiopia have no knowledge about how these two gold mines were sold to MEDROC in the first place, and to evaluate whether the people in the areas where the natural resources are being ferociously extracted have stood to benefit from it in any way. It is also important to know that the name MIDROC stands for Mohammed International Development Research and Organization Companies, a name that implies nothing about the nature of the vast business functioning under its umbrella. For Many Ethiopians, therefore,MIDROC is the dark horse that appeared on the scene from nowhere but spread itself in all sectors of the Ethiopian economy at alarming pace.

 

For much of the first decade under EPRDF’s rule, Ethiopia suffered a serious setback in attracting foreign investment. Foreign investors were cautious (rightly), observing the unhealthy governance system as a risk not worth taking. However, during those days, MIDROC Ethiopia was often presented as a cover up to entice other foreign investors, giving the impression that the EPRDF regime was trustworthy and foreign investment was safe to flow in. That, and its sworn allegiance to the ruling party in power, gave MIDROC the opportunity to enjoy unparalleled access to Ethiopia’s natural resources. This was done primarily because the EPRDF could count on MIDROC as a foreign investor. The United Nations Conference on Trade and Development once reported that about 60 per cent of the overall foreign direct investment approved in Ethiopia was related to MIDROC.

 

MEDROC’s expansions began with acquisitions of many previous public enterprises – manufacturing branches, state farms, gold mines, and other mineral resources mostly outside of public scrutiny. MIDROC is most commonly associated with land grabs in many parts of Oromiya, at the heart of Addis Abeba and Gambella, causing havocs through evictions of millions of households from their ancestral lands.

 

The other murky deals

The contradictions in Ethiopia’s business environment are rather perplexing. On the one hand the TPLF dominated regime in Addis Abeba has a very hostile attitude to private domestic investors. Ethiopia has remained at the bottom of World Bank’s country ranks in ease of doing business, ranking 146th out of 189 countries in 2015. But EFFORT, METeC and MDROC business empires and their affiliates are exempt from such restrictions and the little private businesses in the country have to survive the three to make a meaningful economic gain.

 

On the other hand Ethiopia is known for making extraordinary concessions to attract foreign investors, particularly during the last decade. Here is the question – why such officious treatmentfor foreign investors when private business are forced to eat dirt? The answer lies in the assumption that the government often acts in the interest of domestic cronies – foreign investors are needed to camouflage EFFORT’s aggressive expansions. The deals to couple EFFORT with foreign businesses are surrounded by dark secrets; details are unavailable to the general public. Foreign investors have often been lured into joint ventures with party owned or affiliated local companies. The recent US$30 million worth deal between a local pharmaceutical company owned by EFFORT and a foreign company symbolizes that assertion. The overlap between the operations of domestic oligopolistic companies and their foreign counterparts is so much that it is difficult to know where one ends and the other begins.

 

The recent fall out between the government in Ethiopia and the Karuturi Global Ltd has revealed the murky nature of foreign investment deals in Ethiopia that prompted many to summarize “in Ethiopia, foreign investment is a fancy word for stealing land”. In 2010, Karuturi Global Ltd was given a concession to develop 300, 000 hectares of agricultural land in Gambella. However, in Dec. 2015, the deal collapsed when the Agricultural Ministry’s land investment agency “cancelled the concession on the grounds that by 2012 Karuturi had developed only 1,200 hectares of land within the initial two year period of the contract.” There is a lot more into this fall out than meet the eye, least the fate of the hundreds of thousands of indigenous people who were forced to give up their lands to give way to a deal they know nothing about.

 

But one of the most unsettling details to emerge out of this fiasco was the claim by Karuturi Global Ltd management that the land was forced upon them by the local authorities despite their insistence otherwise. At first glance this may sound awkward, as if the foreign investor and the Ethiopian authorities switched sides in the process of bargaining. However, for someone who is familiar with the shrewd operations of doing business in Ethiopia it is easy to know why Ethiopian officials were forcing the foreign investor to take 30 times more than it said it could handle. One plausible explanation held by many is that since enough land grabbing had already been done by the cronies during the previous decades, authorities found it prudent to frame a foreign investor as a vehicle to continue land expropriation.

 

In the wake of a possible persistence of protests by Ethiopians, protesters’ targeted attacks against foreign companies operating in Ethiopia may come as sheer anarchic for outsiders. But as long as the people of Ethiopia are kept in the dark as to the nature of the real deals between foreign companies and a government flawed by asymmetrical party coalition (deals that symbolize a life deprived of its means and style),incidents of targeted public outrage against selected foreign companies should not come as a shock.

 

The same explanation holds true for the land expropriations for flower farms and industrial parks in Oromiya, particularly in the vicinity of Addis Abeba. It is for such reasons that the infamous Addis Abeba Master Plan was formulated, eyeing 20 times more land that would be transformed into wasteful industrial parks all in the name of attracting foreign investment the nature of it is kept secret from the very people it greatly affects.

 

ED’s Note: J. Bonsa is an economist by training. He can be reached atdinade0612@gmail.com. The opinions expressed in this article are that of the author and do not necessarily reflect the editorial principles of Addis Standard.


Opinion: Foreign investment in Ethiopia: a blessing or a curse?


 

Genocide in Ethiopia: Fascist Ethiopia’s Regime (TPLF) land robbery and its barbarism against Lower Omo Basin People. #OromoProtests #Africa March 6, 2016

Posted by OromianEconomist in #OromoProtests, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Land Grabs in Africa, Omo, Omo Valley.
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Suruma people of the Omo Valley are being tortured by fascist Ethiopia (Agazi) forces because they protested their land being taken for Sugar plantationSuruma people of the Omo Valley are being tortured by fascist Ethiopia (Agazi) foreces because they protested their land being taken for Sugar plantation Suruma people of the Omo Valley are being tortured by fascist Ethiopia (Agazi) forces because they protested their land being taken for Sugar plantation. p2Suruma people of the Omo Valley are being tortured by fascist Ethiopia (Agazi) forces because they protested their land being taken for Sugar plantation. p3


 

TPLF/EPRDF Ethiopian Regime is a Contra to a Developmental State January 12, 2016

Posted by OromianEconomist in Uncategorized.
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Odaa OromooThe TPLF Corruption network

 

TPLF/EPRDF Regime a Contra to a Developmental State

By Dr Barii Ayano, Economic Thinker

 

Introduction

One of the catchy phrases the TPLF/EPRDF regime leaders and their cadres often use to describe the regime is “limatawi mengist” or “developmental state”. However, the TPLF/EPRDF regime is not pursuing a development state economic model since the regime’s economic system does not meet standard features of a development state. Actually, the regime’s economy and its rhetoric are in contradiction with the conventional features of a developmental state enshrined in nation building and economic nationalism that unify a nation. There is difference between state-led developmental state and state-controlled and state-owned economy of TPLF-led regime. The regime’s rulers and bureaucrats have predatory and kleptocratic motives, which are fed by structural and institutional corruptions and rentseeking. Unlike a developmental state, which builds foundations for private entrepreneurship and innovative enterprises, Ethiopia’s monetized economy is dominated by interest groups affiliated or aligned with the regime such as REST. The regime marginalized and displaced most of the traditional entrepreneurial and business class. The foundation of Ethiopia’s economy under the current regime is not entrepreneurial or business skill but alliance with TPLF leaders. The leaders of the TPLF/EPRDF regime and interest groups aligned with them designed get-rich-quick schemes based on land grabs and cronyism, which have nothing to do with economic efficiency, entrepreneurship, innovative value adding, business acumens, etc. of a developmental state. Therefore, the regime’s leaders and their cadres use of the phrase ‘developmental state’ to the describe economy is similar to the regime’s leaders and their cadres use of the word ‘democracy’ to describe the current political system. It is also important to note that a developmental state is not always synonymous with authoritarianism and dictatorship, but many Asian states have been authoritarian to a degree, particularly at the earlier stages of development.

What is a Developmental State?

A developmental state is a term coined by Chalmers Johnson that is used to describe states which follow a particular model of economic planning and management. It was initially used to describe post World War II Japan and its rapid modernization and economic growth. It is the developmental state of Japan that led to innovative creation of world renowned Japanese brands such as Toyota, Honda, Mazda, Mitsubishi, Nisan, Sony, Toshiba, etc. Other examples often cited as developmental states include Singapore, Thailand, Taiwan, Malaysia, South Korea, and Indonesia. In terms of an economic jargon, a developmental state is a state where the government is intimately involved in the macro and micro economic planning in order to grow the economy whilst attempting to deploy its resources in developing better lives for the people. Developmental states invest and mobilize the majority of capital into the most promising sector of an economy that will have maximum spillover effect for the society and reduce the dislocations caused by shifts in investment and profits from old to new sectors. Such state plays the social engineering role to restructure the national economic system for promoting long-term (industrial) development. Thus it is based on combinations of nurturing innovative private enterprises as the key owners and the positive role of government via an ambition use of the interventionist power of the state and its fiscal and monetary policy to guide investment in a way that promotes economic solidarity of different interest groups based vision for national economy and its growth.

Key Features of a Developmental State

In order to understand the concept of a developmental state, it is important to highlight some of the characteristics of a developmental state. Although dictators pursuing developmental states generally believe that they will attain state legitimacy through delivery of services to citizens rather than through the ballot, they use economic nationalism to unify the nation based on a collective goal of economic development. Developmental states hugely invest in quality education, especially in technical fields in both domestic universities and overseas scholarship. This leads to the emergence of bureaucratic layers populated by extremely educated people, who have sufficient tools of analysis to be able to take economic leadership initiatives, based on sound scientific basis, at diverse levels of decision making within the government structure. Moreover, developmental states have been observed to be able to efficiently distribute and allocate resources and, therefore, invest optimally in critical areas that are the basis of growth such as education, research and development, infrastructure, etc. It is this ideology-structure nexus that distinguishes developmental states from other forms of states. Let me elaborate the ideology-structure nexus of a developmental state in two areas.

1. Economic Nationalism as an Ideology

The successful developmental states are based promoting economic nationalism as a unifying ideology. The state promotes economic nationalism as an essential keystone, which unifies different interest groups. A developmental state conceives economic development as its national mission and the mission of the country at large. Although a development state establishes its principle of legitimacy as its ability to promote sustained development, it does not alienate experts of diverse interest groups and political views in participating in economic nationalism since real development requires expertise for steady high rates of economic growth and structural change in the productive system, both domestically and in its comparative competition in the international economy. In spite of dictatorial development states control of political sphere, there is economic freedom where experts of diverse professions are able to establish an “ideological hegemony” based on economic nationalism to which key actors in the nation adhere voluntarily in order to contribute towards economic development for the benefits of their country. The main force behind the developmentalist ideology has usually been economic nationalism, inducing nations to seek to “catch up” with countries considered as more developed. It is essential to stress the ideological underpinnings of state policies knit together the ruling class and the ruled class of a country with economic nationalism as a unifying factor. In other words, the centrality of economic nationalism as an alternative ideology points to de-politicized national quest for economic development, which is driven by professional expertise with the help and support of a developmental state. The economy falls under some kind of technocratic governance of the best and the brightest a country can offer for economic development to carry out state policies that are good for the nation without focusing on cronyism and self-serving profiteering of politicians and their relatives. The TPLF-led regime does not function in this mindset. Economic development is not only a central preoccupation for political leaders but also by professional technocrats of a developmental state. Nationalist-cum-developmentalist ideology is used for both unifying nation building and economic development. Economic nationalism ideology is used to rally the masses for national unity and economic development. The centrality of economic development was such that it acquired the status of an ideology (“developmentalism”) national ideology, which seeks to subordinate the energy of the people behind a single national goal. Among others, the role of the government is maintaining public investment in infrastructure, research and development, and education to stimulate private investment, create skilled labor force and entrepreneurial class, etc. In the politics of nation building, the developmental state leadership focuses on the economics of nation building. In dictators-led developmental state leaders swear by economic growth and seem to view good growth indicators as the main source of their legitimacy. The developmental state is also committed to resolving conflicts in the on-going process of social restructuring as it tends to induce winners and losers in economic development. Conflict management in this regard involves ensuring that the benefits, expected benefits, of the growth process are widely shared and discussed among politicians, experts and the public. The developmental state is understood to be identified with its actual achievement of economic  growth, since its legitimacy stems from the significant improvement in standards of living for a broad cross section of society. Thus economic nationalism can include political interest groups molded into a developmental coalition for a common goal.

2. Developmental State-Structure: Professional Capacity Building

The state-structure of a developmental state emphasizes building structural capacity to implement economic policies sensibly and effectively. The capacity is determined by structural, institutional, technical, administrative, and political engagements and professional bureaucrats. Undergirding all these layers is the autonomy of the state from social forces so that it can use these capacities to devise long-term economic policies unfettered by private interests of corrupt politicians and unprofessional bureaucrats. The quest for a “strong state” in the development process is aligned with building administrative capacity more than the political ability to push through its developmental project using political power. The developmental state has some social anchoring that prevents it from using its autonomy in a predatory manner and enables it to gain devotion of key social actors. It does not rely on asymmetric nature of centre-periphery power relations, which tend to produce various class structures. Rather, it focuses on building capacity for appropriate state structures and functions that effectively promote development as a national goal. (See “a” and “b” below) The foundation to building a developmental state is to develop an educated population and a knowledgeable society with high levels of scientific literacy in building a knowledge economy based on professional business people and entrepreneurship. Economic nationalism leads to a harmonious society with a strategic partnership amongst labor, government, industry and society, which leads to a society that efficiently allocates and distributes resources.

a. Competent and Efficient Bureaucracy

It goes without saying that cooperation between state and major industries is crucial for maintaining stable macroeconomy since policies decided at the top levels of government are administered by middle-level bureaucrats. One of the main characteristics of a successful developmental state capacity building is creating an extensive bureaucratic layer consisting of mainly professional technocrats with highly developed economic and innovative visions, who are able to plan in large cycles that extend over long time periods. The bureaucrats also pay special attention to reconfiguring the social sphere so that the culture of appreciating the value of education is entrenched since technical education is the driver of increasing developmental capacity. For instance, in East Asia, the developmental state’s bureaucracy has several important characteristics. There was an extensive discourse on ‘developmentalism,’ the necessity of industrialization and of state intervention to promote it. The professional bureaucracy in Asia has a powerful social group of highly educated bureaucrats with predictable and coherent national interests. Thus, the public-private cooperation between the bureaucracy and business sector has been developed and refined through institutional adaptation over time, and responds flexibly to changing new realities in the respective country and international economic conditions. By and large, the behavior of Asian bureaucrats has been bound to the pursuit of collective goals rather than individual opportunities presented by the market, allowing the state to act with autonomy from certain societal pressures. The fact that formal competence, as opposed to clientelistic ties or loyalties, is the chief requirement for entry into the bureaucratic network makes it all the more valued among people. A competent and efficient bureaucracy dedicated to devising and implementing a planned process of economic development is central role of a developmental state. Developmental states staff the bureaucracy by the respective countries best human resources, who are charged with the task of directing the course of their countries’ development. Thus the chance to join the state bureaucracy has a high degree of prestige and professional legitimacy. This allows a developmental state not only to continue recruiting outstanding personnel, but also to utilize policy tools that tend to give them additional authority. As a result, the developmental state economies have developed the greatest state capacity not only to formulate development policies but also to implement them effectively to promote economic development. The TPLF-led regime has never nurtured bureaucratic professionalism but bureaucratic clientelism of loyal servants.

b. Embedded Autonomy of Professional Bureaucrats and Entrepreneurs

A competent and efficient bureaucracy under a developmental state is able to maintain effective relationship, especially regarding the direction and funding of investment projects, with the domestic business sector without direct intervention of the central government. Thus, the professional bureaucrats, entrepreneurs and the business sector have “embedded autonomy” when it comes to the relationship between the developmental state and the business sector. A successful developmental state needs to be sufficiently embedded in society so that it can achieve its development objectives by acting through “social infrastructure”, but not so close to business sector that it risks ‘capture’ by particular interest groups, which tend to lead to entrenched corruptions and rent-seeking. This no demarcation between the TPLF-led regime’s politics and the economy since politics and economy, including dominating economic ownership, are meshed together in Ethiopia-politics is economy; economy is politics.

TPLF-led Regime: A Kleptocratic State

The TPLF/EPRDF regime vividly lacks an ideology of development anchored in some form of economic nationalism that unifies Ethiopia as a collective goal. The government has not attempted to build national consensus on economic development of different interest groups with the exception of the Grand Ethiopian Renaissance Dam (GERD). Some argue that the GERD campaign by the regime is more for finance and political expedience than unifying the people under a national project. Economic growth rhetoric is sold as the domain and monopoly of the regime whereas the general public is ridiculously divided into “pro-development” and “anti-development”. And the opposition groups, by and large, fall under the category of “anti-development”. Surely, this is anti-thesis to a developmental state’s theme of building economic nationalism, which binds different interest groups of a country so that they all accept and take part in it as a collective national goal. Abay Tsehaye, in one of his interviews, clearly stated the economic goal of the regime in the long run. He stated that the regime has the agenda of creating an economically empowered class, which will control the economy and lead politics. This agenda has nothing to do with a developmental state agenda founded on building national consensus and economic nationalism as an ideology. The regime’s economic agenda is aligned with “divide-and-rule” and long term goal to lord over Ethiopia. Like the political goal of the regime, the economic agenda is also inherently discriminatory in its nature. In the lack of nurturing national development ideology and intrinsic one-party rule, loyalty to the regime easily overrides societal development goals. Individuals aligned with the regime often hold highly idiosyncratic mindset that they flout with impunity and with no moral qualms in politics, the economy and their general interaction with the business sector and the society at large. Consequently, TPLF/EPRDF regime’s leaders have no moral basis on which they could demand enthusiastic and internalized compliance to whatever “national project” they launch due to the lack of ideology of development, which addresses the public demand and national economic interests shared by all interest groups. Unlike the developmental state, the central political stage and layers of bureaucracies of the regime are not occupied by well educated professionals, who are guided by the aspirations of nation building and economic development. Loyalty is the major factor in bureaucratic appointments from top to the bottom, and hence most of the regime’s bureaucrats are less merited to occupy their offices. Rather than being competent and efficient bureaucracy, the processes of appointing less qualified individuals based on loyalty has led to an inescapable “development of underdevelopment” in Ethiopia’s bureaucracy, which in turn produced a series of political and economic contradictions and bureaucratic cronyism. Moreover, unlike a development state, the TPLF/EPRDF regime portrays foreign dependence syndrome, with a significant part of the regime’s budget covered by international budgetary aid. Externally dependent growth is not conducive for dynamic capital accumulation, which builds basis for a development state economy. Thus, even accepted at face value, equating the regime’s claimed booming economy of Ethiopia with a developmental state becomes problematic since the economy heavily depends on external factors, such as export of primary products and aid inflows.

TPLF-led State Controlled and Owned Economy

The institutional and economic structures of the regime are reinforced and constructed by political power to control the economy rather than developing national economic ideology or creating discourses with interest groups. Structural aspects of the regime’s economy include mass dislocation of society without offering alternative settings or means of survival. This kind of economic structure resembles settler colonial economy much more than a development state. This is most apparent in land-grab and the privileging of elements of the regime, their families and supporters. Access to politicians paves way for getting rich much more than individuals’ entrepreneurial and business skills. Large chunk of renowned entrepreneurs and business people have been forced to leave Ethiopia and migrate to other countries. The economic system and its bureaucracy are structured as a predatory state, where top rulers and layers of bureaucracy have predatory motives, and hence less willing to part with corruptions and rent-seeking. The aim of regime is to exploit the physical, human, and economic resources for the benefit the leaders of the regime and few others aligned with them. The economic goals of regime are simple. It is to provide maximum economic benefit to the individuals in power at the expense of the majority. Like colonial settlers, the individual needs of their subjects are neither important nor part of their economic goals. The imposition of economic policy is often arbitrary and unrelated to any real need of the majority of the people. This led to inadequacy of the food entitlements and chronic malnutrition and famine. Unlike a development state’s national development driven by all-encompassing economic nationalism, the TPLF/EPRDF regime’s economic agenda is more about economic subjugation and about the regime’s ability to control of the economy. Improving the production methods and strengthening national economy for all people are not the priorities. It’s all about empowering the likes of REST to be unchallengeable economic giants of Ethiopia. There is a crystal clear lack of autonomy of the business sector due to the unholy relationship of state-society and state-business under the TPLF-EPRDF regime. There is bureaucratic malaise into both market and state structures and it has eaten into the very core of the edifice of modern administration rendering it both weak and incoherent, at best. Mired in clientelism, the state has not been able to provide the bureaucratic order and predictability that business sector and entrepreneurs need to engage in long-term investment and contribute to long-term national development. TPLF-led regime is literally driven interest groups and mired in state-clientelist relationships. And hence it is even lacking in “stateness” in a strict sense of the word. Self-interest groups which control the state adopt policies that generated rents for them. The TPLF/EPRDF state is essentially a rent generating institution that inhibited efficient allocation of resources. Rent seeking usually involves redistribution of income from one group to another, and in Ethiopia, it is redistribution from poor to the rich through corruptions and rent-seeking. Let alone being a development state, the regime cannot pursue the collective task of development in the long run. It has crushed most of the strategies and institutions that build a solid foundation for development. State-society relationships are inherent to national development, and mistrust runs both ways-the regime does not trust the people and the people don’t trust the regime.

 Conclusion

The developmental state refers to the collective economic and human development via state’s essential role in harnessing national human, financial, etc. resources and directing incentives through a distinctive policy-making process. The foundation for building a developmental state is the ability to establish nationalist educated population by creating a harmonious society with strategic partnerships amongst labor, government, industry and society as well as efficiently allocating and distributing resources. The success of the developmental state also stems from the ‘embedded autonomy,’ in which the developmental state is linked intimately with the private sector but preserves sufficient distance for the renegotiation of goals and policies when capital interests are inconsistent with national development. The key government actors under the TPLF-led are irredeemably greedy, corrupt and captured by rent seekers and economies of personal wealth accumulation, and hence focus on promoting vested interests over national development. They don’t think creatively of modes of social organization at both macro and micro level that can extricate Ethiopia from poverty and lead it to the long term path of development. Appropriate institutional structures do not exist in Ethiopia to socially engineer a developmental state since a development state is a social construct consciously brought about by a state, its bureaucracy and societies. Economic nationalism of a developmental state cannot take root. We cannot draw parallels between TPLF-led regime and developmental states implemented in Asia. Unlike TPLF, Asian dictators were/are very nationalist with the goal to change the living standard of their people and promote their countries in the world. TPLF leaders have beef with most of the people in Ethiopia such as Oromos and Amaras. TPLF’s governance resembles settler colonialism of the apartheid system in South Africa and British land-grab system in Rhodesia (now Zimbabwe) much more than the developmental state systems in Asia. The regime does not pursue collective economic empowerment agenda. In dictatorial developmental states, even where was no political freedom but people had economic freedom. Under the TPLF/EPRDF regime, there is neither political nor economic freedom. Discriminatory economic policies, with enclave economy nature, are more aligned to colonial policies. TPLF governance is unequivocally becoming ethnic apartheid in political, economic, etc. fronts. Its policies are designed to marginalize dissenting people from economic benefits and then to impoverish them for long term political and economic control whereas the leaders and their relatives profiteering through deeply entrenched cronyism. Developmental state dictators in Asia were not consumed by self-enriching schemes via corruptions and rent-seeking. Actually, the Asian dictators were very tough on corrupted individuals, politicians, etc. Although they did not stop it, corruption leads to very long imprisonments. But people join the TPLF/EPRDF regime to get license to be corrupt and rent-seeker without any repercussion. The TPLF –led regime is structurally and institutionally corrupt, which was not the case under Asian developmental state system. Finally, the TPLF-led regime is weak, over-extended, and interfere with the smooth functioning of the markets with its repressive characters and draconian policies. It heavily depends on foreign powers for its existence. Therefore, it is not an example of a developmental state by any account. I think phrases like the “rentier state”, the “overextended state”, the “parasitical state”, the “predatory state”, the “crony state”, and the “kleptocratic state” better fit the TPLF/EPRDF regime. I think it is a kleptocratic state/autocracy (rule by thieves) made up of very greedy individuals addicted to personal wealth accumulation through structured and institutionalized corruptions and rent-seeking.

The article is originally published at:-

TPLF-led Regime is not a Developmental State

 

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https://oromianeconomist.wordpress.com/2014/08/14/the-conflict-between-the-ethiopian-state-and-the-oromo-people-by-dr-alemayehu-kumsa/

 

 

 

 

 

 

 

 

 

A THIRSTY THIRD WORLD: HOW LAND GRABS ARE LEAVING ETHIOPIA IN THE DUST, By Emily Ingebretsen September 19, 2015

Posted by OromianEconomist in Land and resource Rights, Land Grabs in Africa, Land Grabs in Oromia.
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???????????Tigrean Neftengna's land grabbing and the Addis Ababa Master plan for Oormo genocide

Land grab inOromiaEthiopian-land-giveaway

Attracting investment to Ethiopia by offering large plots of land to agricultural investors is a development strategy being aggressively pursued by the Ethiopian government. The government announced this strategy in 2009, stating it planned to lease 3 million hectares1 of land to foreign and domestic investors for agriculture use over a period of three years in order to increase productivity and earn foreign exchange (McClure 2009, 1). The simplest motivation for these actions is macroeconomic. In 2009, the IMF issued a staff report stating that the balance of payments in Ethiopia for the 2009-2010 year was “troubling” due to the global recession taking a toll on remittances, exports, and direct foreign investment. The impact of rising oil prices and decreasing foreign assistance was also expected to have an impact (IMF 2009, 5). In response to these prospects, the Ethiopian government created the Federal Land Bank to facilitate the acquisition of land by investors looking to acquire large tracts for cultivation. The foreign investors are mainly coming from India and Saudi Arabia, but also from Germany, Israel, the Netherlands, Italy, China, and recently, even the National Bank of Egypt (Makki and Geisler 2011, 13). In addition, about half of the investors are domestic, representing Ethiopian diaspora or wealthy Ethiopian highland residents (Vidal 2011). The investors are mainly interested in growing crops to export to their home markets or in cultivating agrofuels, crops which are used to create biofuels. While some 1 Approximately 7.4 million acres A THIRSTY THIRD WORLD Page 7 of 74 companies promise to sell some produce on the domestic market, there are no contractual obligations to do such. The issue of transferring land and its productive uses from domestic cultivators to foreign interests is particularly concerning in Ethiopia as it is a country that has often made headlines for famines, and the underlying issue, droughts. Despite having a great deal of water in certain areas, sporadic rainfall and poor collection techniques make water security a central issue of concern for the country. Many of the countries that are choosing to grow crops in Ethiopia are countries that face water insecurities of their own. They are seeking to stabilize their food security, but the impact that this will have on water access and quality for Ethiopians who depend on subsistence agriculture for survival is not being addressed in the deals that have been made. Anders Jågerskog, a leading scholar on the issue of water and land deals from the Stockholm International Water Institute (SIWI) has noted that, “The risk from poorly supervised land acquisitions is that a wealthy economy simply exports its water “footprint” elsewhere” (SAPA 2012). It is especially concerning that the design and implementation of this policy is having a stratified, possibly intentional, impact on the different ethnically divided regions of the country. The region experiencing the heaviest concentration of land deals is Gambella, a comparatively tiny region in the southwestern part of the country, bordered by newly formed South Sudan to its west. This area has had 42 percent of its land leased out to investors. Gambella also has had a difficult and increasingly violent relationship with the federal government. There have been numerous instances of the government targeting this region with oppressive tactics, violence, and biased policies. It is also one of the areas that has been identified for the latest wave of villagization, a process of relocation that is being undertaken to “increase service delivery.” However, Gambella’s villagization program appears to be being pursued with greater intensity than other regions’ programs as the government has stated it intends to relocate every indigenous, rural household in Gambella (HRW 2012, 22). The scale and intensity of these land grabs in this region coupled with the fervor of villagization is very concerning and merits much closer attention. –  Emily-Ingebretsen.-A-Thirsty-Third-World

Click to access Emily-Ingebretsen.-A-Thirsty-Third-World.pdf

Also read at:-

A THIRSTY THIRD WORLD: HOW LAND GRABS ARE LEAVING ETHIOPIA IN THE DUST,  WH2O Issue 4,   pp 94-103

http://issuu.com/daniellegambogi/docs/wh2o_issue_4_pq

The Standoff in Afar State and the Arbiter from Mekele (TPLF) September 6, 2015

Posted by OromianEconomist in Ethiopia's Colonizing Structure and the Development Problems of People of Oromia.
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The Afar were denied their fundamental right to vote for and elect their representatives and leaders. They are no exception in today’s Ethiopia. That is they have to fight together with the rest of the Ethiopians to dismantle this apartheid regime that has denied them their basic civil and democratic rights.

PRESS RELEASE

Afar Revolutionary Democratic Unity Front (ARDUF)

Over the past one quarter century of its rule the TPLF mafia group has created a number of puppet organizations to represent various national groups in Ethiopia particularly in the so called backward regions of Somali, Ben Shangul, Gambela and Afar. But none is loyal to its masters in Mekele than the Afar regional leaders in Samara, as the regional capital is now known, none is glued as an appendix to TPLF than APDPA or ADE as it is known locally.

This particular relation between TPLF and ADE has its own reasons. Some are historical others are due to the fact that the Afar region occupies in long range strategy of the TPLF. This “QADE” mafia gang originally was part of TPLF itself. They brought them or assigned them into the power by TPLF to make the Afar politically unpredictable, economically weak and infrastructurally underdeveloped, and to impose Tigray ethnic hegemonic control forcibly over the Afar people. The three regional leaders who came with TPLF are Ismail Ali Sirro, Awal Seyoum and Mohamed Anbatta are still in power in the Afar region. One as President, one as Security Official and the third as speaker of the regional Parliament. The longest serving region leader Ismail Ali Sirro is already elected to the National House of Representatives. So by definition he is not liable any more to be President of the Afar region.

The current Executive Committee of the ruling Party (ADNP) has disgracefully failed to elect a new President for the region due to the deep political division and corruption caused by the outgoing puppet President Ismail Ali Sirro who claims that the Afar will be at each other’s throat if he quits. The fact is that the rampant corruption, bad governance, maladministration, discrimination and tribalism policies planted by TPLF in the puppet officials of the Afar region is going to put the Afar region into violent chaos and anarchy, but not because Ismail Ali Sirro is replaced. The Executive Committee left for Mekele as they do every time, they are not able to settle their differences. Every Afar official in Samara has his own lord in Mekele with whom he shares the money he pockets from his corrupt practices. The three puppets are afraid not to be accountable for their crimes, but one day they will have to face the reality. They want to make sure that their cronies are placed in their places. Recently, over a hundred innocent people are arbitrarily and unlawfully arrested in the Afar region because they protested against those practices.

Constitutionally, all federal regional states are equally accountable to the Federal Constitution, while the Afar Regional State is accountable to the Tigrai Regional State and it ruled from Mekele directly. Afar people have no say in deciding their own destiny. It is a fact that, corruption, famine, insecurity and instability which are currently facing the Afar is directly linked to the climate of unethical, unskilled and inexperienced leadership inability of the so called Afar Democratic National Party (ADNP). While the whole Ethiopia and probably the world is worried about the hunger and starvation which killing both the livestock and human beings in the Afar region, the regional officials are in standoff as they were not able to elect the Executive Committee.

They are waiting an arbiter from Mekele to arrive. The Afar were denied their fundamental right to vote for and elect their representatives and leaders. They are no exception in today’s Ethiopia. That is they have to fight together with the rest of the Ethiopians to dismantle this apartheid regime that has denied them their basic civil and democratic rights.

Victory to the Ethiopian people!
Victory to the heroic ARDUF/UGUUGUMO

Military Command Centre (MCC)
Information Desk
Afar Revolutionary Democratic Unity Front (ARDUF)

Sudan Tribune: The difference between being an Ethiopian and being Habesha September 3, 2015

Posted by OromianEconomist in Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley.
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My experience with some Habeshas is that they lack awareness of what offends and what does not offend others. They say things without thinking about others’ feelings. Gossiping about others (especially dark skinned persons) is a day to day duty for some Habeshas. In fact, badmouthing dark skinned individuals is encouraged and supported by others in Habashas’ culture. The Anyuaks, on the other hand, despise gossiping so much that it is almost a taboo in their culture. The Anyuaks’ cultural norms forbid them from saying things that may offend others. Badmouthing some one, especially if he/she is not present, is met by immediate condemnation by others in Anyuak culture. Thus, individual Anyuaks barely say bad things about others. With so many ignorant and narrow minded population of her own, my fear for Ethiopia is that one day she will break into pieces. My biggest fear is that one day the rest of the ethnic groups in Ethiopian will get fed up with the ignorance and the unwillingness to learn by some Habeshas and breakaway from Ethiopia. I call on all Habeshas who have not yet come to terms with the reality of the world to start permitting themselves for learning, because the 21st century offers no excuse for choosing to remain ignorant.

The difference between being an Ethiopian and being Habesha

By Magn Nyang, Sudan Tribune, February 17, 2009

 

Recently, a 22-year old young girl from Anyuak of Gambella won the beauty contest of Ms. Ethiopia. Lots of responses went out on media from Ethiopians all over the world about her win. Even though, most respondents seemed very knowledgeable about the differences between being an Ethiopian and being Habesha, few seemed confused about the differences. In their writings, the confused ones, wrote as if they own Ethiopia and as if being an Ethiopian means being Habesha. This article seeks to show the differences between being an Ethiopian and being Habesha.

The Habesha are those people who are from the North part of Ethiopia, specifically, the Tigre, the Agew, the Beta Israel and the Amhara. The Anyuaks of Gambella are from Southwest of Ethiopia. These two groups led their lives and their history seperately. The Anyuaks had their own history in the Southwest dating back to 2,000 years.

Some 2,000 years ago, the Anyuak country, as it was called, was situated between Southwestern Oromo land, present day part of Ethiopia to Pibor River and to the West up to Nyium, present day Nasir in the Sudan.

The Anyuak country was divided by four main Rivers- the Akobo, Openo, Alworo, and Gillo. The Anyuaks had seven administration states- Adongo, Ciro, Nyikaani, Lul, Tier Naam, and Openo under one Nyeya (king) rule. Each state had its own autonomous administration. They had rights to choose from the two Anyuaks’ political systems- Nyech (kingship) or Kwar (headman-ship). The fact of the matter is Anyuak country was never part of Ethiopia or Sudan before 1902. The integrity of Anyuak country came to an end when it came under nominal British control from 17th to the 18th century followed by Ethiopian invasion. On May 15, 1902, after complicated and prolonged negotiations, Emperor Menelik II of Ethiopia signed the Anglo-Ethiopian agreement that established his Western frontier with the Anglo-Egyptian Sudan. This treaty divided the Anyuak land in two, portioned it amongst the bordering countries Sudan and Ethiopia, without the consent of its leaders. The Southwestern part remained under British control as part of Sudan and the Eastern part became part of Ethiopia under the name Gambella. The word “Gambella” means “Catching a male Tiger with bare hands” in Anyuak.

The Habesha history goes back to the Axumite Empire in the first century A.D. It was documented that around first century A.D., some Hamitic-Semitic peoples (Sabaean traders) from South Arabian came into contact with native people and intermarried. Their off-springs were referred to as “Habesha”, which means “people of mixed blood”. Their land (Tigray, Begemdir, Gojam, Northern Shewa, and Welo) was later termed Abyssinia. It was only when the Abyssinia state exhausted its scarce resources that its leaders expended its frontiers South and Westward in order to amass the resources needed to feed their subjects. Per advice from Count Pietro Antonelli, an Italian with geographic Society mission in Abyssinia, the state of Abyssinia combined with the newly added states of the South and the West, were later referred to as “Ethiopia”

Since the Anyuak country was portioned to Ethiopia in 1902 under the name of Gambella, the Anyuaks became Ethiopians, not Habeshas. The Anyuaks, like the rest of Ethiopians (Afar, Adari, Oromo, Somalis, Gurage, Koman, Kunama, Sidama, Berta, Kembata, Amhara, Tigre, and so on—) are proud Ethiopians. And as long as the contest was held for Ethiopians, not for Habeshas, the Anyuaks have all the rights to participate in it. After all, they were called upon to fight side by side with their Ethiopian fellow citizens to defend Ethiopia in times of need. Therefore, why would they not participate in Ethiopians’ beauty contest?

And if some uneducated Habesha foolishly believe that they are the owners of Ethiopia and get offended instead of applauding when their fellow Ethiopian from Gambella wins the beauty contest, I suggest that they start holding their own Habesha beauty contest and we, the non-Habesha Ethiopians will not participate in it. What some ignorant Habeshas need to know is that the Anyuaks are Ethiopians by the virtue of geographical birth. By being born within the geographical area of Ethiopia, the Anyuaks are Ethiopians.

No Ethiopian is more Ethiopian than the other. One is only an Ethiopian, no more, no less. Some Habeshas, however, seem to see themselves as more Ethiopians than the others. What they don’t seem to understand is that one can not quantify one’s citizenship. One can only be Ethiopian. Not more Ethiopian.

One thing I learned from my education and professional background is that those who put others down or those who think of themselves as superiors, are actually suffering from inferiority complex unconsciously. One who is self assured and confident sees no need to put others down to feel good about himself/herself. Some Habashas suffer from inferiority complex. They are always bent on looking for ways to put others down in order to feel good about themselves. And the outrage responses we recently witnessed from some Habeshas about the winning of Ethiopians’ beauty contest by a young girl from Gambella was not only a manifestation of ignorance, it was also a manifestation of inferiority complex.

In my youth, I lived in Addis Ababa. I even went to high school there (I spent my teenage years in Addis Ababa). I can say with confidence that I know both the Anyuaks and the Habeshas very closely. My experience with some Habeshas is that they lack awareness of what offends and what does not offend others. They say things without thinking about others’ feelings. Gossiping about others (especially dark skinned persons) is a day to day duty for some Habeshas. In fact, badmouthing dark skinned individuals is encouraged and supported by others in Habashas’ culture. The Anyuaks, on the other hand, despise gossiping so much that it is almost a taboo in their culture. The Anyuaks’ cultural norms forbid them from saying things that may offend others. Badmouthing some one, especially if he/she is not present, is met by immediate condemnation by others in Anyuak culture. Thus, individual Anyuaks barely say bad things about others.

With so many ignorant and narrow minded population of her own, my fear for Ethiopia is that one day she will break into pieces. My biggest fear is that one day the rest of the ethnic groups in Ethiopian will get fed up with the ignorance and the unwillingness to learn by some Habeshas and breakaway from Ethiopia. I call on all Habeshas who have not yet come to terms with the reality of the world to start permitting themselves for learning, because the 21st century offers no excuse for choosing to remain ignorant.

The writer is a son of Gambella and can be reached at magnnyang@yahoo.com

 

http://www.sudantribune.com/spip.php?article30208

Ecologist: USAID, the UK’s DFID and the World Bank are among those covering up for Ethiopia’s war on indigenous People July 22, 2015

Posted by OromianEconomist in Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Land and Water Grabs in Oromia, Land Grabs in Africa, Land Grabs in Oromia, Omo Valley.
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???????????Gibe (Omo) valley

“The Mursi were told by government officials that if they didn’t sell off their cattle, the cattle would be injected with poison. This caused the Mursi in the north to leave their best cultivation land on the Omo River and in the grasslands in order to protect their cattle. They’ve lost three annual harvests so far as a result.”

US, UK, World Bank among aid donors complicit in Ethiopia’s war on indigenous tribes

Will Hurd, Ecologist, 22nd July 2015

USAID, the UK’s DFID and the World Bank are among those covering up for severe human rights abuses against indigenous peoples in Ethiopia’s Omo Valley, inflicted during forced evictions to make way for huge plantations, writes Will Hurd. Their complicity in these crimes appears to be rooted in US and UK partnership with Ethiopia in the ‘war on terror’.

The Mursi were told by government officials that if they didn’t sell off their cattle, the cattle would be injected with poison. This caused the Mursi in the north to leave their best cultivation land on the Omo River and in the grasslands.

In the fall of 2012 my cell phone rang. It was an official from Department for International Development, DFID – the UK government aid agency. He implored me to remove his name from a transcript of an audio recordingI’d translated. He worried he might lose his job, which would hurt his family.

I’d translated for this official and his colleagues, both from DFID and the United States Agency for International Development (USAID), during a joint visit they made, in January 2012, to the Lower Omo Valley of Southwest Ethiopia.

They wanted to talk to members of the Mursi and Bodi ethnic groups about a controversial government sugar development project. DFID was indirectly helping to fund the forced eviction and resettlement of thousands of people affected by this project, through a World Bank-organized funding program called ‘Promoting Basic Services’ (PBS).

DFID was the biggest state contributor to this program, which had also been accused of indirectly funding resettlement of Anuak in the nearby Gambella region. In Gambella, vast land leases were being given to international and domestic companies. During the visit to the Omo Valley, I turned on an audio recorder.

What struck me about the phone conversation with the DFID official was how much concern he had for his own livelihood and family, and how little concern he and DFID were showing for the hundreds, or even thousands, of families in the Omo Valley.

I acted on his request and left him unnamed.

Aid to ‘help the poor’ opens the way to international agribusiness

The resettlements were happening to clear the land for industrial-scale, international and national, companies. The donors deny a connection between the resettlements and the land leases, but the connection is all too obvious.

The behemoth Gibe III dam is under construction upstream on the Omo River. Its control of the river’s water level allows irrigation dams and canals to be built in the Omo Valley for plantations.

PBS is a $4.9 billion project led by the World Bank, with UK and other funding, under the guiding hand of the Development Assistance Group (DAG). The DAG is 27 of the world’s largest donor organizations, including 21 national government aid agencies.

The full membership of the DAG comprises: the African Development Bank, Australia, Austria, Belgium, Canada, Denmark, European Union, FAO, Finland, France, Germany, IMF, India, Ireland, Israel, Italy, Japan, The Netherlands, Norway, Spain (AECID), Sweden, Switzerland, Turkish International Cooperation Agency (TIKA), UK (DFID), UNDP, UNESCO, USAID, and the World Bank.

It is supposed to provide teacher and health worker salaries and water development in these resettlement sites. This is controversial in itself-only providing services to people who move off their land into resettlement sites – but some of the money was used by the Ethiopian government to pay for implementation of the resettlement scheme.

DFID and the DAG say that this resettlement plan is entirely about providing services to the people. If they believe this, they gravely misunderstand the aims of the Ethiopian Government, which have to do with political control.

Ethiopia’s long-standing plan to pin down the pastoralists

Most of the groups targeted in the southwest are people who depend on cattle and tend to move with the cattle-pastoralists. Pastoralists are difficult for governments to control. For the last 118 years pastoral peoples in the Omo Valley have successfully dodged many of the abuses suffered by settled agricultural tribes in the region, at the hands of the state.

The pastoralists simply gathered their cattle together and moved away, returning when government forces had left. With the help of the DAG, the government is now planning, finally, to pin the pastoralists down in resettlement sites.

David Turton, an anthropologist who has worked in the Omo Valley for more than 45 years, warned me about the possible motives of DFID and USAID for visiting the Omo at that particular time – January 2012.

“They may be reacting to the recent Human Rights Watch report which severely criticized their role in resettlement activities in Gambella”, he wrote. “It’s known that Human Rights watch is planning a report on the Omo, which is likely to be equally critical.

“So, by going to the Omo now, DFID and USAID will be able to argue that they have been keeping ‘a close eye’ on events there. In other words, their trip may have more to do with protecting their own backs against politically embarrassing revelations than with protecting the human rights of the Mursi and Bodi.”

But I’d once had a good experience with the World Bank, when it refused to give money to a conservation organization that was threatening to evict indigenous people from their land in the Omo Valley. I thought it might do good to show these aid agencies the gravity of the situation.

Off to the Omo Valley

We set off in a Land Rover through the grasslands of the Omo Valley. We stopped in a small Mursi village and arranged a meeting with approximately 40 Mursi. At the beginning, a Mursi man asked me, “Did you bring these people?” meaning did I vouch for them. “Yes”, I said.

This let the Mursi feel they could speak freely. DFID and USAID heard many accounts from the Mursi of forced eviction, beatings, rape, and coercion in agreements with the government. Some of these accounts were firsthand. We went on to a Bodi village and heard much the same thing.

Here is a translator telling what the Bodi next to him said:

“This man used to live in the Usso area. In that place one was able to grow a lot of grain … The government has thrown him out of his place and he doesn’t know what to do. His former place is behind that mountain. He says they are going to give it to someone else, a plantation investor.”

The accounts were irrefutable and I thought they must cause the donors to act. Months went by and the donors said they could not substantiate human rights violations in the Gambella region. But they had refused to visit Anuak refugees, although invited by the Anuak themselves, who had been evicted from their land in Gambella.

These Anuak were now living in refugee camps in Kenya and Sudan where they could have spoken of their experiences without fear of government reprisal. I was worried that the donors would also say they could find no evidence of violations in the Omo Valley.

So, I wrote DFID and USAID asking if anything had been done. I told them I had the tape recording transcripts. Had they taken this up with the DAG? I got the above call from a DFID official, after which they stopped responding to emails.

The donors report

Later DFID and USAID said in their report that the allegations of human rights abuses they had heard during their visit to the Omo Valley “could not be substantiated”.

The then British Minister for Overseas Development, Justine Greening, reported the same to UK Parliament. DFID and USAID had used the Mursi and Bodi to protect their reputation, and the reputation of the Ethiopian government.

But I had the tape recording.

At this time, there was strong disagreement between the reports that Human Rights Watch had published out about resettlement in the Gambella region, and the accounts that members of the DAG were putting out of their investigative trips to the same region.

Human Rights Watch was on the ground as the resettlement was being implemented and they also visited Anuak who had fled to refugee camps outside Ethiopia. From both populations they received reports that forced evictions, murders, and beatings had occurred.

The DAG, on the other hand, was saying it could not substantiate any human rights abuses. So, where was the disconnect?

One of the translators for the DAG investigation in Gambella said the communities had told DAG “to their face” of the human rights abuses. But still DAG reported nothing. What was important about the audio recording I’d made was it showed the inside of this investigation process by DAG, and it wasn’t pretty.

I heard in detail about one of the subsequent DAG trips in the Omo Valley in early August, 2013. Ethiopian government representatives had gone to a village in Bodi and told them they were bringing foreigners to ask what the Bodi thought of the resettlement.

The Bodi said, “This is good. When they come we will tell them the truth! How you swindle us, what you did wrong and about the people who abused us. We will tell it straight!” Some days later the villagers saw the caravan of aid agency officials and government officials drive past, on their way to another village.

Pushback

I published the recordings, HRW published a report about abuses in the Omo Valley, the World Bank Inspection Panel investigated the Bank’s resettlement program in Ethiopia, and earlier this year the tide began to turn. DFID pulled its funding from the PBS program.

The World Bank Inspection Panel report on the PBS program was also leaked. It contained damning evidence of human rights violations, and although the World Bank rejected the report findings, World Bank president Jim Yong Kim admitted to serious flaws with its resettlement programs.

This is all to the good, as the aid agencies have been faced with the consequences of their actions, but it doesn’t mean there are any protections for the ethnic groups of Southwest Ethiopia. The plantations and dam are moving ahead as before.

In April, reports surfaced that the Kwegu, the smallest ethnic group in the Omo Valley, were starving. They were not able to grow crops below an irrigation dam the government constructed on the Omo River for its sugarcane plantations. The Kwegu were giving their children to the cattle-herding Bodi to look after, so the kids would have milk to drink.

How can a $4.9 billion program be implemented and leave people starving? The answer, I think, is aid may not be the primary function of some of these organizations. Aid often is a way of paying a foreign government to provide a service for the country ‘giving’ the aid.

The long strings attached to aid

The US government needs Ethiopia as a stable and strategic place to carry out military operations in ‘the War on Terror’ in East Africa and the Middle East. The Horn of Africa has long been Washington’s ‘back-door of the Middle East’. The US now has a drone base in Arba Minch, with range to Somalia and Yemen. Arba Minch is not so far from Mursi territory. Aid has a long history of murky dealings.

In 1990, when the US was trying to get clearance from the UN to attack Iraq in the Gulf War, it bribed many UN member states for ‘yes’ votes with debt relief, gifts of weapons, and other things. When Yemen defied US wishes and voted against the attack, a senior American diplomat declared, “That was the most expensive ‘no vote’ you ever cast.” In three days, a $70 million USAID project was cancelled to one of the world’s poorest countries.

On its website, DFID explained its decision to pull its funding from the PBS Program as follows: “Recognising Ethiopia’s growing success, the UK will now evolve its approach by transitioning support towards economic development to help generate jobs, income and growth.”

But in the UK High Court where it was fighting a case brought against it by an Anuak refugee, ‘Mr O’. DFID said that it had pulled out of the PBS Program because “of ongoing concerns related to civil and political rights at the level of the overall partnership in Ethiopia … and continued concerns about the accountability of the security services.”

The DAG published a letter to the Ethiopian government on its website in February this year, in which it reported on visits it had made in August, 2014 to the Omo Valley and Bench Maji Zone. In this letter, it announced that it had found “no evidence of the Ethiopian Government forcibly resettling people.”

The truth is very different

Many more Bodi and Mursi have been imprisoned since the plantations started. Some were imprisoned after disagreeing with plantation and resettlement plans in meetings. Bodi cultivation sites and Mursi grain stores were bulldozed against their wishes.

Bodi have been in armed conflict with the police and military about the plantations. The Bodi were forbidden by the government to plant at the Omo River and told to move into the resettlement sites. When food aid didn’t arrive they went to plant against government wishes.

The Mursi were told by government officials that if they didn’t sell off their cattle, the cattle would be injected with poison. This caused the Mursi in the north to leave their best cultivation land on the Omo River and in the grasslands in order to protect their cattle. They’ve lost three annual harvests so far as a result.

Thousands of acres of Bodi territory were taken for the plantations and the Bodi ended up with small plots of land with no shade. When the Bodi left these plots, the government took them back for sugarcane. The DAG missed all of this. When are the DAG aid agencies going to start aiding the people of the Omo Valley, and Gambella, instead of participating in their demise?

Ethiopia has the right, and need, to develop its economy and industries, but impoverishing some of its most vulnerable people in the process is counterproductive.

The Mursi and Bodi have been trying to implement the Mursi-Bodi Community Conservation Area. This would capitalize on the already abundant tourism and wildlife in the area, in conjunction with Omo and Mago National Parks. If the government were to approve this, and let it be fully implemented, it may provide benefits for both local people and state.

 


 

Will Hurd lived in Ethiopia for eight years, primarily with the Mursi of the Southwest, who are now threatened by a 175,000 hectare sugar plantation. He speaks the Mursi language. He is director of the small non-profit, Cool Ground.

http://www.theecologist.org/News/news_analysis/2951671/us_uk_world_bank_among_aid_donors_complicit_in_ethiopias_war_on_indigenous_tribes.html

 

The Global African: Land Grabs in Ethiopia & The Legacy of Belgian Colonization May 18, 2015

Posted by OromianEconomist in Africa, Amnesty International's Report: Because I Am Oromo, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Land and Water Grabs in Oromia, Land Grabs in Oromia, Omo Valley.
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???????????Land grab inOromia

The Global African looks at land theft in Ethiopia & the connection between Belgian colonization and HIV in the Congo.

 

Bio

Bill Fletcher, Jr. is a columnist, activist, author and labor organizer. He is the executive assistant to the national vice president of the American Federation of Government Employees. Bill is an editorial board member of BlackComentator.com, as well as the chairman of the Retail Justice Alliance. He is also the co-author of “Solidarity Divided”; and the author of the newly released book, ‘They’re Bankrupting Us’ – And Twenty Other Myths about Unions . He is a co-founder of the Center for Labor Renewal, and has served as President of TransAfrica Forum and was formerly the Education Director and later Assistant to the President of the AFL-CIO.

Transcript:

 

 

BILL FLETCHER, HOST, THE GLOBAL AFRICAN: Today on The Global African, we’ll talk about the legacy of Belgian colonization in the Congo and a recent report on land grabs in Ethiopia.That’s today on The Global African. I’m your host, Bill Fletcher. Thanks for joining us again. And don’t go anywhere.

~~~FLETCHER: According to a new report from the Oakland Institute entitled We Say the Land Is Not Yours, the government of Ethiopia has been forcibly removing many Ethiopians from their native lands through a so-called village-ization program. The program, supposedly intended to modernize the East African nation, has sold off millions of hectares of land to foreign investors. These investors, often large-scale agriculture companies, are buying very valuable land at a cheap price. Instead of cultivating land and producing food for the people, most of the yields are being used to export to other nations.After being forced off their land, natives are cut off from access to fertile land, health care, and educational opportunity, languishing in poverty.The country’s villagization program has faced allegations in the past of torture, political coercion, imprisonment, rapes, and disappearances against those attempting to form resistance.We’re joined now with our guest from the Oakland Institute in California, Anuradha Mittal, who is the executive director and founder of the institute, which aims to create opportunity for public participation and democratic debates on key issues worldwide. Under her leadership, the Institute has unveiled land investment deals in Africa and around the world.Thank you very much for joining us on the program.ANURADHA MITTAL, EXEC. DIR., OAKLAND INSTITUTE: Thanks for having me.FLETCHER: So I just read this report that you issued concerning land theft in Ethiopia. And I had not seen anything about this in the mainstream media. And I was curious. Let’s start with how did you uncover this situation and what brought it to your attention.MITTAL: Well, in the case of Ethiopia we at the Institute have been working since 2007, 2008, when we were contacted by the communities both within Ethiopia as well as people who are now in the diaspora, people who have been forced to live in exile, who have fled the country because of the political oppression. And what we started hearing about was that in the name of development, vast tracts of land are being cleared where ethnic groups, indigenous communities have been living as agropasturalists, or growing their food, or using the forest for their medicines, for their farms.And with this displacement, you’re seeing large-scale plantations of cotton, of sugarcane coming into being in the name of development, that this will lead Ethiopia to the next century and make it a renaissance state.So we were really concerned by the kind of displacement that is happening. The government plans to give away 7 million hectares of land, leading to the displacement of over 1.5 million people. And there’s no consultation, there is no free prior informed consent. The way communities are being moved is through forced displacement, and we were very concerned about it.FLETCHER: When the Ethiopian regime that currently is in power took over in the ’90s, overthrowing Mengistu, their program seems to be completely antithetical to what we’re witnessing right now, where the regime seems to be serving the interests of global agricultural capitalists.MITTAL: You’re right on, I mean, what had happened earlier, the so-called villagization, when people were forced off their lands and the so-called villages were supposed to be created where better social services would be provided. And that was challenged. But not today. It is the same pretext that is being used that better social services would be provided, better education opportunities would be provided to communities who are being moved. And so this is the whole rhetoric of development. But our research on the ground shows that the lands which have been cleared, actually then given away to foreign investors who are coming in from India, from Malaysia, from Turkey and just about everywhere, especially in areas such as Gambela or Lower Omo, and leading to forcible displacement of people.The other shocking thing, Bill, that–I think it’s important to remember is that this kind of development, which leads to eviction of people against their choice from their homes and lands, is happening thanks to donor countries. It is happening because it has the blessings of financial institutions such as the World Bank.FLETCHER: I’d like you to explain that a little bit more. Why–what are the, what’s the interest of the World Bank in all of this?MITTAL: Well first of all, there is this belief that large-scale plantations, large-scale agriculture will lead to development and the benefits of which will somehow trickle down to those at the bottom. We have seen that trickle-down does not really ever happen.Secondly, you have these loans that are being provided. When you look at Ethiopia, over 60 percent of its budget comes from outside. Some of the key donors are United States, United Kingdom, the World Bank.And also we have another relationship. In the United States, Ethiopia is our closest ally in Africa. It is our ally in the war on terrorism. So we tend to turn a blind eye to the repression that is happening on the ground.FLETCHER: Is there an ethnic side to what’s going on? That is, are there certain ethnic groups in Ethiopia that are disproportionately affected by this? Or is this pretty much across the board?MITTAL: Well, this is happening across the board, and it’s happening to the ones who are in minority. So, for instance, in Lower Omo you have the Bodis, the Suris, the Mursis, the Nyangatoms, the Hamars who are being impacted. In case of Gambela, Anuaks are predominantly targeted. So it is a country which is ruled by a minority, the Highlanders, or the Tigrayans. And their control is being maintained through political and economic repression by displacing people from their lands, which makes their livelihoods even more difficult. And secondly, it helps to control the country politically and stay in power.FLETCHER: There’s two questions here. One is: what is happening to the populations that are being displaced? In similar situations around the world, there’s a tendency for people to move into the urban centers. Is that what’s happening here? Are people leaving the country? And the second question is about resistance. What kind of resistance is building?MITTAL: Well, both are great questions. I think Ethiopia is a little bit unique, because given the kind of political oppression you have, given there is no political space to be able to speak out as you hear from the testimonies presented in the report, which we basically felt we had to do because our fieldwork, when we have put out in reports, has been challenged by the Ethiopian government, and this time we could say it is not some Western NGO challenging the Ethiopian government, these are the voices of people within Ethiopia.So it is a very, very dire situation.In terms of resistance, again, when we look around the world, given we work around the world, we see resistance on the ground, but it is pretty appalling. In Ethiopia, again, because of the lack of civil society, lack of freedom of media, and the fact that you can be arrested, the fact that Ethiopian security forces are not just arresting people within Ethiopia, but taking away people from Kenya and South Sudan who might have challenged government’s policies, we are finding very little resistance on the ground.The resistance is more of having the courage to storytell groups such as Human Rights Watch or tell groups like the Oakland Institute what the reality is on the ground. So the resistance is of people who refuse to give up and refuse to move from their lands. And in return they’re facing persecution, they’re facing arrest, intimidation, beatings. You know, the prisons of Ethiopia are full of people who have challenged government’s development strategy.FLETCHER: Is there any sense of global support for the peoples that are facing these evictions? Or are they pretty much on their own?MITTAL: Well, I think more and more of the world knows what is happening in Ethiopia. There are groups from International Rivers, Human Rights Watch, Oakland Institute, Survival International who have been supporting the communities on the ground who have been putting out information to inform and educate. For instance, the U.S. Congress just recently deferred–UK’s development agency stopped financing PBS, the program for basic services, which was linked to the villagization scheme of the Ethiopian government. So this pressure from outside is resulting in kind of taking away some of the resources from the Ethiopian government that is financing and is facilitating displacement of people.But, of course, a lot of work remains to be done. Because of our research, it was exposed by Channel 4 in Sweden that H&M was sourcing its cotton from Lower Omo, these plantations which have come into being by displacing indigenous agropasturalists from Lower Omo. And because of the pressure, H&M had to announce that they would not source cotton from Lower Omo. So I think it is very important to keep spreading the word, to keep educating, and to keep exposing that development strategy which is based on a denial of human rights–and not just denial, but abuse of human rights cannot be a development strategy for any nation.FLETCHER: Ms. Mittal, thank you very, very much.MITTAL: Thank you. Pleasure to speak with you.FLETCHER: Absolutely. I look forward to it in the future.MITTAL: Same here. Take care. Bye-bye.FLETCHER: Bye-bye, now.And thank you for joining us for this segment of The Global African. I’m your host, Bill Fletcher. And we’ll be back in a moment, so don’t go anywhere.

~~~FLETCHER: One of the greatest holocausts of the 19th century, indeed of all time, was the murder of 10 million Congolese when the Congo, then known as the Congo Free State, was the personal property of King Leopold of Belgium–more than 10 million Congolese murdered in order to enrich this monarch of Europe.The legacy of that holocaust lives with us today and is detailed in an excellent piece by Dr. Lawrence Brown. The impact of that holocaust and the colonization of what is now the Democratic Republic of the Congo resulted in conditions that were fertile for the development of what came to be known as HIV and AIDS. HIV-AIDS first surfaces in what is now Kinshasa, which was at that time, in the 1920s, Leopoldville, in 1920, and spread as a result of the practices that were carried out by the Belgians as they tore the country apart.The Ghost of Leopold Still Haunts Us is the title of an essay written by our next guest, Dr. Lawrence Brown from Morgan State University, an assistant professor in the Department of Health Policy and Management.Dr. Brown, thank you for joining us again.DR. LAWRENCE BROWN, ASST. PROF., DEPT. HEALTH POLICY AND MGMT, NSU: Absolutely. Pleasure to be here.FLETCHER: Great. I was really struck by this article. It’s the connection that you make between Belgian colonialism and the development of AIDS. I had not seen anything like that before. And it was so different from the conspiracy theory pieces that people read, the utter denial that we see. What inspired you to write it?BROWN: Absolutely. I really had been doing a lot of thinking and studying around colonization, how that impacted health of populations and how enslavement, how these historical traumas impact the health of populations. So when I ran across this article that basically found the authors conducting a genetic analysis of the virus itself and tracking it down, through this sort of forensic process, to Kinshasa in the 1920s, I was really fascinated, because I had been looking at the Democratic Republic of Congo and its history. And so when I ran across the article and I began to read it, I noticed the word Belgium really didn’t come up in the article at all. And I was familiar with Adam Hochschild, King Leopold’s Ghost, and the story of how King Leopold and his Force Publique, this military regiment, had brought such terror and devastation to the Congolese populations, killing up to 10 million of the Congolese people, that I was really fascinated by the sheer absence of the mention of Belgian colonization.So that got my mind to thinking, and I decided I needed to write something to sort of understand, help people understand how the social determinants of health would have impacted the development and the ignition of HIV.FLETCHER: And you’re describing the Congo Holocaust.BROWN: Essentially, yes.FLETCHER: I mean, more people were killed in what was then the Congo Free State, right?BROWN: Right. It started out as the Congo Free State.FLETCHER: ‘Cause it was the personal property of King Leopold.BROWN: Absolutely. King Leopold II of Belgium.FLETCHER: That’s right.BROWN: He owned it for about 26 years.FLETCHER: That’s right. More people were killed there than the Nazis killed in their Holocaust.BROWN: Absolutely. It was terrible.FLETCHER: Now, one of the things that I was struck by then is that there are those that have tried to dismiss the issue of HIV and AIDS as being related to a virus by simply saying that it’s because of poverty.BROWN: Right.FLETCHER: President Mbeki, the former president of South Africa, was one who was very much in that direction. But you’re making a very different argument.BROWN: Absolutely. You know, the World Health Organization defines social determinants of health as the conditions in which we live, play, work, and pray. And so the social determinants of health help contribute to a disease’s spread, how it evolves, how it is able to infect and spread among human populations.And so what happened in the Belgian Congo in the 1920s is that–this article says it started in 1920s in Kinshasa. So it gives us a starting point. So we know, for instance, that the CIA starts in 1947, so the CIA didn’t create this virus. We know that certain things–we can basically say we can rule out some of the conspiracies based on this analysis.But what we do need to know and figure out is that in the ’20s it wasn’t called Kinshasa, it was called Leopoldville.FLETCHER: That’s right.BROWN: This was part of King Leopold’s domain and the Belgians’ domain by the 1920s. They had built an extensive railway system in the Democratic Republic of Congo, as we know it today, using free African labor–or forced African labor of the Congolese. They had thousands and ten thousands of men and women carrying the supplies and materials that were needed to create this railroad. They had folks who lived and died under the strain of the push to create this sort of transportation. And the railroads were used to extract ivory, and then rubber, from which King Leopold II became rich, to extract those resources from the African people.And so in the article it mentions that having this railway was critical to the spread of the virus because it allowed the transportation from places like Kinshasa, as we know it today, to /kəngɑːli/ and different cities within the nation. And so, understanding that the railways did help the spread of the virus is important, but it’s also important to understand the forced African labor that was used to build that railway and to transport the laborers, even later, after the real railroad was built, along those railways, so the transportation of people back and forth, all in the service of colonization.FLETCHER: Let me go back for a second, 1920 Leopoldville, when they say that that’s when HIV-AIDS emerged. It didn’t pop out of the air.BROWN: No.FLETCHER: So what happened?BROWN: Well, you have the animal-to-human transmission. It’s just like we’ve been talking about the Ebola virus recently, a zoonotic disease that emerges out of animal-human contact. So, in this case the theory is that chimpanzee meat in some form or fashion was consumed by an African Congolese, and thereby transmitting the simian form of that virus.Well, how might that have happened? People in that region maybe had been eating that meat on and off for several hundreds of years. They’d known how to eat that meat very properly, cooked it quite well. But under the conditions that the Belgians were putting the Congolese under, they totally disrupted the Congolese food supply to such that witnesses say that laborers were starving because they couldn’t grow their own food. So now they’re importing food from Belgium, they’re importing food so that the Congolese can eat other people’s food to survive, but they’re sending them into the forest to go and extract rubber down from the vines, they’re sending them into the forest, and folks have to climb up the trees to extract this rubber from the tree, many of them falling asleep and dying or injuring themselves in the process. And so, in this environment of extreme hunger, I could see someone saying, I don’t have anything to eat right now, maybe there is a dead chimpanzee somewhere, I’m going to take that and not cook it properly because I’m so hungry under these conditions, and then you have the transmission from animal to human in this case.FLETCHER: Fascinating. So forgive the very basic questions, but I’m not a scientist. Nineteen-twenty.BROWN: Right.FLETCHER: Okay. Then it seems to emerge publicly around 1980.BROWN: Right. So where was the virus hiding?FLETCHER: Where was a virus? Right.BROWN: Well, you know, I think that from what we understand there, really sort of this article gives three primary vectors. We’re talking about the railway that we talked about earlier. It allows for humans to travel up–the host for the virus to travel across the country, transmitting the virus. It talks about–so you have host, you have the transportation.Then you also have another vector they talk about, commercial sex workers, and so what we know as or what people commonly referred to as prostitutes. And so there are Congolese scholars that say, well, even the commercial sex work is rooted in colonization, because the Belgians would take Congolese women and exploit them in various ways. They would exploit them in terms of helping–using them to please the workers in vile ways. They would use women to–they took some of them as their second wives in the Congo Free State and later the Belgian Congo. So they perverted the very being and the spirit of the Congolese women, and as such created a sort of commercial sex work industry that allowed the virus to sort of proliferate originally.Now, in terms of spreading beyond the borders, the analysis basically says that by the ’60s or ’70s there were Haitian workers that were working in the Belgian Congo. And by the ’60s, of course, the Congo becomes Zaire under Mobutu. And so the Haitian workers working there, professionals, they go back to Haiti having contracted the virus, and then maybe a few Haitians go to New York or go to the United States, and the virus sort of emerges there in the 1980s. But it had been sort of percolating all along. I think you see in the medical literature there were people dying that they can sort of trace back and say, this was probably the disease. In the ’60s and ’70s they were starting to see something’s going on and it’s not right.FLETCHER: But what did the Belgians see between 1920 and 1960, when the Congo became independent? Is there any evidence that they even noticed that there was a problem?BROWN: I don’t think they knew that there was a specific problem with this particular disease. Now, they did have public health campaigns to help stop, like, sleeping disease and other diseases that are infectious diseases that were there at the time.Now, the important thing to know is that they were reusing syringes to sort of inoculate people against certain diseases that they knew about at the time. And so, inadvertently, I believe, you’re reusing needles, and that could have helped proliferate the spread of the virus as well at the time. So those are the kind of dynamics that even in terms of the colonial public health system, the Belgians could have played a role in terms of helping to proliferate the virus. So, whether it’s the colonial public health system, whether it’s animal-to-human transmission, whether it’s commercial sex workers or the railroads, the Belgian colonization system, first with King Leopold and then under the Belgian government, played a role in the transmission of this disease.FLETCHER: When the Belgians left the Congo in 1960, they did nothing to help in any kind of transition. They were trying to actually Balkanize the Congo, as you know, the whole fight around the Katanga province and trying to separate it off. There’s no indication that there was–I’m assuming that there was no indication of any effort to deal with any medical issues when they moved out.BROWN: Yeah, not to my knowledge. But the Belgian government did collaborate with the CIA in terms of the assassination of Patrice Lumumba, the first prime minister of the Democratic Republic of Congo. So the Belgian government plays a very powerful role, in terms of even after they leave, determining, charting the future course of the Democratic Republic of Congo, so that it’s much more likely to move in a less Pan-African direction and more so in a much more brutal dictator direction.And why is that important? Of course, if you have someone who’s in your stead managing in a neocolonial arrangement, that continues the facilitation of extracting resources from the country. And so you have critical minerals that are predominant all over the country–copper, diamonds, or coltan that’s in our smart phones and cell phones, right? And so people are fighting over those resources today. There’s been a tremendous civil war that’s been going on. Up to 5 million Congolese people have been killed in this civil war.And you see under King Leopold people’s hands being cut off because they didn’t produce enough rubber. And then in this civil war you see sort of the same thing, people’s hands being cut off as a form of punishment. And it sort of–you know, we look at how people tend to reproduce the trauma that they have experienced under these sort of extreme, harsh forms of brutalization and oppression. And that’s what I think is important to know is that so much of what’s going on in the Congo today finds its root in that period when King Leopold II–.FLETCHER: Dr. Brown, thank you very much for joining us on The Global African.BROWN: My pleasure.FLETCHER: And thank you for joining us for this episode of The Global African. I’m your host, Bill Fletcher. And we’ll see you next time.

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Ethiopia: stealing the Omo Valley, destroying its ancient Peoples. #Oromia #Africa February 18, 2015

Posted by OromianEconomist in Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Omo, Omo Valley, Oromia.
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???????????Gibe (Omo) valleyLand grab inOromia

Ethiopia: stealing the Omo Valley, destroying its ancient Peoples

Megan Perry* / Sustainable Food Trust

A land grab twice the size of France is under way in Ethiopia, as the government pursues the wholesale seizure if indigenous lands to turn them over to dams and plantations for sugar, palm oil, cotton and biofuels run by foreign corporations, destroying ancient cultures and turning Lake Turkana, the world’s largest desert lake, into a new Aral Sea.

What is happening in the lower Omo Valley shows a complete disregard for human rights and a total failure to understand the value these tribes offer Ethiopia in terms of their cultural heritage and their contribution to food security.

There is growing international concern for the future of the lower Omo Valley in Ethiopia. A beautiful, biologically diverse land with volcanic outcrops and a pristine riverine forest; it is also aUNESCO world heritage site, yielding significant archaeological finds, including human remains dating back 2.4 million years.

The Valley is one of the most culturally diverse places in the world, with around200,000 indigenous people living there. Yet, in blind attempts to modernise and develop whatthe government sees as an area of ‘backward’farmers in need of modernisation, some of Ethiopia’s most valuable landscapes, resources and communities are being destroyed.

A new dam, called Gibe III, on the Omo River is nearing completion and will begin operation in June, 2015, potentially devastating the lives of half a million people. Along with the dam, extensive land grabbing is forcing thousands from their ancestral homes and destroying ecosystems.

Ethiopia’s ‘villagisation’ programme is aiding the land-grab by pushing tribes into purpose built villages where they can no longer access their lands, becoming unable to sustain themselves, and making these previously self-sufficient tribes dependent on government food aid.

A total disregard for the rights of Ethiopia’s Indigenous Peoples

What is happening in the lower Omo Valley, and elsewhere, shows a complete disregard for human rights and a total failure to understand the value these tribes offer Ethiopia in terms of their cultural heritage and their contribution to food security.

There are eight tribes living in the Valley, including the Mursi, famous for wearing large plates in their lower lips. Their agricultural practices have been developed over generations to cope with Ethiopia’s famously dry climate.

Many are herders who keep cattle, sheep and goats and live nomadically. Others practice small-scale shifting cultivation, whilst many depend on the fertile crop and pasture land created by seasonal flooding.

The vital life source of the Omo River is being cut off by Gibe III. An Italian construction company began work in 2006, violating Ethiopian law as there was no competitive bidding for the contract and no meaningful consultation with indigenous people.

The dam has received investment from the Industrial and Commercial Bank of China, and the hydropower is primarily going for export rather than domestic use – despite the fact that 77% of Ethiopia’s population lacks access to electricity.

People in the Omo Valley are politically vulnerable and geographically remote. Many do not speak Amharic, the national language, and have no access to resources or information. Foreign journalists have been denied contact with the tribes, as BBC reporter Matthew Newsome recently discovered when he was prevented from speaking to the Mursi people.

There has been little consideration of potential impacts, including those which may affect other countries, particularly Kenya, as Lake Turkana relies heavily on the Omo River.

At risk: Lake Turkana, ‘Cradle of Mankind’

Lake Turkana, known as the ‘Cradle of Mankind’, is the world’s largest desert lake dating back more than 4 million years. 90% of its inflow comes from the Omo. Filling of the lake behind the dam will take three years and use up to a years’ worth of inflow that would otherwise go into Lake Turkana.

Irrigation projects linked with the dam will then reduce the inflow by 50% and lead to a drop of up to 20 metres in the lake’s depth. These projects may also pollute the water with chemicals and nitrogen run-off. Dr Sean Avery’s report explains how this could devastate the lake’s ancient ecosystems and affect the 300,000 people who depend on it for their livelihoods.

Tribal communities living around the lake rely on it for fish, as well as an emergency source of water. It also attracts other wildlife which some tribes hunt for food, such as the El Molo, who hunt hippo and crocodile. Turkana is home to at least 60 fish species, which have evolved to be perfectly adapted to the lake’s environment.

Breeding activity is highest when the Omo floods, and this seasonal flood also stimulates the migration of spawning fish. Flooding is vital for diluting the salinity of the lake, making it habitable. Livestock around the lake add nutrients to the soil encouraging shoreline vegetation, and this is important for protecting young fish during the floods.

Lake Turkana is a fragile ecosystem, highly dependent on regular seasonal activity, particularly from the Omo. To alter this ancient ebb and flow will throw the environment out of balance and impact all life which relies on the lake.

Severely restricted resources around the lake may also lead to violence amongst those competing for what’s left. Low water levels could see the lake split in two, similar to the Aral Sea. Having acted as a natural boundary between people, there is concern that conflict will be inevitable.

Fear is already spreading amongst the tribes who say they are afraid of those who live on the other side of the lake. One woman said, “They will come and kill us and that will bring about enmity among us as we turn on each other due to hunger.”

Conflict may also come from Ethiopians moving into Kenyan territory in attempts to find new land and resources.

A land grab twice the size of France

The dam is part of a wider attempt to develop the Omo Valley resulting in land grabs and plantations depending on large-scale irrigation. Since 2008 an area the size of France has been given to foreign companies, and there are plans to hand over twice this area of landover the next few years.

Investors can grow what they want and sell where they want. The main crops being brought into cultivation include, sugar, cotton, maize, palm oil and biofuels. These have no benefit to local economies, and rather than using Ethiopia’s fragile fertile lands to support its own people, the crops grown here are exported for foreign markets.

Despite claims that plantations will bring jobs, most of the workers are migrants. Where local people (including children) are employed, they are paid extremely poorly. 750km of internal roads are also being constructed to serve the plantations, and are carving up the landscape, causing further evictions.

In order to prepare the land for plantations, all trees and grassland are cleared, destroying valuable ecosystems and natural resources.

Reports claim the military have been regularly intimidating villages, stealing and killing cattle and destroying grain stores. There have also been reports of beatings, rape and even deaths, whilst those who oppose the developments are put in jail. The Bodi, Kwegi and Mursi people were evicted to make way for the Kuraz Sugar Project which covers 245,000 acres.

The Suri have also been forcibly removed to make way for the Koka palm oil plantation, run by a Malaysian company and covering 76,600 acres. This is also happening elsewhere in Ethiopia, particularly the Gambela region where 73% of the indigenous population are destined for resettlement.

Al-Moudi, a Saudi tycoon, has 10,000 acres in this region to grow rice, which is exported to the Middle East. A recent report from the World Bank’s internal watchdog has accused a UK and World Bank funded development programme of contributing to this violent resettlement.

For many tribes in the Omo Valley, the loss of their land means the loss of their culture. Cattle herding is not just a source of income, it defines people’s lives. There is great cultural value placed on the animals. The Bodi are known to sing poems to their favourite cattle; and there are many rituals involving the livestock, such as the Hamer tribe’s coming of age ceremony whereby young men must jump across a line of 10 to 30 bulls.

Losing their land also means losing the ability to sustain themselves. As Ulijarholi, a member of the Mursi tribe, said, “If our land is taken, it is like taking our lives.”

They will no longer be independent but must rely on government food aid or try to grow food from tiny areas of land with severely reduced resources.

Ethiopia’s food security

Ethiopia is currently experiencing economic growth, yet 30 million people still face chronic food shortages. Some 90% of Ethiopia’s national budget is foreign aid, but instead of taking a grass-roots approach to securing a self-sufficient food supply for its people, it is being pushed aggressively towards industrial development and intensive production for foreign markets.

There is a failure to recognise what these indigenous small-scale farmers and pastoralists offer to Ethiopia’s food security. Survival of the Fittest, a report by Oxfam, argued that pastoralism is one of the best ways to combat climate change because of its flexibility.

During droughts animals can be slaughtered and resources focused on a core breeding stock in order to survive. This provides insurance against crop failure as livestock can be exchanged for grain or sold, but when crops fail there can be nothing left. Tribal people can also live off the meat and milk of their animals.

Those who have long cultivated the land in the Omo Valley are essential to the region’s food security, producing sorghum, maize and beans on the flood plains. This requires long experience of the local climate and the river’s seasonal behaviour, as well as knowledge of which crops grow well under diverse and challenging conditions.

Support for smallholders and pastoralists could improve their efficiency and access to local markets. This would be a sustainable system which preserved soil fertility and the local ecosystem through small-scale mixed rotation cropping, appropriate use of scarce resources (by growing crops which don’t need lots of water, for example) and use of livestock for fertility-building, as well as for producing food on less productive lands.

Instead, over a billion dollars is being spent on hydro-electric power and irrigation projects. This will ultimately prove unsustainable, since large-scale crop irrigation in dry regions causes water depletion and salinisation of the soil, turning the land unproductive within a couple of generations.

Short of an international outcry however, the traditional agricultural practices of the indigenous people will be long gone by the time the disastrous consequences becomes apparent.

 


 

*Megan Perry is Personal and Research Assistant to SFT Policy Director, Richard Young.

This article was originally published by  the Sustainable Food Trust.

Source:  http://www.theecologist.org/News/news_analysis/2754229/ethiopia_stealing_the_omo_valley_destroying_its_ancient_peoples.html