Economic and development analysis: Perspectives on economics, society, development, freedom & social justice. Leading issues in Oromo, Oromia, Africa & world affairs. Oromo News. African News. world News. Views. Formerly Oromia Quarterly
#Ethiopia:33 years after it was founded, #Oromo Studies Association (OSA), is hosting its annual conference in 🇪🇹 for the 1st time. Conference starts today.OSA is an org.dedicated to promote "Oromo scholarship, history, culture & identity through its mid-yr & annual conferences." pic.twitter.com/EqZfpf9FM1
«Solving #Ethiopia's Governance Challenges» — Prof John Markakis addresses the #Oromo Studies Association annual conference being held for the first time in Addis Ababa, #Ethiopia, after 33 years in exile. #OSAinOromiahttps://t.co/xDfvKi80HN
Prof John Markakis, guest speaker on OSA in Oromia speaking on the theme “Re-IMAGINING THE STATE”: “tribalism is a “dirty word” that has been effectively used in politics, by ‘a small westernized African elite” to crack down on… https://t.co/C73Vt1NwRbpic.twitter.com/AHDIFbCQX3
True Knowledge is wisdom. The Oromo value wisdom to the highest degree: ‘Rather than to be kissed by foolish man, I prefer to slapped by a wise man.’ How is true knowledge acquired? The Oromo proverbs answers: By inference, by study, through suffering, by moulding another person, by heart. ‘ One who does not understand an inference will never understand the thing as it is.. … But the great school of knowledge is experience, long life and old age. … The Oromo proverb offers no definition of knowledge; they are not interested so much in nature of knowledge as the type of knowledge they propose as a model for man-in-society, and it is clearly a knowledge obtained through experience through proximity to the object, as ‘the calf is known by the enclosure to have become a bull.’ See Claud Summer, Ph.D., Dr.h.c (1995), Oromo Wisdom Literature, Volume I , Proverbs Collection and Analysis.
Makmaaksa Oromoo (Oromo proverbs):
Abba hin qabdu akaakyuuf boochi
Abbaa iyyu malee ollaan namaa hin birmatu
Abbaan damma nyaateef ilma hafaan hin mi’aawu
Abbaatu of mara jedhe bofti hantuuta liqimsee
Abjuun bara beelaa buddeena abjoota
Addaggeen hamma lafa irra ejjettu nama irra ejjetti
Afaan dubbii bare bulluqa alanfata
Afaan gaariin afaa gaarii caala
Afaanii bahee gooftaa namaa ta’a
Akka madaa qubaa, yaadni garaa guba
Akka abalun sirbaan boquu nama jallisa
Akkuma cabannitti okkolu
Akukkuun yeroo argate dhakaa cabsa
Alanfadhuuti gara fira keetti garagalii liqimsi
ama of komatu namni hin komatu
Amartiin namaa hin taane quba namaa hin uriin
Ana haa nyaatuun beela hin baasu
Ani hin hanbifne, ati hin qalbifne
arrabni lafee hin qabdu lafee nama cabsiti
Asiin dhihoon karaa nama busha
“Aseennaa natu dide, kennaa warratu dide otoo nabutanii maal ta’a laata”,jette intalli haftuun
Badduun fira ishee yoo hamattee, baddubaatuun niiti ishee hamatti
Bakkka oolan irra bakka bulan wayya
Bakka kufte osoo hin taane, bakka mucucaatte bari
Balaliitee balaliite allaattiin lafa hin hanqattu
Bara bofti nama nyaate lootuun nama kajeelti!!
Bara dhibee bishaan muka namatti yaaba
Bara fuggisoo harreen gara mana, sareen gara margaa
Barri gangalata fardaati
Beekaan namaa afaan cufata malee hulaa hin cufatu
Biddeena nama quubsu eelee irratti beeku
Billaachi otoo ofii hin uffatiin dhakaatti uffisti
Bishaan gu’a gahe nama hin nyaatiin, namni du’a gahe si hin abaariin
Bishaan maaltu goosa jennaan waan achi keessa jiru gaafadhu jedhe
Bishingaan otoo gubattuu kofalti
Boru hin beekneen qad-bukoon ishee lama
Boftii fi raachi hanga ganni darbutti wal faana jiraattu
Bulbuluma bulbuli hangan dhugu anuu beeka
Buna lubbuuf xaaxa’u warri naa tolii kadhatu
Cabsituun tulluu amaaraatiin giraancee jetti
Citaan tokko luqqaasaniif manni hin dhimmisu
Dabeessa uleen (jirmi) shani
Daddaftee na dhungateef dhirsa naa hin taatu jette sanyoon
Dawaa ofii beekan namaa kudhaamu
Deegan malee waqayyo hin beekani
dhalli namaa otoo nyaattu diida laalti
Dhirsi hamaan maaf hin nyaatiin jedha niitii dhaan
Dhirsaa fi niitiin muka tokko irraa muramu
Dugda hin dhungatan, hunda hin dubbatani
Durbaa fi jiboota garaa gogaa lenjisu
Iyyuuf bakkeen naguma, dhiisuuf laphee na guba
Dhuufuun waliin mari’atanii dhuufan hin ajooftu
Diimina haaduun nyaatani,diimaa arrabaan nyaatu
Dinnichi bakka gobbitetti hordaa cabsiti
Doqnaa fi garbuu sukkuumanii nyaatu
Du’aan dhuufaa jennaan kan bokoke dhiisaa jedhe
Dubbii baha hin dhorkani galma malee
Dubbii jaarsaa ganama didanii galgala itti deebi’ani
Duulli biyya wajjinii godaansa
Eeboo darbatanii jinfuu hin qabatani
Edda waraabessi darbee sareen dutti
Fagaatan malee mi’aa biyyaa hin beekani
Farda kophaa fiiguu fi nama kophaa himatu hin amaniin
Firri gara firaa jennaan kal’een gara loonii jette
Foon lafa jira allaatti samii irraa wal lolti
foon lakkayi jennaan rajijjin tokko jedhe
fokkisaan nama qabata malee nama hin kadhatu
Fuula na tolchi beekumsi ollaa irraa argamaa jette intalli
Gaangeen abbaan kee eenyu jennaan eessumni koo farda jette
Gaangoonn haada kutte jennaan oftti jabeessite jedhani
Gabaan fira dhaba malee nama dhabinsa hin iyyitu
Galaanni bakka bulu hin beekne dhakaa gangalchee deema
Gaalli yoom bade jennaan, gaafa morma dheeratu bade
Gama sanaa garbuun biile (asheete) jennan warra sodaanne malee yoom argaa dhabne jedhe jaldeessi
Gamna gowomsuun jibba dabalachuu dha
Ganaman bahani waaqa jalaahin bahani
Gara barii ni dukkanaa’a
Garaa dhiibuu irra miila dhiibuu wayya
Garbittii lubbuuf walii gadi kaattu, warri qophinaafi se’u
Jaalalli allaatti gara raqaatti nama geessa
Gaashatti dhuufuun daalattii dha
Gogaa duugduun yoo dadhabdu saree arisaa kaati
Gola waaqayyoo itti nama hidhe lookoo malee ijaajju
Goomattuuf goommanni hin margu
Goondaan walqabattee laga ceeti
Gowwaa wajjin hin haasa’iin bakka maleetti sitti odeessa, karaa jaldeesaa hin hordofiin halayyaa nama geessa
Gowwaan ballessaa isaa irraa barat, gamni balleessaa gowwaa irraa barata
Gowwaan bishaan keessa ijaajjee dheebota
Gowwaan gaafa deege nagada
Gubattee hin agarre ibiddatti gamti
Guulaa hin bitiin jiilaa biti
Gowwaa kofalchiisanii, ilkee lakawu
Gowwaa fi bishaan gara itti jallisan deemu
Haadha gabaabduu ijoolleen hiriyaa seeti
haadha laalii intala fuudhi
Haadha yoo garaa beekan ilmoo jalaa qabani
Halagaa ilkaan adii, halangaan isaa sadi
Hanqaaquu keessa huuba barbaada
Haati ballaa (suuloo) ya bakkalcha koo jetti
Haa hafuun biyya abbaa ofiitti nama hanbisa
Haati hattuun intala hin amantu
Haati hattuun intala hin amantu
Haati kee bareeddi jennaan, karaa kana dhufti eegi jedhe
Habbuuqqaa guddinaaf hin quufani
Hagu dhiba jette sareen foksoo nyaatte
Hagu dhiba jette sareen foksoo nyaattee
Halagaa gaafa kolfaa fira gaafa golfaa
Hantuunni hadha ishee jalatti gumbii uruu bartii
Harka namaatiin ibidda qabaa hin sodaatani
Harki dabaruu wal dhiqxi
Harkaan Gudunfanii, Ilkaaniin Hiikkaa Dhaqu
Harree ganama badee, galgala kur-kuriin hin argitu
Harree hin qabnu, waraabessa wajjin wal hin lollu
Kan harree hin qabne farda tuffata
Harreen nyaattu na nyaadhu malee bishaan ol hin yaa’u jette waraabessaan
Harreen yoo alaaktu malee yoo dhuuftu hin beektu
Hidda malee xannachi hin dhiigu
Hidda mukaa lolaan baaseetu, hidda dubbii farshoo (jimaa)n baase
Hidhaa yoo tolcha, gadi garagalchanii baatu
hin guddattuu jennaan baratu dhumee jedhe
Hiriyaa malee dhaqanii gaggeessaa malee galu
hiyyeessaf hin qalani kan qalame nyaata
Hoodhu jennaan diddeetu lafa keenyaan hatte
Hoolaan abbaa abdatte, diboo duuba bulchiti
Hoolaan gaafa morma kutan samii(waaqa) arkiti
Ija laafettiin durbaa obboleessaf dhalti
Ijoollee bara quufaa munneen ibidda afuufa
Ijoollee hamtuun yoo nyaataaf waaman ergaaf na waamu jettee diddi
Ijoolleen abaa ishee dabeessa hin seetu
Ijoolleen quufne hin jett, garaatu na dhukube jetti malee
Ijoolleen quufne hin jettu beerri fayyaa bulle hin jettu
Ijoolleen niitii fuute gaafa quuftu galchiti
Ijoollee qananii fi farshoo qomocoraa warratu leellisa
Ijoollee soressaa dhungachuun gabbarsuu fakkaatti
Ilkaan waraabessaa lafee irratti sodaatu
Ilmi akkoon guddiftu dudda duubaan laga ce’a
Intalli bareedduun koomee milaatiin beekamti
Intallii haati jajju hin heerumtu
Itti hirkisaan kabaa hin ta’u
Ittiin bulinnaa sareen udaan namaa nyaatti
Jaamaan boru ijji keen ni banamti jennaan, edana akkamitin arka jedhe
Jaarsi dhukuba qofaa hin aaduu, waan achisutu garaa jira
Jaarsii fi qalqalloon guutuu malee hin dhaabatu
Jabbiin hootu hin mar’attu
Jaalalli jaldeessa yeroo fixeensaa garaa jalatti, yeroo bokkaa dugda irratti nama baatti
Jaalala keessa adurreen ilmoo nyaatti
Jaalalli allaatti gara raqaatti nama geessa
Jarjaraan re’ee hin horu
Jarjaraan waraabessaa gaafa ciniina
Jibicha korma ta’u elmaa irratti beeku
Jiraa ajjeesuun jalaa callisuu dha
Kadhatanii galanii weddisaa hin daakani
Kan abbaan gaafa cabse halagaan gatii cabsa
Kan abbaan quba kaa’e oromi(namni, halagaan) dhumdhuma kaa’a
Kan afaanii bahee fi kan muccaa bahehin deebi’u
Kan bishaaan nyaate hoomacha qabata
Kan citaa qabaa tokko namaa hin kennine mana bal’isii gorsiti
Kan dandeessu dhaan jennaan gowwaan galee nitii dhaane Adaamiin ollaa hagamsaa jiru bara baraan boo’aa jiraata
Kan gabaa dhagahe gowwaan galee niitii dhokse
Kan hanna bare dooluutu sosso’a
Kan hordaa natti fiiges, kan haaduun natti kaates bagan arge jette saani du’uuf edda fayyitee booda
Kan humnaan lafaa hin kaane yaadaan Sudaanitti nagada
Kan ilkaan dhalchu kormi hin dhalchu
Kan namni nama arabsi irr, kan abbaan of arabsutu caala
kan qabuuf dabali jennaan harreen laga geesse fincoofte
Kan of jaju hin dogoggoru
Kan quufe ni utaala, kan utaale ni caba
Kan tolu fidi jennaan, sidaama biyya fide
Kan tuffatantu nama caala, kan jibbanitu nama dhaala
Kan tuta wajjin hin nyaanne hantuuta wajjin nyaatti
Kan waaqni namaa kaa’e cululleen hin fudhattu
Karaa foolii nun hin jedhani jette wacwacoon
Karaan baheef maqaan bahe hin deebi’u
Karaan sobaan darban, deebi’iitti nama dhiba
Karaa dheeraa milatu gabaabsa, dubbii dheeraa jaarsatu gabaabsa
Karaa fi halagaatu gargar nama baasa
Keessummaan waan dhubbattu dhabde mucaa kee harma guusi jetti
Keessummaan lolaa dha abbaatu dabarfata
Keessa marqaa boojjitootu beeka
Kijiba baranaa manna dhugaa bara egeree wayya
Kokkolfaa haati goota hin seetu
Kormi biyya isaatti bookkisu biyya namaatti ni mar’ata
Kursii irra taa’anii muka hin hamatani
Lafa rukuchuun yartuu ofiin qixxeessuu dha
Lafa sooriin du’e baataatu garmaama
Lafaa fuudhuutti ukaa nama bu’a
Lafti abdatan sanyii nyaatee namni abdatan lammii nyaate
Laga marqaa jennaan ijoolleen fal’aanaan yaate
Lama na hin suufani jette jaartiin qullubbii hattee
Leenci maal nyaata jennaan, liqeeffatte jedhe, maal kanfala jennaan, eenyu isa gaafata jedhe
Lilmoon qaawwaa ishee hin agartu, qaawwaa namaa duuchiti
Lukkuun(hindaaqqoon) haatee haateealbee ittiin qalan baafti
Maa hin nyaatiin jedha dhirsi hamaan
Maal haa baasuuf dhama raasu
Mammaaksi tokko tokko dubbii fida tokko tokko dubbii fida
Mana haadha koon dhaqa jettee goraa bira hin darbiin
Mana karaa irra kessumaatu itti baayyata
Manni Abbaan Gube Iyya Hin Qabu
Maraataa fi sareen mana ofii hin wallalani
Maraatuun jecha beektu, waan jettu garuu hin beektu
Marqaa afuufuun sossobanii liqimsuufi
Marqaan distii badaa miti, irri ni bukata, jalli ni gubata
Marxoon otoo fiiganii hidhatan otuma fiiganii nama irraa bu’a
Mataa hiyyaassaatti haaduu baru
Midhaan eeguun baalatti hafe
Mucaa keetiin qabii mucaa koo naa qabi jettehaati mucaa
Muka jabana qabu reejjiitti dhibaafatu
Morkii dhaaf haaduu liqimsu
Nama foon beeku sombaan hin sobani
Namni akka fardaa nyaatu, gaafa akka namaa nyaate rakkata
Namni beela’e waan quufu hin se’u
Namni dhadhaa afaan kaa’an, dhakaa afaan nama kaa’a
Namni gaafa irrechaa duude, sirba irreechaa sirbaa hafa
Namni guyyaa bofa arge halkan teepha dheessa
Namni hudduu kooban galannii isaa dhuufuu dha
Namni mana tokko ijaaru citaa wal hin saamu
Namni nama arabsu nama hin faarsu
Namni badaan bakka itti badutti mari’ata
Namni gabaabaan otoo kabaja hin argatiin du’a
Namni qotiyyoo hin qabne qacceen qalqala guutuu dha
Nama kokkolfaa nama miidhuu fi bokkaan aduu baasaa roobu tokko
Niitiin dhirsaaf kafana
Niitiin marii malee fuudhan marii malee baati
Niitiin afaan kaa’aami’eeffatte yoo kabaluuf jedhan afaan banti
Nitaati jennaan harree qalle, hin tatuu jennaan harree ganne, qoricha jennaan isuma iyyuu dhaqnee dhabne
Obboleessa laga gamaa mannaa gogaa dugduu(faaqqii) ollaa ofii wayya
Obsaan aannan goromsaa dhuga
Obsan malee hn warroomani
Ofii badanii namaa hin malani
Of jajjuun saree qarriffaan udaani
Ofi iyyuu ni duuti maaliif of huuti
Ofii jedhii na dhugi jedhe dhadhaan
Okolee diddu okkotee hin diddu
Ollaa araban jira akkamittin guddadha jette gurri
Ollaan akkam bultee beeka, akkatti bule abbaatu beeka
Ollaafi garaan nama hin diddiin
Ollaa fi kateen nama xiqqeessiti
Ol hin liqeessiin horii keetu badaa, gadi hin asaasiin hasa’aa keetu bushaa’a
Otoo beeknuu huuba wajjin jette sareen
Otoo garaan tarsa’e jiruu, darsa tarsa’eef boossi
Otoo farda hin bitiin dirree bite
Otoo fi eegeen gara boodaati
Otoo garaan dudda duuba jiraate, qiletti nama darbata
Otoo sireen nama hin dadhabiin tafkii fi tukaaniin nama dadhabdi
Qaalluun kan ishee hin beektu kan namaa xibaarti
Qaban qabaa hin guunnee gad-lakkisan bakkee guutti
Qabbanaa’u harkaan gubnaan fal’aanan
Qabanootuharkaa, hoo’itu fal’aanaan
Qabeenyi fixeensa ganamaati
Qalloo keessi sibiila
Qalladhu illee ani obboleessa eebooti jette lilmoon
qaaqeen yoo mataan ishee marge bade jetti
Qarri lama wal hin waraanu
Qeesiinwaaqayyoo itti dheekkam, daawwitii gurgurtee harree bitatte
Qoonqoon darbu, maqaa hin dabarre nama irra kaa’a
Qoonqoon bilchina eeggattee, qabbana dadhabde
Qorichaofii beekan namaa kudhaamu
Qotee bulaa doofaan, miila kee dhiqadhu jennaa, maalan dhiqadha borus nan qota jedhe
Qurcii dhaan aboottadhu jennaan, qophoofneerra jedhe
Raadni harree keessa ooltedhuufuu barattee galti
Sa’a bonni ajjeese ganni maqaa fuudhe
Saddetin heerume jarjarrsaa akka baranaa hin agarre jette jaartiin, salgaffaa irratti waraabessi bunnaan
Salphoo soqolatte soqolaa gargaaru
Saree soroobduun afaan isheef bukoo ykn. dudda isheef falaxaa hin dhabdu
Sabni namatti jiguu irra gaarri (tulluun) namatti jiguu wayya
Sareen duttu nama hin ciniintu
Sanyii ibiddaa daaraatu nama guba
Sareen warra nyaattuuf dutti
Seenaa bar dhibbaa baruuf bardhibba jiraachuun dirqama miti
Shanis elmamu kudhanis, kan koo qiraaciitti jette adurreen
Sirbituu aggaammii beeku
Sii uggum yaa gollobaa, anaafoo goommani ni dorroba inni gurr’uu soddomaa jette jaartiin horii ishee gollobaan fixnaan
Sodaa abjuu hriba malee hin bulani
Soogidda ofiif jettu mi’aayi kanaachi dhakaa taata
Sombaaf aalbee hin barbaadani
Suphee dhooftuun fayyaa gorgurtee, cabaatti nyaatti
Taa’anii fannisanii dhaabatanii fuudhuun nama dhiba
Takkaa dhuufuun namummaa dh, lammmeessuun harrummaadha
Tikseen dhiyootti dhiifte fagootti barbaacha deemti
Tiksee haaraan horii irraa silmii buqqisaa oolti
Tokko cabe jedhe maraataan dhakaa gabaatti darbatee
tokko kophee dhabeetu booha, tokko immoo miila dhabee booha
Tufani hin arraabani
Udaan lafatti jibban funyaan nama tuqa
Ulee bofa itti ajjeesan alumatti gatu
Ulee fi dubbiin gabaabduu wayya
Ulfinaa fi marcuma abbaatu of jala baata
Waa’een garbaa daakuu fi bishaani
Waan ergisaa galu fokkisa
Waan jiilaniin kakatu
Waan kocaan kaa’e allaattiin hin argu
Waan namaa kaballaa malee hin quufani
Waan samii bu’e dacheen baachuu hin dadhabu
Waan uffattu hin qabdu haguuggatee bobbaa teessi
Waan warri waarii hasa’aan, Ijoolen waaree odeesiti
Wadalli harree nitii isaa irraa waraabessa hin dhowwu
Wal-fakkaattiin wal barbaaddi
Wali galan, alaa galan
Wallaalaan waan beeku dubbata, beekaan waan dubbatu beeka
Waaqaaf safuu jette hindaaqqoon bishaan liqimsitee
Warra gowwaa sareen torba
Waraabessi bakka takkaa nyaatetti sagal deddeebi’a
Waraabessi biyya hin beekne dhaqee gogaa naa afaa jedhe
Waraabessi waan halkan hojjete beekee guyyaa dhokata
Yaa marqaa si afuufuun si liqimsuufi
Yoo ala dhiisan mana seenan, yoo mana dhiisan eessa seenan
Yoo boora’e malee hin taliilu
Yoo ejjennaa tolan darbatanii haleelu
Yoo iyyan malee hin dhalchanii jedhe korbeesi hoolaa kan re’eetiin
Yoo suuta ejjetan qoreen suuta nama waraanti
yoo dhaqna of jaalatan fuula dhiqatu
Yoo namaa oogan eelee jalatti namaa marqu
yoo ta’eef miinjee naa taata jette intalli
Fascist Ethiopia ‘s regime has been conducting mass killings in Awaday, Oromia. Fascist Ethiopia’s regime forces killed several Oromo children in Awaday, Oromia, 1 July 2016.
18 years old young Oromo woman Sabrina Abdalla was shot by fascist Agazi of the TPLF Ethiopia’s regime on 20 June 2016 in Chalanqo, East Hararge, Oromia. She has died at upon arrival at Harar hospital. She was shot in a small hut she uses to sell tea and coffee.
Body of Sabrina Abdalla (18 years), the 10th grade Oromo female student who was gunned down in the night of 20 June 2016 byfascist Ethiopia’s regime soldiers in Chalanqo, East Hararge, Oromia.
June 28 /29 2016: #Oromo protests in Oromia (finfinnee, Hanna Furi) as the regime engaged in destroying residential houses for land grabs.
This is not just a political slight of hand. This is downright tragic. This is simply brutal. This is an act of state terror. This is bureaucracy deployed to disrupt life and terrorize poor citizens. This is a heartless exposure of people to a miserable death on the streets in these dark rainy days. You can’t call out women and children to a meeting and yet demolish their houses in their absence. We say NO to this in the strongest possible terms! NO! to a continued infliction of unnecessary suffering to poor people! Tsegaye Ararssa.
(Nairobi) – Ethiopian security forces have killed more than 400 protesters and others, and arrested tens of thousands more during widespread protests in the Oromia region since November 2015. The Ethiopian government should urgently support a credible, independent investigation into the killings, arbitrary arrests, and other abuses.
The 61-page report. “‘Such a Brutal Crackdown’: Killings and Arrests in Response to Ethiopia’s Oromo Protests,” details the Ethiopian government’s use of excessive and unnecessary lethal force and mass arrests, mistreatment in detention, and restrictions on access to information to quash the protest movement. Human Rights Watch interviews in Ethiopia and abroad with more than 125 protesters, bystanders, and victims of abuse documented serious violations of the rights to free expression and peaceful assembly by security forces against protesters and others from the beginning of the protests in November 2015 through May 2016.
Ethiopian security forces have killed more than 400 protesters and others, and arrested tens of thousands more during widespread protests in the Oromia region since November 2015.
“Ethiopian security forces have fired on and killed hundreds of students, farmers, and other peaceful protesters with blatant disregard for human life,” said Leslie Lefkow, deputy Africa director at Human Rights Watch. “The government should immediately free those wrongfully detained, support a credible, independent investigation, and hold security force members accountable for abuses.”
Human Rights Watch found that security forces used live ammunition for crowd control repeatedly, killing one or more protesters at many of the hundreds of protests over several months. Human Rights Watch and other organizations have identified more than 300 of those killed by name and, in some cases, with photos.
Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)
Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)
ABC News: Right Group:Oromia: #OromoProtests: Ethiopia’s security forces carrying out serious rights abuses, killings and rapes in clashes with protesters in Oromia
Sabboonan Oromoo Barataa Tarreessaa Safaraamooraa Yunivarsiitii Mattuu keessatti Ajjeefame. Oromo national Tarreessaa Safaraa, Engineering student at Mattu University murdered by TPLF/ Ethiopian Security agents on 23rd October 2015
Ethiopian Government Paramilitary Commits Torture and Rape in Oromia
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
HRLHA Urgent Action October 12, 2015
Harassments and intimidations through arbitrary arrests, beatings, torture and rapes were committed in Ada’a Berga district Western Showa Zone of Oromia Regional State against young Oromo nationals on September 24 and 25, 2015. More than 30 young Oromos were picked up from their homes at night by an Oromia paramilitary force. According to HRLHA informants in Ada’a Berga, the major targets of this most recent District Administration officials-sponsored violence were mostly young Oromos working in the Dangote Cement Factory and university students who were there to visit their families in the summer break. HRLHA informants from the area confirmed that this particular operation against young Oromo nationals in Ada’a Barga was led by the local government official obbo Tolera Anbasse. In this incident more than 30 young Oromos (16-25 ages) were arrested; more than 20 were severely beaten by the Oromia Paramilitary and confined in the Ada’a Barga district Police station for three days in violation of the Constitution of the Federal Democratic Republic of Ethiopia, Article 19 (3) “Persons arrested have the right to be brought before a court within 48 hours of their arrest. Such time shall not include the time reasonably required for the journey from the place of arrest to the court. On appearing before a court, they have the right to be given prompt and specific explanation of the reasons for their arrest due to the alleged crime committed”. Although it has been difficult to identify everyone by their names, HRLHA informants have confirmed that the following were among the arrestees:
All arrestees were accused of what the police referred to as “instigating the public against the government.”
When the arrestees were brought to court, one man explained to the court that he had been beaten severely in front of his family members and his wife and his sister age 16 were raped by one of the paramilitary members.
The arrestees showed their scarred backs to the court to indicate the torture inflicted on them by the Paramilitary. Even though the court released all the arrestees on bail the police refused the court order and took them to jail.
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these arrested Oromo nationals and urge the Oromia Regional State Government to make sure that the bail conditions granted by the court are respected and release the arrestees unconditionally. HRLHA also urges the Oromia Regional State and the Ethiopian government to bring the torturers and rapists Ethiopian government paramilitary members to justice.
Naannawa Shagar aanaa Sululta Magaalaa Caancoo keessatti saamicha lafaa fi qotee bulaa humnaan qe’ee irraa buqqiduun daran hammaachuu irraan kan ka’e diddaan uummataa jabaate. Yeroo ammaa kana Wayyaanee fi dabballoonni ishee qotee bulaa lafa irraa buqqisuun saamicha gaggeessaa kan jirtu yoo ta’u uummanni magaala Caancoo diddaa jabaa dhageessisaa jira.
Diddaa uummataa kana dura dhaabbachuuf yeroo hedduu maqaa wal gahii jedhuun uummataa fi hojjattootta mootummaa yaamuun sossobuuf yaalaa kan turte yoo tahu walgahii isheen yaamte irratti hojjattoonni dhalootaan Oromoo tahanii fi uummanni magaalaa Caancoo diddaa jabaa waan dhageessisaniif diddaa kana dura dhaabbachuu hin dndeenye. Kana waan taheef ammas diddaa uummataa kana dhaamsuuf dabballootuma waliin saamicha gaggeessaa turan yeroodhaaf jettee mana hidhaa aanaa Sulultaa magaala Caancootti guuraa jirti.
Haaluma kanaan fakkeessidhaaf lafa saamtanii jirtu sababa jedhuu dabballootuma idhee itti gaafatamaainvestment kan tahe nama Salamoon Debebe jedhamuu fi mahandisoota magaala Caancoo nama sadi yeroodhaaf sagalee fi didaa uummataa dhaamsuuf jettee mana hidhaatti kan darbatte.
Darajjee Goobanaa, Oromo national and 3rd year student at Bule Hora University is murdered by fascist TPLF Ethiopia (Agazi) forces: Barataa Waggaa 3ffaa Yuuniversitii Bulee Horaa Kan Ta’e Sabboontichi Darajjee Goobanaa Rasaasa Poolisoota Wayyaaneen Wareegame.
Barataa Darajjee Goobanaan godina Wallaggaa Horroo Guduruu aanaa Jaardagaa Jaartee jedhamutti kan dhalatee guddate ta’uu fi amal qabeessaa fi qaroo ilma Oromoo akka ta’e barattooti Yuuniverstii Bulee Horaa dubbatu.
Peoples Most under Threat: The Oromo, Anuak, Afars & Somali (Ogaden) and other Indigenous People are Facing Genocide in Ethiopia, the Latest Annual Report Released on 18th May 2015 by Rights Group Reveals May 21, 2015
Yakka waraana mootummaan EPRDF/TPLFn uummata Oromoo fi barattoota Oromoo irratti fudhateen jiraattotii fi hojjettooti hostala Naqamtee haalaan kan gaddan yeroo ta’u Oromoonni adduunyaa irratti bakka hunda faca’anii jiran gochaa hammeenya wayyaanee kaan akka balaaleffatanii fi hirkoo baratootaaf akka ta’an Qeerroo dhaammata.
Gama biraan Haaluma kanaan walqabatee Yuunibarsiitiin Wallaggaa fi Magaalaan Neqemtee rafama guddaa keessa jirti, Mootummaan Wayyaanee lubbuu ilmaan Oromoo fi nageenya uummata Oromoof bakka tokko illee hin qabnee fi tarkaanfii gara jabinaa Oromoo irratti fudhachuun beekamu guyyaa har’aa caamsa 20/2015 immoo Magaalaa Neqemtee keessatti dabballota, fi
kaadiroota isaa waliin hiriira duula filannoo gaggeessa jira. Uummatni Oromoo magaalaa Neqemtee fi yuunibarsiitii wallaggaa humna waraanaa guddaan eegamaa jiruu, Barattootni Yuunivarsiitii Wallaggaa guyyaa hardhaa barnoota dhaabani jiru.
Armed TPLF (Agazi) forces that have camped in and occupied University of Wallagga in Naqamtee City have been engaged in terrorizing and torturing students and civilians in the city. It has been learnt that on 19th May 2015 the Agazi forces shot at and wounded 2 university students.
6 Oromo Students of Three Universities Abducted by TPLF Led Government Forces
Qeerroo Report, May 17, 2015: As the fake 2015 so called Ethiopian election approaches, the TPLF led Ethiopian government has intensified arresting, harassing, and abduction of Oromo nationals, especially Oromo students of universities and higher educational institutions. Accordingly, the following Oromo students of Adama University, Eastern Shoa zone of Oromia regional state have been abducted by the terrorist “intelligence” forces of the Ethiopian regime and their whereabouts are unknown. Read Full; Qeerroo Report, May 17 2015http://qeerroo.org/2015/05/17/6-oromo-students-of-three-universities-abducted-by-tplf-led-government-forces/
5 Oromo students from Adama University have been kidnapped by TPLF (Agazi) security forces. Kidnapping, torturing and violence against Oromo students and civilians is continued all over universities and entire Oromia. See the following table for few latest lists in Afaan Oromo.
Barataan Oromoo maqaan isaa Rabbirraa Biloo jedhamu Kiibxata Caamsaa 04, 2015 Univarsity Wallo, Kampasii Dassee keessaatti fannifamee ajjeefame. Barataan Oromoo kun barataa Health Science waggaa 1ffaa yoo tahu, barataa dadeettii fi namuusa qabeessa akka turee fi gaafa Wiixataa barumsaa isaa barachaa oolee gara naannoo sa’aa 1:00w.b. irraa eegalee akka baheen eessa buuteen isaa waan dhabameef hiriyooti isaa qaama Poolisii mooraa Univarsitichaatti gabasanis yerodhan tarkaanfiin akka hin fudhatamnee fi reeffi barataa Oromoo kanaa dirree kubbaa miillaa Universitichaa keessaatti gaafa Kiibxataa Caamasaa 04, 2015 fannifamee akka argame ibsaniiru. Yeroo reeffi barataa Oromoo kanaa argameetti qaami isaa walqixxaatee akka turee fi mallattoon biraa fuula isaa tahe afaan isaa irratti akka hin argamne hiriyooti isaa ifa godhanii jiru.Duuti barataa Rabbirraa Biloo rakkoo fi miidhaa barattoota Oromoo irraan bulchiinsi Univarsity Walloo fi mootummaan abbaa irree Wayyaanee geessisaa jiraniin kan wal-qabatee tahuu fi akkaataa du’a barataa Oromoo kanaa barattooti Oromoo Univarsity akka seeraan qoratamu bulchiinsa univaristichaa gaafatanis qaami bulichiinsa Univarsitichaa sun qormaati akkasii kan geggeeffamu Hospitaala Maqaleetti yookan immoo Hospitaal Miniliktti jechuudhaan ajjeechaan lammii Oromoo kanaa osoo seeraan hin qulqullaahin gara matii isaatti akka ergame ifa taheera. Barataan Oromoo kun bakki dhaloota isaa godina Shaggar Dhiyaa, aanaa Gindabaratti ta’uun beekameera.Mooraan Kampasii Dassee dallaa tokkollee kan hin qabne ta’uu isaa fi kana barattooti yeroo adda addaa qaama bulchiinsa Univarsitichaatti iyyatanis hawaasi nannichaayyu dalla isiniif taha jechuudhaan mooraa Univarsituchaatti dallaa ijjaaruu akka didan maddeen oduu kana ibsanii jiru.Barattooti Oromoo Univarsity Walloo yaaddoo barumsa isaanii nagaan barachuu fi wabii jireenyaa dhabuu qaban yeroo ibsan, barataan Oromoo mooraa san keessatti akka lammii lammaffaa fi yakkamaatti kan ilaalamuu fi gaaffii mirgaas tahe kan bulchiinsa Univarsity wajjin wal qabatee kamiyyuu yoo gaafatan tarkaanfiin isaan irratti fudhatamu isa dhumaa fi keessa deebii ykn ilaalcha tokko kan hin kennamneef tahuu ibsanii; gaaffii guumii aadaa fi afaan Oromoo hundeessuuf bulchiinsa Univarsitychaaf yeroo dheeraaf dhiyeessanillee hanga har’aatti deebii osoo hin argatiin jiraachuu isaa fi warreen gaaffii mirgaa akkasii dhiyeessan illee tarkaanfiin barumsa irraa hari’uu akka irratti fudhatamu akka akeekkachiifaman beekameera.
Humni Tika fi Loltuun Feederaala Wayyaanee Barattoota Oromoo Yuuniversitii Wallaggaa Hedduu Reebuu Saamaa Jira, Barattoota Afur Reebichaan Gara Malee Miidhe.
Oromo students in University Wallaggaa have been tortured and robbed their belongings by TPLF (Agazi) forces operating in the campus. Among students who have been severely attacked by Agazi are:
Abarraa Ayyalaa fi kanneen biroo maqaan hin qaqqabin dararama jiraachuun maddeen keenya gabaasan. http://qeerroo.org/2015/05/15/humni-tika-fi-loltuun-feederaala-wayyaanee-barattoota-oromoo-yuuniversitii-wallaggaa-hedduu-reebuu-saamaa-jira-barattoota-afur-reebichaan-gara-malee-miidhe/
More than 50 Oromo students arrested by Ethiopia’s tyrannic TPLF regime in Ambo, Oromia; 20 being tortured
The statement from the Human Rights League of the Horn of Africa (HRLHA):-Ethiopia: The Endless Violence against Oromo Nationals ContinuesFear of Torture | HRLHA Urgent Action For Immediate Release May 7, 2015 Harassment and intimidation through arbitrary arrests, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against Oromo youth and intellectuals since the crackdown of last year (April 2014), when more than 79 Oromos, mostly youth, were killed by members of the federal security force. According to HRLHA correspondents in Ambo, the major targets of this most recent government-sponsored violence were Ambo University and high schools Oromo students in Ambo town. In this incident, which started on April 20, 2015, more than 50 university and high school students were arrested; more than 20 were severely beaten by the security force and taken to the Ambo General Hospital for treatment. Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrestees: Those who were badly beaten and are being hospitalized in the Ambo General Hospital: According to HRLHA reporters, the arrests were made to clear out supporters and members of the other political organizations running for the 5th General Election to be held May 24, 2015. The EPRDF, led by the late Meles Zenawi, claimed victory in the General Elections of 1995, 2000, 2005 and 2010. The TPLF/EPRDF government of Ethiopia has started a campaign of intimidation against its opponents. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, began late October 2014. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant, and are being held at police stations and unknown detention centers. The Ethiopian government has a well documented record of gross and flagrant violations of human rights, including the torturing of its own citizens, who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopia’s official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt to such extrajudicial actions against one’s own citizens, and the unconditional release of the detainees. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its officials as swiftly as possible, written in English, Ahmaric, or your own language. The following are suggested: – Indicate your concern about citizens being tortured in different detention centers, including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release; – Urge the Ethiopian authorities to ensure that detainees will be treated in accordance with the regional and international standards on the treatment of prisoners, and that their whereabouts be disclosed, and – Make sure the coming May 24, 2015 election is fair and free. Read full statement from the following links: The Endless Violence against Oromo Nationals Continues, HRLHA Report, 7th May 2015
Ethiopia: Kidnapped And Disappearance of Oromo Civilians
Oromia Support Group Australia Appeal for Urgent Action: To: Committee on Enforced Disappearances and Committee against Torture Human Rights Treaties Division (HRTD) Office of the United Nations High Commissioner for Human Rights (OHCHR) Palais Wilson – 52, rue des Pâquis CH-1201 Geneva (Switzerland) Ethiopia: Kidnapped and disappearance of Oromo civilians Magarsa Mashsha And Urgessa Damana: Oromia Support Group Australia Inc. (OSGA) expresses its deep concern regarding the kidnapping a nd disappear an ce of two Oromo civilians by the Ethiopian security forces. Mr Magarsa Mashasha Ayansa was kidnapped and diapere d on April 23rd, 7pm local tim e while Urgessa Damana was on May 4th, 2015. Mr Magarsa, community health worker, a student of Ambo University is the local area resident. He was kidnapped by Ethiopian security forces from the country’s central city Fifinna (Addis Ababa) – Bole area – while he was on a trip for his personal business. In a similar situation, Mr Urgessa Damana a former Rift Valley University Student and resident of Ambo town also captured on 4th of May 2015 by Ethiopian security forces. Since then the whereabouts of theses Oromo civilians remained unknown. OSGA believes that th e Ethiopian government conduct violated the fundamental rights. The right to freedom from torture and the UN Body of Principles for the Protection of All Per sons under Any Form of Detention and Imprisonment including the UN Standard Minimum Treatment of Prisoners is entirely denied. We are concerned that this pattern will continue to worsen. We respectfully believe that the Office of the United Nations High Commissioner for Human Rights (OHCHR) – Human Rights Treaties Division (HRTD) has a duty to use its diplomatic relationships with the reciprocal expectation of protecting human rights and legitimate democratic governance. These accusations reveal serious violations of human rights and legal process, and without external accountability, many vulnerable people will suffer in the country. We, therefore, urge you to: 1. Request the Ethiopian Government to reveal the whereabouts of these two Oromo civilians and immediate and unconditional release of them including all political prisoners under their captivity. 2. Request to investigate, amongst other things, actions taken by the Ethiopian Government security forces in the state of Oromia and the suffering of Oromo civilians in hundreds of official and hidden torture chambers. 3. Raise this case with the international community and other relevant United Nation bodies. Stress the righ t to remedy, restitution, compensation, non-repetition, and punishment of the perpetrators, in line with the UN Guidelines on the right to treat. We denounce the attacks on peoples who are exercising their fundamental and democratic rights. Thanks for considering of OSGA appeal Oromia Support Group Australia Read More:- osga-appeal-for-urgent-action-on-the-disapperances-of-mr-magarsa-and-urgessa-may-8th-2015-photo-include
Oromo national Urgeessaa Dammanaa, student from Rift Valley University, kidnapped by fascist TPLF Ethiopian security forces on 4th May 2015 and his whereabouts is not known.
Oromoo Hidhuu fi Ajjeessuu Araada Kan Godhate Mootummaan Abbaa Irree Wayyaanee, Sabboonticha Oromoo Barataa Urgeessaa Daammanaa Caamsaa 4 Bara 2015 Edda Ukkaamsee Har’aa Ukkaamsee Eessa Buuteen Isaa Hin Beekamne.
Gabaasa Qeerroo Finfinnee,Caamsaa 4,2015Caamsaa 04,2015 Mootummaan Abbaa Irree EPRDF/TPLF yakka tokko malee ilmaan Oromoo sabboontota ta’an ukkamsaa jira haala kanaan guyyaa har’aa sabboonaan Qeerroo Oromoo kan ta’ee barataa Urgeessaa Dammanaa Kumsaa humnoota tikaa mootummaa EPRDF/TPLF magaalaa Finfinnee keessatti ukkanfame. Barataa Yuunivarsiitii Rift Valley kan ture, Sabboonaan Qeerroon Oromoo Urgeessaa Daammanaa yakka tokko illee utuu hin qabaatiin daa’imummaa isaa irraa eegaluun Oromummaan yakkamee manneen hidhaa biyyattii garaagaraa keessatti hidhamuun dararamaa kan ture,fi bara 2011 Mana hidhaa Maa’ikalaawwii, fi Qaalliittii Waggaa tokkoo oliif badii tokko malee hidhamee dararamaa kan turee fi yeroo garaagaratti mana hidhaa lixaa Shaggar magaalaa Amboottis hidhama kan ture yoo ta’uu, Guyyaa har’aa kanas badii tokkoo malee FDG Qeerroo Bilisummaa Oromoo gaggeessa jiru qinddeessiteetta jechuun yeroo dheeraa erga hordofamaa ture, ammas humnoota tikaa mootummaa Wayyaanee EPRDF/TPLF’n guyyaa hardhaa ukkanfamee eessa buuteen isaa hin beekamne. Sabboonaan Qeerroon barataan Oromoo kun FDG Qeerroon Bilisummaa Oromoo biyyattii keessatti qindeessee gaggeessa jiru keessa harka qabda sabaabaa jedhuun nannoo dhaloota isaa Godina Lixaa Shaggar Magaalaa Amboo kolleejjii Rifti Valley Amboo utuu barachaa jiruu yeroo sochii Warraaqsaa FDG bara darbee Ebla 2014 Qeerroon barattootni fi uummatni Oromoo sirna bittaa Wayyaanee balaaleffachuun mormii guddaa gaggeessa turanitti FDG kana qindeessuu keessa harka qabda jechuun naannoo dhaloota isaa magaalaa Amboo irraa baqachiifame ,barnoota isaas akkatti baratuu dhabuun haala baay’ee rakkisaa ta’ee keessatti gara magaalaa Dirree Dawaatti barnoota isaa itti fufuuf akkuma Koolleejjii Rift Valley Damee Dirree Dawaatti galmaa’ee barnoota eegaletti hordoffiin humnoota tikaa fi dabballoota Wayyaanee itti jabaachuun akka barnoota isaa itti fufee barachuu hin dandeenye dhorkatame akkatti baratuu dhabuun gara magaalaa Finfinneetti deebi’uun hojiilee wardiyummaa fi hojiiwwaan humnaa garaagaraa hojjechuun utuu of jiraachisuu guyyaa hardhaa humnoota tikaa mootummaa EPRDF/TPLF’n ukkanfamee eessa buuteen isaa dhabamee jira. Ilmaan Oromoo biyya abbaa isaanii keessa jiraachuu dadhabuun Mootummaan Wayyaanee diina itti ta’uun mirga namummaa fi dimookiraasii mulqamnee guyyaa irraa gara guyyaatti ilmaan Oromoo ukkaanfamaa jiraaniif dhaabbileen mirga namummaa addunyaa fi mootummootni gamtooman uummata Oromoof dirmachuu qabu, ilmaan Oromoo biyyoota garaagaraa keessa jirtan dhaabilee Idil-Addunyaa mirgoota namummaa kabachiisan hundatti akka uummata keenyaaf iyyaannu Qeerroon bilisuumma Oromoo dhaamsa dabarsa.
11 years old Oromo child from Galamsoo town, Eastern Oromia was tortured and murdered by fascist TPLF security forces. Mootumma abba irree wayyaannen muca daa’ima waggan isa 11 ta’e wajjira poolisii magaala galamsoo keessatti ati ABO dhaf basaasta haati kee eessa jirti, mal hojjetti jedhanii utuu reebanii lubbuun isa darbite.Source: Social networks, 4 May 2015.
Ogeessa Fayyaa fi Barataa Yuuniverstii Amboo Kan Ta’e Sabboonaa Magarsaa Mashashaa Ayyaanaa Humnoota Tika Wayyaaneen Ukkaamfame.
The Ethiopian Government is Responsible for the Inhuman Treatments against Ethiopian Refugees and Asylum Seekers around the World
HRLHA Press Release
25th April 2015
The Human Rights League of the Horn of Africa has been greatly saddened by the cold-blooded killing of 30 Christian Ethiopian refugees and asylum seekers in the past week in Libya by a group called Islamic State in Iraq and Syria/ ISIS. The HRLHA also highly concerned about thousands of Ethiopian refugees and asylum seekers living in different parts of Yemen were victimized due to the political crises in Yemen and hundreds have suffered in South Africa because of the unprecedented actions taken by a gang opposing refugees and asylum seekers in the country. The suppressive policy of the EPRDF/TPLF government has forced millions of Ethiopians to flee their country in the past twenty-four years. The mass influx of Ethiopian citizens into neighboring countries every year has been due to the EPRDF/TPLF policy of denying its citizens their socioeconomic and political rights. They have also fled out of fear of political persecution and detention. It has been repeatedly reported by human rights organizations, humanitarian and other non – governmental organizations that Ethiopia is producing a large number of refugees, estimated at over two hundred fifty thousand every year.
The HRLHA calls upon the Ethiopian government to unconditionally release the detained citizens and allow those who have been injured during the clash with police to get medical treatment.In connection with the incident that took place in Libya, on April 22, 2015 tens of thousands of Ethiopians marched on government- organized rallies against the killing of Ethiopian Christians in Libya. However, with the demonstrators’ angry expressions were directed at the authorities, the police used tear gas against them and hundreds of people were beaten on the street and arrested. On the 23rd and 24th of April 2015 others were picked up from their homes and taken to unknown destinations according to the HRLHA reporter in Addis Ababa.
Recommendations:
The Ethiopian government must stop political suppression in the country and respect the human rights treaties it signed and ratified
The Ethiopian Government must provide the necessary lifesaving help to those Ethiopians stuck in crises in the asylum countries of Yemen, South Africa and others.
The EPRDF/TPLF government must release journalists, opposition political party members, and others held in Ethiopian prisons and respect their right to exercise their basic and fundamental rights enshrined in the constitution of Ethiopia and international standard of human rights instruments.
Ethiopia: Police must stop the use of excessive force against demonstrators
April 27, 2015
PUBLIC STATEMENT April 22, 2015 AI Index: AFR 25/1515/2015Amnesty International calls on the Ethiopian authorities to ensure that police refrain from excessive use of force in policing demonstrations, after police violently dispersed mass protests in Addis Ababa yesterday. The Ethiopian authorities must respect the rights of demonstrators to exercise their rights to freedom of expression and of peaceful assembly.Video footage and photographs posted online show police beating protestors who appear to be offering no resistance, and tear gas being used against the crowd. A journalist in Addis Ababa told Amnesty International that 48 people had been seriously injured and admitted to different hospitals, and that many others sustained minor injuries. Two photos show wounded people being treated at hospital. Hundreds of others are reported to have been arrested.The protests started on Tuesday following circulation of a video showing the killing of around 30 people believed to be Ethiopians by the armed group ISIS in Libya. Two of the named victims have been identified as coming from Cherkos, Addis Ababa. Hundreds of relatives and friends were gathered outside their family homes before spilling on to the streets towards Meskel Square. Many protestors in the photographs and video footages posted online are shown holding pictures of the two men.Protests resumed on Wednesday morning, with thousands gathering in Meskel Square where a mass rally had been organized as part of the official three days of mourning announced by the government. Around 100,000 people took part in the demonstrations, which were initially targeted against the killings by ISIS, but later turned into anger towards the government, including its inability to protect Ethiopian citizens and more general calls for political reform. According to reports the police began to disperse the gathered crowd by force after some demonstrators shouted slogans during the rally, and as the situation escalated there were clashes between protesters and police.In a statement on Wednesday evening, Communications Minister Redwan Hussein accused the opposition Semayawi (Blue) Party of trying to manipulate the demonstrations for their own political interests and of inciting the public to violence, which the party has denied. The minister said that seven police officers had been injured and hospitalized, but made no mention of injuries or arrests among the protestors. Eight members of the Semayawi Party were arrested, including three candidates in the upcoming general elections on 24 May 2015. They are Woyneshet Molla, Tena Tayewu, Ermias Siyum, Daniel Tesfaye, Tewodros Assefa, Eskinder Tilahun, Mastewal Fekadu and Yidnekachewu Addis. At least one other party member was hospitalized after beaten on the head by police.The Ethiopian authorities have an obligation to facilitate people’s exercise of their right to freedom of expression and of peaceful assembly. If there is a legitimate reason for which it is necessary to disperse an assembly, police must avoid the use of force where at all possible or, where that is not practicable, must restrict any such force to the minimum necessary. Law enforcement officials may use force only when strictly necessary and to the extent required for the performance of their duty.The authorities in Ethiopia must ensure that there is an effective and impartial investigation into the use of force by police against protestors during the demonstrations and ensure that any police found to have used unnecessary or excessive force are subject to disciplinary and criminal sanctions as appropriate. Arbitrary or abusive use of force should be prosecuted as a criminal offence.Amnesty International urges the Ethiopian authorities to ensure that in policing demonstrations in the future, the police comply with international law and standards on the use of force by law enforcement officials. With general elections a month away on 24 May, the Ethiopian authorities should commit to facilitating the right of protestors to freedom of expression and peaceful assembly.
This is part and parcel of the TPLF Ethiopian government’s ongoing genocidal crimes against Oromo people. Kurnasoo Abdulmaalik Yuunis (in picture) is Oromo national residing in Eastern Oromia, Dire Dawa city. He was attacked and severely beaten on 28 March 2015 by TPLF (Woyane) killing forces in the area while he visited the police station to search for the whereabouts of his kidnapped brother and close friends.
Oromo: HRLHA Plea for Release of Detained Peaceful Protestors
February 8, 2015 By Stefania Butoi Varga, Human Rights Brief, Center for Human Rights & Humanitarian Law*
From March to April 2014, members of Ethiopia’s largest ethnic group, the Oromo, engaged in peaceful protests in opposition to the Ethiopian government’s implementation of the “Integrated Regional Development Plan” (Master Plan). The Oromo believe that the Master Plan violates Articles 39 and 47 in the Ethiopian Constitution, by altering administrative boundaries around the city of Addis Ababa, the Oromia State’s and the federal government’s capital. The Oromo fear they will be excluded from the development plans and that this will lead to the expropriation of their farmlands. In response to these protests, the Ethiopian government has detained or imprisoned thousands of Oromo nationals. In a January 2005 appeal, the Human Rights League of the Hornof Africa (HRLHA) claimed that the Ethiopian government is breaching the State’s Constitution and several international treaties by depriving the Oromo prisoners of their liberty. Amnesty International reports that some protestors have also been victims of “enforced disappearance, repeated torture, and unlawful state killings as part of the government’s incessant attempts to crush dissent.” Under the Ethiopian Constitution, citizens possess the rights to liberty and due process, including the right not to be illegally detained. Article 17 forbids deprivation of liberty, arrest, or detention, except in accordance with the law. Further, Article 19 provides that a person has the right to be arraigned within forty-eight hours of his or her arrest. However, according to the HRLHA, a group of at least twenty-six Oromo prisoners were illegally detained for over ninety-nine days following the protests. The HRHLA claims that these detentions were illegal because the prisoners were arrested without warrants, and because they did not appear before a judge within forty-eight hours of their arrest. The Ethiopian authorities’ actions also disregard the United Nations International Covenant on Civil and Political Rights (ICCPR), which requires that no one be subject to arbitrary arrest, and that those arrested be promptly brought before a judge. Ethiopia signed and ratified the ICCPR in 1993, and is thus bound to uphold the treaty. Additionally, the Ethiopian Constitution deems torture and unusual punishment illegal and inhumane. According to Article 18, every citizen has the right not to be exposed to cruel, inhuman, or degrading behavior. Amnesty International reports that certain non-violent Oromo protestors suffered exactly this treatment, including a teacher who was stabbed in the eye with a bayonet for refusing to teach government propaganda to his students, and a young girl who had hot coals poured onto her stomach because her torturers believed her father was a political dissident. Amnesty International further recounts other instances of prisoners being tortured through electric shock, burnings, and rape. If these reports are an accurate account of the government’s actions, the Ethiopian authorities are not only acting contrary to their constitution, but also contrary to the United Nations Convention Against Torture (CAT). According to Article 2 of the CAT, a State Member must actively prevent torture in its territory, without exception. In addition, an order from a high public authority cannot be used as justification if torture is indeed used. Ethiopia ratified the CAT in 1994, and is thus obligated to uphold and protect its principles. The HRLHA pleads that the Ethiopian government release imprisoned Oromo protesters. This would ensure that the intrinsic human rights of the Oromo people, guaranteed by the Ethiopian Constitution and several international treaties ratified by Ethiopia would finally be upheld. Furthermore, it would restore peace to and diminish the fear among other Oromo people who have abandoned their normal routines in the wake of government pressure, and have fled Ethiopia or have gone into hiding. *The Human Rights Brief is a student-run publication at American University Washington College of Law (WCL). Founded in 1994 as a publication of the school’s Center for Human Rights and Humanitarian Law, the publication has approximately 4,000 subscribers in over 130 countries.
Ethiopia:- TPLF’s Leaders Arrogance and Contempt – Inviting Further Bloodshed and Loss of Lives – HRLHA Statement
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA). ———————- February 23, 2015 Since the downfall of the military government of Ethiopia in 1991, the political and socioeconomic lives of the country have totally been controlled by the Tigray People’s Liberation Front/TPLF leaders and business institutions. As soon as the TPLF controlled Addis Ababa, the capital city, in 1991, the first step it took was to create People’s Democratic Organizations (PDOs) in the name of different nations and nationalities in the country. With the help of these PDOs, the TPLF managed to control the whole country in a short period of time from corner to corner. The next step that the TPLF took was to weaken and/or eliminate all independent opposition political organizations existing in the country, including those with whom it formed the Ethiopian Transitional Government in 1991. Just to pretend that it was democratizing the country, the TPLF signed seven international human rights documents from 1991 to 2014. These include the “Convention Against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment”. Despite this, it is known that the TPLF has tortured many of its own citizens ever since it assumed power, and has continued to the present day. The TPLF Government adopted a new constitution in 1995; and, based on this Constitution, it formed new federal states. The new Ethiopian Constitution is full of spurious democratic sentiments and human rights terms meant to inspire the people of Ethiopia and the world community. The TPLF’s pretentious promise to march towards democracy enabled it to receive praises from people inside and outside, including donor countries and organizations. The TPLF government managed somehow to maintain a façade of credibility with western governments, including those of U.S.A. and the UK. In reality, the TPLF security forces were engaged in intensive killings, abductions, disappearances of a large number of Oromo, Ogaden, Sidama peoples and others whom the TPLF suspected of being members, supporters or sympathizers of the Oromo Liberation Front (OLF), Ogadenian National Liberation Front (ONLF), and Sidama People’s Liberation Front (SPLF). TPLF – from high officials down to ordinary level cadres in the various regional states – engaged in enriching themselves and their family members by looting and embezzling public wealth and properties; raping young women in the occupied areas of the nations and nationalities in Ethiopia; and committing many other forms of corruptions. After securing enough wealth for themselves, the TPLF government officials, cadres and members declared, in 2004, an investment policy that resulted in the eviction of indigenous peoples from their lands and all types of livelihoods. Since 2006, thousands of Oromo, Gambela, and Benishangul nationals and others have been forcefully evicted from their lands without consultation or compensation. Those who attempted to oppose or resist were murdered and/or jailed by the TPLF1. The TPLF government then cheaply leased their lands, for terms as long as 50 years, to international investors and wealthy Middle East and Asian countries, including Saudi Arabia2. The TPLF government has done all this against its own Constitution, particularly article 40 (3)3, which states that “The right to ownership of rural and urban land, as well as of all natural resources, is exclusively vested in the State and in the peoples of Ethiopia. Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange”. These acts were also against the Universal Declaration of Human Rights, Article 17 (1 & 2)4, which says, “1. Everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his property.” In order to facilitate further corruption and embezzlement, the money paid for the leases as long as 50 years were received in cash. For example, the Indian agro investor Karaturi explained to a Guardian newspaper’s reporter that the TPLF government officials asked him to pay in cash in order to get the land, which he called “green gold”5. These gross human rights violations by the TPLF leaders against the Oromos, Gambelas, and Benishanguls have been condemned by many civic organizations, including Amnesty International, the Human Rights Watch, the Human Rights League of the Horn of Africa, the Oakland Institute and others. The giving away of Oromo land in the name of investment also includes Addis Ababa, the capital city situated at the center of Oromia Regional State. 30,000 Oromos were evicted by the TPLF/EPRDF Government from their lands and livelihoods in the areas around the Capital City and suburbs, and their lands were given to the TPLF officials, members and loyal cadres over the past 24 years. In order to grab more lands around Addis Abba, the TPLF government prepared a plan called “the Addis Ababa Integrated Master Plan,” a plan that aimed at annexing about 36 towns and surrounding villages into Addis Ababa. This Master Plan was first challenged by the Oromo People’s Democracy Organization/OPDO in March 2014. The challenge was first supported by Oromo students in different universities, colleges and high schools in Oromia, and then spread to Oromo farmers, Oromo intellectuals in all corners of Oromia Regional State and to Oromo nationals living in different parts of the world. The Oromo nationals staged peaceful protests all over Oromia Regional State. In connection with this Addis Ababa Integrated Master Plan, which had the risk of evicting more than two million farmers from around the capital city, about seventy Oromo students from among the peaceful protestors were brutalized by the special TPLF Agizi snipers and more than five thousand Oromos from all walks of life were taken to prisons in different parts of Oromia Regional State. The inhuman military actions and crackdowns by the TPLF government against peaceful protestors were condemned by different international media, such as the BBC6, human rights organizations, such as Amnesty International and the HRLHA7. The government admitted that it killed nine of them8. The unrest that started in central Oromia suddenly escalated to such a high level that the TPLF leaders suspended the expansion plan for a while. However, recently, without the slightest regret and sense of remorse over the massacres committed against peaceful protestors of Oromo Nationals by his government in May and April 2014, the TPLF’s co-founder, top official and the current Prime Minister’s (Hailemariam Dessalegn’s) special advisor, Mr. Abay Tsehaye, vowed in public that anyone who attempts to oppose the implementation of the so-called Addis Ababa Master Plan would be dealt with harshly. In his speech, he confirmed that the TPLF government is determined to continue with the master plan, no matter what happened in the past or what may come in the future. In a manner that Abay Tsehaye was reiterating that the annexations of towns and cities in central Oromia into the capital Addis Ababa will go ahead as planned regardless of the absence of consultations and consent of the local people and/or the officials of the targeted towns and cities. Besides displaying his extreme arrogance and contempt for the Oromo Nation, Mr. Abay Tsehaye’s speech was in direct breach of constitutional provisions of both federal and regional states. The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern that this TPLFs leader’s speech not only encourages violence against the country’s own citizens, but also invites further bloodshed and losses of lives; it leaves no room at all for dialogue, consultation and consent – norms which are at the core of a genuine democracy. This is still happening despite the killing of more than seventy Oromo youth and the arrest and incarceration of thousands of others as a result of violent and deadly responses by armed forces of the TPLF and the government to peaceful demonstrators in May and April 2014. Conclusion: The HRLHA believes that the gross human rights violations committed by the TPLF government in the past 24 years against Oromo, Ogaden, Gambela, Sidama and others were pre-planned and intentional all the times that they have happened. The TPLF killed, tortured, and kidnapped and disappeared thousands of Oromo nationals, Ogaden and other nationals simply because of their resources and ethnic backgrounds. The recent research conducted by Amnesty International under the title “Because I am Oromo”: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA’9 confirms that peoples in Ethiopia who belong to other ethnic groups have been the victims of the TPLF. The TPLF inhuman actions against the citizens are clearly a genocide, a crime against humanity10 and an ethnic cleansing, which breach domestic and international laws, and all international treaties the government of Ethiopia signed and ratified. The Human Rights League of the Horn of Africa wants to hold the TPLF government accountable, as a group and as individuals, for the crimes they have committed and are committing against Oromos and others. The HRLHA calls on all human rights families, non-governmental civic organizations, HRLHA members, supporters and sympathizers to stand beside the HRLHA and provide moral, professional and financial help to bring the dictatorial TPLF government and officials to international justice. ——————- * The HRLHA is a non-political organization which attempts to challenge abuses of human rights of the people of various nations and nationalities in the Horn of Africa. It works to defend fundamental human rights including freedoms of thought, expression, movement and association. It also works on raising the awareness of individuals about their own basic human rights and those of others. It encourages respect for laws and due process. It promotes the growth and development of free and vigorous civil societies. ——————- We Fight for Human Rights! HRLHA Head Office February 23, 2015 ——————- 1. Genocide Watch, http://www.genocidewatch.org/ethiopia.html; The Oakland Institute, Engineering Ethnic Conflict,http://www.oaklandinstitute.org/sites/oaklandinstitute.org/files/Report_EngineeringEthnicConflict.pdf 2. Saudi Company Leases Ethiopian Land for Rice Export, http://www.pri.org/stories/2011-12-27/saudi-company-leases-ethiopian-land-rice-export 3. Proclamation No. 1/1995 Proclamation of the Constitution of the Federal Democratic Republic of Ethiopiahttp://www1.umn.edu/humanrts/research/Proclamation%20no.1-1995.pdf 4. UDHR, http://www.un.org/en/documents/udhr/ 6. Ethiopia protest: Ambo students killed in Oromia state; BBC; http://www.bbc.com/news/world-africa-27251331 7. Ambo Under Siege; HRLHA; http://www.humanrightsleague.org/?p=14287; and Region-Wide, Heavy-Handed Crackdown on Peaceful Protesters; HRLHA; Http://Www.Humanrightsleague.Org/?P=14668 8. BBC TV Reported 9. Ethiopia: ‘Because I Am Oromo’: Sweeping Repression In The Oromia Region Of Ethiopia,https://www.amnesty.org/En/documents/Afr25/006/2014/En/ 10. Rome Statute of the International Criminal Court, Articles 6&7, http://www.ohchr.org/EN/ProfessionalInterest/Pages/InternationalCriminalCourt.aspx
http://gadaa.com/oduu/26561/2015/02/24/ethiopia-tplfs-leaders-arrogance-and-contempt-inviting-further-bloodshed-and-loss-of-lives-hrlha-statement/ Oromo Political Prisoners The young man whose photo you see below is Nimona Chali. He was the Chairman of Gumii Aaadaaf Afaan Oromo (GAAO) and a second year engineering student at Haromaya University. He was arrested from the university campus right after #OromoProtests started last year and he is being kept incommunicado in a dark room at the notorious Ma’ikelawi prison. He has not been charged with any crime nine months after his arrest. Nimona Chali had spent three years as a political prisoner prior to going to Haromaya University. He was born and raised in Ambo, a city known for its proud tradition of resistance against tyranny of Ethiopia.
Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]
January 6, 2015 Since the March-April 2014 crackdowns against the peaceful Oromo protesters who have protested against the Ethiopian Federal Government’s plan of annexation of 36 small Oromia towns to the capital city of Addis Ababa under the pretext of the “Addis Ababa Integrated Plan”, thousands of Oromo nationals from all walks of life from all corners of Oromia regional state including Wollo Oromo’s in Amhara regional state have been detained or imprisoned. Some have disappeared and many have been murdered by a special commando group called “the Agiazi force”. The “The Agiazi” force is still chasing down and arresting Oromo nationals who participated in the March-April, 2014 peaceful protests. Fearing the persecution of the Ethiopian government, hundreds of students did not return to the universities, colleges and high schools; most of them have left for the neighboring states of Somaliland and Puntiland of Somalia where they remain at high risk for their safety. Wollo Oromos who are living in Ahmara regional state of Oromia special Zone are also among the victims of the EPRDF government. Hundreds of Wollo Oromos have been detained because of their connection with the peaceful protests of March-April 2014. The EPRDF government has detained many Oromo nationals in Wollo Oromia special Zone under the pretext of being members or supporters of the Oromo Liberation Front (OLF), as prisoners’ voices from Dessie/Wollo prison have revealed. From among the many Oromos who were picked from different districts and places from Wollo Oromia special Zone in Amhara regional state in April 2014, the HRLHA reporter in the area has received a document which shows that 26 Oromo prisoners pleaded to the South Wollo High Court that they were illegally detained first in Kamise town military camp for 36 days, Kombolcha town Police Station for 27 Days, and Dessie city higher 5 Police Station for 10 days- places where they were severely tortured and then transferred to Dessie Prison in July 2014. According to the document, they were picked up from three different districts and different places by federal police and severely beaten and tortured at different military camps and police stations and their belongings including cash and mobile telephones were taken by their torturers. In their appeal letter to the South Wollo high court they demanded Full document in1-Ethiopia-HRLHA-2015
Godina Dhiha Oromiyaa Magaalaa Gimbii Keessaitti Dhaddachi Maana Murtii Godina Wallagga Dhihaa Galmee Hidhamtoota Oromoo 32 Cufe.
Gabaasa Qeerroo Gimbii Muddee (December) 30,2014 Muddee 26 fi Muddee 27/2014 Godina Dhiha Oromiyaa magaalaa Gimbiitti Dhaddachi Mana Murtii Godina Wallagga Dhihaa galmee hidhamtoota Oromoo Oromummaan yakkamanii hidhamanii himatamaa jiran ilaaluun ilmaan Oromoo 32 bilisaan gadi lakkisee galmee hidhamtootaa cufee jira.Mootummaan abbaa irree Wayyaanee sobaan Ilmaan Oromoo yakkee balleessa malee hanga barbaade erga hidhatti ukkamsee booda, galmee sobaan qindeessee ittin ilmaan Oromoo hidhee dararaa ture turtii je’oota hedduu fi waggootan lakka’amuu booda bilisan gadi lakkisuun haamilee fi sammuu ilmaan Oromoo erga torture godhee booda gatii kan hin qabne ta’uun beekamadha. Ilmaan Oromoo jumlaan ukkanfamanii manneen hidhaa Wayyaanee garaagaraa keessatti argaman hundi Oromoo ta’anii dhalachuu fi ani Oromoodha, mirgi keenyaa sarbamuu hin qabu waan jedhanii dubbatan qofaaf yakkamaa ta’an malee balleessa kan hin qabne ta’uun beekamadha. Kanaafuu manneen murtii Oromiyaa dhugaa jiru hubachuun tarkaanfii sirrii fi seeraa warreen fudhachaa jirtan galatni keessan bilisummaa haa ta’uu jechaa ilmaan Oromoo manneen murtii Wayyaanee garaagaraa keessa jirtan waan dhugaa hojjettaniif midhaan fedhe iyyuu yoo isin irra ga’ee uummatni Oromoo cufti dugda keessan duuba jiraachuu hubachuun dhugaa Uummata keessanii fi haqa uummata Oromoo afaan qawween dabsamaa jiru akka dura dhaabbattan amma illee waamicha keenya dabarsina. Maqaa fi galmee himata ilmaan Oromoo irra bilisaan gadi lakkifaman kan isin qaqqabsifnu ta’uu ni hubachifna!!
ETHIOPIA: Outbreak of Deadly Disease in Jail, Denial of Graduation of University Students
HRLHA – URGENT ACTION December 10, 2014 The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern over the outbreak of a deadly disease at Gimbi Jail in Western Wollega, as a result of which one inmate has already died and sixty (60) others infected. HRLHA strongly believes that the very poor sanitation in the jail, absence of basic necessities, and denial of treatment after catching the illness have contributed to Mr. Yaikob Nigaru’s death. HRLHA fears that those who have already caught the disease might be facing the same fate. It is well documented that particularly inmates deemed “political prisoners” are deliberately subjected to unfriendly and unhealthy environments and, after getting sick as a result, are not allowed access to treatment until they approach or reach the stage of coma, which is when recoveries are very unlikely. HRLHA considers it one way of the systematic eliminations of alleged and/or perceived political dissidents. Mr. Ya’kob Nigatu was one of the 224 Oromo Nationals (139 from Gimbi in Western Wollaga, 80 from Ambo, and 5 from Ma’ikellawi in Addis Ababa/Finfinne) who were charged by the Federal Government on the 10th of November, 2014 for allegedly committing acts of terrorism in relation to the April/May, 2014 peaceful protests by Oromo students in different parts of the regional state of Oromia. HRLHA has learnt that five of the 224 Oromo defendants, who were held at the infamous Ma’ikelawi Criminal Investigation for about six months, were subjected to harassments and intimidations through isolations and confinements, with no visitations by relatives and friends, no access to a lawyer, and no open court appearance until when they were eventually taken to court to be given the charges. Those five Oromo nationals, who were transferred to Kilinto Jail right after receiving the alleged terrorism charges, were:
Ababe Urgessa Fakkansa (a student from Haromaya University),
Magarsa Warqu Fayyisa (a student from Haromaya University),
Addunya Kesso (a student from Adama University),
Bilisumma Dammana (a student from Adama University),
Tashale Baqala Garba (a student from Jimma University), and
Lejjisa Alamayyo Soressa (a student from Jimma University).
Besides the outbreak of a deadly disease witnessed at Gimbi Jail, and the likelihood of the same situations to occur particularly at highly populated and crowded jails, Kilinto is known to be one of the very notorious substandard prisons in the country. Such facts taken into consideration, HRLHA would like to express its deep concern over the safety of those young Oromo prisoners. HRLHA has also received reports that 29 Oromo nationals, who have been attending the Addis Ababa/Finfinne University, have been denied proofs of graduations (degrees and/or diplomas) and, as a result, prevented from graduating after completing their studies for allegedly taking part in the April/May peaceful protests of Oromo students and other nationals against the newly drafted and introduced Finfinne Master Plan. The 29 Oromo students were first detained along with 23 other Oromo students of the same university, following the protests, and released on bails ranging between $1000.00 and $4000.00 Birr. Upon re-admission back to the University, they were all (52 of them) forced to appear before the disciplinary committee of the University, where they were asked to confess that their involvement in the peaceful demonstrations was wrong and that they should apologize to the Government and the public. According to reports from HRLHA’s correspondents, it was the students’ refusal to confess and apologize that has resulted in their prevention from graduating, despite their fulfillment of all the academic requirements. HRLHA describes the University’s becoming a political weapon as shameful, and the restrictions imposed on Oromo students as a pure act of racism aimed at partisan political gains. Of the 29 Oromo students who have become victims of the University’s non-academic action, HRLHA has obtained names of the following nine students:
Jirra Birhanu
Jilo Kemee
Mangistu Daadhii
Taddasaa Gonfaa
Lammeessa Mararaa
Ganna Jamal
Nuguse Gammadaa
Dajanee Daggafaa
Gaddisaa Dabaree
BACKGROUNDS: The human rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, www.humanrightleague.org) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Besides, Amnesty International in its most recent report on Ethiopia – “Because I am Oromo – Sweeping repression in the Oromia region of Ethiopia” – has exposed how Oromo nationals have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent. Also, the provisions in Ethiopia’s anti-terrorism law have been criticized by local, regional, and international human rights agencies such as Human Rights Watch and Amnesty International as violating most of the fundamental rights guaranteed in the Ethiopian Constitution, other legal documents and international human rights standards that the Country has ratified. Given Ethiopia’s proven track record of mistreating and/or torturing suspected members and supporters of opposition political organizations, HRLHA calls upon the world communities, human rights, humanitarian, and diplomatic agencies so that they monitor using all means available how those young prisoners are treated in Ethiopian jails. Please direct your concerns to:His Excellency, Mr. Haila Mariam Dessalegn, Prime Minister of Ethiopia P.O.Box – 1031 Addis Ababa Telephone – +251 155 20 44; +251 111 32 41 Fax – +251 155 20 30 , +251 15520 Office of the President of Oromia Regional State Telephone – 0115510455 Office of the Ministry of Justice of Ethiopia PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry-justice@telecom.net.etUNESCO Headquarters, Paris. 7 place de Fontenoy 75352 Paris 07 SP France 1 rue Miollis 75732 Paris Cedex 15 France General phone: +33 (0)1 45 68 10 00 www.unesco.orgUnited Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department 7 place Fontenoy,75352 Paris 07 SP France General phone: +33 (0)1 45 68 10 00 Website: http://www.unesco.org/new/en/africa-department/UNESCO AFRICA RIGIONAL OFFICE MR. JOSEPH NGU Director, UNESCO Office in Abuja Mail: j.ngu@unesco.org Tel: +251 11 5445284 Fax: +251 11 5514936 Office of the UN High Commissioner for Human Rights United Nations Office at Geneva – 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org (this e-mail address is being protected from spambots. You need JavaScript enabled to view it.) Office of the UNHCR Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500 Geneva, Switzerland. African Commission on Human and Peoples‘ Rights (ACHPR) 48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org Council of Europe, Commissioner for Human Rights, F-67075 Strasbourg Cedex, FRANCE + 33 (0)3 88 41 34 21, + 33 (0)3 90 21 50 53 Email (C/O): pressunit@coe.intU.S. Department of State Laura Hruby, Ethiopia Desk Officer U.S. State Department Email: HrubyLP@state.gov Tel: (202) 647-6473 Amnesty International – London Claire Beston, Claire Beston” Claire.Beston@amnesty.org Human Rights Watch Felix Horne, “Felix Horne” hornef@hrw.org.
Waaqeffannaa (Amantii Oromoo), the traditional faith system of the Oromo people, is one version of the monotheistic African Traditional Religion (ATR), where the followers of this faith system do believe in only one Supreme Being. African traditional religion is a term referring to a variety of religious practices of the only ONE African religion, which Oromo believers call Waaqeffannaa (believe in Waaqa, the supreme Being), an indigenous faith system to the continent of Africa. Even though there are different ways of practicing this religion with varieties of rituals, in truth, the different versions of the African religion have got the following commonalities: – Believe in and celebrate a Supreme Being, or a Creator, which is referred to by a myriad of names in various languages as Waaqeffataa Oromo do often say: Waaqa maqaa dhibbaa = God with hundreds of names and Waaqa Afaan dhibbaa = God with hundreds of languages; thus in Afaan Oromoo (in Oromo language) the name of God is Waaqa/Rabbii or Waaqa tokkicha (one god) or Waaqa guraachaa (black God, where black is the symbol for holiness and for the unknown) = the holy God = the black universe (the unknown), whom we should celebrate and love with all our concentration and energy. http://gadaa.com/oduu/11044/2011/09/19/waaqeffannaa-the-african-traditional-faith-system/
Oromo student Rabbirraa Kusha Bayeechaa from Ambo University, Waliso Branch, Accounting 1st year student was abducted by Fascist TPLF Agazi forces on 20th November and being tortured at jail in Waliisoo/Ejersa.
Sadaasa 21,2014 Gabaasa Qeerroo
Barattooti Oromoo Sababaa Gaaffii Mirgaa Kaastan Jedhuun Hidhamuu fi Dararamuun Irraa Hin Dhaabbanne,yeroo ammaa kanas mootummaan EPRDf Wayyaaneen dargaggoota Oromoo irratti duula banteen barataa Rabbirraa Kushaa Bayeechaa sababaa sochii warraaqsaa deemu duubaan jirta jedhuun Ambo college Waliso branch keessaa accounting wagga 1ffaa kan baratu yakka tokkoon malee Sadaasa 20,2014 mana hidhaa magaalaa Waliisoo/Ejerrsa jedhamutti darbamuun ilmaan Oromoo naannichatti Oromummaan yakkamanii hidhaman waliin dararaan guuddaa irraan gahaa jira. Barataa Rabbirraa Kushaa bakki dhaloota isaa godina Kibba Lixa Shaggar aanaa Iluu ganda Bilii jedhamutti kan dhalate yeroo ta’u.Yeroo dheeraaf sababaa Oromummaan yakkamaa akka turee fi yaada itti amanu dubbatee baafachuu dorkamaa turuun gabaasi nu gahe addeessa.
Ethiopia: The Violence Against Oromo Nationals Must Be Stopped, HRLHA
The following is a statement of the Human Rights League of the Horn of Africa (HRLHA). ————-
Ethiopia: The Endless Violence against Oromo Nationals Must be Halted
Fear of Torture, HRLHA Press Release November 16, 2014 Harassment and intimidation through arbitrary arrests, indefinite detentions without trial, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against peaceful protestors since the crackdowns of April 2014, in which more than 36 Oromos were killed by members of the federal security force. According to HRLHA correspondents in Ambo, the major target areas of this most recent government-sponsored violence includes Ambo town and the villages of Mida Qagni district in eastern Shewa zone, approximately 25km south of Ambo town. More than 20 Oromos, students, teachers and farmers from different villages were arrested beginning November 11, 2014, until the time of the compilation of this press release. According to HRLHA reporters, the arrests were made following the protest by the people of the area against the sales of their farmland by the federal Government of Ethiopia to the investors. Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrested: 1- Kitata Regassa – age 70 – Wenni Village, Farmer 2- Tolessa Teshome – age 15 – Balami High School, 10th grade student 3- Dirre Masho – age 15 – Balami High School, 9th grade student 4- Tarku Bulsho – age 15 – Balami High School, 10th grade student 5- Yalew Banti – Balami High School, Teacher 6- Biyansa Ibbaa – age 15 – Balami High School, 10th grade student 7- Tesfay Biyensa – age 15 – Balami High School, 10th grade student 8- Mangistu Mosisaa – Balami, Businessman On the other hand, in order to “clear and smoothen” the road to the victory of the election, which is to be held in the coming May 2015, the TPLF/EPRDF government of Ethiopia has started the campaigns of intimidation against whom it suspects are members of the other political organizations running for the election. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, has begun starting from the end of October 2014. In this most recent wave of arrests and imprisonments that has been going on since the 30th of October 2014, and has touched almost all corners of Oromia, hundreds of Oromos from all walks of life have been apprehended and sent to prison. According to information obtained from the HRLHA reporters, many Oromos from Wollega, Jimmaa and Illu-Ababora Zones, Western Oromia Regional State, Bale and Borana Southern Oromia Regional State were arrested for being members of the Oromo Federalist Congress (OFC), the organization operating peacefully in Oromia Regional State. These members of the opposition political organization were accused with terrorism acts, and disseminating false and hateful information against the present government of Ethiopia. Among the detainees, three members Oromo Federalist Congress – Mr. Ahjeb Shek Mohamed, Mr. Mohamed Amin Kalfa and Mr. Naziv Jemal from Jima Zone were sentenced with two years and six months in prison and the fates of the rest detainees are yet unknown. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant and are being held at Mida Qagni police station and other at unknown detention centers. The Ethiopian government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt of such kinds of extra-judicial actions against one’s own citizens, and release the detainees without any preconditions.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language
Your concern regarding the apprehension and fear of torture of the citizens who are being held in different detention centers including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release;
Urging the Ethiopian authorities to ensure that these detainees would be treated in accordance with the regional and international standards on the treatment of prisoners, and to disclose the whereabouts of the detainees; and
To stop grabbing Oromo land without negotiation with the owners and compensation
Make sure the coming 2015 election is fair and free
Send Your Concerns to:
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia
Tom Lantos Human Rights Commission: Hearing on the Human Rights Dilemmas in Ethiopia Testimony of Felix Horne, Human Rights Watch Researcher, Africa Division
NOVEMBER 17, 2014
Mr. Chairman and members of the committee, thank you for providing me the opportunity to speak today about the human rights situation in Ethiopia.The other panelists have articulated some of the critical issues that are facing Ethiopia ahead of the May 2015 elections. I would like to elaborate on human rights concerns associated with Ethiopia’s many development challenges.Ethiopia is the one of the largest recipients of development assistance in the world, including more than $800 million in 2014 from the US government. Many of Ethiopia’s 94 million people live in extreme poverty, and poverty reduction is rightly one of both the US and Ethiopian government’s core goals. Improving economic and human development is fundamental to ensuring that Ethiopians are able to enjoy their rights to health care, education, shelter, food and water, and Ethiopia’s government, civil society, international donors and private investors all have important roles contributing to the realization of these rights.But sustainable development also requires a commitment to the full range of human rights, not just higher incomes, access to education and health care, but the ability for people to express their views freely, participate in public policy decision-making, join associations of their choice, have recourse to a fair and accessible justice system, and live free of abuse and discrimination. Moreover, development that is not rooted in respect for human rights can be counter-productive, associated with abusive practices and further impoverishment of people already living in situations of extreme poverty. In Ethiopia, over the past few years Human Rights Watch has documented disturbing cases where international donors providing development assistance are turning a blind eye to government practices that fail to respect the rights of all beneficiaries. Instead of improving life in local communities, these projects are proving harmful to them. And given the repression of independent voices, media and associations, there are no realistic mechanisms for many local communities to express their views to their government. Instead, those who object or critique the government’s approach to development projects face the prospect of intimidation, harassment and even serious abuse. In 2011 in Ethiopia’s western region, Gambella, Human Rights Watch documented such abuses during the implementation of the first year of the government’s “villagization” program. Gambella is a region populated by indigenous groups who have suffered from political marginalization and lack of development for decades. In theory the villagization program aimed to address some of these concerns. This program required all indigenous households in the region to move from their widely separated homes into larger villages – ostensibly to provide improved basic services including much-needed schools, health clinics and roads. I was in Gambella for several weeks in 2011 and travelled to 16 different villages in five different districts. I met with people who had not yet moved from their homes and others who had been resettled. I interviewed dozens of people who said they did not wish to move but were forced by the government, by police, and by Ethiopia’s army if necessary. People described widespread human rights violations, including forced displacement, arbitrary arrest and detention, beatings, and rape and other sexual violence. Thousands of villagers fled into neighboring countries where they became refugees. At the same time, in the new villages, many of the promised services were not available and the food security situation was dire. The villagization program has also been implemented in other marginalized regions in Ethiopia. These regions are the same areas where government is leasing large pieces of land to foreign investors, often from India, China and the Gulf states, without meaningful consultation with local communities, without any compensation being paid to local communities, and with no benefits for local communities other than low-paying labor jobs on the plantations. In the Omo valley in southern Ethiopia, Human Rights Watch found that the combination of sugar and cotton plantations and hydroelectric development is causing the displacement of up to 200,000 indigenous people from their lands. Massive amounts of water are being used for these projects which will have devastating impacts for Lake Turkana across the border in Kenya and the 300,000 indigenous people who live in the vicinity of the lake and depend upon it. The displacement of communities in the Omo valley is well underway. As in Gambella, communities in the Omo valley told Human Rights Watch about coercion, beatings, arrests and threats from military and police to force people to move to new settlements. Human Rights Watch also found politically motivated abuse in development programs. In 2010, we documented discrimination and “political capture” in the distribution of the benefits of development programs especially prior to the 2010 elections. Opposition party supporters and others who did not support the ruling party were denied access to some of resources provided by donor-funded programs, including food aid, micro credit, seeds, fertilizers, and other critical agricultural inputs needed for food security, and even employment opportunities. Schools, funded as part of education programs by the US and other development partners, were used to indoctrinate school children in ruling party ideology and teachers were required to report youth perceived to support the opposition to the local authorities. These government practices, many of which continue today, show the intense pressure put on Ethiopian citizens to support the ruling party, and the way in which development aid is manipulated to discriminate against certain communities. All of these cases have several common features. First, the Ethiopian government routinely denies the allegations without investigation, claiming they are politically motivated, while simultaneously restricting access for independent media and investigators. Second, these programs are directly and indirectly funded by Western donors, who seem unwilling to acknowledge, much less address human rights concerns in Ethiopia. Monitoring and evaluation of these programs for human rights abuses is inadequate. Even when donors carry out assessments to look into the allegations, as has happened in Gambella, they are not conducted rigorously and do not ensure victims of abuses can speak freely and safely. In the current environment in Ethiopia, it is essential for anyone seeking to investigate human rights violations to go to locations where victims can speak openly, to understand the dynamics of the local communities, and recognize the depths of the fear they are experiencing. All of these problems are exacerbated by the ongoing government crackdown on the media and civil society. The independent press has been ravaged since the 2010 election, with the vast majority of journalists terrified to report anything that is remotely critical of the government. In October I was in a country neighboring Ethiopia where over 30 journalists have fled in the past few months alone. I spoke to many of them: their papers were closed, their families were threatened, and many had been charged under repressive laws merely because they criticized and questioned the Ethiopian government’s policies on development and other issues. I spoke with someone who was forced to seek asylum abroad because he had questioned in writing whether the development of Africa’s largest dam on the Nile River was the best use of money in a country where poverty is pervasive. As for Ethiopian civil society, it has been decimated by another law, the Charities and Societies Proclamation. It has made obtaining foreign funding nearly impossible for groups working on human rights, good governance, and advocacy. Leading members of the human rights movement have been forced to flee abroad. Some people take to the streets to peacefully protest. Throughout 2014 there were various protests throughout Ethiopia. In many of these protests, including during the student protests in the Oromia region in April and May of this year, the security forces used excessive force, including the use of live ammunition against the students. We don’t even know how many Oromo students are still detained because the government publicizes no information, there is no comprehensive human rights monitoring and reporting, and family members are terrified of reporting the cases. Members of the Muslim community who organized protests in 2012 against what they saw as government interference in religious affairs have also paid an enormous price for those demonstrations, with many beaten or arrested and most of the protest organizers now imprisoned on terrorism charges. Finally, bringing about change through the ballot box is not really an option. Given that 99.6 percent of the parliamentary seats in the 2010 election went to the ruling party and that the political space has shrunk dramatically since then, there is little in the way of a viable opposition that can raise questions about government policy, including development plans, or other sensitive topics. This situation leaves Ethiopians no real means to express concerns over the policies and development strategies imposed by the government. They either accept it, they face threats and imprisonment for speaking out, or they flee their country as thousands have done. The refugee communities in countries neighboring Ethiopia are full of individuals who have tried to raise concerns in all of these ways, and are now in exile. To conclude, we all recognize that Ethiopia needs and requires development. The problem is how development is being undertaken. Development projects need to respect the rights of the local communities and improve their quality of life, regardless of ethnicity or political perspective. The United States and Ethiopia’s other major partners can and should play a leading role in supporting sustainable, rights-respecting development. The US should not accept arguments that protecting human rights is in contradiction to development goals and implementation. In 2014, the appropriations bill required the US to scrutinize and suspend funding for development programs in Ethiopia that might contribute to forced evictions in Ethiopia, including in Gambella and Omo. This was an important signal that the abuses taking place were unacceptable, and this should be maintained in the upcoming FY15 appropriations bill, whether it is a stand-alone bill or a continuing resolution. As one of Ethiopia’s key partners and supporters of Ethiopia’s development, the US needs to do more to ensure it is rigorously monitoring and consistently responding to human rights abuses in Ethiopia, both bilaterally and multilaterally. The US should be pressing the Ethiopian government to ensure that there is genuine consultation on development initiatives with affected communities, that more robust monitoring is put in place to monitor for potential abuses within programs, and that independent civil society, both domestic and foreign, are able to monitor and report on rights abuses. Respect for human rights is first and foremost a concern of all Ethiopians, but it is also central to all US interests in Ethiopia, from security to good governance to sustainable development.
#Dargagoo Oromo Yoonas Jedhama Guyya Lama Dura Magalaa Jimma Nannoo Xaana Jedhamuti Miseensi Homa Waranaa Weyanee Fodda Cabse Seenudhan Akko Isa Xiyitii Tokkon Isammo Xiyitii 32 Itti Roobse Ajjesee. Dargagoon Kuni Eega Ji’oota Shan Dura Harmeen Isa Boqatte Booda Obbolessa Isa Kan Hangafa Fi Akko Isa Wajjiin Jiraata Ture. Miseensi Hooma Warana Wayyanee Bombi fi Mesha Waranaa Qabate Lubbu Dargagoo Oromo Kana Haala Sukkanessa Ta’een Dabrse Jira..Akkoon Mucaas Battalummati Boqatani. #BecauseIAmOromo. Sadaasa 15 bara 2014.
The genocidal TPLF (Ethiopian) Agazi troops by invading an Oromo family home in Jimma murdered Oromo youth Yoonas and his grand mum. The killers shot unarmed innocent boy 32 times and his grand mum 2 times. #BecauseIAmOromo. 15th November 2016
Intensifying Mass Arrest, Torture, and Killing will Only Inflame Struggle of for Freedom
Statement of Qeerroo Bilisummaa on Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
November 16, 2014
It is to be recalled that tens of thousands of Oromo nationals in general and Oromo students in particular have been arrested and severely tortured by the TPLF-led Ethiopian regime over the last few months in connection to a series of Oromo student protests which broke out in large scale and spread out throughout Oromia beginning the month of April, 2014. These protests, organized and led by the National Youth Movement for Freedom and Democracy (aka Qeerroo Bilisummaa), are just one incident in a series of continued struggle of the Oromo nation for freedom, democracy, and justice over the last 23 or so years. Hundreds have been gunned down by live bullets by the so called Agazi troops of the regime in the months of April and May, 2014. In addition to those who have been shot and killed during the protests, many have lost their lives in prison cells unable to stand the brutal torture. Many others have simply disappeared. Qeerroo Bilisummaa believes that those who disappeared have been killed and their bodies hidden – a practice repeatedly perpetrated on the Oromo prisoners by this regime. On July 7, 2014 Qeerroo Bilisummaa has compiled a list of 61 Oromos killed and 903 others rounded up and thrown into jail during the April/May Oromo student protests of universities, colleges, high schools, middle schools and other educational institutions. Our evidence indicates that all those who have been arrested have undergone through intense interrogation which involved severe and brutal torture. Many have lost their lives due to the severe torture. For example, a 2nd year Computer Science Oromo student of Haromaya University, Aslan (Nuradin) Hasan, was killed as a result of extended torture in prison on June 04, 2014. On the same day a 10th grade student, Dawit Wakjira, was arrested and beaten to death in Anfillo district, Qellem Wollega zone. Again on the same day a young high school teacher, Magarsa Abdissa, was beaten and killed in Gulliso Prison, West Wollega zone. The fact that these three young Oromos are known and reported to have been beaten to death on the same day, from different parts of Oromia, is a testimony that prisons in the empire are not safe places under this regime. It has to be noted that many other killings that occurred in the prison cells remained hidden as it is extremely difficult and risky to compile reports of such brutal killings under tight security machinery of the regime. The arrests and tortures have continued non-stop. More and more are being arrested before those who are in jail are released or brought to court. Many of those who survived the torture will remain incarcerated, without any charge, until they confess the accusations brought against them. On many other prisoners, concocted charges and false witnesses have been prepared and they are brought to the kangaroo court of the regime to pass a long time sentence on them so as to legitimize their prison term. Everybody who pays close attention to how the judicial system of the regime operates knows for sure that the so called “court” of the regime is just a place where a fictitious drama is performed. Qeerroo Bilisummaa believes no justice is expected from the so called “court” of the current Ethiopian regime at any level. In this brief statement the data collection team of Qeerroo Bilisummaa has compiled a list of 183 Oromos, from 6 different zones of Oromia, mainly students, on which the regime has finalized its trumped up charges in order to pass a “guilty” verdict on these young innocent Oromo students and others and sentence them to several years of prison. The main content of the charges brought against them is “having connection with the Oromo Liberation Front (OLF)” and “participating on the public protest against the government”. These Oromo students and other Oromo individuals are in addition to several hundreds of prisoners Qeerroo has reported in the last few months and our reports indicate that they are going under severe torture and they are denied food, health care, closing and basic needs to sustain their lives. Qeerroo Bilisummaa strongly demands that the Ethiopian regime drop all charges against these Oromo nationals and tens of thousands others and release them immediately and unconditionally. We would like to reiterate that we the Oromo youth Qeerroo will not sit and be silent when part of our body is bleeding. The Ethiopian regime should realize that intensifying arrest, torture and killing will only inflame the struggle of the Oromo people for their right. More oppression doesn’t lead to submission. It rather breeds more dissenting voices. We are certain that eventually the Oromo and other oppressed nations and nationalities will bring down this criminal regime and justice and freedom will prevail. Read Full Statement:- Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
OMN: Interview with Amnesty International Researcher Claire Beston – Part 2
OMN reported land grabs, mass arrests, killings and evictions by TPLF Agazi and Liyu Police at Mida Qenyi (Central Oromia, Ambo) and at Saweyna & Beelto in Bale, Southern Oromia.
Ethiopia’s federal court in Dire Dawa has handed down 1-5 years prison sentence against 16 Oromo students arrested during #OromoProtests. Below is these list of students:
According to a report obtained by HRLHA from its local reporters in eastern Oromia, the border clash that has been going on since November 1, 2014 around the Qumbi, Midhaga Lolaa, and Mayuu Muluqee districts between Oromo and Ogadenia nationals, has already resulted in the deaths of seven Oromos, and the displacement of about 15,000 others. Large numbers of cattle and other valuable possessions are also reported to have been looted from Oromos by the invaders. . The HRLHA reporter in the eastern Hararge Zone confirmed that this violence came from federal armed forces (the Federal Liyou/Special Police) from the Ogadenia side; the Oromos were simply defending themselves against this aggression- though without much success because the people were fully disarmed by the federal government force prior to the clash starting. Read the detail @ http://www.humanrightsleague.org/?p=15215
Mass killings is being conducted by Liyu Police against Oromo people in Eastern (Harargee) and Southern (Bale) Oromia. OMN News Sources, 7th November 2014.
Mass evictions of Oromo families from their ancestral homes in Buraayyuu (Central Oromia, near Finfinnee), OMN reports, 30 October 2014. Listen to the following OMN, Afaan Oromo News.
Seenaa Abdissa:- Twenty Years Later After the Adoption of the Constitution, Jailed, Abducted and Killed #BecauseIAmOromo
The following short note, but thought provoking and moving paragraph – adopted for the Oromo case from Dr. Martin Luther King’s “I Have A Dream” speech, is from Seenaa Abdissa’s Facebook. The time to end the injustice on the Oromo people is now; this generation must not run away from this injustice and pass on the duty of fighting against this injustice to the next generation. This generation must face the enemy and defeat it by all nonviolent means necessary. Qeerroo, stand up! ——————– by Seenaa Abdissa “Twenty years ago, when Ethiopians adopted a federal constitution after deposing the cruel dictator Mengistu Hailemariam, this momentous decree came as a great beacon light of hope to millions of Oromo who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But twenty years later, the Oromo still is not free. Twenty years later, the life of the Oromo is still sadly crippled by the manacles of segregation and the chains of discrimination. Twenty years later, the Oromo lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. Twenty years later, the Oromo is still languished in the corners of Ethiopian prisons of Maikelawi, Kaliti, Zway and Kilinto and finds himself an exile in his own land and abroad. And so we’ve come here today to dramatize a shameful condition. #BecauseIAmOromo!!!”
Groups at risk of arbitrary arrest in Oromia
‘BECAUSE I AM OROMO’SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIAEthiopia has “ruthlessly targeted” and tortured its largest national group for perceived opposition to the government, Amnesty International said in a damning report on Tuesday.Thousands of people from the Oromo have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” said the report, based on over 200 testimonies.”Dozens of actual or suspected dissenters have been killed.”At least 5 000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added.Former detainees, who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda, described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape,” the report said.One young girl said hot coals were dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students.‘Relentless crackdown’Those arrested included peaceful protesters, opposition party members and even Oromos “expressing their Oromo cultural heritage,” Amnesty said.Family members of suspects have also been arrested, some taken when they asked about a relative who had disappeared, and had then been detained themselves without charge for months or even years.”The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Amnesty researcher Claire Beston said.”This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth.Amnesty International’s report titled, “‘Because I Am Oromo’: A Sweeping Repression in Oromia …” can be accessed here.
Photo courtesy of: Gadaa.com@flickr
According to a report published by Amnesty International on Tuesday October 28, based on the testimony of over 200 people, the Ethiopian government is guilty of widespread human rights violations in the Oromia region. Anyone who is suspected of being a dissident risks arrest and torture, and even family members of those arrested have been targeted on the basis of sharing, or even having inherited their relative’s point of view.Below is an article published by Amnesty International:
Thousands of members of Ethiopia’s largest ethnic group, the Oromo, are being ruthlessly targeted by the state based solely on their perceived opposition to the government, said Amnesty International in a new report released today. “Because I am Oromo” – Sweeping repression in the Oromia region of Ethiopia exposes how Oromos have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Claire Beston, Amnesty International’s Ethiopia researcher. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.” More than 200 testimonies gathered by Amnesty International reveal how the Ethiopian government’s general hostility to dissent has led to widespread human rights violations in Oromia, where the authorities anticipate a high level of opposition. Any signs of perceived dissent in the region are sought out and suppressed, frequently pre-emptively and often brutally. At least 5,000 ethnic Oromos have been arrested between 2011 and 2014 based on their actual or suspected peaceful opposition to the government. These include peaceful protesters, students, members of opposition political parties and people expressing their Oromo cultural heritage. In addition to these groups, people from all walks of life – farmers, teachers, medical professionals, civil servants, singers, businesspeople, and countless others – are regularly arrested in Oromia based only on the suspicion that they don’t support the government. Many are accused of ‘inciting’ others against the government. Family members of suspects have also been targeted by association – based only on the suspicion they shared or ‘inherited’ their relative’s views – or are arrested in place of their wanted relative. Many of those arrested have been detained without charge for months or even years and subjected to repeated torture. Throughout the region, hundreds of people are detained in unofficial detention in military camps. Many are denied access to lawyers and family members. Dozens of actual or suspected dissenters have been killed. The majority of those targeted are accused of supporting the Oromo Liberation Front (OLF) – the armed group in the region. However, the allegation is frequently unproven as many detainees are never charged or tried. Often it is merely a pretext to silence critical voices and justify repression. “People are arrested for the most tenuous of reasons: organizing a student cultural group, because their father had previously been suspected of supporting the OLF or because they delivered the baby of the wife of a suspected OLF member. Frequently, it’s because they refused to join the ruling party,” said Claire Beston. In April and May 2014, events in Oromia received some international attention when security forces fired live ammunition during a series of protests and beat hundreds of peaceful protesters and bystanders. Dozens were killed and thousands were arrested. “These incidents were far from being unprecedented in Oromia – they were merely the latest and bloodiest in a long pattern of suppression. However, much of the time, the situation in Oromia goes unreported,” said Claire Beston. Amnesty International’s report documents regular use of torture against actual or suspected Oromo dissenters in police stations, prisons, military camps and in their own homes. A teacher told how he had been stabbed in the eye with a bayonet during torture in detention because he refused to teach propaganda about the ruling party to his students. A young girl said she had hot coals poured on her stomach while she was detained in a military camp because her father was suspected of supporting the OLF. A student was tied in contorted positions and suspended from the wall by one wrist because a business plan he prepared for a university competition was deemed to be underpinned by political motivations. Former detainees repeatedly told of methods of torture including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape. Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston. Detainees are subject to miserable conditions, including severe overcrowding, underground cells, being made to sleep on the ground and minimal food. Many are never permitted to leave their cells, except for interrogation and, in some cases, aside from once or twice a day to use the toilet. Some said their hands or legs were bound in chains for months at a time. As Ethiopia heads towards general elections in 2015, it is likely that the government’s efforts to suppress dissent, including through the use of arbitrary arrest and detention and other violations, will continue unabated and may even increase. “The Ethiopian government must end the shameful targeting of thousands of Oromos based only on their actual or suspected political opinion. It must cease its use of detention without charge, torture and ill-treatment, incommunicado detention, enforced disappearance and unlawful killings to muzzle actual or suspected dissent,” said Claire Beston. Interviewees repeatedly told Amnesty International that there was no point trying to complain or seek justice in cases of enforced disappearance, torture, possible killings or other violations. Some were arrested when they did ask about a relative’s fate or whereabouts. Amnesty International believes there is an urgent need for intervention by regional and international human rights bodies to conduct independent investigations into these allegations of human rights violations in Oromia.
FILE – Ethiopian migrants, all members of the Oromo community of Ethiopia living in Malta, protest against the Ethiopian regime.
Amnesty International has issued a new report claiming that the Ethiopian government is systematically repressing the country’s largest ethnic group, the Oromo. Amnesty International says Ethiopia’s ethnic Oromo are subject to arbitrary arrest, detentions without access to lawyers, repeated torture and even targeted killings to crush dissident. Claire Beston is the Ethiopia researcher for Amnesty International. She says the East African country is hostile to any kind of dissent but particularly fears the Oromo for a number of reasons. “Including the numerical size of the Oromo because they’re the largest ethnic group; a strong sense of national identity amongst the Oromo; and also kind of history of perceived anti-government sentiment,” said Beston. Oromia is the largest state within Ethiopia and about 35% of the population is considered to be ethnically Oromo. Oromo students protested in April and May against the capital city’s restructuring plan – which they said would dilute Oromo culture through annexing traditional Oromo land surrounding Addis Ababa. The rare protests led to violence. Several dozen people were killed and hundreds arrested. Peaceful Oromo Muslim protests in 2012 and 2013 were also crushed with force and mass arrests. Beston says Oromo students and protestors are not the only ones who are at risk in Ethiopia. “We’re talking about hundreds of people from ordinary people from all walks of life including teachers and mid-wives, and even government employees, singers and a range of other professions who’re all arrested just on the suspicion that they don’t support the government,” said Beston. Amnesty International has not been allowed into Ethiopia since 2011. Researchers based the report’s findings on several hundred interviews with Oromo refugees outside Ethiopia and telephone and email conversations with Oromo inside the country. Many of the respondents said they had been detained in prisons, police stations, military camps or unofficial detention centers where they were subjected to repeated torture. Amnesty has concluded at least 5,000 Oromo have been arrested and detained since 2011, many for weeks or months without being charged. The report says they are usually accused of supporting or being members in the outlawed armed group, the Oromo Liberation Front. The OLF has been fighting for self-determination for more than 40 years. The report claims this is just a pretext for silencing dissent. In response to Amnesty, the government – through the state-run Oromia Justice Bureau – says there is no clear evidence of violations as claimed by Amnesty and calls the allegations “untrue and far from the reality”. Beston says repression throughout the country, and particularly against the Oromo, is likely to increase as the May 2015 elections approach.
Oromo demonstrators protest in London earlier this year following the killing of student protesters in Oromia state by Ethiopian security forces. Photograph: Peter Marshall/Demotix/Corbis
Ethiopia has “ruthlessly targeted” and tortured its largest ethnic group owing to a perceived opposition to the government, Amnesty International has said. Thousands of people from the Oromo ethnic group have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” according to a damning report based on more than 200 testimonies. “Dozens of actual or suspected dissenters have been killed.” At least 5,000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added. Many are accused of supporting the rebel Oromo Liberation Front (OLF). Former detainees who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang-rape”, the report added. One young girl said hot coals had been dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students. There was no immediate response from the government, which has previously dismissed such reports and denied any accusation of torture or arbitrary arrests. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” the Amnesty researcher Claire Beston said. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth. With nearly 27 million people, Oromia is the most populated of the country’s federal states and has its own language, Oromo, which is distinct from Ethiopia’s official Amharic language. Some of those who spoke to Amnesty said people had been arrested for organising a student cultural group. Another said she was arrested because she delivered the baby of the wife of a suspected OLF member. “Frequently, it’s because they refused to join the ruling party,” Beston added, warning that many were fearful attacks would increase before general elections slated for May 2015. In April and May, security forces shot dead student protesters in Oromia. At the time, the government said eight had been killed, but groups including Human Rights Watch said the toll was believed to be far higher. Amnesty said “dozens” had been killed in the protests.
Many Oromo people flee Ethiopia to take refuge in neighbouring states
Thousands of Oromo people had been subjected to unlawful killings, torture and enforced disappearance, it said. Dozens had also been killed in a “relentless crackdown on real or imagined dissent”, Amnesty added. Ethiopia’s government denied the allegations and accused Amnesty of trying to tarnish its image. It has designated the Oromo Liberation Front (OLF), which says it is fighting for the rights of the Oromo people, a terrorist organisation. ‘Missing fingers’At least 5,000 Oromos have been arrested since 2011 “based on their actual or suspected peaceful opposition to the government”, Amnesty said in a report entitled Because I am Oromo – Sweeping repression in the Oromia region of Ethiopia. Former detainees who had fled the country described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape”, it added. Amnesty said other cases of torture it had recorded included:
A young girl having hot coals poured on her stomach while being held in a military camp because her father was suspected of supporting the OLF
A teacher being stabbed in the eye with a bayonet while in detention because he had refused to teach propaganda about the ruling party to his students
A student being tied in contorted positions and suspended from the wall by one wrist because a business plan he had prepared for a university competition was seen to be political
It compiled the report after testimonies from 200 people who were exiled in countries like Kenya and Uganda, Amnesty said. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston, Amnesty Ethiopia researcher. Ethiopian government spokesman Redwan Hussein dismissed Amnesty’s report. “It [Amnesty] has been hell-bent on tarnishing Ethiopia’s image again and again,” he told AFP news agency. Ethiopia is ruled by a coalition of ethnic groups. However, the OLF says the government is dominated by the minority Tigray group and it wants self-determination for the Oromo people.
Former detainees describe beatings, electric shocks, and gang rape, according to Amnesty International report
Al jazeera, October 28, 2014
Ethiopia has “ruthlessly targeted” and tortured thousands of people belonging to its largest ethnic group for perceived opposition to the government, rights group Amnesty International said in a report released Tuesday. The report, based on over 200 testimonies, said at least 5,000 members of the Oromo ethnic group, which has a distinct language and accounts for over 30 percent of the country’s population, had been arrested between 2011 and 2014 for their “actual or suspected peaceful opposition to the government.” “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Amnesty International researcher Claire Beston. The rights group said those arrested included students and civil servants. They were detained based on their expression of cultural heritage such as wearing clothes in colors considered to be symbols of Oromo resistance – red and green – or alleged chanting of political slogans. Oromo, the largest state in Ethiopia, has long had a difficult relationship with the central government in Addis Ababa. A movement has been growing there for independence. And the government has outlawed a secessionist group, the Oromo Liberation Front (OLF), which has fought for self-determination for over 40 years. Since 1992, the OLF has waged a low-level armed struggle against the Ethiopian government, which has accused the group of carrying out a series of bombings throughout the country. Amnesty said that the majority of Oromo people targeted are accused of supporting the OLF, but that the “allegation is frequently unproven” and that it is “merely a pretext to silence critical voices and justify repression.” “The report tends to confirm the claims that diaspora-based Oromo activists have been making for some time now,” Michael Woldemariam, a professor of international relations and political science at Boston University, told Al Jazeera. “What it does do, however, is provide a wealth of detail and empirical material that lends credibility to claims we have heard before.”
Missing fingers, ears, teeth
Former detainees – who fled the country and were interviewed by Amnesty in neighboring Kenya, Somaliland and Uganda – described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic, and rape, including gang rape,” Amnesty said. Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Beston. Redwan Hussein, Ethiopia’s government spokesman, “categorically denied” the report’s findings. He accused Amnesty of having an ulterior agenda and of repeating old allegations. “It (Amnesty) has been hell-bent on tarnishing Ethiopia’s image again and again,” he told Agence France-Press. The report also documented protests that erupted in April and May over a plan to expand the capital Addis Abba into Oromia territory. It said that protests were met with “unnecessary and excessive force,” which included “firing live ammunition on peaceful protestors” and “beating hundreds of peaceful protesters and bystanders,” resulting in “dozens of deaths and scores of injuries.” Oromo singers, writers and poets have been arrested for allegedly criticizing the government or inciting people through their work. Amnesty said they, along with student groups, protesters and people promoting Oromo culture, are treated with hostility because of their “perceived potential to act as a conduit or catalyst for further dissent.” Al Jazeera and wire services. Philip J. Victor contributed to this report.
Ethiopia illegally detains 5000 Oromos in the Past four years: Amnesty, 27 October 2014
The Ethiopian Government, led by the Tigray People’s Liberation Front (TPLF) is engaged in systematic destruction of the Oromo social fabric. It is committing, at times, acts of genocide against the Oromo People for forcibly suppress their demand for self-determination (photo: Hundreds of detained and shaved Oromo students at a certain concentration camp).
Thousands of Ethiopians have been tortured by the country’s brutal security forces while Britain funnelled almost £1billion in aid to the country’s government, a damning report has revealed. Human rights group Amnesty International said more than 5,000 Ethiopians had been arrested, raped and ‘disappeared’ in a state-sanctioned campaign to crack down on political dissent over the past three years. At the same time, the Department for International Development gave Ethiopia £882.9million. The east African country is the second largest recipient of British aid after Pakistan. It pocketed £261.5million in 2012/13 and £284.4million in 2013 – and is due to get another £337million this year. David Cameron wrote to the Ethiopian prime minister earlier this month after a British man was sentenced to death without access to lawyers. The British ambassador in Addis Ababa has been allowed to meet Andargachew Tsige only once, seven weeks after he was arrested. His wife, Yemi Hailemariam, said she fears that Mr Tsige will face the same brutal treatment described in the Amnesty report. Its dossier of ‘sweeping repression in the Oromo region of Ethiopia’ was based on 240 testimonies and interviews with 176 refugees from the country’s majority Oromo ethnic group, reported the Times newspaper today. Women were gang raped by groups of prison guards, and men told how they had bottles of water ‘suspended from their genitalia’. The report says: ‘One man interviewed by Amnesty said his brother had had to have 70 per cent of his penis removed after release from detention as a result of being subjected to this treatment.’
More than 5,000 citizens were tortured, raped and burnt by Ethiopia’s security forces in a state-sanctioned campaign to suppress political dissent, a rights group claimed yesterday, while Britain gave almost £1 billion in aid. An Amnesty International report said that thousands of victims, including women and children, faced arbitrary arrest, forced disappearance, “repeated torture and unlawful state killings” in the past three years. http://www.thetimes.co.uk/tto/news/politics/article4250755.ece
Does British aid to Africa help the powerful more than the poor?
‘Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world.’
Does British aid to Africa help the powerful more than the poor? As Ethiopia’s regime is accused of atrocities, David Blair asks whether British aid might – inadvertently and indirectly – be subsidising repression? British aid to Ethiopia amounted to £329m last year. Ethiopia’s security forces have carried out terrible atrocities during a brutal campaign against rebels from the Oromo Liberation Front. So reports Amnesty International in a horrifying investigation which concludes that at least 5,000 people from the Oromo ethnic group have suffered torture, abduction or worse in the last three years alone. Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world. You could put these facts together and reach the headline conclusion: “British aid bankrolls terrible regime”. But the Department for International Development (DFID) would point out that things are not quite so simple. First of all, Ethiopia is one of the poorest countries in the world, with a national income per capita of less than £300. At least 25 million Ethiopians live in absolute poverty, defined as an income of less than 60p per day. Should you refrain from helping these people just because, through no fault of their own, they happen to live under a repressive government? Second, no British aid goes to Ethiopia’s security forces. Instead, our money is spent on, for example, training nurses and midwives, sending children to primary school and ensuring that more villages have clean water. If an Ethiopian military unit carries out an atrocity in the Ogaden region, would it really help matters if Britain stopped funding a project to give safe water to a village in Tigray? This is a serious argument and there are no easy answers. But DFID’s case also has two key flaws. First, when outside donors spend large sums in a poor country, they change the way the relevant government allocates its own resources. Put simply, if rich foreigners are prepared to pick up a big share of the bill for useful things like health and education, then the government could, for example, take the opportunity to spend a lot more on its horrible security forces. The great risk attached to aid is that you give national administrations more freedom to spend their money on what they think is important. That’s fine if the government concerned has the welfare of its people at heart. I put the point delicately: this is not universally true in Africa. In Ethiopia, there must be a real possibility that the government has bought more weapons for its appalling security force than would otherwise have been possible if DFID had not been covering a share of the bill for health, education, water, sanitation and so forth. The danger is that, inadvertently and indirectly, we could be subsidising Ethiopia’s campaign of repression. The second problem concerns the political setting in which aid is spent. Ethiopia is an authoritarian state with a dominant ruling party that holds 499 of the 547 seats in parliament. In this context, any outsider who invests large sums in Ethiopia will probably end up strengthening the regime’s grip on power, whether intentionally or not. Every time a school is built or a hospital opened, the ruling party will claim the credit. And if the party in question has a long history of crushing it opponents with an iron fist – which is certainly true in Ethiopia – then the donors could find themselves underwriting this system of repression, albeit indirectly. None of this suggests that Britain should cut off aid to Ethiopia tomorrow or that all our money is necessarily wasted. My only purpose is to show that the law of unintended consequences works more perniciously in the field of international development than just about any other. There are real dilemmas – and aid can end up helping the powerful more than the poor. http://www.telegraph.co.uk/…/Does-British-aid-to-Africa-hel…
Amnesty Says Ethiopia Detains 5,000 Oromos Illegally Since 2011
By William Davison
Bloomberg, Oct 27, 2014,
Ethiopia’s government illegally detained at least 5,000 members of the country’s most populous ethnic group, the Oromo, over the past four years as it seeks to crush political dissent, Amnesty International said. Victims include politicians, students, singers and civil servants, sometimes only for wearing Oromo traditional dress, or for holding influential positions within the community, the London-based advocacy group said in a report today. Most people were detained without charge, some for years, with many tortured and dozens killed, it said. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Claire Beston, the group’s Ethiopia researcher, said in a statement. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.” The Oromo make up 34 percent of Ethiopia’s 96.6 million population, according to the CIA World Factbook. Most of the ethnic group lives in the central Oromia Regional State, which surroundsAddis Ababa, the capital. Thousands of Oromo have been arrested at protests, including demonstrations this year against what was seen as a plan to annex Oromo land by expanding Addis Ababa’s city limits. Muslims demonstrating about alleged government interference in religious affairs were also detained in 2012 and 2013, Amnesty said in the report, titled: ‘Because I am Oromo’ – Sweeping Repression in the Oromia Region of Ethiopia. http://www.bloomberg.com/news/2014-10-27/amnesty-says-ethiopia-detains-5-000-oromos-illegally-since-2011.html
ETHIOPIA: A Minor Gets Prison Terms for Alleged Instigation
HRLHA – URGENT ACTION October 14, 2014 The Human Rights League of the Horn of Africa (HRLHA) strongly condemns the sentencing of Abde Jemal, a fourteen-year old minor, in adults’ court to four years in prison and $700.00 Birr fine for allegedly inciting people to political violence. According to HRLHA’s correspondents, Abde Jemal was arrested by the security agents while tending his parents’ cattle out in the field. HRLHA has learnt that Abde Jemal was severely beaten up (in other words, physically tortured) following his arrest by members of the security force in order to coerce him into confessing in court to the alleged crime. To begin with, this was allowed to happen despite the provisions of the UN Convention on the Rights of the Child 1990, to which Ethiopia is a signatory, and which clearly states under Article 37(a) that State Parties shall ensure that “No child shall be subjected to torture or other cruel, inhuman or degrading treatment or punishment”; and additionally guarantees under article 40, sub-article 2(a) that every child alleged as or accused of having infringed the penal law should … “Not be compelled to give testimony or to confess guilt.” HRLHA has also learnt through its correspondents that Abde Jemal, after being sentenced to four years in jail on the 2nd of September, 2014, in criminal charge file #06055 in the Bilo Nopha District Court, in the western Illu Abbabor Province of the Regional State of Oromia, was soon sent to Bishar, the provincial grand prison in Mettu, where adult offenders of all kinds of common crimes including murder are held. Being born to a poor family, Abde Jemal assumed the responsibilities of supporting his parents and himself at this very young age. In the first place, it is undoubtedly abnormal and unusual to accuse a child of Abde Jemal’s age for inciting or being part of a POLITICAL violence. What is more, the Ethiopian Criminal Code, Chapter IV, sub-section I, under “Ordinary Measures”, states that, “In all cases where a crime provided by the criminal law or the Law of Petty Offences has been committed by a young person between the ages of nine and fifteen years (Art. 53), the court shall order one of the following measures …”: admitting to a curative institution (Art. 158), supervised education (Art. 159), reprimand; censure (Art. 160), school or home arrest (Art. 161), and other similar and light conditional sanctions and measures that facilitate the reforming, rehabilitation and reintegration of the young offender. The Criminal Code also provides, particularly under sub articles 162 and 168 in the same chapter, that the court shall order the admission of young offenders “… into a special institution for the correction and rehabilitation of the young criminals …” and “When the criminal was sent to a corrective institution, he shall be transferred to a detention institution if his conduct or the danger he constitutes renders such a measure necessary, or when has attained the age of eighteen years and the sentence passed on him is for a term extending beyond his majority.” Besides, the above mentioned UN Convention, under article 40, provides that “States Parties recognize the right of every child alleged as, accused of, or recognized as having infringed the penal law to be treated in a manner consistent with the promotion of the child’s sense of dignity and worth, and which takes into account the child’s age and the desirability of promoting the child’s reintegration and the child’s assuming a constructive role in society”. These all provisions inarguably show that minor offenders of Abde Jemal’s age deserve none of what have been imposed on him, including sending him to adults’ jail such as Bishari. Also, the UN Declaration of the Rights of the Child, another international document that Ethiopia has ratified, states that the child shall in all circumstances be among the first to receive protection and relief, and that the child shall be protected from practices which may foster racial, religious and any other form of discrimination. In spite of these all, according to HRLHA’s belief, Minor Abde Jemal has been subjected to all forms of discrimination – racial and political in particular, and was not given any of the protections he is entitled to as a child or a minor. By allowing such extra-judicial impositions to happen to its own citizen, a minor in this case, the Ethiopian Government is inviting the questioning of the credibility of its own justice system, and its adherence to international documents it has signed and ratified. Therefore, HRLHA calls up on the Ethiopian Government to unconditionally reverse all that have been imposed on Abde Jemal and other minors like him, if any, in adults’ criminal court, and ensure that the Minor gets fair trial in an appropriate judicial setting, in case he has really committed a crime. We also request that the Ethiopian Government honours all international documents that it has signed and that apply to children’s rights. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF Government in this regard; and join HRLHA in its demand for a fair treatment for Minor Abde Jemal. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language:
Expressing your concerns over the absence of fair and appropriate delivery of justice, and the political biases impacting on the overall justice system,
Urging the concerned government offices and authorities of Ethiopia to ensure that Minor Abde Jemal would get a fair trial in appropriate court and based on the proper provisions of the criminal code as well as the constitution of the country,
Urging the Ethiopian Government to abide by all international instruments that it has ratified
Requesting diplomatic agencies in Ethiopia that are accredited to your respective countries that they play their parts in putting pressure on the Ethiopian Government so that it treats its citizens equally and fairly, regardless of their racial, religious, and/or political backgrounds.
Kindly send your appeals to:
His Excellency Haila Mariam Dessalegn, Prime Minister of Ethiopia,
Office of the UN High Commissioner for Human Rights,
United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022, (Particularly for urgent matters) E-mail: tb-petitions@ohchr.org Office of the UNHCR, Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500, Geneva, Switzerland.
African Commission on Human and Peoples‘ Rights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962, 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org Office of the Commissioner for Human Rights
Ethiopia: Systemic human rights concerns demand action by both Ethiopia and the Human Rights Council
AMNESTY INTERNATIONAL PUBLIC STATEMENT AI Index: AFR 25/005/2014 22 September 2014 Systemic human rights concerns demand action by both Ethiopia and the Human Rights CouncilHuman Rights Council adopts Universal Periodic Review outcome on Ethiopia With elections coming up in May 2015, urgent and concrete steps are needed to reduce violations of civil and political rights in Ethiopia.� Considering the scale of violations associated with general elections in 2005 and 2010, Amnesty International is deeply concerned that Ethiopia has rejected more than 20 key recommendations on freedom of expression and association relevant to the free participation in the elections and the monitoring and reporting on these. These include in particular recommendations to amend the Anti-Terrorism Proclamation, which continues to be used to silence critical voices and stifle dissent, and recommendations to remove severe restrictions on NGO funding in the Charities and Societies Proclamation.� The independent journalists and bloggers arrested just days before Ethiopia’s review by the UPR Working Group in May 2014 have since been charged with terrorism offences. Four opposition party members were arrested in July on terror accusations, and, in August, the publishers of five magazines and one newspaper were reported to be facing similar charges. While Amnesty International welcomes Ethiopia’s statement of ‘zero tolerance’ for torture and cruel, inhuman or degrading treatment, and its commitment to adopt preventative measures,� it is concerned by its rejection of recommendations to investigate and prosecute all alleged cases of torture and other ill-treatment and to ratify the Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.� The organization continues to receive frequent reports of the use of torture and other ill-treatment against perceived dissenters, political opposition party supporters, and suspected supporters of armed insurgent groups, including in the Oromia region. Amnesty International urges Ethiopia to demonstrate its commitment to strengthening cooperation with the Special Procedures by inviting the Special Rapporteur on Torture to visit the country.� Unfettered access by independent monitors to all places of detention is essential to reduce the risk of torture. Ethiopia’s refusal to ratify the Convention for the Protection of All Persons from Enforced Disappearance is also deeply concerning in light of regular reports of individuals being held incommunicado in arbitrary detention without charge or trial and without their families being informed of their detention – often amounting to enforced disappearances.� Ethiopia’s UPR has highlighted the scale of serious human rights concerns in the country. Amnesty International urges the Human Rights Council to ensure more sustained attention to the situation in Ethiopia beyond this review. Background The UN Human Rights Council adopted the outcome of the Universal Periodic Review of Ethiopia on 19 September 2014 during its 27th session. Prior to the adoption of the review outcome, Amnesty International delivered the oral statement above. Amnesty International had earlier submitted information on the situation of human rights in Ethiopia:http://www.amnesty.org/en/library/asset/AFR25/004/2013/en/95f2e891-accc-408d-b1c4-75f20c83eceb/afr250042013en.pdf Public Document International Secretariat, Amnesty International, 1 Easton St., London WC1X 0DW, UKhttp://www.amnesty.org Document in PDFhttp://qeerroo.org/2014/09/24/ethiopia-systemic-human-rights-concerns-demand-action-by-both-ethiopia-and-the-human-rights-council/
The UN Human Rights Council adopted the outcome of the UPR of Ethiopia
Statement from HRLHA September 21, 2014 The UN Human Rights Council adopted the outcome of the Universal Periodic Review (UPR) of Ethiopia on September 19, 2014. On that date, Ethiopia was given 252 recommendations by the UN Human Rights Council member States[1] to improve human rights infringements in the country, based on the general human rights situation assessment made to Ethiopia on May 2014 at UPR. The Human Rights League of the Horn of Africa welcomes the adoption of the outcome of the UPR on Ethiopia and appreciates the majority of the UN Human Rights Council member states’ recognition that one of their members, Ethiopia, has committed gross human rights abuses in its own country contrary to its responsibility to protect and promote human rights globally. Most of the Recommendations the Ethiopian Government received on September 19, 2014 were similar to the 2009 recommendations that were given to the same country during the first round of UPR human rights situation assessment in Ethiopia[2]. This proves that the human rights situation in Ethiopia continues to deteriorate. The Human Rights League of the Horn of Africa also welcomes the Ethiopian government for its courage of admitting its wrongdoings and acknowledged most of the recommendations and promise to work further for their improvements. The HRLHA looks forward the Government of Ethiopia to shows its commitment to fulfil its promises, and not to put them aside until the next UPR comes in four years (2019) However, the government of Ethiopia failed again to accept the recommendations not to use the anti-terrorism proclamation it adopted in 2009 to suppress fundamental freedoms of expression, assembly and demonstrations. The country also rejected the recommendation of the member states to permit a special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government. Today, thousands of people are languishing in prison because they formed their own political organizations or supported different political groups other than EPRDF. Thousands were indiscriminately brutalized in Oromia, Ogadenia, Gambela, Benshangul and other regions because they demanded their fundamental rights to peaceful assembly, demonstration and expression. These and other human rights atrocities in Ethiopia were reported by national and international human rights organizations, and international mass media, including foreign governments and NGOs. The Government of Ethiopia has repeatedly denied all these credible reports and continued with its systematic ethnic cleansing. The HRLHA appreciates the UN Human Rights Council members who have provided valuable recommendations that have exposed the atrocity of the Ethiopian Government against defenceless civilians and the HRLHA urges them to put pressure on the government of Ethiopia to accept those recommendations it has rejected and put them into practice. Finally, the HRLHA strongly supports the recommendations made by UN Human Rights Council member states and urges the Ethiopian Government to reverse its rejection of some recommendations, including:
Ratifying the Rome Statute of the International Criminal Court (ICC),
Ratifying the International Convention for the Protection of All Persons from Enforced Disappearance, OPCAT,
Permitting the Special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government;
Improving conditions in detention facilities by training personnel to investigate and prosecute all alleged cases of torture, and ratify OPCAT,
Repealing the Charities and Societies Proclamation in order to promote the development of an independent civil society “Allowing Ethiopia’s population to operate freely”
Removing vague provisions in the Anti-Terrorism Proclamation that can be used to criminalize the exercise of the right to freedom of expression and association and ensure that criminal prosecutions do not limit the freedom of expression of civil society, opposition politicians and independent media ;and use this opportunity to improve its human rights record.
UN experts urge Ethiopia to stop using anti-terrorism legislation to curb human rights GENEVA (18 September 2014) – A group of United Nations human rights experts* today urged the Government of Ethiopia to stop misusing anti-terrorism legislation to curb freedoms of expression and association in the country, amid reports that people continue to be detained arbitrarily. The experts’ call comes on the eve of the consideration by Ethiopia of a series of recommendations made earlier this year by members of the Human Rights Council in a process known as the Universal Periodic Review which applies equally to all 193 UN Members States. These recommendations are aimed at improving the protection and promotion of human rights in the country, including in the context of counter-terrorism measures. “Two years after we first raised the alarm, we are still receiving numerous reports on how the anti-terrorism law is being used to target journalists, bloggers, human rights defenders and opposition politicians in Ethiopia,” the experts said. “Torture and inhuman treatment in detention are gross violations of fundamental human rights.” “Confronting terrorism is important, but it has to be done in adherence to international human rights to be effective,” the independent experts stressed. “Anti-terrorism provisions need to be clearly defined in Ethiopian criminal law, and they must not be abused.” The experts have repeatedly highlighted issues such as unfair trials, with defendants often having no access to a lawyer. “The right to a fair trial, the right to freedom of opinion and expression, and the right to freedom of association continue to be violated by the application of the anti-terrorism law,” they warned. “We call upon the Government of Ethiopia to free all persons detained arbitrarily under the pretext of countering terrorism,” the experts said. “Let journalists, human rights defenders, political opponents and religious leaders carry out their legitimate work without fear of intimidation and incarceration.” The human rights experts reiterated their call on the Ethiopian authorities to respect individuals’ fundamental rights and to apply anti-terrorism legislation cautiously and in accordance with Ethiopia’s international human rights obligations. “We also urge the Government of Ethiopia to respond positively to the outstanding request to visit by the Special Rapporteurs on freedom of peaceful assembly and association, on torture and other cruel, inhuman or degrading treatment or punishment and on the situation of human rights defenders,” they concluded. ENDS (*) The experts: Special Rapporteur on the promotion and protection of human rights and fundamental freedoms while countering terrorism, Ben Emmerson; Special Rapporteur on the rights to freedom of peaceful assembly and of association, Maina Kiai; Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, David Kaye; Special Rapporteur on the situation of human rights defenders, Michel Forst; Special Rapporteur on the Independence of Judges and Lawyers, Gabriela Knaul; Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment, Juan Méndez. Special Procedures is the largest body of independent experts in the United Nations Human Rights system. Special Procedures is the general name of the independent fact-finding and monitoring mechanisms of the Human Rights Council that address either specific country situations or thematic issues in all parts of the world. Currently, there are 38 thematic mandates and 14 mandates related to countries and territories, with 73 mandate holders. Special Procedures experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity. Read @ http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=15056&LangID=E
The Ethiopian government has been demolishing the homes of Oromo farmers in order to implement its “Integrated Master Plan”, meant to integrate Addis Ababa with the surrounding towns of the minority’s home region. According to residents of the town of Legetafo at least two people were shot by government forces as they tried to prevent the destruction of their homes. http://unpo.org/article/17521Below is an article published by the The Nation:
Yehun and Miriam have little hope for the future. “We didn’t do anything and they destroyed our house,” Miriam told me. “We are appealing to the mayor, but there have been no answers. The government does not know where we live now, so it is not possible for them to compensate us even if they wanted.” Like the other residents of Legetafo—a small, rural town about twenty kilometers from Addis Ababa—Yehun and Miriam are subsistence farmers. Or rather, they were, before government bulldozers demolished their home and the authorities confiscated their land. The government demolished fifteen houses in Legetafo in July [2014]. The farmers in the community stood in the streets, attempting to prevent the demolitions, but the protests were met with swift and harsh government repression. Many other Oromo families on the outskirts of Ethiopia’s bustling capital are now wondering whether their communities could be next. These homes were demolished in order to implement what’s being called Ethiopia’s “Integrated Master Plan.” The IMP has been heralded by its advocates as a bold modernization plan for the “Capital of Africa.” The plan intends to integrate Addis Ababa with the surrounding towns in Oromia, one of the largest states in Ethiopia and home to the Oromo ethnic group—which, with about a third of the country’s population, is its largest single ethnic community. While the plan’s proponents consider the territorial expansion of the capital to be another example of what US Secretary of State John Kerry has called the country’s “terrific efforts” toward development, others argue that the plan favors a narrow group of ethnic elites while repressing the citizens of Oromia. “At least two people were shot and injured,” according to Miriam, a 28-year-old Legetafo farmer whose home was demolished that day. “The situation is very upsetting. We asked to get our property before the demolition, but they refused. Some people were shot. Many were beaten and arrested. My husband was beaten repeatedly with a stick by the police while in jail.” Yehun, a 20-year-old farmer from the town, said the community was given no warning about the demolitions. “I didn’t even have time to change my clothes,” he said sheepishly. Yehun and his family walked twenty kilometers barefoot to Sendafa, where his extended family could take them in. Opponents of the plan have been met with fierce repression. “The Integrated Master Plan is a threat to Oromia as a nation and as a people,” Fasil stated, leaning forward in a scuffed hotel armchair. Reading from notes scribbled on a sheet of loose-leaf notebook paper, the hardened student activist continued: “The plan would take away territory from Oromia,” depriving the region of tax revenue and political representation, “and is a cultural threat to the Oromo people living there.” A small scar above his eye, deafness in one ear and a lingering gastrointestinal disease picked up in prison testify to Fasil’s commitment to the cause. His injuries come courtesy of the police brutality he encountered during the four-year prison sentence he served after he was arrested for protesting for Oromo rights in high school and, more recently, against the IMP at Addis Ababa University. Fasil is just one of the estimated thousands of students who were detained during university protests against the IMP. Though Fasil was beaten, electrocuted and harassed while he was imprisoned last May, he considers himself lucky. “We know that sixty-two students were killed and 125 are still missing,” he confided in a low voice. The students ground their protests in Ethiopia’s federal Constitution. “We are merely asking that the government abide by the Constitution,” Fasil explained, arguing that the plan violates at least eight constitutional provisions. In particular, the students claim that the plan violates Article 49(5), which protects “the special interest of the State of Oromia in Addis Ababa” and gives the district the right to resist federal incursions into “administrative matters.” Moreover, the plan presents a tangible threat to the people living in Oromia. Fasil and other student protesters claimed that the IMP “would allow the city to expand to a size that would completely cut off West Oromia from East Oromia.” When the plan is fully implemented, an estimated 2 million farmers will be displaced. “These farmers will have no other opportunities,” Fasil told me. “We have seen this before when the city grew. When they lose their land, the farmers will become day laborers or beggars.” The controversy highlights the disruptive and often violent processes that can accompany economic growth. “What is development, after all?” Fasil asked me. Ethiopia’s growth statistics are some of the most impressive in the region. Backed by aid from the US government, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), the country’s ruling coalition, is committed to modernizing agricultural production and upgrading the country’s economy. Yet there is a lack of consensus about which processes should be considered developmental. Oromo activists allege that their community has borne a disproportionate share of the costs of development. Advocates like Fasil argue that the “development” programs of the EPRDF are simply a means of marginalizing the Oromo people to consolidate political power within the ruling coalition. “Ethiopia has a federalism based on identity and language,” explained an Ethiopian political science professor who works on human rights. Nine distinct regions are divided along ethnic lines and are theoretically granted significant autonomy from the central government under the 1994 Constitution. In practice, however, the regions are highly dependent on the central government for revenue transfers and food security, development and health programs. Since the inception of Ethiopia’s ethno-regional federalism, the Oromo have been resistant to incorporation in the broader Ethiopian state and suspicious of the intentions of the Tigray ethnic group, which dominates the EPRDF. As the 2015 elections approach, the Integrated Master Plan may provide a significant source of political mobilization. “The IMP is part of a broader conflict in Ethiopia over identity, power and political freedoms,” said the professor, who requested anonymity. Standing in Gullele Botanic Park in May, Secretary of State Kerry was effusive about the partnership between the United States and Ethiopia, praising the Ethiopian government’s “terrific support in efforts not just with our development challenges and the challenges of Ethiopia itself, but also…the challenges of leadership on the continent and beyond.” Kerry’s rhetoric is matched by a significant amount of US financial support. In 2013, Washington allocated more than $619 million in foreign assistance to Ethiopia, making it one of the largest recipients of US aid on the continent. According to USAID, Ethiopia is “the linchpin to stability in the Horn of Africa and the Global War on Terrorism.” Kerry asserted that “the United States could be a vital catalyst in this continent’s continued transformation.” Yet if “transformation” entails land seizures, home demolitions and political repression, then it’s worth questioning just what kind of development American taxpayers are subsidizing. The American people must wrestle with the implications of “development assistance” programs and the thin line between modernization and marginalization in countries like Ethiopia. Though the US government has occasionally expressed concern about the oppressive tendencies of the Ethiopian regime, few demands for reform have accompanied aid. For the EPRDF, the process of expanding Addis Ababa is integral to the modernization of Ethiopia and the opportunities inherent to development. For the Oromo people, the Integrated Master Plan is a political and cultural threat. For the residents of Legetafo, the demolition of their homes demonstrates the uncertainty of life in a rapidly changing country.
Ethiopia: A Generation at Risk, Plight of Oromo Students Fulbaana/September 7, 2014 ————————– The following is an Urgent Action statement from the Human Rights League of the Horn of Africa (HRLHA). ————————– HRLHA Urgent Action FOR IMMEDIATE RELEASE September 06, 2014 The human rights abuses against Oromo students in different universities have continued unabated over the past six months – more than a hundred Oromo students were extra-judicially wounded or killed, while thousands were jailed by a special squad: the “Agazi” force. This harsh crackdown against the Oromo students, which resulted in deaths, arrests, detentions and disappearances, happened following peaceful protests by the Oromo students and the Oromo people in April-May 2014 against the so-called “Integrated Master Plan of Addis Ababa.” This plan was targeted at the annexation of many small towns of Oromia to the capital Addis Ababa. It would have meant the eviction of around six million Oromos from their lands and long-time livelihoods without being consulted or giving consent. The Human Rights League of the Horn of Africa (HRLHA) has repeatedly expressed its deep concern about such human rights violations against the Oromo nation by the EPRDF government(1). The HRLHA reporter in Addis Ababa confirmed that, in connection with the April-May, 2014 peaceful protests, among the many students picked from different universities and other places in the regional State of Oromia and detained in Maikelawi/”the Ethiopian Guantanamo bay Detention camp,” the following nine students and another four, Abdi Kamal, TofiK Kamal and Abdusamad – businessmen from Eastern Hararge Dirre Dawa town, and Chaltu Duguma (F), an employee of Wellega University, are in critical condition due to the continuous severe torture inflicted upon them in the past five months. The current ongoing arrests and detention of Oromo students started when the students were forced to attend a “political training” said to be a government plan to indoctrinate the students with the political agenda of EPRDF for two weeks before the regular classes started in mid-September 2014. Before the training started, students demanded that the government release the students who were imprisoned during the peaceful protests of April-May 2014. Instead of giving a positive answer to the students’ legitimate questions, the federal government deployed its military forces to Ambo and Wellega University campuses to silence their voices; many students were severely beaten, and hundreds were taken to prison from August 20-29, 2014. Through the brutality of the federal government’s military “Agazi,” students from Ambo University, Hinaafu Lammaa, Kuma Fayisa, Tarreessaa Waaqummaa Mulugeta, Sukkaaraa Cimidi, Leensa Hailu Bedhane (F) and Elizabeth Legesse (lost her two teeth) were among those harshly beaten in their dormitories, and then thrown outside naked in the open air. The HRLHA reporter documented the following names among hundreds of students taken to different detention centers from both Ambo and Wellega Universities on August 28 and 29, 2014. Among many Wellaga University students, those who were severely beaten on 28/08/2014 – Markos Taye, Ganati Desta and Mosisa Fufa – were first taken to Nekemte Hospital and later transferred to Tikur Anbasa, a hospital in the capital city, more than 300km away, for further treatment. They remain there in critical condition. The most recent report (Sept. 3, 2014) received by HRLHA from Ambo town indicates that more than 250 students released from Senkele detention center have been taken back to their villages so that their parents or guardians can sign documents stating that their children are responsible for the conflict created between the students and the federal military. The parents of the students rejected the attempt of the government to make their children guilty by supporting, instead, the demands of the students “Free our friends, bring the killers of the students to court.” By killing, torturing and detaining nonviolent protesters, the government of Ethiopia is breaching: 1. The 1995 constitution of the Ethiopia, Articles 29 and 30, which grant basic democratic rights to all Ethiopian citizens(2). 2. All international and regional human rights instruments that Ethiopia signed, and the UN Human Rights council 19th(3) and 25th(4) sessions resolutions that call upon states, with regard to peaceful protests, to promote and protect all human rights and to prevent all human rights violations during peaceful protests. Therefore, the HRLHA calls upon the Ethiopian Government to refrain from systematically eliminating the young generation of Oromo nationals and respect all international human rights standards, and all civil and political rights of citizens it has signed in particular. HRLHA also calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand an immediate halt to such kinds of extra-judicial actions against one’s own citizens. Detainees should be released without any preconditions and the murderers should brought to justice. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its appropriate government ministries and/or officials as swiftly as possible, both in English and Ahmaric, or in your own language: – Expressing concerns regarding the apprehension and possible torture of citizens who are being held in different detention centers, including the infamous Ma’ikelawi Central Investigation Office, and calling for their immediate and unconditional release; – Request that the government refrain from detaining, harassing, discriminating against Oromo Nationals; – Urging the Ethiopian authorities to ensure that detainees are treated in accordance with the regional and international standards regarding the treatment of prisoners; – Also send your concerns to diplomatic representatives in Ethiopia who are accredited to your country. —– (1) http://humanrightsleague.com/2014/05/ethiopia-ambo-under-siege-daily-activitiesparalyzed– hrlha-urgent-action/ (2) Constitution of the Federal Democratic Republic of Ethiopia 1995,http://www.wipo.int/wipolex/en/text.jsp?file_id=193667 (3) http://blog.unwatch.org/wp-content/uploads/Protection-of-Human-Rights-in-the-context-of-Peaceful– Protests1.pdf (4) http://blog.unwatch.org/wp-content/uploads/Peaceful-Protest-Resolution-2014.pdf
Oral statement, Human Rights Council, 19 June 2014
August 27, 2014 Fleeing from abuse in Ethiopia and seeking refuge in Kenya, Djibouti, Somaliland, South Africa and Egypt, 187 refugees have described in detail, during hour-long interviews how they and their close families were persecuted.[1] Nearly all reported arbitrary detention of relatives and 126 were themselves detained. Over half of those interviewed (95 – 51%) had been tortured, which amounted to 75% of former detainees. Rarely do refugee populations report experiencing torture to this extent. Rape was reported by 25% of women/girl refugees (21 of 85). Just over half of women/girl refugees who had been detained (41) were raped in detention, almost always repeatedly and by more than one officer, and sometimes by up to eight at a time. Refugees reported 87 disappearances in detention, of whom 69 were first degree relatives – parents, children, siblings or spouses. Extra-judicial killings of those whom refugees were able to name – friends, neighbours, relatives or co-detainees – were reported of 372 individuals, 84 of whom were first degree relatives. There are more than 250,000 Oromo refugees in the world. If only one tenth of that number has experienced the intensity of abuse meted out to the interviewees in Africa, hundreds of thousands of detentions without trial, at least 50,000 political killings, over 11,000 disappearances and over 6000 cases of rape by members of the security forces can be assumed to have taken place in Ethiopia since 1992. While Ethiopia has enjoyed favoured aid status and millions of it population have remained dependent on food aid, its oppressive policies have stifled pluralism and denied more than a fraction of democratic space to opposition groups. It has one of the most sophisticated security and surveillance systems in Africa and maintains a large, well-equipped army and air-force. Despite ongoing food-dependency, more than one million hectares of arable land has been leased to foreign investors growing for foreign markets while hundreds of thousands of local farmers have been evicted from their land. [1] http://www.oromo.org/osg/Report_46.pdf;http://www.oromo.org/osg/pr47.pdf; http://www.oromo.org/OSG/pr_48.pdf;http://www.oromo.org/OSG/pr_49.pdf; 26 Oromo refugees were interviewed by OSG in Cairo, 20-29 May 2013. Report is in preparation.
Oromia: Enhanced Master Plan to Continue Committing the Crimes of GenocideThe actions taken were aimed at destroying Oromo farmers or at rendering them extinct. ~Ermias Legesse, Ethiopia’s exiled EPRDF MinisterAugust 30, 2014 (Oromo Press) — The announcement of the implementation of the Addis Ababa Master Plan (AAMP) was just an extension of an attempt by EPRDF government at legalizing its plans of ridding the Oromo people from in and around Finfinne by grabbing Oromo land for its party leaders and real estate developers from the Tigrean community. The act of destroying Oromo farmers by taking away their only means of survival—the land—precedes the current master plan by decades. Ermias Legesse, exiled EPRDF Deputy Minister of Communication Affairs, acknowledged his own complicity in the destruction of 150,000[1] Oromo farmers in the Oromia region immediately adjacent to Finfinne. He testifies that high-level TPLF/EPRDF officials are responsible for planning and coordinating massive land-grab campaigns without any consideration of the people atop the land. Ermia’s testimony is important because it contains both the actus reus and dolus specials of the mass evictions[2]:Once while in a meeting in 1998 (2006, Gregorian),the Ethiopian Prime Minster Meles Zenawi , we (ERPDF wings) used to go to his office every week, said. Meles led the general party work in Addis Ababa. We went to his office to set the direction/goal for the year. When a question about how should we continue leading was asked, Meles said something that many people may not believe. ‘Whether we like it or not nationality agenda is dead in Addis Ababa.’ He spoke this word for word. ‘A nationality question in Addis Ababa is the a minority agenda.’ If anyone were to be held accountable for the crimes, everyone of us have a share in it according to our ranks, but mainly Abay Tsehaye is responsible. The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. 29 rural counties were destroyed in this way. In each county there are more or less about 1000 families. About 5000 people live in each Kebele (ganda) and if you multiply 5000 by 30, then the whereabouts of 150,000 farmers is unknown.Zenawi’s statement “the question of nationality is a dead agenda in Addis Ababa” implies that the Prime Minister planned the genocide of the Oromo in and around Finfinne and others EPRDF officials followed suit with the plan in a more aggressive and formal fashion.Announcement of the Addis Ababa Master Plan and Massacres and Mass DetentionsAAMP was secretly in the making for at least three years before its official announcement in April 2014.[3] The government promoted on local semi-independent and state controlled media the sinister plan that already evicted 2 million Oromo farmers and aims at evicting 8-10 million and at dividing Oromia into east and west Oromia as a benevolent development plan meant to extend social and economic services to surrounding Oromia’s towns and rural districts. Notwithstanding the logical contradiction of claiming to connect Oromia towns and rural aanaalee (districts) to “economic and social” benefits by depopulating the area itself, the plan was met with strong peaceful opposition across universities, schools and high schools in Oromia. Starting with the Ambo massacre that claimed the lives of 47 people in one day[4], Ethiopia’s army and police killed over 200 Oromo students, jailed over 2000 students, maimed and disappeared countless others over a five-month period from April-August 2014.
Update Naqamte Indoctrination Conference (27 August 2014): After heated debate over the Addis Ababa Master Plan yesterday, federal police raided dormitories last night taking away hundreds of students to unknown detention center. Hospital sources confirm three students have been admitted to emergency room. Similar arrest and disappearances are being reported from other universities and meeting venues as well. Update on other campuses will follow.Although the cadres have been trying to discuss the three themes prepared for for the conference, the issue surrounding the Addis Ababa Master Plan continues to dominate the discussion. The tension has worsened following claim by cadres that the controversial Master Plan has been cancelled. Students have demanded that the alleged cancellation shall be made official and public. #OromoProtests, #FreeOromoStudents, Jawar Mohamed
ETHIOPIA: Relentless government violence on Oromo students and nationals continues, says human rights organization Posted: Hagayya/August 27, 2014 · Gadaa.com ————————- The following is a press release from the Human Rights League of the Horn of Africa (HRLHA). ————————- August 27, 2014 While fresh arrests and detentions, kidnappings and disappearances of Oromo nationals have continued in different parts of the regional state of Oromia following the April-May crackdown of peaceful demonstrators, court rulings over the cases of some of the earlier detainees by courts of the regional state are being rejected by political agents of the governing TPLF/EPRDF Party. The renewed violence by government forces against Oromo nationals started particularly following what was termed as “Lenjii Siyaasaa” (literally meaning “political training”) that has targeted Oromo Students of higher educational institutions and has been going on in the past two weeks in different parts of Oromia. Although the agendum for the “Political Training” was said to be “the unity of the country,” it instead has become an opportunity of carrying out further screenings and arrests of students, as around 100 more students have so far been arrested from Ambo University campuses alone and sent to a remote, isolated military camp called Sanqalle, leaving families and friends in fear in regards to the safety and well-being of the students in particular, not to mention the disruption of their studies. The arrests were made following the students’ protest of their confinement into the campuses during this so call “Political Trianing,” and the demand that the killers of their fellow students be brought to justice prior to discussing “unity.” Also, five students of Wallaga University, from among those who were gathered for the same purpose of “Political Training,” were kidnapped on the 22nd of August 2014, and taken away in a vehicle with plate number 4866 ET; and their whereabouts are not known since then. HRLHA correspondents have also traced another fresh arrests and detentions of around 100 Oromo nationals in a small town called Elemo, Doranni District in the Illu Abba Borra Zone. It took place on the 14th of August 2014; and Waqtole Garbe, Sisay Amana, Tiiqii Supha, Ittana Daggafa, Badiru Basha, Kamal Zaalii, Rashiid Abdu, Zetuna Waaqoo, Daggafa Tolee, Adam Ligdii, Indush Mangistu, Dibbeessa Libaan, and Ofete Jifar were a few among those detainees in Elemo Prison. More worrisome and frustrating is agents of the federal government’s interference with regional and local judicial systems. More than one hundred students and other Oromo nationals, from among the thousands who were detained following the April-May nationwide protest, have been granted bails in local courts of the regional government of Oromia. These include 64 detainees in Dembi Dollo/Qellem, 10 in Ambo, 40 in Sibu-Sire and Digga District. But, all the court decisions were overruled by political officials representing the federal government. The Dembi Dollo/Qellem detainees in particular were granted bails four times, only to be turned down by political officials all the four rounds. On the other hand, there have been some cases in which prison terms ranging from six months to a year-and-half were imposed on the Oromo detainees, not in courts, but by those representatives of the federal government. Also, some independent lawyers complain that they were threatened by officials from the ruling party; and, as a result, refraining from representing the Oromo detainees. Usual as it has been in the past fifteen or so years, this case of interfering with and disobeying court rulings indicates that the case of these most recent Oromo detainees is purely political. The Human Rights League of the Horn of Africa (HRLHA) calls upon the Ethiopian Government to refrain from harassing and intimidating students through such extra-judicial means as killings, arrests and detentions, and denials of justice after detention; and instead, facilitate conducive teaching-learning environments. HRLHA also calls upon the Ethiopian Government to unconditionally release the detained Oromo students and other nationals; and, as requested by their fellow students, bring to justice the killers of innocent and peaceful protestors during the April-May crackdown. BACKGROUNDS: The Human Rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, HumanRightsLeague.com) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in April and May in various towns and cities of Oromia, including Diredawa and Adama in eastern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia. The Oromo students of universities and colleges in different parts of the regional state of Oromia took to the streets for peaceful demonstrations in protest to the decision passed by the Federal EPRDF/TPLF-led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be redrawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan,” is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1-million hectares – an area of 20 times its current size. – HumanRightsLeague.com: http://www.humanrightsleague.com/
3rd year Water Engineering student Alamayyoo Sooressaa of Jimma University was kidnapped 4 months ago by Agazi (TPLF) forces. He is being tortured in Ma’ikkelawi with the rests of Oromo students held there. #FreeOromoStudents, 25th August 2014.
#FreeOromoStudents #OromoProtests, posted 25th August 2014
More than 200 university students gathered at Ambo University for political indoctrination by government cadres have been arrested.
The students are being kept at Sankalle Police Training Camp and have been subjected to severe beatings for opposing the indoctrination. #OromoProtests, 25th August 2014.
5th year Law student Iskandar (Obsaa) Abdulkadir of Haromaya University kidnapped by Agazi (TPLF) forces. Iskandar (Obsaa) Abdulkadir was kidnapped from Somaliland and sent to Ethiopia through extraordinary rendition. Obsa reportedly took refuge in the neighboring country following the student protest in May.
24 August 2014.
ODUU BAYEE NAMA NASIISTUU FI GADDISTUU BARAATAA SEERA WAGAA 5ffaa tii. WAYAANEN QIINDEESSA FDG UNIVESITII HAROMAYAA JECHUU DHAN ISSAA KANA SEERAF DEHESSUF YALAA TURAAN.YEROO HANGAA TOKKO BOODA ISKANDAR ABDULKADIR YKN OBSA ABDULQADIR TO’ANAA MOTUMMA WAYAANEE JALAA OLUU ISSAA MIRKKANAWEE. ISKANDAR YKN OBSA ABDULKADIR JECHUUN BARATOOTA WAGAA KANA ABOOKKATUMMAN EBIIFAMUU KESSA TOKKO TUREE GARUU OROMUMMATUU ISSA DORKKEE.OBSA YKN ISKANDAR PREZINDANTII BARAATOTAA UNIVERSIITII HAROMAYAA KAN TUREE. #oromoprotests #freeoromostudents
3rd year law student Waaqumaa Dhaabaa and high school student named Dereje from Ambo (Oromo nationals) were kidnapped by TPLF (Agazi) forces on 19th August 2014 and their whereabouts is not known. Ambo residents are being terrorized b Agazi forces#OromoProtests.
For details listen the following OMN.
Sad News (12th August 2014): Oromo youth (student) named Biqila Balaay, who was wounded by Agazi in Ambo during the #OromoProtests has passed away on 11 August 2014 at Tikur Anbassa Hospital.
Oduu Gaddaa amma nu qaqqabe!!Mormii Maaster Pilaanii Finfinneetiin wal qabatee sochii adeemsifamaa tureen Naannoo Ambootti Rasaasaan kan miidhamanii yaalamaa turan keessaa tokko kan ta’e Dargaggoo Biqilaa Balaay hospitaala Xuqur Ambassaa keessatti guyyoota hedduuf osoo daddeebi’ee yaalamuu miidhamni kun “Infection” itti ta’ee kaleessa galgala du’aan Addunyaa kana irraa Wareegameera. Reeffi isaa Hospitaala Miniilik keessatti erga sakatta’amee booda Galgala kana gara bakka dhaloota isaa Horroo Guduruu Wallaggaa Magaalaa Kombolchaatti gaggeeffameera. Sirni Awwaalcha isaa guyyaa borii magaalaa Kombolchaa keessatti ni raawwata!!!Biyyeen sitti haa salphatu!!!
Oduu Gaddisiisaa fi Seenaa Gabaabaa Gooticha Barataa Biqilaa Balaay Toleeraa
Gootichi Barataa Biqilaa Balaay Abbaa isaa Obbo Balaay Troleeraa fi Haadha isaa Aadde Siccaalee Mul’ataa Abdataa irraa Godina Horroo Guduruu Wallaggaa aanaa Habaaboo Guduruu ganda Caalaa Fooqaa keessatti bara 1991 A.L.Otti dhalate. Dhalatees Hiriyyoota isaa waliin taphachuu, Seenaa baruuf tattaafachuu fi barsiisuu kan jaallatu sabboonaa qaroo ilma Oromooti. Barataa Biqilaan guddatee barnootaaf akka gahetti bara 1999 AL.Otti mana barumsaa sadarkaa 1ffaa Caalaa Fooqaa seenuudhaan kuitaa 1ffaadhaa hanga 8ffaatti barate. Barnoota isaa sadarkaa lammaffaa mana barnootaa sadrkaa lammaffaa Kombolchaa seenuudhaan kutaa 9ffaa fi 10ffaa barate. Barnoota isaa Cinaatti ilmaan Oromoo sabboonummaa barsiisaa gama kallattii garaa garaadhaan QBO keessatti qooda olaanaa fudhachaa kan ture bara 2009 AL.Otti kutaa 10ffaa akka xumureen Koollejjii Horroo Guduruu magaala Fincaa’aa seenuun bara 2011 A.L.Otti muummee Veternarydhaan eebbifame. Barataa Biqilaa Balaay dhiibbaa mootummaan wayyaanee ilmaan Oromoo irraan geessu argaa bira kan hin dabarre QBO keessatti qooda fudhachaa kan as gahe Fincila diddaa garbummaa bara 2014 dhimma naannawa lafa Finfinnee qabatee dhoheen magaala Amboo keessatti hiriira barattootnii fi Uummatni gamtaan gaafa Ebla 25, 2014 gaggeessan keessatti qooda fudhachuun rasaasa mootummaa wayyaaneedhaan sa’a 12:29 PM irratti mataa rukkutame. Rukkutamees waldhaansaaf gara Hospitaala Xiqur Ambasaa guyyaa sana kan fudhatame yoommuu tahu maallaqa hedduu dhangalaasuudhaanis waldhaansa olaanaa irra ture. Waldhaansi olaanaan taasifamus rukkuttaa bakka hamaa rukkutamee fi waldhaansa taasisfameen qorichi kennamaafii ture mataa isaa keessaa rasaasa baasuuf yaalii godhamaa ture summii itti tahuun gaafa hagayya 11 bara 2014 Addunyaa kana irraa du’aan boqoteera.Qabsaa’aan ni kufa! Qabsoon itti fufa!Qeerroo Bilisummaa Hagayya 15, 2014
Sad News (4th August 2014):Teacher named Wakjira Barsisa, who was wounded in Gimbi during the #OromoProtests has passed away at Tikur Anbassa Hospital.In related news, the following 11 students have been released from Maekalwi prison after being detained and subjected to torture for the last three months. 1. Falmataa Bayecha 2. Mo’ibul Misganuu 3. Bekele Gonfa 4. Nimonaa Gonfa 5. Ebisaa Dhabasa 6.Ratta Dajash 7. Araarsaa Leggesse 8. Ashanafi ( Jaarraa ) Marga 9. Barisso Jamal 10. Abu ( Guyyo) Galma * 11. Alii Shadoo** Abu (#10) is a 14 years old , while Alii ( #11) is 15 years old. They were both 9th grade students at the time of their arrest.
Oromo star artists, Haacaaluu Hundeesa and Jaamboo Joote were arrested today in Finfinnee, but finally left the country. They are on their way to Washington Dulles International Airport. This is typical Woyaane tactic to chase away Oromo figures. Seif Nebelbaal News, 4th August 2014.
Mass killing’s in Ambo conducted by fascist Woyane (TPLF) army, Agazi.
Testimony of a youngman whose friend was murdered by Ethiopian securitymen during protest against the government decision to annex farming areas into Addis Ababa – which is believed to evict farmers from their ancestral homeland (https://wordpress.com/read/post/id/9822596/204/
Ethiopia’s Compliance with the Convention on the Rights of the Child Report for the Pre-Sessional Working Group of the Committee on the Rights of the Child Submitted by The Advocates for Human Rights, a non-governmental organization in special consultative status with ECOSOC and The International Oromo Youth Association, a non-governmental diaspora youth organization 69th Session of the Committee on the Rights of the Child, Geneva 22–26 September 2014http://www.theadvocatesforhumanrights.org/uploads/tahr_ioya_crc_loi_submission_july_1_2014.pdf
(The Advocates for Human Rights, Adoolessa/July 26, 2014, Finfinne Tribune, Gadaa.com ) – The Advocates for Human Rights, in collaboration with the International Oromo Youth Association, submitted a report for the Pre-Sessional Working Group of the Committee on the Rights of the Child. This report identifies numerous violations of the rights of children in Ethiopia, particularly with respect to the rights of the child to equality, life, liberty, security, privacy, freedom of expression and association, family, basic health and welfare, education, and leisure and cultural activities. Unless otherwise noted in the report, these violations occur without distinction based on the ethnic group of the child. In some cases, however, children belonging to the Oromo ethnic group—the largest ethnic group in Ethiopia—face discrimination or other rights violations unique to their ethnicity. The Advocates has worked extensively with members of the Ethiopian diaspora for purposes of documenting human rights conditions in Ethiopia. Since 2004, The Advocates has documented reports from members of the Oromo ethnic group living in diaspora in the United States of human rights abuses they and their friends and family experienced in Ethiopia.The Ethiopian Government has adopted strict constraints on civil society; Government monitoring and intimidation, as well as fear of reprisals, impede human rights monitoring and journalism in the country. In spite of this, The Advocates has documented the continued discrimination against the Oromo and other ethnic groups. In recent months, the Ethiopian Government has also violated the right to life of Oromo children and youth by using excessive force in response to peaceful protests, including violence, killing, mass detentions, and forced expulsions.Further, the Government fails to protect children from abuse in the family and from harmful traditional practices such as FGM. Perpetrators of physical and sexual violence against children enjoy impunity. The Government also fails to promote and protect rights of many children with disabilities. The Government’s “villagization” program places the health of children in rural areas at risk and impedes their right to an adequate standard of living. Children in Ethiopia continue to be denied access to primary education, especially in rural areas, and child domestic labor remains a serious concern.- Details: The Advocates for Human Rights and the International Oromo Youth Association report to the Committee on the Rights of the Child- Source: The Advocates for Human Rights
Oromo mother angry over murdered son
Yeshi, mother of man shot dead in April in Ambo By Hewete HaileselassieBBC Africa, Ethiopia
“Yeshi” is still trying to come to terms with the trauma of discovering the body of her son being carried through the streets of the Ethiopian city of Ambo.
A rickshaw driver in his 20s, he had been caught up in deadly protests between the police and students in the city in April. They were demonstrating about plans to extend the administrative control of the capital, Addis Ababa, into Oromia state.
Oromia is the country’s largest region and completely surrounds Addis Ababa – and some people feared they would be forced off their land and lose their regional and cultural identity if the plans went ahead.
Anger over ‘violent crackdown’ at protest in Ethiopia
BBC News, 28 July 2014
A plan by the Ethiopian government to expand the capital’s administrative control into neighbouring states has sparked months of student protests.
Security forces have been accused of cracking down on demonstrators in the region of Oromia. The government says 17 people died in the violence, but human rights groups say that number is much higher. The BBC’s Emmanuel Igunza has gained rare access to the town of Ambo where the protests took place.
Four Oromo students of Madda Walaabuu University have been abducted by TPLF/Agazi forces while with their family in Western Oromia (Wallagga, Gidaami). Their where about is yet unknown.
Barattooti Oromoo Yuuniversitii Madda Walaabuu 4 Boqonnaa Yeroo Gannaaf Gara Maatii Isaanii Wallagga, Gidaamii Itti Galan Tika Wayyaaneen Qabamuun Bakka Buuteen Isaanii DhabameGabaasa Qeerroo Qellem, Gidaamii – Adoolessa (July) 26, 2014Mootummaan wayyaanee barattoota boqonnaa yeroo gannaaf maatii galan maatii irraa irraa ugguruudhaan qabee mana hidhaatti galchaa akka jirtu gabasi nu gahe addeessa. Har’a gabaasni Qeerroo Qellem Giddamii irraa nu dhaqqabe kan ibsu barattoota madda Walaabuu Yuuniversitii irraa galan aanaa Gidaamii ganda Giraay Sonqaa jedhamu irraa basaasaa wayyaanee aanaa kaan irratti ilmaan Oromoo dabarsee diinaf saaxilun kennaa jiruun saaxilamanii humna waraana Wayyaanetti kennamuudhaan Adoolessa gaafa 18/2014 qabamanii hidhamanii jiru. Basaasaan wayyaanee maqaan isaa Waaqgaarii Qan’aa kan jedhamu jiraataa aanaa Gidaamii ganda Giraay Sonqaa jiraataa kan ture amma garuu ganda Afteer Saanboo jedhamutti teessoo jireenya isaa kan jijjiirrate maqaa qindeessitoota FDG, Miseensa ABO, Alabaa ABO fannisuutiin, uummata kakaasuu fi ijaaruun duras aanaa kana keessatti isaan kun warra duraati jechuudhan yuuniversitii irratti hojii kana hojjetaa akka turan jedhee diinaaf kennee kan jiru gabaasni nu gahe ibsa, ijoollotni kuni maqaan isaanii akka arman gadii kan taheedha:1. Gammadaa Birhaanee 2. Solomoon Taaddasaa 3. Mallasaa Taaffasaa 4. Amaanu’eel Facaasaakan jedhamaniidha, namootni maatii akka tahanii fi amma gara itti hidhamanillee kan hin beekmne tahuu isaa Qeerroon gabaasee Qellem Wallaggaa Gidaamii irraa nuuf gabaasee jira.
(July 22, 2014) – According to sources, the following Oromo political prisoners, who were arrested in connection with #OromoProtests over a month ago, had been transferred to the notorious Maekelawi prison recently. Before they were brought to Maekelawi, they had been apparently kept at the headquarters of the Ethiopian National Intelligence and Security Service (NISS) – where they were subjected to severe torture. Their ordeal was so severe that many of them were carried on stretchers into their new prison cells at Maekelawi. One prisoner, who was there at Maekalawi before them, apparently said to his visiting families: “I thought I had the worst torture until I saw the latest Oromo students.’ In particular, a female student Chaltu Dhuguma from Wallaggaa University, has contracted a breast infection from injuries she had sustained at the NISS headquarters. Although these Oromos have been in detention since early May 2014, they have not been brought before a court, or charged. They have been denied the right to attorney, and family visits are restricted. Jimmaa University 1. Falmata Barecha 2. Ebisa Daba 3. Lenjisa Alemayehu 4. Gamachu Bekele Wallaggaa University 5. Mo’ibuli Misganu 6. Bekele Gonfa 7. Ratta Dinberu 8. Chaltuu Dhuguma Adama University 9. Adugna Keesso 10. Bilisumma Damene Haromaya University 11. Nimonaa Chali 12. Abebe Urgeessa 13. Bilisumma Gonfa 14. Magarsa Bekele 15. Jara (Ashenafi) Marga 16. Ararsa Legesse Farmers from Wallaggaa 17. Aga Bekana 18. Dereje Businessmen from Jimmaa 19. Mohammed Chali 20. Ahmed Abagaro 21. Hussien Abagaro Borana 22. Galma Guyo 23. Korme Udesso 24. Roba Salaha 25. Aliyi Qellam Wallaggaa Farmers 26. Shariif Usumaan 27. Daani’el Akkumaa 28. Aliyyii Tarfaa Farmers from Jimmaa 29. Shiek Mohaammed Abbaa Garoo 30. Hassan Abdala Farmers from East Wallaggaa 31. Afrika Kebede Farmers from Western Shawaa 32. Tamire Chala From Dire Dawa 33. Abdusemed Mohammed 34. Tofik Abdalla 35. Bariso Jamal 36. Abdii Kamal
Addunya Keesso was a 4th year engineering student at Adama Science and Technology University in Adama, Oromia, Ethiopia. He was dismissed from the university after government officials accused him of playing a leadership role in the peaceful student protest against the infamous Addis Ababa City Master Plan which many believe will result in the eviction of millions of Oromos from their ancestral land. On may 29 Addunya Keesso and two other ASTU students (Bilisumma Daammana and Mekonnen Kebede) were abducted from Franko neighborhood in Adama and taken to Ma’ikelawi prison in Addis Ababa, Ethiopia where political prisoners are routinely tortured. Sources say Addunya Keesso has been tortured and has not been taken to court. It is to be recalled peaceful protesters were attacked by Ethiopia’s Federal Police and Agazi army since last April and scores of high school and college students have been killed and thousands detained in towns and villages across the Oromia region of Ethiopia. #FreeAddunyaaKeesso#FreeOromoStudents, 22nd July 2014
Oromo national, Bilisummaa Daammanaa, Final year Adama University student is being tortured in Fascist TPLF Ma’ikelawi torture chamber. #FreeOromoStudent. 20th July 2014. Bilisummaa Daammanaa jedhama.Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adamaatti bara kana kan eebbifamu ture garuu,yuuniversitii irras ari’amuun,Gaaffii mirga Abbaa Biyyumaan wal qabatee,badii tokko malee yeroo amma kana mana hidhaa Wayyanee ma’akkalawwitti dararamaa jira! Gabaasa Qeerroo Adoolessa 19,2014 Finfinnee Barataa sabboonticha Bilisummaa Daammanaa jedhamu mooraa Adaamaa Yuuniversitii irraa kan baratuu fi baree baranaa kan xumuruun eebbifamu yoo tahu Ebla 29/2014 guyyaa FDG mooraa Yuuniversitii Adaamatti tokkummaa barattoota Oromoo moorichaan mootummaa Wayyaanee dura dhaabbachuudhaan gaggeessaniin tikoota Wayyaaneen hiriyoottan sabboontota Oromoo nama 40 ol tahan waliin qabamanii torbanoota lamaa oliif bakka buuteen isaanii dhabamee ture irraa kaasee bakka tursan tursanii gara mana hidhaa Maa’ikelaawwii keessatti sabboonaa beekamaa fi itti gaafatamaa dargaggoota ykn Qeerroo Yuuniversitii Adaamaa kan tahe,akkasuma dursaa maadhewwan mooraa fi magaalaa Adaamaa kan tahe Addnuyaa Keessoo waliin rakkina guddaa fi gocha suukkanneessaa waraana Wayyaaneetiin mana hidhaa Maa’ikelaawwii keessatti irratti raawwachaa tureera. Ammas gara jabinaan waan dhala namaa irratti hin raawwanne barataa Bilisummaa Daammanaa jedhamu kana irratti ammas irratti raawwacha jiru du’aa fi jireenya gidduutti argamuu isaa gabaasi qeerroo addeessa. http://qeerroo.org/2014/07/20/mana-hidhaa-maaikelaawwii-keessatti-barataa-sabboonaa-bilisummaa-daammanaa-reebichaan-rakkina-hamaa-keessa-jira/
Oromo national Walabummaa Dabale, 4th year Engineering student at Adama University is in TPLF Torture Chamber. He is the author of the above book in Afaan Oromo titled ‘Faana Imaanaa’.
Walabummaa Dabalee Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adaamaatti barataa Injineeringii waggaa 4ffaa ture.yeroo ammaa kana mana hidhaa mootummaa Wayyanee keessatti dararamaa jirachuun isaa ni beekama.#FreeOromoStudents
High school student #Samuel Ittaana from Gimbii, Oromia was shot by fascist Ethiopia’s federal police (Agazi) while taking part in a peaceful demonstration during #Oromoptotests. #FreeOromoStudents
The above picture is some of the thousands Oromo student youths kidnapped by fascist TPLF (Agazi) forces and sent to its torture camp in Afar state. They are forced to shave and skin heads. The TPLF falsely claimed that they are ‘Godana Tadaadar’ (homeless, street residents). #OromoProtests #FreeOromoStudents 13th July 2014
Suuraan amma olii kun kan mootumaan Ethiopia ykn TPLF, dargagoota egeree boruu ta’an baraachiidhaan, barnoota isaanii irraa arii’uudhaan, qabeenyaa ykn qe’ee isanii irraa ariitee ergaa jettee booda asi deebitee maqaa itti baasitee ‘Ye Godaana Tadadari’ jechuun, dhiiraaf durba otuu hin jennee kan kumaatamatti lakkawaman mataa irraa aaduudhaan gara nanoo Afar keesatti ergitee jirtii. Kunis kan ta’ee filannoo itti aanuu rakkina amma tokko dhufuu danda’u irra hiridhisa kan jedhuu irra kan ka’ee karoorafatanii ta’uu isa beekamee.Dargagoota sodaa irra qaban kuma afurii ta’uun isanii beekamee. #OromoProtests
MORE THAN 3000 SHAVED HEADED OROMO STUDENTS WERE SENT TO AFAR CONCENTRATION CAMP
Following massive crock-down on Oromo students throughout Oromia, the Ethiopian People’s Revolutionary Front (EPRDF) regime moved thousands of Oromo students who participated in peaceful protests to various concentration camps. Besides putting those students in extremely dangerous detention centers, the detainees are usually exposed to various kinds of corporal punishments. According to Ethiopian Review report, among Oromo students who were arbitrarily arrested following massive arrest that took place in May this year, around 3000 of them were put to a massive head shaving ritual. The EPRDF regime practiced this kind of cruelty and act of barbarism against Oromo nationalists since it came to power 23 years ago. Prominent Oromo singer and nationalist Ilfinesh Qano is one of those who went through this ugly and inhumane practice of detainees handling. Reports show that more than 30,000 Oromos were rounded up and put in different camps following the demonstration that took place in Ambo, Addis Ababa, Robe, Nakamte and other Oromia cities and villages.
Humnootni tikaa sirna wayyaanee barataa Mootii Mootummaa ukkaamsanii fudhatan namoota shan oggaa ta’an, isaan keessaa tokko kana dura magaalaa Ambootti tika wayyaanee kan turee fi yeroo ammaa Adaamaadhaa kan hojjetu nama maqaan isaa Tasfaayee jedhamu ta’uunis barameera. Barataa Mootii Mootummaa Abdii barreessaa kitaaba “Qaroo Dhiiga Boosse” jedhamuu oggaa ta’u, sabboonummaa Oromummaa nama qabu akka ta’es kanneen isa beekan ibsaniiru. Mootummaan wayyaanee akkuma ilmaan Oromoo hedduu ukkaamsee nyaataa turee fi jiru barataa Mootii Mootummaa Abdii irrattis yakka fakkaataa raawwachuun isaa hin oolu kan jedhan hiriyootni isaa, ilmaan Oromoo biyya ambaatti argaman dararaa fi lubbuu ijoollee Oromoo hidhaa keessatti argamanii hambisuuf kanneen mirga dhala namaaf falmanitti iyyachuufii jabeessanii akka itti fufan dhaamsa dabarsaniiru.
Maqaan isaa Waaqjiraa Biraasa jedhama hojiin isaa barsiisaa yoo ta’u sababa sochii /mormii barattoota Oromootiin miidhaan irea gahee hospital Xuqur Anbassaa keessatti argama. Oromo national and teacher Waaqjiraa Biraasaa is in life and death situation after being tortured by Agazi/TPLF. At the time of this posting he is in Xiqur Ambassa (Black Lion Hospital), Finfinnee. #OromoProtests. #FreeOromoStudents. 13th July 2014. 31 Oromo students, under 16 year old teenagers are being tortured by Agazi (TPLF) in jail at Ambo. The National Youth Movement for freedom and Democracy listed (in its 10th July 2014 publication) their names which is in Afaan Oromo as follows:-Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti qabamanii shakkiidhaan hidhamuu irraan kan ka’e ma/mu/ol/Go/ Sh/Lixaatti akka dhihaatanii fi himannaan dhiyaate waan hin jirreef jedhee ajajaan akka gadi lakkisaman murteesse. Haa ta’u malee ajajni mana murtii kun hojii irra ooluu irra umurii daa’imummaan mana hidhaa keessatti dararamaa jirra jechuun ma/mu/waliigalaa Oromiyaatti ol iyyatanii hanga yoonaatti deebii hin arganne. Isaanis;
Shibirree Mokonnon G/Yesus Umuriin waggaa 15
Misgaanaa Oolgaa Dawoo umuriin waggaa 16
Alamituu Fayyeraa Baayisaa umuriin waggaa 16
Haaluma wal fakkaataan namoonni armaa gadii ammoo qabamanii mana qajeelcha poolisaa godinaa irraa gara mana sirreessaa Go/Sh/Lixaatti darbuun himannaa fi murtii tokko malee dararamaa jirani. Sababa kana irraa ka’uun dhimma isaanii hordofachuu akka hin dandeenye ibsachuun nama dhimma isaanii hordofuuf bakka buufachuun ma/mu/walii gala Oromiyaatti iyyatanii hanga yoonaatti deebii sirnaa akka hin arganne maddeen mirkaneessu. Isaan kunis;
A Summary of Oromos Killed, Beaten and Detained by the TPLF Armed Forces during the 2014 Oromo Protest Against The Addis Ababa (Finfinne) Master Plan Compiled by: National Youth Movement for Freedom and Democracy (NYMFD) aka Qeerroo Bilisummaa
July 05, 2014
Background
It is a well-documented and established fact that the Oromo people in general and Oromo students and youth in particular have been in constant and continuous protest ever since the current TPLF led Ethiopian government came to power. The current protest which started late April 2014 on a large scale in all universities and colleges in Oromia and also spread to several high schools and middle schools begun as opposition to the so called “Integrated Developmental Master Plan” or simply “the Master Plan”. The “Master Plan” was a starter of the protest, not a major cause. The major cause of the youth revolt is opposition to the unjust rule of the Ethiopian regime in general. The main issue is that there is no justice, freedom and democracy in the country. The said Master Plan in particular, would expand the current limits of the capital, Addis Ababa, or “Finfinne” as the Oromos prefer to call it, by 20 folds stretching to tens of Oromian towns surrounding the capital. The Plan is set to legalize eviction of an estimated 2 million Oromo farmers from their ancestral land and sell it to national and transnational investors. For the Oromo, an already oppressed and marginalised nation in that country, the incorporation of those Oromian cities into the capital Addis Ababa means once more a complete eradication of their identity, culture, and language. The official language will eventually be changed to Amharic. Essentially, it is a new form of subjugation and colonization. It was the Oromo university students who saw this danger, realized its far-reaching consequences and lit the torch of protest which eventually engulfed the whole Oromia regional state.For the minority TPLF led Ethiopian regime, who has been already selling large area of land surrounding Addis Ababa even without the existence of the Master Plan, meeting the demands of the protesting Oromo students means losing 1.1 million of hectares of land which the regime planned to sell for a large sum of money. Therefore, the demand of the students and the Oromo people at large is not acceptable to the regime. It has therefore decided to squash the protest with its forces armed to the teeth. The regime ordered its troops to fire live ammunition to defenceless Oromo students at several places: Ambo, Gudar, Robe (Bale), Nekemte, Jimma, Haromaya, Adama, Najjo, Gulliso, Anfillo (Kellem Wollega), Gimbi, Bule Hora (University), to mention a few. Because the government denied access to any independent journalists it is hard to know exactly how many have been killed and how many have been detained and beaten. Simply put, it is too large of a number over a large area of land to enumerate. Children as young as 11 years old have been killed. The number of Oromos killed in Oromia during the current protest is believed to be in hundreds. Tens of thousands have been jailed and an unknown number have been abducted and disappeared. The Human Rights League of the Horn of Africa, who has been constantly reporting the human rights abuses of the regime through informants from several parts of Oromia for over a decade, estimates the number of Oromos detained since April 2014 as high as 50, 000In this report we present a list of 61 Oromos that are killed and 903 others that are detained and beaten (or beaten and then detained) during and after the Oromo students protest which begun in April 2014 and which we managed to collect and compile. The information we obtain so far indicates those detained are still in jail and still under torture. Figure 1 below shows the number of Oromos killed from different zones of Oromia included in this report. Figure 2 shows the number of Oromos detained and reportedly facing torture. It has to be noted that this number is only a small fraction of the widespread killings and arrest of Oromos carried out by the regime in Oromia regional state since April 2014 to date. Our Data Collection Team is operating in the region under tight and risky security conditions not to consider lack of logistic, financial and man power to carry the data collection over the vast region of Oromia.
June 29, 2014 Dear Sir/Madam: We are reaching out to you as the Board of Officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights volitions being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression. We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings. Yours Respectfully, International Oromo Youth Associationhttp://ayyaantuu.com/horn-of-africa-news/oromia/oromoprotests-ioya-appeal/https://www.youtube.com/watch?feature=player_embedded&v=E31gqU_fbpMAbdi Kamal Mussa is Oromo political prisoner kept in Dire Dawa. He graduated from Dire Dawa Universityin 2013 and was working at Ethiopian Commercial Bank, Jigjiga branch. He was arrested in May 2014 on bogus accusation of providing financial support to the student protesters. He is languishing in the gulag without any charge and legal representation. #OrmoProtests #FreeOromoStudents
Maqaan isaa Alamaayyoo Dassaalee Kumii ( miidiyaa hawaasaa barruu fuula duraa ykn facebook kana irratti Sabom Alekso Desale) jedhama. Dhalatee kan guddate godina Wallagga Bahaa aanaa Kiiramuutti. Barnoota sadarkaa ol’aanaa kan hordofes Naqamtee Kolleejjii ASK jedhamutti. Magaala Naqamtee yeroo turetti gama sochii jabeenya qaamaatiinis gurbaa sadarkaa guddaarra ga’edha. Si’ana oguma barsiisummaa ittiin leenji’een hawaasa leenji’eef tajaajiluuf Godina Addaa Saba Oromoo kan taate Kamisee, aanaa Dawwee Haarawaatti argama. Saabom Alamaayyoon yeroo hojii idilee isaarraa ba’utti boqonnaa malee dargaggoota magaalaa Booraatti argaman sochii jabeenya qaamaa fi gorsa naamusaa kennuufiin nama jaalalaa fi kabajaa guddaa argateerudha. Hawaasa oromoo magaala Booraa (magaala guddoo aanaa Dawwee Haarawaa) fudhatama argachuun sabboonaa kanaa kan isaan yaaddesse jala adeemtotni wayyaanee aanichaaf amanamoodha jedhaman hinaaffaa fi sodaa guddaa keessa waan isaan galcheef, haal duree tokko malee Oromummaa isaa qofaan yakkuudhaan Waxabajji 20, 2014 guyyaa keessaa naannoo sa’a 4:00 harka,ijaa fi miila isaa xaxuudhaan: ati ABO waliin hidhata qabda, haasawaa ABO’n wal qabatu yoo haasofte malee uummanni akkamiin akkas si sifeeffate, Hiriyoota kee si waliin ABO deeggaran eeri…fi gaaffilee inni sammuu keessaa hin qabneen jaanjessanii eeyyama tokko malee mana jireenya isaa erga sakatta’anii booda mana hidhaatti darbataniiru. Wanti guddaan akka namummaatti nama gaddisiisu garuu ilmi namaa yakka tokko malee, biyya namni jiru keessatti guyyaadhaan dirree irratti ija raramee yommuu dhiittaan mirga namoomaa daangaa darbe akkanaa irratti raawwatamu birmataan tokkollee dhibuu isaati. Namoonni sobaan balaaloo hammanaa irratti xaxanis kanneen akka Habtaamuu Calqaa (hojjetaa mana maree aanichaa) fi Jamaal ( itti gaafatamaa mana maree aanaa Dawwee Haarawaa) ta’uutu bira gahame. Yeroo ammaa kanatti bakkuuteen isaas akka dhabame hiriyyootni isaa soorata geessuuf barbaadan hadheessanii dubbataa kan jiran yommuu ta’u, maatiin isaas eessa buutee ilma isaanii dhabanii burjaaja’aa jiru. #OromoProtests
The following are photographs and backgrounds of 5 students abducted from Madda Walabu University. #OromoProtests
Jeylan Ahmed Mohammed West Hararghe, Abro Disttict, Haji Musa Vilage, Tourism Management majorn Class 2014
Diribe Kumarra Taasisaa, Kellem Wollega, Laloo Qilee District, Bilee Buubaa Village, Class 2014
Haile Dhaba Danboba, South west Shewa Dawoo District, Busaa 01 kebele, Economics, Class 2014,
Leenco Fixa Soboqa South West Shewa, Sadeen Soddoo District. Tolee Dalotaa Village, Water Engineering major 2nd year
Twenty Ethiopia state journalists dismissed, in hiding
“If they cannot indoctrinate you into their thinking, they fire you,” said one former staff member of the state-run Oromia Radio and Television Organization (ORTO), who was dismissed from work last month after six years of service. “Now we are in hiding since we fear they will find excuses to arrest us soon,” the journalist, who asked not to be identified for fear of reprisal, told CPJ.
On June 25, 20 journalists from the state broadcaster in Oromia, the largest state in terms of area and population in Ethiopia, were denied entry to their station’s headquarters, according to news reports. No letters of termination or explanations were presented, local journalists told CPJ; ORTO’s management simply said the dismissals were orders given by the government. “Apparently this has become common practice when firing state employees in connection with politics,” U.S.-based Ethiopian researcher Jawar Mohammed said in an email to CPJ. “The government seems to want to leave no documented trace.” Read more @http://www.cpj.org/blog/2014/07/twenty-ethiopia-state-journalists-dismissed-in-hid.php
STATE FIRES 20 JOURNALISTS FOR “NARROW POLITICAL VIEWS”
Reporters Without Borders condemns last week’s politically-motivated dismissal of 20 journalists from Oromia Radio and Television Organization (ORTO), the main state-owned broadcaster in Oromia, Ethiopia’s largest regional State.The 20 journalists were denied entry to ORTO headquarter on 25 June and were effectively dismissed without any explanations other than their alleged “narrow political views,” an assessment the management reached at the end of a workshop for journalists and regional government officials that included discussions on the controversial Master Plan of Addis that many activists believe is aimed at incorporating parts of Oromia into the federal city of Addis Ababa.The journalists had reportedly expressed their disagreement with the violence used by the police in May to disperse student protests against the plan, resulting in many deaths.It is not yet clear whether the journalists may also be subjected to other administrative or judicial proceedings.“How can you fire journalists for their political views?” said Cléa Kahn-Sriber, the head of the Reporters Without Borders Africa desk. “The government must provide proper reasons for such a dismissal. Does it mean that Ethiopia has officially criminalized political opinion ?“In our view, this development must be seen as an attempt by the authorities to marginalize and supress all potential critiques ahead of the national elections scheduled for 2015 in Ethiopia. These journalists must be allowed to return to work and must not be subjected to any threats or obstruction.”Ethiopia is ranked 143rd out of 180 countries in the 2014 Reporters Without Borders press freedom index.http://www.siitube.com/articles/state-broadcaster-fires-20-journalists-for-“narrow-political-views”_293.html
Up to 20 journalists reportedly fired from Ethiopian broadcaster
Ethiopian state broadcaster’s alleged dismissal of reporters prompts questions over press freedom.
Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) allegedly sacked(link is external) up to 20 journalists on June 25. Neither the station nor the government has given reasons for the reported firings, but Reporters Without Borders said(link is external) ORTO management found the reporters had “narrow political views”.
#OromoProtests- (Vancouver Canada, 26th June 2014) Amnesty International Human Right against torture awarness public forum. Discussing forum on Oromo students tortured & killed by Ethiopian government because of questioning their constitutional rights.
52 students called before the disciplinary committee of Finfinnee (Addis Ababa) University
The TPLF listed the following students from Finfinnee ( Addis Ababa) University to be Punnished for being in peaceful Oromo students rally:
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired. The journalists say they received no prior notice and learned of their fate this morning when security prevented them from entering the station’s compound located in Adama. Members of the management informed the journalists that they cannot help them as decision terminate their employment and the list of names came from the federal government. This firing follows a 20 day reindoctrination seminar given to journalists and reporters of the ORTO and workers of the region’s communication bureau.Main agenda’s for the seminar were the ongoing #OromoProtests and the upcoming election. Speakers at the seminar included Bereket Simon, Waldu Yemasel ( Director of Fana broadcasting), Abreham Nuguse Woldehana and Zelalem Jemaneh.http://www.siitube.com/articles/17-journalists-of-oromia-radio-and-television-organization-orto-have-been-fired_253.html
On June 25, when 18 journalists from Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) arrived to start their scheduled shifts, they learned their employment had been terminated “with orders from the higher ups.” The quiet dismissal of some 10 percent of the station’s journalists underscores the country’s further descent into total media blackout. The firing of dissenting journalists is hardly surprising; the ruling party controls almost all television and radio stations in the country. Most diaspora-based critical blogs and websites are blocked. Dubbed one of the enemies of the press, Ethiopia currently imprisons at least 17 journalists and bloggers. On April 26, only days before US Secretary of State John Kerry’s visit to the capital, Addis Ababa, authorities arrested six bloggers and three journalists on charges of working with foreign rights groups and plotting to incite violence using social media. Reports on the immediate cause of the latest purge itself are mixed. But several activist blogs noted that a handful of the dismissed journalists have been irate over the government’s decision not to cover the recent Oromo student protests. An Ethiopia-based journalist, who asked not to be named due to fear of repercussions, said the 18 reporters were let go after weeks of an indoctrination campaign in the name of “gimgama” (reevaluation) failed to quiet the journalists. The campaign began earlier this month when a meeting was called in Adama, where ORTO is headquartered, to “reindoctrinate” the journalists there into what is sometimes mockingly called “developmental journalism,” which tows government lines on politics and human rights. The journalists reportedly voiced grievances about decisions to ignore widespread civic upheavals while devoting much of the network’s coverage to stories about lackluster state development. Still, although unprecedented, the biggest tragedy is not the termination of these journalists’ positions. Ethiopia already jails more journalists than any other African nation except neighboring Eritrea. The real tragedy is that the Oromo, Ethiopia’s single largest constituency (nearly half of Ethiopia’s 92 million people) lack a single independent media outlet on any platform. The reports of the firings come on the heels of months of anti-government protests by students around the country’s largest state, Oromia. Starting in mid-April, students at various colleges around the country took to the streets to protest what they saw as unconstitutional encroachment by federal authorities on the sovereignty of the state of Oromia, which according to a proposed plan would annex a large chunk of its territory to the federal capital—which is also supposed to double as Oromia’s capital. Authorities fear that an increasingly assertive Oromo nationalism is threatening to spin out of state control, and see journalists as the spear of a generation coming of age since the current Ethiopian regime came to power in 1991. To the surprise of many, the first reports of opposition to the city’s plan came from ORTO’s flagship television network, the TV Oromiyaa (TVO). A week before the protests began, in a rare sign of dissent, journalist Bira Legesse, one of those fired this week, ran a short segment where party members criticized the so-called Addis Ababa master plan. Authorities saw the coverage as a tacit approval for public displeasure with the plan and, therefore, an indirect rebuke of the hastily put-together campaign to sell the merits of the master plan to an already skeptical audience. But once the protests began, culminating in the killings of more than a dozen students in clashes with the police and the detentions and maimings of hundreds of protesters, TVO went mute, aside from reading out approved police bulletins. This did not sit well with the journalists, leading to the indoctrination campaign which, according to one participant, ended without any resolution. – See more at:http://www.cjr.org/behind_the_news/ethiopia_cans_18_journalists.php#sthash.ewAVFyXB.dpuf Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa kaleessa jechuun Roobii 25/6/2014 gaazexeessitoota Oromoo ta’an 18 balleessaa tokko malee hojiirraa dhaabuusaa gabaafame.Dhaabbinni Woyyaaneen maqaa Oromootiin Adaamatti banatte-Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa ilmaan Oromoo 18 kaleessaa kaasee baleessaafi sababa tokko malee hojiirraa dhaabee jira. Odeeffannoo hanga ammaa qabnuun maqaan gaazexeessitootaa 18 nu gahee jira. 1. Birraa Laggasaa-dubbisaa oduu afaan Oromoo 2. Abdisaa Fufaa-qopheessaa qophii dokumentarii 3. Olaansaa Waaqumaa-qopheessaa qophii barnootaa 4. Obsee Kaasahun-oduu dubbistuuf dhiheessituu qophii bohaartii 5. Abdii Gadaa-qopheessaa qophii dargaggootaa 6. Baqqalaa Atoomaa-reppoortera afaan Oromoofi English 7. Zallaqaa Oljiraa-qopheessaafi repportera 8. Kabbaboo Ibsaa-qopheessaa oduufi sagantaa afaan Oromoo 9. Ayyaanaa Cimdeessaa-qopheessaa qophii gola Oromiyaa 10. Yusuuf Warqasaa-qopheessaa qophiilee afaan, aadaafi tuurizimii 11. Izqeel Argaw- qopheessaa qophii barnootaa 12. Margaa Angaasuu-qopheessaa qophii ispoortii 13. Zallaqaa Oljiraa-qopheessaa qophii ‘haloo doktaraa’ 14. Xilahun Magarsaa – rippoortara website dhaabbata sanii 15. Liisaanewok Moges- qopheessaa sagantaa Afaan Oromoofi Amaaraa 16. Addis Tegeny- rippoortara afaan Amaaraa 17. Hamzaa Hussien- ripportara Afaan Oromoofi English 18.Bosonaa Dheeressaa-qopheessaafi gulaala oduu afaan Oromoo
#OromoProtests: U.S. Senators Say Ethiopian Govt’s Respect of All Ethnic Groups’ Human Rights Must Be Central to the U.S.-Ethiopia Relationship
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, also wrote a letter earlier in June – expressing their concern about the Ethiopian government’s acts of violence against Oromo peaceful demonstrators. http://qeerroo.org/2014/06/24/oromoprotests-u-s-senators-say-ethiopian-govts-respect-of-all-ethnic-groups-human-rights-must-be-central-to-the-u-s-ethiopia-relationship/
HRLHA on Ethiopia: Gross Violations of Human Rights and an Intractable Conflict
The following is a report presented by Mr. Garoma B. Wakessa, Executive Director of the Human Rights League of the Horn of Africa (HRLHA), at the 26th Session of United Nations Human Rights Council in Geneva, Palais des Nations, on June 19, 2014.http://gadaa.net/FinfinneTribune/2014/06/hrlha-on-ethiopia-gross-violations-of-human-rights-and-an-intractable-conflict/——————– Ethiopia: Gross Violations of Human Rights and an Intractable ConflictIntroduction: It is common in democratic countries around the world for people to express their grievances/ dissatisfaction and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent civil rallies take place, it should always be the state’s responsibility to respect and guard their citizens’ freedom to peacefully assemble and demonstrate. These responsibilities should apply even during times of political protests, when a state’s own power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance. If a government responds to peaceful protests improperly, a peaceful protest might lead to a violent protest- that could then become an intractable conflict. Government agents, most of all the police, must respect the local and international standards of democratic rights of the citizens during peaceful assemblies or demonstrations. – Read the Full Reporthttp://gadaa.net/wp-content/uploads/2014/06/HRLHA_June2014.pdf
UNPO Condemns Recent Crackdown of Oromo Student Protests by Ethiopian Government
Following last month’s violent answer of the Ethiopian armed forces against peaceful protesters in Oromia, UNPO expresses its support to the victims’ families. Urgent attention from the international community to the situation of the Oromo people in Ethiopia is required. Over the course of the month of May, students in Oromia have been facing harsh repression by Ethiopia’s authorities. The peaceful student protests against the government’s planned education reforms, were met by excessive violence, causing the death of approximately 30 students and teachers. Reportedly, the youngest victim was only 11 years old. Ever since, international outrage spread, and in many cities solidarity protests were held. The Ethiopian Government has denied any responsibility, and is exercising a strict control over the local media. By staging the protests, the students wanted to express their concern about the government’s project to expand the municipal boundaries of the capital city, Addis Ababa. This would imply that the Oromo students’ communities, currently under regional jurisdiction, would no longer be managed by the Oromia Regional State. In addition, the reform would include the displacement of Oromo farmers and residents. Considering their vulnerable status in Ethiopian society, this would make the situation for Oromo individuals even worse than it already is. The discrepancy between the nature of the protests and the Ethiopian authorities’ reaction is extremely alarming, and gives further evidence of the human rights abuses to which the Oromo community is systematically subjected in Ethiopia. The Oromo suffer from severe discrimination, not only in terms of freedom of expression, as was the case in these recent events, but also in terms of basic human rights, cultural expression, socio-economic conditions and political representation. Housing development in Ethiopia regularly happens at the expense of Oromo farmers, who are forced to give up their lands, with insufficient or no financial compensation in return. These acts of forced removal or land grabbing are mostly achieved through violent attacks and killings. Over the past few years, many reports stated that Oromo individuals had been killed by the Ethiopian Special Police Forces, including women and children. According to a recent report published in 2013 by Human Rights Watch, numerous Oromo political prisoners were tortured and executed in secret prisons in Oromia and Ethiopia. UNPO strongly condemns the crackdown on the Oromo community and urges that those responsible are held accountable. UNPO furthermore calls on the Ethiopian government to stop violating the fundamental human rights of its citizens, and to respect and abide by the international conventions it signed and ratified. http://www.unpo.org/article/17246 – See more at:http://www.unpo.org/article/17246#sthash.Op7f2o5F.dpuf Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aanaawwaaan garaagaraa irra irraatti argamanitti gaggeeffama jira. keessattuu uummaanni aanaawwaan kanneen akka Aanaa Amboo, Gudar, Xiiqur Incinnii, Tokkee kuttaayee, Calliyaa Geedoo, Midaa Qanyii ,Shanaan, Finfinnee, fi bakkota hedduu irra uummaatni Oromoo tilmaamaan 3000 olitti lakka’amu irratti argamuun gaddaa guddaa sabboonaa Oromoo kana ibsachuun Dhaadannoo, eessaan dhaqxu sabboonaa Oromoo isa bilisummaa keenyaaf falmuu, Goota Oromoo mucaa dandeetii fi sabboonummaan nama boonsuu Galaanaa Nadhaa jechuun uummaanni haal;a ulfataa ta’een gaddee, jira. Qeerroowwan sabboontotni Oromoo sirna awwaalchaa kanarratti argamuun gumaan ilmaan Oromoo hin haftu, gumaa Galaanaa Nadhaa ni baasna, qabsoo goototni ilmaan Oromoo irraatti wareegamaan galmaan ga’uuf kutannoon qabsoofnaa, Wareegama ilmaan isheetiin Oromiyaan ni bilisoomti, Mootummaan wayyaanee EPRDF/TPLF/OPDO’n seeraatti dhiyaachuu qabu jechuun yeroo amma kanatti dhaadannoo dhageesisaa jiru. ummaanni Fardeen fe’atee dhaadannoo akkam jabaa ta’ee fi dheekkamsaan guutame dhageesisaa jira, kanneen kaan garaftuudhaan of reebuun hanga of dhiigsanitti gaddaa guddaa isanitti dhaga’amee fi roorroo garbummaa uummata irraa jiru ibsacha jiru.http://qeerroo.org/2014/06/23/sirni-awwalcha-sabboonaa-dargaggoo-oromoo-galaanaa-nadhaa-haala-hoaa-taeen-gaggeeffamaa-jira/ Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ababa University. I am the author of ‘AMARTII IMAANAA,’ a recent book written in Afaan Oromo. I was abducted from the university library by Ethiopian security forces on Thursday, June 19, 2014. Only my abductors know where I am or even whether I am dead or alive. There are thousands of young Oromos like me. Remember us in your prayers!’ #OromoProtests
Oromo Geologist Takilu Bulcha kidnapped by TPLF/Agazi security forces and his where about is unknown
Maqaan isaa Takiluu Bulchaa jedhama. Maqaa addaa Bokkaa jedhamuun beekama. Bakki dhaloota isaa Magaalaa Najjooti. Yuunivarsiitii FINFINNEE kiiloo 4 Muummee Geology/Earth Science kan seene ALI tti bara 1992 ture. Haa ta’u malee Gidiraama Wayyaaneen irraan ga’aa turteen barumsa isaa addaan kutee Jooraa turee waggaa Muraasaafis mana hidhaa Qaallittii keessa turee erga ba’ee booda, bara 2003 ALItti Mooraatti deebi’ee. Bara 2005 ALItti Eebbifamee ba’uudhaan Ji’a 3 project Gibe III keessa erga hojjetee booda, deebi’ee Ministeera Albuudaa Kan Magaalaa Finfinnee Naannoo Magganaanyaa Shoolaatti argamu keessa dorgomee gale. Kanaan booda Achi keessa naannoo ji’a 6tiif dalageera. Osoo kanaan jiruu Fiildiitiif ergamee Naannoo uummata Kibbaa keessa Ji’a 3′f dalagaa turee Gara Finfinneetti akkuma deebi’een Guyyaa 2 erga bulee booda dhabamsiisani. Hiriyaa fi maatiin issa iraa akka baree innii galuu dhabnan itii bilbilaa isaas yaalaanii dadhabuu issani nu ibsaan. Hiriyyoota isa waliin hojjetani ijoollee Habashaa tokko gaafatanii akka inni dalagaarra hin jirre tahuu issa baraan.Gaafa June 04-2014 iraa jalqabee ykn san duraas tahuu mala kan dhabamuu issa bekkamee duubaa yaa oromoo.
2.Kiflee Jigsaa-Ogeessa fayyaati, namni kuni humna waraana wayyaanee mana jireenya isaa cabsanii mana isaa keessatti erga reebanii booda gara manahidhaatti geessan.
3.Mitikuu Ittaana-Qote Bulaa
4.Isaayyas Bulchaa-Qote Bulaa
5.Taammiruu Tarfaa-Qote Bulaa
6.Yoohannis Aseffaa-Qote Bulaa
7.Kumarraa Waaqjiraa-Qote Bulaa
8.Birhaanuu Tarfaaa-Qote Bulaa
9.Malkaanuu Geetachoo-Qote Bulaa
10.Galahuun Leencaa
11.Tasfaayee Fiqaduu-Barsiisaa
12.Abiyoot Ayyaanaa-Qote Bulaa
13.Asheetuu Dhinaa-Qote Bulaa
14.Dabalaa Waaqjiraa-Qote Bulaa
15.Lammaa Dureessaa-Qote Bulaa
16.Charuu Tashoomee-Barataa
17.Addisuu Iddoosaa-Barataa
18.Maaruu Baajisaa-Qote Bulaa
19.Nagaash Gonjjoraa-Qote Bulaa
20.Misgaanuu Wandimmuu
21.Zelaale Dingataa-Qote Bulaa
22.Masfin Ofgaa-Qote Bulaa
23.Nagaasaa Yaadasaa-Qote Bulaa
24.Boshaa Baqqaabil-Qote Bulaa
25.Dawit Mitikkuu-Barataa
26.Ayyanaa Ittafaa-Qote Bulaa
Isaan kana keessaa gariin isaanii torbeewwan lamaa ol mana hidhaa keessatti humna waraana Wayyaaneetiin dararfmaa akka jiran Qeerroon gabaasee jira, gariin isaanii Waxabajjii 19,2014 akka qabaman addeessa.
#Oromoprotests+ 20 June 2014 8 senior year Oromo students suspended for a year from Ambo University. They are accused of being leaders of #OromoProtests. Below is list of these students and a sample letter posted on campus notifying students about the decision. 1.Bikila Galmessa 2.Morka Keneni 3.Awal Mohammed 4.Usma’il Mitiku 5.Fayisa Bekele 6.Yonas Alemu Ragassa 7.Hundessaa Abara 8.Tamirat Aga
OPINIONS
Aftenbladet
The farmers from the Oromo people around the capital Addis Ababa in Ethiopia losing livelihood and their culture when the government is now giving their land to foreign companies that want to invest in industry and other sectors, writes Badilu Abanesha.
Stop the plunder of the Oromo people
Badilu Abanesha , Oromo Association of South Rogaland
Published: Jun 13. 2014 3:19 p.m.Updated: Jun 13. 2014 3:28 p.m.
Millions of Oromo farmers in Ethiopia are being displaced without receiving compensation for the land they lose.Protests are brutally faced with violence, torture and murder.
Oromo are being deprived of their land and their ability to survive financially, and their culture is threatened. This happens at the boundaries of the capital Addis Ababa is substantially extended. Large areas are being given to foreign companies to establish manufacturing and service sectors at the farmers’ fields and orchards. The traditional inhabitants are losing their own food and are left to fend for themselves. If the government plan is completed, approx. 6.6 million people being driven from their homes without compensation.
Over 100 killed
There have been peaceful protests against these plans all over Oromia.Students at ten universities and large groups of people have protested against the plans, but their peaceful struggle has been met by brutal military police. There have been reports of shooting, detention and torture. Death toll rises with every passing day. Via various sources it has emerged that over 100 people have been shot and killed, while others are badly injured and thousands have been arrested. Oromo students have protested peacefully for over a month now, despite the killings and arrests by Ethiopian security forces. Oromo are Ethiopia’s largest ethnic group with over a third of the country’s population. They have traditionally been oppressed by Amhara and tigreanere, which has been the dominant, state income and country’s leading ethnic groups in Ethiopia.
Stop remittances
The Norwegian people, the Norwegian government and other international organizations should condemn the Ethiopian government’s brutal attack on unarmed innocent civilians. We demand that the detainees will not be subjected to torture and ill-treatment. We require all innocent protesters arrested are released from prison immediately. The Ethiopian government should immediately stop its movement by the original people from their own lands throughout Ethiopia. We also believe that financial transfers to management in Ethiopia must be stopped while of government does not respect the fundamental and basic rights of its own people. We worry about really what is happening in Ethiopia. It is difficult when we are not physically able to take part in their fight against injustice. Therefore, we have a great desire to pass on their plea for help to the outside world. Our hearts bleed, and we have awakened the people so they can see what is happening and help the injustices and massacres stopped. See @http://www.aftenbladet.no/meninger/Stopp-plyndringen-av-oromofolket-3441527.html#.U5-PjdJDvyv
#OromoProtests– Gindbarat, Kachis town invaded by Agazi/TPLF fascist forces (the above picture) Agazi/ TPLF armed forces killed three unarmed high school 912th grade) Oromo students on Thursday morning 12th June 2014 in Kachisi town ( Gindebert district, W. Shawa, Oromia) located 120 km from Ambo. The names of the three students killed: 1. Damee Balchaa Baanee 2. Caalaa Margaa 3. Baqqalaa Tarrafaa Oromo people of Gindaberete Protesting the shootings and killings of unarmed school students Waraannii Wayyaanee Aanaa Gindabarat irra qubsiifamee jiru, uummaata sivilii irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii ajjeese. Waxabajjii 12/2014 Waraannii Mootummaa Wayyaanee Godina Lixaa Shawaa aanaa Gindabarat Magaalaa Kaachiis irra qubatee jiru eda galgala sa;aatii 1:00 irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii (3) ajjeese jira. Mootummaan Wayyaanee duula dugugginsa sanyii genocide uummaata Oromoo irraatti banee jiru jabeessuun itti fufee, Wayyaaneen humna waraanaa of harkaa qabu uummata Oromoo irratti bobbaasuun yeroo amma kanatti uummata sivilii irratti waraana banuun dhukaasee ajjeesa jira,
Addaatti barattoota Oromoo adamsee rasaasaan reebee ajjeessuu itti fufee jira, haala kanaan barattootni Oromoo kutaa 12ffaa bara kana xummuran sadii(3) kan barattootni 1ffaa barataa Damee Balchaa Baanee, fi 2ffaa barataa Caalaa Margaa fi 3ffaa barataa Baqqalaa Tarrafaa kanneen jedhamaan Ilmaan Oromoo mana ba’anii nagaan galuu dadhabanii rasaasa loltuu wayyaaneetiin reebamanii ajjefamanidha. galgala edaa kana waraana loltuun wayyaanee ilmaan Oromoo nagaa irratti baneen yeroo amma barattootni Oromoo kun wareegamanii jiru,dhukaasnii meeshaa waraanaa Magaalaa Kaachiisi dirree waraanaa guddaa fakkeessa bulee, Tarkaanfii Gara jabinaa kanatti aaruun halkanuma edaa erga barattootni aajjeefamanii booda halkan keessa sa:aatii naannoo sa”a 6:00tti waraanaa wayyaanee fi Poolisota dhalootaan Oromoo ta’an kan aanaa Gindabarat magaalaa kaachiis keessatti argamanii fi Waraanaa wayyaanee gidduutti waldhabdeen guddaan dhalatee boombiin waajira poolisaa Magaalaa kaachiisii irratti dhoowofamuun poolisootnii fi waraannii wayyaanee madeeffamuun ibsame jira. gamaa lamaan irraa iyyuu hangi ajjeeffamee fi madeeffamee ammaf kan adda hin baafamne ta’uu maddeen keenya nuuf ibsan. Tarkaanfii Suukkaneessa galgala edaa wayyaaneen uummata sivilii irratti waraana banuun fudhateen balleessa tokko malee barattootni Oromoo nagaan qurumsa biyyooleessaa kutaa 12ffaa bara kana fudhatan 3 ajjeefamuun uummata daran kan aarsee waanta’eef, uummaanni nuti reeffaa iyyuu hin barbaadnu, wayyaaneen waliitti qabdee nu haa fixxuu malee ilmaan keenya irratti duuna jechuun yeroo ammaa kanatti uummaanni Aanaa Gindabart Magaalaa kaachisii fi Abunaa Gindabarat FDG guddaa gaggeessa jira, daandiin konkolaataa Abunaa Gindabarat irraan gara magaalaa Kaachisiitti dabarsuu uummataan cufamee jira, fincila guddaatu gaggeeffama jira. Wayee barataa Damee Baalchaa kalleessa (11/6/2014) ajjeefamee VOA Afaan Oromoo akkas jedhe: Dameen barataa kutaa 12ffati duraan walga’i ummataa magalaa kaachis kessatti akkas jedhe gaafate”Waa’e danga oromiyaatif kan falmuu barata qofaa?”jedhe ergasi barbaadama ture kana irra ka’udhan qormaata akka hin hojjanne dhorkinan barattonnis DAMEE malee hin qoramnu jedhan, kanan booda itti dhaadacha admiishin kardi kennafi guyya kalessa ‘form’ guute gale. Galgala ibsan badee jennaani shamaa bitatee osoo galuu namichi Caala (hidhata gandaa) Kilashidhaan suuqi jala dhokate ajjese. kannen biroo sadii midhan cimaan kan irra ga’edha, kunis kan ta’e poolisi oromiya waliin ta’uun namichi Shambel Gizu jedhamudhani. Barataa Caala Marga du’aafi jirenya giddu jira. Baratan maqan isaa hin beekamne rukutame hospitala seene achi poolisin fudhee achi buuten isaa dhabameera.Ummanni qarshii 8000 walitti qabuudhan reeffa damee gara hospitala tti qorannoof ergeera. Injifannoon Uummata Oromoof!!http://gadaa.net/FinfinneTribune/2014/06/ibsa-abo-ajjeechaa-ilmaan-oromoo-irratti-dhoksaan-hammarreessa-keessatti-barootaan-raawwatamaa-ture-ifa-bahe/
#OromoProtests- 11th & 12th June 2014 , Deeggaa, Illuu Abbaa Booraa, western Oromia, Lalisaa Sanaagaa High School and Sanaagaa Wuchaalee Primary & Middle Secondary School
on 11th June 2014, 5 school children were heavily beaten by Agazi/ TPLF forces. These students were taken to Beddallee hospital. on 12th June 2014 the rests of students from these schools were put in a lorry by Agazi forces and taken to unknown place. Waxabajjii 11 Bara 2014, Godina Iluu Abbaa Booraa Aanaa Deeggaa Mana Barumsaa sadarkaa 2ffaa Lalisaa Sanaagaa fi Sadarkaa 1ffaa fi Giddu Galeessa Sanaagaa Wucaalee irraa barattootin humna goolessituu ergamtoota wayyaanee wajjin walitti bu’iinsa uumameen barattootin 5 reebicha hamaa irra gaheen Yaalaaf gara Hosptaala Baddalleetti ergamuu gabaasuun keenya ni yaadatama. Oolaan guyyaa har’aa akkuma suuraa kana irraa argtanu konkolaataa fe’isaa mooraa Mana Barumsaa keessaa dhaabanii Ilmaan Oromoo akka meeshaati walitti guuranii fe’uun gara hin beekamnetti fuudhanii adeemaniiru jedhu maddeen keenya. Maatiin ijoollota kanaa dhaamsa nuu birmadhaa dabarfataniiru.
At Jaardagaa Jaartee, Horroo Guduruu Wallaggaa, Aliiboo town, Western Oromia, 11 Oromo nationals have been dismissed from their jobs an the allegations that they were involved in opposing the TPLF tyrannic rules.
Huseen Said, Political Science student, Haromaya University, attacked by TPLF forces. Waxabajjii 11,2014 Gabaasa Qeerroo Hidhaa fi ajjechaa mootummaa Wayyaanee jalaa dheessee gara Bosaassootti socho’aa kan ture barataan Oromoo tokko rasaasaan rukutamuun isaa gabaafame. Oduun Qeerroo dhaqqqabe akka hubachiisutti Yunversitii Haramaayaatti barataa Saayinsii Polotikaa kan ture barataa Huseen Sa’id Haajii jedhamu FDG barattoota Oromoo Yunversitichaan geggeeffamu keessaa harka qabda jedhamee hordoffii hidhaa fi ajjechaa mootummaa Wayyaanee jalaa baqatee gara Bosaassoo Puntlanditti osoo socho’aa jiruu, tikootni Wayyaanee isa hordofuun barataan kun kellaa magaalaa Qardhuu jedhamutti loltoota Puntlandiin akka rukutamu taasisanii jiran. Barataa Huseen Sa’id Haajii yeroo ammaa kana gargaarsaa fi waldhaansa ga’aa tokkoon maleetti Hospitaala Bosaassoo ciisee kan jiru oggaa ta’u, bakki dhaloota isaas Godina Baalee Ona Agaarfaa irraa ta’uun gabaafameera. See @http://qeerroo.org/2014/06/12/yunversitii-haramaayaatti-barataa-saayinsii-polotikaa-kan-tae-barataan-huseen-said-haajii-loltoota-wayyaaneen-rukutame-hosptala-gale/
Ethiopia’s Police State: The Silencing of Opponents, Journalists and Students Detained
By Paul O’Keeffe June 11, 2014 (Global Research) — Detention under spurious charges in Ethiopia is nothing new. With the second highest rate of imprisoned journalists in Africa[1] and arbitrary detention for anyone who openly objects to the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) regime’s despotic iron fist, the Western backed government in Addis Ababa is a dab hand at silencing its critics. Eskinder Nega and Reeyot Alemu are just two of the country’s more famous examples of journalists thrown in prison for daring to call the EPRFD out on their reckless disregard for human rights. This April the regime made headlines again for jailing six[2] bloggers and three more journalists on trumped up charges of inciting violence through their journalistic work. Repeated calls for due legal process for the detainees from human rights organisations and politicians, such as John Kerry, have fallen on deaf ears as they languish in uncertainty awaiting trial. This zero-tolerance approach to questioning of government repression is central to the EPRDF’s attempts to control its national and international image and doesn’t show much signs of letting up. Stepping up their counter-dissent efforts the regime just this week detained another journalist Elias Gebru – the editor-in-chief of the independent news magazine Enku. Gebru’s magazine is accused of inciting student protests[3] which rocked Oromia state at the end of April. The magazine published a column which discussed the building of a monument[4] outside Addis Ababa honouring the massacre of Oromos by Emperor Melinik in the 19th century. The regime has tried to tie the column with protests against its plans to bring parts of Oromia state under Addis Ababa’s jurisdiction. The protests, which kicked off at Ambo University and spread to other parts of the state, resulted in estimates[5] of up to 47 people being shot dead by security forces. Ethiopia has a history of student protest movements setting the wheels of change in motion. From student opposition to imperialism in the 1960s and 1970s to the early politicisation of Meles Zenawi at the University Students’ Union of Addis Ababa. The world over things begin to change when people stand up, say enough and mobilise. Ethiopia is no different. Similar to its treatment of journalists Ethiopia also has a history of jailing students and attempting to eradicate their voices. In light of such heavy handed approaches to dissent the recent protests which started at Ambo University are a telling sign of the level discontent felt by the Oromo – the country’s largest Ethnic group. Long oppressed by the Tigrayan dominated EPRDF, the Oromo people may have just started a movement which has potential ramifications for a government bent on maintaining its grip over the ethnically diverse country of 90 million plus people. Students and universities are agents of change and the EPRDF regime knows this very well. The deadly backlash from government forces against the student protesters in Oromia in April resulted in dozens[6] of protesters reportedly being shot dead in the streets of Ambo and other towns in Oromia state. Since the protests began scores more have been arbitrarily detained or vanished without a trace from campuses and towns around the state. One student leader, Deratu Abdeta (a student at Dire Dawa University) is currently unlawfully detained in the notorious Maekelawi prison for fear she may encourage other students to protest. She is a considered at high risk of being tortured. In addition to Ms. Abdeta many other students are suspected of being unlawfully detained around the country. On May 27th 13 students were abducted from Haramaya University by the security forces. The fate of 12 of the students is unknown but one student, Alsan Hassan, has reportedly committed suicide by cutting his own throat all the way to the bones at the back of his neck after somehow managing to inflict bruises all over his body and gouging out his own eye. His tragic death became known when a local police officer called his family to identify the body and told them to pay 10,000 Birr ($500) to transport his body from Menelik hospital in Addis Ababa to Dire Dawa town in Oromo state. Four of the other students have been named as Lencho Fita Hordofa, Ararsaa Lagasaa, Jaaraa Margaa, and Walabummaa Goshee. Detaining journalists and students without fair judicial recourse may serve the EPRDF regime’s short term goal of eradicating its critics. However, the reprehensible silencing of opponents is one sure sign of a regime fearful of losing its vice-like grip. Ironically the government itself has its own roots in student led protests in the 1970s. No doubt it is well aware that universities pose one of the greatest threats to its determination to maintain power at all costs. Countless reports of spies monitoring student and teacher activities on campus, rigid curriculum control and micro-managing just who gets to study what are symptoms of this. The vociferous clamp-down on student protesters is another symptom and just the regime’s latest attempt to keep Ethiopia in a violent headlock. The regime would do well to remember that stress positions cause cramps and headlocks can be broken. It can try to suppress the truth but it can’t try forever. Paul O’Keeffe is a Doctoral Fellow at Sapienza University of Rome. His research focuses on Ethiopia’s developing higher education system. [1] http://www.cpj.org/2014/05/ethiopia-holds-editor-in-chief-without-charge.php[2] http://allafrica.com/stories/201404290650.html[3] http://www.theguardian.com/global-development/poverty-matters/2014/may/22/ethiopia-crackdown-student-protest-education[4] http://www.war-memorial.net/Aanolee-Martyrs-memorial-monument-and-cultural-center-1.367 [5] http://www.bbc.co.uk/news/world-africa-27251331 [6] http://www.hrw.org/news/2014/05/05/ethiopia-brutal-crackdown-protests Source: Global Research Read @ http://ayyaantuu.com/horn-of-africa-news/ethiopias-police-state-the-silencing-of-opponents-journalists-and-students-detained/#OromoProtests- 15 Oromo students were kidnapped on 9th June 2014 by TPLF/Agazi forces from Madda Walaabuu University, Oromia. Their where about is unknown (see their details as follows:
Barattootni Oromoo Yuunivarsiitii Madda walaabuu 15 tika mootummaa wayyaaneen halkan ukkaamsamuun bakka buuteen isaanii dhabame
Mass Grave of Oromos Executed by Govt Discovered in Eastern Oromia Posted: Waxabajjii/June 10, 2014 · Finfinne Tribune | Gadaa.com According to sources, a confrontation between residents and Ethiopian government officials broke out on June 9, 2014, over a mass grave discovered at the former Hameressa military garrison near Harar city, eastern Oromia. The mass grave is believed to contain remains of political prisoners executed during both the Dergue era and the early reigns of the current TPLF regime. Among those who were executed and buried in the location was Mustafa Harowe, a famous Oromo singer who was killed around early 1980′s for his revolutionary songs. Thousands more Oromo political prisoners were kept at this location in early 1990′s – with many of them never to be seen again.
The mass grave was discovered while the Ethiopian government was clearing the camp with bulldozers to make it available to Turkish investors. Upon the discovery of the remains, the government tried to quietly remove them from the site. However, workers secretly alerted residents in nearby villages; upon the spread of the news, many turned up en mass to block the removal of the remains and demanded construction a memorial statue on the site instead. The protests is still continuing with elders camping on the site while awaiting a response from government. In addition to the remains, belongings of the dead individuals as well as ropes tied in hangman’s noose were discovered at the site. See @ http://gadaa.net/FinfinneTribune/2014/06/mass-grave-of-oromos-executed-by-govt-discovered-in-eastern-oromia/ ——————— Lafeen ilmaan Oromoo bara 1980moota keessa mootummaa Darguutin, baroota 1990moota keessa ammoo Wayyaaneen dhoksaan kaampii waraanaa Hammarreessaa keessatti ajjeefamanii argame. Ilmaan Oromoo mooraa san keessatti hidhamanii booda ajjeefaman keessa wallisaan beekamaan Musxafaa Harawwee isa tokko. Musxafaa Harawwee wallee qabsoo inni baasaa tureef jecha qabamee yeroo dheeraaf erga hiraarfamee booda toora bara ~1991 keessa ajjeefame. Hiraar Musxafaarra geessifamaa ture keessa tokko aara wallee isaatirraa qaban garsiisuuf muka afaanitti dhiibuun a’oo isaa cabsuun ni yaadatama. Baroota 1990moota keessas Oromoonni kumaatamaan tilmaamaman warra amma aangorra jiru kanaan achitti hidhamanii, hedduun isaanii achumaan dhabamuun yaadannoo yeroo dhihooti. Haqxi dukkana halkaniitiin ajjeesanii lafa jalatti awwaalan kunoo har’a rabbi as baase. Dhugaan Oromoo tun kan amma as bahe, mootummaa kaampii waraanaa kana diiguun warra lafa isaa warra Turkiitiif kennuuf osoo qopheessuuf yaaluti. Lafee warra dhumee akkuma arganiin dhoksaan achirra gara biraatti dabarsuuf osoo yaalanii hojjattonni ummata naannotti iccitii san himan. Ummanniis dafee wal-dammaqsuun bakka sanitti argamuun ekeraan nama keenyaa akka achii hin kaafamneefi siidaan yaadannoo akka jaaramu gaafachaa jiran. Hamma feetes turtu dhugaan Oromoo awwaalamtee hin haftu.
#OromoProtests- 8th June 2014- Confrontation between residents and government officials is reported over mass grave discovered at the former Hameressa military garrison near Harar city. The mass grave is believed to contain remains of political prisoners executed during the Dargue era and the early reigns of TPLF. Among those who were executed and buried in the location is Mustafa Harowe, a famous Oromo singer who was killed in 1982? for his revolutionary songs. Thousands of more of political prisoners were kept at this location in early 1990s, with many of them never to be seen again.The mass grave was discovered while the government was clearing the camp with bulldozers to make it available to Turkish investors. Upon discovery of the remains, the government tried to quietly remove it from the site. However, workers secretly alerted residents in nearby villages who spread the news and turned up en mass to block the removal of the remains and demanding construction of memorial statue on the site. The protests is still continuing with elders camping on site while awaiting response from government.
#OromoPprotest at Hameressa military camp where mass grave was discovered on Sunday 8th June 214. Three people were injured when federal police attempted to forcefully remove residents who have camped on the location to protect the remains and demand conversion of the location into memorial site.
#OromOProtests (10 June 2014) – TPLF’s repressive action against our Oromo in East Oromia resulting in 3 people been injured. The regime wants to give away to foreigners a hallowed ground where mass grave is just been discovered. May be the regime is worried about possible unearthing and identification of remains of its own victims from 1990s.
After deciding that we wanted to leave Ethiopia, we had return to Ambo to pack our bags and say goodbye to our friends. Packing our bags turned out to be the easy part.When we arrived back in Ambo, the destruction was still apparent, although the cleanup had already started. The burned cars were pulled to the side of the road. The debris from the damaged buildings was already being cleared. The problem, however, was that the courthouse was one of the buildings that was burned. How do they plan on having trials for those hundreds of people we saw in jail, we wondered. We wanted to tell all our friends why we were leaving, but how could we say it? Maybe we should say, “It’s not OK for the police to hunt down young people and shoot them in the back.” Or maybe we should say, “It’s not OK for us to have to cower in our home, listening to gunshots all day long.” Or maybe we should say, “It’s not OK for the government to conduct mass arrests of people who are simply voicing their opinion.” Since the communication style in Oromia is BEYOND non-direct, with people afraid to really say what they mean, we knew exactly what to tell people:”We are leaving Ambo because we don’t agree with the situation,” we repeated to every friend we encountered. Everyone knew EXACTLY what we were talking about.We told our friend, a town employee, we were leaving, and he said, “Yes, there are still 500 federal police in town, two weeks after the protests ended.”We told a neighbor we were leaving, and he said, “Now there is peace in Ambo. Peace on the surface. But who knows what is underneath?”We told a teacher at the high school we were leaving, and she was wearing all black. “Maal taate? (What happened)” we asked. One of her 10th grade students was killed during the protests.We told the local store owner we were leaving, and she said, in an abnormally direct way, “When there is a problem, your government comes in like a helicopter to get you out. Meanwhile, our government is killing its own people.”After a traditional bunna (coffee) ceremony, and several meals with some of our favorite friends, we were the proud owners of multiple new Ethiopian outfits, given as parting gifts so we would ‘never forget Ethiopia.’How could we forget?We still don’t know exactly who died during the protests and the aftermath. It’s not like there is an obituary in the newspaper or something. But questions persist in our minds every day:
Our two young, dead neighbors remain faceless in our minds…was it the tall one with the spiky hair?
Students from the high school were killed…had any of the victims been participants of our HIV/soccer program?
What about that good-looking bus boy that is always chewing khat and causing trouble…is he alive? in jail?
How many people were killed? How many arrested?
If we knew the exact number of people killed or arrested, would it actually help the situation in any way?
I was at a fundraiser today. The majority of it was in Afaan Oromo, a language I’m trying to learn, but still very far from understanding. Still, I was tempted to decline when a woman in my row moved over to sit next to me and offered to translate for me. I kind of like to try to listen and pick out what I can. If I had turned her down, I would have missed the emotion conveyed in her translation. Her tone told me what I hadn’t figured out yet (though I should have known) – the son was going to die…a double injustice since the real-life plot not only includes the loss of ancestral lands, but also the lack of freedom to protest that loss, and death or imprisonment for those who dare to do so anyway. It was more of a skit, really. A powerful skit, regardless of acting ability, because the story is so powerful. A story of a family of three. Just one son, supported in his schooling by what his family was able to produce on their farm. The land was key. His parents had not been able to get an education. With the land, now he could. Yet when an investor came asking the government official if land was available, he was told, yes, there is much land that is ‘not being used.’ When the investor was brought to see the land in question, it was as if the farmer was invisible. The deal was made right there between the investor and a local intermediary while the farmer continued to plough his field. Then their son came home from school saying he was going out to march with other students to protest what was happening to the land – to all of the farmers in the area – the mom cautioned him to be safe, the government can not be trusted, she said. My translator began to cry in earnest. … I remembered once when I had to act out a similar scene. I’m not a big fan of role-plays, so I was going along with the activity, but holding back quite a bit. A group of us were given roles to act out a lesser known bit of Canadian history when indigenous children were forcibly removed from their villages and their families and taken to residential schools to be ‘educated,’ as well as assimilated, often abused, even experimented upon. Often, they never returned. Almost always, those who did return spoke of their lost childhood and traumatic memories. I was an Anishinabe mother in the role-play. In real life at the time, I had left my only child, a two year old boy, home for two weeks with his dad so I could participate in this delegation, mostly to learn more about the Anishinabe history in general and one community’s struggle in particular. Though the experience was meaningful, that day I was starting to wonder if two weeks was too long to be away from my son. One person had come to the delegation with me, Jared, a young man in his twenties. I knew him well in the sense that we were part of the same intentional living community. We had eaten together, worshipped together, sat in consensus decision-making meetings together, sang, cooked, and worshipped together over the previous three years. He was given the role of my son. Jared and I stood in the circle area with a few other people who had roles as part of the Anishinabe village. I was just going through the motions of the role-play, not really into it. Wishing I enjoyed that kind of thing more. Then they came for Jared. In that moment when they snatched him away, I cried out and reached out for him but he was gone and I was left sobbing. Somehow it had become real. Five years later, I still hear comments about how real my heartbreak felt to everyone in the room. … As the woman next to me struggled to speak through her tears, we watched the skit draw to its inevitable close. The security forces blocked the path of the unarmed protesters. The protesters held their ground. The security forces escalated the situation by firing at the students. The only child of the farmer and his wife was gunned down. His parent actors bitterly mourned his loss. He too is gone. It’s hard to clap after that. Hard to will one’s hands to applaud the actors when you’re thinking of the families that have gone through similar situations so recently. Many Oromo students are gone. Some known to be killed, some disappeared, arrested or abducted without releasing names. Many die in detention centers and prisons. Yes many students are gone. Some may return from imprisonment with accounts of mistreatment and suffering, with harrowing stories of other students locked up years ago, still in prison with no trial, no real charges and very little hope. Others will not return. One of those is Alsan Hassan, abducted May 27 from his university after participating in a hunger strike. On June 1, his family was notified of his death. They were told he killed himself, a story commonly invented by the authorities to cover up the real cause of death: torture. His parents came to retrieve their son. His body was severely disfigured from the abuses he had suffered. Still they could not simply take him home. They were charged an exorbitant price and had to return home, borrow money just to secure the release of his body and finally make journey home to bury him. The thought of Alsan and the other sons and daughters lost to their families – that is why the woman translating for me (and I) couldn’t keep from crying, however predictable the plot of the skit. I was sitting next to my six year old son. Her 11-or-so year old son was on the other side of her. We can’t help but hear these stories not only as fellow human beings, but as mothers. We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices. See @ http://amyvansteenwyk.tumblr.com/post/88273995454/gone To read more about Alsan: https://www.facebook.com/photo.php?fbid=1398441760444684&set=a.1389352578020269.1073741828.100008366190440&type=1&theater For more on the Oromo Protests: http://www.tcdailyplanet.net/news/2014/06/06/community-voices-oromoprotests-perspective
(OPride) — A 21-year old Oromo student, Nuredin Hasen, who was abducted from Haromaya University late last month and held incommunicado at undisclosed location, died earlier this month from a brutal torture he endured while in police custody, family sources said.
Members of the federal and Oromia state police nubbed Hassen (who is also known by Alsan Hassen) and 12 other students on May 27 in a renewed crackdown on Oromo students. Friends were not told the reason for the arrests nor where the detainees were taken.
Born and raised in Bakko Tibbe district of West Shawa zone, Alsan, who lost both of his parents at a young age, was raised by his grandmother.
The harrowing circumstances of his death should shock everyone’s conscience. But it also underscores the inhumane and cruel treatment of Oromo activists by Ethiopian security forces.
According to family sources, on June 1, a police officer in Dire Dawa called his counterpart at West Shewa Zone Police Bureau in Ambo and informed him that Alsan “killed himself” while in prison. The officer requested the local police to tell Alsan’s family to pick up his body from Menelik Hospital in Addis Ababa, Ethiopia’s capital. The West Shewa zone police relayed the message to the district police station in Bakko Tibbe and the latter delivered the message to Alsan’s family. Three family members then rushed to the capital to collect the corpse of a bright young man they had sent off, far from home, so that he can get a decent shot at college education.
Upon arrival, the hospital staff told the family to search for his body from among 30 to 40 corpse’s kept in a large room. According to our sources, what they saw next was beyond the realm of anyone’s imagination. The details are too gruesome to even describe.
They found their beloved son badly tortured, his face disfigured and barely recognizable. His throat was slit leaving only the muscles and bones at the back of his neck connecting his head to the rest of the body. There were large cuts along his eyelids, right below the eyebrows as if someone had tried to remove his eyes. There were multiple wounds all over his face and head. Both of his arms were broken between his wrists and his elbows. It appeared as if the federal forces employed all forms of inhumane torture tactics, leaving parts of his body severely damaged and disjointed. The family could not grasp the cruelty of the mutilation carried upon an innocent college student.
Their ordeal to recover Alsan’s body did not end there either. Once the body was identified, the federal police officer who brought the body from Harar told the family to pay 10,000 birr (roughly $500) to cover the cost of transportation the government incurred. They were informed that the body will not be released unless the money is paid in full.
The family did not have the money, nor were they prepared for the unexpected tragedy. After friends and relatives raised the requested sum to cover his torturers costs, Alsan’s body was transported to Bakko Tibbe, where he was laid to rest on June 2. There was little doubt that Alsan was murdered while in detention, but in police state Ethiopia, the family may never even know the full details of what happened to their son, much less seek justice. In an increasingly repressive Ethiopian state, being an Oromo itself is in essence becoming a crime. To say the gruesome circumstances surrounding Alsan’s death is heart-wrenching is a gross understatement. But Alsan’s story is not atypical. It epitomizes the sheer brutality that many Oromo activists endure in Ethiopia today. On June 6, another Oromo political prisoner, Nimona Tilahun passed away in police custody. Tilahun, a graduate of Addis Ababa University and former high school teacher, was initially arrested in 2004 along with members of the Macha Tulama Association during widespread protests opposing the relocation of Oromia’s seat to Adama. He was released after a year of incarceration and returned to complete his studies, according to reports by Canada-based Radio Afurra Biyya. Born in 1986, Tilahun was re-arrested in 2011 from his teaching job in Shano, a town in north Shewa about 80kms from Addis Ababa. He was briefly held at Maekelawi prison, known for torturing inmates and denying legal counsel to prisoners. And later transferred between Kaliti, Kilinto and Zuway where he was continuously tortured over the last three years. Tilahun was denied medical treatment despite being terminally ill. His death this week at Black Lion Hospital is the third such known case in the last two years. On August 23, 2013, a former UNHCR recognized refugee, engineer Tesfahun Chemeda also died under suspicious circumstances, after being refused medical treatment. In January, a former parliamentary candidate with the opposition Oromo People’s Congress from Calanqo, Ahmed Nejash, died of torture while in custody. These are the few names and stories that have been reported. Ethiopia holds an estimated 20 to 30 thousand Oromo political prisoners. Many have been there for more than two decades, and for some of them not even family members know if they are still alive. While Alsan, Chemeda, Nejash and Tilahun’s stories offer a glimpse of the brutality behind Ethiopia’s gulags, it is important to remember thousands more face similar heinous abuses everyday. Since Oromo students began protesting against Addis Ababa’s unconstitutional expansion in April, according to eyewitnesses, more than a 100 people have been killed, hundreds wounded and many more unlawfully detained. While a relative calm has returned to university campuses, small-scale peaceful protests continue in many parts of Oromia. Reports are emerging that mass arrests and extrajudicial killings of university students are far more widespread than previously reported. Last month, dozens of students at Jimma, Madawalabu, Adama and Wallaggauniversities were indefinitely dismissed from their education. In addition, an unknown number of students from all Oromia-based colleges are in hiding fearing for their safety if they returned to the schools. Given the Horn of Africa nation’s tight-grip on free press and restrictions on human rights monitoring, in the short run, the Ethiopian security forces will continue to commit egregious crimes with impunity. But the status quo is increasingly tenable. For every Alsan and Tilahun they murder, many more will be at the ready to fight for the cause on which they were martyred. As long repression continues unabated, the struggle for justice and freedom will only be intensified. No amount of torture and inhumane treatment can extinguish the fire that has been sparked. Written by Amane Badhasso, the president of International Oromo Youth Association, and a political science and legal studies major at Hamline University &. Badhatu Ayana, an Oromo rights activist.
See @http://www.opride.com/oromsis/news/3758-the-torture-and-brutal-murder-of-alsan-hassen-by-ethiopian-police ….DUBBADHU QAALLIITTI!!! dubbadhu qaallitti abaaramtuu lafaa yoo dubbachuu baatte xuriinsaa sitti hafaa ajjeechaa Niimoonaa akkaataa du’a isaa si qofaatu beeka jalqabaaf dhuma isaa dubbadhu qaallitti Oromoon si hin dhiisu maal jedhe Niimoonaan yeroo qofaa ciisu? yeroo kophaa ciisee dukkana daawwatu hunduu dabaree dhaan yeroo gadi dhiittu yeroo midhaan dhabee mar’ummaan wal rige yeroo bishaan dhabee qoonqoon itti goge yeroo madaa irratti madaa dabalate yeroo lammiif jecha waanjoo guddaa baate atis akka isaanii garaa itti jabaattee? Moo,bakka keenya buutee jabaadhu ittiin jette? dhiitichaaf kaballaa ciniinatee obsee iccitii keessa isaa yeroo diina dhokse maal jedhe Niimoonaan waa’ee miidhama isaa afaan keen itti himi si eegu maatiin saa dubbadhu qaallitti ol kaasi sagalee namni beeku hin jiru yoo waaqaaf si malee uummata isaaf jedhee rakkoo hunda obsee iji imimmaan didee yeroo dhiiga cobse Niimoonaan maal jedhe dhaamsa maal dabarse? dubbadhu Qaallitti himi waan dhageesse!! sirna awwaalchaa Niimoonaa Tilaahuun Imaanaa!!! Nimoonaa Xilaahuun Imaanaa (1986-2014). Oromo National, Banking and Finance Graduate of Finfinne University (AAU) & Teacher. Tortured and murdered by TPLF while in jail.http://qeerroo.org/2014/06/07/sbo-waxabajjii-08-bara-2014-oduu-ibsa-abo-waxabajjii-15-guyyaa-hundeeffama-sbo-waggaa-26ffaa-ilaachisee-dhaamsota-baga-ittiin-isin-gahee-fi-qophiilee-biroo-of-keessatti-hammatee-jira/
#OromoProtetsts– Gabaasa godina wallagga lixaa magaalaa Gimbii irraa
Four Oromo elders from Gimbi town of Oromia are being tortured in TPLF’s jail (Report received 6th June 2014).
“I mourn the death of our youngsters,” says the Rev. Teka Obsa Fogi of dozens of casualties witnessed since April 25 among peacefully protesting students throughout Oromia Regional State by security force shootings and beatings.* Pr. Fogi is pastor of Oromo Resurrection Evangelical Church (“OREC”) in Kensington, Maryland, a worshiping community of the Metro D.C. Synod with direct ties to the region, one of nine ethnically-based states of Ethiopia. “OREC and all Oromo churches are praying for our young students, their parents and those the government wants to dispossess of their land,” he says. “Please pray with us.” Protests, which began at universities in large towns throughout Oromia then spread to smaller communities in the region, erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan. The “Master Plan” outlines substantial municipal expansion of Addis Ababa to include more than 15 communities in Oromia according to Human Rights Watch, an international non-governmental organization that conducts research and advocacy on human rights.* “The problem is, if this ‘Master Plan’ is put into action, many Oromo farmers will be uprooted from the land they get their living from. They were tilling this land for generations. Compensation, if the government gives any, will only help them for a while,” Pr. Fogi anticipates, “and after that, they will be homeless.” An Ethiopian government statement on May 1 blamed protests by “anti-peace forces” on “baseless rumours” being spread about the “integrated development master plan” for the capital and acknowledged a limited number of protest-related deaths as reported by BBC News.** This report is one of few from traditional news sources available on the current situation. Indirectly emphasizing the challenge of telling this story, the United Nations human rights chief in a May 2 news release “condemned the crackdown on journalists in Ethiopia and the increasing restrictions on freedom of opinion and expression.”*** “The situation of family members and friends of Oromo members of our congregations and community is very fragile, and communications are very difficult and sensitive,” said the Rev. Michael D. Wilker, senior pastor of Lutheran Church of the Reformation in D.C. The congregation did respond to Pr. Fogi’s request for prayer during worship services May 11. “We trust that God hears us when we cry in pain and shout for justice. May God’s creativity, compassion and courage be with the Oromo people and all the residents of Ethiopia,” added Pr. Wilker. The Rev. Kathy Hlatshwayo, interim pastor of Oromo Evangelical Lutheran Church in D.C., was one of several local Lutheran pastors in attendance at an Oromo rally near the White House and State Department on May 9 to draw attention to the situation and protest the human rights violations. “We ask your prayers,” she said, “for the Oromo people, especially mothers and fathers whose children have been killed, the region of Oromia, Ethiopia, and those in diaspora and our congregations.” The Rev. Philip C. Hirsch, Assistant to the Bishop of the Metro D.C. Synod who also attended the rally, shares the following: God of mercy and of justice: We pray together with our Oromo sisters and brothers in Lutheran congregations in our synod for those who have suffered recent violence in Ethiopia. We pray for the students who were attacked, arrested or killed while protesting. We especially lift up to you the mothers, fathers and community members of the victims. Grant them peace. Grant them justice. In Christ’s holy name we pray, Amen.
Ambo story – shocking human right violations against Oromo people
In a recent interview with a local media, Mr Abdulaziz Mohammed – the Vice President of Oromia Region stated that “No one is arrested and we don’t have any information about the arrest.” The Vice President’s single statement says two contrasting ideas at a time – denying the arrest allegations and ignorant about the arrest. In the first place it is a shame for the Vice President to deny the reality on the ground – where more than 49 people were killed and 800 people have been arrested, tortured and imprisoned. These atrocities are in response to a series of demonstrations or protests by the Oromo people who demand the government to stop removing farmers from their ancestral homeland in the name of ‘development’. The demonstration at the initial stage was peaceful and in order before the government’s heavily armed security forces and the military started shooting and killing people. The harsh environment for the media in Ethiopia has made it absolutely difficult to get information about the depth of human right violations in Ethiopia. I was furious with the government’s intent to belittle the recent killings and human right abuses in many parts of Oromia – Ambo, Bale Robe, Adama, Bushoftu, Nekemte, Guder, Haromaya, Bulle Hora, Dire Dawa and many small towns in Western Oromia. I decided to visit the communities that have gone through these abuses and met with different people in a very cautious and careful way. I made my first visit to Ambo – where the arrests and torturing are still taking place. I talked with mothers who have lost their children, and young men who have been beaten and tortured, and people who have survived dreadful bullet hits and bodily injury. Ambo stories are dreadful and shocking!
“My name is E.B. I am 18 years of age. I dropped out of grade 5 – to help my poor parents to make some income and buy food. I live in Ambo town – where I do a labor job. I joined Ambo University Student’s protest about the government’s decision to take away farmers land around Addis Ababa. The first day was peaceful. But on the third day of the protest – the morning of 30th April 2014 the government security men started shooting demonstrators. It was unbelievable and shocking to see the soldiers shooting at unarmed people. We started dispersing to save our lives. Everyone was running except some of the young men who were trying to turn and shout at the shooters. I was running when a young man before me fell into the ground. I stopped to help him. I kneeled down beside him and lifted him up from his head – his eyes were blinking too fast. He was bleeding from his head. He was hit by a bullet in the back of his head. While I was trying to help him, I felt a sharp sting in my back. I felt watered-down my lower chest. I left the dead young man there and I tried to run a few meters. I looked my bottom chest and saw that air was getting out through the bullet wound. The bullet hit me in the back and went through my lower chest. I was staggering and fell into the ground. I didn’t recognized what happened since then – before I regained my consciousness two days later in a local hospital. The room where I was lying was full of people who were wounded by bullets.”
E.B. was hit by three bullets in his back. His friends lifted him from where he fell and took him to hospital. One of the bullets went through his lower chest and two more remained in his belly. He had to go through operation – where the two bullets were removed with his infected pancreas. His parents covered the cost of his medication from their meager income – his father as a clinic security guard and his mother as a cook.
“The doctor told me that I shouldn’t do any labor job and be careful with my injury. He told me that as my pancreas has been removed, there is less likely to recover from any future wounds even if I am not even sure whether I am going to fully recover and survive the present injury. Oooops it is painful – can’t sleep comfortably. I am worried about my future as I still continue to depend on my parents since this young age or…?” Tear gushing down from his eyes…this shouldn’t have happened to me. We were protesting peacefully… we don’t deserve bullets in return!”
http://oromo1refrendum.wordpress.com/2014/05/19/ambo-story-shocking-human-right-violations-against-oromo-people/ #OromoProtests- Fascist TPLF/Agazi’s genocidal crime against humanity. 10th grade student Dawit Waqjira shot and killed by TPLF/ Agazi on 3rd June 2014, Qellem Wallaggaa, Anifillo, Western Oromia. Ajjeefamuun Barataa Oromoo Daangaa Dhabe! Barataan Kutaa 10ffaa Daawwit Waaqjira Wallagga Anifilloo Keessatti Waraana Wayyaaneen Rukutamee Wareeganuun Gabaafame Posted: Waxabajjii/June 4, 2014 · Gadaa.com (Qeerroo.org – Waxabajjii 03, 2014 – Dambi Doolloo) – Gabaasa Qeerroo Qellem Wallaggaa Anfilloo Waxabajjii 03/2014 galgala keessaa sa’a 3:40 irratti.Mootummaan wayyaanee humna agaazii oromiyaa keessa tamsaasuudhaan gaaffii tokko malee nama oromummaa isaaf dhaabbatu rasaasaan rukuchiisaa jira.Gabaasni kun akka addeessutti kaleessa Waxabajjii 02/2014 barataa kutaa kurnaffaa qormaata biyyoolessaa fudhatee gale sabboonummaa isaatiin kan ka’e yakka tokkollee kan hin goone humna waraana agaaziitiin qabamee bosona seensisuudhaan reebicha hamma du’aatti irratti raawwatan,erga reebanii miidhanii booda sadarka du’a isaa beekuudhaan rasaasaan rukutani. Barataa Oromoo wareega qaalii kafale kana bosona keessatti reebanii erga hamma du’aatti deemsisanii booda galgala daandiitti baasaniiti rasaasaan akka rukutan kan ijaan argan ni dubbatu. Barataan kun maqaan isaa Daawwit Waaqjira jedhama.Guyya har’aa sirni awwaalcha isaa kan gaggeeffame yoo tahu humni waraana agaazii wayyaanee jedhamu kun uummata naannessee marsuudhaan hamma reeffi mucaa awaalamee xumuramutti akka waan rukuttaadhaaf qophiin jiruutti bakka qabachuudhaan gandi Ashii jedhamtu dirree waraanaa fakkaattee ooltee jirti jedhu maddi gabaasa Qeerroo Anfiilloo! Kana malees ganama Waxabajjii 03,2014 dargaggoon Addisuu Aagaa jedhamu magaalaa Laaloo Qilee keessa Motorbike qabatee osoo nagaan deemaa jiruu poolisoonni Oromiyaan reebamee Hosptala Ayiraa gullisoo galee akka jiru gabaasi naannicha irraa nu gahe addeessa. – Qeerroo.org: http://qeerroo.org/2014/06/04/ajjeefamuun-barataa-oromoo-daangaa-dhabe-barataan-kutaa-10ffaa-daawwit-waaqjira-wallagga-anifilloo-keessatti-waraana-wayyaaneen-rukutamee-wareeganuun-gabaafame/ #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 4th June 2014 Teacher Magarsa Abdisa tortured and died at military detention at Ayiraa detention center, Western Oromia.
Magarsaa Abdiisaa Mana Hidhaa Wayyaanee Wallagga Baha Ayiraa Keessatti Reebicha Loltoota Wayyaanee Irraan Wareegame
Mootummaan Wayyaanee ajjeechaa ilmaan Oromoo irratti geessitu jabeessuun kan itti fufte Godina Wallaggaa lixaa magaala Guulisoo keessatti barsiisaa BLLTO kan tahe barsiisaa Magarsaa Abdiisaa jedhamu kan dhalootaan Wallaggaa bahaa aanaa Jiddaa kan tahe reebichaa loltoota Wayyaanee irraan kan ka’e wareegame. Barsiisaa Magarsaa Abdiisaa sabboonummaan dhalatee kan guddate miindaa mootummaa Wayyaanee nyaatnee Uummata Oromoof hojjenna malee bitamna miti jechuun ejjennoo jabaa qabatee ilmaan Oromoo keessumattuu daraggootaa fi barattoota barsiisaa kan ture yoommuu tahu mootummaan Wayyaanee gaaffii abbaa biyyummaa gaafatamaa dhufeen wal qabatee mana hidhaatti kan ukkaamse yoommuu tahu reebicha addaa irraan gahuun Lubbuu isaa dabarsanii jiran. Uummatni Oromoo maal eegna?? Kana booda Uummatni martuu mirga isaaf ka’uun dirqama akka tahu waamicha jabaa dabarsina. Ajjeechaa mootummaan wayyaanee gaggeessaa jirus daran balaaleffanna. Qeerroon wareegama barbaachisaa baasee Uummata Oromoo bilisa baasuuf jabaatee kan hojjetu tahuus mirkansa. #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 2nd June 2014 Aslan Hasan, one of the 10 Oromo students kidnapped on May 29, 2014 from Haromaya University has died while in military detention center in Harar city. Apparently he collapsed during one of the torture sessions, then was taken to Tikur Anbessa Hospital in the capital, where he died on June 1, 2014. The regime told his families that the student committed suicide. Aslan was a 2nd year engineering student at the University. He was born in Bakko and attended high school in Burayu. His body has been taken to Gudar. Barataa Nuraddin(Alsan) Hasan dhalootaan magaalaa BAAKKOO’tti dhalate. Barnoota isaa sadarkaa 1ffaa achuma magaalaa Baakkootti xumure. Barnoota isaa sadarkaa lammaffaaf qophaa’naa obboleessa isaa bira taa’ee magaalaa BURAAYYUU tti xumure. Bara 2005(2013) yuuniversiitii Haramayaa saayinsii Injiinariing(Engineering science) jalattii muummee ‘Electirical Computer Engineering’ filachuun barataan sabboonaaf garraamiin kun haala hoo’aaf milkaayina qabuun barnoota isaa hordofaa utuu jiruu, humni mootummaa abba hirree wayyaaneen guyyaa gaafa 29/05/2014 mooraa guddicha YUUNIVERSIITII HARAMAYAA keessaa bakka GADA-JAHE(IOT CUMPUS) jedhamuun beekamu, Gamoo H lakk-doormii 26 (H-26) duulli mootummaa wayyaanee saroota OPDO waliin doormiitti itti seenan, hiriyoota isaa faana qayyabachaa utuu jiruu, qabame. Barataan sabboonaan Nuraddin(Alsan) Hasan guyyaa gaafa qabamee kaasee hanga guyyaa kaleessaatti (01/06/2014) barattoota kakaaste hidhata dhaaba alaa waliin qabda jechuun barataa barumsa qofaaf maatii isaa irraa adda bahee barnoota isaa hordofaa jiru, magaalaa Hararitti guyyoota sadii guutuu fannisanii reeban. Erga inni of dadhabees, sobdee akka nuti si dhiifnuuf malee hin miidhamne ittiin jechuun, utuu reebanii lubbuun isaa dabarte. Gocha hammeenyaa hagana ga’u raawwatanii, hidhamaan of ajjeeseera, gara hospitaalaa haa deemu, haa qoratamu. Jechuun reeffa isaa gara hospitaala XIQUR AMBASSAA geessan. Obboleessa isaa SULXAAN HASAN, waamuun obboleessikee mana adabaatti of-ajjeese gara finfinneetti kottuu reeffa fuudhi, jechuun maatii isaatti bilbilan. Yeroo ammaa kana reeffi barataa kanaa magaala GUDAR ga’uu isaa ergaan bilbilaa nu ga’eera. “Lubbuukeef Jannatan Hawwa” itttiin jedhaa! Maddi oduu peejii “kuusaa Dhiiga Oromoo” ti peejicha ‘like’ haa goonu press ‘like’ link on Kuusaa Dhiiga Oromoo’s page. RAKKOO AMBOO KEESSA JIRU!#OromoProtests- 2nd June 2014 Akkuuma beekamu FDG FI WAA’EEN MASTEER PLANII erga jalqabe kaase Magalatii keessatti saba Oromoo irratti kan rawwatama jiru mutumma kamiyyun kan rawwatama ture waliin hin madalamu jechudhan gabasaan magala Amboo irra nu qaqabee jira! Waan Nama gadisiisu keessa Barataa yunviristi tokko kan guyya finciilli itti jalqabee rasaasan rukutamee hanga ammatti bakka warri Ogumma fayya itti barataan(Mana reeffa)keessa keessa tursuun Jimaata darbee halkaan keessa sa’ati 10 irratti gara dhalotasa Arsii geeffame!Maqaassa fi waan jiru qulqulleesine isiin geenya! Kana irra kan ka’e Baratoon guyyaa kaleessa irra egalaani nyaata lagachuun barumsaa fi qormaata dhabuun isanii yaddoo gudda Bulchinsa yunv.Ambootti ta’e jira! Kan biraan Barataa Afaan oromoo kan ta’e fi bara kana kan eebbiifamu Kitaaba wagga sadii kaase kan barreessa turee manxase gabaa irra olchuuf jedhe waliin kan qabamee lafa buteensa kan dhabame ture yeroo amma yoo kitaaba kee kana gubuuf gabaa irra olchuu baatte murtii du’a sitti murteesiina jedhanii yoo itti himanille hanga du’atti Ani qopha’a dha malee waan isiin jettaan kana naaf hin liqimsanu jechuunsa beekame! Mani murtii yeroo amma kana waraana wayyaane wajjiin uummaata fi baraatootta miilla isaani kateenan hidhamaan konkoolata guuddatti fe’uudhan garaan keessa ciibsani mana murtiiti deedebissa jiraachun isanii beekame jira! Magaala Amboo keessa Bishaani erga bade ji’a sadii kan ta’e yommu ta’u Ibsa halkaan dhamsuun Mana nama cabsuun sakata’aa yoo ijoollee Shamaraan jiratee Abbaa fi Hadha isaan qabani eerga hidhanii dirqisiisani akka gudeedan bira ga’amee jira!yeroo amma kana seerri fi Motumaan kan keessa hin jirreef humna waraana fi tika wayyaaneen akka rakkacha jirtuu bekameera! FDG itti fuuffa malee kan hin dhabaanne ta’u isa beekisisaniru! Ijjifannoon Uummaata Oromoof!!!
May 29, 2014 (Jen and Josh in Ethiopia) — After the protests and violence in Ambo, we fled to the capital city of Addis Ababa and stayed at a little hotel called Yilma. Immediately, we started telling everyone about what happened in Ambo. We called and texted our friends, we talked to anyone at the hotel that would listen, and we posted things on Facebook. If we tell everyone about the protesters in Ambo being imprisoned and killed, surely it will stop, we reasoned.The next day, two strange men – one tall with dark skin, the other short with lighter skin – struck up a conversation with us in the hotel restaurant.“We’re from Minnesota, here to visit our family in Wollega,” they said. “Oh, we’re from St. Paul!” we replied, excited. “Oh, we’re from St. Paul, too!” they said, pulling out a fake-looking Minnesota driver’s license.The address said Worthington, not St. Paul.“How long have you lived in St. Paul?’ we asked. “Yes.” the tall man said, nervously. “I mean…how long have you lived in St. Paul?” we said, slower. “Just 2 weeks.” “And you’re already back in Ethiopia. And you just drove through Ambo, past all the protests and the police, to visit your family in Wollega?” we asked, thinking about the single paved road that heads west through Ambo. “Yes.” he replied. “You must be very brave,” we said, thinking about how the road was closed due to the violence. “Why?” he asked, baiting us with a stoic face.We froze, afraid to speak further. At that moment, after 20 months in Ethiopia, we finally understood why so many people in Oromia are afraid of spies. When we first arrived in Ambo, people thought WE were C.I.A. spies, which we found amusing…spies who couldn’t even speak the language? If we had beenspies, we certainly weren’t very good at our job. But now, the tables were turned.The two men began following us around the hotel area, sitting next to us whenever possible, walking slowly past our table, then returning slowly past our table – sometimes up to 10 times per hour. A different man followed us to a restaurant about a mile from the hotel, then sat at the closest table to ours, rudely joining a young couple’s romantic dinner.For the next three days, we stopped telling people about the protests and the imprisonments and the killings in Ambo. We were afraid that the two men would be listening. We were afraid that someone was monitoring our communications on the government-controlled cell phone service and the government-controlled internet. Were we just paranoid? Were we really being monitored? Maybe we had just integrated too much, to the point where we had become Oromo, afraid of government spies and afraid of speaking out and being put in jail. While being ferenji (foreigners) gave us some level of protection, thoughts of the Swedish journaliststhrown into an Ethiopian jail in 2011 lingered in the backs of our minds. The journalists “were only doing their jobs, and human rights group Amnesty International said the journalists had been prosecuted for doing legitimate work.” Did we seem just as suspicious to the government as those Swedish journalists? We didn’t want to find out.Peace Corps gave all the volunteers strict instructions NOT to blog or post on Facebook about the protests or killings across Oromia. It is just too dangerous to say anything about the Ethiopian government, they pointed out.That’s when we decided to leave Ethiopia. For us, staying in Ambo, not ruffling any feathers, was not an option. How could we go back and pretend that our neighbors, students, and and fellow residents didn’t die or didn’t end up in prison? http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-spying-spy.htmlhttp://etefa.wordpress.com/2014/05/29/ambo-protests-spying-the-spy/
Breaking News: Amma Galgala Kana Barattooti Oromoo Yuuniversitii Haromaayaa 10 Doormii Keessaa Lolotoota Wayyaaneen Ukkaamfaman.
Walabummaa Goshee kan inni baratu Economics waggaa 2ffa bakki dhalootaa godina shawaa lixaa Ambo,
Irranaa Kabbadaa kan inni baratu agricultural wagga 2ffaa bakki dhalootaa godina Shawaa lixaa Ambo
Sanyii Yaalii kan inni baratu economics waggaa 3ffaa bakki dhalootaa godina Shawaa lixaa AMBO
Biqila Toleeraa kan inni baratu veternari Medecine waggaa 6ffaa bakki dhaloota godina kibba lixa Shawaa AMBO
Raggaasaa kan inni baratu waggaa lammaaffaa water engenering bakki dhalootaa Godina Shawa lixati 10.maqaan nu hin geenye.Ammaaf maqaan hin baramne.
In picture: student Leencoo Fiixaa
#OromoProtests-
Oromo Students Abducted From Haromaya University on May 28 Ten Oromo students were abducted from Haromaya University by Ethiopian (TPLF/Agazi) security forces on Wednesday, 28th May 2014. Their where abouts is unknown. Among the abductees are: 1. Lencho Fita Hordofa, 3rd year in the Department of Agriculture. He was born in the district of Dawo, South Shewa Zone of Oromia state 2. Ararsaa Lagasaa, 4th year student in the Department of Water Engineering. He was born and raised in the Tolee distrit of South Shewa Zone 3. Jaaraa Margaa, 4th year student in the Department of Water Engineering. He was born and raised in Sabata, South Shewa Zone 4. Alsan Hasan, 2nd year student in the Department of Electrical Engineering. He was born and raised in Ambo, West Shewa Zone 5. Walabummaa Goshee, 2nd year student in the Department of Economics. He was born and raised in Ambo, West Shewa Zone.
6. Irranaa Kabbadaa, 2nd year student in the Department of Agriculture. He was born and raised in Ambo, West Shoa Zone.
7. Sanyii Yaalii, 3rd year student in the Department of Economics. He was born and raised in Ambo, West Shoa zone.
8. Biqila Toleeraa, 6th year medical student, Department of Veterinary Medicine. He was raised in Ambo, South West Shoa zone.
9. Raggaasaa, 2nd year student in the Department of Water Engineering. He was raised in Ambo, West Shoa zone.
The names of the 10th student is not identified at this time. Shown in the photograph is Lencho Fita Hordofa, one of the ten kidnapped.
Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
May 27, 2014Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
Item 3:Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development
(Country- Ethiopia) HRLHA is a non-political organization which attempts to challenge human rights abuses suffered by the peoples of various nations and nationalities in the Horn of Africa. HRLHA is aimed at defending fundamental human rights including freedoms of thought, expression, movement and organization. It is also aimed at raising the awareness of individuals about their own basic human rights and that of others. It focuses on the observances as well as the due processes of law. It promotes the growth and development of free and vigorous civil societies. Executive Summary This report covers mainly the gross human right violations in Ethiopia that have happened in the past twenty- three years in general, and the current human rights crisis in the Regional State of Oromia in Ethiopia in particular. The EPRDF/TPLF Government has committed gross human rights violations against the people of Ethiopia since it came to power in 1991 after toppling the dictatorial Dergue regime, contrary to the constitution of Ethiopia (1995) and international human rights treaties it has signed and rectified. It has continued to suppress the freedom expression, political and civil rights and, as a result, has sent dozen of journalists, bloggers, and hundreds of leaders and members of opposition political parties to jail. In violations of the right to protest and demonstrations, peaceful demonstrators have been shot at and killed, kidnapped and disappeared; hundreds have been arrested in mass and detained. A good case in point is the most recent very violent attack against unarmed and peaceful protestors of Oromo students of universities, colleges, and high schools in the regional state of Oromia. Methodology The information in this report is mainly based on HRLHA’s reports on human rights violations in Ethiopia as well as reports from other sources such as various international human rights organizations and civil society groups, and the US State Department annual country report of 2013. Violations of Fundamental Rights The current EPRDF government claims that the basic and fundamental rights of the citizens are respected in Ethiopia, and that the country is heading towards democracy. However, on the contrary, the basic and fundamental rights of citizens enshrined in the Ethiopian Constitution of 1995, under Chapter three (fundamental rights and freedoms, articles 13-28 and democratic rights ,articles 29-44)[1] which guarantees civil liberty and life in peace and harmony has been extremely violated. In the above articles are included individuals and common rights, such as equality before the law, freedom of speech and expression, freedom of association and peaceful assembly, freedom to practice religion. All are highlighted on paper only for the political consumption. In other words they are used as a cover-up for the gross violations of human rights.. Democratic Rights After the first global expression of rights, the Universal Declaration of Human Rights, to which all human beings are inherently entitled, has been adopted by the United Nations General Assembly in 1948. The international, regional and national documents were created to enforce the promotion of the rights enshrined in the declaration. Peaceful assembly (Article 20(1)) in the UDHR, while often characterized by marches, rallies and mass demonstration, which obviously involves the presence of a number of individuals in the public places, has been echoed in international law, regional standards, and national constitutions throughout the world. It becomes customary that in different parts of the world people are expressing their grievances/ dissatisfactions and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent and peaceful civil rallies are taking, place it should always be the state’s responsibility to respect and guard their citizens’ freedom of peaceful assembly and demonstration. These responsibilities also should apply even during times of political protest, when a state’s power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance. The 1995 Constitution of the Federal Democratic Republic of Ethiopia, articles 29 and 30 also grant these democratic rights to the Ethiopian citizens without distinction[2]. The Right of Thought, Opinion and Expression, The Right of Assembly, Demonstration and Petition are the rights of Ethiopian citizens through which they can express their opinions and dissatisfactions with the performances and activities of their government However, in the past two decades the current Ethiopian government proved that peaceful assemblies and demonstrations, expression of thoughts are not tolerated. Since the current government came to power in 1991, thousands of citizens who held political agenda different from the ruling party’s were systematically jailed, abducted or killed. Those who criticized the government of Ethiopia including journalists, bloggers, universities and high school students and teachers who took to streets to demand their rights peacefully were beaten, arrested and detained or killed. The Human Rights League of the Horn of Africa has been reporting in different ways on the systematic human rights violations by the Ethiopian government and its security agents against peaceful demonstrators. These include the recent case of Oromo students from different universities and colleges. The Oromo students were discriminately targeted particularly in the past six years[3]. The current political crises in Oromia regional state of Ethiopia is the continuation of the above facts. Peaceful protests against the so called the Master plan of Addis Ababa, which is likely to cause the estimated eviction of around 6 million Oromo peasants around the area and planed to be sold to the wealthy non-Oromos, should not be considered as a criminal activity. Instead it should be tolerated and be considered as one of the ways that the citizens can express their thoughts and concerns on the development plan of the government in which they were not consulted and did not give their consent. The Addis Ababa Expansion-related protests quickly spread around universities, colleges and high schools all over Oromia. And in response, contrary to the provisions in the constitution of the land and international basic and fundamental rights of the citizens, the Ethiopian government launched a brutal crackdown against peacefully demonstrating Oromo students in order to freeze the peaceful demand of the protestors. As a result of this brutal crackdown by special squads, more than 36 students were killed, hundreds wounded and thousands of others arrested and thrown into detentions. The protest against the expansion of Addis Ababa was not limited to students only, but also involved city dwellers, farmers and workers in Oromia. The most affected area was the Ambo Town and its surroundings where 16 University and high school students were killed, including the eight (8) year old boy. The Ethiopian Government’s atrocities that targeted the Oromo nation during the nationwide protest from April 24 to May 24, 2014 have been condemned by worldwide human rights organizations, public media, and other civic organizations.. The Human Rights Watch[4], Amnesty International[5], Oromia Suport Group[6], Human Rights League of the Horn of Africa[7], The guardian[8], BBC[9] , CNN[10] and The Create Trust[11] are among the organizations which condemn and reported the crime against humanity taken against the Oromo nation by Ethiopian armed force. The Ethiopian Government has repeatedly implemented various excessive forces to dissolve peaceful protests in violations of international treaties it has signed and ratified. The responses to legal, constitutional and peaceful protests should not include actions that violate human rights, such as arbitrary arrests and detentions, even guns or other violence. HRLH believes many atrocities, that were not reported on due to the tight controls, restrictions, and censorships on all local and international media, are taking place. The Ethiopian Government does not have any justification for the illegality of the protests for taking such brutal action against peaceful and unarmed students and other protestors. An illegal protest may happen if the protest becomes violent or is in violation of the state’s laws of public order and civility. Even if some peaceful protests include deliberate acts of civil disobedience, in which case it is permissible for states to make individual arrests of law offenders. However, as recognized by an HRC panel discussion on the matter (A/HRC 19/40)[12], the increasing use of criminal law against protest participants may ultimately contradict the states’ responsibility to uphold the right to peaceful assembly. In this situation the Ethiopian Government clearly violated the right to legal peaceful protest. Recommendation:
The Ethiopian Government first of all must respect and implement the rights of citizens enshrined in the constitution of the country (1995) and enforce the Ethiopian penal code of 2004
Ethiopia must avoid an excessive force in response to Oromo protests
The Ethiopian Government must abide by all international human rights instruments to which the country is a signatory
The Ethiopian Government must allow a fully independent, civilian-led investigation into the death of Oromo students and civilians including gross human rights violation in Oromia.
Ironically, as we sat at home, listening to gunshots all day long, John Kerry was visiting Ethiopia, a mere 2 hours away in Addis Ababa, to encourage democratic development. Around 3pm, while the sounds of the protests were far on the east side of town, we heard gunshots so close to our house that we both ducked reflexively. An hour later, we talked to a young man who said, numbly, “I carried their bodies from their compound to the clinic.” Our two young neighbors – university students – had been hunted down by the federal police and killed in their home while the protest was on the opposite side of town. Another friend told us about 2 students who were shot and killed by the federal police in front of a primary school…again, far away from the protest. Wednesday night, we slept fitfully, listening to the sounds of the federal police coming around our neighborhood. They were yelling over a bullhorn in Amharic, which we didn’t understand, but was later translated for us: “Stay inside your compound tonight and tomorrow.” Thursday, the bus station was closed and there weren’t any cars on the roads. That morning, a Peace Corps driver finally came to get us, looking terrified as he pulled up quickly to our house. We had to stop at the police station to get permission to leave town. While waiting at the station, we saw at least 50 people brought into the station at gunpoint, some from the backs of military trucks and many from a bus. Inside the police compound, there were hundreds of demonstrators overflowing the capacity of the prison, many of them visibly beaten and injured. After the U.S. Embassy requested our release, we headed out of town. The entire east side of town, starting from the bus station, was damaged. A bank, hotel, café, and many cars were damaged or burned. Our driver swerved to avoid the charred remains of vehicles sitting in the middle of the street. We couldn’t help but shed tears at the sight of our beloved, damaged town. – Read more @http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-personal-account.html?spref=tw
Ethiopia: Worrisome Situations in Detention Centres Where #OromoProtests Protesters Imprisoned; an HRLHA Urgent Action
Posted: Caamsaa/May 24, 2014 · Gadaa.com
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
———————— May 24, 2014 For Immediate Release While kidnappings and/or extra-judicial arrests and detentions have continued particularly around academic institutions in different parts of the regional state of Oromia in Ethiopia, disturbing and worrisome reports are coming out of detention centres where the Oromo students arrested in the past two weeks are being held. According to HRLHA correspondents in Nakamte, Wollega Province in western Oromia, there have been cases of tortures of varying levels as well as detainees being taken away in the middle of the night to unknown destinations for unknown reasons. Fifty (50) detainees, including thirteen females, were taken away at one time alone; and their whereabouts were not known. In relation to tortures, the reports indicate that some of the detainees are isolated from others and held in separate rooms handcuffed and legs tied together with their hands on the their backs. There were ten students subjected to this particular situation, among whom were Std. Tesfaye Tuffa (male) and Std. Bontu Hailu (female). Although not confirmed at this point, there were also eight students who were screened out in order to be transferred to a detention or investigation office at the federal level; and these include: 1. Chalaa Fekaduu Gashe (high school student), 2. Chalaa Fekaduu Raajoo (high school student), 3. Nimoonaa Kebede (Wollega University 5th year law student), 4. Moi Bon Misganuu (Wollega University, student), 5. Abdii Gaddisaa (high school student), 6. Abel Dagim (high school student), 7. Qalbessa Getachew (high school student), 8. Mulgeta Gemechu (high school student), 9. Edosa Namara Dheressa, Civil Engineering, Wallaga University In the meantime, reports indicate that kidnappings and/or extra-judicial arrests and detentions have continued in different parts of the regional state of Oromia, particularly in Hararge/Haromaya, West Showa, and West Wollega, all in relation to the protests that have been going on in the Regional State of Oromia in opposition to the newly introduced master plan to expand the Capital City of Addis Ababa/Finfinne in all directions by displacing the local Oromo residents. The following are among the hundreds of the most recent cases of kidnappings, arrests and detentions: 1) Edosa Namara Deressa – Wollega University (Civil Engineering) 2) Walabuma Dabale -Adama University, West Showa, 3) Ebisa Dale -Adama University 4) Ganamo Kurke -Adama University 5) Liban Taressa – Adama University 6) Adam Godana -Adama University 7) Bodana (last name not obtained) – Adama University Name of other detainees arrested May 15-17, 2014: The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the life-threatening situations in the detention centres where those young Oromos were held, and the safety and wellbeing of those who were taken to unknown destinations. Therefore, HRLHA calls upon the Ethiopian Government to abide by all international human rights instruments that it has signed, and refrain from subjecting the young detainees to such harsh situations. It also calls upon all local, regional, and international human rights organizations including UN Human Rights Council, humanitarian, and diplomatic agencies to put pressure on the Ethiopian Government so that it: 1. Unconditionally releases the Oromo students who were detained in the past two and three weeks simply because the attempted to exercise some of their fundamental rights in a peaceful and absolutely non-violent manner. 2. Stop killing, arresting and abducting Oromo nationals 3. To form an independent committee from civilians for investigation and Prosecution of the killing and torturing crimes. – HRLHAhttp://humanrightsleague.com/2014/05/ethiopia-worrisome-situations-in-detention-centres-hrlha-urgent-action/
Since 25th April, students have demonstrated throughout the Oromia Regional State, protesting against the government’s sinister sounding ‘Integrated Development Master Plan’. The Oromo people constitute Ethiopia’s largest ethnic group — around 27 million people — almost a third of the population. They have been marginalised and discriminated against since the 19th century when Empress Taytu Betul (wife of Menelikk II) chose the site of Addis Ababa for the capital. As the city grew Oromos were evicted from their land and forced onto the margins — socially, economically and politically: “time and again, Oromo farmers were removed from their land under the guise of development without adequate compensation.”[Geeska Africa]. Like tyrants everywhere, the paranoid EPRDF is hostile to all forms of dissent no matter the source; however they react with greater levels of brutality to dissenting voices in Oromia than perhaps anywhere else in the country, and “scores of Oromos are regularly arrested based on their actual or suspected opposition to the government.” [Amnesty International (AI)] The proposed ‘master plan’ would substantially expand the boundaries of Addis Ababa into areas of Oromia surrounding the capital. “Protestors claim they merely wanted to raise questions about the plan — but were answered with violence and intimidation.” [BBC] They rightly feel smallholder farmers and other groups living on government land (all land in Ethiopia is government owned) would once again be threatened, leading to large scale evictions to make way for land leasing or land sales, as has happened elsewhere in the country. In addition many Oromos see the proposed expansion as a broader threat to their regional and cultural identity and say the scheme is “in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state.” [AI] Constitutional guarantees that mean nothing to the members of the ruling party, or a politically controlled judiciary. Killing, beating, intimidating University campuses have formed the beating heart of the protest movement that has now spread throughout the region. On Tuesday 29th April around 25,000 people, “including residents of Ambo town in central Oromia, participated in a city wide demonstration, in the largest show of opposition to the government’s plans to date.” [Revolution News] Somewhat predictably, security forces, consisting of the federal police and military Special Forces known as the ‘Agazi’, have “responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.” [Human Rights Watch (HRW)] A witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. “She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, reported that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo [80 miles west of Addis Ababa] hospital.” Whilst the government says that “at least nine students have died” during the protests, “a witness told the BBC that 47 were killed by the security forces” — a misleading term for government thugs, who are killing, beating and intimidating innocent civilians: Amnesty reports that children as young as 11 years of age were among the dead. In addition to killing peaceful protesters, large numbers have been beaten up during and after protests, resulting in scores of injuries, and hundreds or “several thousands”, according to the main Oromia opposition party, the Oromo Federalist Congress (AFC), have been arbitrarily arrested and are being detained incommunicado. Given the regime’s history those imprisoned face a very real risk of torture. In many cases the arrests took place after the protesters had dispersed. “Security forces have conducted house to house searches in many locations in the region, [looking] for students and others who may have been involved. New arrests continue to be reported,” [AI] and squads of government thugs are reportedly beating local residents in a crude attempt at intimidation. Amnesty reports the case of a father whose son was shot dead during a protest, being ‘severely beaten’ by security forces, who told the bereaved parent “he should have taught his son some discipline.” The Oromia community has often been the target of government aggression, and recent events are reminiscent of January 2004, when several Oromia students at Addis Ababa University were shot and killed when protesting for the right to stage an Oromo cultural event on campus. Many more were wounded and 494 [Oromo Support Group (OSG)] were arrested and detained without charge or trial. HRW reported how “police ordered both male and female students to run and crawl barefoot, bare-kneed, and bare-armed over sharp gravel for three-and-half hours; they were also forced to carry each other over the gravel.” The Police, HRW goes on to say, “have repeatedly employed similar methods of torture and yet are rarely held accountable for their excesses.” The recent level of extreme violence displayed by the State is not unusual and takes place throughout Ethiopia; what is new is the response of the people. Anger at the security forces criminality has fuelled further demonstrations in Oromo as friends and family of those murdered have added their voices to the growing protest movement. This righteous stand against government brutality and injustice is heartening for the country and should be supported with condemnation and pressure from international donors and the UN more broadly. Those arrested during protests must be immediately released and investigations into killings by security personnel instigated as a matter of utmost urgency. Tools of control The government’s heavy-handed reaction to the Oromo protests is but the latest example of the regime’s ruthless response to criticism of its policies. Political opposition parties, when tolerated at all have been totally marginalised, dissenting independent voices are quickly silenced and a general atmosphere of fear is all pervading. Despite freedom of expression being a constitutional right virtually all media outlets are either government owned or controlled; “blogs and Internet pages critical of the Ethiopian government are regularly blocked and independent radio stations, particularly those broadcasting in Amharic and Afan Oromo, are routinely jammed.” [HRW] The EPRDF has created “one of the most repressive media environments in the world.” Reinforcing this condition, “the government on April 25th and 26th arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge.” [Ibid] International human rights groups (whose activities have been severely restricted by the stifling Charities and Societies Proclamation of 2009) as well as foreign journalists are not welcome, and reporters “who have attempted to reach the current demonstrations have been turned away or detained,” [Ibid] making it difficult to confirm exact numbers of those killed by government security personnel. The UN Human Rights Council recently reviewed Ethiopia’s human rights record under the Universal Periodic Review (UPR). Since the first review in 2009 the human rights condition has greatly deteriorated. The EPRDF rules the country through fear and intimidation, they have introduced ambiguous, universally condemned legislation to control and intimidate: the Charities and Societies Proclamation (CSO law) and the Anti-Terrorism Proclamation specifically. Laws of repression that together have made independent media and civil society completely ineffective. Freedom of assembly – another constitutional right – is not allowed, (or as can be seen with the Oromo protests) is dealt with in the harshest manner possible; the Internet and telecommunications are controlled and monitored by the government and phone records/recordings are easily obtained by security personnel. Arbitrary arrests and false Imprisonment of anyone criticizing the government is routine as is the use of torture on those incarcerated. In the Ogaden region the regime is committing gross human rights abuses constituting crimes against humanity and in Gambella and the Lower Omo Valley large numbers of indigenous people have been forcibly moved into government camps (Villagization Programme), as land is sold for pennies to international companies. In short, human rights are completely ignored by the Government in Ethiopia. As the people begin to come together and protest, international pressure should be applied on the regime to observe the rule of law and uphold the people’s fundamental human rights. Read more @http://www.counterpunch.org/
#OromoProtest- Barbaric Attack On peaceful and unarmed Oromo Students and civilians by TPLF/Agazi forces at Madda Waalabuu University, Bale Soutrhern Oromia, 21 May 2014.
IOYA Appeal Letter
Dear Sir, Madam, We are reaching out to you as the Board of officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights violations being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression. We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings. Yours Respectfully, International Oromo Youth Association http://ayyaantuu.com/horn-of-africa-news/ioya-appeal-letter/https://www.youtube.com/watch?feature=player_embedded&v=biinZe1Edeo
Gambella Nilotes Army Condemns Killing Oromos for Their Land
Press Release 15th May 2014, Gambella “Ethiopian Government Must Stop Killing Oromos for their Land”
Gambella Nilotes United Movement/Army (GNUM/A) condemns the mass killing perpetuated by the TPLF-Led Ethiopian government’s security forces against the Oromo University students and other innocent civilians which occurred in many parts of Oromia Region particularly in Ambo Zone since last two weeks. The students were peacefully demonstrating their constitutional right for the Oromo farmers who were/are forcefully and illegally evicted from their ancestral land around Finfine (Addis Ababa) due to new Addis Ababa Integrated Master Plan imposed upon them. As our sources confirm the killings continue in Nekemte town and other areas of which unconfirmed number of innocent Oromos are being massacred. Many are arrested and many more disappeared from their homes as the protest demonstrations continue. It should be known that the proposed Master Plan by the TPLF – Led government of Ethiopia did not consider the interest and participation of the Oromo people to ensure that it would not cause eviction of people and land grabbing. The plan affirms the continuation of land grabbing policy designed to displaced poor rural people of Gambella, Ogaden, Benisgangul Gumuz, Afar, South Omo and other parts of the country. The Master plan will evict million of Oromo farmers from their ancestral land and make them landless, an act which denies their traditional land ownership rights around Addis Ababa. It must be condemned at all might for it is undemocratic and barbaric. It follows the mode of Menelik who built the country on slave trade economy in raiding slaves and plundering resources of the subjects, in exchange for weapons from European colonisers to build his hegemony, of which the Oromos, Gambellans, Ogadenians, Beneshagul/Gumuz people, Afar, south western nations and nationalities, and others were the victims. The wounds inflicted by the Menelik in the past are still open and bleeding, and it is immoral for the TPLF- Led government to scratch the wounds inflicted by their ancestors against Oromos without remorse. For this reason we call upon all the Oromos to unite. Whatever differences may exist, Oromos must unite as one body and seek solidarity from other oppressed people who are fighting for their freedom. The TPLF – Led Ethiopian government is racist beyond any doubt, and it is a failed state that believes in enforcing its racist policies at gun point. The unity and moral we have are more than the weapons they put their belief. We shall prevail. It must not be allowed to sell out Oromo land to foreign investors or to settle their own people in Oromos’ land while Oromos are evicted. Currently other Ethiopian are not entitled to own large land for their business unless those coming from northern part of the country. The land taken from all the oppressed people elsewhere in the country including the Oromos should be categorized as stolen property, in which day has come, actually it is very near to claim it back from all TPLF members and supporters. We encourage all Oromo people to continue with their demonstration not to allow any inch of Oromo land to Addis Ababa Master Plan. We call upon all the Oromo people throughout the world to strengthen their solidarity in support to those who are sacrificing their lives in the country for the freedom of Oromos. Gambella Nilotes United Movement/Army (GNUM/A) is also calling upon all people of Gambella and other South Western Nilotes to stand together with Oromo people who are suffering under brutal Ethiopian government. We call upon the international community, international human rights organizations and other concerned bodies to condemn the ongoing human rights abuses and atrocities perpetrated by the TPLF/EPRDF regime against the Oromo innocent civilians who are demanding their constitutional rights from the government. We are also calling upon the United Nations, EU, AU, and all other humanitarian organizations operating in Ethiopia to closely monitor the political and military action against the innocent civilian in Oromia region. At last we call upon the TPLF/EPRDF government to stop killing of the Oromos; to release our brothers kept in various prisons in the country under inhumanly conditions; to recognize the communal land rights and ownership in accord with the UN provisions; to respect Article 39 provision in the constitution and recognizes territorial integrity to stop extinction measures; to respect our independence development and foreign policies to ensure our freedom and prosperity in our territories. In conclusion the Gambella Nilotes United Movement/Army (GNUM/A) will continue its struggle for all people of Gambella and other oppressed Ethiopian to ensure freedom, justice, security and prosperity are brought to the oppressed. “Freedom and Justice for All Oppressed People of Oromo”“Unite We Must to Fight for the Rights and Justice of IndigenousSouth Western Nilotic and Omotic Peoples of Ethiopia”GAMBELLA NILOTES UNITED MOVEMENT/ARMYCENTRAL COMMITTEEOur contact:gambellagnuma@yahoo.comORgambellagnuma@gmail.comhttp://ayyaantuu.com/horn-of-africa-news/gambella-nilotes-army-condemns-killing-oromos-for-their-land/ Barattoota Oromoo kan Yuuiversitoota garagaraat osoo karaa nagaan hiriira bahani dhimma abba biyummaa isaanii falmata jiranuu lubbuun isaanii waraana mootummaa Wayyaanen darbite keessaa seenaa gabaabaa barattuu Tigist Maammoo Simaa isiniif qooda. Tigist Abbaa ishee Obbo Maammoo Simaa fi Haadha ishee Aaddee Ayeetuu Maammoo irraa bara 1992 akka lakkoofsa Oromootti Biyya Oromiyaa Godina Kibba lixa Shawaa Aanaa sadeen Sooddoo Ganda Saaririti jedhamutti dhalattee. Mana barnoota sadarkaa 1ffaa kan barattee 1-8 mana barnoota Calalaqa kan jedhamu miilan deemsa sa’a lama deemte barattee.sadarkaa 2ffaa 9-12 mana barnoota Harbuu Cululleetti baratte.
#OromoProtetsts- Tigist Mammo, Oromo student at Madda Waalabu University, murdered by TPLF/ Agazi forces.http://maddawalaabuupress.blogspot.co.uk/2014/05/seenaa-gabaabaa-gootittii-oromoo.html?spref=fb#OromoProtests- Peaceful Oromo students and civilians were attacked and wounded by Agazi in Nekemte, Western Oromia. Denied medical help. Agazi forced them out from hospital. Medical workers at Nekemte hospital were attacked by Agazi for giving medical services to wounded students and civilians. 20th May 2014
ODUU GADDISISSA!! Godina Wallagga lixaa aanaa Gimbii ganda waloo yesuusitti dhalata barataa Gammachiis Dabalaa umuriin 16 yoo ta’u barataa kutaa 9ti. Jireenyasaa keessatti cilee gubee gara magaalaa gimbii geessee ittin barataa maatii saas gargaara . Akkuma amalasaa cilee fuudhee guyyaa gaafa 02/09/2006 akka lakk habasha ganama gara magaalaa gimbii utuu deemuu loltuun wayyaanee naannoo gafaree bakkaa addaa mana indaaqqoo jedhamutti duukaa buutee ariun rasaasaan miilla isaa dhoofte. gaafuma sana hospitaala adventisti Gimbii ciise. Ta’us carraa fayyuu hin arganne guyyaa gaafa 12/09/2006tti lubbuunsaa darbite kichuutu hudhaatti cite ayiiiiiiiiiiii yaa oromoo lakkii ka’iiiiii uuuuuuuuuuuuuu —————————————SAD NEWS!! In west wallagaa in the town of Gimbi in the neighborhood of Waloo-yesuus. There was a 16 year old grade 9 student named Gammachiis Dabalaa. In his life time he used to burn firewood to make charcoal so he can support his family as well as paying for his education. Like his day to day duty, while he went to fetch woods and burn for charcoal on his way to Gimbi town in the morning on 02/09/2006(E.C) he was shot on his foot by a woyanee(TPLF) soldier. Since that day this young boy was spending his time in the Adventist Hosptal in the Gimbi town. Due to lack of quick recovery he passed away on 12/09/2006. May his soul rest in peace!!!!!!!!
#OromoProtests- Victim of TPLF/Agazi, in Western Oromia, Gimbi, Wallagga, 21st May 2014.
#OromoProtests – Victim of genocidal TPLF/Agazi. Photo of Milishu Melese who was killed by Agazi by a car yesterday in Adama. Family members say he was previously a political prisoner for 8 years ( 3 at
Maekelawi and 5 in Kaliti).He was ran over by car in broad daylight on 16th May 2014 along his
friend Bilisumma Lammi.
#OromoProtests- Photo of Oromo student Bilisumma Lammi of Rift Valley University college who was killed by by Agazi on 16th May 2014 with his friend in Adama.
OromoProtests– TPLF/Agazi’s crime against humanity. Wounded Oromo students from Wolega university in Nekemte hospital as of 17th May 2014
Dimokraasiin Biyya Ethiopia jedhamtu keessatti kunoo kana fakkaata!!! Hospitalli Naqamtee dhiiga Ilmaan Oromootiin guutameera!!! Saffisaan Oromiyaa guddisuun Qaroo Ilmaan Oromoo Abdii buroo kan ta’an itti duuluu, ajjeesuu, hidhuu, tumuu, mana barumsarraa’ari uu, doorsisuu, fi k.kn f.f taniin oromia nuuf guddifuun lallabaa jiran
Ethiopia: Ambo under Siege, Daily Activities Paralyzed
HRLHA Urgent ActionFOR IMMEDIATE RELEASE 13 May, 2014. The brutal attempts of crackdown against Oromo protesters by the Agazi Special Squad continuing unabated in different parts of the regional state of Oromia, reports coming from Ambo in central Oromia indicate that the town and its surrounding has come under virtual seizure by the Agazi Federal Armed Force, daily movements and activities becoming almost impossible. According to information obtained by HRLHA (this morning) form its correspondents, the Agazi Special Squad has been deployed in Ambo Town and its surrounding in much larger number than before and engaged in indiscriminately kidnapping the local people from along the streets and throwing them into detention centres in the area. There are also reports of widespread rapes being committed against female detainees. Although the protests against the plan to annex some central small towns of Oromia into the Capital Addis Ababa/Finfinne have been involving Oromos from all walks of life, age and gender, the prime targets have been the youth, university, college, and high school students in particular. Since the protest started in different parts of the regional state of Oromia two weeks ago, more than 50,000 (fifty thousand) Oromos have been arrested and detained from Ambo, Gudar, Tikur Inchini, Ginda-Barat, Gedo, and Bakko-Tibe towns in West Showa Zone of Central Oromia alone, Apart from along the streets in cities and towns, especially students are being picked up even from dormitories and classrooms on universities and college campuses. Reports add that there have been around twenty(40) extra-judicial killings so far that have resulted from brutal actions against unarmed and peaceful protesters by armed forces. Ever since the violence against Oromo protesters started two weeks ago, and following the release of its first urgent action over the incidents, the Human Rights League of the Horn of Africa (HRLHA) has been monitoring the situation through its correspondents in the region; and has been able to obtain some of the names of the Oromos (students and others) who have so far been killed, kidnapped or arrested, and detained or disappeared. There are also cases of beatings and wounds or injuries inflicted on some of the protesters by the heavy-handed federal armed force. The names are listed below:
Partial List of arrested Students from Addis Ababa University May 11, 2014
1
Abebe gadafa
12
Lataa Olani
2
Alamayo Taye
13
Melaku Girma
3
Gaddisaa dabalee
14
Mulata Eliyas
4
Gamada Dhidhita
15
Nigusie Gammada
5
Gudata Wakne
16
Nigusie Yoosef
6
Guddina
17
Sisay Safara
7
Indalu Yigezu
18
Taye Teshome
8
Jabessa ekele
19
Teshome Ararsa
9
Jamal Usman
20
Waqo Roba
10
Jilo Kamew
21
Yaatanii Utukan
11
Kebede Guddata
May 11, 2014 Arrestees from different universities in Oromia
No
Name
Department
Institute Name
1
Abebe Taddese
Political Science
Addis Ababa University
2
Chala Dirriba
Dirre Dawa University
3
Lencho
Electrical & Computer Engineering
Adama University
4
Fawaz Ahmed Usman
Mechanical Engneering
Adama University
5
Obsa Jawar
Management
Adama University
Partial list of Oromos killed by Agazi Armed Force of the Federal Government
NAME
SEX
Birth Place
Occupation
Academic institution
Place of execution
1
Ababa Kumsa
M
student
Wallaga
2
Abdii Kamaal
M
student and Krate Trainer
Gudar
Gudar
3
Abdiisaa Guutuu
M
9 years old teenager
–
Gudar
4
Abdiisaa Fiixee
Bussinessman
Gudar
5
Abdisa Nagasa
M
student
Wallaga
6
Alamnee Bayisa Tashoomee
M
9th grade
Ambo
Ambo
7
Alamayyoo Hirphasaa
M
9th grade
Ambo
Ambo
8
Alemaayyoo Urgeessaa
M
Farmer
Gudar
Gudar
9
Baayisaa Soorii
M
10
Biikkolee Dinqaa
M
11
Biqilaa Belay
M
Merchant
–
Ambo
12
Bultii Yaadasaa
M
Jibaat
Techinical student
Shanaan
13
Darejjee
M
Kebele Milisha
–
Ijaajjii
14
Falmata Bayecha
M
Medicine 5th year
Jimma
Jimma
15
Galana Adaba
M
Governance 3rdyear
Jimma
Jimma
16
Getachew Darajie
M
Governence 3rdyear
Jimmaa
Jimma
17
Geetahuun Jiraataa
M
Junior Secondary school
Gudar
Gudar
18
Geetuu Urgeessaa
M
student
Ambo
19
Gexe Tafari
F
student
Wollega
20
Gurmuu Damxoo
M
Junior Secondary school
Gudar
Gudar
21
Gosomsaa Baayisaa
M
Farmer
–
Ambo
22
Haacaaluu Jaagamaa
M
Jibaat
Shanaan
23
Husen Umar
M
Uni student
Jimmaa
Jimma
24
Indaalee Dessaalenyi
M
Ambo
Diplom holder, Bajaji driver
Ambo
Ambo, 01 Kebele
25
Indaalee Lammeessaa
M
9th grade student
Ambo
Ambo
26
Isra’el Habtamu
M
Uni student
Jimma
Jimma
27
Kebbedee Boranaa
M
Ambo
28
Kumalaa Guddisa
M
Tikur Incini
10th grade
Gudar
Gudar
29
Maammush Gaaddiisaa
M
Busssinessman
–
Gudar
30
Mammush Guutuu
M
11 years old teenager
–
Gudar
31
Naasir Tamaam
M
Driver
Gudar
32
Nagaasaa Lameessaa
M
Farmer oromo elder of 80 years old
Ambo
33
Olmaan Biinagdee
M
Ganjii Gooree
Farmer, 75 years Oromo elder
–
Ambo
34
Taddasee Gashuu
M
Waddeessaa,
Ambo Liibaan Machaa J.S.SchoolAmboAmbo35Tashome DawitM Uni studentWallaga 36Zabana BarasaM Governance 3rdyearJimmaJimma
Partial list of injured or wounded protestors
NAME
sex
Occupation
Academic institution
Region
Date
1
Abrhaam Suufaa
M
12th grade student
Ambo
Ambo
2
Balaayi Kuusaa
M
Midaa Qanyii
Ambo
01.05.2014
3
Baayisaa Obsaa
M
Midaa Qanyii
Ambo
01.05.2014
4
Baqalee Itichaa
M
5
Bitamaa Baayisaa
M
7th grade
Ambo
Ambo
6
Darrasaa Ayyaanaa
M
Midaa Qanyii
Ambo
01.05.2014
7
Geetuu warquu
Ambo
8
Gonfaa Mul’isaa
M
Bajajii driver
Ambo
9
Kasaahun Aseffaa
M
Ambo
10
Miidhaksaa ijiguu
M
Bussinesman
Ambo
11
Misgaanaa Mammuyyee
Ambo
12
Roobee Beenyaa
M
Ambo
13
Shallamaa Caalasaaa
M
High School student
Midaa Qanyii
Ambo
14
Shantamaa Qanaa’aa
M
Ambo
15
Sintaayoo Mirreessaa
F
5th grade student
Addis ketema, Ambo
16
Taaddalaa Tsagaayee
M
9th grade student
Ambo High School
Ambo
17
Warquu ijjiguu
M
Bussinesman
–
Ambo
18
Zarihuun Urgeessaa
M
Ambo
Partial list of indiscriminately arrested or kidnapped and detained protestors
Below is the list of some of the estimated 50,000 Oromos picked up and detained from different towns in West Showa Z0ne:
Name
Sex
Occupation
Place arrested
1
Ababaa Moosisaa
M
Tikur Incini
2
Alamayyoo Irreessoo
M
Was ONC Elected member of Oromia regional in 2005
Ambo
3
Ashannaafii Buusaa
M
12th grade student
Ambo
4
Agidoo Waqjiraa
M
Midaa Qanyii high school
Ambo
5
Ayyaantuu Dagaagaa
F
Merchant of cultural dresses
Ambo
6
Baqqaluu Gidaada
F
Ambo
7
Baayiluu Mallasaa
M
Gudar School
Gudar
8
Bilisee Indaaluu
F
High school student
Midaa Qanyii
9
Biraanuu Addunyaa
M
High school student
Tikur Incini
10
Burgudee Araarsaa
F
Highschool student
Ambo
11
Caalchisaa Aanaa
M
Preacher
Midaa Qanyii
12
Caalaa Baayisaa
M
With his 5-family member
Ambo
13
Camadaa Jaalataa
M
Farmer
Midaa Qanyii
14
Dagguu Takkaa
M
Elementary J.S. School, 8th grade
Addis Ketama-Ambo
15
Dammee Taddasaa
F
Ambo
16
Dararaa Galataa
M
High school Student
Midaa Qanyii
17
Darrasaa Guutataa
M
Farmer
Midaa Qanyii
18
Dawuti Raggaasaa
M
9th grade student
Liiban Maccaa Ambo
19
Dheeressaa Tarfaa
M
Bussinessman
Gudar
20
Dhibbaa Tutishaa
M
Assistant driver
Ambo
21
Gadaa
M
Ambo uni student
Ambo
22
Gechoo Dandanaa
M
High school student
Midaa Qanyii
23
Getaachoo dandanaa
M
Businessman
Gudar
24
Goobanaa Abarraa
M
High school student
Midaa Qanyii
25
Goobanaa Tolasaa
M
Tikur Incinni
26
Gonfaa Dhaabaa
M
Bussinessman
Ambo
27
Gudinaa Abarraa
M
High school student
Midaa Qanyii
28
Iddeessaa Magarsaa
M
Chairperson for Waqqeffata for Ambo area
Amboo
29
Lachiisaa Fufaa
M
Tikur Incinni
30
Lateeraa shallamoo
M
Tikur Incinni
31
Mallasaa Kabbadaa
M
Bussinessman
Ambo
32
Mootummaa Tasfaayee
M
Tikur Incinni
33
Nagarii Dhaabaa
M
Ambo
34
Qanaa’aa Chuuchee
M
Employee of KFO
Ambo
35
Salamoon Dhaabaa
M
11th grade student
Ambo
36
Shallamaa caalaa
M
Gudar
37
Shallamaa Caalasaaa
M
High School Student
Midaa Qanyii
38
Shallamaa Diroo
High School Student
Midaa Qanyii
39
Taaddasaa Misgaanaa
M
Tikur Incinni
40
Taamiruu Caalsisaa
M
Tikur Incinni
41
Tammiree Caalaa
Employee of youth and Sport commission
Caliyaa Geedoo
42
Tamasgeen Abarraa
M
Bussinessman
Ambo
43
Tasfayee Daksiisaa
M
High School Student
Midaa Qanyii
44
Tolaa Geeddafaa
M
High School Student
Midaa qanyii
45
Wabii Xilaahuun
M
Ambo university 3rd year
Ambo
HRLHA calls up on the Ethiopian Government to:
Immediately stop the racial and discriminatory violence against Oromos, and bring the culprits toJustice
Unconditionally release the detained Oromo students and facilitate the resumption of normal classes;
Reverse the decision of the plan and present it for discussion and consultations to the concerned Oromo People, and obtain their consents;
Compensate all loses and damages that resulted from the brutal actions of its armed forces.
HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians who are attempting to exercise some of their “said-to-have-been-granted” democratic rights.
Caamsaa 14,2014 Gara Jabeenya Wayyaanee TPLFn Magaalli Naqamte Akkasitti Oolte. TPLF’s cruelty Against Oromo students and civilians at Nekemte, Wolega university, 14 May 2014. 6 innocent people murdered.
DOCUMENT – ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
AMNESTY INTERNATIONALPUBLIC STATEMENT13 May 2014AI Index: AFR 25/002/2014
ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
Amnesty International condemns the use of excessive force by security forces against peaceful protesters in a number of locations across the Oromia region during the last two weeks, which has resulted in the deaths and injuries of dozens of people including students and children. Many hundreds of protesters are reported to have been arbitrarily arrested, and are being detained incommunicado and without charge. Detainees are at risk of torture. The Ethiopian government must immediately instruct the security forces to cease using deadly force against peaceful protesters, and to release any person who has been arrested solely because of their involvement in peaceful protests. These incidents must be urgently and properly investigated, and suspected perpetrators should be prosecuted in effective trial proceedings. Since late April, protests have taken place in many universities and towns across the Oromia region over the ‘Addis Ababa Integrated Development Master Plan’ – a plan from the central government to expand the capital, Addis Ababa, into parts of Oromia – the region which surrounds the city. The government says the master plan for expansion would bring city services to remote areas. However, the protesters, and many other Oromos, the ethnic group that makes up the significant majority of the population of Oromia regional state, fear that the move will be detrimental to the interests of Oromo farmers, and will lead to large scale evictions to make way for land leasing or sale. Many Oromos also consider the move to be in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state. Numerous reports from witnesses, local residents and other sources indicate that the security forces have responded with excessive force against peaceful protesters. Forces comprised of the federal police and military special forces known as ‘Agazi’, have fired live ammunition at unarmed protesters in a number of locations including in Wallega and Madawalabu universities and Ambo and Guder towns, resulting in deaths in each location. One witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, told Amnesty International that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo hospital. There are major restrictions on independent journalism and human rights monitoring organizations in Ethiopia as well as on exchange of information. Because of these restrictions, in conjunction with the number of incidents that occurred in the last two weeks, it is not possible to establish the exact number of those who have been killed. The government acknowledged that three students had died at Madawalabu University, and five persons had died in Ambo town, but did not state the cause of death. Numbers of deaths reported by witnesses and residents within Oromia are significantly higher. Investigations into these incidents must include the establishment of comprehensive numbers of people killed and injured in all incidents. According to eye-witness reports received by Amnesty International, of those who were killed some people, including students and children, died instantly during protests, while some died subsequently in hospitals as a result of their injuries. Children as young as 11 years old were among the dead. Students and teachers constitute the majority of those killed and injured. Protesters were also reportedly beaten up during and after protests, resulting in scores of injuries in locations including Ambo, Jimma, Nekempte, Wallega, Dembi Dollo, Robe town, Madawalabu, and Haromaya. Hundreds of people have been arrested across many locations. The main Oromo opposition party, the Oromo Federalist Congress (OFC) which has been collecting information from its members throughout the region, believes those arrested may total several thousand. Witnesses told Amnesty International that in many cases the arrests took place after the protesters had dispersed. Security forces have conducted house to house searches in many locations in the region, for students and others who may have been involved. New arrests continue to be reported. A small number of people have been released, but most of those arrested remain in incommunicado detention, in many cases in unknown locations. The OFC also reports that two of its members were arrested in Ambo because they had spoken to a Voice of America reporter about events in the town. Hundreds of those arrested have been taken to unofficial places of detention including Senkele police training camp. One local resident, whose nephew was shot dead during the Ambo protests, told Amnesty International that detainees in Senkele have been prevented from seeing their families or receiving food from them. Military camps in Oromia have regularly been used to detain thousands of actual or perceived government opponents. Detention in military camps is almost always arbitrary – detainees are not charged or taken to a court for the duration of their detention, which in some cases has lasted for many years. In the majority of cases, detainees in military camps have no access to lawyers or to their families for the duration of their detention. Amnesty International has received countless reports of torture being widespread in military camps. The organization fears that the recent detainees are at serious risk of torture and other ill-treatment. There is a very high security force presence in towns across the region in recent days, including in university campuses. Witnesses in several locations say that classes have been suspended in the universities. Amnesty International has heard from other locations, where classes have continued or resumed, that attendance registers are being taken for every class, with serious repercussions threatened for those not present. Amnesty International has also received several reports that in a number of locations throughout the region local residents are being beaten and in some cases, arrested by the police, ostensibly to intimidate them against taking part in further protests. Police are also threatening parents to control their children. One witness told Amnesty International that one man who went to collect his son’s body, who had been shot dead during a protest, was severely beaten by security forces telling him he should have taught his son some discipline. The OFC says the response of the security forces has fuelled further protests as the colleagues, parents and community members of those killed and injured have joined in further protests against the brutality of the security forces. In some locations anger at the actions of the security forces has resulted in burning of cars and damage to property. The Ethiopian authorities regularly suppress peaceful protests, which has often included the use of excessive force against protesters. The Oromos have long felt discriminated against by successive governments. The current government is hostile to all dissent. However, this hostility often manifests most fiercely in the Oromia region, where signs of dissent are looked for and suppressed even more brutally than in other parts of the country. Scores of Oromos are regularly arrested based on their actual or suspected opposition to the government. The recent events are highly reminiscent of events in 2004 when months of protests broke out across the Oromia region and in Addis Ababa by college and school students demonstrating against a federal government decision to transfer the regional state capital from Addis Ababa to Adama (also known as Nazret), a town 100 kilometres south-east of Addis Ababa. The transfer was perceived to be against Oromo interests. Police used live ammunition in some incidents to disperse demonstrators, killing several students and wounding many others, which led to further protests. Hundreds of students were arrested and detained for periods ranging from several days to several months, without charge or trial. Many were severely beaten when police dispersed protests or in detention. Subsequently hundreds were expelled or suspended from university and many suffered long-term repercussions such as repeated arrest based on the residual suspicion of holding dissenting opinions. The events of the last two weeks in Oromia demonstrate that there has been no improvement in Ethiopia’s policing practices in the last decade, and that very serious concerns remain about the willingness of the Ethiopian security forces to use excessive force against peaceful protesters. These events also show that major restrictions remain on the ability of peaceful protesters to express grievances or make political points in Ethiopia. The environment for peaceful protest, freedom of expression and political participation has worsened over the last decade. The recent events in Oromia fall at a time when the local population and interested parties internationally, are starting to look towards the general elections in May 2015. The aftermath of the disputed 2005 elections also saw excessive use of force against peaceful protesters during widespread demonstrations against the alleged rigging of the election by the ruling EPRDF party. Security forces opened fire on protesters in Addis Ababa resulting in the deaths of more than 180 people. The recent events bode very ill for the run up to the 2015 elections, still a year away. Unless substantial reforms are urgently initiated, Amnesty International is concerned that the run up to the elections will be characterised by further serious violations of human rights. Amnesty International urges the Ethiopian authorities to immediately and publicly instruct the security forces to cease using excessive force against peaceful protesters in Oromia. While some of the recent protests in Oromia are reported to have seen incidents of violence, including destruction of property, the use of force, including lethal force, by security forces must comply with human rights standards at all times in order to protect the right to life. Amnesty International urges that any police response to further protests must comply with international requirements of necessity and proportionality in the use of force, in line with the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials. These principles state that law enforcement may use only such force as is necessary and proportionate to maintain public order, and may only intentionally use lethal force if strictly necessary to protect human life. Thorough investigations which are credible and impartial must urgently take place into allegations of excessive use of force against peaceful protesters, and the torture of protesters and other members of local communities in Oromia, and where admissible evidence of crimes is found, suspected perpetrators should be prosecuted in effective trial proceedings that meet international standards. All persons arrested solely because of their participation in peaceful protests must be immediately and unconditionally released. Amnesty International urges that no-one suffers any violation or denial of their human rights as a result of their involvement in peaceful protests including any suspension or termination of their education. Finally, Amnesty International urges the Ethiopian government to respect all Ethiopians’ right to peacefully protest, as guaranteed under the Ethiopian Constitution and in accordance with Ethiopia’s international legal obligations, including under the African Charter on Human and Peoples’ Rights. The government should immediately remove all restrictions on free and open political participation, including restrictions on the independent media, civil society and political opposition parties.
Press Release from the Oromia Support Group (OSG) on the Oromo demonstrators arrested, beaten and shot dead by the Ethiopian Agazi Security Forces
Posted: Caamsaa/May 9, 2014 · Gadaa.com
Press Release from the Oromia Support Group-UK 7 May 2014 60 Westminster Rd Malvern, Worcs WR14 4ES UK Tel +44 (0)1684 573722 Email: osg@talktalk.net Demonstrators arrested, beaten and shot dead At least 16 peaceful student demonstrators were shot dead by the Agazi, Ethiopia’s riot police, between 28 April and 1 May. Protests against the planned extension of Addis Ababa city administration, which would evict thousands of farmers and split Oromia Region in two, were met with live ammunition and indiscriminate beating. Several killings were in Ambo, where 27,000 reportedly took to the streets, but demonstrations were also met with violence in Guder, Adama, Dire Dawa, Robe, Jimma, Metu, Nekemt, Gimbi and Dembi Dollo – high schools and universities in central, east and west Oromia Region. Sources claimed 25-50 were killed. At least seven were confirmed dead in Ambo alone. Many were badly injured and hundreds were taken from streets and university campuses to places of detention, where protestors and opposition party supporters are routinely tortured and raped. Names of confirmed dead, injured or detained are given overleaf. Those killed include Endale Desalegn (Temesgen), and Tasfaye Gashe, both ninth grade students in Ambo. Individuals in the UK are requested to write to their MPs, requesting them to ask the Minister for Africa, Mark Simmonds, and the Minister for International Development, Lynne Featherstone, what the British Government intends to do in response to this latest episode of killing and detaining peaceful demonstrators. Killed: Ababa Kumsa – Wallega Abdi Kamal – Guder Junior Secondary School Abdisa Nagasa – Wallega Endale Desalegn (or Temesgen) – Ambo High School Falmata Bayecha – Jimma 5th yr Medicine Galana Adaba – Jimma 3rd yr Governance Getachew Daraje – Jimma 3rd yr Governence Getahun Jirata – Guder Junior Secondary School Gexe Tafari – Wallega Gurmu Damxoo – Guder Junior Secondary School Hussen Umar – Jimma Israel Habtamu – Jimma Kumala Guddisa – Guder Junior Secondary School Tadesse Gashee – Ambo Liban Macha Junior Secondary School Tashome Dawit – Wallega Zabana Barasa – Jimma 3rd yr Governance (or Oromo Folklore) Injured: Balay Kusa – Mida Qanyi School – W Showa Bayisa Obsa – Mida Qanyi School – W Showa Dararsa Ayana – Mida Qanyi School – W Showa Adama University students detained and beaten: Abrahm Makonin Ararso Abenzari Hagaye Yohannis Abdala Hussen Julio Amnu’el Burka Danka Andu’alam Telahun Alemayo Ayantu Jalta Misha Bilisuma Lamii Agaa Bonsa Badhadha Bati Bultu Wadaju Bultum Chala Galan Dabiso Datamo Fayera Shif Dane Abo Bushira Dani’el Admasu Tamsgen Didaa Ahmed Ibroo Duni Hussen Walbu Ebisa Malka Nuruu Etihafa Tuffa Soraa Fantale Faru Qarsuu Fayisa Girma Biranu Gada Dinqa Bayisa Humin’esa Miliki Fanta Ibraham Musa Awal Ifabas Burisho Nuruu Iliyas Ishetu Ibsa Lami Marga Gabru Lelisa Ayansa Marga Marga Tuffa kiltu Magris Banta Sodaa Muktar Jeyilan Sa’ed Musxafa Kadir Siraj Nuho Gudata Irre Odaa Damis Bonjaa Shibiru Tariku Falke Sidise Jara Tashome Bakele Sabbatichal Tadalu Mamo Bacha Takalinyi Ketama Baharu Tayee Tafara Agaa Tullu Bonus Tura Welbuma Ragasa Qalbesa
Security Forces Fire On, Beat Students Protesting Plan to Expand Capital Boundaries
(Nairobi) – Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses.On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record.“Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.”Since April 25, students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests.The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land.|Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents. Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region. Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained. Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 and 26 arbitrarily arrestednine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia. “The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said. Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events. Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.” “Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.”
Oromo: Ethiopia Uses Force Against Peaceful Student Protesters
The Ethiopian government has used excessive force against students peacefully protesting the Government’s plans to expand the municipal boundaries of Addis Ababa, which would threaten the communities currently under regional jurisdiction, and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Below is an article published by Human Rights Watch: Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses. On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record. “Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.” Since April 25 [2014], students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties. Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30 [2014]. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests. The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents. Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region. Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained. Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 [2014] and 26 [2014] arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia. “The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said. Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events. Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.” “Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.” See more at: http://www.unpo.org/article/17121#sthash.fL16bpV8.dpuf
HRLHA Urgent Action
May 1, 2014
The human rights League of the Horn of Africa (HRLHA) would like to express its deepest concern over the widespread brutalities of the Ethiopian Government in handling protests in different parts of the regional state of Oromia by peaceful demonstrators. In a heavy-handed crackdown being carried out by the federal armed squad called Agazi, which is infamously known for its cruelty against innocent civilians particularly during such public protests, 16 (sixteen) Oromo students have so far been shot dead in the town of Ambo alone and scores of others have been wounded, according to HRLHA correspondents in the area. The victims of the brutal attacks were not only from Federal Police brutality in Ambo town among those who were out protesting in the streets, but also among those who stayed behind on university campuses. Hundreds of others have also been arrested, loaded on police trucks, and taken to unknown destinations.
Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in the past couple of days in various towns and cities of Oromia including Diredawa and Adama in eatern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia.
The Oromo students in all those and other universities took to the streets for peaceful demonstrations in protest to the recently made decision by the Federal EPRDF/TPLF- led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be re- drawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan”, is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1million hectares – an area of 20 times its current size.
The Oromo protesters claim that the decision was in violation of both the regional and federal constitutions that guarantee the ownership, special interests and benefits of the Oromo Nation over Finfinne/Addis Ababa. Similar unlawful and unconstitutional action taken at different times in the past fifteen and twenty years have already resulted in the dispossessions of lands and displacements of hundreds of thousands of Oromos farmers and business owners from around the city of Finfinne, forcing them into unemployment and day labourer.
The HRLHA has been able to obtain the names of the following students from among those who have been shot dead, wounded, and/or arrested and taken away:
No Name Gender University & Department
1 Falmata Bayecha M Jimma, Medicine 5th year 2 Galana Ababa M Jimma, Governance 3rd year 3 Zabana Barasa M Jimma, Oromo Folklore 3rd year 4 Getacho Darajje M Jimma, Governance 3rd year 5 Isra’el Habtamu M Jimma 6 Husen Umar M Jimma 7 Ababa Kumsa M Wallagga 8 Abdisa Nagasa M Wallagga 9 Tashome Dawit M Wallagga 10 Gexe Tafari F Wallagga
By so doing, the Ethiopian Government violates the property rights of peoples, which is clearly described both in local and international agreements including the Ethiopia constitution of 1995 article 40(3). While strongly condemning the brutality of the Ethiopian Government against its own people, specifically the youth, HRLHA would like to once again express its deep concerns regarding the whereabouts as well as safety of the students who have been taken into custody in relation to this protest.
HRLHA calls up on the Ethiopian Government to immediately stop shooting at and killed unarmed peaceful protestors who are attempting to exercise some of their fundamental rights and freedom of expression; and unconditionally release the detained students. We also request that the Ethiopian Government bring to justice the security agents who have committed criminal offences against own citizens by violating domestic and international human rights norms. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language expressing:
Your concerns over at the apprehension hundreds of students, and fear of torture of the citizens who are being held in Ma’ikelawi Central Investigation Office and other detention centers since February, 2011 to present at different times, and calling for their immediate and unconditional release;
Urging the authorities of Ethiopia to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners,
Urging the Ethiopian Government to disclose whereabouts of the detainees and,
Your concerns to diplomatic representatives of Ethiopia accredited to your respective countries,
Send Your Concerns to
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia P.O.Box – 1031 Addis Ababa Telephone – +251 155 20 44; +251 111 32 41 Fax – +251 155 20 30 , +251 15520
Office of Oromiya National Regional State President Office Telephone – 0115510455
• Office of the Ministry of Justice of Ethiopia PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry- justice@telecom.net.et
UNESCO Headquarters Paris. 7, place de Fontenoy 75352 Paris 07 SP France 1, rue Miollis 75732 Paris Cedex 15 France General phone: +33 (0)1 45 68 10 00 http://www.unesco.org
United Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department 7 place Fontenoy,75352 Paris 07 SP France General phone: +33 (0)1 45 68 10 00 Website:http://www.unesco.org/new/en/africa-department/
UNESCO AFRICA RIGIONAL OFFICE MR.JOSEPH NGU Director
UNESCO Office in Abuja Mail: j.ngu(at)unesco.org Tel: +251 11 5445284 Fax: +251 11 5514936
Office of the UN High Commissioner for Human Rights United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org this e-mail address is being protected from spambots. You need JavaScript enabled to view it
Office of the UNHCR Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500 Geneva, Switzerland
African Commission on Human and Peoples’ Rights (ACHPR) 48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org
Office of the Commissioner for Human Rights
Council of Europe F-67075 Strasbourg Cedex, FRANCE + 33 (0)3 88 41 34 21 + 33 (0)3 90 21 50 53 Contact us by email
U.S. Department of State Laura Hruby
Ethiopia Desk Officer U.S. State Department HrubyLP@state.gov Tel: (202) 647-6473
Amnesty International – London Claire Beston Claire Beston” <claire.beston@amnesty.org>,
Human Rights Watch Felix Hor “Felix Horne” <hornef@hrw.org>
Mekonnen Hirphaa, Civil Engineering student killed at Madda Walabuu University, Robe.
Since Ethiopia’s Tigrean Peoples Liberation Front apartheid army massacred over 52 people and injured as many on April 30th in Ambo town, confirmed killings have spiraled to 85, including 5 students killed, in Dambi Dollo town in Western Oromia today. Eyewitnesses told Oromo Press, 1 female student and 4 others were gunned down in Dambi Dollo on May 6 during a peaceful protest against the Addis Ababa Master Plan, which aims to evict 10 million Oromo farmers from Finfinne and surrounding towns and villages. Students were chanting, “Oromia will not be sold,” when they were indiscriminately fired on by Ethiopia’s army. 30 students are reported injured from live ammunition and excessive tear gas application.
Kumala Gudisa Bali, who was shot in Ambo, on April 30th and transported to Finfinne (Addis Ababa) for hospitalization, also died today at Black Lion Hospital.
Kumala Gudisa Bali, 1 of 52 massacred in Ambo
Many of students who were killed were shot multiple times on the head, neck and on the chest proving the brutality of the ethnically-pure Tigirean Agazi military unit. Other brutal methods of killings include hurling grenades into a crowd of students in soccer fields–one person died this way and 70 were injured this way at Haromaya University. Some members of the federal police gauged out eyes of some Oromos under arrest uttering ethno-racial slurs and “you will never see again.”
In a related breaking news from Fiche town, in north central Oromia, schools are shut down and surrounded by TPLF Ethiopia’s army. Witnesses saw at least 50 people, including students, teachers and residents being loaded and whisked away in military convoys. The students at Fiche were not even protesting when the army falsely told them that they were there to detonate a bomb and an explosive buried in the school compounds.
Ethiopia’s TPLF government is disarming Oromia regional police and replacing them with the more loyal and ethnically-pure TPLF soldiers and federal police. Oromia Times confirmed the imprisonment of “4 Oromia police commanders for refusal to order the use of lethal forces” against civilians and students. The Oromo police commanders were Lieutenants: Tadesse Legesse Gemechu, Habtamu Ragassa, Ayana Milkessa, and Alemu Kitessa Sanyi.
As many reporters, including BBC’s Mary Harper rightly observe: “it is very, very difficult for information to come out showing just how the authorities there are very repressive.”
Even human rights organizations with better resources, including Human Rights Watch, have been unable to get the exact numbers of students and civilians killed, injured and imprisoned in Oromia over the last 13 days. The general consensus, however, is that excessive force is being used by Ethiopia’s army to respond to peaceful student protesters demanding an end to ethnic-cleansing under the guise of urban development and city expansion.
The following is a statement from the International Oromo Youth Association (IOYA).
——————— May 1, 2014 Oromo students in Ethiopia are currently facing assault, imprisonment, and death due to the mass protests in Universities against the “Integrated Development Master Plan, “also known as the, “Addis Master Plan” The proposed plan aims to expand the current territory of Ethiopia’s capital by evicting and displacing thousands, if not millions of Oromo peasants from their lands. Student protestors are opposing the eviction of peasants from their lands and illegal expansion at the expense of indigenous people. Students at multiple universities including Jimma, Wollo, Haramaya, Ambo, Wollega, Metu, Bolu Hora, Adama, Maddawalabu and Dire Dawa University campuses continue to express their concerns through ongoing peaceful protests. On April 29, 2014, an estimated 25,000 people in Ambo marched in the streets of Oromia in opposition to the government’s plan. In an attempt to intimidate and deter further protests, Ethiopian security forces responded with gunfire and killed several students, leaving many others injured. To date, the numbers of deaths are still rising and Security forces are sent into various cities to silence further protests. The current crackdown on innocent students is no surprise to the international community. The Ethiopian government has been silencing dissenting voices by violently intimidating, killing, and torturing those who dare question or oppose its policies. Local reports indicate that the protests will continue so long as the Ethiopian government ignores the basic constitutional and free speech rights of the Oromo people. The atrocities and dehumanization of Oromo students must be stopped. Ethiopia continues to devalue basic human rights of the Oromo people and we cannot affirm their policies by staying silent. Our organization as a collective will be making a campaign video to raise awareness about the issue unfolding in the Oromia Region. We are asking for other communities to follow in solidarity and demand their respective communities to condemn atrocities being committed against students in Oromia. IOYA calls upon all Oromo and all human rights organizations to write letters to the international community and publicly stand in solidarity with the protesters right to condemn land eviction, displacement and disregard for regional constitutional rights. Sincerely, International Oromo Youth Association Website: www.ioya.org
Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF RegimeOLF Press Release The level of repression and exploitation exacted by the successive regimes of Ethiopia on the subject peoples under their rule in general and the Oromo people in particular has been so unbearable that the people are in constant revolt. It has also been the case that, instead of providing peaceful resolution to a demand peacefully raised, the successive regimes have opted to violently suppress by daylight massacre, detention and torture, looting, evicting and forcing them to leave the country. Hundreds of students have been dismissed from their learning institutions. This revolt, spearheaded by the Oromo youth in general and the students in particular, has currently transformed into an Oromia wide total popular uprising.The response of the regime has, however, remained the same except this time adding the fashionable camouflage pretext of terrorism and heightened intensity of the repression. This has been the case in Ambo,MaddaWalabou,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,BaaleeandCiroo in Oromia;andMaqaleeinTigray aswellGojjam in Amhara region, by the direct order fromtheTigray Peoples Liberation Front (TPLF) leaders in the last 22 years.Tens of peaceful demonstrators, including children under the age of 10,have been massacred in Ambo,MaddaWalabou yesterday April 30, 2014. Hand grenades have been deliberately thrown on student demonstrators in AmboandHaramaya Universities causing several death and serious wounds.Morehave been detained. Indiscriminate severe beating, including elderly, women and children by Federal Police and militia, is widespread.TheOLF condemnsthe perpetration of these atrocities and holds, the Prime Minister of the regime, the army, federal police and security chiefs, directly responsible for these crimes selectively targeting the Oromo, who peacefully presented their legitimate demands.TheOLF renews its call on the Oromo nationals who are serving in the armed forces of this regime not only to refrain from partaking in this crime against their parents, siblings and children; but also to resist and stand in defense of their kin and kith and other civilians.We call upon the Oromo people both inside and outside the country, to realize that wehave been pushed to the limit. The only way out of this and to redeem the agony visited upon us for the past is to fight back in unison. We specially call upon you in the Diaspora to act on behalf of your brethren, who are under siege, and urge the nations who host you to discharge their responsibility as government anda community of human beings towards thelong suffering Oromo and otherpeoples under the criminalTPLF regime.We urge again and again that the international community, human rights and organizations and governments for democracy to use their influence and do all they can to stop the ongoing atrocity against the Oromo people. Failure to act immediately will be tantamount to condoning.Victory to the Oromo People!Oromo Liberation Front May 01,2014ABO:HumnaWaraanaanHiriiraNagaaUkkaamsuunIttiFufaGochaaMootummaaWayyaaneWagga 22tiIbsaABOirraakennameHacuuccaa fisaaminsisirnootaabbootiiirreesirnootadarabeenItophiyaabitanbifa addaaddaangaggeeffamuummatootaItophiyaaadddattiammooummataOromooirraanmiidhaandhaqqabsiisesadarkaa hinobsamnedhaqqabuuirraaummatniOromoogaaffiimirgaa fidimokraasiikaasuudhaanwaggootadheeraafqabsoottijira.QabsoonummatniOromoosirnabittootaairrattiadeemsisaaturee fijirukunis har’a sadarkaa olaanaattitarkaanfateeguutuuOromiyaakeessattigarafincilaummataattijijjiiramee argama.Haa tahumaleemootummootniItophiyaagaaffiiummatniOromookaraanagaadhiheeffatu dhaga’anii furmaataittigochuuirrahumnaanukkaamsuu kanfilatantahuundhugaairra deddeebi’ee mul’ate dha.QabsoohaqaaummatniOromooittijiruufdeebisabarbaachisukeennuuirra “farranagaa, farramisoomaa,shororkeessota fikkfjechuunjumulaanajjeesuu,hidhuu,tumuu fibiyyaabaqachiisuuntarkaanfiileemootummootniItophiyaafudhataaturanii fijirani dha.Yeroo ammaa kanabarattootnii fidargaggootniOromooakkasumasummtniOromiyaaguutuukeessattigaaffiimirgaakaasuunhiriira nagaaadeemsisaajirankeessattideebiinargataajiranakkumaadeeffatamegaaffiibarattootaaofittifudhatuundeebiikennuuirrahaalasuukanneessanajjeechaa,reebicha fihidhaatahaajira.TarkaanfiiajajahogganootasirnaWayyaaneenhumnawaraanaaamanamaasirnichaanilmaanii fiummataOromooirrattifudhatamaajiruunlammiiwwanOromoo kanijoolleenumrii10nigadiikeessattiargamanAmboo,MaddaWalaabuu fibakkootabiroottikudhanootaanajjeefamaniijiran.Amboo fi UniversityHaromayaakeessattiboombiileedargaggotaa fiummataharkaqullaairratidhoosuungaraajabinaanlubbuundhabamsiifamaajira.Hedduun manahidhaattigatamaniiru.Jaarsaa fijaartii,guddaa fixiqqaaosoo hinjennereebichiummataOromoobakkayyuuttiirragahaajirusukanneessaa dha.TarkaanfiifudhatamaajirukunisittifufaajjeechaabarattootaOromoogaaffiimirgaakaasuuirraa Ambo,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,Baalee,Ciroo fiOromiyaanalattisTigrayMaqalee fiGojjamkeessattiajjeefamaa fijumulaanmanneenbarnootaakeessaa ari’amaa turanii ti.ABOn gaaffiihaqaaummatnikaasaajiruufdeebiigahaakennuuirratarkaanfiisuukanneessaamootummaaWayyaaneenfudhatamaa kanjirujabeesseebalaaleffata. Tarkaanfiigarajabinaahumnaaddaawaraanaa,poolisaFederaalaa fihidhattootaanfudhatamaajiru kanaajajuu firaawwachiisuukeessattikanneenqoodaqaban,MuummichiMinistaraasirnichaa,ajajaanhumnawaraanaa figaafatamaantikaamootummaaWayyaaneegaafatamootahuu hubachiisa.Kanatti dabalees ABOnilmaanOromoohumnawaraanaa fipoolisaakeessattiargaman kanajjeefamaa,hidhamaa fitumamaajiranabbootii,haawwanii fiobboleewwanisaaniitahuuhubatuuntarkaanfiihammeenyaa fidiinummaa fudhatamaajiru kanakeessattiakkaqooda hinfudhanneqofaosoo hintaaneakka duradhaabbatanirra deebi’eewaamicha dhiheessaaf.Ummatni Oromookeessaa fi alajiruammaanboodagidaarattidhiibameefilmaatadhorkamee kanmayiiirraagahuuhubateeharkaawalqabateemirgaisaafalmatuu figumaakanneenwaggaa 22darbanajjeefamaabahanii fiammasgaraalaafinamaleejumulaanajjeefamaajiraniiseeraanistahekaraa danda’amu hundaanakkafalamtuwaamichakeenyacimsineedabarsina.Addattikanneen alajirtansagaleeummata kanadhageessisuufakkasochootani fidirqamasabummaakeessanbaatan waamichagooana.Hawaasni addunyaa, dhaabbattootni mirga namoomaaf dhaabbatanii fi jaarmayootni mirga dimokraasiif falman hundis tarkaanfii mootummaan abbaa irree ummata fayyaaleyyii gaaffii mirgaa fi dimokraasii kaasan irratti fudhataa jiru farra dimokraasii tahuu hubatuun gochaa isaa hatattamaan akka dhaabuuf dhiibbaa barbaachisu akka godhan ABOn hubachiisa. Gochaa kana callisanii ilaaluun gochaa kana eebbisuu keessaa qooda fudhatuu tahuu ABO deddeebisee hubachisa.Injifannoo Ummata Oromoof!Adda Bilisumma Oromoo!
OLF Statement | Ibsa ABO: Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF Regime
Partial lists of Oromo students of Adama University kidnapped by Agazi and the whereabouts are not know: As of 3rd May 2014 The total number of Oromo students and residents of Adama city reached over 100. Barattoota University Adaamaa Kaleessa Guyyaa 5/1/2014 Mana Hidhaatti Guuran Keessaa Kan Ammaaf Maqaa Isaanii Arganne Armaan Gaditti Laalaa… 1.ebisa maliika Nuruu 2.Musxafa kadir siraji 3.bulitu wadaju bulitum 4.bilisuma lamii agaa 5.ifabas burisho Nuruu 6.tullu bonus tura 7.tayee tafara agaa 8.fanitale faru qarisuu 9.didaa ahimad ibiroo 10.odaa damis bonjaa 11.calla galan dabiso 12.marga tuffa qiliixu 13.shibiru tariku falqaa 14.dani’eli adimasu tamsigen 15.etihafa tuffa soraa 16.bonsa badhadha bati 17.fayisa girma biramu 18.dane aboo bushira 19.nuho gudata irre 20.abidal hussen julio 21.walbum ragasa qalibesa 22.lami marga gabiru 23.lelisa aynisa marga 24.humin’esa miliki falta 25.magris banita sodaa 26.gada dinqa bayisa 27.tashom baqal sabbatical 28.abirahmi makonin ararisu 29.takalinyi katam baharu 30.abenzari hagaye yuhanis 31.amnu’el buriqa daniq 32.duni hussen walbu 33.andu’alami xilahun almayo 34.ayantu jalta mishap 35.sidise Jara 36.iliyas ishetu Ibisa 37.tadalu mamo baca 38.ibrahami musan awal 39.muktar jeyilan sa’edi 40.datamo fayer shifa#Oromoprotests the following students have been arrested Monday 12th May 2014 morning at Adama University. 1) Fawaz Ahmad Usman.Mechanical, Engineering, 3rd yr 2) Obsa Juwar, Management 2nd yr 3) Lencho (las name unidentified) Electrical and Computer Engineering, 2nd yr.
Their classmates are unable to locate where they were taken after being arrested 36 Oromo Students Arrested by TPLF Ethiopian Regime As Part of Ongoing Violent Crash of the #OromoProtests FDG Posted: Caamsaa/May 12, 2014 · www.gadaa.com Breaking News reaching our desk: an estimated 36 Oromo students have been arrested by the TPLF Ethiopian regime in Haro Limu (Eastern Wallaggaa, Oromia) over the last week. These arrests are in addition to the several hundred others being carried out across Oromia by the TPLF Ethiopian regime to crash the ongoing Oromo Students #OromoProtests FDG Movement.
The Oromo Students #OromoProtests FDG Movement opposes the implementation of the Addis Ababa Master “Genocide” Plan, and demands the institutionalization of the Special Interests of the State of Oromiyaa over Finfinnee as per the Constitution. In addition, as the TPLF Ethiopian regime has resorted to violence to resolve the demands of #OromoProtests FDG, the Movement seeks justice for the slain Oromos and release of those arrested by the TPLF regime.
Godina Iluu Abbaa Booraa, Aanaa Beddellee Magaala BEDDELLEE keessatti mootummaan wayyaanee yeroo ammaa kana barattoota Oromoo baay’ee isaanii badii tokko malee hidhuu fi reebuu itti fufee jira. Guyyaa gaafa kamisa, 01/05/2014 barattoota qabanii hanga ammaatti maatin wal argaa dhorkamani jiran keessa kannen maqaa jaraa bira geenye kan armaan gadiiti. 1. Barataa MANSUUR KAMAAL kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele ira 2. Barataa MUJAAHID JAMAAL kutaa 12 ffaa mana barumsaa S/2ffaa fi Qophaa’ina magaalaa Beddele irraa 3. Barataa KAMAAL kan jedhamu maqa abba isaa kan nu qaqqabne yo ta’u, kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele irraa kan baratudha. Kanneen biroo yeroo maqaa isaanii argannu sinii ibsina. QABSOON ITTI FUFA. Qerroo Magaala Beddellee irraa! Post nuf godha. #OromoProtests #OromoProtests This is horrible! Yesterday (7th May 2014) night (local time reference) two young males are reportedly found dead, Nekemte town, one around the area knows as mirtizer and the other around board. According to an eye witness regarding the later body: today early morning, on the newly constructed cobble stone road taking from board down towards celeleki, in front of Bethel KG school, a body watched by very few people and with no ID card was taken by police who said nothing but drive their car towards where they came from, pocket road towards kuteba! #OromoProtests8th May 201- The following students have been arrested and remain in jail in Galamso (W. Hararge) due to the protest that took place few days ago. They are kept at the ‘karchale’.
#OromoProtests: Over the last several days we have been hearing from observers and officers that Oromia police ( both regular and special) has been disarmed, particular in areas where protest took place. This decision seems to have come following the decision by Oromia police not disperse protesters at Madda Walabu University. Since then Federal police and Agazi forces did not only take over security response but also have been seen in many cities using vehicles marked Oromia Police (Poolisii Oromiyaa). More over, Oromia police commanders are not included in the ‘ Emergency Command Post’ created to suppress and contain the protest. The so called Command Post was first established at regional level now extend to all zones. Representatives of Oromia Police are not found in any of these command posts. The security slot in these Commands are filled with federal police commanders, intelligence officers and military personnel ( More in this soon).
Also note that almost all cases of clashes and use of lethal force happened where federal police/ Agazi special military contingent was deployed. The two pictures show Oromia Police monitoring protest without violence. The other picture show federal police riding in Oromia Police vehicle with heavy machine gun mounted. #OromoProtests– picture of Darartu Abdata, student and head Oromo Students Cultural Association at Dire Dawa University who has been isolated from the rest of the student population and kept incommunicado. Its feared she might subjected to torture and other harm. #OromoProtests Oromo student Wabii Tilahun, 2nd year Afan Oromo student at Ambo University kidnapped by Agazi, his where about is not known.Micaan Kun Wabii Xilahn Jedhama Barata Afan Oromoo Waggaa 2 ffaa Godina Wallagaa Baha Aana limmuu dhufee Umatii Magaala Kana Osoo Ijaa Keessaa Ilaaluu kitabaa isaa 700 Maxxaanfmee Osoo Hin Gurguramiin Hafe Hidha hin hiikamnee jedhuu Waliin Fudhanii Deemaan Hospital Mana Hidha Amboo Keessaa Akkaa Hin Jirreee Biraa Geenyee Jirraa. Essaa Akkaa Busaan ni Wallaallee!!!!! Iyii iyaa dabarsii yaa Ilmaan Oromoo!!! Magarsaa Worku, Oromo student of Haromaya University, kidnapped by Agazi #OromoProtests- OBALAYAAN KOO AKKA GARII HUBADHAA DUBISSAA ! INNII KUNI BARAATAA UNIVERSITY HAROO MAYA DHA TII MAQAAN ISSAA MAGARSSA WORKUU DHAA. GAFAA MORMII DIDAA GARBRUMMAA JALQAABEE SAN ISSAA KANATUU XALAAYAA GAFII HAYYAMAA HIRIRAA BAHUU KAN BARESSEE WAJIRALEE DHIMAA LALCHIFTUU HUNDAA KAN AKKA MOTUMMAA FEDERAL FI MANA CAFEE OROMIYAA FI WAJIRALEE BAHA OROMIYAA POLIS KOMISHIONERA FI WARA ILALCHIISSUU HUNDAA HARKKA ISSAN GALCHEE KAN GAFATEE TAHUU ISSA ISSIINII IBSAA.DUBAA ARAA BARATOOTAA SII FINCILSSISE JECHUU DHAN MIRGA BARATOOTAAF WAAN FALMATEE JECHUU DHAA MOTUUMAAN WAYANEE FARA NAGAYA BORESSITUU JECHUU DHAAN QABANII MANA HIDHAA SHINILE YKN KARSHALE DHIMAA WARA SIYASSA ITII MANA DUKKANA DACHII JALAA GALCHANII KOOBAA ISSA GUYAA MAY 10/2014 GANAMAA MAGALA DIRE DAWATII HIDHAMEE.MAGARSSA WORKU ARAA MANA HIDHA DACHII JALAA SHINELE DIRE DAWA ITII HIDHAA JIRAA.FREE MAGARSSA WORK .NO FREEDOM OF SPEECH IN ETHIOPIA
#OromoProtests this is Ababa Tilahun, a 2nd yr statistics student who was injured during an explosion at Haromaya University. Doctors at Hiwot Fana Hospital complain that police harassment and interference is hindering provision of proper medical aid to students.Kun Abbabaa Xilaahun, barataa waggaa istaatistiksii waggaa lammafati. Bombii magaalaa Haroomaayatti dhoo’een madaaye. Doktoroonni Hospitaala Hiwoot Faanaa doorsisni poolisootaan nurra gahaa jiru tajaajila fayyaa bifa tasgabbayeen kennuu nu hanqise jedhuun komatu.
Its killings, imprisonment, and all illegal acts of atrocities immediately,
Respect the constitution of the land (article 49/5) and terminate the so called “Integrated Development Addis Ababa Master Plan.”
Respect the rule of law and bring those who committed extrajudicial killings to court
Release all political prisoners, journalists and prisoners of conscience without any prerequisite.
All concerned NGOs are also kindly requested to come to the assistance of the people that become victims of the current siution in the country. 02 May 2014 Addis Ababa Seal: http://ethiomedia.com/16file/4559.html
Statements on the Massacre of Oromo youth by TPLF regime in Ethiopia
(OPride) — Ethiopia is gripped by widespread student demonstrations, which has so far left at least 47 people dead, several injured and hundreds arrested, according to locals. In a statement on April 30, the government put the death toll at 11. About 70 students were seriously wounded in a separate bomb blast at Haramaya University in eastern Oromia on April 29, the statement added. The protests began last month after ethnic Oromo students voiced concerns over a plan by Addis Ababa’s municipal authorities, which aims to expand the city’s borders deep into Oromia state annexing a handful of surrounding towns and villages. Ethiopia’s brutal federal special forces, known as Liyyu police, responded to nonviolent protests harshly, including with live bullets fired at close range at unarmed students. The government’s brutal crackdown swelled the ranks of demonstrators as defiant students turned out around the country expressing their outrage. Ethiopia maintains a tight grip on the free flow of information; journalists are often detained under flimsy charges. Given the difficulty of getting any information out of the country, it is very difficult to fully grasp the extent, prevalence, and background of the latest standoff. Here are ten basic questionsabout the protests:
Who are the Oromo?
The Oromo are Ethiopia’s single largest ethnic group, constituting close to 40 percent of the country’s 94 million population. Despite their numerical majority, the Oromo have historically faced economic, social and political marginalization in Ethiopia. Theoretically, this changed in 1991, when Ethiopia’s ruling party deposed Mengistu Hailemariam’s communist regime. The transitional government set up by a coalition of rebel groups endorsed ethnic federalism as a compromise solution for the country’s traumatic history. The charter, which established the new government, divided the country into nine linguistic-based states, including Oromia — the Oromo homeland. Covering an area of almost 32 percent of the country, Oromia is Ethiopia’s largest state both in terms of landmass and population. Endowed with natural resources, it is sometimes dubbed as “Ethiopia’s breadbasket .” Want to know more? Here is a handy guide: http://www.gadaa.com/thepeople.html
What are the Oromo students protesting exactly?
In a nutshell, the protesters oppose the mass eviction of poor farmers that are bound to follow the territorial expansion of Ethiopia’s capital, Addis Ababa. Addis Ababa is a busy city that’s been rapidly expanding over the last decade — dispossessing and rendering many a poor farmer into beggars and daily laborers. Last month, in an apparent effort to improve the city’s global competitiveness and accommodate its growing middle-class, city officials unveiled what they call an “Integrated Development Master Plan,” which would guide the city’s growth over the next 25 years. But Ethiopia’s constitution places Addis Ababa in a peculiar position where it is at once a federal city and a regional capital for Oromia. While the city’s horizontal growth has always been contentious, this is the first attempt to alter its territorial boundaries.The actions by the authorities raise several disturbing questions. First, how does a jurisdiction annex another constitutionally created jurisdiction without any due process? What does this say about the sanctity of Ethiopia’s federalism? What arrangements were made to mitigate the mass eviction of poor farmers that accompanied previous expansions? Oromo students say the “master plan” is meant to de-Oromonize the city and push Oromo people further into the margins. But there’s also a long history behind it.
The Oromo, original inhabitants of the land, have social, economic and historical ties to the city. Addis Ababa, which they call Finfinne, was conquered through invasion in 19th century. Since its founding, the city grew by leaps and bounds. But the expansion came at the expense of local farmers whose livelihoods and culture was uprooted in the process. At the time of its founding, the city grew “haphazardly ” around the imperial palace, residences of other government officials and churches. Later, population and economic growth invited uncontrolled development of high-income, residential areas — still almost without any formal planning. While the encroaching forces of urbanization pushed out many Oromo farmers to surrounding towns and villages, those who remained behind were forced to learn a new language and embrace a city that did not value their existence. The city’s rulers then sought to erase the historical and cultural values of its indigenous people, including through the changing of original Oromo names.
Ethnic Oromo students at various universities around the country sparked the protests. It has now spread to high school and middle schools in the Oromia region. A handful of those killed in the last few days have been identified. Media is a state monopoly in Ethiopia. There is not a single independent media organization — in any platform — covering the state of Oromia. For this and other reasons, we may never know the identity of many of these victims. But thanks to social media, gruesome photographs of some students who sustained severe wounds from beating and gunshots have been circulating around social media. Here are few names and images (view these at your own discretion):http://gadaa.com/oduu/25751/2014/05/02/in-review-photos-from-the-oromoprotests-against-the-addis-ababa-master-plan-and-for-the-rights-of-oromiyaa-over-finfinne
Are the protests related to the recent arrest of bloggers and journalists?
Yes and no. Yes, the struggle for justice and freedom in Ethiopia is intractably intertwined as our common humanity. So long as the ruling party maintains its tight grip on power, the destiny of Ethiopia’s poor — of all shades and political persuasions — is one and the same. Oromo students are being killed and harassed for voicing their concerns. Ethiopian bloggers and journalists are jailed for speaking out against an ever-deepening authoritarianism. As the Martin Luther King once said, regardless of our ethnic and political differences, “injustice anywhere is a threat to justice everywhere.” This is much closer to home. No, technically because the bloggers were not part of the protests opposing Addis Ababa’s expansion. But we would go on a limb to suggest that they would have been the first to show a moral support and chime in on social media. Their past conducts suggest as much.
But the government says the plan is still open to public consultations
Continuous efforts have been made to create a modern state and the legal basis that underpins its formation in Ethiopia for about one century. The adoption of the 1930 constitution and the 1955 revised constitution which is followed by series of law making attempts that produced half a dozen of codified laws over a space of 10 years in the mid twentieth century. The 1991 Transitional Charter and more importantly, the 1995 constitution of the Federal Democratic Republic of Ethiopia could be taken as one of the most radical marking point and complete departure from the past in the legal and political history of Ethiopia. This new constitution brought about a new state formation and instituted the formation of nine Regional States with their respective state structures. Politicians and the academia fiercely debate on the legal and political implication of the rights of the nations and nationalities enshrined in this constitution.
IOLA seeks to reflect on the underlying reasons that necessitated the adoption of major legal documents that constitute today’s Ethiopia and to discuss the level of success of such legislative attempts. It would like to take the opportunity to reflect on the legacies of past and present constitutive moments.
Possible topics include, but not limited to:
– The power relationship between the Centre (Federal) and its constituting Regional Sates under the 1995 FDRE Constitution: theory and practice;
– The position of Oromia Regional State regarding the capital city (Addis Ababa or Finfinnee);
– Electoral politics in Ethiopia: the role of the opposition and civil society;
– Federalism as a solution for Self-determination of people/nations;
– The current state of law enforcement and justice systems in Ethiopia: comparative analysis to the rule of law and universal human rights norms;
– Freedom of the press and the media landscape in contemporary Ethiopia.
OSA’s Midyear Conference to stay in Europe | London will host the conference on April 2 & 3, 2016
The Oromo Studies Association’s (OSA’s) 2016 Midyear conference will take place at the London School of Economics (LSE) in London on April 2 and 3. The theme of the Conference will be “The Oromo in the Global Political Economy.” For the latest update, visitOromoStudies.org
OROMO STUDIES ASSOCIATION – 2016 MIDYEAR CONFERENCE
LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE (LSE), LONDON, UNITED KINGDOM
The Oromo Studies Association invites paper abstracts and panel proposals for its 2016 midyear conference to be held at the London School of Economics (LSE) in collaboration with the LSE Africa Initiative.
The conference provides a platform for examining major changes, challenges and opportunities that impact the Oromo via the global political economy. The theme sets a broader context in which to examine the power dynamics and major actors and beneficiaries of global political economy in Ethiopia. We are also interested to examine how these dynamics and actors inform the questions of economic and political justice, history, law, leadership, and environmental challenges. Global trade, finance, and geopolitical interests over the last few decades seem to have shaped both inter-state relations and regional political economy. From the Oromo perspective, these subjects are critical to the process of mapping knowledge across multiple disciplines with a view to seeking direct global alliances and partnerships.
The event presents an opportunity to explore unique and exciting themes that will broaden understanding of the Oromo nation through research and dissemination of findings globally. With such a diverse range of interest focusing on the Oromo in global political economy, the famous London School of Economics and Political Science (LSE) presents an excellent ideal academic environment for OSA’s midyear conference.
Themes of the conference include:
– The place of the Oromo in the geopolitics of the Horn;
– Federalism; Oromo land and property security: natural resource ownership;
– Economic justice, state/party-capitalism and conglomerates in Ethiopia;
– The ‘developmental state, constitution and constitutionalism
– China-Africa Trade Policy and Implication for the Oromo
– Global events/turning points in modern history & the Oromo, 1935/36, 1974, 1991)
– Imperial Ethiopia, local alliances and global connections;
– Finfinnee, Oromo hinterlands and the fate of Oromo national identity;
– Climate change and its impact on ecological health, sustainable development, renewable energy in Oromia;
– Historical wrongs and the pursuit of justice and reconciliation;
– Regional networks, alliances & political projects: the Oromo & the rest of the South
– Ethiopia’s counter-archives: narrative, memory, history
– The identity/alterity nexus in the Oromo-Ethiopia dualism
– The politics of othering and the othering of politics
– The next chapter in the political economy of Oromia and Ethiopia
Oromia (Finfinnee): KFO fi Fincila Diddaa Saamicha Lafaa (FDSL). The public meeting convened by Oromo Federalist Congress (OFC) in Finfinne on Sunday, October 18, discussed the so called the ‘Master Plan’ and conclude that it is a land grab policy disguised as a development plan and called on Ethiopian authorities to halt it, and on the public to continue rejecting it.
On 30 May 2015 residents in Buraayyuu (Central Oromia) protesting the demolishing of their residential houses by TPLF/ Agazi for being the supporters and voting for the popular opposition OFC/Medrek) in the 24 May 2015 General Elections.
Gaafiin mooraa Yuuniversitii kanatti ka’ee jiru dhimma amantaan kan wal qabate tahullee barattootni Oromoo heddumminaan keessatti gaaffii miidhaan saba Oromoo kaasuun, gubachuu bosonaa fi warshaalee Oromoo keessa jiranis kaasuudhaan gaaffii barattootaa gara gaaffii mirgaatti naannessanii guyyoota lamaan kana jechuun Bitootessa 17 fi 18 barumsi dhaabbatee akka jiru odeessaan Qeerroo gamasii addeessaa jira. Barumsas akka hin baranne Oromiyaan boca uumamashee mootummaa Wayyaanen utuu gadhisaa jirtuu, ilmaan Oromoo mana hidhaatti osoo gidirfamuu jireenya dhuunfaa keenyaaf barumsa kennee lafa dhiituun haa dhaabbatu jechuun diddaan mooraa kanattis qabatee akka jiru odeessi nugahee jira.
Naannoo Wallootti:-
Aanaa Gudayaa ganda Konkaa Ijaa jedhamau Bitootessa gaafa 15 fi 19 /2015 mootummaa irraa ergamee hojii basaastummaa aanaa kana keessatti kan hojjetu dhalootaan Amaara kan tahe tokko nama dhalootaan oromoo tokko sabboonummaa qabu harka mootummaatti dabarseekennuu irraan tarkaanfiin ajjechaa basaasaa mootummaa wayyaanee kana irratti raawwatamee jira. sababa kanaan manneen jireenyaa saba amaaraa 4 ol tahus ibiddaan gubateera,diina mootummaan ergamee uummata hammeenyaaf kennaa jiru kana irratti boombiinis darbatamee namoonni hedduun mada’anii jiru, odeessa Qeerroo hubatamu irraa uummanni tarkaanfii mootummaa wayyaanee irratti fudhachuu eegalee jira,deggertootni mootummaas sodaa kana keessa seenuudhaan hojii isaanii irraa akka deebi’aa jiran dhalootaan saba biraa kan tahan, ilmaan habashaa hojii diinummaa irratti bobbahanii jiranis naannoo sana irraa uummataan ariyamaa akka jiran odeessi Qeerroo addeessa. http://qeerroo.org/2015/03/19/diddaan-sirna-wayyaanee-fi-gaaffiin-mirga-abbaa-biyyummaa-guyyaa-haraa-yuuniversitii-afur4-keessatti-jabaatee-itti-fufe/
Qeerroo’s Status Updates: Feb. 22, 2015 – March 13, 2015
Oromo students protests continue to erupt in several towns in the Oromia Regional State of Ethiopia – taking various forms in recent weeks. The new round of protests began on February 22, 2015, when Oromo students and youth of Jimma town turned an Oromian Sports Championship event, which had been taking place in the city, into a protest against the so-called “Addis Ababa Master Plan” and against the recent inflammatory speech of Abay Tsehaye, one of the TPLF strongmen. The students chanted slogans, such as “Finfinne is ours! Adama is ours! Jimma is ours!” and more, a reminiscent of the bloody April/May 2014 widespread protests, in which more or less the same slogans had been chanted throughout Oromia. The Oromo youth were also singing revolutionary songs in the whole stadium. The protests continued beyond control in Jimma Stadium and on the streets of the city on a daily basis until the Sports Championship was to come to a close on Sunday, March 1, 2015.
Speech of Oromian “President” Muktar Kedir Interrupted
On March 1, 2015, the Oromo students protest escalated to a higher level when two high-level delegates of the Ethiopian government, the so-called President of Oromia – Muktar Kedir and President of Amhara Region Demeke Mekonnen appeared in the stadium for the closing ceremony, and also in an attempt to address and pacify the protesting youth. As the whole stadium erupted with shouting voices, slogans and revolutionary songs of the students, Muktar Kedir was unable speak at all, and he and all the “guests,” including the Honorable GuestDemeke Mekonnen, were forced to leave the stadium in humiliation and eventually reported to have left the city the same day.
Audio: March 1, 2015 – Jimma, Oromia
Govt Messenger’s Indoctrination Meeting Foiled in Nekemte
On the evening of March 1, 2015, the same day students of Jimma university protested, a meeting organized in Wollega University by the government delegate and messenger Dr. Getachew Begashaw through the university administration intended to inculcate the students with the evil policies of the government and to pacify the Oromo students from protesting was foiled by the Oromo students, and the meeting was dismissed. It was as soon as the meeting began that Oromo students started shouting, singing revolutionary songs and chanting slogans, such as “the [Addis Ababa] Master Plan will never be realized! OLF is the hope of Oromo people! International community should be made aware of the genocide committed against us!” and more. Dr. Begashaw and other “guests” were forced to stop their lecture, and leave the university while the students continued chanting slogans and singing in the whole university campus throughout that night. Although the students were protesting peacefully, hours later, a large number of police force entered the university campus and started beating the students and arrested many of them, including a 3rd-year electrical engineering student Kuma Gammachu. The whereabouts of the arrested students is still unknown.
At least 10 Oromo Students Abducted in Jimma
On March 2, 2015, the Ethiopian government unleashed its police force in Jimma University, and abducted at least 10 students for no crime other than exercising their rights by peacefully protesting, together with thousands of other Oromo students. Among the abducted Oromo students of Jimma University are:
These and other abducted Oromo students are said to be held in a prison in Jimma city in an area known as Alazar.
Looting of Oromian Top Soil Thwarted in Sibu Sire
On March 7, 2015, Oromo farmers – who were evicted from their land and from whom their farm land was given to investors in East Wollega zone, Sibu Sire district, in a village called Tuqa Wayyu – organized the youth and the local Oromo population, and stopped lorries which were looting top soil (fertile soil) of their land and taking to an unknown place.
Three OPDO Officials Fired
On March 10, 2015, the government fired three OPDO officials in Western Shaggar (Shoa) zone, Abuna district, accusing them of siding with the protesting Oromo people for their right and being sympathetic to Oromo students. These are:
1. Shiferaw Mekonnen, Head of Finance of the district
2. Bacha Lamessa, Head of Human Resource
3. Girma Bacha, Jobs Coordinator
Protest in Wama Hagalo: An Oromo Pastor Arrested
On March 10, 2015, protest of the Oromo population for their right and against the policies of the EPRDF government was flared up in Eastern Wollega zone, Wama Hagalo district, Qasso town. A fierce clash has occurred between the Oromo population – who were protesting, and government police forces during which the police arrested several people, among whom are:
1. Qajeelaa Raggaasaa
2. Boodanaa Baqqalaa
3. Misgaanuu Raggaasaa
4. Danjaa Dhangi’aa
5. Dhugaasaa Abdiisaa
6. Booboo Addunyaa
7. Misgaanuu Addunyaa and many more.
Moreover, an Oromo pastor of the Evangelical Church of the district, Waqgari Ayana, was abducted and disappeared, accused of praying to God for the downfall of the current government. The whereabouts of this pastor is still unknown. It is to be recalled that a respected Oromo pastor Gudina Tumsa was abducted and killed by the Derg regime in 1970’s.
2nd Round of Protest in Wollega University
Oromo students of Wollega University, Nekemte town, protested for the second time on March 11, 2015 in their university campus. It was right after their breakfast that the students gathered in front of the cafeteria and started chanting the slogans which they had prepared. One of the students who was interviewed by Simbirtu Radio and another student interviewed by OVL/SBO (Oromo Voice of Liberation) – both explained the details of the protest. It was before the protest expanded to the entire campus that a large number of police force came and dispersed the students. It is reported that still a tense situation exists in the university campus, and no two students are allowed to stand together.
Audio: March 11, 2015 – Wollega, Oromia
Protest in Busa: Young Oromo Severely Beaten & Abducted
On March 11, 2015, protest of Oromo population erupted in South West zone of Oromia, Dawo district, Busa town, during which the people chanted slogans, such as “Oromia belongs to the Oromo! We will not give Finfinne (Addis Ababa)! We need peace! We are fed-up of Woyane’s lies!” and more. During this time the government dispatched a large number of police force which were seen beating the protesters. Especially the police has severely beaten an Oromo youth Geleta Waqo – dragged him on the floor and have taken to an unknown location.
Kana malee Anaa Deedoo irraa ilmaan Oromoo torba kanneen ammaf maqaan isiinii nu hin qaqqabiin humna poolisii federaalaan qabamanii mana hidhatti darbamuu maddeen keenya gaabasan.
Haaluma kanaan Yeroo amma kana Mootummaan Wayyaaneen humni Adda Bilisummaa Oromoo ABO’n Godina Jimmaa keessa buufate jira maqaa jedhuu fi maqaa sakkatta’aa dhabamsiisuu jedhuun humna poolisii naannoo Oromiyaa irraa shakkii guddaa qabatuun ajaja mootummaa federaalaatiin poolisoota Federaalaa fi waraanaa aanota Godinichaa keessa bobbaasuun ilmaan Oromoo maqaa qorannoo fi sakkatta’insaan dararuu fi ukkamsuun hidhatti darbaa jiraachuun saaxilamera. Adeemsi gochaa diinummaa mootummaan Wayyaanee fudhachaa jiru kun uummata bakka jiruu dammaqsuun akka uummatni fincilee sochii FDGtti makamuun mirga isaa kabachiifatuuf dirqamsiisa jiraachuu irraa uummatni utuu hidhatti hin ukkanfamiin harka walqabatnee mootummaa abba irree irratti finciluun yeroon gamtaan kaanee falmannuu amma jechuun dhaamsa waliif dabarsaa jiraachuun ibsame jira.
Ethiopia Official Threatens to Continue Mass Murder in Oromia to Grab Land; Use the Hashtag “#StopAbayTsehaye” to Protest Abay Tsehaye and the Addis Ababa Master Plan
February 21, 2015 · Finfinne Tribune & Gadaa.com
(OromoPress) – Abay Teshaye, a member of the Executive Committee of Tigrean People’s Liberation Front (TPLF) and adviser to the current nominal Prime Minster of Ethiopia, made a genocide threat against the Oromo people who oppose the implementation of a land grabbing policy. Abay Tsehaye made the threat with a vitriolic tone of hatred and arrogance toward the Oromo:
“The master plan will be implemented now. If anyone from the Oromia regional administration or anti-peace forces oppose this, we’ll cut them to size,” OMN reported citing a leaked Amharic audio of Abay Tsehaye from a meeting that took place in Hawasa town in the south. Made against the Oromo People’s Democratic Organization (OPDO) and the wider Oromo people; the threat comes on a the heels of massacre across Oromia region from May to July 2014. Oromo media have repeatedly reported that Abay Tsehaye was one of TPLF/EPRDF masterminds of the episode of genocide that claimed the lives of over 200 Oromo students and led to the incarceration of 3,765 students and farmers across Oromia in mid-2014. The students were protesting the implementation of a land grab policy in Oromia towns and rural districts in and around Fifninnee/Addis Ababa, which led to an unexplained disappearance of over 200,000 Oromo farmers.
Abay Tsehaye made the statement at an official meeting on behalf of his party and the Tigrean-led Ethiopian government. His speech was not an empty threat since he and other TPLF officials have followed through with threats and engaged in acts of genocide in Oromia State against innocent civilians, especially the Oromo youth, over the last 24 years (since Tigreans grabbed state power). Oromo activists created a Twitter hashtag #StopAbayTsehaye to protest the angry and arrogant genocide threat by Abay Tsehaye and to spread awareness about the issue to the global audience.
We Are Ready to Pay Any Sacrifice to Stop Abay Tsehaye and His Cohorts
Qeerroo Bilisummaa Calls for Revolt In Response to Abay Tsehaye’s Insult of the Oromo People
One of the leaders of the TPLF/EPRDF regime and an architect of the so called “Addis Ababa Master Plan”, Abay Tsehaye, has openly insulted the Oromo people and particularly the OPDO by saying that the “Master Plan” will be put into practice by all means. Filled with contempt and arrogance, Abay Tsehaye said those who oppose the Master Plan “will be put down” or “face the consequences”. He proved the long time belief that the so called OPDO is nothing but a puppet of the TPLF which can be intimidated by a single TPLF individual. The dictatorial Woyane Ethiopian regime’s leader Abay Tsehaye, who is working as an “advisor” of the Prime Minister Hailemariam Dessalegn, is one of the TPLF heavy-handed personnel who interfere in all internal affairs of the nominal so called “Oromia regional government”. He is said to be constantly harassing and intimidating high ranking OPDO officials and the leaders of the so called Oromia Regional Administration by calling them into his office. It should be clear that his current insult of Oromo nationalists and members of the Oromia regional administration is an insult to the entire Oromo nation. The so called “Master Plan”, which Abay Tsehay and his TPLF hooligans are trying to shove down into the Oromo people’s throat, is a plan intended to evict Oromo farmers from their ancestral land and destroy the Oromo identity. It intended to take away Oromo land without the will of the owners of the land and destroy Oromo language by incorporating Oromian towns and villages into one big Addis Ababa, the capital city which should belong to Oromo in the first place. In doing so, Abay Tsehaye and the Tigrayan elites have a plan to divide Oromia into two: East and West.
In April and May, 2014, Qeerroo Bilisummaa has organized Oromian youth for nationwide protest against this so called “Master Plan”, in which the regime brutally killed hundreds of school children and arrested and ruthlessly tortured tens of thousands others. Our people have already paid the ultimate sacrifice with their blood and the lives of their children. The current chauvinistic outburst of Abay Tsehaye only reaffirms to us that our struggle should continue and that we should pay all necessary sacrifice. We will NEVER let this minority regime dictate its will upon us. We shall ignite the torch of Revolt Against Subjugation (Fincila Diddaa Gabrummaa) again and defend our father’s land and dignity. A minority regime will not “put us down”. More:- Stop Abay Tsehaye and His Cohorts
Addis Ababa has expanded rapidly over the last 20 years by swallowing villages and farming communities, all of whom are Oromos, along its path. This has resulted in the eviction of at least an estimated 100,000 Oromo farmers to make way for “industry” and other high priority “development” endeavours, and for the construction of luxury apartments and mansions for TPLF officials and their accomplices. These farmers, because they have never had any experience with urban ways of life and doing business, soon become homeless, jobless begging on the street when they run out of the unfair compensations they were given by the government. This is very sad, and a crime of genocidal proportion.
Many OPDO officials, contrary to their TPLF masters, know these horrifying stories of farmers left on the street of Addis begging, and others working as daily labourers. And it seems they have said enough when they resisted the top-down approach of imposing the so-called Addis Ababa surrounding Oromia integrated Master Plan, which is kind of a way to legitimize the annexation of towns around the city. Many were killed when they peacefully took to the streets to protest the Master Plan in April/May 2014. No enquiry has ever been conducted regarding the massacres in Ambo and other locations.
And TPLF continues to bully OPDO officials to submit themselves in continuing to committing genocide on the Oromo farmers. Some bow for their masters. Others not so much.
Many believe the Master Plan is not according to the interest of the Oromo people, and it has to be prepared by the Oromia regional state after Addis Ababa is handed over to the Oromia regional state as a special administration territory, also stipulated in article 49(5). Well, TPLF is not even willing to amend the plan, let alone giving the city to Oromia regional state. This is shown in the ignorance of officials, such as Abay Tsehaye, who declares war on people as unison on public meeting. Abay Tsehaye, probably the second in command of TPLF, has vowed to crush any resistance to the Master Plan. But the Oromo youth or Qeerroo and other political parties, both peaceful and through armed movement, have echoed their concern and promised to address the issue seriously.
The following video is a compiled satellite night time images making time lapse of Addis Ababa since 1992. It clearly shows the city has rapidly grown particularly huge jump between 2003 and 2006.
Ask yourself, is this growth or genocide? What is the meaning of development if it just displaces resources, makes one rich for every 1000 poor? Ask yourself, why farmers who have always lived with their land in pride, sustain themselves for generation, are removed from their livelihoods into new ways of life that are quite radical and hard to comprehend? http://finfinnetribune.com/Gadaa/2015/02/reinvent-ethiopia-areal-satellite-images-of-the-addis-ababa-expansion-1992-2013-at-the-expense-of-oromo-farmers/
Few months ago, in an interview with journalist Befekadu Moroda of Oromia Media Network (OMN), I asserted that TPLF and the Tigrean ruling class have transformed into Neftegna. Abay Tsehaye’s recent words and behavior testament to that. Remember the Neftegna system that gave monopoly over the means of violence and the sources of wealth produced chauvinistic agents who exploited and disrespected oppressed groups in Ethiopia. The system also engineered social behaviors that justified the actions of those agents and popularized myths of the dominant groups socio-cultural superiority. Overtime, the ruling class and its base began rationalizing and institutionalizing prejudice and extreme form of violent responses towards those who dissented.
During the early years of their rule, as violent and oppressive they were, TPLF differentiated themselves from their predecessors by being sensitive and showing reasonable respect for groups they subjected. However, they began abandoning such sensitivity as they consolidated power and began amassing wealth, and they have started adopting the ugly behaviors of their predecessors. Nowadays, emboldened by the absolute monopoly of the means of violence, intoxicated with abundance of wealth at their disposal and facing no so significant threat to their rule, the TPLF Tigrean rulers’ rudeness, arrogance and disrespect for other cultures have become their norm. Just like their predecessors, they have the false sense of inherent superiority which had made them feel invincible. This behavior is even worse among their rising generation – which was born into wealth and power and grew up being drugged with post-victory (post-1991) bravado of TPLF.
This is good and bad news. It’s ‘bad’ because such collective behaviors increase and justify violence and repression against the subjected populations. However, on the ‘good’ side, it makes the system intolerable – expanding the base of resistance, and, consequently, speeding up the downfall of the system.
Abay Tsehaye’s threat, its tone and spirit, is very revealing of TPLF’s contempt and disrespect for Oromos, even those who are serving them as puppets. What is the story behind such outburst? After completion of the the Master Plan without any involvement from the Oromia side, Abay Tsehaye gathered senior OPDO leaders and ordered them to implement the plan. They expressed concern that they were not involved in the process of drafting the plan and that it will be hard to convince the rank and file. They were told they will not take NO for answer. The OPDO leaders could not even agree on the matter and when they took the issue to the mid-level leadership, they were met with fierce resistance and hostility. While the Oromia state leaders were planning to bring the issue to the Caffee ( parliament) for deliberation, Abay/TPLF could not wait so they bypassed them, gathered administrators of cities surrounding Finfinne and told them to begin implementation. At this meeting, the city administrators raised several procedural and policy objections and said they cannot take this plan without further study and deliberation at Caffee ( Oromia parliament level.) The administrators said they cannot convince the public about a plan even they themselves neither understand nor accept. In their typical manner Abay Tsehaye and TPLF leaders rejected the request for further discussion at the leadership level and gave them strict orders to begin the implementation phase. This conflict reached the public leading to the mass protest and massacre of April/May 2014.
During and in the aftermath of the protest, OPDO leaders agreed on the need to postpone the Master Plan as a way of containing the situation. This idea was initially accepted by the official EPRDF including the Prime Minister. However, Abay Tsehaye summoned the OPDO leaders and accused them of sabotage and threatened to eliminate them from the top down, and anyone who stands in the way of the Master Plan. Terrified, the puppet leaders went home and began hibernating avoiding the subject altogether.
Therefore, what is heard in this leaked audio of Abay Tsehaye threatening over a thousand urban planners and administrators is nothing new. His contempt towards Oromo and insidious plan to rob them of their land must be confronted. They have already began implementing the Master Plan and Abay Tsehaye had made it abundantly clear that they will go ahead by any means necessary. Well this needs to be met with the same spirit–the plan must be stopped by any means necessary.
Lets remember that the Finfinne issue is not isolated. TPLF’s real master Plan is to establish Tigrean economic monopoly by depriving Oromos of any real source of economy across the country including fertile land, mineral sites, manufacturing and trade. Therefore the target of Oromo resistance needs to focus on fighting back against this real Master Plan. The resistance needs to identify businesses of TPLF and its affiliates across Oromia and take them on to ensure they don’t succeed.
Arrogant TPLF leaders should realize that their power is more vulnerable than their fortified headquarters lead them to believe. The roots and branches of their domination extends deep into the remotest part of our homeland.
Biyya tuffatan harreen garmaaman ========================
The Gulele Post • February 15, 2015
“Waan feetaanis fiddan Masteer Pilaanin Finfinnee hojirra ni oola. Warra nu dura dhaabbate abbaa feetes taatu ‘likkii’ galchina. Qondaalonni Oromoo godiina naannawa Finfinnee yakkamtoota. Qonddaalonni Oromiyaa laamshoodha.” Kun hundi arrabsoofi dhaadannoo qondaaltichi Wayyanee guddichi Abbaay Tsahaayyee Oromoota walitti qabee itti huruurse kaassaayi. Sagalee gabaabduu waraabamtee OMN geette irraa jechoota fokkisaa akkasii yoo dhageenyu kan nuti hin dhagayin hafan maal faa akka ta’e yaadun nam hin dhibu. Akkan dhagayetti, tibba mormiin godhamaa ture san qondaaltoota OPDO gurguddoo walitti qabuun arrabsoo dhuunfaa bira dharbee hamma doorsisuufi harkaan itti aggaamutti gahame ture.
Tuffiifi jibba Abbaay Tsahaayyeefi waahillan isaa Oromoof qaban afaan ajaayan as bahe kun dhimma nam- tokkee akka hin taane namuu hubachuu qaba. Ejjennoo jaarmayni Wayyaanneen qabattee deemtuun, kan qabeenya Oromoo saamuun sirna cunqursaa isaanii tursiisuuf hammeenya hammamii raaw’achuuf akka muratan ragaadha. Karoorri maqaa Master Pilaaniitin Finfinnee bal’isanii, Oromiyaarraa muranii fudhachuu kunis kophatti laalamuu hin qabu. Master Pilaaniin kun karoora guddicha fi isa ol aanaa Tigroonni ol’aantummaa dinagdee yoomifu turu ijaaruuf qaban irraa kan maddeedha. Akkuma namuu argu yeroo amma kanatti lafti gabbataan jaraaf hirmaa jira. Iddoon albuudaa, warshaalee gurguddaani fi magaalaan sochii dinagdee qabdu too’annaa jaraa jala galfamaa jira. Daldaltoonni Tigraay hamma baadiyyaa Oromiyaatti caasaa diriirfachuun daldaltoota Oromoo taphaan ala godhanii jiran. Qonnaan bulaa Oromoo kaan lafa irraa fudhatanii warshaafi mana jireenya waardiyyaa isaani godhatan. Warra hafe ammoo xaa’oo gatiin samii tuqee itti fe’anii kasaarsanii hiyyoomsan.
Sochii Warraaqsa Bilisummaa ta’aa jiru daran jabeessuun dhadannoolee uumata onnachiisanii fi waamicha diddaa sirna Wayyaanee kan qabu barruuleen kun bakkoota mootummaan Wayyaanee beeksisa maxxanfatu irrattii fi lafa magaalota bakka bebbeekamoo irratti maxxanfamuu fi uumataafis raabsamuu gabaasi Qeerroo naannicha irraa nu gahe addeessa.
Keessattuu Qeerroon aanaa Daawoo magaala Buusaa mana murtii fuula duraa fi secondary fuuldura ti waraqaa waamichaa dhoobuu fi magaala iddoo hedduu ti faca’uurraan kan ka’ee uummanni gammachuu guddaan kan itti dhagaheef qeerroon daraan kan onnatan ta’uu odeessi gama sana irraa nu dhaqabeera.
Gabaasa guutuu dhimma kana agama fuula duraa dhiheesina.
The views expressed in this post (blog) are those of the author/authors and do not necessarily reflect the position of OromianEconomist. Posting does not imply endorsement of views by the author/ authors.
The following is a call for papers from the International Oromo Lawyers Association (IOLA).
INTERNATIONAL OROMO LAWYERS ASSOCIATION (IOLA)
12711 Mankato Street NE Blaine, MN 55449; USA
Email: iola@oromolawyers.org
IOLA call for Papers: Mid-Year Conference London, 1 April, 2016
Theme: The State of Rule of law, Human Rights and Democracy in Ethiopia
Continuous efforts have been made to create a modern state and the legal basis that underpins its formation in Ethiopia for about one century. The adoption of the 1930 constitution and the 1955 revised constitution which is followed by series of law making attempts that produced half a dozen of codified laws over a space of 10 years in the mid twentieth century. The 1991 Transitional Charter and more importantly, the 1995 constitution of the Federal Democratic Republic of Ethiopia could be taken as one of the most radical marking point and complete departure from the past in the legal and political history of Ethiopia. This new constitution brought about a new state formation and instituted the formation of nine Regional States with their respective state structures. Politicians and the academia fiercely debate on the legal and political implication of the rights of the nations and nationalities enshrined in this constitution.
IOLA seeks to reflect on the underlying reasons that necessitated the adoption of major legal documents that constitute today’s Ethiopia and to discuss the level of success of such legislative attempts. It would like to take the opportunity to reflect on the legacies of past and present constitutive moments.
With that in mind, IOLA would like to invite interested individuals from the academia and politics to present research papers in which they attempt to explore recurring theoretical and empirical issues that have dominated the Ethiopian political landscape from different disciplinary perspectives.
Possible topics include, but not limited to:
– The power relationship between the Centre (Federal) and its constituting Regional Sates under the 1995 FDRE Constitution: theory and practice;
– The position of Oromia Regional State regarding the capital city (Addis Ababa or Finfinnee);
– Electoral politics in Ethiopia: the role of the opposition and civil society;
– Federalism as a solution for Self-determination of people/nations;
– The current state of law enforcement and justice systems in Ethiopia: comparative analysis to the rule of law and universal human rights norms;
– Freedom of the press and the media landscape in contemporary Ethiopia.
Interested participants are urged to submit their respective abstracts and a biography of no more than 150 words to iola@oromolawyers.org by 30th December 2015. A limited number of partial bursaries towards travel/accommodation may be available for participants from Ethiopia.
Call for Papers | OSA’s Midyear Conference to stay in Europe | London will host the conference on April 2 & 3, 2016
The Oromo Studies Association’s (OSA’s) 2016 Midyear conference will take place at the London School of Economics (LSE) in London on April 2 and 3; the following is the Call for Papers (keep in mind the deadlines, and act accordingly). The theme of the Conference will be “The Oromo in the Global Political Economy.” For the latest update, visitOromoStudies.org
OROMO STUDIES ASSOCIATION – 2016 MIDYEAR CONFERENCE
LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE (LSE), LONDON, UNITED KINGDOM
APRIL 2-3, 2016
CALL FOR PAPERS
THEME: The Oromo in the Global Political Economy
The Oromo Studies Association invites paper abstracts and panel proposals for its 2016 midyear conference to be held at the London School of Economics (LSE) in collaboration with the LSE Africa Initiative.
The conference provides a platform for examining major changes, challenges and opportunities that impact the Oromo via the global political economy. The theme sets a broader context in which to examine the power dynamics and major actors and beneficiaries of global political economy in Ethiopia. We are also interested to examine how these dynamics and actors inform the questions of economic and political justice, history, law, leadership, and environmental challenges. Global trade, finance, and geopolitical interests over the last few decades seem to have shaped both inter-state relations and regional political economy. From the Oromo perspective, these subjects are critical to the process of mapping knowledge across multiple disciplines with a view to seeking direct global alliances and partnerships.
Research papers are sought for this midyear conference that builds on existing scholarship and research generated within Oromo Studies. Panels and papers should concentrate on a deeper understanding of structures, trends, theoretical and analytical tools that explore pressing issues in global political economy on multiple levels related to the Oromo in Ethiopia.
The event presents an opportunity to explore unique and exciting themes that will broaden understanding of the Oromo nation through research and dissemination of findings globally. With such a diverse range of interest focusing on the Oromo in global political economy, the famous London School of Economics and Political Science (LSE) presents an excellent ideal academic environment for OSA’s midyear conference.
Please submit an abstract no more than 200 words proposing a paper or panel. Themes of the conference include:
– The place of the Oromo in the geopolitics of the Horn;
– Federalism; Oromo land and property security: natural resource ownership;
– Economic justice, state/party-capitalism and conglomerates in Ethiopia;
– The ‘developmental state, constitution and constitutionalism
– China-Africa Trade Policy and Implication for the Oromo
– Global events/turning points in modern history & the Oromo, 1935/36, 1974, 1991)
– Imperial Ethiopia, local alliances and global connections;
– Finfinnee, Oromo hinterlands and the fate of Oromo national identity;
– Climate change and its impact on ecological health, sustainable development, renewable energy in Oromia;
– Historical wrongs and the pursuit of justice and reconciliation;
– Regional networks, alliances & political projects: the Oromo & the rest of the South
– Ethiopia’s counter-archives: narrative, memory, history
– The identity/alterity nexus in the Oromo-Ethiopia dualism
– The politics of othering and the othering of politics
– The next chapter in the political economy of Oromia and Ethiopia
– Other topics related to the conference theme are welcome …
We look forward to papers addressing the various themes based on empirical data and research findings that will sharpen the values and perspectives of Oromo studies and scholarship. Specifically, we encourage papers from Oromia/Ethiopia.
ABSTRACT DEADLINE:
o Please submit abstracts of no more than 200 words on or before November 30, 2015 by midnight (US Eastern Standard Time) using the OSA online submission form prepared for this purpose. Please follow this link to submit your abstract. Preference will be given to early submissions.
OSA will inform you the decision on whether your abstract has been accepted no later than December 15, 2015.
DEADLINE FOR PAPER SUBMISSION:
o A draft paper of no more than 8000 words will be due by March 20, 2016 (Midnight US Eastern Time).
ENQUIRY:
If you have any question about the conference, please send an email to Henok G. Gabisa, President of Oromo Studies Association at admin@oromostudies.org or GabisaH@wlu.edu
Sheik Mohammed Rashad was a very prominent scholar celebrity among the Oromo people. The alphabet he prepared developed from the Latin and is easier to use. One particular advantage his alphabet has, it can be typed using English typewriter.
The second group of students who travelled abroad for studying include all youth who by their own free will decided to travel. They were not sponsored by any government or non governmental organization. They had no scholarship grant. They did not know where to go, what to study, for how long, and what the expense was. The only thing they had was the desire to learn. They travelled on foot; crossed borders and reached a neighbouring country. From there, only a few got the oppertunity to reach a destination in the Middle East. A number of those who travelled on foot did not even cross the border. Death was their fate, because of hunger, disease, or attack from wild animals. Most who traveled in this way were Muslims and among them who successfully completed his studies and contributed a lot to his people was Dr. Shek Mohammed Rashaad.
Sheik Mohammed Reshad was born at Laga Arbaa, Carcar district, West Hararge zone in East Oromia. At school age he started learning Islamic education from his father who was his teacher. Rashad was a fast learner who completed basic and intermediate education in a short period of time. He was a nationalist who rejected the suffering of the Oromo under the repressive Neftenya regime. When he grew to be a teen ager, his father allowed him to travel to learn and seek knowledge. One day, he decided to travel with his friend. They started their journey on foot from Laga Arbaa. Along their way they have travelled through many villages and towns, but he mentions only two i.e. Chiro and Harar. When asked why he mentioned only the two his answer was as follows. “When I reached the town of Chiro I saw Abyssinian soldiers performing their routine parade. I saw a similar thing in Harar too. At that time, I thought the enemy soldiers subjugating the Oromo were encamped only at those two places and one needs to get rid of those soldiers to free the Oromo people. Therefore, I decided that I and my friend should travel abroad, meet with Muslims, explain the situation of our people, ask for arms, get armed with fire arms and hand grenades, return back home, one of us to Harar and the other to Chiro, set an agreed upon date and time, launch a pre-emptive attack, finish the enemy army and liberate our people. That was what I thought to accomplish at that young age. This makes his purpose of travel abroad a dual one: education and politics. First he crossed the border and entered Djibouti on foot. From there he crossed the Red sea by boat and reached Yemen. From Yemen he travelled through the Arabian Desert and finally made it the city of Medinah in Saudi Arabia where he settled for some time. During this long travel, he faced many difficulties and obstacles some of which were undoubtedly fatal. Had it not been for the help of Allah he would have not reached his adult hood to tell the story. Following a brief period of stay in Saudi Arabia, he travelled to Syria where he started his studies. Upon completion of his studies he was congratulated but was seen off without a diploma or a certificate. Because of this and the counseling he received from his friends he travelled to Egypt where he got registered at Al Azaar University. He continued his studies and graduated with BA and then MA degrees. His major was religion but he has taken several courses in sociology, psychology and counseling, logic and linguistics.
Dr. Rashad was not only a scholar who proved himself with his knowledge, but a nationalist who showed himself with what he did for the nation. At the University of Al Azaar there was a department where foreign languages were taught. Among the courses one was the Amharic language. He could not believe his ears when he heard it first until he confirmed that it was true. At that time, he prepared an official request and presented it to the department to include Oromo language in their courses. His request was denied and he asked why it was denied. The answer given to him through an indirect body was “Because the Oromo language has no alphabet.” He got the answer from an indirect source. It won’t be difficult to guess what this has triggered in him. He felt very bad and decided that all his efforts so far were for himself the rest should be for his people. He believed that the Oromo language should have an alphabet and must be a written language. He took this responsibility upon himself and began his work towards the goal. First he studied the efforts of Aanniyyi and Danniyyi and the work of Bekri Saphalo. He analyzed both and tried to understand the pros and cons of both alphabets if used for Oromo language. Finally he set three fundamental criteria to fulfill before any alphabet can be chosen. The three criteria are:
1) The alphabet should completely represent the Oromo phonemes
2) The people who can teach it should be available easily and everywhere
3) Typewriters and printing press must be readily available
Both alphabets were found not to fulfill the criteria. The Arabic alphabet could not fulfill all the three. Its symbols do not represent the entire phonemes because it is short by eight symbols. It means it does not have symbols representing eight sounds which are currently represented by: “ /C/, /CH/, /DH/, /G/, /NY/, /PH/, /X/ and /Q/. Because of the Oromo accent and the presence of sounds loosely close to them we can disregard the last two i.e. /X/ and /Q/ To explain the six sounds for which the Arabic alphabet has no symbols nothing is better than the example produced by Dr. Rashad himself. It goes, ask any Arab to pronounce the following sentence: “Dhagaa caphsii cirracha nyaadhu” and see for yourself that he/she cannot. Similarly you cannot write that sentence using the Arabic alphabet. Symbols can be modified to represent those sounds but no typewriters or printing presses are readily available for use. Because of this reason the Arabic alphabet as it is cannot be chosen for Afaan Oromoo.
The Oromo Concept of Reality or Dhugaa-Ganama (Part 1)
By Yoseph Mulugeta Baba (Ph.D.)*
Part I
The first condition necessary in order to understand about “the” Dhugaa-Ganama (i.e. “the” Absolute Truth) is to refer to the Oromo concept of jireenya, that is, existence or the fact that things exist. (Note that the Afaan Oromo terms, le’ii and leetoo, are roughly equivalent tojireenya both in meaning and content). In the Oromo system of knowledge, theunderstanding and interpretation of the world, of oneself, and other people essentially take as their starting point the concept of jireenya — existence — with reference to jiruu-fi-jireenya-nama — ontological characteristic of human being. As such, the Oromo concept ofReality can best be subsumed under three broad concepts (a) Uumaa (Cosmology); (b)Waaqa (Undifferentiated-Being); and (c) Saffu (Human Ontology).
(A) The Concept of Uumaa — Cosmology
Uumaa is the totality of the created universe. The very term Uumaa, which derives from the verb uumuu, literally meaning “to create”, refers to all that is created — non-living things, living entities, and spiritual beings. Yet, the Oromo notion of Uumaa is not something static, but a continuous process. In order to understand, one needs first to grasp the way the concept of Waaqa has an inextricable link to the dynamic notion of Uumaa.
(B) The Concept of Waaqa — Undifferentiated-Being
The Oromo concept of Waaqa is crystal clear: The first Being was Waaqa. It must be noted that the very term Waaqa, with a capital W, should not be mistaken for waaqa, with a small w. As opposed to the former, which is under discussion, the latter simply means sky or heaven. Unlike Waaqa, waaqa is necessarily synonymous with samii, that is, heaven. (Bartles, 1990, pp. 89-111; Knutson, 1967, pp. 47-48; Geleta Koro, 2008, pp. 407, 449, 925) He continues to exist and is absolute, eternal, and infinite. Waaqa is the sustaining power of all that is. However, although Waaqa is often conceived of as the absolute unity, He is also many. (Bartles, 1990, p. 114) This is due to the notion of Ayyaanaa — the immaterial principle which determines the essence of all individual entities. In Oromo philosophical thought, everything emanates from Waaqa in the form of Ayyaanaa. Ayyaanaa can loosely be defined as an immaterial principle that underliesUumaa and determines the essence of all individual entities as well as their common properties. As G. Dahl argues, as immaterial principle,Ayyaanaa “is decisive for the character and fate of … [every]entity.” (Dahl, 1996, p. 167) Therefore, Bartle’s critical observation is correct in that “Mountains and trees, days, months and seasons, every man and his lineage –all have their own ayana. These ayana rule our lives; they make us what we are – ayana are conceived of as beings.” (Bartles, 1990, p. 113) Joseph van de Loo also affirms this depiction when he defines Ayyaanaa as the “invisible part of being, the spirit.” (Joseph van de, 1991, p. 141).
The main implication of these contentions is that everything that exists, whether as material entity or as abstract value, has its ownAyyaanaa. Accordingly, in the Oromo concept of Reality, it would be absurd to make a complete distinction between a thing and its character. Every existent being, whether actual or abstract, cannot be conceptualized without Ayyaanaa. Whatever exists has this property called Ayyaanaa. Ayyaanaa is inherent in every created individual entity. All created things are distinguished from each other by means ofAyyaanaa. From what Dahl points out it is thus justifiable that:
The traditional [sic] cosmology of the Oromo is built around a “quasi-platonic” division between the real world and the world of ideas or principles. Everything that exists in the material world as well as in the form of abstract values, has its correspondence in the form of an immaterial principle (ayaana) which is decisive for the character and fate of that entity. (Dahl, 1996, p. 167)
Yet, the philosophical question is: How can one explain the problem of one-many or the question of change-permanence, especially as this relates to the philosophical question of existence-freedom, if Ayyaanaa is conceived of as some-thing that determines the essence of every individual entity? To properly answer this question, we need to have a clear understanding of the Oromo concepts of Waaqa andSaffu, respectively.
Waaqa is the ultimate source of all that is. It is essential to note, as Bartles suggests, that the very term Waaqa would better be rendered as Divinity rather than what is meant by the English word ‘Supreme Being,’ ‘God,’ or ‘Creator.’ The main reason, he argues:
It comprises more, since it includes countless particular manifestations of Waqa in this world, particularizations of his creative work which are conceived as beings. Hence the word ‘divinity’ will often be a better translation than ‘God’. “Divinity … can be used to convey to the mind at once a being, a kind of nature or existence, and a quality of that kind of being; it can be made to appear more substantive or qualitative, more personal or general, in connotation, according to the context … (Bartles, 1990, p. 89)
In a similar vein, Knutsson himself points out the epistemological difficulty inherent in the Oromo concept of Waaqa. “It is inadvisable to translate waka by the word God, which in most western theological traditions connotes ideas of unity and independence.” (Knutsson, 1967, p. 49) Thus, he also suggests the use of the term Divinity instead of God.
Without demeaning Bartles and Knutsson’s respected contentions, however, I would like to offer a philosophical explanation of the reason why the term Undifferentiated-Being conveys a better translation than the term Divinity. First, what must be borne in mind is that the way the very term Waaqa itself is often qualified by the adjective guraacha, literally meaning “black”. In the Oromo view, the term “black” adds the notion of originality. It shows the unknown origin of Waaqa. As Dahl affirms, Waaqa “is black, gura’acha, an expression that essentially summarizes the notions of uninterferedness, originality and lack of distinction. ‘Everything flows out of this undifferentiated state in the form of ayaana.’” (Dhal, 1996, p. 169) Therefore, unlike other thinkers, I am forced to render the word Waaqa as Undifferentiated-Being instead of Divinity. (In the works of Knutsson, Bartles, and Dahl, there is a tendency to render the term Waaqa as Divinity. This is due to the influence of G. Lienhardt’s work, Divinity and Experience, on the Dinka religion and in which Lienhardt “met with similar difficulties in translation” for the word nihalic. For more detail, see Bartles, 1990, p. 89; Knutson, 1967, pp. 47-53; Dahl, 1996, p. 170)
Second, it would be absurd to separate the notion of Ayyaanaa from the concept of Undifferentiated-Being. This is mainly due to the Oromo’s concept of creation. As Dahl argues, the Oromo view of “cosmology, ecology and human ontology is one of the flow of life emanating from Divinity [i.e. Undifferentiated-Being].” (Dahl, 1996, p. 167) This contention has one important implication: The Dynamicaspect of Oromo’s view of creation. As I have stated above, the Oromo notion of creation is that it is not static, but a continuous process. “It would be wrong to regard creation as something which for Oromo was a matter of once and for all. With their conception of time, the act of creation (umaa) is still there: it continues as characteristic of the agent of creation.” (Dahl, 1996, p. 167)
Accordingly, the Undifferentiated-Being is not only the Uumaa’s ratio d’être, but also that ofAyyaanaa’s; despite the fact that the character and fate of everything is determined by the latter ― Ayyaanaa. Therefore, it would be wrong to mistake the reality conceived of the author is calling the Undifferentiated-Being for Ayyaanaa, although the two concepts are not mutually exclusive. It must be remembered that the latter is always conceived of as some-thing of the former. As Bartles points out, Ayyaanaa is Undifferentiated-Being, but it cannot be said that the reverse is true. He argues:
The crucial difference is that Waqa is invoked by everyone universally since he is concerned with all, while an ayana, linked as it is to a particular person, animal or plant, is only invoked and feared by those who linked to it either by nature or free choice. It is ‘something of Waqa’ in a person, an animal or plant making them the way they are: a particular manifestation of the divine, of Waqa as creator and as source of all life.We see the ayana as flowing out of Waqa in a way, filling the whole of creation, filling every creature whose ayana they are, making them the way they are, both inside and outside. But the ayana remain invisible to human eyes. What is visible in man is not his ayana. This visible aspect of man is rather formed and conditioned by his ayana: his ayana manifests itself in it. (Bartles, 1990, pp. 115, 118-19; Also see Sumner, 1995, p. 33)
In a similar vein, Knutson argues that “waka is the most comprehensive … It Includes ayana.” (Knutson, 1967, p. 48)
One important thing must be noted from the above contentions. Ayyaanaa, unlike Uumaa, is not necessarily subject to the idea oftemporality. Rather, it may also characterized by non-spatio-temporal reality by virtue of having the character of Undifferentiated-Being. Therefore, in contradistinction to Uumaa, Ayyaanaa exists before and after the thing it causes comes into being. Everything that exists is thus exclusively attributed to Ayyaanaa, whose act of creation has its ultimate source in Undifferentiated-Being. Hence, the Oromo conception of Reality implies a world-process or dynamic universe that has come to be by virtue of Ayyaanaa. In this manner, Ayyaanaaencompasses Uumaa, just as Uumaa embraces Ayyaanaa.
However, the incommensurability of the concepts of Uumaa versus Ayyaanaa poses the philosophical question of existence-freedom to human reason. As a result of this philosophical problem, the Oromo have adopted and developed the concept of Saffu — Human Ontology.
(C) The Concept of Saffu — Human Ontology
As Gemetchu M. argues the:
Oral tradition [sic] offered each generation words that became the vehicle of their hopes and aspirations. Each generation found its own meaning in the words in relation to its particular historical situation. This relationship between the terms of the tradition and the particular meaning of these terms in specific circumstances gives the Oromo tradition its historical character. As the result of this historical character of the tradition, early in Oromo tradition, there developed a tension between Uumaa (literally “creation”) and ayyaana as the will of Waaqa [or Undifferentiated-Being]. It is perhaps this contradiction that gave rise to the concept ofSaffu (mutual relationship between elements of the social and cosmic orders) which maintains practice obligatory through ethical conduct. (Gemetchu, 1996, p. 97)
Of this mutual relationship, Bartles has it that Saffu is “the mutual relationship (rights and duties) between individual creatures or groups of creatures according to their place in the cosmic and social order on the basis of ayana.” (Bartles, 1990, p. 373) It “is about mutual relation amongst things. Every creature should live in harmony, without inflicting harm on each other.” (Dirribi Demisse Bokku, 2011, p. 80) It must be remembered that the whole concept of Saffu derives from there being a need for such a philosophical explanation of human “existence.”
As I have stated at the beginning of this article, in the Oromo system of knowledge, the understanding and interpretation of the world, of oneself, and of the other people takes as its starting point a thought concerning jireenya — existence. This conceptual starting point constitutes the principal point of difference between my thinking and that of who have written on Oromo ideas and way of thinking individuals who tend to identify the concept of Saffu with moral philosophy alone rather than exploring its epistemological significance. To begin with, in the Oromo system of knowledge, the concept of Reality per se stems from a distinct view of jireenya. The main implication is that for the Oromo people, their concept of jireenya serves as a useful starting point for the understanding and interpretation of Uumaa, Waaqa, and Saffu. The philosophical thought Oromo have in this regard is a rich source of ideas that can provide an epistemological justification for the Oromo concept of Reality as a whole. The noun jireenya derives from the root jir — to be, to exist. (Knutsson, 1967, p. 59) Here, it is important to stress that the whole concept of jireenya implies everything that exists. In Oromo philosophy, the idea of jireenyais inclusive of everything there is within the cosmos.
However, one important distinction concerning this idea must be stated right away. The term jireenya refers to the existence of every individual entity. But when it is used for human “existence”, it has quite a different connotation. The English terms, human and man, are typically rendered as nama in the language of Afaan Oromo. In Oromo philosophy, however, there is no such thing as jireenya-nama, but rather we find jiruu-fi-jireenya-nama. The point is that whenever the concept of jireenya is used with reference to nama or the human being, it must be preceded by a noun jiruu — “activity” and a conjunction fi ― and. This name in terms of philosophical thought, has two main implications: First, in Oromo philosophical thought, it would be absurd to totally identify human “existence” with that of the existence of other entities. The very assertion, jiruu-fi-jireenya-nama, makes the concept crystal clear that human beings have a character that is in contradistinction to the existence of, for instance, saree — dog, muka — tree, dhakaa — stone, or minjaala — table. As such, there is nothing like jiruu-fi-jireenya-saree, so to compare human existence with that of a dog, for example, would be self-contradiction. On the contrary, phrases like jireenya-saree — the life/existence of dog or jireenya-muka — the life/existence of tree in accord with human reason, suggest some degrees of communality among all other entities in contradistinction to human “existence”.
Second, the difference between man’s “existence” and that of other entities stems from the element of human “activity” — jiruu. In Oromo philosophy, despite the fact that man exists the way other things do, his very existence, however, differs by virtue of his or her jiruu — “activity”. Human “existence” must be characterized by this very jiruu — “activity”. Essentially, the very conjunction fi ― which is necessarily used alongside the noun jiruu — “activity” suggests that human “existence”, unlike other things, is intrinsically linked with such “activity”.
Accordingly, in the indigenous Oromo system of knowledge, Saffu is used as the generic name for such various “activities” of individual wo/man. As we have stated above, the incompatibility that stems from the view of Uumaa versus Ayyaanaa has resulted in the construction of the concept of Saffu. Stated otherwise, the need for the construction of the concept of Saffu is due to paradoxes of bothmetaphysical and epistemological, that have resulted from existence of the concepts of Uumaa and Ayyaanaa. On the one hand, the Oromo view of Undifferentiated-Being is a representation of an ideal world or the universe of thought. This thought has its roots in thephilosophical question concerning the beginning of the universe. As a response to this fundamental question, Waaqa is often conceived of as the ultimate source of all that is; and consequently as the universe of thought. However, the Oromo do not take a precise categoricalphilosophical position on whether Waaqa produces the world out of nothing or out of His own substance. Thanks to the concept of Saffu, which I shall explicate further, the radical philosophical position just discussed has been overlooked due to there being an epistemological difficulty in coming to a human understanding of the true nature of Undifferentiated-Being.
(to be continued)
Note: The responsibility for the article is entirely mine.
Galatoomaa!
——
References
– Baxter, P. T. W., Hultin, J., and Triulzi, A. eds. Being and Becoming Oromo: Historical and Anthropological Enquires. Asmara: The Red Sea Press, Inc., 1996.
– Dirribi D. B. Oromo Wisdom In Black Civilization. Finfinnee: Finfinne Printing and Publishing S. C., 2011.
* Yoseph Mulugeta Baba received his B.A; M.A; and Ph.D. degrees in Philosophy from the CUEA. His research areas include Metaphilosophy, Oromo Philosophy, Continental Philosophy, Post-colonial African Political Philosophy, Postmodernism, and Ethiopian historiography. Currently, he is completing his forthcoming book (CUEA PRESS) — on ‘The Ilaa-fi-Ilaamee Philosophical Method of Enquiry.’ He can be reached at kankokunmalimaali@gmail.com.
The Oromo Concept of Reality or Dhugaa-Ganama (Part 2)
By Yoseph Mulugeta Baba (Ph.D.)*
Part II
(In my Previous article, I elucidated the way in which the Oromo system of knowledge essentially takes its starting point from the concept of jireenya — existence — with reference to jiruu-fi-jireenya-nama — ontological characteristic of human being; for the understandingand interpretation of the world, of oneself, and of other people. In doing so, I clearly indicated how Oromo’s concept of Reality can best be subsumed under three broad concepts: (a)Uumaa (Cosmology); (b) Waaqa (Undifferentiated-Being); and (c) Saffu (Human Ontology). The present article is a continuation of previous one.)
The Oromo mode of thought “denies” any distinction between thought and things. As a consequence, Waaqa is conceived of as being both transcendent and immanent. This is due to the Oromo concept of Uumaa — creation. Uumaa is a world-of-process. This act of creation — Uumaa — signifies Waaqa’s presence as a natural part of the entire created natural world in the form of Ayyaanaa, which, in turn, is responsible for the emergence of new creatures — uumama — at different epochs of human history. Ayyaanaa is thus something of Waaqa. In other words, Waaqa is at the same time one and many. In Oromo philosophical thought, therefore, a distinction between the universe of thought and the universe of nature is untenable.
In the absence of such distinctions, however, how to define human nature remains problematic. Such a philosophical question sets the scene for the concept of Saffu. This concept has its origin in the description of human “existence” as being related to one or another kind of human “activity”. As I argued in my pervious article, unlike other things, human “existence” is intrinsically linked to jiruu-fi-jireenya-nama — ontological characteristic of human being. This “activity” can best be a result of having a knowledge of things in accordance with the place assigned to each of them by Waaqa. The Oromo notion of jireenya includes the idea that everything relates to nature outside of itself. As it would be absurd to have this notion about human reason, however, the concept of jiruu-fi-jireenya-nama was developed which enables one to interpret and balance the “paradox” posed by Uumaa versus Ayyaanaa.
Therefore, the concept of Saffu — human ontology — is not only about the Oromo’s moral philosophy, as some scholars have tended to argue. But, it is also an epistemological notion founded on the idea of the jiruu-fi-jireenya-nama — ontological characteristic of human being. The jiruu-fi-jireenya-nama essentially relates to the physical world as well as human society. The concept of Saffu — human ontology — is thus nothing other than a proper understanding and interpretation of one’s state of “existence” as s/he radically relates to both aspects of nature — physical world and human society. It is a critical reflection upon a relationship that ought to exist between each human being and Uumaa as well as Ayyaanaa, on the one hand, and between an individual and human society, on the other. (Raayyaa Horoo, 2008, p. 13)
The above epistemological assertion has two philosophical foundations: (a) seera Waaqa — the laws of Undifferentiated-Being and (b)seera Nama — the laws of human being. The former is not a complete form of knowledge. As I have already argued, the origin ofUndifferentiated-Being is wholly “unknown” to the human mind. Yet, coming to some sort of such knowledge is not impossible. This is due to the Oromo’s notion of Ayyaanaa. Ayyaanaa can be “thought of as fractions of Divinity [Undifferentiated-Being]: fractions which arise from the continuous Creation [Uumaa] by which God expresses himself and imposes structure on the world.” (Gudrun Dahl, 1996, p. 170) Hence, knowledge gained concerning the laws of “nature,” for instance, is attributed to Ayyaanaa. These laws are conceived of as fixedand eternal. They are thus immutable.
Seera Nama — the laws of human being —, on the other hand, are subject to change in the context of jiruu-fi-jireenya-nama —human “existence”. Although the seera Waaqa — the laws of Undifferentiated-Being — underlie every jiruu-fi-jireenya-nama — at different epochs of human history, yet; the understanding and interpretation of the seera Nama — the laws of human being — may differ considerably between individuals. In the Oromo concept of Reality, however, this difference need not be seen as a “contradiction”; unless such an interpretation goes against the concept of Saffu — human ontology. That is to say, the denial of Saffu is the failure of the individual to keep a balance between seera Waaqa — Ayyaanaa — and seera Nama — Uumaa. This “activity,” as indicated already, is generally called thejiruu-fi-jireenya-nama. The clear assumption is that, although one has a considerable difficulty (in) overcoming this “contradiction,” there is always room for the interpretation and understanding of the case in question to keep a balance between all things: Saffu, which finally leads, to pluralistic interpretations of the universe, despite the fact that there is just one universe.
Accordingly, the Oromo have adopted and developed a philosophic method of enquiry to identify and determine the tenable form of interpretation whenever various competing interpretations arise. This mode of investigation is called an ilaa-fi-ilaamee — philosophic-mode-of-thought. With such foundations in mind, let us, in the following subsection explore the justification of this form of enquiry. In order to do so, I would single out Gumii Gaayo as justification of the case in point.
(to be continued)
Note: The responsibility for the article is entirely mine.
Galatoomaa!
——
References
– Baxter, P. T. W., Hultin, J., and Triulzi, A. eds. Being and Becoming Oromo: Historical and Anthropological Enquires. Asmara: The Red Sea Press, Inc., 1996.
– Dirribi D. B. Oromo Wisdom In Black Civilization. Finfinnee: Finfinne Printing and Publishing S. C., 2011.
The Oromo Concept of Reality or Dhugaa-Ganama (Part 3)
By Yoseph Mulugeta Baba (Ph.D.)*
Part III
In one of my previous articles (Part II), I tried to demonstrate how the Oromo concept of jiruu-fi-jireenya-nama — ontological characteristic of human being — has led to the conception ofSaffu, which enables one to interpret and balance the “paradox” posed by Uumaa versusAyyaanaa. It has been clearly indicated that the concept of Saffu — human ontology — is nothing other than a proper understanding and interpretation of one’s state of “existence” as s/he radically relates to both aspects of nature — physical world and human society. Suchunderstanding and interpretation of Reality (i.e. Uuma, Waaqa, Ayyaanaa) eventually leads to pluralistic interpretations of the universe. Consequently, the Oromo have adopted and developed a philosophic method of enquiry to identify and determine the tenable form of interpretation whenever various competing interpretations arise. This mode of investigation is called an ilaa-fi-ilaamee – philosophic-mode-of-thought. In the present article, I try to show and how this is the case. In order to do so, I would single out Gumii Gaayo as justification of the case in point.
To begin with, Gumii Gaayo — is the possible justification for an ilaa-fi-ilaamee – philosophic-mode-of-thought. It is one of the main and most critical institutions of the Gadaa System. Thus, I need to give clear and concise points on the latter first.
What is the Gadaa System?
“The Gada System is a system of gada classes (luba) or segments of genealogical generations that succeed each other every eight years in assuming political, military, judicial, legislative and ritual responsibilities.” (Asmarom, 2000/2006, p. 31; Asmarom, 1973, p. 81) It is the Oromo people’s central philosophical thought about the jiruu-fi-jireenya-nama — ontological characteristic of human being — which has “endured for at least four centuries of recorded history.” (Asmarom, 2000/2006, p. 30) Specifically, the Gadaa System is a political philosophy that necessarily characterizes individual men’s rights and responsibilities as each of them relates to all facets of human life from birth to death. (Yoseph, 2011, pp. 84-98)
First, in Oromo society, structural institutions are abstractly constructed in such a way that they in effect govern the jiruu-fi-jireenya-nama. They essentially explain how everything that exists in the universe has to be assumed, understood, and interpreted in accordance with whatever changes that take place in the lives of individuals. This makes the Gadaa System extremely complex. This is the main reason why the very term Gadaa can neither be precisely defined (Mohammed, 1994, p. 9) nor given a univocal interpretation. (Asmarom, 1973, p. 81) In light of this difficulty, however, the best way to understand the Gadaa philosophical system is to know how the jiruu-fi-jireenya-nama relates to the Oromo’s concept of time.
In Oromo philosophy, the concept of time and human “existence” are viewed as two sides of one coin. Time and human society are thus divided into grades and generational-“sets”, respectively. “The set or class is the group of people who share the same status and who perform their rites of passage together, whereas the grades are the stages of development through which the groups pass.” (Asmarom, 1973, p. 51) The full cycle of the Gadaa System has ten grades (Mohammed, 1994, p. 11): Daballe grade [0 – 8 years of age]; Folle orGame Titiqaa grade [9 – 16 years of age]; Qondalla or Game Gurgudaa grade [17 – 24 years of age]; Kuusa or Raba grade [25 – 32 years of age]; Raaba Doorii or Doorii grade [33 – 40 years of age]; Gadaa grade [41 – 48 years of age]; Yuba I grade [49 – 56 years of age];Yuba II grade [57 – 64 years of age]; Yuba III grade [65 – 72 years of age]; and Gadamojii grade [73 – 80 years of age]. (Gadaa Melbaa, 1985, p. 20)
Gadaa grade starts from the first eight years (0-8), counting every eight years till it reaches eleven which falls between 80-88, that is the person becomes an elderly. One Oromo stays in one Gadaa grade for eight years out of the total of his ages. In the course of his/her life time, one Oromo could not be out of these eleven grades. In each of the Gadaa grades, Oromo have their own clearly defined roles and responsibilities to be fulfilled, and there is a system or a ceremony when one passes from oneGadaa grade to the next. (Dirribi, 2011, p. 213)
The full cycle of Gadaa System is divided into two periods of forty years each. (Mohammed, 1994, p. 11) Each span of forty years is calledgogessa or mesensa — meaning “generation”. Thus, a “generation” lasts for forty years. Each “generation” consists of five parties. “A ‘generation’ is forty years long and there are five segments or gada classes within it.” (Asmarom, 2000/2006, p. 31) The five parties are theGadaa of the father (Melbaa, Muudanaa, Kilollee, Biifolee, Michille) and the gadaa of the son (Harmuufaa, Roobalee, Birmaji, Mullataa, Duulo). “The basic rule of the gada system is that the newly born infant boy always enters the system of grades exactly forty years behind the father, regardless of the age of the father. Father and son are five grades apart at all times.” (Asmarom, 1973, p. 50)
At the end, the relationship between TIME and HUMAN SOCIETY can well be subsumed under Asmarom’s words:
Here we find a society that is stratified into two distinct but cross-cutting systems of peer-group structures. One is a system in which the members of each class are recruited strictly on the basis of chronological age. The other is a system in which the members are recruited equally strictly on the basis of genealogical generation. The first has nothing to do with genealogical ties. The second has little to do with the age. Both types of social groups are formed every eight years. Both sets of groups pass from one stage of development to the next every eight years. (Asmarom, 1973, pp. 50-51)
Keeping a concise summary of the Gadaa System in mind, let us now examine Gumii Gaayo — in order to see what justification there is for an ilaa-fi-ilaamee – philosophic-mode-of-thought.
The Gumii Gaayo
Of all the ten grades, the most important, in the Gadaa cycle, is the sixth stage, i.e. 41 to 48 years. It is the kernel stage of the GadaaSystem. This stage is seen as a major landmark in the Oromo philosophical thought. This eight year period begins and ends with a formal power transfer ceremony known as baallii or jarra. (Asmarom, 2000/2006, 217) Baallii is the event that ends the Gadaa of the previous eight years and starts the new one. (Mohammed, 1994, p. 15) “Ritual leader and time reckoning agent (Ayyaantuu) decides when and where to transfer the ‘baallii,’ and creates favorable atmosphere to effect the transfer.” (Dirribi, 2011, 243)
After this formal power transfer ceremony, there is a discourse and a long debate on the substance of the new law. This discourse is the most inclusive event in the Oromo political life (Asmarom, 1973, p. 93); and consequently, the event is known as Gumii Gaayo. “Gumi means ‘the multitude’ because it is a very large assembly made up of many councilors (hayuu) and assemblies (ya’a) drawn from different sections of the Gada institution.” (Asmarom, 2000/2006, p. 97) Thus, the phrase “Gumii Gaayo” literally means “the national assembly.” Asmarom points out that the National Assembly or Gumii is “made up of all the Gada assemblies of the Oromo, who meet, once every eight years, to review the laws, to proclaim new laws, to evaluate the men in power, and to resolve major conflicts that could not be resolved at lower levels of their judicial organization.” (Asmarom, 2000/2006, p. 100) It is “the supreme juridical and formal legislative body” (Bassi, 1996, 155) or “the ultimate high court of” (Helland, 1996, p. 141) Oromo society. As Marco Bassi cautions, however, “it would be misleading to think of it in terms of a central and permanent legislative body on the model of a modern parliament. The Gumii Gaayoo only meets periodically, once every gada period (8 years), and the laws actually proclaimed during each general assembly are really very few.” (Bassi, 1996, p. 155) “The purpose of the meeting is not to promulgate new laws but by reviewing the existing ones to reinforce aadaa [custom], and occasionally to do away with some custom that is felt (usually due to external pressure) has become outdated.” (Leus, 2006, p. 237)
Here, my main concern is not to discuss either the political or the ritual aspect of Gumii Gaayo. Such a thorough discussion has already been carried out by many scholars of the social sciences – who should get all THE CREDIT in this regard. Rather, my central issue of investigation is to analyze and disclosethe philosophical mode of thought being imbedded during the long debate and discourse during the major event of Gumii Gaayo as the justification of an ilaaf-fi-ilaamee – philosophic-mode-of-thought. To begin with, this philosophical mode of thought has its origin in the Oromo philosophical distinction between seera — laws and aadaa — “custom”. Of the former one, Asmarom has pointed out:
One of the most interesting aspects of Oromo tradition is that laws are treated as a product of human deliberation not a gift of God or of heroic ancestors.
… the people view the laws as being their own, not something imposed upon them by a divine force, by venerated patriarchal lawgivers, by superior class of learned men, or by “Tradition” in the generic sense. (Asmarom, 2000/2006, pp. 208-209)
In the national assembly, for instance, the Gumii deliberately alter or reaffirm both old and new laws. The Oromo thought about laws is, hence, that they are not immutable. Unlike “customs,” the existing laws can be matter of faculty abrogated to make new laws. “In Oromo culture, laws are known as ‘sera’ customs as ‘ada’ and it is the laws that are subjected to deliberate change.” (Asmarom, 2000/2008, p. 108)
In contradistinction to laws, however, the concept of “customs” is virtually immutable. This is due to epistemological issues. In Oromo philosophical thought, “customs” are considered immutable NOT because they are reasonably justified, but rather because they are BEYOND human knowledge as Reality, with a capital R, cannot be directly observed in jiruu-fi-jireenya-nama — ontological characteristic of human being. As a consequence, accepting the notion of there being a natural law is a necessary base in the Oromo concept of “customs,” for the simple reason that the latter cannot, unlike laws, be subjected to any deliberate change or interpretation. This notion is known as Dhugaa-Ganama, — “the” Primordial-Truth — which is to say “the” Absolute Truth. Any breach of the Primordial-Truth is considered a violation of the act of creation — Uumaa. To say the least, this is to go against the concept of Saffu.
As I have argued above, the whole concept of Saffu — human ontology — is one’s effort to keep a balance between Ayyaanaa andUumaa. Hence, in the Oromo concept of Reality, fatal flaws that exist in jiruu-fi-jireenya-nama — ontological characteristic of human being — are attributed to man’s failure to balance between “the” Primordial-Truth and the laws – rather than resulting from Waaqa’s very act of creation. “The Oromo believe that things go wrong because individuals or their parents might have gone out of the normal track (Safuu) and they advise the person who happens to be in a wrong direction to correct his mistakes and come back to the right track.” (Dirribi, 2011, p. 29) Therefore, what would deliberately be subjected to change is not the Primordial-Truth, which is absolute and eternal per se, but the laws. Yet, the latter ought to be founded on the former for its interpretation. The point is: the Primordial-Truth must be the ultimate ground of one’s interpretations of laws. “The concept Safuu embodies broader idea. Safuu is, in fact, about laws. However, not all laws are safuu. Man-made laws are temporary, they are made to address certain problems and they change over time. Saffu is not subject to change. Safuu is more of about the laws of nature.” (Dirribi, 2011, 75)
Despite this foundation, however, there are still various forms of interpretations. Eventually, this would lead to competing forms ofinterpretation. Hence, since Reality CANNOT be observed directly by an individual, in his/her jiruu-fi-jireenya, NONE of his/her interpretation is taken to be absolute and objective. This directly poses the epistemological problem of determining or identifying the correct or the tenable answer to the case in question. Moreover, the viable solution to the case in question might be obscured by the dominance of worn-out interpretations. At the end, this would blind the observer to an alternative solution to the case in question.
Accordingly, the Oromo have adopted a philosophical approach known as an ilaa-fi-ilaamee – philosophic-mode-of-thought to overcome such an epistemological problem. In many cases, this philosophical mode of thought has been widely manifested in the preliminary and main sessions of Gumii Gaayo. Initially, Gumii Gaayo was intended to provoke an intellectual discourse. “A remarkable aspect of the institution is that managing the assembly requires knowledge of laws, rituals, gada history, chronology and time-reckoning.” (Asmarom, 2000/2006, p. 211) The most important aspect of this intellectual discourse, however, is not the debates themselves which ensue. Rather, it is sober reflection in various discourses that is generated as a means of finding common ground for the meeting of minds.
Gumii is not a debater’s arena but a place for sober reflection. The basic guideline for the deliberations is simply this: Do not look for the worst in what others have said in order to undermine their position and win an argument; look for the best they have to offer, so as to find the common ground…There are many practical strategies that have been developed to help people approach that ideal. (Asmarom, 2000/2006, p. 213)
The main justifiable reason why the Oromo have adopted such an approach is due to their conception of Reality: Uumaa, Waaqa, andSaffu. The very term fi — ‘and’ — clearly indicates how human “existence” is essentially characterized by both ilaa — “objective” knowledge of an entity and ilaamee — one’s understanding and interpretation of that “entity”. It must be noted that both ilaa and ilaamee are technical terms that have been deeply embedded with philosophic concepts. Ilaa refers to peoples’ views of the “world” as presented and beingunderstood or interpreted in the systematic knowledge of the community. It is their “objective” view of the “world” or an entity in question, although not absolute per se. In Oromo philosophical thought, there is no possibility of having absolute knowledge, except in the case ofWaaqa. Yet, some basic ultimate principles, which universally govern the jiruu-fi-jireenya-nama, are comprehensible to human reason by means of Ayyaanaa. Such knowledge is a priori to and independent of ilaamee.
Ilaamee, on the other hand, refers to one’s understanding and interpretation of these ultimate principles in the space-time world — Uumaa. Put simply, it is a critical explanation of one’s understanding of Uumaa in accordance with the ultimate universal principles — expressed inAyyaanaa. The main implication is that what an individual understands and interprets (i.e. ilaamee) must be essentially conjoined (i.e. —fi—) with “the” Absolute Reality” (i.e. ilaa) of the universe that ultimately rests upon Waaqa, or the Primordial-Truth, or Universal Reality, etc.
Hence, this approach has necessitated an ilaa-fi-ilaamee – philosophic-mode-of-thought on the grounds that NO interpretation can be absolute. In the Oromo philosophy, since the concept of the Primordial-Truth equally serves as the starting point (i.e. ilaa) for an individual’sinterpretation (i.e. ilaamee) of the universe, NO interpretation (I repeat! NO interpretation) is complete in itself. Hence, the tenable form of an interpretation to the case in question must be identified and determined carefully. In so doing, one should adhere to an ilaa-fi-ilaamee – philosophic-mode-of-thought to properly make such an identification as well as any determination. Let me explicate and show how this is the case!
(to be continued)
Note: The responsibility for the article is entirely mine.
Galatoomaa!
——
References
Asmarom L. Gada: Three Approaches to the Study of African Society. New York: The Free Press, 1973.
___________. Oromo Democracy: An Indigenous African Political System. Philadelphia, PA, RSP, 2000/2006.
Baxter, P. T. W., Hultin, J., and Triulzi, A. eds. Being and Becoming Oromo: Historical and Anthropological Enquires. Asmara: The Red Sea Press, Inc., 1996.
Bassi, M. “Power’s Ambiguity or The Political Significance of Gada.” In Being and Becoming Oromo: Historical and Anthropological Enquires, eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 150-161.
Dahl, G. “Sources of Life and Identity.” In Being and Becoming Oromo: Historical and Anthropological Enquires, eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 162-177.
Dirribi D. B. Oromo Wisdom In Black Civilization. Finfinnee: Finfinne Printing and Publishing S. C., 2011.
Gadaa M. Oromiya. Addis Ababa, 1985.
Gemetchu, M. “Oromumma: Tradition, Consciousness and Identity.” eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 92-102.
Helland, J. “The Political Viability of Boorana Pastoralism.” In Being and Becoming Oromo: Historical and Anthropological Enquires eds. P. T. W. Baxter, Jan Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 132-149.
Yoseph Mulugeta, “The Role of Negritude in Restoring an Indigenous Gada Oromo Political Philosophy for ‘Good Governance’ in Ethiopia.” M. A. Thesis. The Catholic University of Eastern Africa, 2011.
——
* Yoseph Mulugeta Baba received his B.A; M.A; and Ph.D. degrees in Philosophy from the CUEA. His research areas include Metaphilosophy, Oromo Philosophy, Continental Philosophy, Post-colonial African Political Philosophy, Postmodernism, and Ethiopian historiography. Currently, he is completing his forthcoming book (CUEA PRESS) — on ‘The Ilaa-fi-Ilaamee Philosophical Method of Enquiry.’ He can be reached at kankokunmalimaali@gmail.com.
The Oromo Concept of Reality or Dhugaa-Ganama
By Yoseph Mulugeta Baba (Ph.D.)*
Part IV
In an ilaa-fi-ilaamee-philosophic-mode-of-thought, what identifies and determines the possibility or the tenability of an answer to the case in question is not a form of an interpretation that an individual employs, but the case in question itself. InGumii Gaayo, the tenability of the solution has nothing to do with the form of an interpretation that one offers. It is, rather, determined by what the problem at issue is. When Gumii meet every eight years and a long debate is held between hayyu — councilors and ya’a — assemblies, what becomes apparent first is not the proclamation of or the interpretation of the new laws. Nor, is it the resolving of whatever major conflicts could not be resolved at lower levels of their judicial organization. It is rather, the reality of various forms of questions that essentially arise from a life-crises in the jiruu-fi-jireenya-nama, crises which every individual and the community have experienced with in different Gadaa classes.
The Gumii sees and discusses what the Gadaa has done for the country during the last eight years. The Gumii shows the right direction to the Gadaa, and whenever they are on wrong ways, it suggests ways of filling the gaps observed in the duties of the Gadaa. The Gumii deposes the Gadaa who misuses the power of the people; and Oromo is governed or administered by the laws formulated by human beings (the rule of law) in contrast to the divine or religious rules; and there is no more witness than the function of Gumii for this. ( Dirribi, 2011, p. 258)
As such, each interpretation and its understanding must be radically based on the reality of the class then in leadership which will last for eight years. Hence, the period of eight years provides horizonsthrough which individuals must echo the life-crisis that they have gone through and experienced.
In this manner, whenever competing interpretations arise, one can clearly identify as well as determine the tenable mode of interpretation to the problem at hand. It would thus be absurd to try to offer a tenable answer without a proper knowledge of what the case at issue is. Therefore, the philosophical thought that characterizes Gumii Gaayo can be subsumed under three claims:
A tenable solution to any problem is determined by the case in question that comes to be identified during every Gadaa class of eight years.
The mode of interpretation used for the problem at issue is a determinant of the tenability of a solution to a life-crisis in the jiruu-fi-jireenya-nama— ontological characteristic of human being.
Ergo, it is not impossible for the latter claim to be unconditionally determined by the former claim, but not viceversa.
As I have argued above, Gumii is not the debater’s arena but a place for sober reflection. The main reason is that once the case in question is identified, there should be little room for the radical mode of thought. A radical mode of thought is a peculiar fallacy that inherently involves defending or refuting any form of a thesis on the grounds that it was the answer when one’s own method of enquiry was used. However, ‘x’ or ‘y’ does so without admitting that, wittingly or unwittingly, a correct thesis can only be arrived at by the case in question rather than a method of enquiry of one’s choosing.
Therefore, the assumption that the case in question essentially determines any form of interpretation and its tenability is the crux of an ilaa-fi-ilaamee-philosophic-mode-thought. Consequently, the mode of reasoning and an individual’s very intention is neither to justify his/her interpretation nor to dismiss that of the others. Rather, it is to give a proper and tenable form of interpretation in accordance with the case in question. As such, an individual should arrive at two judgments: (a) a decision to successfully dismiss any radical mode of though; and (b) a decision to impartially identify a tenable solution to the problem at hand. In this manner, one can dismiss some pseudo-epistemological assumptions inherent not only in one’s interpretation, but also in that of others. Asmarom is thus quite right when he explicitly affirms the basic principles that underlie Gumii: “Do not look for the worst in what others have said in order to undermine their position and to win an argument; look for the best they have to offer, so as to find the common ground for the meeting of minds.” (Asmarom, 2000/2006, p. 213)
Hence, in an ilaa-fi-ilaamee-philosophic-mode-of-thought, the central issue is not to take a stand, but to properly understand the case in question. It is not to win an argument. Nor is it an art of getting one’s own way. Neither is it an arguing for a desired outcome so that others get out of one’s way without being challenged intellectually. Neither is it a way to place Others under one’s mental bondage by forcing them to accept one’s understanding of Reality. Nor is it seen as a positive value to hold onto a rigid approach to the last dying effort. In contradistinction, an ilaa-fi-ilaamee-mode-of-thought involves becoming aware of alternative solutions based on whatever the case at issue is. For in reality there is nosuch thing as a solution without a consideration of the case in question, just as there is not any form of question without pondering a given life crisis in jiruu-fi-jireenya-nama.
Here the question arises whether Heidegger was always original in his way of conceiving Dasein i.e.jiruu-fi-jireenyaa-nama. According to Heidegger, the Dasein is a distinctive being (Sein) compared with all other beings (Seiendes); i.e. it is a being (Seiendes) whose Being (Sein) not only has the determinative character of existence, but also is endowed with the privilege of understanding Being. (Heidegger, 1978, p. 32) To do indigenous thinkers/philosophers justice, we need to take a closer look at the fundamental distinction which characterizes the thought of Oromo philosophy’s of jireenya—existence. This is the distinction between jiruu-fi-jireenyaa-nama and jireenya. As I argued in my previous articles, in Oromo philosophical thought, it would be meaningless or absurd to identify human “existence” with that of the existence of other entities. Man’s very “existence” differs by virtue of his/her “activity”. In contradistinction to all other entities—jireenya—the very jiruu-fi-jireenyaa-nama is endowed with understanding and interpreting his/her “activity”. It is capable of understanding Reality (Uumaa, Waaqa,Saffu) as this manifested in the systematic knowledge of the “world”—Ilaa.
In a similar vein, it is capable of interpreting—Ilaamee—one’s understanding in the space-time world—Uumaa. The jiruu-fi-jireenyaa-nama manifests itself in its temporality and everydayness has to be interpreted—Ilaamee. Ilaamee is always a process of understanding and then interpreting the Ilaa. This is crystal clear in Gumii Gaayo where the period of eight years (Gadaa) provides horizons through which individual echoes the life-crises s/he has gone through and experienced. Therefore, Heidegger’s conceptions of Dasein and hermeneutic phenomenology can hardly be original, in a thorough sense.
(to be continued)
Note: The responsibility for the article is entirely mine.
Galatoomaa!
References
Asmarom L. Gada: Three Approaches to the Study of African Society. New York: The Free Press, 1973.
___________. Oromo Democracy: An Indigenous African Political System. Philadelphia, PA, RSP, 2000/2006.
Baxter, P. T. W., Hultin, J., and Triulzi, A. eds. Being and Becoming Oromo: Historical and Anthropological Enquires. Asmara: The Red Sea Press, Inc., 1996.
Bassi, M. “Power’s Ambiguity or The Political Significance of Gada.” In Being and Becoming Oromo: Historical and Anthropological Enquires, eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 150-161.
Dahl, G. “Sources of Life and Identity.” In Being and Becoming Oromo: Historical and Anthropological Enquires, eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 162-177.
Dirribi D. B. Oromo Wisdom In Black Civilization. Finfinnee: Finfinne Printing and Publishing S. C., 2011.
Gada M. Oromiya. Addis Ababa, 1985.
Gemetchu, M. “Oromumma: Tradition, Consciousness and Identity.” eds. P. T. W. Baxter, John Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 92-102.
Heidegger, M. Being and Time. Trans. John Macquarrie and Edward Robinson. Oxford: Basil Blackwell, 1978.
Helland, J. “The Political Viability of Boorana Pastoralism.” In Being and Becoming Oromo: Historical and Anthropological Enquires eds. P. T. W. Baxter, Jan Hultin and Alessandro Triulzi. Asmara: The Red Sea Press, Inc., 1996, 132-149.
Yoseph Mulugeta, “The Role of Negritude in Restoring an Indigenous Gada Oromo Political Philosophy for ‘Good Governance’ in Ethiopia.” M. A. Thesis. The Catholic University of Eastern Africa, 2011.
*Yoseph Mulugeta Baba received his B.A; M.A; and Ph.D degrees in Philosophy from the CUEA. His research areas include Metaphilosophy, Oromo Philosophy, Continental Philosophy, Post-colonial African Political Philosophy, Postmodernism, and Ethiopian historiography. Currently, he is completing his forthcoming book (CUEA PRESS)—on The Ilaa-fi-Ilaamee Philosophical Method of Enquiry. He can be reached at kankokunmalimaali@gmail.com.
Delegates of Benishangul People’s Liberation Movement (BPLM), Gambella People’s Liberation Movement (GPLM), Ogaden National Liberation Front (ONLF), Oromo Liberation Front (OLF) and Sidama National Liberation Front (SNLF) met in Oslo, Norway from 22 October to 23 October 2015 to lay the foundation of political alliance between the peoples in Ethiopia and have formed the Peoples Alliance for Freedom and Democracy (PAFD).The PAFD will create an opportunity for all peoples in Ethiopia to co-create a transitional political order that is based on the consent of all peoples, where the outmoded hegemonic culture of a single group dominating the rest is dismantled and a new just political order is established, where the respect of the right to self-determination is genuinely granted to all.PAFD will conduct diplomatic, advocacy, information and other campaigns to change the current undemocratic political culture and oppressive system in Ethiopia.PAFD will have a Governing Council (GC) composed of representatives of the political leadership of the founding organisations and members representing the civil societies of the respective communities.The Governing Council will elect an Executive Committee (EC), a chairperson and two vice-chairpersons that rotate yearly among the organization members. The Executive Committee will be the standing committee and will have the bureaus of diplomacy, organization, finance, information and others.PAFD call upon all peoples in Ethiopia to join the alliance and support it in order to end the suffering and dehumanization of all peoples in Ethiopia by the current government. PAFD call upon the regional and international communities, to play a positive role in diffusing this looming danger by supporting the peoples in Ethiopia rather than the illegitimate government before it is too late.
Finally, PAFD call upon the current government in Ethiopia to refrain from all acts of violence, respect human rights, obey the rule of law, and commit to peaceful and democratic resolution of political conflicts.
International News Media Report about PAFD, Newly Established Coalition of National Liberation Movements for the Right to National Self-Determination in Ethiopia
International media outlets continue to report about the founding of the Peoples’ Alliance for Freedom and Democracy, PAFD – the newly formed coalition of national liberation struggles for the right to national self-determination in Ethiopia (the member organizations of PAFD, i.e. BPLM, GPLM, OLF, ONLF and SNLF, represent more than 60% of the nations, nationalities and peoples in Ethiopia – a population that is inhabiting an area that is ~70% of Ethiopia). Below is how ‘U.S. News & World Report’ reported about the formation of PAFD; other news outlets, such as ABC News, The New York Timesand The Washington Post have also carried the story.
What that makes a country creative? A new research shows that it’s talent, technology, and tolerance: (3T’s).
The Martin Prosperity Institute (MPI), housed at the University of Toronto, published the 2015 edition of its ‘Global Creativity Index’ (GCI). The GCI is a broad-based measure for advanced economic growth and sustainable prosperity based on the three T’s of economic development: - talent, technology, and tolerance. It aimed at rating and ranking 196 countries worldwide on each of these dimensions and on an overall measure of creativity and prosperity.
Technology rankings were based on investment levels in research and development, plus how many patent applications per capita each country had.
Talent was evaluated by using a composite of the percentage of adults who owned an advanced degree, as well as the percentage of the workforce that had jobs in the creative industry.
Rankings for the third factor, tolerance, were found based on how each country treated their immigrants, the diversity of the racial and ethnic minorities, and how many LGBT residents were in each country.
To obtain their rankings, the researchers analyzed 139 countries, with many countries of low economic status being left off the list as complete data couldn’t be sourced, and ranked them in each category. Overall creativity was determined by each country’s ranking across the T’s, then divided by the total observations made in each category patent applications per capita, creative-class measure, etc.
Australia was found to be the most creative on the GCI, supplanting Sweden, which took top spot in the previous 2004 and 2011 editions, with a global ranking of 1 in talent, 4 in tolerance, and 7 in technology.
As Australia has taken the number one spot on the index with a score of 0.97 out of one, the US has been second and New Zealand third.
Luxembourg has the largest share of the creative class (54%), which spans science and technology; arts and culture; and business, management, and the professions.
South Korea leads in technology. Japan is second, Israel third, the United States fourth, and Finland is fifth. Australia, New Zealand, Germany, Singapore and Denmark round out the top ten. Australia leads in talent. Iceland is second. The United States and Finland are tied for third with Singapore in fifth. Denmark, Slovenia, Belarus, New Zealand, and Sweden round out the top ten.
Canada takes the top spot in tolerance which is measured as openness to ethnic and other minorities . Iceland is second, New Zealand third, Australia fourth, and the United Kingdom fifth. The Netherlands, Uruguay, Ireland, Norway, and Sweden round out the top ten.
Among African countries, only South Africa (39) making among the top 50. Mauritius is in 59th and Kenya is ranked 70th.
27 of 50 lowest scoring countries are from Africa.
According to the report: “The GCI is closely associated with key measures of economic and social progress. Nations that score highly on the GCI have higher levels of economic output, entrepreneurship, economic competitiveness, and overall human development… .Creativity is also closely associated with urbanization, with more urbanized nations scoring higher on the GCI.”
Global creativity, as measured by the GCI, is closely connected to key measures economic development and social progress, competitiveness, and prosperity of countries.The GCI is associated with higher levels of equality. The researchers also claimed to have found a link between social equality and creativity, especially in the countries that ranked high on the GCI. “While some countries, like the United States and the United Kingdom, achieve high GCI scores alongside relatively high levels of inequality, generally speaking, higher levels of global creativity are associated with lower levels of inequality.”
“…UN now warning that without action some “15 million people will require food assistance” next year, more than inside war-torn Syria. ….Hardest-hit areas are Ethiopia’s eastern Afar and southern Somali regions, while water supplies are also unusually low in central and eastern Oromo region.” Unicef
Millions hungry as Ethiopia drought bites
(Unicef, News24, October 22, 2015): The number of hungry Ethiopians needing food aid has risen sharply due to poor rains and the El Nino weather phenomenon with around 7.5 million people now in need, aid officials said on Friday.
That number has nearly doubled since August, when the United Nations said 4.5 million were in need – with the UN now warning that without action some “15 million people will require food assistance” next year, more than inside war-torn Syria.
“Without a robust response supported by the international community, there is a high probability of a significant food insecurity and nutrition disaster,” the UN Office for the Coordination of Humanitarian Affairs, OCHA, said in a report.
The UN children’s agency, Unicef, warns over 300 000 children are severely malnourished.
The Famine Early Warning Systems Network (FEWS NET), which makes detailed technical assessments of hunger, predicted a harvest “well below average” in its latest report.
“Unusual livestock deaths continue to be reported,” FEWS NET said. “With smaller herds, few sellable livestock, and almost no income other than charcoal and firewood sales, households are unable to afford adequate quantities of food.”
Ethiopia, Africa’s second most populous nation, borders the Horn of Africa nation of Somalia, where some 855 000 people face need “life-saving assistance”, according to the UN, warning that 2.3 million more people there are “highly vulnerable”.
El Nino comes with a warming in sea surface temperatures in the equatorial Pacific, and can cause unusually heavy rains in some parts of the world and drought elsewhere.
Hardest-hit areas are Ethiopia’s eastern Afar and southern Somali regions, while water supplies are also unusually low in central and eastern Oromo region.
Sensitive issue
Food insecurity is a sensitive issue in Ethiopia, hit by famine in 1984-85 after extreme drought.
Today, Ethiopia’s government would rather its reputation was its near-double-digit economic growth and huge infrastructure investment – making the country one of Africa’s top-performing economies and a magnet for foreign investment.
Still, nearly 20 million Ethiopians live below the $1.25 poverty line set by the World Bank, with the poorest some of the most vulnerable to weather challenges.
Ethiopia’s government has mobilised $33m in emergency aid, but the UN says it needs $237m.
Minster for Information Redwan Hussein told reporters at a recent press conference that Ethiopia is doing what it can.
“The support from donor agencies has not yet arrived in time to let us cope with the increasing number of the needy population,” he said.
Drought, food crisis and Famine in Ethiopia 2015: Children and adults are dying of lack of food, water and malnutrition. Animals are perishing of persisting drought. The worst Affected areas are: Eastern and Southern Oromia, Afar, Ogaden and Southern nations.
The tale of two countries (Obama’s/TPLF’s Ethiopia and Real Ethiopia): The Oromo (Children, Women and elders) are dying of genocidal mass killings and politically caused famine, but Obama has been told only rosy stories and shown rosy pictures.
Dr. Wolassa L. Kumo, a Sidama scholar, has proposed that Afan Oromo be the language of the cultural integration of Cushites in Ethiopia (by teaching it in schools throughout the regions and zones where Cushites live); he has also expressed his support for making Afan Oromo, the largest Cushitic language in the world, the Federal Language in Ethiopia. Dr. Wolassa L. Kumo wrote about the topic in September 2015 in an article entitled “Deepening Cultural Integration among the Cushitic Peoples in Ethiopia.” To quote from the article:
Introducing Afaan Oromoo as an additional language course in primary and secondary schools in Cushitic language speaking regions would not only ensure deeper cultural integration among the Cushites but also the entire country. It is an affront to our conscious that the language spoken by over 40% of the population in Ethiopia is not recognized as official and national language in the country. Adopting Afaan Oromo as a second official and national language would not only benefit the Oromo and other Cushitic peoples but the entire country. The Amhara and Tigray people would benefit by learning Afaan Oromoo and the undistorted history and culture of the Cushites. Regardless of the manner in which the Cushites learned the Amharic language, the knowledge of the Amharic language and the Amhara culture is beneficial to the Cushitic peoples.
History of human societies has shown that it is impossible to unite a country by a barrel of gun forever. That is why empires crumbled throughout human history. Nonetheless, it is possible to unite a country through the will of the people who live in it. That will can only be there when there is a level playing field for everyone to take part in the building of a particular territory. Today, in Africa, we have dozens of countries where more than two official and national languages have been adopted. In South Africa, all eleven languages in the country are official languages. Did South Africa disintegrate because it adopted eleven official languages? Far from it. One of the most celebrated achievements of South Africa’s democracy is the adoption of all the languages in the country as official languages. A country of eighty ethnic groups can learn a lesson or two from South Africa and many other African countries.
The views expressed in this post (blog) are those of the author/authors and do not necessarily reflect the position of OromianEconomist. Posting/publication does not imply endorsement of views by the author/ authors.
Ethiopian Government Paramilitary Commits Torture and Rape in Oromia
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
HRLHA Urgent Action October 12, 2015
Harassments and intimidations through arbitrary arrests, beatings, torture and rapes were committed in Ada’a Berga district Western Showa Zone of Oromia Regional State against young Oromo nationals on September 24 and 25, 2015. More than 30 young Oromos were picked up from their homes at night by an Oromia paramilitary force. According to HRLHA informants in Ada’a Berga, the major targets of this most recent District Administration officials-sponsored violence were mostly young Oromos working in the Dangote Cement Factory and university students who were there to visit their families in the summer break. HRLHA informants from the area confirmed that this particular operation against young Oromo nationals in Ada’a Barga was led by the local government official obbo Tolera Anbasse. In this incident more than 30 young Oromos (16-25 ages) were arrested; more than 20 were severely beaten by the Oromia Paramilitary and confined in the Ada’a Barga district Police station for three days in violation of the Constitution of the Federal Democratic Republic of Ethiopia, Article 19 (3) “Persons arrested have the right to be brought before a court within 48 hours of their arrest. Such time shall not include the time reasonably required for the journey from the place of arrest to the court. On appearing before a court, they have the right to be given prompt and specific explanation of the reasons for their arrest due to the alleged crime committed”. Although it has been difficult to identify everyone by their names, HRLHA informants have confirmed that the following were among the arrestees:
All arrestees were accused of what the police referred to as “instigating the public against the government.”
When the arrestees were brought to court, one man explained to the court that he had been beaten severely in front of his family members and his wife and his sister age 16 were raped by one of the paramilitary members.
The arrestees showed their scarred backs to the court to indicate the torture inflicted on them by the Paramilitary. Even though the court released all the arrestees on bail the police refused the court order and took them to jail.
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these arrested Oromo nationals and urge the Oromia Regional State Government to make sure that the bail conditions granted by the court are respected and release the arrestees unconditionally. HRLHA also urges the Oromia Regional State and the Ethiopian government to bring the torturers and rapists Ethiopian government paramilitary members to justice.
15-Year-Old Haawii’s Moving Speech on the Importance of Media, OMN and the Struggle to Uphold Afan Oromo
Mini Documentary by Seenaa Jimjimo
‘The Oromo Community Association in Chicago was featured on Chicago Public Radio’s Worldviewprogram on Wednesday, October 20, 2010. Listen below the full segment of the program on the Oromo people, the Oromo Community Association in Chicago, and the benefit jazz concert that the Association will hold on October 24, 2010.From the Chicago Public Radio: There are an estimated 40 million Oromo in Ethiopia, which makes them the nation’s largest ethnic group. Their numbers extend into Kenya and Somalia as well. Yet, despite their wide influence in the Horn of Africa, many people have never heard of the Oromo. Seenna Jimjimo of Chicago’s Oromo Community Association and Kadiro Elemo talk with Jerome about the Oromo culture, the struggle for independence and the local Oromo community in Chicago.’ Source:Gadaa.com
Running for their lives, Ethiopians seek a safer track in Washington
Many of the Ethiopian runners belong to the Oromo ethnic group, which accounts for more than one-third of the country’s population, according to the most recent census, making it by far the most populous ethnic group. “Oromo is no good to them,” explained one runner, who was detained three times but never faced charges.
Oromos hold few positions of power in Ethiopia, and the EPRDF has governed the nation for more than two decades. In May, Ethiopia held its most recent national election, and the EPRDF and its allies swept every one of the 547 parliamentary seats.
“Most of the stories you hear now out of Ethiopia are about this sort of economic growth and development happening,” said Felix Horne, a researcher with the Human Rights Watch, the international watchdog and advocacy group. “But there are real stories about people who aren’t part of that success, who question the government and suffer pain and torture because of it.”
By Rick Maese
(The Washington Post) — Genet Lire locked herself in a bathroom stall at Dulles International Airport and hid. The clock was ticking. If she was found, she would have to get on the plane and eventually return home. She feared she surely would be locked up again, probably beaten, and her family terrorized.
The time passed slowly: five minutes, 10, 15, 20. Feet tapped on the tile floor. Doors opened and closed. Every noise and shuffle made Lire’s chest tighten.
This was supposed to be a quick layover. Lire was a 17-year-old sprinter from Ethiopia, here to compete in the junior world championships in Eugene, Ore. But she had no intention of ever reaching the starting line. She and her teammates flew in from Addis Ababa. They rushed to their gate, watched their bags board the big jet, and that’s when Lire saw her chance, slipping away to the bathroom as the flight began to board.
She didn’t know it at the time, but not far from Dulles, in and around the Washington area, there was an entire community of Ethiopian runners in similar situations. They were beaten and persecuted back home, almost all of them for political reasons. They feared for their lives and sought asylum in the United States, most putting their promising running careers on hold for the chance at stable and safe lives.
About three dozen Ethiopian runners have congregated in the Washington area, many in just the past three years, and 12 agreed to share their stories with The Post. Some requested their full names not be used, fearful that their families in Ethiopia would face retribution. The details vary, but some threads are consistent: They all had been imprisoned but never charged with crimes; most used visas they’d received through their track careers to flee; they were all beaten to some degree; and many have struggled to acclimate to a new life, far from family and lacking the time and resources to continue running competitively.
“They get here and they are physically and emotionally traumatized,” said Kate Sugarman, a Washington physician who has treated many of the runners. “Some of them can’t even run because of the injuries they suffered during their beatings. I think they’ve lost their confidence and arrive here without a lot of hope.”
The runners have varying skill levels, but most are long-distance specialists, having competed in marathons from New York to China. They’ve won big races in Europe and North America and claimed titles across Africa. One man in his mid-20s once completed a marathon in 2 hours 8 minutes. Only two American-born distance runners have ever run faster.
Lire was a rising star back in Ethiopia, a promising sprinter in a nation of distance runners. Less than a month earlier, she had won the national title in the 400 meters, setting an Ethiopian record. A strong showing at the junior world championships last July would’ve been an important stepping stone to representing Ethiopia in the 2016 Olympics.
Instead she sat in the Dulles bathroom, half-scared she would be spotted and half-scared she wouldn’t. All she had were the clothes on her back and a red Adidas backpack. Inside were photos of her family, friends and the life she was escaping. Lire felt she had no choice. She had spent several weeks discussing the trip to America at length with her family, and they all urged her to flee at the first opportunity.
After 30 minutes, Lire cautiously opened the bathroom door. The plane was gone, with her teammates and coaches aboard. She looked around and approached a man with a friendly face.
In her native Amharic, she said, “Please help me.”
‘You’ll never go anywhere’
In Addis Ababa, Haile Mengasha refused to join the nation’s ruling political coalition — the Ethiopian People’s Revolutionary Democratic Front (EPRDF) — and said he was detained for a week in 2012. His interrogators repeatedly struck him in the head and held a flame to his feet. It took 11/2 years to raise enough money, but he finally was able to fly to the United States for a half-marathon with no intentions of returning home. The 25-year-old now works in a Washington liquor store and runs when his aching back allows. Mengasha said many days are “dark” and his future uncertain, but that it beats the alternative.
“I’d rather commit suicide in America than return to Ethiopia,” he said.
Others share similar stories. Authorities accused them of spreading propaganda or conspiring against the EPRDF. Most of the runners now living in Washington say they were never politically active back in Ethiopia. They simply refused to join the EPRDF. In some cases, their biggest offense was having relatives who refused to join.
“I told them I don’t support any other government. I just wanted to live by myself,” said one runner who was imprisoned for a week in 2010. “I didn’t have any politics.”
Once detained, most were beaten for days on end. For Tesfaye Dube, it was 10.
“They were coming every single day, beating me, saying, ‘We know what you are doing. You are sabotaging, you’re helping the opposition parties. You have to stop doing that or we’ll kill you,’” Dube recalled.
For Taddase Hailu, it was seven.
“In the morning, they’d come to take me to a dark place to beat me,” he said. “I’m never sure I’d live the next day.”
Hailu suffered a stab wound in his lower back, was beaten with a baton and kicked with heavy boots. Worst of all, they targeted his back and Achilles’, which two years later still prevents him from running at peak form.
“They told me, ‘If you can’t run, you’ll never go anywhere,’ ” he said.
Most detainments lasted only a few days or weeks. There were never criminal charges, no due process, attorneys or visitors. Often families were unaware their loved ones had even been imprisoned at all.
Many of the Ethiopian runners belong to the Oromo ethnic group, which accounts for more than one-third of the country’s population, according to the most recent census, making it by far the most populous ethnic group. “Oromo is no good to them,” explained one runner, who was detained three times but never faced charges.
Oromos hold few positions of power in Ethiopia, and the EPRDF has governed the nation for more than two decades. In May, Ethiopia held its most recent national election, and the EPRDF and its allies swept every one of the 547 parliamentary seats.
“Most of the stories you hear now out of Ethiopia are about this sort of economic growth and development happening,” said Felix Horne, a researcher with the Human Rights Watch, the international watchdog and advocacy group. “But there are real stories about people who aren’t part of that success, who question the government and suffer pain and torture because of it.”
A new, and different, home
Lire left the airport with a sympathetic man, who happened to be from Botswana, and began trying to navigate her new life. She was quickly connected with some fellow Ethiopians, nonprofit organizations and a church that offered help.
For Lire, Washington was nothing like her home, a rural farming community outside a city called Hosaena where her father grew rice and beans. He was part of an opposition party called the Southern Ethiopia Peoples’ Democratic Coalition and faced overt pressure and persecution for years.
Lire remembers one of the first times authorities came for her father. She was just 8, and the entire family was fleeing their home on foot. She sprinted, trying to keep up with her father, and remembers a sudden burst of pain shooting through her body. A spear barely missed her father but struck Lire in the right arm, where a decade later she still bears a scar the size of a tennis ball. She tumbled and became entangled in barbed wire, the metal spikes tearing into her scalp. Her father was carrying Lire’s 3-month-old brother when he tripped and fell. The baby was crushed and died. Lire’s father was taken into custody. He was released after one week but detained many more times in the ensuing years.
That was around the time Lire started running. Always barefoot, she sprinted everywhere — to school, for chores, around the fields near her home. She won early races wearing flats and a dress and began catching the eyes of local running clubs.
Her running career began garnering attention, and last June, despite being younger than others in the starting blocks, Lire set a national record, running the 400 meters in 51.44 seconds. Her track career was taking off just as she was approaching voting age in Ethiopia. Because she would turn 18 before the national election, she’d been feeling pressure for several months to join the EPRDF. Just like her father, she refused.
“The party is not for the people,” she said.
She and her family decided that she’d flee Ethiopia at the first opportunity. She won $250 in prize money last May competing at the African Youth Games in Botswana, and she spent half of it on a camera, intent on capturing every facet of her life in Ethiopia. “My history,” she calls it.
Lire didn’t have much time. Last June, just two weeks before the junior world championships in Oregon, she was detained. She recalls a small room, packed with too many people to count — too crowded for everyone to lie down at the same time. Even as plain-clothes security officers made threats about her running career, she knew she was given preferential treatment because of her potential. She was allowed to train in the mornings but was locked up each night, never certain what the next day held, when she’d see her family again or whether she’d be allowed to compete.
Lire made no promises and refused to pledge loyalty to any political party. After 10 days, she was finally released. Three days later, she said goodbye to her family, stuffed her photo album in the red backpack and boarded a plane for the United States.
‘Still happening in my mind’
The transition is never easy. Arriving in the United States might mitigate some fears, but many other issues quickly surface: a complicated legal system, housing, employment, separation from loved ones. It’s no wonder some runners say they dream of being back home.
“My heart is still always with my family,” said Hussen Betusa, 37, who left his wife in Ethiopia after authorities there detained him for 15 days in 2012. “I’d love to go back, but I cannot. They’d kill me.”
The transplanted Ethiopian runners abscond to the United States for safety more than opportunity. When they arrive, many struggle to assimilate, often navigating a legal maze to seek asylum as they desperately search for day-to-day normalcy.
EB is one of several runners who’s fearful his family will face retribution if he revealed his full name. The 35-year-old was an accomplished runner who raced in the United States, Europe, plus all over Africa. He’d posted impressive wins over competitive fields and cracked 2:15 on his best marathon days. In 2013, EB had just finished a training run in Addis Ababa when he was stopped and beaten on the street. He went to a police station to file a complaint and that’s when he was arrested. He was detained for 10 days — hitting, slapping, yelling.
“The memories — it’s still happening in my mind,” he said.
EB was released and felt he had no choice: He had to leave Addis Ababa as quickly as possible. “If I stay there, maybe I don’t live much longer,” he said.
So he moved to the United States in the summer of 2013 and slowly started adjusting to his new life. He even entered — and won — an East Coast marathon later that year.
But EB felt like he was living in two places: his body in Washington, his heart and mind some 7,100 miles away. He received reports from back home that authorities were looking for him and were regularly harassing his family. They’d visit his younger sister at school, asking, Where is your brother? Are you talking to him? What is he doing?
In early 2014, he learned that his younger sister had hanged herself, and he blamed the political tormenters for her death. He also blamed himself. “If I was just man enough to face that,” he said, “my sister would still be alive. It was because of me being here.”
He stopped running. He stopped doing much of anything. EB felt hopeless and spent his days contemplating suicide.
EB met with psychologist Sheetal Patel, who specializes in working with torture survivors. He was barely a shadow then. Patel saw a man who wasn’t living and a runner who wasn’t running.
“There were just so many barriers,” Patel said. “He’d said he couldn’t do it. He couldn’t run. He could barely breathe.”
While the trauma is very real and still very present, Patel said some of EB’s wounds were somatic — his quiet voice became almost muted, the words unable to pass through his throat. Slowly, Patel and the physician Sugarman worked with him, encouraging him to talk, to open up, to lace up his running shoes. Sugarman invited him in January to join her running group for a five-kilometer fun run. And then he did 10k, followed by a half-marathon.
It’s a slow, difficult process, EB said. He learned long ago something every good marathon runner must accept: there are points along the course where the pain seems unbearable, where every step feels like it’s surely the last. A marathon is about surviving, enduring agony and somehow finding the strength to keep putting one foot in front of the other.
“Even if there’s pain, you learn to keep going,” EB said.
Saying goodbye to family is perhaps the toughest part for the Ethiopians runners. Many were married back home, some had children. One runner, a 31-year-old marathoner, for example, left behind a wife and 16-month-old son.
“I get here, and everything is different. It’s not like what I wished in my mind,” he said. “I thought it’d change my life. It’s not happening. The opportunity is not like that.”
The distance from his family resulted in depression. He struggled finding work and steady housing. Like many of the runners, he found some assistance from a nonprofit called Torture Abolition and Survivors Support Coalition (TASSC), which provides transitional housing, legal assistance, health services, counseling and job placement. The organization serves over 300 survivors annually, about 80 percent of whom are Ethiopian.
“Some people are literally coming to us straight from the shelter or from the street,” said Gizachew Emiru, TASSC’s executive director. “When they come, most of them come with just the clothes they’re wearing. So when they get here, they’re desperate for everything.”
Even after filing for asylum, a person must wait 150 days before applying for employment in the United States. That amounts to five months of scrounging for food, shelter and under-the-table work. The 31-year-old runner, who had competed in Poland, Germany, Austria and Greece, arrived here in 2010 and cleaned houses and worked in hotels.
His asylum was eventually granted, he was permitted to work legally and after three years apart, his family was allowed to join him in the United States. He’s now a line cook at a Marriott hotel and runs nearly six miles to and from his job each day. That 16-month-old baby is now 5 years old and last month attended his first day of kindergarten.
The path ahead
On a recent warm summer morning, Lire, EB and several other Ethiopian runners gathered in Northwest Washington for a short training session behind Coolidge High School. The Black Lion Athletics Club meets several times a week. Founded by Alan Parra, a local immigration attorney who has represented several of the runners, it operates on a shoestring budget and has become a refuge and meeting place for many of the transplanted Ethiopians.
Their coach stood inside the track with a stopwatch and after just a couple of laps, most of the seasoned runners broke into a sweat. As the others slowed, EB kept moving around the track, his gait smooth, graceful and long. He seemed to be smiling, too, looking every bit like a man who could run forever.
He still speaks just a half-notch above a whisper and is still worried about the harassment his family faces back home. But he’s running again and even has plans to compete in a marathon next spring, which would be his first in more than two years.
“Now I am doing okay,” he said.
Her hair tied in a ponytail, Lire was bent at the waist with hands on her knees as she looked down on her shadow and caught her breath. The sweat made the scar on her arm glisten under the sun.
She is now 18 and still adjusting to her new life. Those early days were difficult. Lire bounced among Ethiopian families and even spent a couple of nights sleeping outdoors. She recently had to leave a room she was renting because she couldn’t afford the $400 monthly fee. She’s now temporarily living with Parra, who’s handling her case, sleeping on a pullout sofa in his one-bedroom apartment.
Lire filed for asylum six months ago and is still waiting for a response. The process can take months, sometimes more than a year. Since 2010 the United States has granted asylum status to at least 8,500 immigrants each year, according to the U.S. Department of Justice. An average of 388 asylum cases were granted from Ethiopia each year, second only to China.
Lire is slowly piecing together her new life. She’s much younger than many of the other relocated torture survivors, so she has few friends here. She misses her family and tears up flipping through her photo album, her “history.” Lire is learning English by watching YouTube videos and listening to Christian radio. Back in Ethiopia, she’d finished the equivalent of the 10th grade, and Parra is trying to place her in school here. He hopes she might soon be able to run track in college, and beyond that, who knows?
“My goal is Olympics,” she said.
Many of the Ethiopian runners circling the Coolidge track have a similar dream — if not Lire’s talent and potential — but no country to represent. The International Association of Athletics Federation, the governing body for track and field, requires athletes to be citizens of a country in order to represent it in competition. If the athlete changes citizenship, there’s typically a one-year waiting period. The runners who’ve been granted asylum fall into a gray area and must wait for five years before they can apply for U.S. citizenship, a lifetime for an elite athlete.
For now, Lire continues training, her immediate and long-term future equally uncertain. She said she’s both grateful and sad to be here. She tries to chat on the telephone with her family once every couple of weeks but doesn’t know when — or if — she’ll see them again. For now, Lire figures, the best she can do is honor their wishes and keep running as fast as she can.
By Tokkicha Abbaa Milkii, http://www.ayyaantuu.net/
“We are still surprised by the prevalence of draught-induced food shortages in Africa, 3,500 years after the Pharaohs worked out how to store grain.” (The dictator’s Handbook, by Bruce Buend De Mesquita and Alastair Smith, p x-xi)
A recorded history shows that there was famine during the reign of Minilik. This famine was attributed to a plague called “ye Hidar Beshita” as their chroniclers put it. The story goes like this, “this plague killed people and their domestic animals like cows and oxen that caused a wide spread catastrophe and famine throughout the newly incorporated regions of the empire. The true story which the chroniclers did not want to mention was the plague broke out due to genocide committed in Oromia and the southern regions by Minilik army.
Somehow the plague killed millions of people and farm animals. Since the farm animals were extinct there were no means left to plow the land to grow crops. The chroniclers of the king’s history told us that the king ordered the skilled people to produce pickaxes to be distributed to the people to dig the land by hand in which the king himself participated in digging to prepare the land for growing crops. That was a “big technological innovation” discovered by Minilk to mitigate famine according to them.
This was narrated by his admirers to present Minilik as the innovative king who had concern for his people. For a shallow minded people it looks true. But Minilik who was an expert in amassing war technology like gun and ammunition from European countries to kill several millions of Oromos and the Southern Peoples had no sympathy to ask for medicine, food and farm technology aid from his war patrons.
If anybody think that this bloodthirsty monster had no knowledge how to get that aid is a fool. He had enough access and knowledge but did not want to save the subjects lives and introduce any sort of civilization into the newly incorporated regions.
To simply understand Minilik’s diplomatic ability and access to European countries it is enough to look at the next example. He amassed the next bulk of guns and ammunitions between 1968 and 1990 from four European countries with which he massacred millions of unarmed Oromos and the Southern Peoples.
Country guns ammunitions
1-England 15,000 5,000,000
2-France 500,000 20,000,000
3-Italy 50,000 10,000,000
4-Rusia 150,000 15,000,000 (Source Amharic book Written by Tabor Wamii titled “ye wugena Drsetochina yetarik Ewunetoch” p 499, translated from Amharic)
During Minilik’s reign a productive forces- all men capable of producing- from the north ( Habasha country) were forced to wage colonization war on the South (oromi’a, Sidama, wolayita,Somali, etc,) productive forces who resisted colonization. This process of war took more than two decades and during which all sort of production and progress was impeded. Therefore it is not a matter of wonder if famine and plague hit the people, because it was a man made famine and plague.
Take the case of Tewodros, he didn’t force the European missionary to produce improved farming tools. Instead he forced them to produce not even simple guns, but cannons. This shows that his appetite for mass destruction was overwhelming and clarified that Habasha rulers were and still are obsessed not with development and growth but with killing neighboring people to colonize and loot their wealth. This famine is inherent in this part of the world because the regimes were busy at war and looting the resource of the people rather than development and progress.
Out of thousands of Tewodros’s barbaric acts, to mention one of his anti-production deeds “Tewodros went to Karoda village. Karoda is known with its grain production and specially, in grape production. It was said that in Gonder one barrel of wine was sold with one bar of salt. Europeans said Karod wine was superior to European wine. He (Tewodros) ordered that grapes to be uprooted. Everybody who heard the King’s order uprooted his grapes. After that there was no wine in Ethiopia. Haleka Weldemariam wrote that, “Tewodros upon his arrival at Karoda ordered the people to be gathered at one place, 1700 people including children were gathered together. He packed all people in the houses at a maximum capacity and burnt them alive.” (Yewugena dirsetochina ye tarik Ewunetoch, by Tabor Wami, p416-417). Tewodros’s advocates try to convince us that he had a big vision for Ethiopia. I don’t understand how, the king who instead of rewarding those productive people at Karoda, burn them alive can be presented as visionary.
Tewodros never owned and resides in a palace and never settled in one place. He was called a king who lived in tent. He came to power through war, he waged war on different rival chiefs, brutally punished the people in the localities he found resistance. He committed genocide and brutal acts like mutilation of hands and legs, burning alive in mass, slain etc. wherever he set foot on. What makes Tewodros special is, even though he did the same crime on neighboring Wallo Oromos, his victims include Abisinyans. This does not mean that he had no hatred for other nations like Oromos, he had extreme rancor for Oromos and had a long intention to invade and evict them from their land. This evil intention was expressed in his letter written to Queen Victoria of England to ask for armaments to wipe out these Oromos whom he mentioned “pagans who occupied his father’s land”.
When we come to the modern era we find the Haile Selassie aristocratic and keliptocratic monarchy rule which the remnants of Naftenyas consider as nirvana. In actual fact it was as hell as the present time for the people who were expropriated their land and reduced to gabar, chisagna, slave, etc. This regime divided all the colonized peoples’ land among his invading army leaders who were changed to feudal land lords. This system of land ownership discouraged the farmers to produce in full capacity and famine was the day to day life style of the people. We can mention what famine meant to these rulers.
“Heart-wrenching images of starving children are a surefire way to stimulate aid donations. Since the technology to store grain has been known since the time of the pharaohs, we cannot help but wonder why the children of North Africa remain vulnerable to famine. A possible explanation lies in the observations of Ryszard Kapuscinski. Writing about the court of the Ethiopian emperor Haile Selassie, Kapuscinski describes its response to efforts by aid agencies to assist millions of Ethiopians affected by drought and famine in 1972.
Suddenly report came in that those overseas benefactors who had taken upon themselves the trouble of feeding our ever-insatiable people had rebelled and were suspending shipments because our Finance Minister, Mr.Yelma Deresa, wanting to enrich the Imperial treasury, had ordered the benefactors to pay high customs fees on the aid. “You want to help?” the Minister asked. “Please do, but you must pay.” And they said “What do you mean, pay? We give help! And we are supposed to pay?” “Yes, says the minister, “those are the regulations. Do you want to help in such a way that our Empire gains nothing by it?”
The antics of Ethiopian government should perhaps come as little surprise. Autocrats need money to pay their coalition. Haile Selassie, although temporarily displaced by Italy’s invasion in the 1930s, held the throne from 1930 until overcome by decrepitude in 1974. As a long term successful autocrat, Selassie knew not to put the needs of the people above the wants of his essential supporters. To continue with Kapuscinski’s description:
‘First of all, death from hunger had existed in our Empire for hundreds of years, an everyday, natural thing, and it never occurred to anyone to make any noise about it. Drought would come and the earth would dry up, the cattle would drop dead, the peasants would starve. Ordinary, in accordance with the laws of nature and the eternal order of things. Since this was eternal and normal, none of the dignitaries would dare to bother His Most Exalted Highness with the news that in such and such a province a given person had died of hunger……..So how were we to know that there was unusual hunger up north?’
Silassie fed his supporters first and himself second; the starving masses had to wait their turn, which might never come. His callous disregard for the suffering of the people is chilling, at least until you compare it to his successor. Mengistu Hail Mariam led the Derg military regime that followed Silassie’s reign. He carried out policies that exacerbated drought in the Northern Provinces of Tigry and Wollo in the mid1980s. With civil war raging in these provinces and a two year drought, he engaged in forced collectivization. Millions were forced into collective farms and hundreds of thousands forced out of the province entirely. Mass starvation resulted. Estimates of the death toll are between 300,000 and 1 million people. From the Derg’s perspective the famine seriously weakened the rebels, a good thing as Mengistu saw it. Many of us remember Live Aid, a series of records and concerts organized by Bob Geldof to raise disaster relief. Unfortunately, as well intentioned as these efforts were, much of the aid fell under the influence of the government. For instance, trucks meant for delivering aid were requisitioned to forcibly move people into collective farms all around the country. Perhaps 100,000 people died in these relocation.” (The Dictators Hand Book, by Bruce Bueno De Mesquita and Alastair Smith, P162-163)
What I mentioned above is to refresh your memory a little bit. Even though corruption and kleptocracy were not started by Habasha rulers they were the first to introduce it to Africa. H/ Silassie started hording billions of Dollars in Swiss banks long before any African country got its independence. Therefore he is considered to be the first kleptocrat, the father and teacher of corruption in Africa.
We are still in the same vicious circle of corruption and kleptocratic rule. Instead of avoiding the barbaric acts of their fathers and forefathers todays Fascist rulers modernized and continued the same barbaric acts. Instead of burning alive, mutilation of hands and legs in public like Tewdros and Minilik, and instead of killing and throwing the dead body of their victims on the streets of cities like the military junta, today’s rulers do it behind doors, in known and un known detention camps, and prison centers like H/ Silassie deed. A hidden war is waged on the people in all colonized regions too.
Therefore it is not a matter of wander if peoples of this part of the world are starved in millions year after year. All Monarchs, Communist Military Junta leaders and The Fascist TPLF Dictators are on the same set of war against the colonized people, corruption and looting. In all of the mentioned criminal regimes government revenue was and is spent on bribing supporters and left open for corruption and on buying the loyalty of a few key cronies at the expense of general welfare. Yet these corrupt dictators make sure that the people cannot coordinate, rebel, and take control of the state and endeavor to keep those outside of their coalition poor, ignorant, and unorganized.
That is what TPLF fascists are doing today. Instead of mitigating poverty and hunger they loot all tax payers money, borrowed and aid money to reward their supportrs and buy weapons with the extra money to wage war on the colonized peoples like Oromo, sidama ,Ogadeenia, afar etc. who ask for their freedom. What is heart breaking most is on the very day they preached the self- sufficiency of the country in food supply and the idea was praised by US President, the International Agencies and medias started disclosing at least 4.5 million people are starved in a “Praised Ethiopia for its double digit economic growth”.
These Fascists behave like shy to tell the truth to the people of the country they rule about the famine looming on the people. On another hand they are courageous enough to exaggerate the damage to the donor countries to attract more relief funds. Once the aid fund is secured, it is simple for them to divert it into their private accounts, rather than being steered towards famine mitigation. Letting people die is good governance for them. This is the behavior of corrupt rulers.
I want to quote “We started this chapter with an account of Hail Silassie’s shakedown of donors. By now it should be clear that this practice is all too common, and reflects the logic of privately given aid. When private donors provide aid, governments must either strike deals with them so that the government gets its cut-that, after all, is the value of aid to a small coalition regime-or, in the absence of such deals, they must shakedown well-intentioned private donors. Either way, the government must get its piece of the action or it will make it impossible for donors to deliver assistance.”(The Dictator’s Handbook, p.186) This prevalence of master thieves among world leaders is shocking.
As the writer of this book clearly stated this practice is all too common to day and the corrupt TPLF leaders are an expert in channeling aid money to their foreign bank accounts. Their so called Civil Society’s Law was declared only to shakedown donors like their grandfather did half a century ago. So this process is a vicious circle which does not go away by itself. Nothing can stop this peril except liberating ourselves from the grip of these keliptocratic fascist dictators with our own struggle and sacrifice and build democratic and accountable governance.
A Pilgrimage to Oromummaa Roots | The Colorful Irreecha at Bishoftu | A More Complete Video of Irreecha 2014 (Bishoftu, Oromia), see more at:- http://finfinnetribune.com/Gadaa/2015/09/a-pilgrimage-to-oromummaa-roots-irreecha-at-bishoftu-a-more-complete-video-of-irreecha-2014-bishoftu-oromia/
Notes on Cinnamon Country and the “Peace of Jamjam”: Towards a Reconstruction of Ancient Oromo History
Daniel Ayana PhD & Professor
This article is a summary of my presentation at a recent OSA conference. It is posted here in response to requests from the audience. The topic attempts to answer two interrelated questions: what do ancient Greek, Latin, and Arabic sources say about the Oromo? When did a written source first report a functioning Gadaa System? Keywords: Bia-Punt, Harusi, Jamjam, cinnamon, Cinnamon Country, Ilmawaaq, social construction, harusi ada, mna daho A variety of sources indicated the Oromo played a significant role in the ancient world, dating back to Egyptian New Kingdom times (1570-1069 B.C.E.) and here we refer to them as Proto-Oromo. Greek and Latin sources emerged following Alexander the Great’s conquest from the Mediterranean Sea to India (336-323 B.C.E). The nineteenth century classist Sir Harry Johnston has posited that first Egyptian Pharaohs, then the Persians and finally the Greeks ruling Egypt relied on the ancestors of the Oromo for information on the sources of the Nile River. The desire to learn the source of the Nile was not a mere curiosity. The Greeks in particular were interested in gathering commercial and geographic intelligence about African coasts of the Red Sea and Gulf of Aden for two reasons. The first was the search for the origins of spices: frankincense, myrrh and cinnamon. These spices were expensive as gold because they were in high demand for uses in religious rituals and to fumigate the homes in the crowded ancient cities. While frankincense and myrrh were obtained from ancient South Arabia (today’s Yemen) and northern Somali maritime zone, the source of cinnamon, burguda, was a mystery. This is because the South Arabian intermediaries concealed the sources of cinnamon to maintain a monopoly on its commerce. Alexander’s successors in Egypt were naturally interested in finding direct access to the source of cinnamon. The second was to capture live elephants to use in warfare, just as the Indians did against Alexander and the Greek army. Thus, the Greeks ruling over Egypt established trapped-elephant collecting stations along the African Red Sea littoral, today’s northern Somali coast, as far as Cape Guardafui. The geographic and commercial intelligence gathered in these projects provided new information that shed light on the regional environment, resources, cultural and political situations. This information were subsequently compiled into books. Many of these books were lost but some have survived. In the surviving sources today’s Oromo land is referred to as the Cinnamon Country.
The Afar were denied their fundamental right to vote for and elect their representatives and leaders. They are no exception in today’s Ethiopia. That is they have to fight together with the rest of the Ethiopians to dismantle this apartheid regime that has denied them their basic civil and democratic rights.
PRESS RELEASE
Afar Revolutionary Democratic Unity Front (ARDUF)
Over the past one quarter century of its rule the TPLF mafia group has created a number of puppet organizations to represent various national groups in Ethiopia particularly in the so called backward regions of Somali, Ben Shangul, Gambela and Afar. But none is loyal to its masters in Mekele than the Afar regional leaders in Samara, as the regional capital is now known, none is glued as an appendix to TPLF than APDPA or ADE as it is known locally.
This particular relation between TPLF and ADE has its own reasons. Some are historical others are due to the fact that the Afar region occupies in long range strategy of the TPLF. This “QADE” mafia gang originally was part of TPLF itself. They brought them or assigned them into the power by TPLF to make the Afar politically unpredictable, economically weak and infrastructurally underdeveloped, and to impose Tigray ethnic hegemonic control forcibly over the Afar people. The three regional leaders who came with TPLF are Ismail Ali Sirro, Awal Seyoum and Mohamed Anbatta are still in power in the Afar region. One as President, one as Security Official and the third as speaker of the regional Parliament. The longest serving region leader Ismail Ali Sirro is already elected to the National House of Representatives. So by definition he is not liable any more to be President of the Afar region.
The current Executive Committee of the ruling Party (ADNP) has disgracefully failed to elect a new President for the region due to the deep political division and corruption caused by the outgoing puppet President Ismail Ali Sirro who claims that the Afar will be at each other’s throat if he quits. The fact is that the rampant corruption, bad governance, maladministration, discrimination and tribalism policies planted by TPLF in the puppet officials of the Afar region is going to put the Afar region into violent chaos and anarchy, but not because Ismail Ali Sirro is replaced. The Executive Committee left for Mekele as they do every time, they are not able to settle their differences. Every Afar official in Samara has his own lord in Mekele with whom he shares the money he pockets from his corrupt practices. The three puppets are afraid not to be accountable for their crimes, but one day they will have to face the reality. They want to make sure that their cronies are placed in their places. Recently, over a hundred innocent people are arbitrarily and unlawfully arrested in the Afar region because they protested against those practices.
Constitutionally, all federal regional states are equally accountable to the Federal Constitution, while the Afar Regional State is accountable to the Tigrai Regional State and it ruled from Mekele directly. Afar people have no say in deciding their own destiny. It is a fact that, corruption, famine, insecurity and instability which are currently facing the Afar is directly linked to the climate of unethical, unskilled and inexperienced leadership inability of the so called Afar Democratic National Party (ADNP). While the whole Ethiopia and probably the world is worried about the hunger and starvation which killing both the livestock and human beings in the Afar region, the regional officials are in standoff as they were not able to elect the Executive Committee.
They are waiting an arbiter from Mekele to arrive. The Afar were denied their fundamental right to vote for and elect their representatives and leaders. They are no exception in today’s Ethiopia. That is they have to fight together with the rest of the Ethiopians to dismantle this apartheid regime that has denied them their basic civil and democratic rights.
Victory to the Ethiopian people!
Victory to the heroic ARDUF/UGUUGUMO
Military Command Centre (MCC)
Information Desk
Afar Revolutionary Democratic Unity Front (ARDUF)
Exposed: Forced evictions in Ethiopia – what the UK government tried to cover up.
Survival International, 3 September 2015
The UK government has tried to suppress evidence of gross human rights violations in Ethiopia’s Lower Omo Valley, such as the forced resettlement of the Bodi and other tribes.
The U.K. government tried to suppress evidence of gross human rights abuses in Ethiopia to appease the government there, a new investigation by Survival International, the global movement for tribal peoples’ rights, has revealed.
The U.K. authorities refused to release the missions’ reports under the Freedom of Information Act, saying their disclosure would significantly prejudice international relations. But Survival then appealed to the European Commission, which has released them.
The reports reveal:
– That the Ethiopian government has not obtained the consent of tribes of the Lower Omo to their resettlement;
– It has pressured and threatened them into leaving their lands – in some cases in fear for their lives;
– One tribal group told the donors, “before you come back next year, the government will come to kill and finish us”;
The reports of two donors missions to the Lower Omo Valley reveal that land grabs deny the tribes access to the river banks they need for cultivation.
– That land grabs associated with large scale plantations deny the tribes access to ancestral grazing and farming lands on which they depend for survival, and to the river banks they need for cultivation;
– On the conditions in one resettlement site the report states, “Their situation during our visit was deplorable; the absence of sanitation means the villagers are suffering from diseases such as bloody diarrhoea, malaria and unspecified headaches … Despite the dire circumstances in [name redacted], residents say the Government does not allow this impoverished and vulnerable group to move
out”;
– Donor guidelines designed to ensure that resettlement complies with international law have been routinely ignored.
Survival International has been urging the international donors to freeze further aid to the Lower Omo Valley until the human rights abuses are stopped, but virtually no action has been taken. The U.K.’s 2014-15 aid budget to Ethiopia exceeds £360 million.
Survival’s Africa campaigner Elizabeth Hunter said today, “It took DFID almost two years to investigate allegations of serious human rights violations in the Lower Omo. The reports it desperately tried to prevent the British public from reading show just how far it will go to cover up gross human rights abuses carried out by a regime which receives hundreds of millions of pounds of UK taxpayers’ money. While entire tribes are subjected to violence, the destruction of their homes and livelihoods, and the theft of their land on a staggering scale, the UK government turns a blind eye in the name of political and economic expediency.”
Background:
Around 200,000 tribal people live in the Lower Omo. Many have suffered from brutal repression, forced relocation, and prejudice from a government that views them as “backward” and in need of “modernization.” One expert has warned that the loss of their land and resources will lead to a “humanitarian catastrophe,” and one of the mission reports warns that the influx of more than 500,000 workers into the area is “likely to significantly increase the risk of conflict.”
Survival has received reports that the Kwegu are starving following the construction of the Gibe III dam.
The central findings of the donor missions were covered up in a letter to the Ethiopian government, published in February 2015. The letter sanitised the reports’ conclusions to the extent that the Ethiopian press was able to claim that the donor missions had “found no evidence of people being forced to move for either resettlement for agricultural development projects in the areas they visited,” and that it “found none of the problems claimed by Survival International or Human Rights Watch and others …”
In March 2015, Survival received disturbing reports that many of the small Kwegu tribe are starving as a result of the destruction of their forest and the death of their river following the construction of the Gibe III dam and associated irrigation schemes.
– Download the full reports of the donors’ visits to South Omo and Bench Maji in the Lower Omo Valley
Oromo nation: The Most Athletically Blessed on Earth
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic GamesPublication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, Mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba, Markos Geneti Guta, Tigist Fufa, Almaz Ayyaanaa, Mare Dibaba, Sifan Hassan, Senbere Teferi are Oromians of world stars.
IAAF World Championships 2015 in Beijing, China: Oromo athletes medal gains Calculated Independently. According to the calculations Oromia stands 5th in the world and 2nd to Kenya in Africa.
Injfannoo irratti injfannoo atleetota Oromoo. Baga gammaddan Baga gammanne!
Total victory to Oromo athletes (1-2-3).
#Oromo Athletes Almaaz Ayyaanaa, Sinbiree Tafarii & Ganzabee Dibaabaa Sweep Women’s 5000m Medals (1-2-3) at the 2015 #IAAF World #Championships in Beijing, China. Almaaz Ayyaannaa’s of 14:26.83 marks a new championship record. Ganzabee is the world record-holder and 1500m world champion. Almaz Ayana is the fastest 5000m runner so far in 2015. Almaz #Ayana. #Sembere#Teferi. #Genzebe#Dibaba.
The final of IAAF 2015 Championship in Beijing, 5000m race:
#Oromo athlete #Almaz#Ayana‘s last three thousand metres, if run by itself, would have been the sixth fastest at that distance of all time.
Almaz #Ayana was up against Oromo athlete #Genzebe#Dibaba , who is, hands down, the greatest female middle-distance runner of all time, and who had beaten her this season on numerous occasions. And what did #Ayana do? Halfway through, she put the hammer down. She was flying. ‘I have never seen a championship distance race—male or female—executed with that level of audacity. No one runs that hard that early.’ http://www.newyorker.com/news/sporting-scene/the-most-awesome-female-runner-in-the-world
#Oromo athlete #Mare #Dibaba has won the women’s #marathon at the World #Athletics #Championships in #Beijing on 30th August 2015. Dibaba completed the race in a time of 2:27:35 to win a gold medal in the event at the World Athletics Championships. #Kenya’s Helah #Kiprop came second in 2:27:36, with Dibaba fending off her rival in a sprint finish, while Eunice #Kirwa of #Bahrain claimed the bronze medal with a time of 2:27:39.
Silver medalist Oromo athlete Galatee Burqaa (Gelete Burka), gold medalist Vivian Jepkemoi Cheruiyot of Kenya and bronze medalist Emily Infeld of the United States pose on the podium during the medal ceremony for the Women’s 10000 metres final during day four of the 15th IAAF World Athletics Championships Beijing 2015 at Beijing National Stadium on August 25, 2015 in Beijing, China.
Genzebe Dibaba has made it a habit of turning in jaw-dropping performances over the last couple years, and today’s 1500m in Barcelona was no different, as the 24-year-old ran 3:54.11 in a race where she finished more than 18 seconds faster than second place.
Owner of four World records indoors (1500m, 3,000m, two-mile, and 5,000m), Dibaba today became the ninth fastest woman ever in the outdoor 1500, running the best time since 1997. Her 3:54 is an African record, and lowers the previous 2015 World lead (Jenny Simpson’s 3:59.31) by more than five seconds.
What’s more remarkable is that Dibaba just ran a 14:15 5k PR just four days ago in Paris. That time ranks her as the fourth-fastest woman ever over 5,000m
Oromo athletes won AREVA, 5000m in Paris, IAAF Diamond league.
Atleetoonni Oromoo dorgommii fiigichoo km 5 kan Paarisitti Sanbata Duraa, Hadooleessa 4 bara 2015 ta’e irratti qooda fudhachuun injifannoo boonsaan xumuran. Dorgommii kana irratti Ganzabeen tokkoffaa yoo baatu Almaz Ayaanaa immoo lammaffaa bawuun injifataniiru. 3ffaa fi 4ffaan atleetooa keenya yoo ta’an, Atleetonni Oromoo, sinbiree fi Galateen 5ffaa fi 6ffaa bawuun xumurani.
Oromo athletes, Genzebe Dibaba (1st) & Almaz Ayana (2nd), won 5000m Paris AREVA IAAF DIAMOND LEAGUE. 4 July 2015
Kenyan Mercy Cherono (3rd)and Viola Kibiwot 4th. Oromians Senbere Teferi (5th) and Geleta Burka (6th).
Genzebe Dibaba and Almaz Ayana threw almost everything they had at their assault on the 5000m world record in Paris on Saturday (4).
The results will show Dibaba claimed the victory at the IAAF Diamond League meeting in a personal best and meeting record of 14:15.41, with the hard-working Ayana second in 14:21.97, some seven seconds outside her solo world lead from Shanghai in May.
But that doesn’t tell the full tale of a race in which the pair had been meant to share the pace as they attacked Tirunesh Dibaba’s world record from 2008.
It was actually Ayana who did the lion’s share as the tempo fluctuated from six seconds down to five seconds up on record pace at half way, before they finally faltered over the last kilometre.
Dibaba bided her time for much of the race before pouncing at the bell and running a last 200m of 31.3 to leave her compatriot in her wake.
It was all a bit déjà vu for Ayana, who finished second to the elder Dibaba here in 2013, a performance that persuaded her to switch to 5000m after some early career success in the steeplechase, and drew her back here this evening with the world record in her sights.
The throat-gripping stickiness of earlier in the day had given way to a warm breeze by the start of the race, making the conditions almost perfect for a record attempt.
Or so it seemed.
When the first 1000m went by in a sluggish 2:54.12, six seconds down on record pace, Ayana decided she’d had enough and took off with the younger Dibaba on her heels.
She put in a near suicidal 63.6 fifth lap and pulled her rival through 2000m in 5:38.98, now five seconds up. Dibaba then moved to the front for around 800 metres until Ayana led again through 3000m in 8:36.17.
At 4000m, they were just 0.11 inside Tirunesh’s time, and Ayana was visibly tiring.
Tirunesh had run the last 1000m in 2:42.71 in Oslo, so this was going to be tough.
END OF AGREEMENT
Ayana ploughed on, but Dibaba spotted her chance and flew away at the bell to run a last lap of 61.17.
“The pace of Ayana was too fast for me,” said Dibaba. “That is why I went to my race. I knew there was an agreement before but I could not follow that pace. When it was clear there was no world record I concentrated on my win.”
Ayana saw things differently. “I’m disappointed because the agreement was not kept,” she said. “I did more laps than my rival, especially after 2k. Next time I will run different.”
Younger sister of Tirunesh Dibaba, 24-year-old Oromo athlete Genzebe Dibaba – also hailing from Bekoji, Oromia – won the Diamond League 5K Meet in Oslo, Norway, on June 11, 2015. Among others, she was also cheered by her Oromo supporters in Norway. Oromo athletes Sinbiree and Galate Burqa completed 2nd and 4th respectively.
WORLD LEADS FOR OROMO ATHLETES YOMIF QAJELCHA (KEJELCHA) AND AMAN IN ROME – IAAF DIAMOND LEAGUE. THURSDAY, 4TH JUNE 2015.
Yomif Qajelcha (Kejelcha), author of the best world performance of the season on 5000m in Eugene last on Friday, 29 May 2015 (13’10 “54), improved his own mark in Rome, on the occasion of the fourth stage of the Diamond League, Thursday, 4th June 2015. The young Oromo athlete (17) won in 12’58 “39, before the Kenyan Paul Kipngetich Tanui (12’58” 69). The world 800m champion Mohammed Aman won over two laps of the track in a world-leading 1:43.56.
Sifan Hassan was second in in 1500m women’s race.
Oromia Athletic nation World News
Oromo athlete Sutume Asefa Kebede produced a stunning performance in the BIG 25 Berlin on Sunday May 10, 2015.
Despite 60mph gusts of wind, Oromian newcomer Sutume Asefa Kebede smashed Ejegayehu Dibaba’s national 25km record at the BIG 25 Berlin on Sunday 10 may 2015.
The 21-year-old front-ran to the finish-line in the historic Berlin Olympic Stadium, smashing Ejegayehu Dibaba’s national record with a time of 1:21:55. Despite the windy conditions, Sutume was 19 seconds faster than Ejegayehu Dibaba in Chicago in 2011.
Sutum’s time is a world-lead, and the fifth fastest ever run at this distance. The Oromian was more than four minutes faster than second placed Kenyan Winny Jepkorir who clocked 1:25:59. Elizeba Cherono of Kenya was third with 1:26:59.
Sutume set two lifetime bests en route to victory: 31:05 at 10km, and 68:23 through the halfway mark.
“I am very happy to have broken the national record. I did not expect this to happen today,” said Sutume, who now intends to run the 5000 m on track. “In the autumn I will run road races again.”
At the #Shanghai#IAAF Diamond League meeting on Sunday, 17th May 2015#Oromo athlete #Almaz#Ayana amazed the world in her shinning victory in 5000m race.
Just going faster and faster, Ayana smashed her rivals to win by about 150 metres in 14:14.32.
It was a personal best, a meeting record, an Asian all-comers’ record and an IAAF Diamond League record. Only world record-holder Tirunesh Dibaba (14:11.15) and Meseret Defar (14:12.88), both Oromo athletes, have ever gone faster and Ayana might have topped those times too had she had more competition over the last half of the race.
The 23-year-old Ayana took the bronze medal at the 2013 IAAF World Championships and last year won the IAAF Continental Cup in Marrakech. She has form.
Two years ago, Ayana clung resolutely to Dibaba’s heels as her more illustrious countrywoman ran 14:23.68 at the Paris IAAF Diamond League meeting. Ayana’s reward then was second place in 14:25.84, which remained her personal best coming into Shanghai.
On a cool Sunday night which inevitably suffered a little in contrast to Friday’s IAAF Diamond League opener in Doha, Ayana led after five laps and ran solo from just before the 3000m mark.
At that stage, Kenya’s Viola Kibiwot was still vaguely in contact, but in reality, her only hope of catching Ayana would have been to hail a taxi. Even then it would have been doubtful as the field was spread out all around the track.
It was never hard to spot Ayana, however; you just looked for the woman who was obviously running fast.
With Global Sports physiotherapist Joost Vollaard helping with translation, Ayana said she was not aware of how close she was to the world record.
“I was trying for 14:20, I didn’t think of the world record,” she explained. “I was surprised; it was much faster than I had in mind.”
Based in Finfinnee, Ayana is training just outside the city. She is coached by her husband, 1500m runner Soresa Fida.
#Oromo athlete #Mamitu#Daska created marathon magic at #TCS World 10k in #Bengaluru, India, 17 May 2015 on a fine Sunday.
The story of the day was the spirit of competition, as the entirety of the race was contested in the best possible manner.
Mamitu Daska produced a world-class performance, winning the run but missing the overall course record by 9 seconds. Mamitu ended the race on a high,steering ahead of the competition by a clear 13 seconds, she ended the run with an overall time of 00:31:57. Although Mamitu had pulled far into the lead, the battle for second and third was a thrilling encounter with both Wude Ayalew and Gladys Chesir exchanging positions at the 7km mark. Wude raced ahead by two seconds finishing second at 00:32:10.
Speaking about her medal-winning performance, Mamitu said “I am really happy to end the run on a winning note. Though I was comfortable for the first four kilometres, it got a bit tougher. However I took initiative to push myself after that and crossed the finish line before my competition.”
In the international category of World 10K for Elite Men proceedings as Mosinet Geremew stole the show. The race to claim top honours was tightly contested with the top three finishers separated by 2 seconds each, Geremew emerged victorious, clocking in a time of 00:28:16. His fellow countryman Fikadu Seboka finished second with a timing of 00:28:18, followed by Edwin Kiptoo from Kenya who finished his run in 00:28:20.
Oromians won both the men’s and the women’s races at Riga Marathon Course, the IAAF Bronze Label Road Race on Sunday (17 May 2015).#Oromoathlete Haile #Tolossa Smashes #Riga#Marathon Course Record in men’s race on Sunday 17th May 2015.
In a race where three men ran well inside the previous course record, Haile Tolossa triumphed with a PB of 2:12:29 to record the fastest marathon ever on Latvian soil. Beyene #Effa held on for second place in 2:12:52, also a PB. Duncan Koech of Kenya 3rd in 2:12:53.
Compatriot Oromo athlete #Meseret#Eshetu#Damedominated the women’s race, winning by more than five minutes in 2:37:04 to narrowly miss the course record by 13 seconds.
Oromo athlete Workenesh Tola and Kenya’s Ruth Wanjiru had been running side by side for the majority of the race. Having long passed the fading Chepkemoi, it was only in the final two kilometres thatOromia’s Tola began to pull away, eventually taking second place in 2:42:07.Leading resultsMen
1 Haile Tolossa 2:12:29
2 Beyene Effa 2:12:52
3 Duncan Koech 2:12:53Women
1 Meseret Eshetu Dame 2:37:04
2 Workenesh Tola 2:42:07
3 Ruth Wanjiru 2:42:29
World indoor champion #Oromo athlete #Genzebe#Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday ( 15th April 2015).
DIBABA NAMED SPORTSWOMAN OF THE YEAR AT LAUREUS WORLD SPORTS AWARDS
World indoor champion Genzebe Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday (15).
The middle-distance runner became the first sportsperson from Ethiopia to win an award in any category at the prestigious event, which began in 2000.
Dibaba was rewarded for her 2014 season in which she set world indoor records for 1500m and 3000m as well as a world indoor best for two miles.
Outdoors, she went on to record world-leading times over 5000m and 2000m before ending her season with 3000m victory at the IAAF Continental Cup in Marrakech.
On a night in which Renaud Lavillenie, Valerie Adams and Jo Pavey were nominated for other awards, Dibaba was the only winner from the sport of athletics.
Adams was nominated in the same category as Dibaba, while Lavillenie was nominated for the sportsman of the year award, which was given to tennis star Novak Djokovic. Pavey was one of the contenders for the comeback of the year award, which eventually went to rugby player Schalk Burger.
But other legendary athletes played a part in the ceremony. USA’s 400m world record-holder Michael Johnson presented Chinese tennis player Li Na with the exceptional achievement award, while recently retired sprint hurdler Liu Xiang joined Chinese opera singer Liao Changyong on stage for a surprise performance. http://www.iaaf.org/news/news/laureus-awards-2015-genzebe-dibaba
OROMO ATHLETE GENZEBE DIBABA RUNS SECOND-FASTEST 5KM IN HISTORY AT CARLSBAD 5000.
29 MAR 2015REPORTCARLSBAD, UNITED STATES
Two-time world indoor champion Genzebe Dibaba narrowly missed out on breaking the world best at the Carlsbad 5000, but her winning time of 14:48 was the second-fastest ever recorded for 5km on the roads.
The 24-year-old owns the fastest times in history across four distances indoors, and had been hoping to add another mark to her growing collection. Just like three of her indoor record-breaking performances, she was targeting a time that had been set by Meseret Defar. The two-time Olympic champion ran 14:46 in Carlsbad in 2006.http://www.iaaf.org/news/report/carlsbad-5000-2015-genzebe-dibaba-lalang
Injifannoo gammachisaa!!! #Oromo athlete Abera #Kuma from Oromia, pulled away from his rivals in the last seven kilometres of the 35th edition of de NN #Rotterdam#Marathon, an IAAF Gold Label Road Race, to win in 2.06.46 on Sunday (12).
Kenya’s Mark Kiptoo finished second in 2:07:20 and his compatriot Bernard Koech, who did a lot of work in the second part of the race, was third in 2.08.02.
“I was waiting for the more experienced runners to make a move,” reflected Kuma after the third marathon of his career. “I did come here for a personal best but, when the pace slowed down, I decided to try to win the race.”
Oromo athlete Abdi Nageeye was the fastest in the race for the Dutch national title. He finished ninth overall in 2.12.32.
Sisay #Lemma won the 32nd #Vienna City Marathon in 2:07:31 in windy and relatively warm weather conditions at the IAAF Gold Label Road Race on Sunday (12). Kenya’s Duncan Koech was second with 2:12:14 while #SirajGena took third in 2:12:48.
On same day Oromo athletes #Meseret Mengistu Biru and her compatriot Amane Gobena win the Paris Womens Marathon. Seboka #Tola was 3rd in men’s marathon. #Oromo athletes Meseret #Mengistu Biru and her compatriot Amane #Gobenawin the #Paris Womens#Marathon. Seboka #Tola was 3rd in mens marathon.
Injifannoo atileetota Oromoo.
Oromo athletes E. Shumi and B. #Dibaba were crowned champions of#Tokyo#Marathon, Sunday 22nd February 2015. #Oromia. #Africa
Endeshaw #Negesse Shumi clocked a time 2:05:59 to win the men’s race and to beat Olympic and World Champion Stephen Kiprotich of Uganda, who clocked a personal best and national record time of 2:06:30. Kenya’s Dickinson Chumba finished 3rd in 2:06:32.
The women’s Tokyo Marathon winner Birhane Dibabaclocked 2:23:15. Kenya’s Helah Kiprop clocked a personal best time of 2:24:03 to take second while Olympic Champion Tiki #Gelana (#Oromia) was third with a time of 2:24:26.
Congratulations to Oromia’s marathoners Angasaa and Qanani in Indore just like those in Tokyo!
INDORE: Runners from Oromia dominated the inaugural edition of Indore Marathon organised by the Association of Indore Marathoners in the city on Sunday 22nd February 2015.
While all three winners in men’s 21-km open category were Oromians (Oromos), it was their compatriots who were among two of the top three finishers in the women’s open category of the same event.
In the 21-km half marathon men’s open category,Oromia’s Angasa Ware clinched the first place clocking a time of one hour, five minutes and just over 42 seconds, while compatriot Abera Demelash was a close second. Their country mate, management graduate Belay Shimelis stood third.
In the women’s open category of the same event, Oromian Keneni Kome timed one hour, 18 minutes and 58 seconds to win the race, while Kenyan Linal Chirchir stood second and Oromia’s Adanech Jefare secured the third position.
Dibaba broke her fourth indoor world record in just over a year
World indoor champion Oromo athlete Genzebe Dibaba clocked 14:18.86 to beat previous record by more than five seconds at XL Galan meeting in Stockholm, Sweden on 19th February 2015.
Netherland’s European 1500m champion Oromo athlete Sifan Hassan clocked a world-leading indoor personal best of 4:00.46 to win the women’s race. German based Homiyu Tesfaye ran world-leading 1,500 time of 3:34:13.
Oromo athlete Genzebe Dibaba is now the holder of four world indoor records or world bests after clocking 14:18.86 to break the 5000m mark at the XL Galan meeting in Stockholm, Sweden, on Thursday.
With that time the two-time world indoor gold medallist beat the previous world indoor 5000m record set by her compatriot Meseret Defar – also run in Stockholm in 2009 – by more than five seconds. Her 3000m split time of 8:37 is the quickest that distance has been run so far this year.
Dibaba adds this most recent world record to the world indoor records she ran over 1500m and 3000m and the world indoor best she clocked over 2 miles all within 15 days last year. The 3000m record was run at XL Galan, with Defar the previous holder of that record, too.
On Thursday Dibaba finished more than a minute clear of her closest rival, Birtukan Fente, who ran 15:22.56. Oromo athletes filled the top three spots as Birtukan Adamu was third with 15:34.15.
LAVILLENIE, ADAMS, OROMO ATHLETE GENZEBE DIBABA AND PAVEY AMONG 2015 LAUREUS WORLD SPORTSMAN AND SORTSWOMAN NOMINEES.
Read more as follows:
‘IAAF World Athletes of the Year Renaud Lavillenie and Valerie Adams are among the nominees for the 2015 Laureus World Sportsman and Sportswoman of the Year awards.
Lavillenie, in addition to memorably breaking Sergey Bubka’s long-standing pole vault world record last February, was only beaten once during a momentous year.
Outside of athletics, the other male nominees are (in alphabetical order) Serbian tennis player Novak Djokovic, British racing driver Lewis Hamilton, British golfer Rory McIlroy Spanish motorcyclist Marc Marquez and Portuguese footballer Cristiano Ronaldo.
Adams is joined on the list of female nominees by Ethiopian distance runner Genzebe Dibaba; as well skiers Marit Bjorgen and Tina Maze, from Norway and Slovenia respectively, and tennis players Li Na and Serena Williams, from China and the USA.
British distance runner Jo Pavey, who won the European 10,000m title in Zurich last summer at the age of 40 and just 10 months after giving birth, is nominated in the Comeback of the Year category.
The 16th Laureus World Sports Awards will recognise sporting achievement during the calendar year of 2014 and is the premier honours event on the international sporting calendar.
The winners are voted for by the Laureus World Sports Academy, which is made up of 48 of the greatest sportsmen and sportswomen of all time, and they will be unveiled at a globally televised Awards Ceremony staged in the Grand Theatre, Shanghai, on Wednesday 15 April.
“This is going to be yet another classic year. Each year we think the list of Nominees cannot get better, but then it does. The Sportsman of the Year and Team of the Year categories look amazing. You could make a case for every nominee to be the winner,” said Laureus World Sports Academy chairman and former 400m hurdles world record-holder Edwin Moses.’ http://www.iaaf.org/…/news/lavillenie-adams-dibaba-pavey-la…
February 2, 2015 (IAAF) — The world 5000m bronze medallist and Continental Cup winner Oromo athlete Almaz Ayana chats about some of the best things in her world.
Best friend in athletics
My best friend in athletics is Soresa Fida (a 3:34 1500m runner) who is also my husband and always my first source of advice.
Best achievement in athletics
My best achievement is the 5000m victory at the 2014 Continental Cup in Marrakech The other one would be winning a bronze medal in the 5000m at the Moscow World Championships, which was a real breakthrough performance.
Best piece of advice
Every one of us, wherever we live or whoever we are, must work for peacefulness in our world. We are given this world to live in for free and leave it only by the grace of almighty God.
Biggest regret
Up until this point in my life, I have no regrets.
Biggest weakness
I have a weakness in terms of the finish of my races. This is something I am working hard to improve.
Biggest disappointment
I am always highly disappointed when I cannot make a good result in top competitions, like at the 2014 IAAF Diamond League in Brussels (Almaz placed down in ninth in the 3000m). I always want to show my best and I’m unhappy if other circumstances such as illness or injury hold me back.
Best athlete I ever saw
Tirunesh Dibaba is my idol. She has shown great discipline and character throughout her career.
Biggest rival
I have many great rivals but, in the race, time is my biggest rival.
Biggest achievement outside of athletics
I was living in a very small rented room for long time, but recently I bought my own residential house where I am living with my beloved husband.
Best stadium/venue
Competing at the Moscow Olympic Stadium at the 2013 World Championships was the most exciting event in my life. It was an impressive stadium with a great atmosphere and crowd.
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014 (Getty Images)[/caption]Almaz Ayana in the 5000m at the 2013 IAAF World Championships (Getty Images)[/caption]
Almaz Ayana in the 5000m at the 2014 IAAF Continental Cup (Getty Images)
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014
Source: IAAF.org and http://ayyaantuu.com/sport/personal-bests-almaz-ayana/
HASSAN THE STAR ON A NIGHT OF SIX WORLD LEADS IN KARLSRUHE
February 3, 2015 (IAAF) — The Netherlands’ European 1500m champion Sifan Hassan provided the outstanding performance at the first IAAF Indoor Permit meeting of 2015 when she sped to a national record and world-leading 1500m time of 4:02.57 at the Indoor Meeting Karlsruhe on Saturday (31).
Hassan moved away from Ethiopia’s 20-year-old world indoor silver medallist Axumawit Embaye off the final bend, although the latter was second in an indoor personal best of 4:02.92.
There were five other world-leading marks in the German city.
Turkey’s Ilhan Tanui Ozbilen won the men’s 1500m in 3:38.05, edging out Kenya’s Nixon Chepseba who was second in 3:38.12.
France’s Dmitri Bascou won the 60m hurdles in 7.53, having run the same time in his heat.
“Moments after the start tonight (in the final), I made a big mistake. Had this not happened, I would have run under 7.50 tonight,” said Bascou.
China’s Xie Wenjun was second in 7.62 and Great Britain’s Lawrence Clarke was third in 7.63, equalling his personal best.
Great Britain’s Dina Asher-Smith sped to a 60m time of 7.12, like Bascou, having run as quickly in her preliminary round.
The Briton’s route to victory was eased by the fact that the Netherlands’ European 100m and 200m champion Dafne Schippers, who had also run 7.12 in her heat, was disqualified in the final for a false start.
“I had not reckoned with this time tonight,” bubbled Asher-Smith. “I’m quite surprised how well I ran tonight.”
Spain’s Eusebio Caceres took the long jump honours with an indoor PB of 8.16m.
The Spaniard was languishing down in fifth place with 7.75m before posting his winning attempt in the final round. It spoiled a potential celebration for Germany’s Julian Howard, who actually hails from Karlsruhe and who had leapt an indoor best of 8.04m in the second round
Russia’s former European junior 3000m champion Yelena Korobkina won over 15 laps of the track in a personal best of 8:47.61, almost three seconds faster than she had ever run before under any conditions.
Great Britain’s Laura Muir was second in 8:49.73 with the first seven women home in indoor personal bests.
Lavillenie fails at 6.01m
Not participating in the orgy of world-leading marks was the evening’s headline act, Renaud Lavillenie.
The French vaulter initially looked a bit off his game, after going over 6.00m in Rouen last Saturday, and missed his opening jump at 5.73m.
He then recovered on his next attempt, posting a meeting record of 5.86m on his first try for the victory.
However, he was unsuccessful at what would have been a world-leading 6.01m.
“I was feeling a little tired tonight,” said Lavillenie. “It’s not easy to jump six metres every time out. I had great pleasure in breaking the meeting record, so I’m not unhappy.”
Russia’s Aleksandr Gripich finished second in an indoor best of 5.73m.
USA’s Funmi Jimoh won the women’s long jump with a 6.71m leap right at the end to beat Sweden’s Erica Jarder, who was second with 6.69m. Germany’s world-leading Sosthene Moguenara finished third, also with 6.69m.
Paul Kipsiele Koech’s win in the men’s 3000m never seemed in doubt as he cruised to a 7:45.41 win ahead of Germany’s Richard Ringer, who clocked a best of 7:46.18
US shot putters Christian Cantwell and Ryan Whiting, second and first in Dusseldorf on Thursday, swapped places as Cantwell won with 20.77m to Whiting’s 20.72m.
Susanna Kallur returned to the city of her 2008 world record in the 60m hurdles, running a competitive race over the barriers for the first time since 2010.
The Swede, in the wake of her well-documented injury woes over the past few years, posted creditable 8.14 times in both her heat and final but the competition belonged to Germany’s Cindy Roleder, who won with 8.03 in the final.
Oromo athletes: Lemi Berhanu surprises while Aselefech Mergia makes magnificent Marathon Comeback in the 2015 Dubai Marathon
Note: 90% of Athletes in the ranking positions are Oromo athletes from Oromia
January 23, 2015 (IAAF) — Ethiopia’s Lemi Berhanu emerged as the unexpected champion at the 2015 Standard Chartered Dubai Marathon, crossing the line at the IAAF Gold Label Road Race in a world-leading time and big personal best of 2:05:28 on Friday (23)
It was not a debutants’ triumph as has been the case for the past three years but it was definitely surprise as the 21-year-old Ethiopian – wearing a bib with his extended family name of Hayle on it – left behind some of the biggest names in long-distance running.
Lelisa Desisa, the 2013 Dubai and Boston Marathon champion, took second in 2:05:52 while Deribe Robi completed the all-Ethiopian podium with a time of 2:06:06.
Fourth was Ethiopia’s Feyisa Lilesa in 2:06:35 followed by two more Ethiopians, Sisay Lemma in a personal best of 2:07:06 and Bazu Worku in 2:07:09. Indeed, the top 12 men were all Ethiopian runners.
Split times of 14:39 for 5km and 29:22 for 10km initially pointed towards a sub-2:04 finishing time.
However, the pacemakers could not sustain the pace and when a group of 15 runners reached the 25km mark in 1:13:57, none of them was left in the race.
Five more runners lost contact during the next five kilometres, among them Kenenisa Bekele.
It was Desisa who surged ahead at the 30km refreshment station to take his bottle. The Ethiopian kept going and five countrymen went with him: Robi, Lemma, Lelisa, Girmay Birhanu and Lemi Berhanu.
Five kilometres from the finish a duel between Desisa, who was also second in New York last November, and Lemi Berhanu developed and the latter was able to drop the much more experienced Desisa with about one kilometre to go.
Dream come true in Dubai
“I would never have thought that I could win this race,” said Berhanu, who had won his debut race in Zurich last year with 2:10:40. “It was my dream to do this in Dubai one day, but not this year! With around one kilometre to go, I sensed that I could succeed.”
He has now improved by more than five minutes and is unbeaten in two races.
“If my federation selects me then I would really like to run the marathon in the World Championships in the summer,” added Berhanu, who said he had no idea what to do with the first prize cheque of US$200,000. “I never thought about the money. I really don’t know what I will do with it.”
By contrast, Dubai proved a tough and disappointing marathon experience for Bekele.
Ethiopia’s superstar, in his third marathon, dropped out just beyond the 30km mark, appearing to suffer from a leg injury. He had been in the leading group up to the 28km mark.
“Kenenisa suffered hamstring problems in both legs,” explained his coach Renato Canova.
“But I think the real problem is in his right achilles tendon. At the end of November, he had to reduce training because of this but then it got better and, actually, his final training sessions looked encouraging. A world record was never a realistic target, but a 2:04 time seemed realistic.
“However, when I saw him running today he did not look relaxed, he looked tight. I think this is the reason why he developed hamstring problems. Something must have happened in the final few days before the race,” added the Italian coach. “We now have to solve this tendon problem but for his future marathon career I remain very confident. I think he will do really well.”
Mergia a motivated mother
Making it a marvellous day for Ethiopian runners, other than Bekele, Aselefech Mergia produced a perfect comeback in the women’s race.
Having taken an extensive break from competition to have a baby, the 2011 and 2012 Dubai champion returned to run a marathon for the first time since her disappointing 42nd place at the 2012 Olympics and won in 2:20:02, just 31 seconds outside her course record from three years ago.
In a thrilling battle right to the line, Kenya’s world half marathon champion Gladys Cherono was beaten by just one second in what was the third-fastest marathon debut.
Another Kenyan, Lucy Kabuu, was third in 2:20:21 in a race which saw 10 women run faster than 2:24.
Ethiopia’s Tigist Tufa broke clear shortly after the start and maintained a daunting pace, leading a talented chasing group by a minute at 20km, which was reached in 1:05:23 and suggested a 2:18 finishing time.
However, Tufa paid the price in the end and was caught at 34km by a five-woman group consisting of Mergia, fellow Ethiopians Aberu Kebede and Shure Demissie, Kabuu and Cherono.
The group was reduced to three with just over three kilometres remaining after Kebede and Demissie were dropped, before Mergia eventually proved the strongest in the final kilometre.
“I told myself after having my daughter that I could win a marathon again,” said Mergia, who was watched by her husband and baby daughter. “We used the prize money from my first two wins in Dubai to begin building a hotel back home, now we’ll be able to complete the job.”
Ethiopian runners took the next four places. Fourth was teenager Demissie in a world junior best of 2:20:59, and the fifth fastest debut on record; with Kebede in 2:21:17, 2014 Dubai champion Mulu Seboka in 2:21:56 and then Alemu Bekele in 2:22:51 the next three women across the line.
Men’s results:
Women’s results:
Source: IAAF
Read more at: http://ayyaantuu.com/sport/lemi-berhanu-surprises-while-aselefech-mergia-makes-magnificent-marathon-comeback-in-dubai/
Oromo Athlete Dibaba Successfully Defends Her Xiamen Title as Both Course Records Fall.
January 5, 2015 (IAAF)
Oromo’s (Oromian) Mare Dibaba won the Xiamen Marathon for the second year in succession, taking more than one-and-a-half minutes off the course record she set last year at the IAAF Gold Label Road Race, winning in 2:19:52 on Saturday (3).
For the first time since the inaugural Xiamen Marathon in 2003, both course records were broken as Kenya’s Moses Mosop set a Chinese all-comers’ record of 2:06:19 to win the men’s race on a day when runners were met with ideal conditions with temperatures in the range of 11-15°C.
The organisers had made some adjustments to the route due to some construction-related concerns in the city. Some of the more undulating parts of the course – including the Yanwu Bridge that stretches over the sea – had been taken out.
When Dibaba won in Xiamen last year, she took 61 seconds off the course record and crossed the line five minutes ahead of her nearest rival.
This time, her victory was even more emphatic.
Dibaba built up a significant lead in the early stages of the race and maintained it all the way to the finish, despite some problems with her legs after 33km.
By equalling her PB of 2:19:52, she covered the course one minute and 44 seconds quicker than she did last year, finishing almost eight minutes ahead of Meseret Legesse, who once again finished second to Dibaba for the second year running.
“I could have run faster but I felt a little bit pain in my legs in the last 10km which forced me to slow down,” said the 25-year-old who finished third in Boston and second in Chicago last year. “But I am happy with the result.”
Dibaba had also aimed to break the Chinese all-comers’ record of 2:19:39, set by Sun Yingjie in 2003, and the organisers had offered an extra bonus for achieving such a feat, but Dibaba missed that mark by just 13 seconds.
“I was trying to break the record and I missed it by a few seconds, which was a pity, but I am happy to break the race record,” said Dibaba, who represented Ethiopia in the marathon at the 2012 Olympics. “The new course is very good and the fans along the road were so supportive from the beginning to the end of the race.”
Legesse was about a minute slower than last year, finishing second in 2:27:38. In third, Kenya’s Meriem Wangari set a PB of 2:27:53. It was the second time the 35-year-old had made it on to the podium in Xiamen, having finished second on her marathon debut in 2012.
Mosop back to winning ways
Back in 2011, Mosop made a promising start to his marathon-running career, clocking 2:03:06 on Boston’s record-ineligible course on his debut at the distance and then winning the Chicago Marathon with a course record of 2:05:37 later that year.
But in recent times, the 29-year-old has struggled to recapture that form. He finished eighth at the 2013 Chicago Marathon and a distant 12th in Prague last May, clocking 2:20:37. So when he lined up in Xiamen, he was something of an unknown quantity.
Unlike the women’s race, the men’s contest was more competitive.
A pack of 10 runners ran shoulder to shoulder after 7.5km and passed the 15km check point in 44:50. After 20km was reached in 1:00:20, the leading group was trimmed to six men as Ethiopia’s world bronze medallist Tadese Tola, the fastest man in the race with a PB of 2:04:49, was left behind.
The pace maker dropped out at the 30km mark, but the pace did not slow down. Regassa tried to pull away but was soon caught by Mosop and Ethiopia’s Abrha Milaw.
The leading trio ran alongside one another for a further 5km before Milaw slowed down. Mosop seized the lead at 40km and kept extending his advantage over Regassa untill he hit the finish line in 2:06:19 to take more than a minute off the course record set in 2013 by Oromia’s Getachew Terfa Negari.
Mosop’s time was also the fastest marathon ever recorded on Chinese soil, bettering the 2:06:32 set by the late Samuel Wanjiru when winning the 2008 Olympic title in Beijing.
“I planned to run in sub-2:06 in Xiamen, but I am happy with this result,” said Mosop, who has a PB of 2:05:03. “I have been troubled with injuries – first a knee injury and than an injury in the calf – for two years. Winning in Xiamen at the start of the season is a huge boost for me.”
Mosop’s next marathon will be in Paris in April.
Regassa was also inside the previous course record, clocking 2:06:54 in second place. Milaw finished third in 2:08:09, nine seconds ahead of Kenya’s Robert Kwambai. Tola was a distant fifth in 2:10:30.
In total, more than 43,000 runners competed in the marathon and half-marathon races.
Leading results
Men
1 Moses Mosop (KEN) 2:06:19
2 Tilahun Regassa (Oro) 2:06:54
3 Abrha Milaw (ETH) 2:08:09
4 Robert Kwambai (KEN) 2:08:18
5 Tadese Tola (Oro) 2:10:30
Women
1 Mare Dibaba (Oro) 2:19:52
2 Meseret Legesse (Oro) 2:27:38
3 Meriem Wangari (KEN) 2:27:53
4 Meseret Godana (Oro) 2:36:11
5 Cao Mojie (CHN) 2:43:06
In a record-breaking edition of the #Airtel New #DelhiHalf-Marathon on Sunday (23 November 2014), an unprecedented nine runners ducked under the one-hour mark led by the great #Oromo athlete #Guye#Adola in a course record of 59:06.
The 24-year-old, who won a bronze medal at the #IAAFWorld Half-Marathon Championships in #Copenhagenin March, had the measure of the gold medallist Geoffrey Kamworor this time.
In the deepest race of all-time, #Adola powered to a personal best of 59:06 to defeat #Kamworor – who arrived in the Indian capital unbeaten at the half-marathon in 2014 – by one second.
“The competition was hard, but I am very happy with my podium finish. It was bit cold in the early morning. But I am happy with my timing, and more so because I broke the course record,” said Adola.
Mosinet Geremew finished third in 59:11 while further back, the world-leader Abraham #Cheroben from Kenya placed seventh, albeit in 59:21!
The women’s race was a comparatively sedate affair with world record-holder Florence Kiplagat taking the plaudits in 70:04 in a race which boiled down to a sprint finish on the track inside the Jawaharlal Nehru Stadium.
“It was a very nice and strong field today, very tight group. I knew that if I stuck to the group, I could win and that was my strategy for today,” said the winner.
“Coming into the race as defending champion, there was no pressure on me. I just had to believe in myself and I know I could win back the title.”
World half-marathon champion Gladys #Cherono from and Worknesh #Degefafrom took second and third in 70:05 and 70:07 respectively.
Oromo Athlete Amane Gobena takes the honour at the Istanbul Marathon for the third time
November 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).
The women’s race had a runner who decided to take matters into her own hands early in the race.
Local road running talent Ummu Kiraz of Turkey led from the start and passed 5km in 17:50 and 10km in 35:25. However, Ethiopia’s Emebt Etea, Amane Gobena and Salomie Getnet kept the gap to around 80 metres, with the home hope Elvan Abeylegesse, Ukraine’s Olena Burkovska and London 2012 Olympic Games bronze medallist Tatyana Petrova Arkhipova close behind.
By the halfway point, covered in 1:14:52, Kiraz was still in the lead by 29 seconds over what had become a six-women pack,
However, around 25 kilometres, race favourite Gobena decided to haul in Kiraz and increased her pace, taking the lead two kilometres later and she passed 30km at 1:46:03, 26 seconds faster than Kiraz and Getnet.
Abeylegesse was running just behind the chasing pair but Burkovska and Petrova Arkhipova were by now another 100 metres in arrears.
Gobena carried on forging ahead and remained unchallenged until the finish line, finishing almost two minutes ahead of anyone else.
Getnet was second in 2:30:36, Burkovska was third with 2:31:30 and Petrova Arkhipova took fourth place with 2:31:47.
Former 5000m world record holder Abeylegessie was fifth in 2:32:15 with the early leader Kiraz eventually finishing sixth in 2:32:52
“I’m very happy to be here for the third time and win for the first” said the 32-year-old Gobena, who was finished third in Istanbul in 2010 and second in 2012.
Her only disappointment was missing out on the course record of 2:27:25, set in 2010 by her compatriot Ashu Kasim Rabo, with race organisers having high hopes that the mark might be improved upon this year.
Hafid Chani, from Morocco, won the men’s competition, finishing the 42-kilometer course in two hours, 11 minutes and 53 seconds, becoming the first athlete from Morocco to win the race in its history. Chani will a $50,000 prize for finishing first.
Oromo athlete Gebo Burka came second after finishing the course in 2:12.23, while Kenya’s Michael Kiprop followed him in a time of 2:12.39.
Burka will receive $25,000, while Kiprop is set to go home with $15,000.
Approximately 25,000 runners from 118 countries registered to compete in today’s races which also included a 15km race and a 10km race.
Oromo athlete Abarraa #Kumaa (Abera#Kuma) wins #Zevenheuvelenloop on Sunday, 16th November 2014.
The Seven Hills Run in #Nijmegen won Sunday by Oromo athlete Abarraa Kumaa. The big favorite and defending champion, Leonard Patrick Komon dropped out midway. He could not keep up the pace.
Kuma was part of a leading group with, among other world record holders Leonard Komon and Zersenay Tadese. These two top runners were on#Zevenheuvelenweg let the leaders go when Kuma accelerated. The Oromian then fought a battle with his compatriots Yigrem Demelash, Yenew Alamirew and Tesfaye Abera. Eventually he arrived solo at the finish.
Gammachuu!!! Gammachuu!!! Injifannoo Atileetota Oromoof! Victory to Oromo athletes! Amanee Gobanaa (Women’s race) and Gebo Burqaa (2nd in men’s race) took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race.
Belayinesh Oljirraa, Emane Margaa & Muktar Idris Win IAAF Cross Country series in Burgos, Spain.
The 11th ‘Cross Internacional de Atapuerca’ marked the opening leg of this winter’s IAAF Cross Country Permit series which will reach the pinnacle with the IAAF World Cross Country Championships next March and saw victories from the Oromian duo Imane Margaa (Men’s race) and Belaynesh Oljirraa (Women’s race) on Sunday 16th November 2014.
Right from the gun, the men’s race – held in cold conditions as the thermometer barely reached 7 degrees Celsius, and with very strong winds – turned into a two-man battle between Margaa and his compatriot Muktar Edris.
Wearing identical orange vests, Edris and Margaa looked in impressive form but it was always Edris who made the pace while the former world champion Margaa ran comfortably just behind him, copying his tactics from the last three editions in Atapuerca where he had taken narrow sprint finish wins.
Oljirraa maintains the Oromians dominance!
In contrast to the men, the 7.9km women’s race opened relatively gently with Spain’s Sonia Bejarano reaching the one kilometre point in the lead while all the favourites were comfortably positioned behind her.
Oljirraa, who won bronze medals at both the IAAF World Cross Country Championships and also in the IAAF World Championships 10,000m last year, took command some five minutes into the race but there still were a large leading group of seven at halfway.
After successive laps of 6:43 and 6:30, two-time Atapuerca winner Hiwot Ayalew went to the front and the group was quickly whittled down to four with only Ayalew, Oljira, Kenya’s 2013 World Championships 5000m silver medallist Mercy Cherono and Morocco’s Malika Asahssah remaining in contention after Ayalew covered the third lap in 6:25.
With just under two kilometres remaining, Oljirraa regained command of the race and her change of speed left first Cherono and then Ayalew behind.
As Oljirraa carried on to secured her win in style, crossing the line in 25:26, Cherono caught Ayalew some 200 metres out to finish eight seconds adrift the victor.
A fading Ayalew could not even keep her third place as she was caught by Asahssah in the closing 30 metres.
“I knew Atapuerca as I already had raced here three years ago. On that occasion, I came second so I was eager to come back to what I think is the best cross country race in the world and win,” said a delighted Oljirraa.
#Oromo athlete Belaynesh #Oljirraa won the 25th edition #Bupa Great South Run.
Oromo Athletes in Germany: Tulu Wodajo Addisu wins the sovereign Rother fair run
August 13, 2014
Oromo Athletes performed superb in Roth, Bayern, Germany on Sunday, August 10, 2014. Athlete Tulu Wodajo Addisu, with Oromia National flag on his shirt (214), finished first, while Etana Getachew finished second and Badhane Gamachu fourth.
Congra! Brave #Oromo athlete Sifan Hassan wins for Europe!
Sifan #Hassan collected an impressive victory in the 1500m to further cushion Team Europe’s lead midway through the second day’s programme.
Hassan, the #European champion from the #Netherlands, won by more than a second in 4:05.99 after taking command of the race from the 800m point. She didn’t hide her delight as she crossed the line, arms held high, smiling widely.
“In the last 600 metres (Seyaum) was going fast so I had to speed up,” said the 21-year-old, who ran a world-leading 3:57.00 at the #IAAF Diamond League meeting in Paris in July. “So that’s how I won. It’s fantastic!”
Oromo Athelete Sifan Hassan (Representing Netherlands) won gold medal in 1500 m at European Championships 2014 in Zurich.
August 15, 2014 (Google Translation from Dutch language – NOS) — Sifan Hassan won the gold medal in the 1500m at the European Championships in Zurich, yesterday, August 14, 2014. Hassan (21) was born in Adama, Oromia, and obtained a Dutch passport only last November. Later this week, Hassan was out on the five kilometers.
It is the second Dutch gold medal in Zurich; Wednesday Dafne Schippers was the fastest in the 100m.
Hassan fitted into the finals its usual tactic. She sat only at the start of the final round in the lead and accelerated, but this time she let herself overtake weather by its biggest competitor, the Swedish Abeba Aregawi. On the final straight, the 21-year-old Arnhem hit mercilessly. Aregawi had to settle for silver in 4.05,08. The bronze medal was for the British Laura Weightman in 4.06,32.
Sifan Hassan left Oromia as a refugee and arrived in the Netherlands in 2008 at age fifteen. She began running while undertaking studies to become a nurse.
Affiliated with Eindhoven Atletiek, she entered the Eindhoven Half Marathon in 2011 and won the race with a time of 77:10 minutes. She was also runner-up at two cross country races (Sylvestercross and Mol Lotto Cross Cup). She won those races in 2012, as well as the 3000 metres at the Leiden Gouden Spike meeting.
Sifan made her breakthrough in the 2013 season. She ran an 800 metres best of 2:00.86 minutes to win at the KBC Night of Athletics and took wins over 1500 metres at the Nijmegen Global Athletics and Golden Spike Ostrava meetings. On the 2013 IAAF Diamond League circuit she was runner-up in the 1500 m at Athletissima with a personal best of 4:03.73 minutes and was third at the DN Galan 3000 metres with a best of 8:32.53 minutes – this time ranked her the fourth fastest in the world that year.
She gained Dutch citizenship in November 2013 and the following month she made her first appearance for her adopted country. At the 2013 European Cross Country Championships she won the gold medal in the under-23 category and helped the Dutch team to third in the rankings. She also won the Warandeloop and Lotto Cross Cup Brussels races that winter. At the beginning of 2014 she ran a world leading time of 8:45.32 minutes for the 3000 m at the Weltklasse in Karlsruhe, then broke the Dutch record in the indoor 1500 m with a run of 4:05.34 minutes at the Birmingham Indoor Grand Prix. http://ethiofreespeech.blogspot.no/2014/08/sifan-hassan-won-gold-medal-in-1500-m.html
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic Games Publication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba and Markos Geneti Guta are Oromians of world stars.
Following her dramatic victory in the women’s 10,000m final at Barcelona 1992, Derartu Tulu waited at the finish line for the opponent Elana Meyer, a white South African, and the two set off hand in hand for a victory lap that came to symbolise new hope for Africa. At Sydney 2000, having regained her form of eight years earlier, Tulu again won gold in the women’s 10,000m event, becoming the first woman to win two gold medals in long-distance races at Games and the only woman to win 10,000m gold twice.
Women’s long-distance track events are relatively new to the games programme. It wasn’t until 1996 that a women’s 5000m event introduced and the women’s 10,000m did not make its debut until the 1988 games in Seoul. Only one women, Tirunesh Dibaba at the Beijing games in 2008, has achieved the accolade of claiming the 5000m-10,000m double.
At the 2008 Games in Beijing, Tirunesh Dibaba became the first woman in history to complete the 5000m- 10,000m double.
Gebrselassie burst on to the scene in the 1990s and progressed to become the pre-eminent marathon runner. Bekele took over his crown as king of the men’s 10,000m in 2004 and four years latter laid claim to being the best ever at half the distance. Bekele is aslo arguably the finest cross-country performer the world has ever seen.
Men’s 5000m and 10,000m long distance races challenge an athlete’s speed and endurance. The two events were introduced at the 1912 games Stockholm and many athletes have competed in both over the years with the double achieved on seven occasions, most recently by Kenenisa Bekele at Beijing 2008.
Abebe Bikila, running barefoot, won the men’s Marathon at Rome 1960 to become the first black African gold medallist in history. When runners lined up for the men’s Marathon at Rome 1960, no one outside his own country had heard of 28-year-old Abebe Bikila. He had been drafted into his country’s team at the last moment only after Wami Biratu broke his ankle playing football. By the end of the race, he had claimed the first gold medal won by a black African in the Games’ history – in bare feet, and in a world record time of 2:15.16. Four years latter, he contracted appendicitis just six weeks before Tokyo Games but jogged around the hospital to maintain his fitness. This was his first marathon with shoes , and he won in another record time (2:12.11).
Olympic and World Records 2012
by Keir Radnedge (Author),Hardback, pp- 62-82.
An Official London 2012 Olympic Games Publication
Oromo athlete, a father of 12, Wami Biratu was once among the best long-distance runners in Ethiopia. Wami had at one point trained Abebe Bikila. In his career, Wami had won 30 gold, 40 silver and 10 bronze medals and won competitions in Egypt, Japan and Czhekoslavakia.
Mamo Wolde Dagaga was born in the village of Dirre Jille in Ad’a district about 60 Km from Finfinnee from his parents Obbo Wolde Dagaga and Aadde Ganame Gobana.
Mamo grew up in a traditional upbringing spending most of his childhood in Dredhele where he attended a “qes” schooling. In June of 1951, he was hired by the Imperial Body Guard. While at the armed forces, Mamo was able to further his education. In 1953, he was transferred to the Second Battalion of the Imperial Guard and was sent to Korea as part of the UN peacekeeping mission. Mamo spent 2 years in Korea where he had a distinguished military service. After returning from Korea, Mamo got married and pursued his passion of athletics quite regularly.
Mamo easily qualified to be a member of the Ethiopian Olympics team that participated in the Melbourne Olympics in 1962. He had the overall best performance of the national Olympics team by becoming 4-th in 1500 meter race. In 1968, Mamo competed in the 10000 meters race along with the then favorite Kenyan athletes Kip Keno and Naphtaly Temo. 200 meters before the end of the race, Mamo went to the lead. He maintained the lead until almost the end whence he was overtaken by Naphtaly Temo of Kenya. Mamo won his first Silver Olympic medal. One day before the marathon race, the team trainer Negussie Roba approached Mamo and informed him that the legendary Abebe may not be able to finish the marathon race due to bad health. Coach Negussie told Mamo that he was the nation’s only hope for the next day’s marathon race and orders him to prepare. The next day, October 20, 1968, 72 athletes from 44 countries started the long anticipated race. Abebe Bikila, Mamo Wolde and Demssie represented Ethiopia. Abebe later dropped out of the race at the 15-th Km after leading for the whole duration. Mamo later would muse.
Mamo Wolde completed the race victoriously giving his country a third gold medal in Marathon. Mamo became an instant hero just like Abebe. Mamo was 35 when he won the Mexico City Marathon race. In 1972, Mamo participated in the Munich Olympics at the age of 40 where he won a bronze medal in the 10000 meter. In his athletic career, Mamo had participated in a total of 62 international competitions. http://www.roadrunnersclub.org.uk/documents/196_MamoWoldeandtheRRC.pdf
Oromo athlete Tolossa Qottuu is currently the assistant coach of the Ethiopian National Athletic team. Tolossa had his own successful career in long-distance running which earned him 18 gold, 3 silver and 12 bronze medals. His rise to national level was as a result of his near win in the 5K race in 1972 which he narrowly lost to Miruts. Tolossa had participated in the Montreal and Moscow Olympics.
Oromo athlete Eshetu Tura had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race.
Eshetu Tura is a man whose career changed by a song. The famous song written by Solomon Tessema, the legendary sport journalist, to honor Abebe Bikila and Mamo Wolde (marathon li-Ililtwa) was playing on the radio after Mamo’s victory in Mexico City. Eshetu not only get inspiration but also a determination to be like Abebe and Mamo.
Eshetu joined the armed forces, the breeding-ground of athletics success in Ethiopia. His win in the 3000 meters hurdle earned him the national spot-light. Eshetu had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race. Eshetu’s name is recorded in the History books as Oromia’s first athlete in the 3K hurdle.
Oromo athlete Darartu Tulluu as she won the women’s 10000 meters race in the Barcelona Olympics in 1992.www.oromiasports
Derartu Tulu rose to fame and an Olympics history, when she convincingly won the women’s 10000 meters race in the Barcelona Olympics in 1992. The scene of this 23 year old Ethiopian young lady winning this race and then draping herself with the national tri-color and doing a lap has placed her in the ranks of the eternal Oromo heroes Abebe Bikila and Mamo Wolde.
Dearatu was born in 1969 in the village of Bokoji in the Arsi region of central Oromia as a seventh child in a family of 10 children. Even in elementary school, Derartu excelled in horse riding competitions. Derartu’s first significant win came in a 400 meter race in her school where she out-run the school’s start male athlete. That along with a win in 800 meters race in her district convincingly put Derartu in a path of a successful career in Athletics. In 1988, Derartu represented the region of Arsi and competed in a national 1500 meters race where she won a bronze medal.
When she was 17, Derartu was hired by the Ethiopian Police Force. In 1989, she competed in her first international race of 6 kilometer cross-country in Norway but was 23rd. In a year time, though, she competed in the same race and won the Gold Medal. Derartu won international recognition and success in the 90’s. Her record-setting win in the 10,000 meter race in Bulgaria and her win in the same distance race in Cairo, Egypt are worth mentioning.
Derartu’s win in the 10,000 meter race in the Barcelona Olympics goes down in the History Books as the first gold-medal win ever by an African woman.
Darartu is the first black African woman to win a gold medal which she won in the 10,000m event at the 1992 Barcelona Olympic Games. The race, where her and Elana Meyer (South Africa) raced for lap after lap way ahead of the rest of the field launched her career. She sat out 1993 and 1994 with a knee injury and returned to competition in the 1995 IAAF World Cross Country Championships where she won gold, having arrived at the race only an hour before the start. She was stuck in Athens airport without sleep for 24 hours. The same year she lost out to Fernanda Ribeiro and won silver at the World Championships 10,000.
1996 was a difficult year. At the IAAF World Cross Country Championships Tulu lost her shoe in the race and had to fight back to get 4th place. She also finished 4th at the Olympic Games where she was nursing an injury. In 1997 she won the world cross country title for the second time but did not factor in the 10,000 metres World Championships. 1998 and 1999 she gave birth, but came back in 2000 in the best shape of her life. She won the 10,000 metres Olympic gold for the second time (the only woman to have done this in the short history of the event). She had also won the IAAF World Cross Country Championships title for the third time. In 2001 she finally won her world 10,000 track title in Edmonton. This was her third world and Olympic gold medal. She has a total of 6 world and Olympic gold medals.
She is also remembered for her speed and her 60.3 second-last lap at the end of the 10,000 metres at the Sydney Olympics was a sprint of note. As of 2014, Derartu Tulu is still running competitively, while most of her old rivals are retired or retiring. In her short but on-going career, she has managed to win over 35 gold, 12 silver and 15 bronze medal.http://en.wikipedia.org/wiki/Derartu_Tulu
Oromo athlete Fatima (Fatuma) Roba. The first black/ African Woman to win Marathon. www.oromiasports
Roba started running in her elementary school in the Arsi region that was once home also to Derartu Tulu and Haile Gebrselassie, 10,000-meter Olympic gold-medalists in 1992 and 1996 respectively.
Fatuma Roba was the fourth of eight children of subsistence farmers living in the rural countryside outside Bukeji, Derartu Tulu’s hometown. Roba began winning 100-meter and 200-meter races and was chosen to represent her school in regional competitions.
“I knew of (1960 Olympic marathon winner) Abebe Bikila and (1968 winner) Mamo Wolde from the radio, so I thought I’d try it, too,” she says. Unlike many rural women runners, Roba says she faced little objection from her Muslim family when she decided to take up the sport. Four years later, she moved to Finfinne became a runner on the prison police force.
‘Fatuma Roba did not take the usual path to becoming a living legend in the sport of marathon running. She was a pioneer, becoming Africa’s first ever female to take the sport’s most prestigious prize at Atlanta in 1996 when she won the Centennial Olympic Marathon. Who would have thought it, when she had only a 2:39 PR coming into the Olympic year!’http://www.runnersworld.com/boston-marathon/fatuma-roba-twisted-path-living-legend
Oromo and Kenyan girls dominated 5000m final race, IAAF Moscow 2013. Bronze medal winner Almaz Ayana of Oromia, gold medal winner Meseret Defar of Oromia and silver medal winner Kenya’s Mercy #Cherono, from left, compete in the women’s 5000-meter final Saturday, Aug. 17, 2013. Photo: David J. Phillip,www.sfgate.com/
Maryam Jamal was born in the Arsi Zone in the Oromia Region of Ethiopia, an area famous for distance runners, including Haile Gebreselassie, Kenenisa Bekele and Tirunesh Dibaba. She is Muslim Oromo. At the 2012 Olympics, Maryam Yusuf Jamal Represented of Bahrain and became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1,500m race.
Oromo athlete Tikki Galana, as she wins the 2012 Women’s marathon in London.
The 2011 Amsterdam Marathon marked a breakthrough for Tiki as she won the race in a time of 2:22:08 hours – almost eight minutes faster than her previous best and an improvement upon Gete Wami‘s nine-year-old course record.[14] At the end of that year she returned to Ethiopia, where she came runner-up at the Great Ethiopian Run and third at the Ethiopian Clubs Cross Country Championships.[15][16] She improved her personal best at the Kagawa Marugame Half Marathon in February 2012, going unchallenged to win the race in 1:08:48 hours.[17]
She broke the Ethiopian record at the 2012 Rotterdam Marathon, completing a solo run of 2:18:58 hours to win the race almost five minutes ahead of runner-up Valeria Straneo.[18] This made her the fourth fastest woman ever over the distance.[19] She was selected to represent Ethiopia in the Olympic marathon as a result. At the London 2012 Olympics she won the gold medal at the marathon with an Olympic record time of 2:23:07 hours, in spite of rain throughout the race and a fall at the water station.[20] After the Olympics she ran a personal best for the half marathon, recording 1:07:48 for third at the Great North Run,[21] then ran a 15 km best of 48:09 minutes at the Zevenheuvelenloop (finishing behind Olympic 10,000 m champion Tirunesh Dibaba at both races).[22] She was chosen at the AIMS World Athlete of the Year Award for her performances that year.[23]
Injifannoo gammachiisa!!!!
Oromo athlete Genzebe Dibaba wins the women’s 3000m for #TeamAfrica in 8:57.54. The fourth w3000 win in a row for Africa at the IAAF#ContinentalCup, 13th September 2014.
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
In a somber ceremony at the American Embassy on Sunday, 26th May 2013, Lelisa Desisa, the men’s winner of this year’s Boston Marathon, said he intended to donate his medal to the people of Boston.“Sport holds the power to unify people,” Desisa said.
Oromia’s Tsegaye Kebede won the men’s London 2013 Marathon race in an unofficial time of two hours six minutes three seconds after chasing down runaway leader Emmanuel Muta.
Oromo athletes Buzunesh Daba is 2nd in 2013 New York Women Marathon and TigistTufa has demonstrated great performance as debutante. Both were leading the 1st 35 km. Priscah Jeptoo of Kenya is the 1st. The favorite Tsegaye Kebede is 2nd in the men’s race as Kenyan was the 1st.
Oromo athlete Negari Terfa wins the 11th Xiamen International Marathon, an IAAF Gold Label race (2013), and set a course record in the men’s race while while Oromo athleteFatuma Sado made it an Oromiann double by winning the women’s race. Eyarusalem Kuma is 3rd in the women’s race.
Oromo athlete Markos Geneti (born May 30, 1984 in Gute, a small township about 10 km east of Nekemte in Eastern Wollega, the State of Oromia) is an Oromian long-distance runner who previously competed in track running, but now is a road specialist.
In March 2011, he won the Los Angeles Marathon, breaking the record by almost two minutes in his first marathon attempt. His time of 2:06:35 was the sixth fastest ever for a race débutante at that point. In his second race at the 2012 Dubai Marathon he ran a personal best time of 2:04:54 hours, but in one of the fastest races ever, he took third place behind Ayele Abshero and Dino Sefir.He did not return to competition until December, when he ran at the Honolulu Marathon and placed second to Wilson Kipsang.http://en.wikipedia.org/wiki/Markos_Geneti
Oromo Athletes win Great Manchester Run
May 18, 2014, Manchester, England – Oromian athletics legends Kenenisa Bekele and Tirunesh Dibaba eased to victory in their respective races in the Great Manchester Run on Sunday.
World and Olympic 10,000m champion Tirunesh Dibaba earned a comfortable victory in the women’s competition, finishing the 10km course in 31:09.
Bekele, a three-time Olympic gold medalist on the track, raced alongside world marathon record holder Wilson Kipsang of Kenya for much of the 10 kilometres course.
However, the 31-year-old – who indicated he may have an equally glorious career ahead of him in road racing when he won his debut marathon in Paris in April – kicked away in the final 400 metres to finish in a time of 28 minutes 23 seconds.
Kipsang, also fresh from a marathon triumph in London where he set a new course record, came in five seconds back while South Africa’s Steve Mokoka was some distance back in third.
“I’m very happy to win here after having run the marathon recently,” said Bekele.
“There was a lot of wind so I tried to hide behind Kipsang and save my energy.”
A beaming Kipsang was delighted with his showing.
“This is a short distance for me but I still showed I have the speed.
“We shall meet again and over the longer distance (the marathon),” said the 32-year-old, who took marathon bronze in the 2012 Olympics.
Bekele, also a four-time 10 000 metres world champion as well as once the 5 000m titleholder, said that he and Kipsang would face many battles over the marathon distance in the years to come.
“I will run some races on the track still but Wilson and I are the same age and the same level so we will be competing against each other for years to come,” said Bekele.
Dibaba, a three-time Olympic champion and five-time world champion on the track, was never troubled and came home over a minute clear of her nearest rivals Gemma Steel of Great Britain and Polline Wanjiku of Kenya.
“The course was very good but the wind was a problem,” said 28-year-old Dibaba
Bishaan Amboo sana dhugdeeti.
The winner of Dubai and Houston Marathon, #Oromo athlete #Mamitu#Daska is unquestionably the current queen of the #Bolder Boulder’s elite women’s 10K race.
The Oromian won her fourth title Monday 26th may 2014 well ahead of the rest of the field, finishing in 32 minutes, 21.63 seconds. She also won in 2009, 2010 and 2012 and was the runner-up in 2011. Only Portugal‘s Rosa Mota has more career Bolder Boulder victories with five.
Even with temperatures in the high 60s, and even with a hard early pace from Deena Kastor, Daska felt the pace was too slow. So she took off down the left side of a long straightaway before the first mile while the rest of the women followed the inside curve of the road.
The champion “did good training and felt the pace was easy at the beginning,” Daska said through a translator.
That set the tone: If you want to win, prepare for bold moves and a long grind over the scorching pavement of this rolling, high-altitude course.
July 26, 2014 (IAAF) —World youth 3000m champion, Oromo athelete Yomif Kejelcha led for most of the last kilometre to win the men’s 5000m in 13:25.19, his best ever clocking.
Kejelcha’s team mate Yasin Haji, with whom he shared pacing duties in the last third of the race, finished in 13:26.21 for silver. Moses Letoyie of Kenya took bronze in 13:28.11.
Population:
The Oromo people are the native inhabitants of Eastern Africa. Their population is estimated at 40 million people, which comprises the single largest ethnic group in East Africa. There are thousands of Oromo people living in diaspora, largely residing in countries including the United States of America, Australia, Canada, Norway, England and Sweden.
Where is the Oromo land?
The land of the Oromo people is called Oromia. Oromia is bordered by Ogadenia and Somalia in the East, Kenya in the South, Gambella and Sudan in the West and Abyssinia in the North. The capital city of Oromia is called Finfinnee (pronounced fynn-fynn-neh), otherwise referred to as “Addis Ababa”.
Language:
The Oromo people speak Afaan Oromo. They belong to the Cushitic-speaking group of Eastern Africa. The Oromo language is the 4th most spoken language in the continent of Africa.
Religion:
The Oromo people practice three main religions Waqeefanna (Traditional Oromo beliefs), Islam and Christianity.
History:
Since the late 19th century, the Oromo have been under colonization by successive Ethiopian governments. Assisted by European colonial powers with modern weaponry, many Oromo people were killed and during 1870 until 1900s. Bloodshed was intense as the Oromo population was reduced from 10 million to 5 million people. Since the forced incorporation of Oromia as part of present day ‘Ethiopian’ empire, the language and culture of the Oromo people was banned by the Ethiopian government and punishable as a crime, until 1991. Oromo attempts to preserve the Oromo culture and language exist despite open attempts at Oromo ethnic cleansing.
Since the official penalty for speaking the language has been lifted in 1991, many Oromo people are still identified as “Ethiopian”; a title is largely resented because of the because of the historically traumatic connotations for Oromo people.
Notable Oromo movements, particularly in the 1960′s include the Oromo Raayya revolt, the Caalanqo and Aanoole Wars and The Afran Qalloo movements. Other Oromo groups and movements include the Maccaa Tuulama Association, the birth of the Oromo Liberation Front, the Oromo Student movements in 2005.
The Oromo people refer to themselves as Oromo and their land as Oromia.
Historical and cultural information about Oromo people:
Gadaa System:
The Oromo people live by a democratic and egalitarian political system, called the Gadaa system. The Gadaa system consists of Gadaa grades, these grades have individual titles and responsibilities and are also grouped in 8 year periods. Each Gadaa title teaches the young male from birth to develop skills and knowledge about culture, governance, family values and leadership qualities. At the age of 40, Oromo men can be elected as Gadaa officials.
Siinqee Institution:
Like Oromo men, Oromo women have an incorporated institution. Siinqee is one of the pillars of Gadaa, an indigenous system of thought and practice which forms the foundations of Oromo society. As the bride steps out of the door of her mother’s house, she would be handed the Siinqee (a traditional and sacred Oromo stick) by her mother. She walks, imbued with the majesty of Siinqee, shoulder to shoulder with her bridegroom, who carries a spear. The role of Siinqee in Oromo society is to keep the peace and moral sanctity of the society. Warring groups would have to immediately halt their hostilities once the womenfolk wielding Siinqee appear on the battle scene. Most importantly, when in justice is committed, the women in the vicinity would come out in the the morning hours bearing their Siinqee and baring their hairs. According to Oromo custom, the testimony of a woman is not to be doubted. It takes only the testimony of a woman to convict a man. However, it would take the sworn testimony of three men to convict a man as guilty.
Coffee:
Coffee was first found in Oromia, in the city of Kaffa, South Western Oromia. Oromo people began using coffee for nutritional use in the beginning of the 5th century.
Gerba is a leader of the Oromo Federalist Congress, a political party that represents one of the country’s largest ethnic groups. With estimated numbers of about 30 million, the Oromo make up about a third of Ethiopia’s population.
In 2011, Gerba was arrested after meeting with Amnesty International researchers and sent to prison on what he calls trumped up terrorism charges, often used in Ethiopia against political dissidents. In court he made remarks that have been widely circulated in Ethiopia and beyond: “I am honored to learn that my non-violent struggles and humble sacrifices for the democratic and human rights of the Oromo people, to whom I was born without a wish on my part but due to the will of the Almighty, have been considered a crime and to be unjustly convicted.”
Gerba was released from jail this spring in advance of President Obama’s July visit to Ethiopia. A soft spoken man, who seemed exhausted by his prison ordeal and his numerous appearances at U.S. universities and think tanks, Gerba tells NPR that Obama’s trip sent all the wrong messages.
“He [Obama] shouldn’t have shown any solidarity with that kind of government, which is repressive, very much authoritarian and very much disliked by its own people,” Gerba says.
Since Ethiopia’s ruling party and its allies control all of parliament, his party doesn’t have a voice, he says. What’s more, he says, his people are being pushed off their land by international investors.
“The greatest land grabbers are now the Indians and Chinese …. there are Saudi Arabians as well,” he says, adding that many families are being evicted and losing their livelihoods.
Gerba says those who do get jobs are paid a dollar a day, which he describes as a form of slavery. He is urging the U.S. to use its aid to Ethiopia as leverage to push the government to give workers more rights and allow people to form labor unions.
Gerba’s case has been featured in the State Department’s annual human rights reports. He describes himself as a Christian who believes in non-violence and says he spent his four years in prison pouring over the sermons and speeches of Martin Luther King and translating them into the Oromo language for a book that he hopes to see published. The title: “I Had A Dream.”
Bekele Gerba is not sure what he will face when he returns home from the U.S. When he was jailed, his wife, a high school teacher, lost her job. His family has struggled financially and psychologically.
“Nobody is actually sure in Ethiopia what will happen to him anytime,” he says. “Anytime, people can be arrested, harassed or killed or disappeared.”
Still, he plans to return home next week. He’s expected to return to his job at the Foreign Languages Department at Addis Ababa University.
The Cause of Ethiopia’s Recurrent Famine Is Not Drought, It Is Authoritarianism
Dawit Ayele Haylemariam, The Huffington Post, 24 August 2015 A concerned Citizen and Graduate Student of Political Science at University of Passau, Germany
Twenty years ago one Ethiopian Diaspora in Washington asked the late Prime minister Meles Zenawi what his vision for the country was. A rather polite and amiable Meles outlined his vision in a very human centered way. He said he hopes that in ten years every Ethiopian will have enough to eat three times a day and after 20 years Ethiopians will not only have enough food but they will also have the luxury of choosing what they eat.
Here we are now. Three years have passed since Meles died in office after 21 years in power. Once again Ethiopia’s food crisis is topping the headline. As seasonal rain fails in Eastern and Southern parts of the country, famine is threatening millions of Ethiopians. The UN estimates over 10 million are in need of emergency food aid.
Why is famine and hunger so common in Ethiopia?
Many experts relate Ethiopia’s cyclical famine with the country’s dependence on Rainfed smallholder agriculture, drought, rapid population growth or agricultural market dysfunctions. Although these factors do have significant role in the matter, they tend to hide the critical cause of hunger in the country – lack of rights and accountable government.
Nobel Prize winner and economist Amartya Sen has extensively analyzed the relationship between democracy and famine in his book Development as Freedom. Sen argues democracies don’t have famines, only authoritarian systems do. Famine tend to happen in places where the victims are oppressed by dictators.
A historical investigation of famine also identified 30 major famines during the 20th century. All happened in countries led by autocratic rule or that were under armed conflict, four being in Ethiopia.
Why does autocracy lead to famine? The most fundamental reason is that autocrats often don’t care enough about the population to prevent famine. Autocrats maintain power through force, not popular approval. This argument has been proven true in the case of Ethiopia.
During 1983-1985 the worst famine in the country’s history had led to more than 400,000 deaths. Extensive investigation by Alexander De Waal in his book Evil Days: Thirty Years of War and Famine in Ethiopia has found “more than half this mortality can be attributed to human rights abuses that caused the famine to come earlier, strike harder, and extend further than would otherwise have been the case.” The military government is not only spent between $100 and $200 million to celebrate the tenth anniversary of the revolution while millions were starving, Mengistu’s regime also attempted to impose customs duties on aid shipments.
Similarly during the 1973-1974 Wollo famine, attempts to hide the reality of the situation by the Imperial Feudal System caused 300,000 deaths. This particular famine was not a problem of food shortage in the country but lack of ability to access food. The Ethiopian Ministry of Agriculture Report of 1972 stated that output for 1972-1973 was only 7% lower than the previous year. Also,food price in Wollo were no higher-often substantially lower-than elsewhere in the country. The problem was the poor just couldn’t afford to buy. Meanwhile, Emperor Haile Selassie spend some $35 million to celebrate his eightieth birthday in 1973.
Unfortunately the trend of autocratic-led hunger has not changed under the current government either, if anything Meles’s regime took it to the next level.
In 2004 Humanitarian Exchange Magazine exposed that disregarding experts advise that the situation in the country was very severe and does qualifies as a famine, the government of Ethiopia and USAID conspired to downplay the 2002-2004 food crisis as “localized famine” in fear of global media attention and political dangers for the EPRDF. The report states “the lack of classic famine images….facilitates further disengagement by the media and Western publics, even as large numbers of vulnerable people face destitution, malnutrition, morbidity and mortality.”
Again 2010 in a report titled Development without Freedom: How Aid Underwrites Repression in Ethiopia, Human Right Watch extensively documented how the EPRDF is using development aid to suppress political dissent by conditioning access to essential safety net programs on support for the ruling party.
Today, once again the danger of another catastrophic famine is looming large on the horizon. Ongoing drought worsened by the El Niño global weather phenomenon has already caused deaths of many cattle and have put as many as 14 million people at risk.
The government also argues the country has already realized food security at a national level, that is to say we have enough food in the country to feed everyone. The inherent flaw in this argument is that the presence of food in the country doesn’t necessarily mean those affected by drought will have access to it. As it was the case during the 1973 Wollo famine, when a crop fails it not only affects the food supply, it also destroys the employment and livelihood of farmers, denying them the ability to buy food from the market.
Reports have also shown that the government was informed of the risk of seasonal rain failure forecast as early as two months ago but it chose to keep it to itself. Had the government shared the information with the media and local governments to inform pastoralists to move their cattle near rivers or highlands, much of the animal loss would have been avoided and relief supports would have been delivered on time.
Democracy can effectively prevent famine
Why is the Ethiopia government acting so irresponsibly? The answer is simple – because there is no incentive for the government to work hard to avert famine. Amartya Sen argument related to absence of political incentives generated by election, multiparty politics and investigative journalism is also true in the case of Ethiopia.
The EPRDF led government has successfully wiped out all groups that might pose any form of threat to its power. Fresh from its 100% “election” victory, with very fragmented opposition parties, no civil society and no scope for uncensored public criticism, Hailemariam’s regime doesn’t have to suffer the political consequences of its failure to prevent famine.
If there were a democratic system to keep the government accountable, the state’s response would have been much different. For instance, Botswana, like Ethiopia, is prone to drought but a democracy since its independence in 1966, Botswana never had a famine. Botswana’s democratic government immediately deploys relief efforts during every drought, and even improves them from one drought to the next. Had the government in Botswana failed to undertake timely action, there would have been severe criticism and pressure from the opposition and maybe even bigger political cost in future elections. In contrast, the Ethiopian governments did not have to worry with those prospects.
Another Sen’s key argument is information flow and free press – democracy contributes greatly to bring out information that can have an enormous impact on policies for famine prevention. If it weren’t for the foreign media reporting and social media activists outcry, the government might have kept the current problem a secret for long and caused much greater damage than it already has. In Sen’s words “free press and an active political opposition constitute the best early warning system a country threatened by famine can have”
If aid organizations comprehensively and immediately deploy humanitarian assistance, the current crisis could be impelled with minimal damage. However, the argument that famine in Ethiopia is caused by drought doesn’t hold water anymore. Unless the problem is addressed from its roots, another famine is just a matter of time. For Ethiopia to truly achieve food security and avoid any dangers of famine in the future, nothing but building a democratic, transparent and accountable system is the solution.
In the midst of fastest growth hype and official statistical lies, Ethiopia has been plagued by high rocketed prices for basic goods, intensive and chronic shortages in all sectors of economy. This is the situation of TPLF ( fascist government and monopoly) controlled economy experiencing declining production (supply deficit) relative to citizens demand for basic necessities. In dealing with bureaucratic corruption that tinkers with distribution, citizens are experiencing long queue (disutility) in cities for basic goods for which very limited supply is available. They may be approved or disapproved to get access to the purchase by TPLF local cadres decisions. It has been reported that Ethiopia’s rural areas are in catastrophic famine. Widespread shortages, spiraling inflation and famine are fueling humanitarian crisis.
This is the Ethiopian capital Addis Ababa (Finfinne) where the population of the early morning standing in long lines under the blazing sun (Sunday August 2015) for the purchase of sugar and oil. Cars, children, women, old and adult, all are in never ending line. Source: http://www.ayyaantuu.net/addis-ababa-this-is-eleven-percent-yearly-growth-in-ethiopia-endless-lines-for-sugar/
Peace talks between South Sudan’s warring sides have failed to reach a deal to end a civil war which has claimed tens of thousands of lives in the world’s youngest nation. Last week, the United States proposed implementing a United Nations arms embargo on South Sudan and new sanctions unless the government signs a peace deal to end the conflict. Now the situation in South Sudan is the subject of a new documentary, “We Come as Friends,” by Austrian director Hubert Sauper that provides an aerial view of the conflict in Sudan from a shaky, handmade two-seater plane. The film depicts American investors, Chinese oilmen, United Nations officials and Christian missionaries struggling to shape Sudan according to their own visions, while simultaneously applauding the alleged “independence” of the world’s newest state. What emerges is a devastating critique of the consequences of cultural and economic imperialism. We speak with Hauper and feature excerpts from the film, which debuts this week in theaters.
(KPFA Weekend News, 22nd August 2015): Washington D.C.-based Ethiopian activist Obang Metho says that Ethiopian and Rwandan dictators have been allowed to terrorize their own people because they provide troops for the U.S, War on Terror.
KPFA Weekend News Anchor Sharon Sobotta: Two hundred delegates from African governments and institutions met in Kigali, Rwanda yesterday for a symposium on “democratization and development.” The symposium was organized by the Meles Zenawi Foundation and the African Development Bank. Ethiopian Prime Minister Meles Zenawi’s successor Hailemariam Desalegn joined Rwandan President Paul Kagame in Kigali, where both spoke of the primacy of state power and African agency in development. Washington D.C.-based Ethiopian activist Obang Metho spoke to KPFA’s Ann Garrison about what was wrong with this picture.
Obang Metho: Thank you very much for giving this opportunity. The whole picture is wrong. The whole picture wrong being that Paul Kagame and then the former Prime Minister of Ethiopia, Meles Zenawi, these two gentlemen . . . we cannot talk about them and say that they can bring any new things to Africa.
Obang Metho, center, at the U.S. House Foreign Relations Subcommittee Hearing: Ethiopia After Meles: The Future of Democracy and Human Rights, June 20, 2013Why? Because these are two men who came to power, not by the ballot by the bullet. And if you look at it, these are people also who’ve been in power for long. Meles, he died in power. So the whole thing is wrong with the picture.
Like they were talking about development democracy. Where is the democracy? Ethiopia is a country that, in just the election they had in May this year, the government won by 100%..
KPFA/Ann Garrison: I remember that. They won every single seat in Parliament. Now, are you saying that both these governments are minority dictatorship, Rwanda, dictatorship by the 14 percent Tutsi minority, and Ethiopia dictatorship by the 6 percent Tigrean minority?.
OM: Yes, yes, in Ethiopia the 6 percent is the Tigrean ethnic group.
KPFA: It seems that the United States military partnerships with Rwanda and Ethiopia, based on Rwanda and Ethiopia’s willingness to cooperate with American forces insulates both regimes against criticism from the West.
OM: Correct. Correct. Yeah, because if you look at it now, Obama went to Ethiopia last month. When he was in Ethiopia, the speech he gave was that Ethiopia had the top soldiers. He went there for a specific reason. He said Ehtiopia had the top soldiers. So, in other words, instead of sending the Marines over to die in Somalie to fight Al-Shabab or to fight these which they call the terrorists, actually they send the Ethiopians there, pretty much like a contract. So, in the name of security, the Ethiopians work for the West for what they call War on Terror, but these people are actually known for terrorizing their own peoples.
So for that, the Ethiopian government, the ruling ethnic apartheid regime in Ethiopia that terrorizes their own people, they are not being criticized because they are the darling of the West. They’re pretty much that from Bush till Obama. Anything that the West will ask of them, they will do that.
And the hypocrisy, what Obama did when he went there! He called the Ethiopian government a democratically elected government. There’s no way – 100 percent – you know a group can’t win an election by 100 percent. There’s no way they can be democratic
And then Obama called Burundi, the election there, illegitimate, or not credible. Which one is that? The one that claims to win by 67 percent, or the one that claims to win 100 percent?
So my point is the Ethiopians, because of the so-called War on Terror, the regime has not been criticized in the West, not even by the media.
But in the long run, this thing will explode. So this kind of thing, where you side with a dictator and exclude the people, that will sooner or later haunt.. If violence erupts in Ethiopia, and Ethiopians kill each other, that will be the legacy of Obama. There’s no doubt about it, because he’s the one who has supported this group that has isolated itself from Ethiopians.
KPFA: That was Washington D.C.-based Ethiopian activist Obang Metho.
For Pacifica, KPFA, and ArobeatRadio, I’m Ann Garrison.
The Travel & Tourism Competitiveness Index compiled by World Economic Forum measures the set of factors and policies that enable the sustainable development of the Travel & Tourism sector in a country. The index is expressed on a 1 (worst) to 7 (best) scale across 90 indicators, and assesses 141 economies.
Ethiopia attains the 1181st position overall. Tourism does not play a very important role in the economy, as it is ranking 1181st in terms of T&T prioritization. Given its cultural resources (79th) and natural assets (63rd), the country’s limited development of the tourism industry appears to be a missed opportunity for diversifying the economy and creating employment opportunities. However, several factors have constrained the potential development of the T&T sector in Ethiopia. Improving the inadequate infrastructures, the safety and security, human resources, business environment, heath and hygiene and ICT situations remain arguably the highest priority, as highlighted by low scores in the survey.
Spain leads the 2015 TTCI ranking for the first time, and Europe—with a total of six countries in the top 10—is confirmed as the region with the most T&T-competitive economies. Given the importance of the regional dimension for tourism, the following sections present country performances in the context of five regional groups: Europe and the Caucasus; the Americas (headed by the United States, 4th in the overall list); Asia Pacific, including Central Asia (headed by Australia, 7th overall); Middle East and North Africa (United Arab Emirates, 24th); and Sub-Saharan Africa (South Africa, 48th).
Table 1: The Travel & Tourism Competitiveness Index 2015 Ranking
Rank
Country/Economy
Value
1
Spain
5.31
2
France
5.24
3
Germany
5.22
4
United States
5.12
5
United Kingdom
5.12
6
Switzerland
4.99
7
Australia
4.98
8
Italy
4.98
9
Japan
4.94
10
Canada
4.92
11
Singapore
4.86
12
Austria
4.82
13
Hong Kong SAR
4.68
14
Netherlands
4.67
15
Portugal
4.64
16
New Zealand
4.64
17
China
4.54
18
Iceland
4.54
19
Ireland
4.53
20
Norway
4.52
21
Belgium
4.51
22
Finland
4.47
23
Sweden
4.45
24
United Arab Emirates
4.43
25
Malaysia
4.41
26
Luxembourg
4.38
27
Denmark
4.38
28
Brazil
4.37
29
Korea, Rep.
4.37
30
Mexico
4.36
31
Greece
4.36
32
Taiwan, China
4.35
33
Croatia
4.3
34
Panama
4.28
35
Thailand
4.26
36
Cyprus
4.25
37
Czech Republic
4.22
38
Estonia
4.22
39
Slovenia
4.17
40
Malta
4.16
41
Hungary
4.14
42
Costa Rica
4.1
43
Qatar
4.09
44
Turkey
4.08
45
Russian Federation
4.08
46
Barbados
4.08
47
Poland
4.08
48
South Africa
4.08
49
Bulgaria
4.05
50
Indonesia
4.04
51
Chile
4.04
52
India
4.02
53
Latvia
4.01
54
Seychelles
4
55
Puerto Rico
3.91
56
Mauritius
3.9
57
Argentina
3.9
58
Peru
3.88
59
Lithuania
3.88
60
Bahrain
3.85
61
Slovak Republic
3.84
62
Morocco
3.81
63
Sri Lanka
3.8
64
Saudi Arabia
3.8
65
Oman
3.79
66
Romania
3.78
67
Montenegro
3.75
68
Colombia
3.73
69
Trinidad and Tobago
3.71
70
Namibia
3.69
71
Georgia
3.68
72
Israel
3.66
73
Uruguay
3.65
74
Philippines
3.63
75
Vietnam
3.6
76
Jamaica
3.59
77
Jordan
3.59
78
Kenya
3.58
79
Tunisia
3.54
80
Guatemala
3.51
81
Dominican Republic
3.5
82
Macedonia, FYR
3.5
83
Egypt
3.49
84
Azerbaijan
3.48
85
Kazakhstan
3.48
86
Cape Verde
3.46
87
Bhutan
3.44
88
Botswana
3.42
89
Armenia
3.42
90
Honduras
3.41
91
El Salvador
3.41
92
Nicaragua
3.37
93
Tanzania
3.35
94
Lebanon
3.35
95
Serbia
3.34
96
Lao PDR
3.33
97
Iran, Islamic Rep.
3.32
98
Rwanda
3.32
99
Mongolia
3.31
100
Bolivia
3.29
101
Suriname
3.28
102
Nepal
3.27
103
Kuwait
3.26
104
Guyana
3.26
105
Cambodia
3.24
106
Albania
3.22
107
Zambia
3.22
108
Swaziland
3.2
109
Gambia, The
3.2
110
Venezuela
3.18
111
Moldova
3.16
112
Senegal
3.14
113
Paraguay
3.11
114
Uganda
3.11
115
Zimbabwe
3.09
116
Kyrgyz Republic
3.08
117
Côte d’Ivoire
3.05
118
Ethiopia
3.03
119
Tajikistan
3.03
120
Ghana
3.01
121
Madagascar
2.99
122
Cameroon
2.95
123
Algeria
2.93
124
Gabon
2.92
125
Pakistan
2.92
126
Malawi
2.9
127
Bangladesh
2.9
128
Mali
2.87
129
Lesotho
2.82
130
Mozambique
2.81
131
Nigeria
2.79
132
Sierra Leone
2.77
133
Haiti
2.75
134
Myanmar
2.72
135
Burundi
2.7
136
Burkina Faso
2.67
137
Mauritania
2.64
138
Yemen
2.62
139
Angola
2.6
140
Guinea
2.58
141
Chad
2.43
Sub-Saharan Africa
T&T in Africa has significant potential, notably due to richness in natural resources and the potential to further develop cultural resources. However, it is still mostly in the early stages of development and strongly connected with more general and longstanding development challenges, including infrastructure as well as health and hygiene. While improvements have been achieved in these areas, especially at the local level, they remain important hurdles to attracting international tourists. As the region’s average GDP per capita is less than 4,000 PPP USD, the industry’s growth depends heavily on attracting tourists from other continents.
Most countries in the region are aware of the potential role of tourism as an economic opportunity and development catalyst, and have drafted strategic plans to develop the sector. However, the extent to which the actual implementation of those plans is a national priority varies significantly. Tanzania, Gambia, Kenya and South Africa are all putting significant efforts into advancing T&T development, trailing behind only the Seychelles and Mauritius, where the tourism sector’s share of the economy is particularly large. Also related to political and institutional issues, the business environment varies widely, with South Africa, Botswana, Rwanda and Mauritius among the region’s leaders and Angola, Zimbabwe and Chad among those performing less well.
Two aspects in particular require more international cooperation. One is openness, with some recent policy changes showing a will to make progress—for example, the 15 members of Economic Community of West African States (ECOWAS) have introduced a visa policy that enables free movement of people across member states, offering a larger market to international travellers. Nonetheless, most countries in the region still have significant travel restrictions in place, and there are even discussions of tightening visa policies in countries such as South Africa.
While most countries in the region perform well on environmental sustainability, specific issues such as poaching also require more international collaboration. African governments have already started to work collaboratively to pool resources and information, deploy rangers across cross-border areas and collaborate with customs and law enforcement in destination markets for products derived from poaching, notably in Asia.
South Africa leads the regional ranking and ranks 48th overall, driven by its rich natural (22nd) and cultural (20th) resources, a positive business environment (15th) characterized by little red tape and modest administrative burden and relatively good infrastructure compared to neighboring countries. South Africa is still reaping the benefits of the 2010 World Cup, with several sports stadiums that can host significant entertainment events. In addition, several international association meetings take place in the country every year (36th). South Africa is blessed with abundant wildlife (25th) and several World Heritage sites (15th), which attract the attention of tourists worldwide, ranking 24th in online searches for nature-related activities. The country’s attention to forestry (5th) and participation in international treaties has further supported its tourism industry, though further efforts should be taken to protect coastlines (104th), biodiversity (almost 8% of the large variety of species is endangered) and land (only 6.5% is protected). South Africa also still needs to develop in terms of security (119th) and health (114th), which, together with the labour market (135th), represent the main challenges not only for the tourist sector, but also for the country’s general competitiveness. In addition, South Africa’s visa policy (where the country currently ranks 67th) is poised to become more stringent with the imposition of new immigration laws that also impact visitors, this could certainly harm South Africa’s T&T competitiveness going forward.
Mauritius is a major tourist destination, ranking 3rd in the region and 56th globally. Tourism is one of its main industries, accounting for over 10% of GDP and more than 16% of government investment. Mauritius offers a safe (33rd) and business friendly (24th) environment to develop the T&T industry, with qualified human resources (47th) and a ground (27th) and tourist service infrastructure (28th) that can adequately transport and receive the almost 1 million tourists visiting the country annually. Its air transport infrastructure is somewhat less developed (60th) and could perhaps extend its capacity and open to more airlines. However, sustainability is key for Mauritius; balancing infrastructure development with conservation is becoming more challenging, with a high share of species under threat (134th) and limited protected areas. Greater attention to all aspects of environmental conservation could be beneficial, both by maintaining its resources and by improving the country’s positioning and competitiveness in terms of natural tourism.
Kenya ranks 78th overall and 5th in the region. Natural resources (11th) are well-known assets, as seen in the high number of online searches for natural tourism (10th); Kenya is home to many species and UNESCO heritage sites. The government is trying to leverage these resources by attributing a high importance to the T&T sector (23rd): it is investing approximately 7% of its budget in tourism and has carried out an effective marketing campaign, according to both business leaders (21st) and an external assessment (31st). Environmental sustainability (39th) is also an area of strength, with the notable exception of deforestation (84th) and percentage of wastewater treated (109th). Similarly to other countries in the region, safety and security (131st) and health and hygiene (121st) are the main areas for improvement. For example, the business costs associated with crime and violence (127th) and the incidence of terrorism (131st) limit the tourism and business potential. Kenya’s low access to improved sanitation (125th) and drinking water (131st) highlight the efforts still required to develop the country, as does ICT readiness (103rd), especially in terms of mobile services and broadband internet availability which is going to play an increasingly important role going forward.
Botswana ranks only 7th in the region and 88th overall, despite its remarkable natural resources, including biodiversity and stunning landscapes, notably the Kgalagadi Park, which it shares with South Africa. Botswana has a strong price competitiveness advantage (14th), a relatively conducive business environment (36th) and better safety and security levels (84th) than many peers. However, infrastructures are not well developed, also compared to neighboring South Africa and Namibia. Ground transport (105th) attains a somewhat lower score, and air and tourist service infrastructures (91st) also need significant upgrades. The limited air service impacts the country’s connectedness and actual degree of openness (118th). In addition, despite the prevalence of rich cultural resources, they are not well leveraged, with very few oral and intangible practices recognized worldwide. Country branding is relatively poor given significant T&T-related investment, and a more effective marketing strategy together with long-term infrastructure development could certainly improve the country’s T&T competitiveness.
Nigeria attains the 131st position overall. Tourism does not play a very important role in the economy, accounting for only approximately 1.5% of GDP and employment, and it is not high on the government agenda, ranking 131st in terms of T&T prioritization. Given Nigeria’s cultural resources (57th) and natural assets, the country’s limited development of the tourism industry appears to be a missed opportunity for diversifying the economy and creating employment opportunities. However, significant challenges constrain the potential development of the T&T sector in Nigeria. Firstly, improving the safety and security (141st) situation remains arguably the highest priority, as highlighted by low scores for both the survey and statistics measuring the incidence of violence and terrorism. Secondly, infrastructure is inadequate, hindering economic competitiveness beyond the T&T sector. Nigerian business leaders consider lack of infrastructure as the most problematic factor for doing business, and Nigeria ranks only 127th on ground transport, 111th on air transport and 114th on tourism services infrastructure.7Improving on these aspects is complex and requires time, but would bring long-term benefits not only to T&T competitiveness but also Nigeria’s development path.
In Ethiopia, the World Bank helps fund a program that provides food and cash to people who work on public infrastructure projects. It’s a popular program and many people need the work. But a poor farmer said that when he went to sign up for the program he was turned away. “This doesn’t concern you,” the program coordinator told him.
Three other farmers said they registered and did the work, only to see their names taken off the distribution list to receive the promised two sacks of wheat and 400-500 Birr (US $35-$44). All four were members of Ethiopia’s opposition party. “There is not a single opposition person in the safety net program with me,” a member of the ruling party who took part in the program admitted.
What should the World Bank do in situations like this — where it funds badly needed assistance to poor communities only to see those programs used as an instrument of political repression? The bank’s answer is, not much. Situations like this appear not to violate the World Bank’s social safeguard policies, which borrowing countries are required to follow for World Bank-financed projects.
But those “safeguards” don’t specifically require bank projects to respect human rights at all–an inexcusable omission.
Now the bank is carrying out a supposedly comprehensive overhaul of its safeguard policies but without addressing this problem. Last Tuesday, it released a long-awaited second draft of its proposed changes. The bank had promised that the new safeguards will be “clearer [and] stronger” than its current policies, in support of the bank’s recently adopted twin goals to end extreme poverty and promote shared prosperity.
But the revised draft still doesn’t recognize that those goals can’t be met without demanding respect for fundamental human rights. Instead, it treats human rights as aspirational values that the bank may selectively promote, rather than as a set of obligations with which its borrowers must comply.
As the bank rightly pointed out when adopting its twin goals, even as economic development has raised average income growth, the poorest 40 percent of the population have seen little improvement, and “the world should pay particular attention to those who are less fortunate.” But World Bank projects have harmed these same communities in country after country, as we and others have documented, threatening their land tenure, damaging resources they depend on, or forcing them to resettle in inferior locations.
We have also documented cases around the world of people who speak out against these problems being harassed or even arrested. The bank has policies requiring vulnerable people to be consulted in carrying out its projects, but none require the bank to take responsibility for preventing, investigating, and remedying attacks on people who dare to speak their mind or even the people who file complaints with the bank’s own independent accountability mechanisms.
Where safeguard policies fall short of human rights standards, they leave communities unprotected against governments’ abuses against the most marginalized and poorest communities in carrying out bank projects or retaliation against project critics. Requiring countries to respect human rights would ensure that, at a minimum, bank projects do not harm the same communities that the bank claims are their beneficiaries.
Embracing human rights also has implications beyond the bank. It could set the bar for other development banks and help build borrowing countries’ capacity and support for human rights. On the other hand, there is the risk that the bank’s dilution of human rights standards can weaken existing rights. As the case of the Ethiopian cash-for-work program illustrates, discrimination on the basis of political opinion – or a person’s language – violates human rights but apparently not bank policy. It is a grim sign that the definition of discrimination in the United Nations’ proposed Sustainable Development Goals does not explicitly include discrimination against people for their political opinions or language.
The World Bank should do three things to make good on its promise of clearer, stronger safeguards. First, its operational policies should make clear that it will not finance projects that contravene borrower’s human rights obligations. Second, it should revise its requirements, including on non-discrimination, to comply with human rights. And, third, it should obligate borrowers not to retaliate against project critics.
.. Sarah Saadoun is the Leonard H. Sandler fellow at Human Rights Watch.
A word commonly associated with Ethiopian political prisoners, alias prisoners of conscience. The feeling is so different when you hear a personal account from the very person tortured in Makelawi. An Oromo gentleman tells me his bad experience in that torturing gulag of Ethiopia. He was imprisoned in 2004 on opposing the shift of the Capital City of Oromia from Shager/Addis to Adama. He was 20 years old and a second year of student at Addis Ababa University. In protest to the decision to change the Capital city, thousands of university and high school students demonstrated. In the process, more than 300 students were illegally—merely for political reasons–dismissed from the University. While they were detained at Kolfe Police Training Center for two days, they heard about their dismissal from their university studies from ETV news.
This gentleman remembers how federal police make them walk on their elbows and knees on crooked stone roads. After he was released, it was the Mecha and Tulema Association which rented rooms for the students who had nowhere else to go once they were dismissed from their university campuses. He was residing there for a while until he was rearrested and subsequently taken away to Makelawi. Prior to the re-arrest, while following the university administration’s decision over their case (as they had petitioned for a review of the decision!), he had in the meantime also gone to Ambo to help his relatives with work, intending also to make some money before going back to Addis. At that same time, there was turmoil in Ambo. People were opposing the government. His job in Ambo was to take and bring back his uncle’s children to and from school.
In Ambo, he remembered two high school boys, Jagama Bedane and Kebede Bedasa, shot and killed by a sniper. These students were known for taking active part in leading and organizing the opposition of the Ambo high school students. He told me, when they were killed selectively, they were on normal activity. They were not taking part in any mass protest. They were killed days after the mass protest. And at the time, the school was closed.
Hearing personal stories such as this, apart from learning about the injustice young people of my own generation live with, reminds me of the well-known story of Assefa Maru and the student leaders of the 1960s, who were deliberately aimed at to be killed on the street.
This young man was followed by securities that day. He was informed by an insider, someone who is also a member of the OPDO, that he would be shot by the sniper like the other two on that same day. But thankfully, he was going to the kindergarten to collect the children. But later in the day, the Ambo police called him for ‘interrogation’. And he was forced to spend the night in prison. Because of the insistence of his uncle, they convinced the police to release him the next day after which he immediately left for Addis. That evening, the federal police took him to Makelawi. The charge was that he organized people to initiate a conflict in his village when he was visiting his family. The usual…
In Maekelawi, he told me, there are three type of prison cells: Chelema, Tawila, and Sheraton. Prisoners that are just transferred from other prisons are often sent to Chelema cells. Chellema prison is a house that has smaller cells within. He doesn’t know the exact number of these cells. The cell has the size of a man which is not possible to sit in. He knows there are cells that fit merely the size of one man and those that fit the size of two. He was in both dark cells chained and standing for a 24 hours cycle. He was sharing two people size cell with a man named Guta. He doesn’t know what Guta looks like or who is he. The Chellema prison cellmates usually don’t share information about each other. This is because, they are afraid the cellmate might misinform during the torture interrogation or the cellmate might be a spy assigned by the inspectors. All that time in the dark they chose not to communicate, only sharing their name. He is allowed to go to the toilet only once in 24 hours. Throughout the day, but especially during the nights, he hears the wailing and screaming of other prisoners who cry in agony under the severity of the tortures. The agony is often expressed in Afaan Oromo. He was also taken to other rooms to be beaten every now and then.
In Maikelawi, his first prison was the Tawula room. Where he was summoned for interrogation that involves kicking and insults targeted to break the spirit. He told me, their beating in the middle of the interrogation is not intended to get what they want to hear, it’s simply targeted to hurt. His torturer, named Alemayehu, kicked him on the genitals for no reason. He also told me how Monie Mengesha kicked him on the sheen and left him unconscious. When he wakes up, he found out that he had made his pants wet with urine. Such an interview was conducted after standing for so long hours in the dark room and going back and forth in the cell. And when he feels about to sleep taking him back to the torture room. He told me, he was forced to watch a man of his hands and ankles tied together and hanged on a rod and kicked by different instruments every part of him specially the inside foot ( the style of hanging a sheep).
While they were doing that, the man named Nasser Abdo, hoisted like a sheep and kicked, was having a fluid coming out of his mouth. There was a prison director that was watching when Nasser Abdo was tortured. His name is Taddesse, now he is working as a national bank security and logistic director. There is another torturer named Reta, but his assigned investigator is Alemayehu. He told me, other than the known torturers, there were night time torturers that he couldn’t see their face. This same person Alemayehu was also his prosecutor in the court.
Nasser passed away a week after he was released from prison. The gentleman that I’m telling the story of was sharing a room in Sheraton with Nasser and others. He told me Nasser Abdo’s stamina was so strong. Nasser, whenever he got the time, he was keeping himself busy in studying for high school exam preparation hoping that when he gets released, he will finish his studies, which were interrupted by the arrest. He said when I think of it, this man knows the people that were torturing him, weren’t a human being to think and value what they said at all. At the time, Nasser was encouraging this gentleman not to be affected by the insult they foist upon him, though he couldn’t controls the physical damage the torturer caused. I’m just wondering how many people like Nasser Abdo was keeping their integrity and political stand in that dark suffering cell till the last day and not known by so many including people that share the same belief.
There were also old people that are also a victim of torture and still keep strong in terms of morale. Regarding this he especially remembers a man called Obbo Legese Deti. Obbo Legese Deti now lives in the US. The young man remembers Obbo Legese. On some mornings, he saw Obbo Legese chained, sitting outside in morning sun. This man knows someone in the Tawula room is looking at him from inside via small cracks, so the old man passes a strength and unity sign by making a two hand fist while in chain. He said, while I was in that Tawula room knowing I was noticed by another person gave me strength. He met Oromo individuals from different professions and backgrounds in Maikalawi. Shiferaw Ensamo and Dhabessa Wakjira (now in Australia) were journalists he met there. I wonder if anyone knows where journalist Shiferaw Ensamo is currently. I wonder if he is still in prison or has been released since.
When I asked him in general what he feels now, he said he is tired. And doesn’t care that much about things around him.
Friends, very capable and influential Oromo individuals are in Ethiopian prison! All our LOVE and RESPECT are extended to them. We know they are fighting for each of us and we stand in solidarity with them. Please share what you know about these heroes and heroines still alive or have paid for their cause by giving the ultimate. We thank so much, the gentleman who has shared his story with us!
HUMAN RIGHT RALLY IN NÜRNBERG – THE OROMO-ETHIOPIA CASE BY MR. DEMEKE BORU
12thAugust2015
Peaceful protest held in Brussels, Belgium opposing TPLF/ Ethiopia’s land grabs and genocide going on against Oromo people. (Picture above are from Oromo social net works, 11 August 2015).
Oromians in USA held peaceful demonstrations in front of the White House and States Department in protest of mass arrests and genocidal killings going on in Oromia/ Ethiopia by fascist TPLF Ethiopia. 19 June 2015. Lammiiwwan Oromoo biyya Ameerikaa jiraatan Waxabbajjii 19 bara 2015 Waashingteenitti wal gahuun gidira fi ajjeechaa Wayyaaneen saba Oromo irraan gahaa jirtu balaaleffachuun mootummaan Ameerikaa akka dhiibbaa godhu gaafatan.
A Call to Demonstrate Against the TPLF Tyrannical Regime in Ethiopia!
Wednesday, 27 May 2015
Dear All Oromos and friends of the Oromo in the Washington DC Metropolitan Area and living in other states of USAThe Oromo Community Organization (OCO) of the Washington Metropolitan Area, the Oromo Youth Self-help Association (OYSA), the International Oromo Women’s Organization (IOWO) and the Coordinating Committee formed to establish the Oromo Community Association in North America (OCO_NA) have jointly planned to hold a protest rally in front of the White House and US State Department on June 19, 2015 starting 9:00 AM to 1:00 PM against the Oromo massacre by the TPLF led minority regime in Ethiopia.The purpose of this protest rally is to strongly protest against the ongoing widespread human rights violations and extrajudicial killings of Oromos in general and Oromo students in universities in particular by the TPLF minority regime in Ethiopia. In May 2014 the government security forces killed 70 students demonstrating against the TPLF led minority regime in Ethiopia land grab policy, thousands wounded and arrested. Oromo youth are targeted in general. There are about 45,000 political prisoners as reported by different ex-political prisoners.
The current Ethiopia Government is the regime that dehumanizes the Oromo public; violates the basic human rights to freedom of expression, association, and peaceful assembly. The Regime is holding thousands of Oromo political prisoners in its notorious Maikelawi and many other Government detention centers without due legal process and displaces millions of Oromo farmers from their land in the name of master plan development to grab land. The arrests and tortures of Oromos have continued. Many of those who survived the torture have remained incarcerated. For example, at the end of 2014 two Oromo farmers in Salale Zone, North Shoa were brutally murdered and their bodies dragged and put on public display for resisting oppression against /TPLF regime. Very recently, in 2014, Mr. Abbay Tsehaye, one of the top officials of TPLF, adviser of Prime Minister Hailemariam Desalegn and head of the Addis Ababa Master plan designers declared war of terror and genocide against the Oromo people for resisting the expansion of Addis Ababa Administration into Oromia State and the ongoing Oromo land grab by the TPLF led minority regime. Oromo citizens couldn’t live peacefully to work, to learn and determine their destinies. Ethiopia is an open prison for the Oromo nationals. Thousands are fleeing their country due to lack of security, peace, freedom and guarantee for life. Young Oromos who fled their country due to Ethiopian government brutality have fallen victims to the beheadings by ISIS in Libya. Many others have perished in the Mediterranean Sea when smugglers’ boats capsized. Oromos are also victims of recent xenophobic killings in South Africa and displacement of refugees by civil war in Yemen. We are protesting to expose this wanton state aggression against the citizens. We make the protest rally to request the U.S administration and the democratic loving Americans to exert utmost pressure on the Ethiopian dictatorial regime so that it stop the arbitrary arrests, kidnappings, tortures and killings of innocent Oromos and university students for simply exercising their God-given basic human rights; freedom of speech, freedom of assembly and freedom of peaceful demonstration. We request because the regime is the ally of the United States. In particular, the rally will demand a halt to the killing of Oromo students who are peacefully protesting against the so-called Integrated Development Master Plan whose sole purpose is to illegally expand the capital city, Addis Ababa/Finfinnee towards Oromia State, thereby systematically evicting Oromo farmers from their ancestral lands as well as dispossessing them of their properties, identity, culture, language, freedom, way of life…etc. We also oppose and denounce the false & predetermined election and its shameful results which was orchestrated to legitimize and elongate the authoritarian tenure of TPLF at the expense of the voices of millions of Oromo and other peoples in Ethiopia. The irresponsible TPLF minority gangs once again proved their dictatorial grip to power by declaring EPRDF’s sweeping the election. All Oromos, democratic nations and friends of Oromo should stand against the heinous acts being perpetrated towards Oromo students by the minority led Ethiopian government as well as against the so-called Addis Ababa-Oromia state integrated master plan and also condemns in the strongest terms, the killings and violent atrocities committed against Ethiopian immigrants in Libya, South Africa and Yemen. We also demand that the authorities ordering and executing this massacre against Oromos and other peoples be held accountable for their crimes at an international court.
OCO, OYSA, IOWO and OCA-NA Coordinating Committee are calling upon all Oromos and friends of Oromo in USA and diaspora to demonstrate against this killer and cunning minority led regime in Ethiopia on the same day June 19, 2015. CO, OYSA, IOWO and OCA-NA Coordinating Committee a Joint Board of Directors Sorce: Ayyaantuu News
OROMO in Melbourne Say No to killings in Oromia, Ethiopia, South Africa, Libya, Yemen, Saudi Arabia and other part of the world
May 1, 2015
HIRIIRA HAWAASA OROMOO VICTORIA MAGAALAA MELBOURNE, AUSTRALIA (CAAMSA 1, 2015)
Report by Kiyyaa Gonfaa On Saturday, February 14, 2015, members of the Oromo Community in Norway protested in front of Trondheim Torg against the repressive and dictatorial Ethiopian regime. The demonstration was organized by the Oromo youth in Trondheim. The aim of the protest was to condemn the human rights violations against the Oromo people – as a result of which, many Oromos have been arrested, tortured and killed, and thousands have disappeared. The trend of repression is increasing alarmingly and a huge number of Oromos have been jailed, tortured and exposed to inhuman conditions under fabricated charges. The TPLF/EPRDF leadership has a standing policy of protracted attacks against the Oromo people – irrespective of age, sex, profession and occupation. To criminalize Oromo, being only Oromo is enough in Ethiopia. The recent Amnesty International report says, at least 5,000 ethnic Oromos have been arrested between 2011 and 2014 based on their actual or suspected peaceful opposition to the government. These include peaceful protesters, students, members of opposition political parties and people expressing their Oromo cultural heritage. After the Amnesty International report, the human rights violations against Oromos have continued. Just two month, on December 9, 2014, in Oromia, Salale province – Darra district – Goro Maskala town, the government soldiers killed Katama Wubatu and his comrade in front of the public. The Ethiopian ruling elites are most likely will continue their wild acts of killing, torturing and forcing millions Oromos to flee their homes. We are calling on the international community to stand against the brutality of the Ethiopian regime – particularly Norway, U.S.A., the UK and EU governments – to stop their relationships with the Ethiopian dictatorial regime and to stop sending their taxpayers’ money to TPLF. There are reports by international organizations that the aid has been used against the people to whom the money has originally been sent for. Finally, the organizers of this demonstration delivered a letter to the Norwegian Foreign Minister Børge Brende at Clarion Hotel Trondheim. The slogans raised and chanted during the demonstration were:- – JUSTICE for massacred Oromo students; – STOP killing and imprisoning innocent Oromos; – FREE all Oromo political prisoners; – STOP selling Oromo land to foreign and local investors; – Ethiopian government, STOP evicting Oromo farmers from their land; – TPLF is brutalizing people in Ethiopia for 24 years; – Killing Oromos will never stop the Oromo struggle; – TPLF, you can kill thousands, but you can not kill 40-million Oromos …
Boobbaan Mootummaa Wayyaanee Salphinaan Xumuramte!Toronto, Canada, 8th February 2015
Another round of #OromoProtests against fascist TPLF Ethiopian regime’s delegation led by Abduleziz staying in Melbourne at 81-95 Henry St. Albans, February 7, 2015.
Liberation is a journey. However, for the weak minded, it is a journey toward an unreachable destination. For the brave community like Australian Oromo Community however, it is neither a short distance running nor it is unreachable destination. Nonetheless, for the shortsighted opportunists, liberation is the process of economic transactions. It is the process through which they make a living by selling their own people and information. Here is the protest of Australian Oromo Community in Victoria against those men and women who used the Oromo cause and came to Australia and now running around in Australia’s malls and hotels where this, the Tigre Trojan horse, named Abduleziz eats and sleeps at 81-95 Henry st. St. Albans on February 7, 2015. Thanks to the sacrificed heroes, we have glimpsed our future, we know the way and we have the truth on our side. #OromoProtests Hawaasti Oromoo Magaalaa Melbourne keessa jiraatan walgahii jila mootummaa Itoophiyaa morman. Hiriira mormii yeroo lammataaf Guraandhala 7, bara 2015 taasisan irratti akka ibsanitti, kanneen mootummaa Itoophiyaa deeggaran dhiittaa mirga namoomaa biyyattii keessatti gaggeeffamaa jiru waliin qooddatan. Walgahii Melbourne, naannoo St Albaansi (81-95 Henry st. St. Albans on February 7, 2015) keessatti godhame kana mormuuf hawaasti Oromoo, Ogaadeenii fi Itoophiyaa gamtaan bahanii dhaadannoo fi ejjannoo isaanii ibsataniiru. Ajjeechaan Itoophiyaa keessatti raawwataa jiru haa dhaababtu! Daaímman mana barumsaatti ajjeesuun gochaa shororkeessummaadha! Mootummaa abbaa Irree deeggaruun gocha isaa garagaaruu dha fi kkf sagalee tokkoon dhageessisaa turan. Jilli Ittaanaa prizidanti Caffee Oromiyaa, Abdulaaziz Mohaammadiin durfamu kun toraba darbes hoteela Kirawon Pilaazaa keessatti walgahii gochuuf yaalii mormiidhaan haqameera. http://oromedia.net/2015/02/08/hawaasti-oromoo-melbourne-jila-itoophiyaa-balaaleffatan/
#OromoProtests against TPLF agents in Melbourne, 7th February 2015
#OromoProtests against OPDO/ TPLF agents meetings in Melbourne and said no place for murderers in Australia. 31 January 2015. Due to the protesters the meeting was cancelled by Australian security forces.
#OromoProtests against OPDO/ TPLF agents meetings in Melbourne and said no place for murderers in Australia. 31 January 2015. Due to the protesters the meeting was cancelled by Australian security forces.
#OromoProtests in Frankfurt, Germany in front of the Ethiopian embassy where meeting by Woyane (government) officials led by Dhaabaa Dabalee was underway. 31 January 2015.
#OromoProtests in Frankfurt, Germany in front of the Ethiopian embassy where meeting by Woyane (government) officials led by Dhaabaa Dabalee was underway. 31 January 2015.
URGENT: Statement released by Western Australian Oromo Community
The Western Australian Oromo Community says any individual or/and group of individuals who may take part in meeting with the Ethiopian government do not represent the Oromo Community in Western Australia. This is in reference to telephone conversation and written request made by Ethiopian Embassy in Canberra, Australia to meet with Oromo diaspora by high level of delegate from Oromia Regional State led by Vice President. Thank you for your invitation. As Oromo Community in Western Australia, we held a series of meeting and discussion about your request and made the following official statement to your request. We would like to inform you that we are not only unable to participate in any formal or informal discussion or dialog with the current Ethiopian Government body or it’s representative, but also we strongly and firmly oppose such gathering in its any form. We the Oromo community in Western Australia demands that the current Ethiopian regime immediate cessation of hostility against Oromo people. We demand that Government stops its lip service campaign in the election year; release all political prisoners without any precondition, respect the basic human right of freedom of speech, peaceful assembly, and expression. We also demand that the Government stop displacing Oromo people from its ancestral lands. We speak loud and clear that the Government cease the power immediately and allow opposition political parties to operate in the country freely. We also demand that the Government respect its article 39 constitution and allow the nation and nationalities in the empire of self-determination including cessation or union at will. Then only we believe that the door of dialog and discussion with this Government be open. According to the press release “the current Ethiopia Government is the regime that dehumanized the Oromo public: marginalized the Oromo people politically, economically, and socially.”Here is the press release from Oromo Community of Western Australia. Official Statemen_OCWA The email letter sent to the Oromo community from Ethiopian Embassy Canberra indicated that “high level delegation of the Oromia Regional State led by the Vice President will visit Perth after January 23, 2015 (the specific date will be notified later) to meet with Oromo Diaspora in your city and the surroundings.” The purposes of the meeting are:
To brief on the objective situation (political, economy and social development) of the region,
To brief on the Diaspora Housing Development Program and
To brief on the upcoming Oromia International Diaspora Day
The venue will be in one of the big hotels in Perth, the cost of which will be covered by us. Therefore, as Chairman of your association, we seek your assistance to inform the leadership and members to attend the forthcoming meeting in Perth. The Diaspora Minister Counselor will call you on Saturday, 17 January 2015, for detailed discussion. Here is a letter sent from Ethiopian Embassy Canberra: Ambassador’s Letter
Read more at: http://maddawalaabuupress.blogspot.co.uk/2015/01/urgent-statement-released-by-western.html
Oromo in Steinkjer, Norway, Demonstrate Against Oppression
Oromo in Steinkjer demonstrate against the government in their home country.
January 16, 2015, Steinkjer, Norway (Trønder-Avisa – Google Translation) — Thursday could hear slogans chanted throughout the square in Steinkjer. The reason was that a group of Ethiopians demonstrated against what they perceive as a dictatorial regime in their homeland. Being persecuted: – We belong to the Oromo people, the largest ethnic group in Ethiopia, with around 40 percent of the population. The Government of Ethiopia is dominated by minority tribe that makes around 6 percent of the Ethiopian Population. Oromo being pursued by this government – including putting journalists and politicians from our group of people in jail, telling Alisee Fira Aynagee, who organized the demonstration. – You are far away from Ethiopia now. What do you hope to achieve? – We hope that some of the residents in Steinkjer come to hear our message, and we hope to arouse the Norwegian government, which supports the regime in Ethiopia, says Aynagee. Amnesty calls for action A report by Amnesty International tells of persecution, imprisonment, torture and killing of Oromo people in Ethiopia. Among other reports of youths being captured in military camps, where they get glowing coal on empty stomach, because they support the Oromo People’s Liberation Movement, Oromo Liberation Front. Teachers are being tortured when they refuse to teach in government friendly propaganda, and it is expected that Oromo politicians will be gagged towards the election in Ethiopia later this year. “At least 5,000 of the Oromo people have been imprisoned in Ethiopia between 2011 and 2014 because of peaceful opposition against the government,” writes Amnesty. The organization believes regional and international human rights organizations must react against the Ethiopian government to put an end to the persecution, which is described as “often shocking brutal.” Want secession Oromo people want Oromia shall be independent again. Land area was independent until 1890, when it was conquered and incorporated into Ethiopia. Since 1978, the Oromo celebrated their National Day to commemorate those who sacrificed their lives to liberate the people from what they see as Ethiopian colonialism. Oromia is a land area of 600,000 km2, ie about ten times as large as Norway, and about 35 million people considered Oromo. Source: Trønder-Avisa
For more see: http://ayyaantuu.com/horn-of-africa-news/oromo-in-steinkjer-norway-demonstrate-against-oppression/
Oromo Demonstration In Bergen, Norway Dec 20,2014 #BecauseIAmOromo #OromoProtest
Oromians in Germany (Berlin) Rally Against Tigrean Rulers’ Repression in Oromia. 3rd December 2014. #BecauseIAmOromo
Mudde 3 Bara 2014 yeroo ergamaan wayyaanee, Hayilamaram Dassaleny, gurgurtaa boonditi fi kadhaa gargaarsa mallaqa hidha haaromsa laga abbayaatif gara jaarman magaalaa Barlinitti imale ture ilmaan Oromoo Jaarman jiraatani kanneen Berliinitti dhiho jiranus ta’e kanneen fagoolle osoo fageenyi jara hin daangessin Iddoo adda adda irraa fageenya dheeraa km 6oo tahu deemuun gara magaalaa gudditti jaarmanitti imaludhaan hiriira nagaa bahani oolaniiru kaayyoon hiriira kanaas maqaa boonditin ummata oromoo saamuu fi goyyomsuun haa dhaabbatu, barattoota fi beektota oromoo hidhuunifi ajjeessuun harka murunifi harma muruun akka irra hin deebi’amne akekkachiisaniiru. Mootumman woyyaane dhibbaa fi cunqursaa ummata oromoo irraan gaha jiru irra akka of qusatuu fi Oromiyaan yero dhiho kessatti akka bilisoomu qabdu dhadanno jedhuun sagalee isaani dhageesifachaa turan. Kana males muslimtoonni kutaa biyyatti addaa addaa keessa funaanamani badii tokko male mana adabaa biyyatti keessatti hidhamanii jiranu bilisaan akka gadi lakkifamanuuf ifatti gaffi dhiyyessaniiru.
Waamicha hiriira mormii magaalaa Berliinii kan guyyaa 03/12/2014
Kabajamoo fi jaallatamo hawwaasoota/jiraatoota Oromoo biyya Berliin, Jarmanii, Awuroopaa fi firoota oromoo hundaaf,
Duran dursee nagaan oromummaa bakka jirttan maratti isiin haa qaqabu. Itti aansuun yeroof akka „Mumicha Ministeera Itoophiyaa“ jedhamee beekamuu fi ergamtuu Wayyaanee kan tahe Hailemariam Dessaalanyi gaafa 02-03/12/2014 magaalaa Berliin akka dhufuu/argamu fi akka Piresidaantii biyya Jermanii kan tahe Jochim Gauck duukaa akka marii qabaan odeefanoo mirkana’e qabna. Nuti hawaasnni Oromoo magaalaa Berliin kan biyya Oromiyaatti taha jiru (Sarbaminsa Mirga namumaa,Ajjechaa,Hidhaa siyaasaa, gidiraa, dhabamsiisa fi saamicha) fi kessumaa kan yeroo dhiyoo dura karaa AI „Amnesty International“ yakka umaata oromoo iratti otoo wal-iraa hincitiin tahaa jiru otoo hin irranfatiin mormii keenya wal-cina dhabachuudhaan sagalee guddan akka dhageesisnnuf akka irratti argamtaan isin afferra.Dirqamni lammummaas nurra jira. Guyyaa:03.12.2014 Sa’aa: 09:00 – 13:00 Edoo: Balbala Piresidaantii Jarmanii ful-dura Spreeweg 1, 10557 Berlin KHG-HOB
Rally in Norway Against Tigrean Rulers’ Repression in Oromia Against Oromo
Oromos in Lillehammer, Norway, Rally Against Tigrean Rulers’ Repression in Oromia Against Oromo (November 29, 2014) – Rally Against Repression #BecauseIAmOromo
London’s Rally Against Repression in Oromia by Tigrean Military
26 November 2014 ·
Oromos in UK marched in front of Westminster, Parliament Square, on November 26, 2014, to call attention to the repression against the Oromo people by the Tigrean military occupying Oromia. In October 2014, a detailed report, entitled “‘BECAUSE I AM OROMO’ – SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA,” was published by the London-based Amnesty International. Thousands of Oromos were killed, and others imprisoned and/or exiled over the last 23 years since the occupation of Oromia by the Tigrean military government of Ethiopia. Protesters have asked the UK government to severe its financial support to the Tigrean military government of Ethiopia; the Tigrean military government uses the money from the West to finance its repression in Oromia (#BecauseIAmOromo).
Oromo-American Citizens Council (OACC) on Amnesty’s “Because I Am Oromo”
The following is a press release from the Oromo-American Citizens Council (OACC) on the Amnesty International’s Report: “Because I Am Oromo” —————- Oromo-American Citizens Council (OACC) is a Minnesota based, non-profit organization set up, among others, to expose human rights violations against the Oromo people and influence the policy of the U.S. towards Ethiopia. Minnesota is a state with the highest population of Oromos outside Africa. OACC collaborated with the Advocates for Human Rights in the 96-page report issued in 2009 under the title, “Human Rights in Ethiopia: Through the Eyes of The Oromo Diaspora.” That Report documented the experiences Oromos in Diaspora faced when they lived in Ethiopia. In May 2005, the Human Rights Watch also issued a report entitled, “Suppressing Dissent: Human rights Abuses and Political Repression in Ethiopia’s Oromia Region.” This report, for the first time, exposed the mechanisms used the Ethiopian government to control rural communities in Oromia through the Gott and Garee Systems. Furthermore, the periodic U.S. State Department’s own annual reports have documented rampant human rights violations against the Oromos over the years. Amnesty International’s report, ETHIOPIA: BECAUSE I AM OROMO: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA, is the most researched and the most comprehensive report ever conducted about human rights violation against the Oromos. The vivid descriptions of tortures conducted against Oromos, the long imprisonment without trial, the murders by security forces, the harsh actions taken against peaceful protests are all well documented with irrefutable evidences. The report further disclosed that any act of Oromo nationalism that is not controlled by the government, such as the Oromo language and the culture development movement, results in detentions and tortures. For that, we want to take this opportunity and congratulate and thank Amnesty International. While appreciating the efforts and achievements in documenting human rights violations against Oromos under the circumstances, we also want to reiterate that this is only the tip of the iceberg; the reality is much worse than what is documented in this report. Furthermore, we want to warn all stakeholders that this is not a time to rest on our laurels. Especially, as the 2015 election is approaching, the human rights violations will get worse. We, therefore, call up on: (a) All Oromo and Ethiopian civic organizations to come forward and work on the recommendations of the report mostly in mobilizing the communities and in putting pressure on the government. We need to get united and make our voices heard opposing such violations together as this is an issue that unites all of us. (b) All other international human rights organizations, based on this report, to put pressure on donor countries to make the respect of human rights a precondition to further assist the Ethiopian government. Nagessa Dube, Executive Director Oromo-American Citizens Council (OACC)
(November 16, 2014, Brisbane,Sydney, Australia – G20): Members Oromo Community in Australia held peaceful rally protesting against mass killings, torture and arrests of Oromo people by TPLF Ethiopia. The peaceful rally was held during G20 meetings in Brisbane. http://www.bbc.co.uk/news/world-australia-30064549 The Oromo community protests against Ethiopia’s genocidal killings, mass arrest and evictions which are happening in state of Oromia. The protesters call for rule of laws, freedom, human rights protections and expressed that the Ethiopian regime has been killing the Oromo nationals just because of that they are Oromo. http://www.amnesty.org/en/library/asset/AFR25/006/2014/en/539616af-0dc6-43dd-8a4f-34e77ffb461c/afr250062014en.pdf They call for all G20 nations to stop funding the genocidal Ethiopian regime.
#BecauseIAmOromo. #OromoProtests. #FreeOromoStudents. 16th November 2014
Oromians living around Lillehammer, Norway are calling for peaceful demonstration on 29 November 2014 at 12 :00. This peaceful rally is to protest against human right violation and crime committed by TPLF Ethiopia in Oromia against Oromo people. #BecauseIAmOromo (http://www.amnesty.org/en/library/info/AFR25/006/2014/en)
London (Nov. 26, 2014): A Peaceful Rally Against Repression in Oromia – #BecauseIAmOromo
A Peaceful Demonstration to All Oromos and Friends of Oromo! #BecauseIAmOromo The OCUK has organised a big demonstration to protest against the never ending human rights violations in Oromia and to support the Amnesty International on its 2014 Report “Because I am Oromo” – which was the response of Oromos who had been the victims of the Ethiopian prisons to the interview questions by the Amnesty International on why they were persecuted by the Ethiopian government. Please come along and join the demonstration, and be the voice for the voiceless Oromo in Ethiopia: “I am arrested, tortured, looted, my property confiscated, and dehumanised ‘Because I am Oromo.’” Date: Wednesday, November 26, 2014 Time: 12:00 noon – 4:30 PM Address: Westminster, Parliament Square, SW1P 3BD – Closest station: Westminster (Jubilee, District and Circle Lines) OCUK Management Committee
“Because I am Oromo” Rally in Phoenix, Arizona (Nov. 13, 2014) – #BecauseIAmOromo
Because I am Oromo Discussion, Oromo Community in Minnesota, USA, Nov 8 2104
Oromo community in Hammer and arround Hamer Norway had a demonstration against the ongoing mass killing of Oromo students in Oromia by the TPLF/EPRDF regime of Ethiopia. #BecauseIAmOromo. #OromoProtests. #FreeOromoStudents. 3rd November 2014
Building Momentum in Geneva with the Oromo Diaspora
November 6, 2014 (The Advocates Post) — This fall was a busy time for advocacy at the United Nations on human rights in Ethiopia. It was also a great time to see The Advocates for Human Rights’ new toolkit, Paving Pathways for Justice and Accountability: Human Rights Tools for Diaspora Communities, in action. Universal Periodic Review Concludes with Some Fireworks In a one-hour session on September 19, the UN Human Rights Council adopted the outcome of its second Universal Periodic Review of Ethiopia. You can watch the video of the session here. I’ve blogged about the UPR of Ethiopiabefore, and the adoption of the outcome is the last step in the process. The adoption of the outcome is also the only opportunity civil society organizations have to speak during the UPR process. The Advocates for Human Rights is based in Minnesota, not Geneva, so we don’t generally get a chance to address the Human Rights Council during the UPR process. But I often watch the live webcasts, and this time I got up early to livetweet. Several non-governmental organizations took the floor and raised concerns about the human rights situation on the ground in Ethiopia. Civicus World Alliance for Citizenship Participation, for example, expressed concern about Ethiopia’s refusal to accept recommendations to remove draconian restrictions on free expression. Renate Bloem (left), speaking for Civicus, added:
While relying on international funding to supplement 50-60 percent of its national budget, the government has simultaneously criminalized most foreign funding for human rights groups in the country. These restrictions have precipitated the near complete cessation of independent human rights monitoring in the country. It is therefore deeply alarming that Ethiopia has explicitly refused to implement recommendations put forward by nearly 15 governments during its UPR examination to create an enabling environment for civil society.
The Ethiopian Ambassador to the UN in Geneva, Minelik Alemu Getahun (top), lashed out at the NGOs that commented, particularly Civicus:
I regret the language used by some of the NGO representatives and particularly the call for action some of them made against Ethiopia in the Council for alleged isolated acts. Some of the language used in the allegations, particularly the remarks by CIVICUS on our budget is outrageous and incorrect. I can assure the Council that Ethiopia relies on its peoples and their resources, which is not unusual supplemented by international support.
The Human Rights Council then adopted the outcome of the second UPR of Ethiopia. The recommendations Ethiopia accepted are contained in the Report of the Working Group and an addendum, available here. Some of the more promising recommendations that Ethiopia accepted in September are:
Implement fully its 1995 Constitution, including the freedoms of association, expression and assembly for independent political parties, ethnic and religious groups and non-government organisations (Australia).
Take concrete steps to ensure the 2015 national elections are more representative and participative than those in 2010, especially around freedom of assembly and encouraging debate among political parties (United Kingdom of Great Britain and Northern Ireland).
Consider implementing the pertinent recommendations from the Independent Expert on Minorities, with a view to guaranteeing equal treatment of all ethnic groups in the country (Cape Verde).
Monitor the implementation of the anti-terrorism law in order to identify any act of repression which affects freedom of association and expression and possible cases of arbitrary detention. In addition, develop activities necessary to eliminate any excesses by the authorities in its application (Mexico).
Now it’s up to people on the ground in Ethiopia, as well as people outside of Ethiopia like the Oromo diaspora, to lobby the Ethiopian Government to implement the recommendations it accepted and to monitor whether the government is keeping its word. The next UPR cycle for Ethiopia will begin in about 4 years, when NGOs will have a chance to submit new stakeholder reports demonstrating whether Ethiopia has implemented the recommendations it accepted, pointing out any developments on the ground since the last review, and advocating for new recommendations that will improve human rights in Ethiopia. Learn more about how you can get involved in the UPR process of Ethiopia (or any other country) on pages 200-210 of Paving Pathways. Opportunities Ahead for Voices to be HeardThere’s much more to be done in the effort to build respect for human rights in Ethiopia. In addition to the next steps mentioned above, the African Commission on Human and Peoples’ Rights will be reviewing Ethiopia’s human rights record in its December 2014 session. In September, the Advocates and the International Oromo Youth Associationsubmitted a lengthy alternative report to the African Commission, responding to the Ethiopian Government’s report. The African Commission will conduct an examination of the Ethiopian Government and then will issue Concluding Observations and Recommendations. You can read the African Commission’s Concluding Observations from its first review of Ethiopia, in 2010, here. To learn more about advocacy with the African Commission, read pages 268-280of Paving Pathways. On Wednesday, November 19, Amane Badhasso and I will have a talk with the Amnesty International chapter of the University of Minnesota Law School. The students are eager to learn more about human rights in Ethiopia, and they want to participate in a collective activity to show their support. There’s been a lot of attention lately to a report Amnesty just released on human rights violations against the Oromo people. Organizations like The Advocates for Human Rights and Amnesty will be ineffective if they work on their own. The Oromo diaspora, as well as other diaspora communities from Ethiopia, have a critical role to play in leading the way to promoting human rights, justice, and accountability in Ethiopia. The Advocates for Human Rights hopes thatPaving Pathways will lay the groundwork for many more fruitful collaborations. Are you a member of a diaspora community? Do you know people who are living in the diaspora? What steps can the diasporans you know take to improve human rights and accountability in their countries of origin or ancestry? How could Paving Pathways and The Advocates for Human Rights assist them? By Amy Bergquist, staff attorney for the International Justice Program of The Advocates for Human Rights.More posts about the crisis in Ethiopia:
See also more @ http://theadvocatespost.org/2014/11/07/advocating-for-the-rights-of-children-in-ethiopia/ MADDA ODUU SBO/VOL irraa Sadaasa 02,2014 Ilmaan Oromoo Iskaandineviyaatti argaman guyyaa kaleessaa jechuun Sadaasa 01, 2014 Osloo, Norwayitti walitti dhufuudhaan Sadaasa 9 guyyaa yaadannoo FDG waggaa 9ffaa haala bareedina qabuun kabajatanii/yaadatanii oolaniiru.
Qophii yaadannoo guyyaa FDG Sadaasa 9, waggaa 9ffaa kana irratti ilmaan Oromoo bakka adda addaa jiraatan qooda kan irraa fudhatan oggaa ta’u, keessumaa dargaggootni Oromoo Osloo Norwayitti argaman baay’inaan qooda irraa fudhachuun qophiilee adda addaa kan guyyaa kana ilaallatan dhiheessaniiru. Ilmaan Oromoo sabboontota biyyaa FDG keessatti wareegaman, akkasumas gootota Oromoo QBO keessatti aarsaa ta’aniif dungoon qabsiifamee yaadannoon sammuu godhameefii jira. Sirna kabajaa guyyaa yaadannoo FDG Sadaasa 9 kan waggaa 9ffaa Osloo Norwayitti geggeeffame kana irratti kutaaleen hawaasaa hundi kan irratti argame si’a ta’u, akkaataa itti FDGn caalaatti jabaachuu fi babal’achuu danda’u, jabinaa fi hanqinoota jiran irratti, akkasumas akkamittiin QBO kan ammaarra jabeessuun fuula duratti tarkaanfachuun karaa danda’amu irratti marii bal’aan geggeeffamuun, yaadotni ijaaroo fi murteessoo ta’an dhihaachuu isaanii oduun SBO dhaqqabe ifa godhee jira. Waltajjii yaadannoo Guyyaa FDG Sadaasa 9, Sadaasa 01,2014 Osloo, Norwayitti geggeeffame kana irratti walalooleenii fi qophiileen adda addaa kan sochii FDG fi gootota Oromoo falmaa kana keessatti kufanii fi gootummaa isaanii faarsan akkasumas Oromoo jajjabeessanii fi onnachiisan kan dhihaatan si’a ta’u, caalbaasiin adda addaas dhihaatanii galiin irraa argame QBO fi sochii FDG jabeessuuf akka oolfame beekuun danda’ameera. Qophii kana ilaalchisuun yaada namootni adda addaa saganticha irratti hirmaatan SBOf laatan ammoo SBO guyyaa har’aa jechuun SBO Sadaasa 02,2014 irraa dhaggeeffachuu dandeessan.
Oromo Rally at the U.N. to Seek Justice/Freedom for Those Slain/Imprisoned by Ethiopian Regime
Lammiiwwan Oromoo kutaalee United States adda addaa irra har’a kan New Yorkitti argamu waajjira Tokkummaa Mootummootaa fuulletti hiriira nagaa geggeessan. Onokoloolessa 17 Bara 2014. #OromoProtests, 17th October 2014 http://www.voaafaanoromoo.com/content/article/2487489.html
#OromoProtests @ New York City, October 17, 2014 at the United Nations. Oromo communities in Upstate new York, Philadelphia, Washington DC, Ohio, Atlanta and other places are organizing to come as a group.
Oslo Peaceful Protesters Demand Freedom for Oromo Political Prisoners and Denounce Land-Grabbing in Oromia.
16th October 2014 #OromoProtests
IOYA and The Advocates for Human Rights Representatives at the United Nations Office discussing issues concerning rights of a child in Ethiopia, the recent#Oromoprotests in Oromia and #FreeOromoStudents. Photo Cred: Amy Bergquist On September 26, IOYA leaders co-presented a report on the rights of children in Ethiopia along with the Minnesota-based Advocates for Human Rights at the United Nations Committee on the Rights of the Child in Geneva, Switzerland. During the weeklong engagement, IOYA representatives participated in several meetings discussing human rights issues related to Oromo, spoke at a side event looking at diaspora engagement on human rights (with Ethiopia as a case study) and met with the U.N. Committee in a 2.5 hour, closed-door session. http://www.opride.com/oromsis/news/3775-ioya-shines-spotlight-on-child-right-abuses-in-ethiopiaFuulbaana 15 Bara 2014 Hiriiri Nagaa Mootummaa Wayyaanee irratti Magaalaa Torontooti Geggeeffame.Sept. 15,2014 Demonstration in Toronto by Oromo community to protest the Tyranny of TPLF Ethiopia . #OromoProtests.Fuulbaana 15 Bara 2014 Hiriiri Nagaa Mootummaa Wayyaanee irratti Magaalaa Torontooti Geggeeffame. (suuraa kana olii ilaalaa).Sept. 15,2014 Demonstration in Toronto by Oromo community to protest the Tyranny of TPLF Ethiopia. #OromoProtests. (see above in pictures)
Melbournians Hold a Concert for Oromo Human Rights
(Advocacy for Oromia, 12 August 2014) — The Human Rights Concert for Oromia was held in Ascot Vale, a suburb of Melbourne, Australia, on August 9, 2014. Bonsen Dhabasa, 10 years old boy who was six months old when his father was arrested; five years old when his mother was imprisoned presented his memoir of persecution account on this Human Rights for Oromia concert in Melbourne. This is our Human Rights Concert. The people coming together as one and uniting against a common enemy! Corrupt power. We are the voice of the people! This is dedicated to those suffering under suppression and Human Rights Abuses. The people on the ground who are treated like collateral damage by those who have vested interests and no concern for human values or human rights! Melbourne’s diverse communities came out to support the Oromo people’s struggle for human rights, and oppose the ongoing human rights violations against Oromo students and civilians by the Ethiopian TPLF regime. The people coming together as one and uniting against a common enemy! Corrupt power. The big message of the day was, “We are the voice of the people!” This is dedicated to those suffering under suppression and Human Rights Abuses. The people on the ground who are treated like collateral damage by those who have vested interests and no concern for human values or human rights! Currently, thousands of Oromo students and civilians are languishing in Ethiopian government’s prisons in connection with #OromoProtests, a movement which opposes the Ethiopian TPLF regime’s Master Plan to expand the boundaries of Addis Ababa (Finfinne), and subsequently to dispossess Oromo farmers surrounding Finfinne of their lands, and evict them from their ancestral lands. http://ayyaantuu.com/human-rights/melbournians-hold-a-concert-for-oromo-human-rights/ The Human Rights for Oromia concert held in Melborne, 9th August 2014, #OromoProtests
EthioTube Interview with Oromo Recording Artist Nigusuu Taamiraat on #OromoProtests
#OromoProtests: Oromo Peaceful Protest Rally in Washington, DC- August 01, 2014.
#OromoProtests at Ethio-US Business Summit in
Houston, Texas
July 30, 2014 http://ayyaantuu.com/horn-of-africa-news/oromoprotests-at-ethio-us-business-summit-in-houston-texas/Appeal Letter to President Barack Obama Following the DC#OromoProtests Solidarity 3-Day Hunger Strike The joint appeal letter of the Oromo Community Organization(OCO) of Washington-DC, OYSA/WWDO and IOWO to President Obama on the Hunger Strike conducted from July 23 – 25, 2014. ——————— President Barack Obama The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 RE: Staging Solidarity Hunger Strike to Protest Massacre, Torture, Detention of the Oromo People by the Ethiopian Government Dear Mr. President, On May 9, 2014, the Oromo Community Organization of Washington D.C. Area (OCO), the Oromo Youth Self-help Association (OYSA) and the International Oromo Women’s Organization (IOWO) held a large demonstration in front of the White House and State Department to express our deep concern and outrage about the massacre of Oromo students in April and May, just for peacefully demonstrating against government land grab; some as young as nine years, from Ambo and other towns of Oromia Regional State by the TPLF Aga’azi force and army of the Ethiopian government. Similar demonstrations were held in many state capitals of the United States, Europe, Australia, Middle East, and Africa to condemn the callous crime of the Ethiopian Government. Candlelight vigils were also held in front of the White House on May 22, 2014, and in many states of the U.S. and other countries, at different times, where Oromo communities reside. According to partial reports received, 61 students were shot dead, 903 students are detained and still being tortured. The massacre of Oromo students by the Ethiopian regime is parallel to the 1960 Sharpeville massacre of 69 black people by the Apartheid regime of South Africa for demonstrating against the Pass Law. The blood of the black South Africans led to the abolition of Apartheid and creation of Democratic South Africa with the support of democratic nations of the world. We hope the blood of the innocent Oromo students will not be ignored and left in vain but motivate the leaders of the democratic nations of the West to help bring justice, liberty, peace and democracy in Ethiopia in general and Oromia State in particular. Today, it is estimated that there are more than 50,000 Oromo political prisoners in Oromia in various concentration camps and prisons. Although it is difficult to know exactly how many Oromos have been killed or massacred by the regime, mass graves have been discovered in many places, including Hamaressa in eastern Oromia. The annual reports of the U.S. Department of State and other credible sources regarding human rights abuses in Ethiopia indicate that the Department is familiar with the massive human rights violations that have been committed by the Ethiopian government on the Oromo and other peoples in the country. During our demonstration in May, we submitted appeal letter to the State Department to use their leverage to make a difference in the social, political, and economic crisis perpetrated by the Ethiopian regime against the Oromo people and others in Ethiopia. In response to our appeals, the State Department units handling Ethiopian affairs have jointly granted us audience to discuss the problem of human rights abuse, detentions without warrant, extrajudicial killings, torture, land grab and eviction without appropriate compensation, lack of freedom of expression, right of assembly, justice and democracy. Though they have the information, we have given them additional extensive dimensions of the problem. The State Department has also replied to our appeal letter expressing their concerns about human right abuses in Ethiopia. Similarly, United States Senators, Honorable Al Franken and Honorable Amy Klobuchar representing Minnesota State; and Honorable Patty Murray and Honorable Maria Cantwell representing Washington State have written letters to Secretary Kerry expressing their deep concerns of Ethiopian government violence against its citizens. They asked the Honorable Secretary to use his influence for the respect of rule of law and human rights in Ethiopia. They stressed the Ethiopian Government’s equal treatment of all ethnic groups and implementation of democratic system must be central to their relationship with the United States. A member of the Parliament of Australia also has tabled the Oromo plight in Ethiopia for debate and asked his government for action to curb the Ethiopian government violence against peaceful citizens. – Read More (Ayyaantuu.com) http://gadaa.net/FinfinneTribune/2014/07/appeal-letter-to-president-barack-obama-following-the-dc-oromoprotests-solidarity-3-day-hunger-strike/ #OromoProtests #FreeOromoStudents, 28 July 2014.
International-Oromo Youth-Association has been invited by the Committee on the Rights of the Child, to attend its Pre-sessional Working Group meeting on September 26 in Geneva, Switzerland to discuss the situation of child rights in Ethiopia. Earlier this last month, IOYA submitted a report on rights of a child in Ethiopia (Co Author) with The Advocates for Human Rights , Amy Bergquistt . FreeOromoStudents #OromoProtests. #FreeOromoStudents. 18th July 2014.
Dhiibbaa mirga namaa Itophiyaa keessattiiyyuu kan saba Oromoo irratti raawwatamu ilaalchisee mootummooti biyya adda addaa balaaleffachaa turuun ni beekam. Hidhaan, reebichiifi ajjeechaan barattoota Oromoo irra baatii Eebilaa 2014 dhaabbilee barnootaa Oromiyaa keessatti raawwatames kan dhaloota saba kanaa bira darbee qaama heddu rifachiseef yakka sukkanneessaa kana akka mormanu taasiseedha. Ajjeechaa barattootaa kana mormuun Caamsaa 9, 2014 Oromooti jiraattota biyya France ta’aniifi kanneen yakka mootummaa abbaa irree Itophiyaa kana balaaleffatanu hiriira mormii magaala gudditti Paris waajjira ministra dhimma alaa akkasumas Embasii Itophiyaa duratti bahun yakka shororkkeessaa kana balaaleffachuun ni yadatama. Hawaasni Oromoo biyya France kan balaaleffate yakka mootummaa Itophiyaa qofa utuu hin ta’in deggersa mootumman France mootummaa abbaa irree sanaaf laatu keessattiiyyuu hirmmaannaa qophii «master plaanii Finfinnee» jedhamu irratti fudhatanu ilaalchisee ture. Mormiin hawaasa kanaas barreeffamaan waajjira Prezidantii France irraa eegalee qaamota dhimmi isa ilaala jedhamee yaadame hundaaf akka gale oduu si’as tamsa’e irratti ibsamuun ni yaadatama. Waajjirri Prezidantii France deebii iyyata hawaasaa kanaaf laate irratti ajjeechaa naannoo Oromityaa keessattiiyyuu Universitoota Jimmaa, Amboofi Adaamatti raawwatame siriitti hubachuu isaa ibsee mootummoota lamman gidduu hariiroon jiruu cimaa ta’uyyuu hundeen isaa kan kabajaa mirga dhala namaa irratti hundaahe akka ta’e dubbata. Fakkeenyaafis gumii mirga dhala namaaa irratti France mootummaa Itophiyaatif kabaja mirga namaa ilaalchisee hubachiisa laachuu isii; kunis kabaja bilisummaafi mirga dhala namaa guutuutti kabajuu akka ta’e ibsa. France qindaahina gamtaa Awrooppaa jalatti socho’uun hidhaa balaaleffatoota mootummaa akkasumas gaazexessitootaa irratti baatii Caamsaa darbe raawwatame balaaleffachuun kun dhiibbaa mirga yaada ofii ibsuufi wolabummaa sab-qunnamtii kan hubu ta’uu isaa addeesseera. Itti ida’uunis Embaasiin France kan Finfinneetti argamu miilttowwan isaa kan Awrooppaafi Amerikaa woliin ta’uun dhaddacha himatamtoota kanaa irratti argamuun dhugaa jiru adda baafachuuf yaaliin godhame diddaa mootummaa Itophiyaatiin gufachuu isaa saaxileera. Hata’u male jedha deebiin wajjiraPrezidaantii kun hariiroon Franciifi Itophiyaa gidduu jiraatu uumamatti kan kaayyoo kabaja mirga dhala namaa, wolabummaa seeraafi guddina diinagdee irratti hundaheedha jechuun dhuma irratti mootummaan France iyyata hawaasa Oromoo kana hubannaa itti laatee akka hodofu ibseera. Kara biraatiin Masterplaanii Finfinnee kan woldiddaafi gaaga’ama uume irratti hirmaannaa fudhateera kan jedhamu bulchiinsi magaala Lyon (France) deebii barreeffamaan woldaa hawaasa Oromoo France kanaaf erge irratti komii dhimma kana irratti dhihaate xiinxalaa jiraachuu isaa ibseera. Hawaasni Oromoo biyya France ammas hanga mirgi ummata keenyaa guutummaatti kabajamutti fageenyi lafaa utuu isa hin daangessin falmii isaa akka itti fufu hubachiisa. —————— ———- ENGLISH TRANSLATION* —————– The Chief of Staff of the President of the Republic ESSA LENJISSO ASSOCIATION OF OROMO COMMUNITY 125 BOULEVARD de DE CHARONNE 75011 PARIS The president has received the letter you sent him concerning the situation of human rights and the Oromo people in Ethiopia. Responsive to your request, MR François HOLAND assigned me to take care of your case. The France has learned the deadly incidents that occurred last April in Universities of the Oromia region, particularly that of Jimma, Adamaa, Ambo cities, in the context of a protest against new territorial reform. France maintains very good relations with Ethiopia, at this very case, feels entitled to monitor the situation of human rights in the country. At the Council of human rights for example France attracts the attention of Ethiopia authorities on the importance of respect for the freedoms and human rights for all countries aspiring to become emerging. France is taking action in the European context following the arrest of nine journalists and bloggers and several members of the oppositions in the beginning of last May; the European Union has condemned the attacks on the respect of freedom of expression and media. Our Embassy in Addis Ababa has tried unsuccessfully, with our European partners and Americans, to attend the opening of their trial to testify to the interest that France has to this situation. Furthermore, the French cooperation with Ethiopia naturally meets the objectives of promoting human rights, social justice and sustainable economic development. Ensuring that these issues are carefully followed, please accept the assurance of my highest consideration. Isabelle SIMA * N.B. unofficial translation ———————————-
OYA Press Release on the #FreeOromoStudents Campaign
he following is a press release from the International Oromo Youth Association (IOYA). June 29, 2014 Beginning on April 25, 2014, students protesting peacefully have been gunned down by federal security forces in the town of Ambo in Oromia region of Ethiopia. Since then, protests have spread across all universities in the Oromia region resulting in the massacre of hundreds. Thousands have been expelled and dozens held at undisclosed locations. Mass kidnapping, disappearance and shooting of innocent students has been reported in numerous towns since the protests began. The expelled students face economic hardships and rampant assault and harassment from Ethiopian security forces. The imprisoned face torture and ill treatments. In order to raise global awareness about the protests and the imminent threat facing students who have been expelled from school and those imprisoned, the International Oromo Youth Association (IOYA) is launching a social media campaign. IOYA has prepared a short informative documentary that provides a summary of the protests to date. IOYA is also calling for the immediate release of thousands of Oromo students currently being held in detention and are likely to face torture for peacefully protesting against the Integrated Development Master Plan. The Ethiopian government’s continuous use of brutal force, arbitrary detentions, and torture to severely restrict freedom of expression and rights of citizens should be condemned. The campaign will call on various international human/governmental organizations to urge the Ethiopian government to release the students arrested and to refrain from expelling and abducting innocent students.
#OromoProtests- Oromo rally @Dallas downtown @ in front of federal building in solidarity with Oromo students and civilians protest in Oromia. 26th June 2014
#OromoProtests (26th June 2014)- Oromo Women rally at State Capitol, Minnesota, USA, in solidarity with Oromo students Protests in Oromia.
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, also wrote a letter earlier in June – expressing their concern about the Ethiopian government’s acts of violence against Oromo peaceful demonstrators. See @http://qeerroo.org/2014/06/24/oromoprotests-u-s-senators-say-ethiopian-govts-respect-of-all-ethnic-groups-human-rights-must-be-central-to-the-u-s-ethiopia-relationship/
#OromoProtests- In Pretoria, South Africa, 24th June 2014 in solidarity with Oromo students and civilian in Oromia.
Oromian and Ogadenian communities rallied in front of the presidential palace. South Africa’s President, Jacob Zuma’s secretary appeared in person and accepted their appeal letter.
#OromoProtests- letter from US State department.
UN Special Procedures Urged to Visit Ethiopia to Investigate Crackdown on Oromo Protests
Oromians in Europe staged a solidarity rally in Brussels, Belgium, at the European Parliament on 20th June 2014, to bring awareness about the human rights violations of the TPLF Ethiopian regime on the Oromo people – including the killing of more than 100 Oromo students and civilians, mass imprisonments of thousands of Oromo students as well as expulsions from universities of Oromo students for nonviolently protesting TPLF’s ‘Addis Ababa Master Plan,’ a plan that is designed to annex land from the State of Oromia and evict millions of Oromo farmers around Addis Ababa – both under the pretext of “urban development.’ Here’s the coverage of the rally by the DW/German radio (Amharic).
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See more @http://gadaa.net/FinfinneTribune/2014/06/the-oromoprotests-solidarity-rally-in-brussels-at-european-parliament/Sen. Maria Cantwell (L) and Sen. Patty Murray (R)#OromoProtests– USA, Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, raised concerns about the Ethiopian government’s crackdown on the nonviolent student-led #OromoProtests movement, which fights to stop the implementation of the Addis Ababa Master Plan, a plan to expand the administrative boundaries of Addis Ababa by annexing land from the State of Oromia, and by evicting millions of Oromo farmers from the Oromian districts adjacent to Addis Ababa – both under the pretext of “urban development. The above is their letter of 19th June 2014 to US Secretary of State, Mr. John Kerry. https://www.youtube.com/watch?feature=player_embedded&list=UU57ZgbBOo7YM6H58MtOIGbQ&v=szt2eSZVohQ Speech on #OromoProtests by Hon. Anthony Byrne, Member of the Australian Parliament. Federal Member for Holt, Australia, on #OromoProtests, 18th June 2014
(June 16, 2014 (Reuters) — An Ethiopian child migrant and member of the Oromo community of Ethiopia living in Malta takes part in a protest against the Ethiopian regime outside the office of Malta’s Prime Minister in Valletta June 16, 2014. The protestors called on Malta and the European Union to stop support for the Ethiopian regime and its plan to displace Oromo farmers. Late last year, the Ethiopian army evicted Oromo farmers from their ancestral land on the pretext of needing the land for an industrial zone, according to the protestors. REUTERS/Darrin Zammit Lupi
#OromoProtests- Members of Oromo Community in Malta held a protest in Valletta on 16 june 2014 calling on Malta and the EU to stop support to Ethiopian regime and its plan to displace Oromo farmers. They called for freedom and justice in their country. Late last year, the Ethiopian army evicted Oromo farmers from their ancestral land on the pretext of needing the land for an industrial zone. The practice has continued in other areas of Ethiopia. Dispossessed of their land, these Oromo men and women will be forced to work as day-labourers on their own land. See @ http://www.timesofmalta.com/articles/view/20140616/local/ethiopian-migrants-hold-protest.523625#.U58iFu-MdQ9.facebook
#OromoProtests June 13, 2014 @ ExCeL London, UK. Oromia and Ogaden community jointly in action.
The Ogaden and Oromo women held a large protest at the Global Summit to end Sexual violence and demanded the recognition of the plights of the Ogaden women and Oromo women. The protesters complained the Rape and sexual violence used as a weapon against Ogaden and Oromo women at the hands of the Ethiopian military.
The Oromo and Ogaden Women appealed to the British Foreign Secretary William Hague and Angelina Julie the especial envoy of the UN High commissioner for Refugees to support the Ogaden women and Oromo women survivors of rape and other abuses who are currently in the Dadaab refugees camp with out any rights. The protesters also asked the International Community to pressure Ethiopian government and make accountable of the Ethiopian officials and military personnel who committed the sexual violence as a weapon of war and terror to intimidate locals. See more @http://oromiatimes.org/2014/06/16/pictures-of-ogaden-women-and-oromo-women-protest-at-the-global-summit-to-end-rape-and-sexual-violence/
On May 31st, 2014, the Portland Oromo Community Association held a candlelight vigil for the 80 Oromo victims who were slain by the Ethiopian government for protesting against the government’s plan to annex land from the State of Oromiyaa using the “Addis Ababa Master Plan.
#Oromoprotests– 11th June 2014 @ Diamond League 2014 in Oslo Norway, Oromo community and Oromo youth together in solidarity with support the on going Oromo students protests in Oromia.
“We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices.” Read @http://amyvansteenwyk.tumblr.com/post/88273995454/gone
#OromoProtests- Important: Jen &Josh who Witnessed brutal Ethiopian regime crackdown on peaceful Oromo Students Protests will be at the Community Fundraising this coming Sunday. They will be sharing their stories and updates while they were over in Oromia. Come and show your support.
#OromoProtests-Oromo protesters in the United Kingdom rallied in front of the BBC building in London on Friday, June 6, 2014, to bring to BBC’s attention the ongoing mass killings of Oromo students and civilians by the TPLF Ethiopian regime – the stories BBC has largely failed to cover entirely.On the ocassion the protesters Marched through Central London, at BBC, Whitehall, Downing Street and the UK Parliament.
The protesters demanded fair and impartial media coverage from the BBC and they were carrying slogans to put pressure on the UK government to consider its Foreign Policy with the Ethiopian government which the protesters labled as dictatorial.
Their slogans and voices show their support to Oromo Students Protest against the expansion of Addis Ababa Master Plan in Ethiopia and they strongly denounced the crimes against humanity commited by the current Ethiopian government security forces which they hold fully accountable for the mass murder and torture they said are still hapening. The TPLF Ethiopian regime continues to attempt to violently crush the nonviolent Oromo students-led #OromoProtests, which is fighting to stop the implementation of the Addis Ababa Master Plan — a plan to expand the Addis Ababa City Administration into the Federally and Constitutionally instituted Oromia State, and a plan to subsequently evict millions of Oromo farmers under the disguise of “urban development.”http://gadaa.com/oduu/26465/2014/06/06/in-pictures-oromoprotests-solidarity-rally-in-front-of-bbc-in-london-for-more-coverage-of-oromoprotests/http://www.demotix.com/news/4942550/oromo-protest-bbc-against-killing-students-ethiopia#media-4942464
#OromoProtets- Senator Al Franken of Minnesota writes to US Secretary of State John Kerry raising concern about the ongoing repression against the Oromo people in Ethiopia. Another accomplishment of our community in Minnesota. 4th June 2014.
#OromoProtests- Solidarity Hunger-Strike in front of the Federal Building in downtown Seattle, Washington, continued in Seattle, from 3rd June 2014 to 5th June 2014.
#OromoProtests- The above pictures are Oromians in Portland, USA, held a candlelight vigil in honor of their fallen Oromo students who were victims of the recent brutal killings by TPLF security forces. Many of the fallen students did not receive proper funerals from their families. The cruel TPLF Government has ordered some of the victims’ dead bodies to be disposed in bushes, in attempt to cover-up their crime. Hence, human corpses were left for wild animals to feast on. It’s also heartbreaking that the mothers or fathers of the Oromo students cannot mourn for their loved ones; instead they are forced to condemn their dead children as “terrorists,” “anti-development agents,” “anti-peace agents,” and “anti-government agents,” etc. The despicable act of the TPLF government is beyond the human imagination. see more @http://gadaa.com/oduu/26293/2014/06/03/in-pictures-portlands-oromoprotests-candlelight-vigil/
#OromoProtests– Australia’s Oromo people rally in Canberra, @ Canberra’s Parliament house in a bid to expose the Ethiopian government’s recent human rights violations dubbed “Oromo Protests”, 2nd June 2014
#OromoProtests- Candlelight Vigil in Atlanta , Ga, 31st May 2014
#OromoPRotests- Waaqeffannaa Association Condemns Human Rights Violations in Oromia (Melbourne, Victoria, 27 May 2014) – The Waaqeffannaa Association in Victoria Australia (WAVA), a non-profit religious organization incorporated under the Associations Incorporation Reform Act 2012 in Victoria, condemns the killing, torturing, and arresting of students in Oromia. As religious organisation, we affirm that life is sacred.
The situation in Oromia has been very disconcerting. The vast ongoing human rights violation by the government has urged the Waaqeffannaa Association in Victoria Australia (WAVA) to speak and condemn the ongoing onslaught on peaceful Oromo protestors. The level of instability in Oromia has never been more apparent than ever before. Oromo students have been peacefully protesting against a land policy where the government intends to implement. Largely, the protests took place in universities and various schools in towns such as Robe, Bule Hora, Haromaya, Dire Dhawa, Ambo, Jimma, Naqamte and so on. According to BBC, in Ambo, 125km (80 miles) west of Finfinne, eye witnesses reported at least 47 students were killed by security forces during the days preceding May 2, 2014. Instead of addressing the issue peacefully the government security forces used live ammunition at unarmed protestors killing and leaving several hundred causalities in various universities, colleges and schools of Oromia. However, the killing of defenceless civilians by live ammunition for no other reason than exercising of their Waaqaa given right is inhuman, unconstitutional and unacceptable at any international standard. Killing of civilians just for participating in a peaceful rally is a violation of human rights and a crime against humanity. According to human rights watch the Ethiopian government is, “showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association.” Hundreds of students and perhaps in the thousands now have been so far imprisoned and expelled in relations with the protests. The regime has been systematically implementing an ethnic cleansing and marginalisation policy in Oromia. The land policy is a façade to extend its systematic implementation of confiscating land from poor Oromo villagers around cities, especially around Finfinne. The regime also systematically incites violence between ethnic groups to create mistrust and hate among them. This agenda disguised as policy is eroding the communal relationship and harmony that has existed for centuries. The Oromo students, as any other group of students, have the right to peacefully protest and be herd, Oromos have the right to live where they wish, and Journalists and bloggers have the right to free speech without any form of repression and intimidation. As a religious organisation based in democratic country, we support and believe in these basic human rights ideals. Preserving and promoting Waaqeffannaa’s religion is only possible when the rights of the people are respected. Thus, WAVA decries the cruel act of violence that ended the life of more than 200 Oromo students and condemns the government for its heinous crimes. Waaqaa knows best! Waaqeffannaa Association in Victoria Australia Website: www.waaqeffannaa.org Email: waaqeffannaavic@gmail.com
#Oromoprotest- Maree Hawaasa Oromo Toronto Haala Si’ana Oromiyaa keessati deemaa jiruu, May 25, 2014
The following is an appeal letter from the Oromo Community in Ireland to the Prime Minister of Ireland. ——————- Oromo Community In Ireland 69 Woodford Drive, Clondalkin, Dublin 22 www.oromocommunityireland.com The Honourable Prime Minister Mr Enda Kenny Department of the Taoiseach, Government Buildings, Upper Merrion Street, Dublin 2 Dear Prime Minister, We, members of the Oromo Community in Ireland, are outraged with the Ethiopian government ongoing reckless attacks on Oromo students who are peacefully demonstrating against irresponsible expansion of Addis Ababa for the sole purpose of land grabbing. Oromo students at various universities and high schools across Oromia, Ethiopia, have been staging non-violent demonstrations against the ‘Master Plan’ that is set to expand Addis Ababa into the surrounding Oromia region. The students were concerned by the fact that the so called Master plan will inevitably displace millions of Oromo farmers and destroy many communities and their livelihood. The plan has been facing opposition by many Oromo communities across the globe because it breaches the constitutional rights of the people of Oromia. Currently, there are rallies being held all over the world. Information about the current situation of the country can be obtained from community-based media out lets, such as www.ayyaantuu.com, www.bilisummaa.com, http://www.gadaa.comm and www.opride.com. The Oromo people have been victims of long years of continues land grabbing policies of the Ethiopian government where millions lost their land to riches from China, India and Arabs without proper compensation. Our people back home are already suffering from economic and social impact of the poor policies of the government. We also feel such impact directly or indirectly has the high duty of speaking for those voiceless victims. The Oromo people, its political organisation, civic organisation and journalists have been the prime targets of the Ethiopian government in the cover name of fighting against terrorism. The Oromo people, though the single largest ethnic group in the country, has been deliberately and systematically marginalised and made powerless so that they can be easily targeted whenever they demand their rights. The recent crackdown is not the first time that our young children are massacred, torched, jailed and disappeared. Many university students and lecturers, many high school students and teachers, and many businesspersons have disappeared or have been in jail for many years without justice. Many of them are dying from inhuman treatment, torture, attacks, and humiliations and from deliberate deprival of medical treatments. The Oromo people have been continually seeking their rights being respected, but the Ethiopian government’s response is cruel even for young children and students. This time the victims were the students who just gathered to air their concern of the Addis Ababa expansion plan. They were not violent, and they were not armed, yet they were violently and brutally crashed with the notorious assassin squad well trained and equipped for such purpose. For the last two weeks a merciless killer crew has been dispatched to university campuses in Ambo, Adama, Walaga, Robe, Jima, Haramaya, Dire Dawa, Metu, Finfinne (Addis Ababa), and Mada Walabu to quell the rightfully and peacefully rallying Oromo students. We have a credible source that indicating more than 70 innocent Oromo individuals, university, and high students, including a 12 years old boy, were the victim of such brutality perpetuated by the Ethiopia killing machinery. These inhuman groups in power in Ethiopia even do not care rubbing salt into Oromos’ wounds. We are receiving information that in order to get the bodies of the victims their family must sign a document that reads their child was dead because of his or her own fault. Since there is no any international media allowed in the country it is not possible for such planned attacks against children be reported to the outside world. The international community has been ignoring the cry of our people for long, but now it is at the stage they no more ignore it. There were many reports on the misuse of development aids and supports being used for military build ups for cracking down civilian. These were reported by human right groups, civic societies and international NGO have been given deaf hear. This time the situation is now exceptionally dire. We fear that it could escalate and contribute to the already fragile security of that region. The Oromo are saying enough is enough. It is going be late for the international community to deal with the fragile political, human and security issues in Ethiopia. The Ethiopian empire has been depriving Oromo of the natural human rights, but it is impossible to control them anymore. It is a matter of time before the set time bomb is out of control of the Ethiopian rules. The tolerance of the people should not be taken for arrogance. Your Excellency, There are more than enough incidents and records confirming the Ethiopian authorities violation of international human rights law and has committed crime against humanity. The Ethiopian ruling elites are most likely will continue their wild act of killing, torturing and forcing millions to flee their homes to end up in refugee camps in neighbouring countries; unless your government in coordination with other similar bodies exert ultimate push on the Ethiopian to stop committing such crimes. We understand that the Irish government and the Ethiopian government have good relations. This does not morally sound for a democratic government to have association with such a brutal and dictator regime since such relations give the aristocrats a wrong gesture. Such relation can be taken wrongly and encourage them continue killing people and never stop their government sponsored terror against civilians. We also know that Ireland has been generous in providing aids to Ethiopia. Though we are very much grateful of the support to our poor people, there are reports by international organisations that the aid has been used against the people to who you were sent for Your Excellency, We appeal to your government and the Irish people to stand against the brutality of the Ethiopian government. We believe the Irish people understand from its history how it feels to be suppressed, deprived of rights and humanity, and thus better understand the agonies of the Oromo people. We feel strongly that your leadership and Ireland is in a good position to use its European Union and global reputation as a defender of human rights to initiate dialogue and coordinate actions against the suppressive Ethiopian government. We appeal your government to stand up for our people and send a warning message to the dictatorial regime in Ethiopia to stop the killing of innocent children. We call on your office to listen to the cries of Oromo people and restore justice and peace to their villages. The fact that the Oromo people are peaceful, tolerant and patient should not be taken for wrong. We appeal that those people who murdered our children and those who lead and ordered the crime be investigated and charged for the crimes they committed. We ask your esteemed office and government to tell the Ethiopian authorities to halt the implementation of the so called controversial master plan until all the stockholders discuss on its pros and cons and support its implementations. Sincerely, Adam Tola Chairman, Association for Oromo Community in Ireland www.oromocommunityireland.com oromocommunityireland@yahoo.com CC: – Labour Party, 17 Ely Place, Dublin 2 – Fianna Fáil, 65-66 Lower Mount St, Dublin 2 – Sinn Féin, 44 Parnell Square W, Dublin 1 – Amnesty International Ireland Sean MacBride House 48 Fleet Street, Dublin 2 – United Nation, 27 Fitzwilliam Street Upper, Dublin 2 – Irish Human Rights Commission, 4th Floor, Jervis House Jervis Street, Dublin 1
#OromoProtests FDG Solidarity/Justice: Appeal Letter to the Prime Minister of Ireland from the…
gadaa.com
Letter to the Canadian Prime Minister Regarding Massacres of Oromo Students
Posted: Caamsaa/May 18, 2014 · Gadaa.com
The following appeal letter is from the Oromo Community in British Columbia to the Prime Minister of Canada. ————————– To: The Right Honourable Stephen Harper, The Prime Minister of Canada Office of the Prime Minister 80 Wellington Street Ottawa, ON K1A 0A2 From: Oromo Community in British Columbia Re: Killings of Oromo University Students in Ethiopia Over the past few weeks, the entire world has witnessed one of the most heinous crimes perpetrated on innocent Oromo students by the Ethiopian government security forces for merely exercising their democratic rights of peaceful demonstration. Since April 28, 2014, Oromo students in universities, colleges and secondary schools, involving over 12 institutions across the Oromia region of Ethiopia, have been peacefully demonstrating against the regime’s recently unveiled “Addis Ababa City Integrated Master Plan.” Within one week, more than 50 University students have been confirmed to be murdered by government security forces in their campuses in Ambo, Haromaya, Madawalabu and Naqamte Universities. Recent estimate put the number of student massacred at 76, injured 300, and over 2000 rounded up and incarcerated in unknown locations. International media sources, such as the BBC, CNN, Fox News, Al-Jazeera and Human Rights Watch, have been reporting on these killings. Under this new Addis Ababa City Master Plan, more than 15 farming Oromo communities will be engulfed under the city’s jurisdiction and their farmlands will be re-zoned as “urban” lands and will be expropriated for city expansion. Implementation of this land grab policy unfolded under total secrecy with no public consultations or transparency whatsoever. The lives of 76 innocent Oromo University students have been gunned down for peacefully protesting against such an unfair and criminal project. The Oromo Community in British Columbia is deeply saddened by the massacre of our school children by the Ethiopian regime. It is unfortunate that the Canadian government continuously provides significant economic support to this murderous regime in Ethiopia. In light of this fresh massacre and abysmal human rights track record of the regime, our community would like to appeal to your good office to: – Condemn the mindless killings of innocent Oromo students and farmers; – Exert pressure on the regime to immediately stop its murderous campaign against Oromo students and farmers; – Demand an independent investigations into the killings to bring the culprits to justice; – Review Canada’s economic support to the regime that is bent on massacring innocent kids in their schools and Universities. We trust that you will consider our appeal and take appropriate actions to stop the killings of defenseless students and land expropriation from poor framers under the disguise of Addis Ababa City Integrated Master Plan. Sincerely; Oromo Community of British Columbia, Vancouver CC: The Honourable John Baird Minister of Foreign Affirs The Honourable Thomas J. Mulcair Official Opposition Leader The Honourable Justin Trudeau The Liberal Party Leader
More than 50 protesters took to the streets of Grand Island, to march against the killings of students in Ethiopia.The Associated Press reports at least 11 students were killed in violent clashes with Ethiopian police recently.Ethnic Oromo people have marched in cities across the world, including Grand Island.Oromo is the largest state in Ethiopia, and there is a movement there to declare independence.The march in Grand Island went from the Federal Building to City Hall, and attracted the attention of police. There was some confusion about the march, and Police Chief Steve Lamken advised city staff the marchers had the right to protest, as long as they didn’t block traffic or block the doors at City Hall.Leaders in the local Oromo community in Grand Island said they wanted to draw attention to the plight of their people. Similar protests around the world have used social media to mobilize, especially Twitter, where they have been branded as the #OromoProtests.http://www.nebraska.tv/story/25537421/ethiopians-march-in-grand-island-to-protest-students-killed-in-africa#.U3ZqnG1XsKF.facebook#OromoProtsets- March in Grand Island to Protest Peaceful OromoStudents Killed by TPLF/Agazi of Ethiopia, in Africa (State of Oromia)
#OromoProtests- (OMN, Atlanta, Georgia, 15 May 2014) – We the Oromo Community of Atlanta, Georgia gather at the CNN Headquarters to demand the Ethiopian government immediately halt all the senseless killings of innocent University students throughout Ethiopia. We ask CNN and its affiliates as trusted and reliable sources of media to launch a diligent and timely investigation on the current crisis in Ethiopia and draw attention to the indiscriminate killings of innocent students. Furthermore, we demand the Obama Administration unequivocally condemn the actions of the Ethiopian Government and urgently take action to end the massacre! Students are being murdered for peacefully protesting against the Addis Ababa Master Plan which would expand the capital city and annex land from farmers in the surrounding area. This planed annexation is in violation of United Nations and African Union Charters on Human Rights. According to reports from trusted sources, since April 25, 2014 as many as 100 civilians have been murdered by government forces. In addition 500 have been injured, while over 5000 students have been detained at unknown camps!
Ethiopia’s violation of human rights has been well known and documented, however, as Oromo’s and United States citizens we can no longer stand by as the future of Oromia (priceless students) are destroyed by gun touting government forces. In addition the recent visit by Secretary of State of John Kerry to show Ethiopia as a model democracy is not only unacceptable it is irresponsible. Mr. Kerry was present in Ethiopia while students were gunned down by Ethiopian forces and he failed to raise awareness on this grave matter. Unfortunately, CNN too failed to cover this important event in East Africa. Therefore, we must raise awareness of the ongoing struggle and we ask CNN, its affiliates, the Obama Administration, and various governing bodies of the world to join us in our fight to end the senseless murder of innocent students. THANK YOU FOR HELPING US RAISE AWARENESS!
If there is a lesson to be learned from these past few weeks it should be that Oromo’s across the globe have responded to the ongoing threat to annex parts of Finfine (Addis Ababa) with a single and resounding NO. This response has galvanized communities across the globe from San Francisco and Washington DC to Johannesburg, Tel Aviv, Jeddah, Melbourne, Paris, Berlin, Geneva, New Zealand, and beyond. It is this sort of galvanized, resounding, and unequivocal NO in support of the farmers as well as the students injured, imprisoned, and murdered by the rogue government forces that may help lead us to the rise of democratic forms of government in the near future.
As the young and old alike unite as Oromo’s without religious, regional, and political differences and in unison join forces among the Diaspora and within Ethiopia we have for lack of a better term tasted the possibility!
The mere fact the Diaspora community protested in more than 30 cities around the world all on the same weekend shows our strength. We will no longer be the sleeping giant. And, as we shed light on the ongoing atrocity we cannot afford to allow the pressure to subside. We have to push forward and sustain the ongoing protests, candlelight vigils, hunger strikes, and so forth. Because in the past we have made the mistake of rallying against abuse by the Ethiopian government, however, within weeks if not days we return to our normal livelihood. This kind of un-sustained pressure has kept us from advancing our cause forward because we make noise and then lay dormant until another despicable crime impacts the greater Oromia State or community at large. However, as we have shown this past weekend we can unite and we certainly can articulate to others the crime our people have suffered for over a century which was recently put on display by Ethiopian government forces when they chose to kill innocent students. What the government did not realize is the level of unity Oromo’s would show across the globe as they voiced their opinion against atrocity. As we speak there are families who continue to lose their young and beloved children to abduction, imprisonment, or bullets by government forces.
So the lesson for all Oromo’s in this dire time when future leaders are slaughtered by government forces is to NOT let this impressive response from the Diaspora community subside. After all, history for the most part was not shaped by individuals, but rather by the actions of much larger number of people who tackle dire circumstances with aggressive passion for change. Therefore, we must fight to sustain this ongoing effort to galvanize support from all over the world. One great example is the house resolution passed on May 9, 2014 in the Minnesota Legislature thanks to the efforts of the “Little Oromia” community who held a rally, candlelight vigil, and above all a massive and exemplary #hungerstrike in solidarity with #oromoprotests. This extraordinary movement showed us we can indeed raise awareness throughout the Diaspora community and bring a much needed change for Oromia. After all, the students killed did not die in vain. They died standing up for their inherent belief that all people regardless of religion, political affiliation, gender, and ethnicity deserve the most basic of human rights; free speech, free press, and above all freedom from a tyrannical government.
As President Obama on his first trip to Africa said, “Africa doesn’t need strongmen, it needs strong institutions.” Indeed, what Africa needs and what Oromo’s in Ethiopia and across the globe demand is strong institutions that can both guarantee and ensure the safety and wellbeing of Oromo’s all over Ethiopia, while simultaneously democratic norms are enshrined in the governed and the government. Here in the Diaspora we are fortunate enough to have these basic democratic norms which respect human rights not only recognized by our respective governments, but cherished by all citizens. So why should the Ethiopian government not abide by the most basic principles of humanity? We have to continue to be the voice for the voiceless throughout Oromia and beyond. We have to prove to the Ethiopian government we will no longer standby as they commit these heinous acts. And we will support the ongoing protests throughout Ethiopia at all costs.
After all, their freedom is our freedom! Their suffering is our suffering! Their unmet demand for freedom is our collective demand! Their heroic stand against government forces who abuse, imprison, and kill innocent protesters should also be our collective stand as communities across Africa, Europe, Australia, and North America showed this past weekend. Whether you took part in Minnesota’s various forms of raising awareness, Australia’s rose handout, Seattle’s candlelight, or San Francisco’s small but passionate protest. You are obligated to continue this effort in hopes of maximizing the ongoing effort to demand for our collective stand against the Ethiopian government and its inhumane government forces because “the Addis Ababa Master Plan is a Killer Plan!”
We have the tools like social media, the means, and ultimately the freedom to speak our mind, and the ability to collectively protest across the globe. We owe it to the mothers who will forever yearn for their murdered children, the fathers who will never see their child, and above all the young innocent children who stood in the path of bullets to demand basic human rights. In honor of these heroes and heroines let us NEVER FORGET what has been done to our people for over a century and most importantly the most recent barbaric acts against our future leaders. The days of seeing a free, fair, and democratic Ethiopia are fast approaching so let us NOT STOP short of the ultimate goal!!! Let us continue to sustain our protests, build on our achievements, and find new and creative means to engage all of the Diaspora communities as one single and united OROMO VOICE FOR THE VOICELESS!
(May 11, 2014) – The Oromo community in France held demonstration in Paris to oppose the controversial master plan to expand Finfine (Addis Ababa) and the mass killing act committed against the Oromos in Ethiopia. The protesters gathered from every corner of the country to the capital (Paris) in front of the Ministry of the Foreign Affairs and the Ethiopian Embassy.
The protesters expressed their deep condolences by the massacre committed against the innocent students, farmers and urban-dwellers in Oromiya, and urged the French government to stop its diplomatic and professional support and assistance to the dictatorial Ethiopian government. Besides that, they urged the cities of Paris and Lyon to abstain from their roles in Finfine master plan that is politically motivated to uproot our people from their ancestral farmlands in the name of development.
They presented their written appeal* to the Office of the French President, Office of the Prime Minister, Ministry of Foreign Affairs, the Parliament and the Cities of Paris and Lyon to use their diplomatic channels to stop this unpopular and destructive plan.
They appealed also to the UNESCO headquarters in Paris for this plan could destroy the natural resources and cultural heritages of the Oromo people. Finally, they vowed to intensify their struggle until our people attain their full human, social and political rights and democracy reign in our country.
#OromoProtests Remembering Oromo Mothers and Candle light Vigil following a prayer by the Oromo Church of the Bay Area. Prayer led by Pastor Guta Yadeta. 11th May 2014
Portland’s Ethiopian community holds rally to protest brutal killings
s.oregonlive.com
May 9th, 2014 — Portland, Oregon — Members of Portland’s Ethiopian community and others march to protest killings in Ethiopia. Dave Killen / The Oregonian
Summary notes on the Oromo demonstration in Berlin, Germany
Oromos and Oromo friends in Germany flood along the street in the main city of Germany, Berlin, on 9 th of May 2014 in protest against the ongoing mass killing of Oromo students in Oromia by the TPLF/EPRDF regime of Ethiopia. Ogadeni, Sidama and people from Gambela have joind the Oromo rally and showed their unflinching support and solidarity to the Oromo people in the struggle against TPLF led Ethiopian regime. Every observer and partcipant of this rally wittnessed that this rally was the first of its kind in which all oromos and Oromo friends massivelly stood shoulder to shoulder togetherwith greate anger on EPRDF regime. The demonstration started infront of German Chancellor office, Willy-Brandt-Straße 1, and followed to German parliament (Deutscher Bundestag), Platz der Republik 1, then US Embassy, France Embassy, Pariser Platz 5, Hause of EU representative, Unter den Linden 78, British Embassy, Wilhelmstraße 70 – 71, Russian embassy, Unter den Linden 63-65, to the German Foreign affairs Ministry, Werderscher Markt 1, and finally to Alexanderplatz. The rally condemned the fascistic act of the TPLF regime against the defenceless peaceful protestors of Oromo students and urged democratic governments to use their influential leverage in immediately stopping the TPLF regime from further mass killing and hidden brutality. It also demanded to set an independent enquiring commission that investigate into the massacre, mass imprisonment, torture and rape of Oromo students. The demonstrators also urged the International Community to stop giving financial and material aid to the Ethiopian regime, which is using the tax payers money to kill its subjects. The protestors called up on unified act, strengthining of Oromo liberation struggle and unfolding support for Oromo liberation army and Qeerroo(Oromo youth activities). Oromia shall be free!!!! Gumaabas Biyyaa, Berlin, Germany
Oromos and Friends of Oromo in Minnesota have started a Hunger-Strike in solidarity with the demands of #OromoProtests and for justice for the Oromo students and civilians massacred by the Agazi Special Forces of the Ethiopian TPLF regime. The Hunger-Strike is expected to last from May 9, 2014 to May 12, 2014, and will be in front of the Minnesotan State Capitol – Stay tuned for more updates.
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Statement from United Sidama Parties for Freedom and Justice (USPFJ): the Indiscriminate Killings of Oromo University Students and Civilians by Ethiopian Security Forces Is Deplorable! Posted: Caamsaa/May 8, 2014 · Finfinne Tribune | Gadaa.com
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By United Sidama Parties for Freedom and Justice (USPFJ) May 7, 2014 It has been confirmed that the Ethiopian regime’s security forces have indiscriminately massacred over 50 unarmed Oromo University students who were all peacefully demonstrating against the plan of the regime to uproot Oromo peasants from the outskirts of Finfine/Addis Ababa. The casualties were said to have included children of age 6 and the elderly who were marching against the proposed plan. Over 250 Oromo youth and other civilians were seriously injured during the shootings which is said to be continuing sporadically as we speak. More than 2000 Oromo University students and other members of the Oromo nation were unlawfully detained. There is also allegations of torture of those detained. All Universities throughout Oromia were targeted and being encircled by the regime’s killing squad, the infamous ‘Agi’azi’ special force. The massacre began on 29th of April 2014 when Oromo University students peacefully expressed their dissatisfaction and anger over the TPLF/EPRDF’s government’s master plan to expand the territory of Finfine/Addis Ababa. The demand of the Oromo students emanates from the fear that, if the plan is implemented, it leaves Oromo peasants who have got strong attachments with their lands without hope and aspirations. This has been the case with hundreds of Oromo peasants around Buurrayyuu areas; who have been deceived into selling their land to the TPLF’s business companies and others for little amount of money only to become beggars in their own land, few months after they lost attachment to their legitimate lands. Read More:- http://uspfj.blogspot.co.uk/2014/05/the-indiscriminate-killings-of.html
Union of Oromo Evangelical Churches of Europe (UOECE) Denounces the Ongoing Killing, Torturing and Arresting of Oromo Students by Ethiopian Government Forces
Posted: Caamsaa/May 13, 2014 · Gadaa.com
The following letter is from the Union of Oromo Evangelical Churches of Europe (UOECE).
———— The Union of Oromo Evangelical Churches of Europe (UOECE) strongly condemns the ongoing killing of Oromo students by Ethiopian government forces. We are deeply saddened by the loss of innocent lives and the mass arrest of our people. The killing of defenceless civilians by live ammunition for no other reason than exercising of their God given right is inhuman, unconstitutional and unacceptable at any international standard. Killing of civilians just for participating in a peaceful rally is a violation of human rights and a crime against humanity. Therefore, we urge the government of Ethiopia to refrain from killing, arresting and torturing of students and innocent civilians. We also urge for the establishment of a neutral body of inquiry in order to bring to justice the perpetrators of this brutal act. We call up on human rights organizations to give due attention to the ongoing situations in Oromia and make known the human rights abuse to the International community. We also request the governments of all peace loving and democratic countries to use their influence on the Ethiopian government to stop killing students and unarmed civilians and to respect its own constitution. During this difficult time, we call up on our churches, fellowships and believers to pray for and stand with the victims and their families in every possible way and advocate for peace and justice. Union of Oromo Evangelical Churches of Europe (UOECE) http://gadaa.com/oduu/26264/2014/05/13/union-of-oromo-evangelical-churches-of-europe-uoece-denounces-the-ongoing-killing-torturing-and-arresting-of-oromo-students-by-ethiopian-government-forces/#.U3HzdrDTL0Y.facebook May 8, 2014
Letter to the U.S. Secretary of State John Kerry, Jointly from the Oromo Community Organizations of the United States and Oromo Studies Association (OSA)
Posted: Caamsaa/May 8, 2014 · Gadaa.com
A Joint Letter of the Oromo Community Organizations of the United States and OSA to Mr. John Kerry, U.S. Secretary of State.
————————- Date: May 6, 2014 The Honorable John Kerry Secretary of State 2201 C St NW Washington, DC 20520 Re: Ethiopian Government on going violations of human rights and land-grab Dear Mr. Secretary, We, the Oromo Community of Chicago, write this letter to bring to your attention and seek your intervention in the widespread and systematic violation of human rights, discrimination and persecution that Oromo people in Ethiopia are facing. Our heart is bleeding while we tell your good office the Ethiopian government’s continued massacre and shocking suppression of peaceful protesters and journalist continued unabated. These acts of state violence, apart from destroying the targeted society, will cause irreparable damage not only to Oromos and the wider Ethiopia but also the international community’s geopolitical interests in the region over the long run. The Oromo people, the single largest nation in the Horn of Africa, constitute about 40 percent of the population of Ethiopia. The ruling Ethiopian regime came to power following the collapse of the Communist military dictatorship in 1991. The regime is dominated by the former rebel group Tigrayan People’s Liberation Front (TPLF), which hails from the Tigray people. The Tigray people approximately constitute about 6 percent of the Ethiopian population and dwell in the barren and over cultivated land of North Ethiopia. The Oromo country, the largest and richest region in Ethiopia, is the breadbasket and the economic backbones of Ethiopia. For Ethiopian elites, who are traditionally the Northerns, maintain a tight grip on the Oromo country. Therefore, in Ethiopia, despite their numeric superiority and richness of their land, the Oromo have always been treated as a minority group, perpetually subjected to political, economic, and cultural depredations and dispossession. Because of their preponderant number, the Tigrayan minority considers the Oromos an existential threat to its political hegemony. For this reason, the TPLF regime is hell-bent on undermining the human, economic, and intellectual capacity of the Oromo people. Repressive measures such as targeted killings, abductions and disappearances, unlawful imprisonments and torture against the Oromo people have been widespread for over two decades. The government denies them freedom of association, press and expression; marginalizes them from political decision-making; stifles and intimidates dissent through invoking arbitrary and draconian laws. Several international organizations such as Amnesty International, Human Rights Watch, and International Crisis Group have archived and well-documented scores of these atrocities over the years. Decades old practice of discrimination and persecution of the Oromo people is now translating into a broad day massacre of the country’s young lives on the streets and villages of the Oromo people. Just over the past few days, when Secretary John Kerry visited the country, only in one city, at least 47 young lives perished under the weight of live ammunition fired at peaceful protestors drawn from high schools and Universities. These protests were staged by the students following the government’s so called “Integrated Master Plan” for the city of Addis Ababa. The implementation of this master plan will dislocate and dispossess millions of Oromo farmers off their land. The non-violent protest is facing an extreme and disproportionate level of violence from the government. To date, it has claimed the lives of dozens of students while a greater number of students are seriously injured by government force. Dear Mr. Secretary, We like to stress that this pattern of gross violation of human rights of the Oromo is repeating itself time and again and has become habitual practice. In 2003, over 300 Oromo students were illegally dismissed from the Addis Ababa University because they protested against the decision of the government to relocate the seat of Oromia from Addis Ababa (Finfinnee). The students were banned from schools, their only ticket to life in the country of little opportunity. Most of them ended up in jail and lived incommunicado for a long time. Some of them died crossing border to escape persecution at home. We, the community of the Oromo Community of Chicago, would like to draw your attention to these tragic series of events in the last couple of weeks as we call on you to use your office’s diplomatic and/political influence, resources, and network of friends in order to put pressure on the government of Ethiopia by calling upon it:
To stop the acts of violence immediately and to stop implementing the so called “Integrated Master Plan”.
To establish a commission of inquiry to investigate the violation and recommend the remedial measures that need to be taken to restore the victims and to penalize the perpetrator;
To bring the perpetrators of this atrocious crimes to court to account for their acts of violence;
We also like to call upon you to voice your solidarity with the victims to alert the international community to the events unfolding in Ethiopia. We have faith in you that you will act promptly before the violence and unrest evolve into a full-fledged humanitarian crisis and destabilize the region. Kind Regards, Ibrahim Elemo, M. D, M.P.H President, Oromo Studies Association Email: ielemo@oromostudies.org The Joint Letter of the Oromo Community Organizations of the United States and OSA:
The Oromo Studies Association
The Oromo Community of Chicago
The Oromo Community of Ohio
The Oromo Community of Michigan
The Oromo Community of Nashville and Memphis, Tennessee
Oromo-Canadian Community Association Waladaya Hawaasa Oromoo-Kanadaa 94 Kenhar Dr. Suite # 3 Toronto, Ontario, M9L1N4 Tel: (416) 767 8784 Fax: (416) 767 7223 www.oromocanadian.org
May 3, 2014
The Right Honorable Stephen Harper Prime Minister 80 Willington Street Ottawa, On K1A0A2
Dear Prime Minister,
We, members of the Oromo-Canadian Community Association, are outraged with the Ethiopian government recent onslaught on the Oromo students who have been peacefully demonstrating against the so called ‘Master Plan of the City of Addis Ababa.’
For the last two weeks, Oromo students at various universities across the Regional State of Oromia, Ethiopia, have been staging demonstrations against the ‘Master Plan’ due for implementation. Using their democratic rights, the students have been legally and peacefully demonstrating within and around their respective university campuses against the plan that will uproot the Oromo communities residing in towns surrounding the City of Addis Ababa.
This plan is highly contested on the ground that it contravenes the constitutional rights of the people of Oromia. The immediate political, economic, and social impact on the communities slated for evictions will be enormous; that it will erode their political rights and expose them to abject poverty like those who have already been dispossessed of their land and ended up in the city slums with no means of living.
Voicing this concern of the Oromo society, the students began opposing the plan in various forms one of which is demonstration. While the demonstration of students against the plan is within the bound of their democratic rights, it did not sit well with the Ethiopian government – the government that has been notoriously known for its zero tolerance to any opposition during the last 23 years of its reign. In the last couple of days, crafting its usual bogus pretext, the government has launched its crackdown on the students. Alleging that the ‘students are against development’, it has dispatched to university campuses in Ambo, Adama, Walaga, Robe, Jima, Haramaya, Dire Dawa, Metu, and Finfinne (Addis Ababa) its elite security force drawn predominantly from Tigray Region, the ‘Agazi Special Security Force’ known for its brutality, to quash the rightful opposition of the Oromo students.
Now credible reports from back home reveal that the Agazi force has embarked on its terrorizing mission. In a broad daylight, in just the last two days, they cold-bloodedly murdered many students and unarmed residents of the various towns who were attempting to shelter students escaping from brutal beating and mass arrest by the Agazi force. As the killing rampage has not relented, it is very hard to provide the exact death toll. We know for sure, in Ambo alone, BBC reported the death of 47 students and residents of the city. At Harmaya and Mada Walaabu universities similar killings have been reported.
To fully subdue the students and muzzle their voice against injustice, the government force has continued with its campaign of mass arrest, torture, and killing spree at various campuses throughout Oromia. The situation is now exceedingly dire. We fear that it could escalate to a level that gravely threatens the lives of the students.
With independent local and international media totally banned by the Ethiopian regime, we are concerned that the heinous crimes that the regime commits could go unnoticed by the international community. With its abysmal record of human rights abuse that parallels few in the world and yet facing no consequence from the international community, the regime will undoubtedly continue perpetrating atrocities on citizens with dissenting views.
Your Excellency,
The Ethiopian regime has a history of repeatedly committing heinous crimes. The type and scale of the crimes it has perpetrated on the people of Oromia and other ethnic groups during its 23 years of reign are well documented by prominent international human rights organizations, such as Human Rights Watch and Amnesty International. With no consequences for its actions from the international community, the regime is emboldened to continuously trample upon the rights of citizens.
It is this Ethiopian regime, one devoid of democratic ethos and respect for human rights, which the Government of Canada financially supports with no string attached. Canadian tax payers deserve better. Aids from the Canadian Government should not sustain the Ethiopian regime that has total disregard for democratic values and the rule of law.
Your Excellency,
We appeal to you and your government to weigh the actions of the Ethiopian regime and use your good office to exert an appropriate pressure on the rulers of Ethiopia to play by the rule of law and stop terrorizing citizens who voice legitimate concerns. We feel strongly that Canada with its global reputation as a defender of human rights has the high moral authority to raise the issue of human rights with the Ethiopian regime.
Sincerely,
For Abebe Challaa Hordofa Gussa President of the Oromo-Canadian Community Association
CC: The Honorable Thomas Mulcair, Leader of the Official Opposition Mr. Justin Trudeau, Leader of the Liberal Party of Canada Ms. Elizabeth May, Leader of the Green Party of Canada
http://gadaa.com/oduu/26040/2014/05/08/oromo-canadian-community-association-open-letter-to-the-prime-minister-of-canada/#.U2sga5UtmuY.facebookhttps://www.youtube.com/watch?feature=player_embedded&v=jsbCz9koswMhttp://www.youtube.com/watch?v=jsbCz9koswM (Seattle, Washington, 6 May 2014) – We the Oromo Community of Seattle, Washington demand the Ethiopian government immediately halt all the senseless killings of innocent University students throughout Ethiopia. Furthermore, we demand the Obama Administration unequivocally condemn the actions of the Ethiopian Government and urgently take action to end the massacre! Students are being murdered for peacefully protesting against the Addis Ababa Master Plan which would expand the capital city and annex land from farmers in the surrounding area. This planed annexation is in violation of United Nations and African Union Charters on Human Rights. According to reports from trusted sources, since April 25, 2014 as many as 100 civilians have murdered by government forces. In addition 500 have been injured, while over 5000 students have been detained at unknown camps! Ethiopia’s violation of human rights has been well known and documented, however, as Oromo’s and United States citizens we can no longer stand by as the future of Oromia (priceless students) are destroyed by gun touting government forces. In addition the recent visit by Secretary of State of John Kerry to show Ethiopia as a model democracy is not only unacceptable it is irresponsible. Mr. Kerry was present in Ethiopia while students were gunned down by Ethiopian forces and he failed to raise awareness on this grave matter. Therefore, we must raise awareness of the ongoing struggle and we ask you to join us in our fight to end the senseless murder of innocent students. THANK YOU FOR HELPING RAISE AWARNESS!
OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia Seattle Rally, 7th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=ZLX4yGNkgVU#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Norway Rally Members of the Oromo community organised a protest in front of the Arab League in Cairo’s Tahrir Square on Wednesday to denounce the killing of Oromo protesters in Ethiopia last week. Dozens of the Oromo protesters demanded the Arab League, African Union and the United Nations intervene in the situation in Ethiopia’s Oromo state, where tens of ethnic Oromos were killed last week in protests over the expansion of the capital Addis Ababa. Ethnic Oromo students have been protesting since April against the Ethiopian, who they accuse of intending to displace farmers from their territories in the capital of Addis Ababa through plans to develop and urbanise the city. http://english.ahram.org.eg/NewsContent/1/64/100727/Egypt/Politics-/Ethnic-Oromos-protest-in-Cairo-over-violence-in-Et.aspx#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Cairo, Egypt Rally 7th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=71cRF1jPCBQhttps://www.youtube.com/watch?feature=player_embedded&v=LYqBjKESXdQ#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Chicago Rally 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=kdDYZ75FkVs#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #USA, DC Rally 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=kdDYZ75FkVs#OromoProtests Washington DC happening now. Kids tell TPLF ” Killing Oromos never stop the Oromo struggle” 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=CoyiB9clTKc#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia 6th May 2014 in London (UK) in front of the Parliament. Aljazeera English and Arabic on the scene. Caamsaa/May 6, 2014 · Gadaa.com Oromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Ethiopia The Oromo Community of Minnesota hall was packed yesterday afternoon. Twice we scooted our chairs forward to make room for the crowds at the back; our knees were pressed up against the backs of the chairs in front of us. And when community members took the microphone, we could hear a pin drop. People I spoke with said the turnout and show of unity was unprecedented. The Oromo diaspora in Minnesota was gathering together to develop strategies to show support for the student protests that have been breaking out over the past two weeks in their homeland. Who are the Oromo people? The Oromo people are near and dear to my heart. I learned about them first-hand when I taught social studies for English Language Learners at Minneapolis South High School. Most of my ELL students were newly arrived refugees from Ethiopia. But many bristled at being called “Ethiopians.” They identified themselves as Oromos, and their homeland was Oromia—the largest of nine federal states in Ethiopia. The Oromos are the largest ethnic group in Ethiopia, and there are Oromos in northern Kenya and parts of Somalia as well. Oromos speak Oromiffa, or Afan Oromo, a Cushitic language that shares approximately 35% of its vocabulary with Somali. Approximately 47% of Oromos are Muslim, and a similar percentage are Christian. As a civics teacher, I was fascinated to learn that the Oromo people had a sophisticated traditional system ofdemocratic governance called the Gadaa system. The Oromo people have long faced persecution from the Ethiopian Government and in Ethiopian society. In fact, one of the reasons I decided to leave teaching and become a human rights lawyer was to try to play a role in stemming the systematic human rights abuses that had driven my refugee students away from their homelands. The Advocates for Human Rights highlighted some of the persecution that Oromos face in astakeholder report for the UN Human Rights Council’s Universal Periodic Review of Ethiopia, which takes place tomorrow in Geneva. Oromo students are mobilizing for change in Oromia Last month, the Ethiopian Government announced a controversial “Integrated Development Master Plan for Addis Ababa.” The Ethiopian capital, which Oromos call Finfinnee, is surrounded by the state of Oromia. The Master Plan would expand the territory of Addis Ababa, annexing thousands of hectares of Oromia’s fertile agricultural lands, and then selling or leasing them to commercial agricultural enterprises. Oromo students sounded the alarm about the Master Plan, recognizing that it would displace Oromo farmers and leave them without a livelihood or access to their traditional lands. Students have been staging protests at 12 universities in Oromia. Last week, federal special forces opened fire on what seems to have been a peaceful student demonstration at Ambo University. The government has confirmed 11 fatalities, but people on the ground say the toll is closer to 50. The Ethiopian government asserts that the protests have been led by “anti-peace forces.” One Oromo diasporan based in London told me that his sister fled Meda Welabu University in Oromia on Sunday after military forces took control from the local police and then began beating students. She saw one student killed. Students in several universities have been under lock-down, ordered confined to their dormitory rooms and not allowed to leave campus. There are reports that officers come through the dorms at night and arrest people. One female student leader is being kept incommunicado, raising concerns that she is being ill-treated. At transportation check-points, officials check passengers’ identification and detain people with student IDs. Students who have fled are not allowed back on campus. Getting the word out: The power of remote monitoring Ethiopia has one of the most restrictive governments in the world. There are no independent local media organizations. No Ethiopian non-governmental organizations work openly on controversial human rights issues, and international human rights groups have been expelled from the country. In these circumstances, it’s nearly impossible to safely conduct human rights monitoring on the ground. Oromos in the diaspora have expressed frustration that major international human rights organizations like Human Rights Watch and Amnesty International have been silent about the protests. Remote human rights monitoring is a critical tool for diaspora communities like the Oromo who want to show support for and solidarity with human rights defenders on the ground in their countries of origin. In 2009, The Advocates published a report based on a remote fact-finding project here in Minnesota called Human Rights in Ethiopia: Through the Eyes of the Oromo Diaspora. The report has been used for advocacy at the United Nations and in support of applications for asylum. In our new toolkit, Paving Pathways for Justice & Accountability: Human Rights Tools for Diaspora Communities, we expanded on the human rights monitoring we did with the Oromo diaspora to develop an entire chapter on remote monitoring strategies. Oromo diaspora mobilizes to conduct remote monitoring Over the past two weeks, the Oromo diaspora has mobilized to shine an international spotlight on the protests. Like many diaspora groups, Oromos outside of Ethiopia maintain contacts with friends and family “back home,” some of whom have been victims of police violence or have witnessed events. Through telephone calls, text messages, email, and social media, Oromos in the diaspora have their fingers on the pulse of the student protest movement in Oromia. The Oromo diaspora has been buzzing on social media, quickly adopting the #OromoProtests hashtag to allow people around the world to follow and contribute to the remote monitoring process. People are posting photos of victims on twitter and uploading video of some of the demonstrations to YouTube. The Oromos I’ve talked to have also recommended following certain prominent Oromos on facebook and twitter who have the trust of Oromos on the ground and feed them breaking news. Ayantu Tibeso has compiled a list on facebook of ways that diasporans can support the Oromo protests and get involved in raising awareness. Paving Pathways includes an appendix on effective human rights advocacy using social media platforms, and the Oromo diaspora is deploying many of these tactics. I’ll be using one of my favorite social media strategies—live tweeting—during the UN’s Universal Periodic Review of Ethiopia tomorrow morning. The Oromo diaspora also has more traditional media, including the newly launchedOromia Media Network, Oromo Voice Radio, as well as diaspora blogs and news websites like Gadaa.com, Ayyaantuu New Online, and O-Pride. These media have helped consolidate information into useful posts, first-hand accounts, and broadcasts for people who are unable to keep up with the flurry of activity on twitter, facebook, and YouTube. And they have started a more systematic effort to verify reports of deaths and injuries, maintaining lists of victims and connecting photos with dates and locations. The diaspora’s efforts are beginning to get traction with mainstream media, with some initial coverage from the BBC, Voice of America, Think Africa Press, and an editorial piece in Al Jazeera America. Human Rights Watch just published a statement. A Minnesota-based radio program called Reflections of New Minnesotans just released apodcast of a show it did with two members of the Oromo diaspora talking about recent developments in Oromia. Momentum is building, and Oromos in the diaspora are pressing mainstream media and human rights organizations to raise visibility on the issues. They’re planning protests around the world on Friday, May 9. But diasporans who want to pitch stories and lobby policymakers will need to undertake careful remote monitoring to find receptive audiences. With the restrictions on civil society in Ethiopia, reporters, lawmakers, human rights organizations outside of the country will need to work with the Oromo diaspora to verify sources and confirm reports coming out of Oromia. This post is the first in a four-part series about human rights in Ethiopia. Part 2 will highlight Tuesday’s Universal Periodic Review of Ethiopia at the United Nations. Part 3 will explore the Oromo diaspora’s strategies for showing solidarity with the Oromo students while pushing for human rights and holding perpetrators accountable for the violence against peaceful demonstrators. Part 4 will tell the stories of Oromos in the diaspora who have spoken with friends and family members on the ground in Oromia about events over the past two weeks.If you are an Oromo diasporan who has talked to people on the ground who are involved in the protests, facing restrictions on their freedom of movement or freedom of speech, or have other first-hand information, and you’d like to share what you’ve heard for an upcoming blog post, please contact me at abergquist@advrights.org or 1-612-746-4694. By Amy Bergquist, staff attorney for the International Justice Program of The Advocates for Human Rights. http://gadaa.com/oduu/25944/2014/05/06/oromo-diaspora-mobilizes-to-shine-spotlight-on-student-protests-in-ethiopia/#.U2hVNkSG1iU.facebookhttp://theadvocatespost.org/
The Political Parties Leadership Forum has called upon IGAD to replace some of its mediators.
The PPLF, which is headed by President Salva Kiir, was formed in 2010 after a national dialogue to unite leaders of all the political parties.
The PPLF says Ethiopia and Sudan should be removed from the mediation process.
It says the Compromise Agreement proposed by IGAD Plus is subjected to personal and national commercial interests from these two countries.
In statement, the group says it doubts that mediators from these countries can contribute to a genuine peace in South Sudan because their own countries are in conflicts.
The Minister of Cabinet Affairs, Dr Martin Elia Lomoro, spoke on behalf of the PPLF chairman.
“It is now our conclusion therefore that for peace to return to South Sudan, the entire IGAD Mediation team must be reconstituted,” Dr Lomoro said.
“While General Lazarus Sumbweyio may be acceptable, definitely Seyoum Mesfin and Mohammed Ahmed Mustaffa El-Daby must be replaced.”
The statement comes days after negotiators returned to Addis Ababa for the fourth round of peace talks.
Dr Martin Elia said the venue of the talks should also be relocated to Tanzania, Rwanda or South Africa.
“Not only that, but the venue of the peace talks be equally relocated to a country that has a rudimentary democracy and no rebellion,” he added.
He argued that these countries have a history of successful emersion from conflicts and would be good examples for South Sudan.
Other parties that are also members of the PPLF include the SPLM-DC, headed by Dr Lam Akol, the United Democratic Front, among others.
This group, now under the umbrella group known as the National Alliance, has disagreed with the government on key issues in the peace process, including the proposed Compromise Agreement.
Members of the national alliance were not at the press conference where the PPLF called for change of the IGAD mediators.
“For peace to return to South Sudan, the entire IGAD mediation team must be reconstituted.” – Dr. Martin Elia Lomuro, South Sudan Cabinet Affairs Minister
Agroup of pro-government political parties headed by South Sudan’s Cabinet Affairs Minister Dr. Martin Elia Lomuro have been deported from Ethiopia in response to Juba preventing opposition leader Lam Akol from traveling to the Addis Ababa talks.
Elia and his group traveled to Addis Ababa with the government delegation last week to participate in the peace talks, but Akol, who leads a group of independent opposition parties, said he was prevented from boarding his flight minutes before takeoff on orders of President Salva Kiir.
Speaking on Sunday at a hotel in Juba, Elia said an IGAD administrator approached his delegation hours after they arrived in Addis Ababa and told them arrangements were made for them to return to South Sudan the next day.
Elia said the administrator showed them a document reading: “unless Dr Lam Akol is allowed to travel with his delegation, the IGAD mediators reject your participation and have directed us to inform you accordingly.”
The minister in Kiir’s cabinet said IGAD was not fully informed about what happened to Lam in Juba. He claimed that Akol was requested to obtain clearance and wait for travel permit from authorities but refused to wait. Akol said a police official prevented him from boarding the plane.
“Why didn’t the IGAD mediators prevent the government delegation from traveling because it was the government not political Parties which Prevented Dr. Lam Akol from traveling?” Elia also charged.
Elia accused IGAD of bias against Kiir’s government, and urged the venue of the peace talks move to either Tanzania, Rwanda, or South Africa.
“The attitudes of the IGAD mediators seem to favour groups both internal and external that are opposed to the democratically elected government of South Sudan in fulfillment of their regime change agenda,” he accused.
“It is now our conclusion that for peace to return to South Sudan the entire IGAD mediation team must be reconstituted. While [Kenyan] General Lazarus Sumbeiywo may be acceptable definitely,Seyoum Mesfin [of Ethiopia] and Mohammed Ahmed Mustaffa El Daby [of Sudan] must be replaced,” he said.
He said the two latter countries are undemocratic and have their own rebels so are unfit to negotiate peace in South Sudan.
This is the latest incident in an ongoing power struggle within the “political parties” group of stakeholders meant to participate in the peace talks between Akol’s group of opposition parties and Elia’s group parties which have joined the government.
Last year IGAD deported Elia’s associate Martin Tako from Ethiopia. Tako had claimed to represent the political parties after South Sudanese authorities prevented Lam from traveling to Addis Ababa during a previous round of talks.
Oromia Support Group
According to HRLHA reporters, the arrests were made to clear out supporters and members of the other political organizations running for the 5th General Election to be held May 24, 2015. The EPRDF, led by the late Meles Zenawi, claimed victory in the General Elections of 1995, 2000, 2005 and 2010. The TPLF/EPRDF government of Ethiopia has started a campaign of intimidation against its opponents. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, began late October 2014. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant, and are being held at police stations and unknown detention centers. The Ethiopian government has a well documented record of gross and flagrant violations of human rights, including the torturing of its own citizens, who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopia’s official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt to such extrajudicial actions against one’s own citizens, and the unconditional release of the detainees. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its officials as swiftly as possible, written in English, Ahmaric, or your own language. The following are suggested: – Indicate your concern about citizens being tortured in different detention centers, including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release; – Urge the Ethiopian authorities to ensure that detainees will be treated in accordance with the regional and international standards on the treatment of prisoners, and that their whereabouts be disclosed, and – Make sure the coming May 24, 2015 election is fair and free. Read full statement from the following links: 
Magaalaa Qassoo Keessatti Gaaffii Mirgaa Kaasuun Poolisoota Wayyaanee Waliin Wal Qabaa Jiru. Wallaggaa, aanaa Waamaa Hagaloo magalaa Qassoo keessatti Bitootessa 10 bara 2015 Humna uumata Oromoo FDG gaggeessaa jiruu fi ergamtoota Wayyaanee jidduutti walitti bu’iinsi guddaan uumameen magaalli Qassoo dirree falmaa ta’uu Qeerroon naannicha irraa gabaasa. Gaaffii uumannii fi qonnaan bultooti naannichaa gaafataniin wal qabatee guyyaa har’aa hiriirri magaalaa kanatti ta’ee fi dhadatnooleen uumataa kan isaan rifaasise poolisoonni Wayyaanee uumata nagaa qabanii hidhuu fi hiraarsuu itti fufanii jiru. Haaluma kanaan sabboontota armaa gadii kana magaalaa Qasoo keessaa waraanni Wayyaanee guyyaa har’aa qabee akka hidhee jiru qeerroon gabaasa. 1. Qajeelaa Raggaasaa 2. Boodanaa Baqqalaa 3. Misgaanuu Raggaasaa 4. Danjaa Dhangi’aa 5. Dhugaasaa Abdiisaa 6. Booboo Addunyaa 7. Misgaanuu Addunyaa fi kanneen biroon mana hidhaatti argamu Oduu dhuma wal fakkaatuun lubi waldaa makaana yesuus darabaaWaggaarii Ayyaanaa jedhamu mootummaan akka kufuuf Waaqayyoon kadhatte jedhamee achi buuteen isaa kan dhabamedha. 
February 23, 2015 Since the downfall of the military government of Ethiopia in 1991, the political and socioeconomic lives of the country have totally been controlled by the Tigray People’s Liberation Front/TPLF leaders and business institutions. As soon as the TPLF controlled Addis Ababa, the capital city, in 1991, the first step it took was to create People’s Democratic Organizations (PDOs) in the name of different nations and nationalities in the country. With the help of these PDOs, the TPLF managed to control the whole country in a short period of time from corner to corner. The next step that the TPLF took was to weaken and/or eliminate all independent opposition political organizations existing in the country, including those with whom it formed the Ethiopian Transitional Government in 1991. Just to pretend that it was democratizing the country, the TPLF signed seven international human rights documents from 1991 to 2014. These include the “Convention Against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment”. Despite this, it is known that the TPLF has tortured many of its own citizens ever since it assumed power, and has continued to the present day. The TPLF Government adopted a new constitution in 1995; and, based on this Constitution, it formed new federal states. The new Ethiopian Constitution is full of spurious democratic sentiments and human rights terms meant to inspire the people of Ethiopia and the world community. The TPLF’s pretentious promise to march towards democracy enabled it to receive praises from people inside and outside, including donor countries and organizations. The TPLF government managed somehow to maintain a façade of credibility with western governments, including those of U.S.A. and the UK. In reality, the TPLF security forces were engaged in intensive killings, abductions, disappearances of a large number of Oromo, Ogaden, Sidama peoples and others whom the TPLF suspected of being members, supporters or sympathizers of the Oromo Liberation Front (OLF), Ogadenian National Liberation Front (ONLF), and Sidama People’s Liberation Front (SPLF). TPLF – from high officials down to ordinary level cadres in the various regional states – engaged in enriching themselves and their family members by looting and embezzling public wealth and properties; raping young women in the occupied areas of the nations and nationalities in Ethiopia; and committing many other forms of corruptions. After securing enough wealth for themselves, the TPLF government officials, cadres and members declared, in 2004, an investment policy that resulted in the eviction of indigenous peoples from their lands and all types of livelihoods. Since 2006, thousands of Oromo, Gambela, and Benishangul nationals and others have been forcefully evicted from their lands without consultation or compensation. Those who attempted to oppose or resist were murdered and/or jailed by the TPLF1. The TPLF government then cheaply leased their lands, for terms as long as 50 years, to international investors and wealthy Middle East and Asian countries, including Saudi Arabia2. The TPLF government has done all this against its own Constitution, particularly article 40 (3)3, which states that “The right to ownership of rural and urban land, as well as of all natural resources, is exclusively vested in the State and in the peoples of Ethiopia. Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange”. These acts were also against the Universal Declaration of Human Rights, Article 17 (1 & 2)4, which says, “1. Everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his property.” In order to facilitate further corruption and embezzlement, the money paid for the leases as long as 50 years were received in cash. For example, the Indian agro investor Karaturi explained to a Guardian newspaper’s reporter that the TPLF government officials asked him to pay in cash in order to get the land, which he called “green gold”5. These gross human rights violations by the TPLF leaders against the Oromos, Gambelas, and Benishanguls have been condemned by many civic organizations, including Amnesty International, the Human Rights Watch, the Human Rights League of the Horn of Africa, the Oakland Institute and others. The giving away of Oromo land in the name of investment also includes Addis Ababa, the capital city situated at the center of Oromia Regional State. 30,000 Oromos were evicted by the TPLF/EPRDF Government from their lands and livelihoods in the areas around the Capital City and suburbs, and their lands were given to the TPLF officials, members and loyal cadres over the past 24 years. In order to grab more lands around Addis Abba, the TPLF government prepared a plan called “the Addis Ababa Integrated Master Plan,” a plan that aimed at annexing about 36 towns and surrounding villages into Addis Ababa. This Master Plan was first challenged by the Oromo People’s Democracy Organization/OPDO in March 2014. The challenge was first supported by Oromo students in different universities, colleges and high schools in Oromia, and then spread to Oromo farmers, Oromo intellectuals in all corners of Oromia Regional State and to Oromo nationals living in different parts of the world. The Oromo nationals staged peaceful protests all over Oromia Regional State. In connection with this Addis Ababa Integrated Master Plan, which had the risk of evicting more than two million farmers from around the capital city, about seventy Oromo students from among the peaceful protestors were brutalized by the special TPLF Agizi snipers and more than five thousand Oromos from all walks of life were taken to prisons in different parts of Oromia Regional State. The inhuman military actions and crackdowns by the TPLF government against peaceful protestors were condemned by different international media, such as the BBC6, human rights organizations, such as Amnesty International and the HRLHA7. The government admitted that it killed nine of them8. The unrest that started in central Oromia suddenly escalated to such a high level that the TPLF leaders suspended the expansion plan for a while. 
However, recently, without the slightest regret and sense of remorse over the massacres committed against peaceful protestors of Oromo Nationals by his government in May and April 2014, the TPLF’s co-founder, top official and the current Prime Minister’s (Hailemariam Dessalegn’s) special advisor, Mr. Abay Tsehaye, vowed in public that anyone who attempts to oppose the implementation of the so-called Addis Ababa Master Plan would be dealt with harshly. In his speech, he confirmed that the TPLF government is determined to continue with the master plan, no matter what happened in the past or what may come in the future. In a manner that Abay Tsehaye was reiterating that the annexations of towns and cities in central Oromia into the capital Addis Ababa will go ahead as planned regardless of the absence of consultations and consent of the local people and/or the officials of the targeted towns and cities. Besides displaying his extreme arrogance and contempt for the Oromo Nation, Mr. Abay Tsehaye’s speech was in direct breach of constitutional provisions of both federal and regional states. 
The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern that this TPLFs leader’s speech not only encourages violence against the country’s own citizens, but also invites further bloodshed and losses of lives; it leaves no room at all for dialogue, consultation and consent – norms which are at the core of a genuine democracy. This is still happening despite the killing of more than seventy Oromo youth and the arrest and incarceration of thousands of others as a result of violent and deadly responses by armed forces of the TPLF and the government to peaceful demonstrators in May and April 2014. Conclusion: The HRLHA believes that the gross human rights violations committed by the TPLF government in the past 24 years against Oromo, Ogaden, Gambela, Sidama and others were pre-planned and intentional all the times that they have happened. The TPLF killed, tortured, and kidnapped and disappeared thousands of Oromo nationals, Ogaden and other nationals simply because of their resources and ethnic backgrounds. The recent research conducted by Amnesty International under the title “Because I am Oromo”: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA’9 confirms that peoples in Ethiopia who belong to other ethnic groups have been the victims of the TPLF. The TPLF inhuman actions against the citizens are clearly a genocide, a crime against humanity10 and an ethnic cleansing, which breach domestic and international laws, and all international treaties the government of Ethiopia signed and ratified. The Human Rights League of the Horn of Africa wants to hold the TPLF government accountable, as a group and as individuals, for the crimes they have committed and are committing against Oromos and others. The HRLHA calls on all human rights families, non-governmental civic organizations, HRLHA members, supporters and sympathizers to stand beside the HRLHA and provide moral, professional and financial help to bring the dictatorial TPLF government and officials to international justice. ——————- * The HRLHA is a non-political organization which attempts to challenge abuses of human rights of the people of various nations and nationalities in the Horn of Africa. It works to defend fundamental human rights including freedoms of thought, expression, movement and association. It also works on raising the awareness of individuals about their own basic human rights and those of others. It encourages respect for laws and due process. It promotes the growth and development of free and vigorous civil societies. ——————- We Fight for Human Rights! HRLHA Head Office February 23, 2015 ——————- 1. Genocide Watch, 
![Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]](https://i1.wp.com/finfinnetribune.com/wp-content/uploads/2015/01/Oromo-in-Salale-Murdered-Dragged-and-Displayed-2015.jpg?resize=950%2C713)
![Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]](https://i0.wp.com/finfinnetribune.com/wp-content/uploads/2015/01/Oromo-in-Salale-Murdered-Dragged-and-Displayed-2015-3.jpg)
Dargaggoonni aanaa kanaa naamusa filannoo jeequuf warra qophaya jiran waan taheef jedhamee barattootas tahee dargaggoota hundaafuu kaardiin filannoo dhorkamuu Qeerroon gabaasaa jira. Akkasuma aanama kana keessa ganda Baabboo jedhamu keesstti dargaggootaan qarshii 3, 3 fidaa waraqaa eenyummaa baafadhaa isaan booda filannoof kaardii isiniif laanna jedhame tole jechuun dargaggoonni qarshii jedhame kana kennan, horiin isaan irraa fuudhames gara darbe dargaggoonni kaardiis fudhachuu hin dandeenye qarshii keenya deebisa Wayyaanee silaafuu hattuudha jechuudhaan daraggoonni Oromoo guyyaa kaleessaa FDG kaasanii jiru. Haala kanaan namootni 6 dargaggoota kan qindeessu filannoon aka hin gaggeeffamneef dargaggoota ijaaraa kan jiraniidha jedhamuun ganda Baabboo irraa konkolaataa poolisiin galgala sa’a 12 booda waajjira poolisii aanichaatti gaaffeman, namootni kun maqaan isaanii: 1. Mikaa’el Hirkisa-ogeessa fayyaa Looniiti 2. Nuuraddiin Muusaa-Daldalaa 3. Amad Horaa-Qonnaan Bulaa 4. Shaful Boshoraa-Barataa 5. Iddoosaa Raagaa-Qonnaan Bulaa 6. Shuumaa Lammeessaa-Qonnaan Bulaa Namootni kun amma waajjira poolisii aanaa Jimmaa Horroo keessa jiru, maqaan ittiin yakkaman tokko namusa filannoo kan jeeqan, kana gochuufis uummata fi dargaggoota ijaarsa irratti kan argaman jedhamuun. Suuraaleen kun barattoota qabamanii fi loltoota sirncha muldhisa. 
Since the March-April 2014 crackdowns against the peaceful Oromo protesters who have protested against the Ethiopian Federal Government’s plan of annexation of 36 small Oromia towns to the capital city of Addis Ababa under the pretext of the “Addis Ababa Integrated Plan”, thousands of Oromo nationals from all walks of life from all corners of Oromia regional state including Wollo Oromo’s in Amhara regional state have been detained or imprisoned. Some have disappeared and many have been murdered by a special commando group called “the Agiazi force”. The “The Agiazi” force is still chasing down and arresting Oromo nationals who participated in the March-April, 2014 peaceful protests. Fearing the persecution of the Ethiopian government, hundreds of students did not return to the universities, colleges and high schools; most of them have left for the neighboring states of Somaliland and Puntiland of Somalia where they remain at high risk for their safety. Wollo Oromos who are living in Ahmara regional state of Oromia special Zone are also among the victims of the EPRDF government. Hundreds of Wollo Oromos have been detained because of their connection with the peaceful protests of March-April 2014. The EPRDF government has detained many Oromo nationals in Wollo Oromia special Zone under the pretext of being members or supporters of the Oromo Liberation Front (OLF), as prisoners’ voices from Dessie/Wollo prison have revealed. From among the many Oromos who were picked from different districts and places from Wollo Oromia special Zone in Amhara regional state in April 2014, the HRLHA reporter in the area has received a document which shows that 26 Oromo prisoners pleaded to the South Wollo High Court that they were illegally detained first in Kamise town military camp for 36 days, Kombolcha town Police Station for 27 Days, and Dessie city higher 5 Police Station for 10 days- places where they were severely tortured and then transferred to Dessie Prison in July 2014. According to the document, they were picked up from three different districts and different places by federal police and severely beaten and tortured at different military camps and police stations and their belongings including cash and mobile telephones were taken by their torturers. In their appeal letter to the South Wollo high court they demanded Full document in
ETHIOPIA: Relentless government violence on Oromo students and nationals continues, says human rights organization Posted: Hagayya/August 27, 2014 · Gadaa.com ————————- The following is a press release from the Human Rights League of the Horn of Africa (HRLHA). ————————- August 27, 2014 While fresh arrests and detentions, kidnappings and disappearances of Oromo nationals have continued in different parts of the regional state of Oromia following the April-May crackdown of peaceful demonstrators, court rulings over the cases of some of the earlier detainees by courts of the regional state are being rejected by political agents of the governing TPLF/EPRDF Party. The renewed violence by government forces against Oromo nationals started particularly following what was termed as “Lenjii Siyaasaa” (literally meaning “political training”) that has targeted Oromo Students of higher educational institutions and has been going on in the past two weeks in different parts of Oromia. Although the agendum for the “Political Training” was said to be “the unity of the country,” it instead has become an opportunity of carrying out further screenings and arrests of students, as around 100 more students have so far been arrested from Ambo University campuses alone and sent to a remote, isolated military camp called Sanqalle, leaving families and friends in fear in regards to the safety and well-being of the students in particular, not to mention the disruption of their studies. The arrests were made following the students’ protest of their confinement into the campuses during this so call “Political Trianing,” and the demand that the killers of their fellow students be brought to justice prior to discussing “unity.” Also, five students of Wallaga University, from among those who were gathered for the same purpose of “Political Training,” were kidnapped on the 22nd of August 2014, and taken away in a vehicle with plate number 4866 ET; and their whereabouts are not known since then. HRLHA correspondents have also traced another fresh arrests and detentions of around 100 Oromo nationals in a small town called Elemo, Doranni District in the Illu Abba Borra Zone. It took place on the 14th of August 2014; and Waqtole Garbe, Sisay Amana, Tiiqii Supha, Ittana Daggafa, Badiru Basha, Kamal Zaalii, Rashiid Abdu, Zetuna Waaqoo, Daggafa Tolee, Adam Ligdii, Indush Mangistu, Dibbeessa Libaan, and Ofete Jifar were a few among those detainees in Elemo Prison. More worrisome and frustrating is agents of the federal government’s interference with regional and local judicial systems. More than one hundred students and other Oromo nationals, from among the thousands who were detained following the April-May nationwide protest, have been granted bails in local courts of the regional government of Oromia. These include 64 detainees in Dembi Dollo/Qellem, 10 in Ambo, 40 in Sibu-Sire and Digga District. But, all the court decisions were overruled by political officials representing the federal government. The Dembi Dollo/Qellem detainees in particular were granted bails four times, only to be turned down by political officials all the four rounds. On the other hand, there have been some cases in which prison terms ranging from six months to a year-and-half were imposed on the Oromo detainees, not in courts, but by those representatives of the federal government. Also, some independent lawyers complain that they were threatened by officials from the ruling party; and, as a result, refraining from representing the Oromo detainees. Usual as it has been in the past fifteen or so years, this case of interfering with and disobeying court rulings indicates that the case of these most recent Oromo detainees is purely political. The Human Rights League of the Horn of Africa (HRLHA) calls upon the Ethiopian Government to refrain from harassing and intimidating students through such extra-judicial means as killings, arrests and detentions, and denials of justice after detention; and instead, facilitate conducive teaching-learning environments. HRLHA also calls upon the Ethiopian Government to unconditionally release the detained Oromo students and other nationals; and, as requested by their fellow students, bring to justice the killers of innocent and peaceful protestors during the April-May crackdown. BACKGROUNDS: The Human Rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, HumanRightsLeague.com) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in April and May in various towns and cities of Oromia, including Diredawa and Adama in eastern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia. The Oromo students of universities and colleges in different parts of the regional state of Oromia took to the streets for peaceful demonstrations in protest to the decision passed by the Federal EPRDF/TPLF-led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be redrawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan,” is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1-million hectares – an area of 20 times its current size. – HumanRightsLeague.com: 
31 Oromo students, under 16 year old teenagers are being tortured by Agazi (TPLF) in jail at Ambo. The National Youth Movement for freedom and Democracy listed (in its 10th July 2014 publication) their names which is in Afaan Oromo as follows:- Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti qabamanii shakkiidhaan hidhamuu irraan kan ka’e ma/mu/ol/Go/ Sh/Lixaatti akka dhihaatanii fi himannaan dhiyaate waan hin jirreef jedhee ajajaan akka gadi lakkisaman murteesse. Haa ta’u malee ajajni mana murtii kun hojii irra ooluu irra umurii daa’imummaan mana hidhaa keessatti dararamaa jirra jechuun ma/mu/waliigalaa Oromiyaatti ol iyyatanii hanga yoonaatti deebii hin arganne. Isaanis;
June 29, 2014 Dear Sir/Madam: We are reaching out to you as the Board of Officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights volitions being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
Abdi Kamal Mussa is Oromo political prisoner kept in Dire Dawa. He graduated from Dire Dawa Universityin 2013 and was working at Ethiopian Commercial Bank, Jigjiga branch. He was arrested in May 2014 on bogus accusation of providing financial support to the student protesters. He is languishing in the gulag without any charge and legal representation. #OrmoProtests #FreeOromoStudents 
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, 
Following last month’s violent answer of the Ethiopian armed forces against peaceful protesters in Oromia, UNPO expresses its support to the victims’ families. Urgent attention from the international community to the situation of the Oromo people in Ethiopia is required. Over the course of the month of May, students in Oromia have been facing harsh repression by Ethiopia’s authorities. The peaceful student protests against the government’s planned education reforms, were met by excessive violence, causing the death of approximately 30 students and teachers. Reportedly, the youngest victim was only 11 years old. Ever since, international outrage spread, and in many cities solidarity protests were held. The Ethiopian Government has denied any responsibility, and is exercising a strict control over the local media. By staging the protests, the students wanted to express their concern about the government’s project to expand the municipal boundaries of the capital city, Addis Ababa. This would imply that the Oromo students’ communities, currently under regional jurisdiction, would no longer be managed by the Oromia Regional State. In addition, the reform would include the displacement of Oromo farmers and residents. Considering their vulnerable status in Ethiopian society, this would make the situation for Oromo individuals even worse than it already is. The discrepancy between the nature of the protests and the Ethiopian authorities’ reaction is extremely alarming, and gives further evidence of the human rights abuses to which the Oromo community is systematically subjected in Ethiopia. The Oromo suffer from severe discrimination, not only in terms of freedom of expression, as was the case in these recent events, but also in terms of basic human rights, cultural expression, socio-economic conditions and political representation. Housing development in Ethiopia regularly happens at the expense of Oromo farmers, who are forced to give up their lands, with insufficient or no financial compensation in return. These acts of forced removal or land grabbing are mostly achieved through violent attacks and killings. Over the past few years, many reports stated that Oromo individuals had been killed by the Ethiopian Special Police Forces, including women and children. According to a recent 
Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aan
Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ab
Six/Seven TPLF/Agazi armed men against two unarmed Oromo youth. Humni diinaa biyya keenya humnaan qabattee jirtu, kunoo haala kanaan, gara-jabina daangaa hin qabneen, amma nyaattee-dhugdu ol-fuutee ijoollee keenyatti buufatti. Innumtuu tokko yookaan lama miti; shan, jahaa fi torbaa taatee. see @
Still, I was tempted to decline when a woman in my row moved over to sit next to me and offered to translate for me. I kind of like to try to listen and pick out what I can. If I had turned her down, I would have missed the emotion conveyed in her translation. Her tone told me what I hadn’t figured out yet (though I should have known) – the son was going to die…a double injustice since the real-life plot not only includes the loss of ancestral lands, but also the lack of freedom to protest that loss, and death or imprisonment for those who dare to do so anyway. It was more of a skit, really. A powerful skit, regardless of acting ability, because the story is so powerful. A story of a family of three. Just one son, supported in his schooling by what his family was able to produce on their farm. The land was key. His parents had not been able to get an education. With the land, now he could. Yet when an investor came asking the government official if land was available, he was told, yes, there is much land that is ‘not being used.’ When the investor was brought to see the land in question, it was as if the farmer was invisible. The deal was made right there between the investor and a local intermediary while the farmer continued to plough his field. Then their son came home from school saying he was going out to march with other students to protest what was happening to the land – to all of the farmers in the area – the mom cautioned him to be safe, the government can not be trusted, she said. My translator began to cry in earnest. … I remembered once when I had to act out a similar scene. I’m not a big fan of role-plays, so I was going along with the activity, but holding back quite a bit. A group of us were given roles to act out a lesser known bit of Canadian history when indigenous children were forcibly removed from their villages and their families and taken to residential schools to be ‘educated,’ as well as assimilated, often abused, even experimented upon. Often, they never returned. 
Almost always, those who did return spoke of their lost childhood and traumatic memories. I was an Anishinabe mother in the role-play. In real life at the time, I had left my only child, a two year old boy, home for two weeks with his dad so I could participate in this delegation, mostly to learn more about the Anishinabe history in general and one community’s struggle in particular. Though the experience was meaningful, that day I was starting to wonder if two weeks was too long to be away from my son. One person had come to the delegation with me, Jared, a young man in his twenties. I knew him well in the sense that we were part of the same intentional living community. We had eaten together, worshipped together, sat in consensus decision-making meetings together, sang, cooked, and worshipped together over the previous three years. He was given the role of my son. Jared and I stood in the circle area with a few other people who had roles as part of the Anishinabe village. I was just going through the motions of the role-play, not really into it. Wishing I enjoyed that kind of thing more. Then they came for Jared. In that moment when they snatched him away, I cried out and reached out for him but he was gone and I was left sobbing. Somehow it had become real. Five years later, I still hear comments about how real my heartbreak felt to everyone in the room. … As the woman next to me struggled to speak through her tears, we watched the skit draw to its inevitable close. The security forces blocked the path of the unarmed protesters. The protesters held their ground. The security forces escalated the situation by firing at the students. The only child of the farmer and his wife was gunned down. His parent actors bitterly mourned his loss. He too is gone. It’s hard to clap after that. Hard to will one’s hands to applaud the actors when you’re thinking of the families that have gone through similar situations so recently. Many Oromo students are gone. Some known to be killed, some disappeared, arrested or abducted without releasing names. Many die in detention centers and prisons. Yes many students are gone. Some may return from imprisonment with accounts of mistreatment and suffering, with harrowing stories of other students locked up years ago, still in prison with no trial, no real charges and very little hope. Others will not return. One of those is Alsan Hassan, abducted May 27 from his university after participating in a hunger strike. 
On June 1, his family was notified of his death. They were told he killed himself, a story commonly invented by the authorities to cover up the real cause of death: torture. His parents came to retrieve their son. His body was severely disfigured from the abuses he had suffered. Still they could not simply take him home. They were charged an exorbitant price and had to return home, borrow money just to secure the release of his body and finally make journey home to bury him. The thought of Alsan and the other sons and daughters lost to their families – that is why the woman translating for me (and I) couldn’t keep from crying, however predictable the plot of the skit. I was sitting next to my six year old son. Her 11-or-so year old son was on the other side of her. We can’t help but hear these stories not only as fellow human beings, but as mothers. We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices. See @ 
Nimoonaa Xilaahuun Imaanaa (1986-2014). Oromo National, Banking and Finance Graduate of Finfinne University (AAU) & Teacher. Tortured and murdered by TPLF while in jail.
Aslan Hasan, one of the 10 Oromo students kidnapped on May 29, 2014 from Haromaya University has died while in military detention center in Harar city. Apparently he collapsed during one of the torture sessions, then was taken to Tikur Anbessa Hospital in the capital, where he died on June 1, 2014. The regime told his families that the student committed suicide. Aslan was a 2nd year engineering student at the University. He was born in Bakko and attended high school in Burayu. His body has been taken to Gudar. Barataa Nuraddin(Alsan) Hasan dhalootaan magaalaa BAAKKOO’tti dhalate. Barnoota isaa sadarkaa 1ffaa achuma magaalaa Baakkootti xumure. Barnoota isaa sadarkaa lammaffaaf qophaa’naa obboleessa isaa bira taa’ee magaalaa BURAAYYUU tti xumure. Bara 2005(2013) yuuniversiitii Haramayaa saayinsii Injiinariing(Engineering science) jalattii muummee ‘Electirical Computer Engineering’ filachuun barataan sabboonaaf garraamiin kun haala hoo’aaf milkaayina qabuun barnoota isaa hordofaa utuu jiruu, humni mootummaa abba hirree wayyaaneen guyyaa gaafa 29/05/2014 mooraa guddicha YUUNIVERSIITII HARAMAYAA keessaa bakka GADA-JAHE(IOT CUMPUS) jedhamuun beekamu, Gamoo H lakk-doormii 26 (H-26) duulli mootummaa wayyaanee saroota OPDO waliin doormiitti itti seenan, hiriyoota isaa faana qayyabachaa utuu jiruu, qabame. Barataan sabboonaan Nuraddin(Alsan) Hasan guyyaa gaafa qabamee kaasee hanga guyyaa kaleessaatti (01/06/2014) barattoota kakaaste hidhata dhaaba alaa waliin qabda jechuun barataa barumsa qofaaf maatii isaa irraa adda bahee barnoota isaa hordofaa jiru, magaalaa Hararitti guyyoota sadii guutuu fannisanii reeban. Erga inni of dadhabees, sobdee akka nuti si dhiifnuuf malee hin miidhamne ittiin jechuun, utuu reebanii lubbuun isaa dabarte. Gocha hammeenyaa hagana ga’u raawwatanii, hidhamaan of ajjeeseera, gara hospitaalaa haa deemu, haa qoratamu. Jechuun reeffa isaa gara hospitaala XIQUR AMBASSAA geessan. Obboleessa isaa SULXAAN HASAN, waamuun obboleessikee mana adabaatti of-ajjeese gara finfinneetti kottuu reeffa fuudhi, jechuun maatii isaatti bilbilan. Yeroo ammaa kana reeffi barataa kanaa magaala GUDAR ga’uu isaa ergaan bilbilaa nu ga’eera. “Lubbuukeef Jannatan Hawwa” itttiin jedhaa! Maddi oduu peejii “kuusaa Dhiiga Oromoo” ti peejicha ‘like’ haa goonu press ‘like’ link on Kuusaa Dhiiga Oromoo’s page. RAKKOO AMBOO KEESSA JIRU!#OromoProtests- 2nd June 2014 Akkuuma beekamu FDG FI WAA’EEN MASTEER PLANII erga jalqabe kaase Magalatii keessatti saba Oromoo irratti kan rawwatama jiru mutumma kamiyyun kan rawwatama ture waliin hin madalamu jechudhan gabasaan magala Amboo irra nu qaqabee jira! Waan Nama gadisiisu keessa Barataa yunviristi tokko kan guyya finciilli itti jalqabee rasaasan rukutamee hanga ammatti bakka warri Ogumma fayya itti barataan(Mana reeffa)keessa keessa tursuun Jimaata darbee halkaan keess
(RAB, Waxibajjii 1, 2014) Mootummaan Woyyaanee Hegeree Biyyaa akkasitti karaatti hambisaa jira! Dargaggoo Nimoonaa Xilaahun bara 2007 yunversiitii Finfinneetii eebbifamee godina Kaaba shawaa mana barumsaa Shanootti barsiisaa ta’ee yeroo ramadame akkuma dargaggoo Oromoo kaanii innis ummata isa guddisee, barsiisee kanaan isa ga’e tajaajiluuf hawwii guutuudhaan ture kan inni hojii barsiisummaa eegale. Akkuma dargaggeessa kamii iyyuu mana dhaabee ijoollee godhatee jireenya gaggeessuuf abjuun isaa bara dheeraa waan bakka ga’aa dhufe itti fakkaate. Waxibajjii 26, 2008 namni mul’ataa kun hojii barsiisummaa jalqabee reefuu baatii muraasa hojechuu isaati. Guyyuma kana akkuma guyyoota kaanii hiriyyoota isaa wojjin utuu mana barumsaa inni barsiisuu galaa jiruu konkolaataan lakkoofsa gabatee ishee 3-F taate dingata dhuuftee fundura isaa dhaabbate. Konkolaataan kun kan Poolisii Federaalaati. Konkolaataa kana keessaa namootni uffata sivilii uffatan utaalanii bu’uudhaan balleessaa tokko malee barsiisaa Nimoonaa ukkamsanii fuudhanii sokkani. Dargaggoo Nimoonaa utuu gara wojjira poolisii anichaatti illee hingeeffamiin dabarfamee iddoo hinbeekamnetti geeffamuu isaa namootni yeroo sana ijaan argan himaniiru. Haalli kun kan isaan yaadesse Oromootni baayyeen dhaabbileen mirga dhala namaa tiksan addunyaa dhiimma kana duukaa bu’anii lubbuu dargagoo Nimoonaa akka baraaraniif waamicha godhanii turan. Woggaa tokko, waggaa lamaa, sadii … woggootiin 6 nilakkaa’aman……… Mootummaan Woyyaanee ilmaan Oromoo, keesummaa immoo hegeree biyyaa kan ta’an dargagoota Oromoo hamilee cabsuuf tooftaa inni itti gargaaramu keessa inni tokkoo dargaggoota oromoo sammuu cimaa qaban ukkamsee mana hidhaa buusee, achitti torchii godhee, namummaatii isaan baasee gaafa isaan qarqara boollaa irra ga’an gadi darbachuu yookanis mana hidhaa keessatti ajjeesee reeffa isaanii baasuudha. Dargaggoo Nimoonaas carradhuma kanatu isa argate. Woggootii ja’aan darbaniif Manneetii hidhaa Mayikelaawwii, Qaallittii, Qiliinxoo, akkasumas Ziwaaytti gidiraa ilmoon namaa arguu hinqabne baayee arge. Kana irraa kan ka’es dhukkuba irra bu’e. Dhukkuba isaa kanaafis yeroo dheeraa fuundura woldhaansa haakimaa argachuun irra ture hinargatiin hafe. Bulchiinsi mana hidhaa Lubbuu dargaggoo kanaa baraaruuf gargaarsi woldhaansaa hakimaa olaanaan akka isa barbaachisu yoo beeke illee yeroo dheeraadhaaf irratti ilaaleera. Dhuma irratti guyyaa muraasa fuudura waardiyyoota poolisii federaalaa afuriin marfamee eegamaa hospitaala Xiqur Anbessaa akka seenu yoo godham iyyuu dhukkubni isaa waan baayyee irra tureef, yeroo itti gargaarsa argatutti waan hinargatiin hafeef hakiimotni kana booda waan baayee gargaaruu akka hindandeenye dubbataniiru. Umrii waggaa digdamootaa keessatti kan argamu dargaggoo xobbeen abdii borii amma guyyaa du’a isaatii eegachaa jirra jedhamee iddi himamee guyyaa yartuu boda gaafa Waxabajjii 5 bara 2014 wareegame. –
While kidnappings and/or extra-judicial arrests and detentions have continued particularly around academic institutions in different parts of the regional state of Oromia in Ethiopia, disturbing and worrisome reports are coming out of detention centres where the Oromo students arrested in the past two weeks are being held. According to HRLHA correspondents in Nakamte, Wollega Province in western Oromia, there have been cases of tortures of varying levels as well as detainees being taken away in the middle of the night to unknown destinations for unknown reasons. Fifty (50) detainees, including thirteen females, were taken away at one time alone; and their whereabouts were not known. In relation to tortures, the reports indicate that some of the detainees are isolated from others and held in separate rooms handcuffed and legs tied together with their hands on the their backs. There were ten students subjected to this particular situation, among whom were Std. Tesfaye Tuffa (male) and Std. Bontu Hailu (female). Although not confirmed at this point, there were also eight students who were screened out in order to be transferred to a detention or investigation office at the federal level; and these include: 1. Chalaa Fekaduu Gashe (high school student), 2. Chalaa Fekaduu Raajoo (high school student), 3. Nimoonaa Kebede (Wollega University 5th year law student), 4. Moi Bon Misganuu (Wollega University, student), 5. Abdii Gaddisaa (high school student), 6. Abel Dagim (high school student), 7. Qalbessa Getachew (high school student), 8. Mulgeta Gemechu (high school student), 9. Edosa Namara Dheressa, Civil Engineering, Wallaga University In the meantime, reports indicate that kidnappings and/or extra-judicial arrests and detentions have continued in different parts of the regional state of Oromia, particularly in Hararge/Haromaya, West Showa, and West Wollega, all in relation to the protests that have been going on in the Regional State of Oromia in opposition to the newly introduced master plan to expand the Capital City of Addis Ababa/Finfinne in all directions by displacing the local Oromo residents. The following are among the hundreds of the most recent cases of kidnappings, arrests and detentions: 1) Edosa Namara Deressa – Wollega University (Civil Engineering) 2) Walabuma Dabale -Adama University, West Showa, 3) Ebisa Dale -Adama University 4) Ganamo Kurke -Adama University 5) Liban Taressa – Adama University 6) Adam Godana -Adama University 7) Bodana (last name not obtained) – Adama University Name of other detainees arrested May 15-17, 2014: 
The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the life-threatening situations in the detention centres where those young Oromos were held, and the safety and wellbeing of those who were taken to unknown destinations. Therefore, HRLHA calls upon the Ethiopian Government to abide by all international human rights instruments that it has signed, and refrain from subjecting the young detainees to such harsh situations. It also calls upon all local, regional, and international human rights organizations including UN Human Rights Council, humanitarian, and diplomatic agencies to put pressure on the Ethiopian Government so that it: 1. Unconditionally releases the Oromo students who were detained in the past two and three weeks simply because the attempted to exercise some of their fundamental rights in a peaceful and absolutely non-violent manner. 2. Stop killing, arresting and abducting Oromo nationals 3. To form an independent committee from civilians for investigation and Prosecution of the killing and torturing crimes. – HRLHA
Press Release 15th May 2014, Gambella “Ethiopian Government Must Stop Killing Oromos for their Land”
Barattoota Oromoo kan Yuuiversitoota garagaraat osoo karaa nagaan hiriira bahani dhimma 
#OromoProtests- Peaceful Oromo students and civilians were attacked and wounded by Agazi in Nekemte, Western Oromia. Denied medical help. Agazi forced them out from hospital. Medical workers at Nekemte hospital were attacked by Agazi for giving medical services to wounded students and civilians. 20th May 2014
Sources claimed 25-50 were killed. At least seven were confirmed dead in Ambo alone. Many were badly injured and hundreds were taken from streets and university campuses to places of detention, where protestors and opposition party supporters are routinely tortured and raped. Names of confirmed dead, injured or detained are given overleaf. Those killed include Endale Desalegn (Temesgen), and Tasfaye Gashe, both ninth grade students in Ambo. Individuals in the UK are requested to write to their MPs, requesting them to ask the Minister for Africa, Mark Simmonds, and the Minister for International Development, Lynne Featherstone, what the British Government intends to do in response to this latest episode of killing and detaining peaceful demonstrators. Killed: Ababa Kumsa – Wallega Abdi Kamal – Guder Junior Secondary School Abdisa Nagasa – Wallega Endale Desalegn (or Temesgen) – Ambo High School Falmata Bayecha – Jimma 5th yr Medicine Galana Adaba – Jimma 3rd yr Governance Getachew Daraje – Jimma 3rd yr Governence Getahun Jirata – Guder Junior Secondary School Gexe Tafari – Wallega Gurmu Damxoo – Guder Junior Secondary School Hussen Umar – Jimma Israel Habtamu – Jimma Kumala Guddisa – Guder Junior Secondary School Tadesse Gashee – Ambo Liban Macha Junior Secondary School Tashome Dawit – Wallega Zabana Barasa – Jimma 3rd yr Governance (or Oromo Folklore) Injured: Balay Kusa – Mida Qanyi School – W Showa Bayisa Obsa – Mida Qanyi School – W Showa Dararsa Ayana – Mida Qanyi School – W Showa Adama University students detained and beaten: Abrahm Makonin Ararso Abenzari Hagaye Yohannis Abdala Hussen Julio Amnu’el Burka Danka Andu’alam Telahun Alemayo Ayantu Jalta Misha Bilisuma Lamii Agaa Bonsa Badhadha Bati Bultu Wadaju Bultum Chala Galan Dabiso Datamo Fayera Shif Dane Abo Bushira Dani’el Admasu Tamsgen Didaa Ahmed Ibroo Duni Hussen Walbu Ebisa Malka Nuruu Etihafa Tuffa Soraa Fantale Faru Qarsuu Fayisa Girma Biranu Gada Dinqa Bayisa Humin’esa Miliki Fanta Ibraham Musa Awal Ifabas Burisho Nuruu Iliyas Ishetu Ibsa Lami Marga Gabru Lelisa Ayansa Marga Marga Tuffa kiltu Magris Banta Sodaa Muktar Jeyilan Sa’ed Musxafa Kadir Siraj Nuho Gudata Irre Odaa Damis Bonjaa Shibiru Tariku Falke Sidise Jara Tashome Bakele Sabbatichal Tadalu Mamo Bacha Takalinyi Ketama Baharu Tayee Tafara Agaa Tullu Bonus Tura Welbuma Ragasa Qalbesa
The Ethiopian government has used excessive force against students peacefully protesting the Government’s plans to expand the municipal boundaries of Addis Ababa, which would threaten the communities currently under regional jurisdiction, and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Below is an article published by 
#OromoProtests Oromo student Wabii Tilahun, 2nd year Afan Oromo student at Ambo University kidnapped by Agazi, his where about is not known.Micaan Kun Wabii Xilahn Jedhama Barata Afan Oromoo Waggaa 2 ffaa Godina Wallagaa Baha Aana limmuu dhufee Umatii Magaala Kana Osoo Ijaa Keessaa Ilaaluu kitabaa isaa 700 Maxxaanfmee Osoo Hin Gurguramiin Hafe Hidha hin hiikamnee jedhuu Waliin Fudhanii Deemaan Hospital Mana Hidha Amboo Keessaa Akkaa Hin Jirreee Biraa Geenyee Jirraa. Essaa Akkaa Busaan ni Wallaallee!!!!! Iyii iyaa dabarsii yaa Ilmaan Oromoo!!! 
Magarsaa Worku, Oromo student of Haromaya University, kidnapped by Agazi #OromoProtests- OBALAYAAN KOO AKKA GARII HUBADHAA DUBISSAA ! INNII KUNI BARAATAA UNIVERSITY HAROO MAYA DHA TII MAQAAN ISSAA MAGARSSA WORKUU DHAA. GAFAA MORMII DIDAA GARBRUMMAA JALQAABEE SAN ISSAA KANATUU XALAAYAA GAFII HAYYAMAA HIRIRAA BAHUU KAN BARESSEE WAJIRALEE DHIMAA LALCHIFTUU HUNDAA KAN AKKA MOTUMMAA FEDERAL FI MANA CAFEE OROMIYAA FI WAJIRALEE BAHA OROMIYAA POLIS KOMISHIONERA FI WARA ILALCHIISSUU HUNDAA HAR
![Jimma[1]](https://qeerroo.files.wordpress.com/2015/03/jimma1.jpg)
November 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).
Oromian Runners Shatter Marathon Race Records.Oromo fans showed support to Oromian athlete Deressa Chimsa as he completed the fastest marathon run in Canada (Photo: Lagatafo Studio) 
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
January 16, 2015, Steinkjer, Norway (Trønder-Avisa – Google Translation) — Thursday could hear slogans chanted throughout the square in Steinkjer. The reason was that a group of Ethiopians demonstrated against what they perceive as a dictatorial regime in their homeland. Being persecuted: – We belong to the Oromo people, the largest ethnic group in Ethiopia, with around 40 percent of the population. The Government of Ethiopia is dominated by minority tribe that makes around 6 percent of the Ethiopian Population. Oromo being pursued by this government – including putting journalists and politicians from our group of people in jail, telling Alisee Fira Aynagee, who organized the demonstration. – You are far away from Ethiopia now. What do you hope to achieve? – We hope that some of the residents in Steinkjer come to hear our message, and we hope to arouse the Norwegian government, which supports the regime in Ethiopia, says Aynagee. Amnesty calls for action A report by Amnesty International tells of persecution, imprisonment, torture and killing of Oromo people in Ethiopia. Among other reports of youths being captured in military camps, where they get glowing coal on empty stomach, because they support the Oromo People’s Liberation Movement, Oromo Liberation Front. Teachers are being tortured when they refuse to teach in government friendly propaganda, and it is expected that Oromo politicians will be gagged towards the election in Ethiopia later this year. “At least 5,000 of the Oromo people have been imprisoned in Ethiopia between 2011 and 2014 because of peaceful opposition against the government,” writes Amnesty. The organization believes regional and international human rights organizations must react against the Ethiopian government to put an end to the persecution, which is described as “often shocking brutal.” Want secession Oromo people want Oromia shall be independent again. Land area was independent until 1890, when it was conquered and incorporated into Ethiopia. Since 1978, the Oromo celebrated their National Day to commemorate those who sacrificed their lives to liberate the people from what they see as Ethiopian colonialism. Oromia is a land area of 600,000 km2, ie about ten times as large as Norway, and about 35 million people considered Oromo. Source: 
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Oromo-American Citizens Council (OACC) is a Minnesota based, non-profit organization set up, among others, to expose human rights violations against the Oromo people and influence the policy of the U.S. towards Ethiopia. Minnesota is a state with the highest population of Oromos outside Africa. OACC collaborated with the Advocates for Human Rights in the 96-page report issued in 2009 under the title, “Human Rights in Ethiopia: Through the Eyes of The Oromo Diaspora.” That Report documented the experiences Oromos in Diaspora faced when they lived in Ethiopia. In May 2005, the Human Rights Watch also issued a report entitled, “Suppressing Dissent: Human rights Abuses and Political Repression in Ethiopia’s Oromia Region.” This report, for the first time, exposed the mechanisms used the Ethiopian government to control rural communities in Oromia through the Gott and Garee Systems. Furthermore, the periodic U.S. State Department’s own annual reports have documented rampant human rights violations against the Oromos over the years. Amnesty International’s report, ETHIOPIA: BECAUSE I AM OROMO: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA, is the most researched and the most comprehensive report ever conducted about human rights violation against the Oromos. The vivid descriptions of tortures conducted against Oromos, the long imprisonment without trial, the murders by security forces, the harsh actions taken against peaceful protests are all well documented with irrefutable evidences. The report further disclosed that any act of Oromo nationalism that is not controlled by the government, such as the Oromo language and the culture development movement, results in detentions and tortures. For that, we want to take this opportunity and congratulate and thank Amnesty International. While appreciating the efforts and achievements in documenting human rights violations against Oromos under the circumstances, we also want to reiterate that this is only the tip of the iceberg; the reality is much worse than what is documented in this report. Furthermore, we want to warn all stakeholders that this is not a time to rest on our laurels. Especially, as the 2015 election is approaching, the human rights violations will get worse. We, therefore, call up on: (a) All Oromo and Ethiopian civic organizations to come forward and work on the recommendations of the report mostly in mobilizing the communities and in putting pressure on the government. We need to get united and make our voices heard opposing such violations together as this is an issue that unites all of us. (b) All other international human rights organizations, based on this report, to put pressure on donor countries to make the respect of human rights a precondition to further assist the Ethiopian government. Nagessa Dube, Executive Director Oromo-American Citizens Council (OACC)
The OCUK has organised a big demonstration to protest against the never ending human rights violations in Oromia and to support the Amnesty International on its 2014 Report “Because I am Oromo” – which was the response of Oromos who had been the victims of the Ethiopian prisons to the interview questions by the Amnesty International on why they were persecuted by the Ethiopian government. Please come along and join the demonstration, and be the voice for the voiceless Oromo in Ethiopia: “I am arrested, tortured, looted, my property confiscated, and dehumanised ‘Because I am Oromo.’” Date: Wednesday, November 26, 2014 Time: 12:00 noon – 4:30 PM Address: Westminster, Parliament Square, SW1P 3BD – Closest station: Westminster (Jubilee, District and Circle Lines) OCUK Management Committee
November 6, 2014 (The Advocates Post) — This fall was a busy time for advocacy at the United Nations on human rights in Ethiopia. It was also a great time to see The Advocates for Human Rights’ new toolkit, 
Several non-governmental organizations took the floor and raised concerns about the human rights situation on the ground in Ethiopia. Civicus World Alliance for Citizenship Participation, for example, expressed concern about Ethiopia’s refusal to accept recommendations to remove draconian restrictions on free expression. Renate Bloem (left), speaking for Civicus, added:
There’s much more to be done in the effort to build respect for human rights in Ethiopia. In addition to the next steps mentioned above, the African Commission on Human and Peoples’ Rights will be reviewing Ethiopia’s human rights record in its 
IOYA and 
Photo Cred: 
Fuulbaana 15 Bara 2014 Hiriiri Nagaa Mootummaa Wayyaanee irratti Magaalaa Torontooti Geggeeffame. (suuraa kana olii ilaalaa). Sept. 15,2014 Demonstration in Toronto by Oromo community to protest the Tyranny of TPLF Ethiopia. #OromoProtests. (see above in pictures) 
The Human Rights for Oromia concert held in Melborne, 9th August 2014, #OromoProtests 
#OromoProtests #FreeOromoStudents, 1st August 2014. The above pictures are huge crowd at the Oromo Washington DC rally marching from the white house to State Department, 1st August 2014. #OromoProtests. The day also marking the 50th Golden Jubilee Anniversary of Maccaa & Tuulamaa Movement. 
#OromoProtests: Oromo Peaceful Protest Rally in Washington, DC- August 01, 2014.
The joint appeal letter of the Oromo Community Organization(OCO) of Washington-DC, OYSA/WWDO and IOWO to President Obama on the Hunger Strike conducted from July 23 – 25, 2014. ——————— President Barack Obama The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 RE: Staging Solidarity Hunger Strike to Protest Massacre, Torture, Detention of the Oromo People by the Ethiopian Government Dear Mr. President, On May 9, 2014, the Oromo Community Organization of Washington D.C. Area (OCO), the Oromo Youth Self-help Association (OYSA) and the International Oromo Women’s Organization (IOWO) held a large demonstration in front of the White House and State Department to express our deep concern and outrage about the massacre of Oromo students in April and May, just for peacefully demonstrating against government land grab; some as young as nine years, from Ambo and other towns of Oromia Regional State by the TPLF Aga’azi force and army of the Ethiopian government. Similar demonstrations were held in many state capitals of the United States, Europe, Australia, Middle East, and Africa to condemn the callous crime of the Ethiopian Government. Candlelight vigils were also held in front of the White House on May 22, 2014, and in many states of the U.S. and other countries, at different times, where Oromo communities reside. According to partial reports received, 61 students were shot dead, 903 students are detained and still being tortured. The massacre of Oromo students by the Ethiopian regime is parallel to the 1960 Sharpeville massacre of 69 black people by the Apartheid regime of South Africa for demonstrating against the Pass Law. The blood of the black South Africans led to the abolition of Apartheid and creation of Democratic South Africa with the support of democratic nations of the world. We hope the blood of the innocent Oromo students will not be ignored and left in vain but motivate the leaders of the democratic nations of the West to help bring justice, liberty, peace and democracy in Ethiopia in general and Oromia State in particular. Today, it is estimated that there are more than 50,000 Oromo political prisoners in Oromia in various concentration camps and prisons. Although it is difficult to know exactly how many Oromos have been killed or massacred by the regime, mass graves have been discovered in many places, including Hamaressa in eastern Oromia. The annual reports of the U.S. Department of State and other credible sources regarding human rights abuses in Ethiopia indicate that the Department is familiar with the massive human rights violations that have been committed by the Ethiopian government on the Oromo and other peoples in the country. During our demonstration in May, we submitted appeal letter to the State Department to use their leverage to make a difference in the social, political, and economic crisis perpetrated by the Ethiopian regime against the Oromo people and others in Ethiopia. In response to our appeals, the State Department units handling Ethiopian affairs have jointly granted us audience to discuss the problem of human rights abuse, detentions without warrant, extrajudicial killings, torture, land grab and eviction without appropriate compensation, lack of freedom of expression, right of assembly, justice and democracy. Though they have the information, we have given them additional extensive dimensions of the problem. The State Department has also replied to our appeal letter expressing their concerns about human right abuses in Ethiopia. Similarly, United States Senators, Honorable Al Franken and Honorable Amy Klobuchar representing Minnesota State; and Honorable Patty Murray and Honorable Maria Cantwell representing Washington State have written letters to Secretary Kerry expressing their deep concerns of Ethiopian government violence against its citizens. They asked the Honorable Secretary to use his influence for the respect of rule of law and human rights in Ethiopia. They stressed the Ethiopian Government’s equal treatment of all ethnic groups and implementation of democratic system must be central to their relationship with the United States. A member of the Parliament of Australia also has tabled the Oromo plight in Ethiopia for debate and asked his government for action to curb the Ethiopian government violence against peaceful citizens. – Read More (Ayyaantuu.com) 
Sen. Maria Cantwell (L) and Sen. Patty Murray (R) 
#OromoProtests- United Nations, Human Rights. Oromo Community Switzerland 
OromoProtests- 
OromoProtests- Solidarity Rally – Nova Scotia, Halifax, Canada (18 May 2014) 
#OromoProtests-
#OromoProtests, Brooks, Canada, 15th May 2014 
Rallying in Thousands Across the World, Oromos and Friends of Oromos EXPRESSED SOLIDARITY WITH #OROMOPROTESTS, AND DEMANDED JUSTICE FOR SLAIN OROMO STUDENTS AND CIVILIANS (see more 
#OromoProtests, Riyadh, Saudi Arabia, 9th May 2014 
Las Vegas (May 9, 2014) 
Melbourne, Australia (May 9, 2014) 
Minneapolis, Minnesota (“Little Oromia”) (May 9, 2014) 
Oslo, Norway (May 9, 2014) 
Rome, Italy (May 9, 2014) 
Minneapolis, Minnesota (“Little Oromia”) (May 9, 2014) 
Porltand, Oregon (May 9, 2014) 
South Africa – Forum (May 9, 2014) 
Minneapolis, Minnesota (“Little Oromia”) (May 9, 2014) 
Portland, Oregon (May 9, 2014) 
Minneapolis, Minnesota (“Little Oromia”) (May 9, 2014) 
Washington, DMV (May 9, 2014) 
South California (May 9, 2014) 
Minneapolis, Minnesota (“Little Oromia”) (May 9, 2014) 
Toronto, Canada (May 9, 2014) 
The Hague, The Netherlands (May 9, 2014) 
Denver, Colorado (May 9, 2014) 
Calgary, Canada (May 9, 2014) 
Members of the Oromo community organised a protest in front of the Arab League in Cairo’s Tahrir Square on Wednesday to denounce the killing of Oromo protesters in Ethiopia last week. Dozens of the Oromo protesters demanded the Arab League, African Union and the United Nations intervene in the situation in Ethiopia’s Oromo state, where tens of ethnic Oromos were killed last week in protests over the expansion of the capital Addis Ababa. Ethnic Oromo students have been protesting since April against the Ethiopian, who they accuse of intending to displace farmers from their territories in the capital of Addis Ababa through plans to develop and urbanise the city. 
Oromian Economist 
