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It is time to face up to deep-rooted barriers to development
“In order to advance, we need to examine more closely not just what has been achieved, but also who has been excluded and why.” – Selim Jahan
“By eliminating deep, persistent, discriminatory social norms and laws, and addressing the unequal access to political participation, which have hindered progress for so many, poverty can be eradicated and a peaceful, just, and sustainable development can be achieved for all.” – Helen Clark
Beyond averages—using the family of human development indices
Human development is about improving the life chances of individuals. However, the measures used to monitor progress in human development often cover only countries and not individuals or groups. Disaggregated measures are therefore needed that show who is deprived, where they live and the nature of their deprivations. National, subregional and regional Human Development Reports have identified deprivations by analysing data disaggregated by age, gender, subnational units, ethnicity and other parameters. Disaggregating and analysing the family of human development indices— the Human Development Index (HDI), the Inequality-adjusted Human Development Index (IHDI), the Gender Development Index (GDI), the Gender Inequality Index (GII) and the Multidimensional Poverty Index (MPI)— are early steps towards quantifying the scale of deprivations globally.
Collective capabilities—helping marginalized groups
Human development is not only a matter of promoting the freedoms that individuals have and have reason to choose and value. It is also a matter of promoting the freedoms of groups or collective entities. Individuals are not the only unit of moral concern; structures of living together are, too. The failure to explicitly include them in evaluating the state of affairs leads to the loss of important information.
Ethiopia ranks 174th out of 188 countries in the latest UNDP Human Development Report (published 21st March 2017). Ethiopia’s Human Development Index (HDI) value for 2015 is 0.448, which put the country in the low human development category. According to the report, Ethiopia’s 2015 HDI of 0.448 is below the average of 0.497 for countries in the low human development group and below the average of 0.523 for countries in Sub-Saharan Africa.
Top 10 countries on the Human development index are Norway, Australia, Switzerland, Germany, Denmark, Singapore, Netherlands, Ireland, Iceland and Canada.
Farmers, traders and consumers across East and Southern Africa are feeling the impact of consecutive seasons of drought that have scorched harvests and ruined livelihoods.
Ethiopia:The strongest El Niño phenomenon on record led to an extreme drought in 2016, with 10.2 million in need of food aid. A new drought means 2017 could be just as dire, throwing an additional 5.7 million people into crisis. Farmers and herders found their resilience tested to the limit last year. They have very limited resources left to cope with the current crisis. More at IRIN: Drought in Africa.
2016 was a challenging year for Ethiopia. But 2017 could be equally dire, as the country has been hit by a new drought. As 2.4 million farmers and herders cannot sustainably practice their livelihoods and reinvigorate their already drought-stricken farms, the new drought is throwing an additional 5.7 million people into crisis.
At the launch of the Humanitarian Requirements Document, UN Humanitarian Chief Stephen O’Brien called for US$948 million to meet people’s survival and livelihoods needs in 2017.
“We need to act now before it is too late,” he said. “We have no time to lose. Livestock are already dying, pastoralists and farmers are already fleeing their homes in search of water and pasture, and hunger and malnutrition levels will rise soon if assistance does not arrive on time.”
Source: 2017 Humanitarian Requirements Document
Back-to-back cycles of poor or non-existent rainfall since 2015, coupled with the strongest El Niño on record, led to Ethiopia’s worst drought in decades. The new drought has hit southern and eastern regions, and pastoralists and farmers are fleeing their homes to find water and pasture.
The new drought extends beyond Ethiopia’s borders—in Kenya and Somalia, it has already pushed 1.3 million people and 5 million people into hunger, respectively. Severe water and pasture shortages in Somalia have resulted in livestock deaths, disrupted livelihoods and caused massive food shortages.
1. Col. Gebremedihin Gebre, Shhinelle Zone Coordinator and deputy commander of Somali Special Forces
2 Col. Fiseha, chief of intelligence of somali regional government, specializing particularly in Oromos and Oromia issue, also heads and supervises Fefem zone security
3. Col. Gitet Tesfaye , coordinates and leads disputed borders issue and security
4. Major Desalegn Haddish, Babile front intelligence chief
5 Major Abraha Sisay, heads training of mercenaries and somali recruits at Bobas training center
6 Brigadier General Hadgu Belay, advisor to the president of Somali region on security and organizational affairs on security at regional government level
7 Col. Gebretensae, heads and coordinates Somali militias organization Oromo mercenaries working with the TPLF officials
1. Lieutenant Hassan Ali, former member of defense forces of Ethiopia, now commands a Liyu Police unit consisting 120 members at attacking Erer district( wereda)
2. Captain Mohammed Ibrahim, with a unit of 120 members at Babile front( WEREDA)
3 Sergeant Usman Mohammed, Garalencha district
4 Sergeant Jibril Ahmed spies on Oromo militia in Gursum district, to Fafam direction
5 Sergeant Mohamed Usman, Raqe, Meyu Muluke areas military operations
6 Sergeant Fuad Aliyi, Chinaksen district
* The Liyu Police and Somali region militia are organized in 26 regiment each consisting up to 500 personnel.
Hello dear esteemed managerial staffs, Risk-taking and Committed Journalists and Thoughtful and Truthful Reporters of Global Media Outlets!
Today, I kindly call up on and humanely urge you, to search, research and report on the case of drought weakening and dismantling almost all parts of Eastern Africa. Literature and memories have it that, though the intensity and severity might differ, almost all countries in this part of the world is facing some amount of pressure from drastic factors of Climate Change. Particularly, these regions are suffering from A Very Rapid Desertification locally and irreversible Global Warming universally since the last three decades. It is very sad that, we have multitudes of witnesses and plentiful of testimonies also that the deep-rooted Poverty, ever growing and rampant Corruption and other pertinent problems of Good Governance make the issue under a multidimensional media’s spotlight. This is why, this area is literally dubbed ‘a hell on the face of the planet earth’.
Recently, I, personally, observed the case of Borana, Gabra, Garri, Guji, Gedio, Sidama, Western Arsi and Eastern Shawa communities in Central and Southern Ethiopia, Northern Kenya and South-Western Somalia. More or less, people of these areas lived up experiencing droughts in the past. In these vicinity all in pastoral, agro-pastoral and agricultural settings they saw the taste of desert somehow. I also, personally have seen it. Bitterly faced it. Kept living being affected by it. I admit that I have seen peoples’ livelihood shifted, villages abandoned, children drawn out of schools, old men engaged in hard and unsafe work, pregnant women traveling long journeys in search for a can of drinking water and lives perished in vain and lost in the perching wilderness- all because of severe drought. Nevertheless, unlike the drought we are accustomed to know, this year round it is different completely. There is no place unaffected. No loopholes to take refuge for the herds and shepherds.
For instance, in the case of Borana Zone there has been no rain for the two consecutive normal rainy seasons. No fodder and water for animal consumption in any part of this area let it be Liban, Dirre, Malbe, Golbo, Sakhu or Waso. Now as we speak, in Borana, the drought is so much severe than its former status that let alone livestocks, human lives are at stake and at unredeemable risk if we fail to react as soon as we can. FYI, a rumor is being aired that quite a number of people have been died of hunger in Sakhu (Marsabit) county, around Magado in Dirre Woreda, Chari in Elwaye Woreda and some are on their deathbed around remote parts of the province where trucks can not easily travel and distribute the life’s essentials like water and food. The case of Liban areas, that is the worst case scenario though we need more details to cover much on the matter later on.
Anyway, this challenge has persisted long enough (more than consecutive 8 months now) in this area to render all community members helpless and hopeless; whether they are/were rich or poor, young or old, men or women, educated or non-educated. In these all periods of drought, the urban elites and youth groups from these communities have tried their best in easying the matter. They tried their best. They have raised funds at different levels and tried to help the drought stricken community members. Their vigor and hope is now fading. Therefore, they are pleading with the Global Communities. They say in unison, “We appreciate all efforts done by our fellow humans to help our pastoral community, in standing by our side and restoring the livelihood of rural dwellers which is very worse in comparison to towns’. Not only in the past, but also we have seen many individuals and groups supporting the rural people along with us. However, the drought is still being more severe than any time before. Despite the willingness of many Voluntary Aid Organizations and Emergency Projects to share what they have there is a huge gap in provision. We all know that, the Humanitarian Aids Organizations aim to save the lives and give us supplementary and temporal handouts at least. Unfortunately, most of them could not manage to do that because of the lack of tangible information on the ground. Leaders tend to talk about Resilience and Sustainability than our immediate need right now. We want sustainability as any other nations in the world. But now, our urgent need is food, water and medicine for survival.” They also asserted, “The governments, various social groups and stakeholders shall not keep silent on us because we’re on the brink of death. Mass death!’
For the second time in less than six months, the Ethiopian ruling party EPRDF-dominated parliament has declared a three-day nationwide mourning. This time it is for the victims of a devastating collapse of a mountain of solid waste located 13 km southwest of the capital Addis Abeba on Saturday, March 9.
As late as Wednesday and Thursday more excavators were arriving
The story of the growing numbers of Ethiopians (115 as of yet) who died buried under a pile of Addis Abeba’s solid waste first broke nearly 12 hours after it struck. For such a story about Ethiopia’s “forsaken” [“we are the forsaken; why would anyone care, right?”], it was neither surprising nor unexpected.
In the shadow of death
Officially known as “Reppi” landfill (commonly called by its local name Qoshe in Amharic) the area is a mountain of an open dumpsite where millions of tons of solid waste collected from the sprawling capital, home to some four to five million inhabitants, has simply been disposed off for more than half a century.
Established 54 years ago, and occupying 37ha surface area, Qoshe is not your ideal landfill. For starters, its surroundings on all four sides is home to both plastic makeshift shelters and poorly constructed mud & wood houses that shelter hundreds of people, a figure by far bigger than what the government admits as ‘houses’ with registered title deeds; and unlike repeated media reports that followed the tragic incident, the residents of the plastic makeshift and mud & wood houses are not all rubbish scavengers. “I work at the Ethiopian electric power corporation,” said Alemayehu Teklu, a father of four who, as of this writing, is still looking for his three children and his wife. “Only my first born son survived because he was not at home the night the garbage mountain caved in.”
Alemayehu and his family resettled in the area ten years ago when several shanty towns were demolished in many parts of Addis Abeba city to give way to new high rising buildings. “We had a two bedroom old house near Kazanchis that belonged to the families of my wife. The Kebele administrators had told us we should evacuate in two months but our house was demolished within three weeks after we were served with the notice,” Alemayehu said, “we were paid 70,000 birr [roughly $2, 500 in today’s exchange rate] as value for our house and were told we would be given a plot in one of the outskirts of the city. No one ever responded to our repeated pleas afterward and I settled my family here after buying the plot for 10, 000 birr.” Struggling to contain his tears, Alemayehu said: “we are the forsaken; why would anyone care, right?”
The people living around Qoshe are not only waste pickers who come from the city
The massive scale of decades-old evictions of the poor from the center of the city, which is, by all measures, a corruption-infested practice by city administration officials, means there are countless stories similar to Alemayehu’s. None of the dozen interviewees approached by Addis Standard say they become residents of an area surrounding a mountain of waste by choice. These include Mintiwab Gushe, a mother of four who lived in the area for the last 35 years, gave birth to all her children in the same mud & wood house they now remain buried under. Mintiwab is unable to compose herself to talk. And others, such as Gurmu Kidane and his now missing family of two have come to Qoshe as recently as June 2016, when more than 200 special police task force units have started demolishing houses in Nefas Silk Lafto Kifle Ketema in western Addis Abeba, which city authorities claimed were built illegally since 2005. “My family and I came here after losing our house because my sister who got a new condominium unit and had rented her house here in Qoshe gave it to me so I can shelter my family,” said Gurmu. He owns a cement mixer and lives off renting it to construction sites. His 16 years old daughter and his wife are now among the missing.
But the area surrounding Qoshe is not just home to the 200 or so households known to the city Administration; there are at least “500 households most of which also rent additional quarters to tenants,” said a young man who wants to remain anonymous. Here is where the story of Hadya Hassan, 72, fits. She rented her house to 13 different people who came from different parts of the country in search of labor. They are unregistered anywhere hence unknown to city officials. “We have been submitting requests to be relocated to our respective Kebele officials for years. Today, they came to see us mourn,” Hadiya told Addis Standard.
A sign posted at a tent erected to mourn the victims show the presence of unregistered tenants
Hauntedby collect and dump
Until 2014, Qoshe has consolidated its notoriety as the only open dumpsite that outlived its original purpose. For 54 years, it served as a dumpsite while having no facilities such as fences, drainage systems, odor control, or recycling methods.
“The present method of disposal is crude open dumping: hauling the wastes by truck, spreading and leveling by bulldozer and compacting by compactor or bulldozer,” admitted a research overview paper commissioned by the Addis Abeba City Administration in 2010 and was delivered to the UN Habitat. It also estimated that about 200,000 tons of waste was annually produced in Addis Abeba alone, of which 76% is generated from domestic households.
The ten-years-old commissioned review is an early sign that city authorities have long been haunted by the black mountain of dumpsite they have created half a century ago and have subsequently failed to manage properly. Nor have they been short of policy recommendations from think-tank organizations funded by foreign governments. “Adequate planning of waste management is essential if communities and regions are to successfully address the challenge of a sustainable development, including resource conservation, climate protection, and pollution prevention,” reads one such action brief written in 2010 and was partially funded by the German government’s ministry of education.
The Addis Abeba City Government Cleaning Management Agency, an agency accountable to the city administration, began taking the ensuing disaster at Qoshe a little more seriously around 2009, according to an official in the agency who spoke to Addis Standard but wants to remain anonymous because “now is a sensitive time.”
“At that time, authorities have begun to discuss selecting alternative sites and the closure and eventual transformation into a public park of Qoshe. Project proposals were submitted to several donors to conduct feasibility studies to open a modern dumpsite, which would also be used to generate green energy,” he said. Several donors, including the US, have responded positively and have provided large amounts of grants to the city administration,” he said, without mentioning the exact amount of money. “It was a lot.”
This was followed by a binge of workshops, both by the city administration and donors, research works, study tours to foreign capitals for high-level city officials including the Mayor, Diriba Kuma, and proposals on alternative sites and type of a state-of-the-art dumpsite.
As the spree of talks and workshops began to take shape, in a process the details of which is shrouded in backdoor negotiations, in 2012 the Addis Abeba city administration decided to obtain 136ha land in Sendafa, some 30km northeast of Addis Abeba, and is home to hundreds of farmers. As of now, Addis Standard is not able to verify the availability of documents, if any, detailing the process and eventual decision by the city administration to acquire this plot of land in Sendafa.
Be that as it may, with a US$337 million grant secured from the French government, and a project office assigned to do the job – Addis Abeba Waste Recycling & Disposal Project Office – the city administration looked poised to turn Sendafa Sanitary Landfill become everything Qoshe was not in more than 50 years of its history.
Sendafa Sanitary Landfill had a US$27.6 million initial budget; it is supposedly guided by an elaborated Environmental and Social Impact Assessment report; it had a 40 million birr [roughly US$1.8 million] compensation scheme for the farmers to be displaced by the project; it was benefiting from the rich experience of VINCI Grands Projets, a French construction company (coincidence?); it was to be assisted by four separate waste transfer stations for preliminary treatment of waste; and city officials determined to change the city’s face defiled by the solid waste its residents keep on producing and dumping carelessly. Sendafa Sanitary Landfill had everything to become a modern-day landfill.
Simultaneously, city administration officials have assigned a US$158 million for a project to turn Qoshe into a 50mw waste-to-energy plant and have awarded the contract to the UK-based Cambridge Industries; this was to be followed by yet another ambitious work to turn Qoshe into a green public park. This plan to green Qoshe was receiving institutional guidance, including from the Addis Abeba University (AAU) and the Horn of Africa Regional Environmental Center and Network (HoARE&N).
If the French government came to the financial rescue of the Sendafa Sanitary Landfill, turning Qoshe into a waste-to-energy plant and a green park is enjoying a large sum of donors’ money Ethiopia is receiving in grants as part of its newly designed Climate–Resilient Green Economy (CRGE) planned to last for 20 years at cost of US$150 billion. One of the four pillars stated in this new lucrative project is the government’s wish to expand “electricity generation form renewable energy for domestic and regional markets.” Among the major contributors to this project are the United Nations Development Assistance Frameworks (UNDAFs) and OECD countries.
However, reminiscent of delays the Sendafa Sendafa Sanitary Landfill experienced, the Qoshe waste-to-energy project has already missed its opening deadline several times.
What really went wrong?
Delayed as it may, Sendafa Sanitary Landfill opened in February 2016; Qoshe took its first break in 53 years. But six months into its service, Sendafa Sanitary Landfill imploded, leaving Addis Abeba to explode with its waste.
At the heart of the matter is the US$27.6 worth landfill which looked nowhere close to its plans on paper. “VINCI Grands Projets was paid may be half of the initial amount it won the contract for and even that, it was done in bits and pieces with several delays. The company was also not able to receive the hard currency it needed to import some of the equipment it badly needed” said a project team member at the Addis Abeba Waste Recycling & Disposal Project Office, who also spoke to Addis Standard on conditions that he remains anonymous. “And yet authorities from the city administration have rushed the opening of the landfill before it was fully completed.”
in Less than six months, households in Sendafa were exposed to toxic fluid
Addis Standard is unable to hear from VINCI Grands Projets representatives because its office is nowhere to be found in the addresses it listed was its location: “Sendafa Subcity – Woreda 13 and Yeka Subcity – Woreda 13 (Ayat Village Zone 06) Legetafo road.” And there is no registered telephone line under the company, or at the very least, operators at the state owned telecom giant are not aware of it.
But that doesn’t change the fact that Sendafa Sanitary Landfill was not only incomplete when it started receiving the city’s solid waste, but also none of the four waste transfer stations incorporated in the plan were built. These were sites designed to serve as preliminary waste treatment sites and were planned to be built simultaneously in four separate sites including Akaki sub city and Reppi itself.
“And yet, in Oct. 2016, the Addis Ababa City Government Cleaning Management Agency spent close to US$5 million to purchase 25 compactors and ten road sweepers designed to be given to all sub-cities to boost the existing, old compactors in order to dispose off the city’s waste in an efficient manner at the designated waste transfer sites. This was the second time the agency made such huge investment to buy compactors. Already in 2012, it bought 19 compactors at a cost of US$3.9 million; almost all of them were sitting idle by the time Sendafa Sanitary Landfill was opened,” our source at the Agency said.
Having consumed millions of dollars, but being not much of use in a city that never knew how to sort its garbage, Sendafa was quickly becoming just another Qoshe and the farmers were a storm in wait.
A truck pushing the pile of trash in the new Sendafa Sanitary Landfill
Under-compensated (of the 40 million birr originally assigned as compensations package, an official from the Solid Waste Recycling and Disposal project Office admitted having disbursed only 25 million – but the actual payment is even less than five million birr); dispossessed of their land; lied to as they were told their land was needed for future construction of an airport; and forced to live near a landfill that already started to stink, the Sendafa farmers have refused to accept nothing less than the total closure of the landfill.
And as the yearlong anti-government protests that started in Nov. 2015 continued to gather momentum, questions also began popping up; questions that probe the tumultuous power the city of Addis Abeba exercises over its surrounding villages administratively belonging to the Oromia regional state. Authorities both from the city administration and the Oromia regional state were locked in last minute discussions to avoid the fallout, and find ways to re-open a US$27 million worth new landfill, to no avail.
A city threatned by trash
As the pile of solid waste threatened Addis Abeba in the middle of the summer rainy season, the city administration decided to quietly reopen Qoshe.
Not the old Qoshe anymore
But in the six months since Qoshe was going through its eventual closure, Reppi as an area has completely changed. The real estate market in its surroundings, hyper inflated by the promise of a future public park and the ever increasing land value in Addis Abeba, has boomed. Construction sites near Qoshe have mushroomed, and bulldozing excavators have begun working aggressively for several projects the poor residents of the area know nothing about. “One day before the collapse of the trash, several bulldozers were ploughing the earth for what one of the operators carelessly told us was an ‘important government project’,” said Gebresselasie Mekuria, a resident at the western end of Qoshe landfill. “The smell was getting worse and we have filled our complaints to the Kebele officials asking them to relocate us; they responded to us as if we were mad people; as if living in this hell on earth is our preordained destiny.”
Meanwhile, while the planned constriction of the 50mw waste-to-energy plant is still ongoing, the plan for earlier promises to turn Qoshe into a green public park has stalled. With the collapse of the black mountain, its residents are now left with nothing but unknown numbers of victims.
The new waste-to-energey plant from outside
For the hundreds of these people who lived in the shadow of death, death is a routine exercise; and every time it happens, it leaves in its devastating wake a trail of lives altered forever. That is what happened on Saturday night to Bethlehem Yared, 16, who feels the burden of not been able to save her six years old brother who “decided to hide under the sofa when I ran for my life and asked him to follow me; I had to leave him behind”. Another one, Ayalew Negussie, who survived with his family, is deeply disoriented because “I lost all of my neighbors and friends whom I knew longer than I knew my children”; and Bedria Jibril, who is unable to “think anymore” after losing everything she has in less than 25 minutes. “I only left the house to buy milk for my one-year-old son and when I came back, I couldn’t find where my house was; I lost my husband and my two children all in less than 25 minutes.”
The collapse of this mountain of waste also deprived a means of income to no less than 300 waste pickers who scour it every day. Some of these are residents of the area, but many come from the city in search of something valuable, including food.
Qoshe is not new to life-devouring accidents. In 2015, a flashflood had displaced more than 70 households, many of which are plastic makeshift; in 2014, shortly before the closure of the dumpsite, a small collapse triggered by waste pickers had killed about 13 of them.
But on Saturday March 9, the black mountain of dirt finally decided to end sheltering the people who have taken refuge in it from a city that loathes them but loves their labor. Sadly, their story is not only a story of a waste mountain that collapsed on them, but has a trail of corruption and criminal negligence that left survivors with nothing but counting the bodies of their loved ones. AS
Additional reseach by Selam Ayalew from Addis Abeba University (AAU)
I believe that human rights, and the right to health in particular, should be a top priority of and guiding principle for the next WHO Director-General, whom the world’s health ministers will choose at the World Health Assembly in May. Human rights, after all, encompass the values needed to achieve health for all and health justice, such as equity, non-discrimination, universality, participation, and accountability. They are legally binding precepts. Above all, they embrace human dignity, and the utmost respect for all people in health systems and health-related decisions. They embody the notion of people-centered health services.
This importance demands electing to the post a credible and strong leader on human rights, someone with a history of fighting injustice, of opposing human rights violations, of standing up for the marginalized and oppressed, of resisting political, corporate, or other interests that stand in the way of human rights. This centrality of human rights means electing an individual willing to stand against forces and policies that tolerate or even perpetuate discrimination, or that let political or other concerns override the rights of women, minorities, immigrants, political opponents, or anyone else. It entails appointing a person who views organizations fighting for human rights as partners, even when their own governments may oppose them.
Three candidates remain in the race to be the next WHO Director-General: Tedros Adhanom, David Nabarro, and Sania Nishtar. All candidates should be accountable for their past support of human rights, and outline their plans for furthering human rights around the world if chosen to lead WHO. While it is important for all candidates to do this, one candidate in particular ought to provide a detailed public account of where he stands, and has stood, on human rights. Having spent more than a decade as a cabinet minister in a government that has committed large-scale human rights abuses, Dr. Tedros must make clear his position and intention.
In its World Report 2017, Human Rights Watch calls the media in Ethiopia “under government stranglehold,” with at least 75 journalists fleeing into exile since 2010, and others arrested. A 2009 law “continues to severely curtail the ability of independent nongovernmental organizations.” Security forces “frequently” torture political detainees, of whom there are many. Over the past decade, Ethiopia has denied entry to all UN human rights special rapporteurs, other than on Eritrea.
The Ethiopian government’s repressive ways gained international prominence at the Rio Olympics last summer. As he crossed the finish line, winning the silver medal, Ethiopian marathon runner Feyisa Lilesa crossed his arms as a symbol of protest against the government’s violent response to protests in the Ethiopia’s Oromia region. Two months earlier, Human Rights Watch had released a report detailing the government’s violent response to the protests, the most recent round of which began in November 2015. They broke out in response to the government clearing land for an investment project. This fed into wider fears about farmers being displaced without adequate consultation or compensation as part of a master plan to massively expand the boundaries of Addis Ababa, the capital, into the neighboring Oromia region. Adding fuel to the protests were environmental and other local concerns, and longer-standing grievances among members of Ethiopia’s largest ethnic group, the Oromo, of political, economic, and cultural marginalization. Amnesty International reported that least 800 protesters had been killed by the end of 2016.
Ethiopia’s Ministry of Foreign Affairs posted a blog on its official website in October 2016 (when Dr. Tedros was still Foreign Minister) in response to Human Rights Watch’s reporting on Ethiopia. The piece accuses Human Rights Watch of baseless allegations, intentionally misleading its audience, and propagating “scare stories.” It focuses on the NGO’s response to an October stampede during an anti-government protest at an annual festival in Oromia, though addresses Human Rights Watch’s reporting in Ethiopia more generally. Yet Human Rights Watch is widely recognized to employ a gold standard of research. The above-mentioned report, for example, was based on more than 125 interviews, “court documents, photos, videos and various secondary material, including academic articles and reports from nongovernmental organizations, and information collected by other credible experts and independent human rights investigators.” All material in the report was verified by two or more independent sources.
In light of Ethiopia’s severe human rights abuses and Dr. Tedros’s prominent position within the ruling party and the government, a natural question becomes: What was his role in the country’s systematic abuses of human rights?
What we do know, though, based on the independent reports of Human Rights Watch, Amnesty International, the U.S. State Department, and others, is that the human rights situation in Ethiopia is dire. And Dr. Tedros has long been an important member of the government.
Dr. Tedros has committed to an open and transparent approach to running WHO. Now is the time for him to demonstrate this commitment, publicly addressing the concerns about human rights during his time in the Ethiopian government, and his role, including as a member of the power structures of the ruling party and coalition. States should evaluate his answers carefully and in light of other evidence.
States should also consider whether regardless of Dr. Tedros’s actions within the government – perhaps unless he vigorously fought against rights-abusive policies from the inside – the mere fact of having served (particularly for a considerable length of time) in a high-level post of a government that perpetuates such severe human rights abuses should be an automatic disqualifier from any international leadership position. Would electing someone put forward by such a government, particularly someone who has long served in that government, in some way represent the international community endorsing, accepting, the legitimacy of that government and its policies, and diminish the importance we ascribe to human rights?
We live in an era where human rights remain under great threat. Especially at such times as these, it is vital that states vote for a candidate whose record and integrity will enable them to lead WHO into a new era of health and human rights.
This year has not been kind to Ethiopia, including widespread popular unrest, drought in many parts of the country, a cholera outbreak and stampede at a culture festival. Yet the deaths at the Addis Ababa landfill on Saturday stands out as a sobering counterpoint to the country’s boasts of economic progress.
…But 30 percent of Ethiopia’s population still lives below the poverty line.
“These people, including many women and children, had no option but to live and work in such a hazardous environment because of the government’s failure to protect their right to adequate housing, and decent work.” – WP
Rescuers work at the scene of a garbage landslide, on the outskirts of the capital Addis Ababa, in Ethiopia on Sunday (AP Photo/Mulugeta Ayene)
Three days of national mourning began Wednesday for the victims of a catastrophic landslide at the Ethiopian capital’s main garbage dump that left at least 113 bodies buried under a wall of trash and dirt, mostly women and children.
This year has not been kind to Ethiopia, including widespread popular unrest, drought in many parts of the country, a cholera outbreak and stampede at a culture festival. Yet the deaths at the Addis Ababa landfill on Saturday stands out as a sobering counterpoint to the country’s boasts of economic progress.
Ethiopia’s government for the last decade has tried to put behind the familiar cliches in Western minds of famine and poverty. The numbers help their case. Ethiopia has one of the best-performing economies in Africa. But 30 percent of Ethiopia’s population still lives below the poverty line.
The changes are especially apparent in Addis Ababa, which was once little more than an overgrown village with a few government buildings. The city is now sprouting with glass and metal skyscrapers ringed by affluent new neighborhoods catering to an emerging middle class.
But the landfill tragedy is a reminder that the slums and shantytowns are still there, too. One of them was built amid the artificial mountain of garbage, where people scrap out a living combing through the refuse. Late Saturday, they heard a roaring sound. The garbage mountain suddenly gave way, sweeping away makeshift homes and burying dozens.
The growth of the capital has often outstripped efforts to manage it, creating hazards like the half-century-old landfill of Reppi, also known as Koshe or dirt in Ethiopia’s Amharic language.
Located southwest of the city, just a 15-minute drive from the embassy-filled neighborhood of Old Airport that is also home to the city’s best international school, this mountain of trash is now surrounded by housing developments.
Here, hundreds of men, women and children known as “scratchers” comb through the daily trash deliveries from the rest of the city, squabbling over the highly prized refuse from the wealthier neighborhoods that yield the most valuable castoffs or the best food. Overhead birds circle the more than 70-acre site, waiting for their own turn on this artificial mountain of trash.
Even before the latest collapse claimed dozens of lives, injuries and deaths from the settling trash or the bulldozers were common in this area, which is often a first port of arrival for immigrants from the countryside.
There was an attempt recently to close down the Koshe dump. But protesters from the surrounding Oromo region blocked garbage trucks heading for a new site.
In sharply worded statement Monday, Amnesty International held the government responsible for this “totally preventable disaster,” saying that the government was aware it was at full capacity but used it anyway and allowed people to build their huts on the garbage.
“These people, including many women and children, had no option but to live and work in such a hazardous environment because of the government’s failure to protect their right to adequate housing, and decent work.”
An estimated 300 people scavenge through the rubbish mountain at any given time and it is feared that the death toll could keep rising. The tally of dead rose sharply Wednesday from 72 to at least 113, an Addis Ababa official, Dagmawit Moges, told the Associated Press.
The government has announced the relocation of at least 300 people living on the site as well as compensation for the families. There have been scuffles though between residents and rescue workers, claiming they are not doing enough.
In the days since the landslide, there has been a heavy security presence at the site.
There has been no official reason for what caused the landslide, though the site’s overcapacity and the strain of accepting every day more garbage from the city’s estimated 3.5 million residents could be part of it.
Some residents have also claimed that the trash mountain was destabilized by a small foreign-funded biogas facility on the site to harvest methane gas and part of a years-long (and so far unsuccessful) effort to eventually close down the landfill — an accusation denied by the government.
Next to the festering, unstable landfill, that represents everything wrong with waste disposal across Africa and the developing world, is a project that could hopefully become a symbol of the continent’s future.
Press Releaseby Peoples’ Alliance for Freedom and Democracy (PAFD)
March 14, 2017
In Ethiopia, once again, mothers, fathers, sisters, brothers, cousins, aunties, uncles, grannies and grandads have painlessly perished under the rubble of rubbish dump landslide in the outskirt ghetto of the capital. Once again, one of the darkest days repeated in different form on a different segment of the society. Once again, the peoples of Ethiopia are mourning for the tragic death of several dozen, in addition to ongoing execution of the Oromo and the rest peoples of Ethiopia by terrorizing TPLF’s security apparatuses under its draconian State of Emergency; death of Ogaden Somali people who’re left to die from preventable Cholera epidemic; and the ongoing suffering of Gambella children who’re routinely abducted by the foreign forces and the civilians who are killed by the said invaders without the protection of TPLF’s authorities who call themselves government.
The PAFD’s member originations, on behalf of their respective nations send their deepest and heartfelt condolences to the families of such tragedies. We know that there is no accountable government or institution to be held into account; although we never stop pushing with our demand for the TPLF’s regime to be held responsible. We’ve also learnt that, hundreds have been left homeless when their substandard and dilapidated houses, which they call it, a home has been buried under tons of negligently dumped garbage landslide. TPLF’s regime has ignored a repeated advice of the experts to do something about the garbage, preferring to focus on executing civilians instead.
Therefore, the death of more than 68 people in the said landslide at a huge garbage dump on the outskirt of the Ethiopian capital (Finfinnee/Addis Ababa) on the night of March 11, 2017 is, a clear case of dereliction of duty by the Ethiopian TPLF’s dictatorial regime. Further reports also indicate that, several dozen are still missing; and the subjects are said to be some of those who have been neglected by the ruling TPLF/EPRDF in the last 26 years of its reign; whereas the rest of the victims were some of those who have been uprooted from their ancestral lands from the outskirts of Fifinnee (Oromia) to vacate it for TPLF’s generals and politicians to trade with their lands under pretexts of investment. In either case, however, the regime in power is responsible.
The subjects are ended up with such brutish and unforgiving death. We, in PAFD are deeply touched with such unsettling incidents mainly affected the subjugated and disregarded groups of society by the regime in power. We urge the peoples of Ethiopia to stand hand in hand and support the victims during such harrowing process of transition to their contexts of normality. Meanwhile, the regime in power must be wholly condemned for failing to provide the citizens with the elementary protection in the outskirt of the capital from where it exploits their resources without regards to their safety and wellbeing. The PAFD also urges all nations and peoples of Ethiopia to unite in fighting the brutalizing regime to bring about genuine change in Ethiopian politico-economic and social landscape thereby to be able to stop such negligence of unrepresentative TPLF’s government who has proved its inaptness in the last 26 years.
Finally, the TPLF’s dictatorial government must be held into account for its failure to protect the citizens; urged to unconditionally compensate the families of this tragic incident for negligently causing the death and destruction of their lives and livelihoods.
May the soul of those who have died and are needlessly dying due to TPLF’s deliberate negligence and because of the ongoing operation of security apparatuses all over the country rest in peace. The PAFD never rests until justice prevails on behalf of all its stakeholders and the rest of subjugated peoples of Ethiopia.
The death of more than 60 people in a landslide at a vast rubbish dump on the outskirts of the Ethiopian capital over the weekend is a clear case of dereliction of duty by the Ethiopian authorities, said Amnesty International today.
Dozens are still missing since the landslide at the 36-hectare Repi municipal dumpsite in Addis Ababa on 11 March, and many families have been left homeless after their makeshift houses were buried under tonnes of waste.
“The Ethiopian government is fully responsible for this totally preventable disaster. It was aware that the landfill was full to capacity but continued to use it regardless. It also let hundreds of people continue to live in close proximity to it,” said Muthoni Wanyeki, Amnesty International’s Regional Director for East Africa, the Horn and the Great Lakes.
The Ethiopian government is fully responsible for this totally preventable disaster. It was aware that the landfill was full to capacity but continued to use it regardless
“These people, including many women and children, had no option but to live and work in such a hazardous environment because of the government’s failure to protect their right to adequate housing, and decent work.”
Now in its fifth decade, Repi – also known as Koshe, which means “dust” – is the oldest landfill in Addis Ababa, a city of more than 3.6 million people. More than 150 people were at the site when the landslide happened. Many of them had been scavenging items for sale while others lived there permanently, in unsafe makeshift housing.
“The government must do everything in its power to account for all those who are missing, provide survivors with adequate alternative housing, and safe and healthy working conditions,” said Muthoni Wanyeki.
“It must also ensure that a full-fledged inquiry is held to determine the specific causes of the landslide, and hold the individual officials responsible to account.”
About 150 people were at the site when the landslide struck on Sunday [AP]
At least 46 people have been killed and dozens are missing after a landslide struck at a massive garbage dump on the outskirts of Ethiopia’s capital.
The landslide late on Saturday levelled more than 30 makeshift homes of squatters living inside the Koshe landfill on the outskirts of Addis Ababa, said Dagmawit Moges, head of the city’s communications bureau.
Moges said most of the dead were women and children, and more bodies were expected to be found in the coming hours.
It was not immediately clear what caused Saturday night’s disaster. “We expect the number of victims to increase because the landslide covered a relatively large area,” he said.
The landfill has been a dumping ground for the capital’s garbage for more than 50 years.
About 150 people were at the site when the landslide occurred, resident Assefa Teklemahimanot told The Associated Press news agency, adding dozens were still missing.
Addis Ababa Mayor Diriba Kuma said 37 people had been rescued and were receiving medical treatment.
Many people at the site had been scavenging items to make a living, but others live at the landfill because renting homes, largely built of mud and sticks, is relatively inexpensive there.
“My house was right inside there,” said a shaken Tebeju Asres, pointing to where one of the excavators was digging in deep, black mud. “My mother and three of my sisters were there when the landslide happened. Now I don’t know the fate of all of them.”
The resumption of garbage dumping at the site in recent months likely caused the landslide, Assefa said.
Dumping had stopped in recent years, but it resumed after farmers in a nearby restive region where a new garbage landfill complex was being built blocked dumping in their area.
Smaller landslides have occurred at the Koshe landfill in the past two years, Assefa said.
“In the long run, we will conduct a resettling programme to relocate people who live in and around the landfill,” the Addis Ababa mayor said.
About 500 waste-pickers are believed to work at the landfill every day, sorting through the debris from the capital’s estimated four million residents. City officials say close to 300,000 tonnes of waste are collected each year from the capital, most of it dumped at the landfill.
Since 2010, city officials have warned the site was running out of room for trash.
City officials in recent years have been trying to turn the garbage into a source of clean energy with a $120mn investment. The Koshe waste-to-energy facility, which has been under construction since 2013, is expected to generate 50 megawatts of electricity upon completion.
Residents grieve as bodies are recovered at the scene of a garbage landslide on the outskirts of the capital Addis Ababa [Elias Meseret/AP]
It’s likely that we will live and work for more years than any generation before us. For many, this will be a necessity as much as a choice, as the increasing social costs of an ageing population are pushing back retirement age in many countries. These changes will have significant economic, social and psychological impacts, but one of the key questions we need to ask concerns the kind of life we’re hoping for, over this time course.
Lifespan or ‘health-span’
Different parts of our body and brain mature at different rates, so it’s very difficult to say what human ‘peak age’ might be. However, it’s clear that the first phase of life is dominated by growth, while declines become more apparent in the second half.
Many of us assume that the ageing process is a fixed process, that we reach our peak then begin an irreversible decline. This hasn’t stopped an entire industry from trying to make an impact, though.
It seems that many of us would prefer to ‘die young as late as possible’, but while we’re living longer, we’re living ‘sicker’.
Sport as a laboratory
Studying ageing is a challenge, because as we get older, the number of confounding factors in observational research increases. The longer we live, the more choices we make, the wider variety of environments, stimuli and stresses we are exposed to. This can distort results, making it difficult to discern the difference between natural declines in health and performance from deteriorations that occur as a result of lifestyle factors and poor choices.
Physical inactivity is a primary cause of many of the chronic ailments which afflict an ageing population, but the high levels of physical activity among masters athletes mean that they should be free from many of the negative effects of sedentary behaviour. Any declines in athletic performance mirror the changes in the body and mind that occur as we age, rather than being a result of inactivity or other intervening lifestyle factors.
—Inherent ageing in humans: The case for studying master athletes: Editorial
The performance changes in masters sporting events display a ‘curvilenear,’ rather than linear, pattern. Instead of reaching a peak in their 30s, before experiencing an inexorable and linear decline, masters athletes retain close-to-peak performance for much longer, experiencing a gentler decline, followed by a rapid drop-off in the latter part of life.
The findings among masters athletes reflect the aim that many of us have: maximise ‘healthspan’ by reaching a peak, then maintaining our health, physical and cognitive capacities for as long as we can, compressing ill health into as short a period as possible.
Maximise growth, minimise decay
If you’re younger than 35, there is still time to maximise ‘peak’ health and fitness. Ideally, you should aim to start from as high a point as possible, before the influence of ‘decay’ becomes more pronounced. However, if you’re older than 35, significant improvements are still possible.
It’s never too late to change your trajectory for the better. Studies have demonstrated that even 90 year-olds can improve their strength and power, with the appropriate training regimen and significant benefits are possible from relatively small ‘doses’ of physical activity.
Movement is medicine
Physical activity sets off a cascade of ‘signals’ which, if repeated, improve the function of our body and brain, diminishing the risk of cardiovascular disease and metabolic disorders, reducing anxiety and enhancing concentration and attention.
Movement is medicine. The benefits of physical activity far outweigh the possibility of adverse outcomes in almost every population, and increasing your levels of physical activity is one of the few interventions that has been demonstrated as beneficial across age-ranges, ethnic groups, and spectrums of physical ability.
Physical activity levels in our leisure time have remained relatively constant over the past few decades. However, sedentary activities at home, such as watching TV or consuming other media, coupled with technological advances in the workplace, mean that we spend a lot more time sitting over the course of an average week than we used to.
Does regular exercise let us get away with slumping at our desks?
The benefits of regular exercise are widely known, but even for physically active knowledge workers, morning exercise regimens are typically followed by extended periods of sedentary time, in the office, during commutes and at home. Unfortunately, it appears that we can’t ‘out-exercise’ our desk-jockey lifestyles.
In 2009, researchers studied 17,013 people aged between 18-90 years old. They found a dose-response relationship between sitting time and dying from anything. More significantly, they also found that this risk was independent of overall physical activity levels. It doesn’t matter how active you are. If you sit down for long periods, you are increasing your risk for chronic disease.
These findings have been supported by a number of other studies. Those of us sitting for 11 hours or more, per day, are at the greatest risk, regardless of how much physical activity we do.
—Leisure time spent sitting in relation to total mortality in a prospective cohort of US adults
Many physical activity programmes fail because their goals are too ambitious. The key is to start doing something. Don’t let perfection be the enemy of ‘good enough’. The following four actions may provide you with some ideas about where to begin. (It’s recommended to consult a medical professional before starting a new exercise programme.)
Towards the end of the day at the Abyssinia Springs bottled water factory near Ethiopia’s capital, Addis Ababa, workers hose down the car park liberally. Outside the gates, residents of the Sululta area trudge along the road with empty yellow jerrycans that they will fill from muddy wells and water points.
Over the past decade, the town in Oromia region has attracted plenty of investment. A Chinese tannery, steel mills, water factories and hotels have sprung up.
The boom has also lured workers for the building sites that litter the district with piles of rubble, electric cables, and eucalyptus tree trunks used for scaffolding.
Officials appointed last year amid a wave of unrest admit that they do not know the exact size of Sululta’s population. The local government has failed to keep up with the town’s chaotic growth over the past decade, which has contributed to anti-government sentiment.
Although investing in water infrastructure is challenging for a poor country, funding is not the problem in relatively wealthy Sululta, according to Messay. Instead, he believes corrupt management of the land rush, a lack of demand on investors to protect the environment, and the government’s inadequate planning and data collection have contributed to the crisis.
“When the public burned the investments down, it was not that they wanted to damage them. It was our problem in managing them,” says Messay.
Initially peaceful, the protests that began in Oromia in November 2015evolved into the angry ransacking of government offices and businesses after security forces used lethal force to disperse crowds. Human rights groups estimate that up to 600 people were killed across the country.
Since then, Ethiopia’s multi-ethnic ruling coalition, the Ethiopian People’s Revolutionary Democratic Front, which controls all the legislative seats in a de facto one-party state, has embarked on what it calls a process of “deep reform” to try to address governance failings.
In 2014 – the latest year for which data is available – the Ethiopian government received $3.6 bn (£3bn) in aid, while the government budget was $9bn, which included donor funding. Most cash for regional governments comes from federal transfers. However, the impressive statistics rattled off at development conferences are of little comfort to low-income workers in Sululta, who say they feel ignored by a government that has licensed more than five plants for bottled water while failing to dig enough wells or build pipes to houses. According to WaterAid, 42 million Ethiopians lack access to safe water.
Worku Deme, 40, who delivers cement blocks around Sululta, says the community wrote to government offices two years ago asking for action on water supply. But nothing has changed, he says, beyond the faces of the administrators who ask people to be patient.
“There is no one to care about us,” says Deme, as a woman walks past with a jerrycan strapped to her back.
The situation is especially galling for Sululta because the town is situated in the highlands, where rainfall is abundant for about four months of the year.
The national government, which likes to describe Ethiopia as the “water tower of Africa”, is investing heavily in hydropower, including the continent’s largest dam, in the Nile basin. However, past failures to tap water resources in the rain-deprived east of the country contributed to a fifth of the population needing aid during a drought that began in 2015, killing livestock and causing crops to wither.
In Suluta, there has been investment in boreholes and pumps, but mostly by the private sector. Abyssinia Springs, in which Nestlé Waters bought a majority stakelast year, pumps 50,000 litres an hour, which means its capacity is more than half that of the local government.
“There’s water everywhere. The only problem is the government’s willingness,” says a manager at another company, Classy Water, who did not give his name.
Many non-water businesses have dug their own wells.
According to Getachew Teklemariam, a former government economic planner, there has been a lack of water infrastructure planning that takes into account demographic and economic changes across Ethiopia. Instead, development has been piecemeal and household water supply numbers are sometimes inflated by officials for political gain. “With a lack of insight into the reality on the ground, most efforts at improving infrastructure have been uncoordinated and wasteful,” he says.
In January 2016, the government shelved its “integrated development plan” to expand Addis Ababa into surrounding Oromia areas following protests and criticism that the plan would pave the way for more evictions of Oromo farmers.
Today, locals in Sululta travel on public transport to queue for water at a tap built by the Sudanese-owned Nile Petroleum, or pay others to do so. At the end of the town, which mostly lies along one main road, residents collect water from a faucet provided by China-Africa Overseas Leather Products. But the tannery has been accused of polluting water supplies, and in January 2016 protesters invaded the premises. Last month, it was a base for about 50 Ethiopian soldiers monitoring the security situation.
Messay, a mechanical engineer who has worked in the public water sector for a decade, says the government has erred by placing only minimal demands on investors in its eagerness to create jobs: “They [the leather company] drop their waste downstream. It is killing the farmers’ cattle, it’s making the fertility of the soil deplete.” Managers from the firm did not respond to requests for comment.
Messay appears committed to solving the water problem but realistic. He is critical of property investors from the capital who, he claims, seized plots illegally, and of the “corrupt” land administrators who facilitated the town’s chaotic growth. “You expect them to be more responsible, as they are from a big city,” says Messay of the investors.
Turkish contractors are digging a borehole to increase the water supply, which Messay believes might be meeting half the demand.
Nestlé Waters says it wants to help and is funding Addis Ababa University experts to study the environmental and socio-economic situation of the area. The study might feed into another “integrated” plan and possibly an effort to turn Sululta into an “eco city”. But Messay is sceptical as to whether the corporation’s public interest is genuine, noting that there were similar noises from Abyssinia Springs when the water plant was built about seven years ago.
A negative Indian Ocean Dipole (IOD) resulted in below average rainfall over East Africa and led to drought situations in Somali, Oromia and SNNP regions. The humanitarian situation continues to deteriorate and more than 4.2 million people in these regions are targeted to receive food aid in 2017 (out of a total of 5.6 million people estimated to require food assistance in Ethiopia in 2017). These people are also in critical need of emergency water, health and nutrition services.
The Ministry of Health, with support from health partners and UNICEF, has started a regular national measles vaccination targeting 22.9 million children.
The Government of Ethiopia, with support from WASH partners, including UNICEF, is providing water rations to an estimated 839,500 people in Afar, Oromia, SNNP, Somali and Tigray regions.
Child protection and education sectors remain largely underfunded, with no funds received for 2017 in either programme. Both programmes play a critical role in protecting emergency affected children and addressing children’s psychosocial needs.
SITUATION IN NUMBERS
5.6 million people* require relief food assistance in 2017
303,000 children* are expected to require treatment for SAM in 2017
9.2 million people* require access to safe drinking water and sanitation services
2 million school-aged children* require emergency school feeding and learning materials assistance
There are 801,079 refugees in Ethiopia (UNHCR, January 2017)
Situation Overview and Humanitarian Needs
The humanitarian situation continues to deteriorate in Somali, Oromia plus parts of SNNP regions. According to the 2017 Humanitarian Requirements Document (HRD), 5.6 million people require relief food aid in Ethiopia, including more than 4.2 million people in the Horn of Africa (HoA) drought affected regions. However, as the drought situation is worsening, an increase in people requiring food aid is expected. Water shortage and depletion of pasture have resulted in the displacement of mainly pastoralist populations to neighbouring woredas and regions as well as the deaths of a large number of livestock. In addition, the displacement of families has further disrupted already limited education opportunities for children and significantly increased the risk for children’s separation from families, abuse and exploitation. In Afar, failure of seasonal rains in December 2016 has resulted in critical water shortage.
In early February 2017, UNICEF has undertaken an assessment of the impact of the drought in the most affected zones of SNNP region (Gamo Gofa, Segen and South Omo). The assessment findings indicate that water, food and livestock feed are the most pressing needs in the affected areas.
The renewed influx of Somali and South Sudanese refugees into Somali and SNNP regions, respectively, has further stressed the already dire situation in these regions. In SNNP, a total of 4,800 families seeking asylum have fled South Sudan due to food insecurity and conflict and have reportedly settled in Ngangatom woreda of South Omo zone in January 2017. In Somali region, 4,106 asylum seekers from Somalia have arrived in Ethiopia between 1 January and 28 February 2017, fleeing from a conflict exacerbated by food insecurity.
True Knowledge is wisdom. The Oromo value wisdom to the highest degree: ‘Rather than to be kissed by foolish man, I prefer to slapped by a wise man.’ How is true knowledge acquired? The Oromo proverbs answers: By inference, by study, through suffering, by moulding another person, by heart. ‘ One who does not understand an inference will never understand the thing as it is.. … But the great school of knowledge is experience, long life and old age. … The Oromo proverb offers no definition of knowledge; they are not interested so much in nature of knowledge as the type of knowledge they propose as a model for man-in-society, and it is clearly a knowledge obtained through experience through proximity to the object, as ‘the calf is known by the enclosure to have become a bull.’ See Claud Summer, Ph.D., Dr.h.c (1995), Oromo Wisdom Literature, Volume I , Proverbs Collection and Analysis.
Makmaaksa Oromoo (Oromo proverbs):
Abba hin qabdu akaakyuuf boochi
Abbaa iyyu malee ollaan namaa hin birmatu
Abbaan damma nyaateef ilma hafaan hin mi’aawu
Abbaatu of mara jedhe bofti hantuuta liqimsee
Abjuun bara beelaa buddeena abjoota
Addaggeen hamma lafa irra ejjettu nama irra ejjetti
Afaan dubbii bare bulluqa alanfata
Afaan gaariin afaa gaarii caala
Afaanii bahee gooftaa namaa ta’a
Akka madaa qubaa, yaadni garaa guba
Akka abalun sirbaan boquu nama jallisa
Akkuma cabannitti okkolu
Akukkuun yeroo argate dhakaa cabsa
Alanfadhuuti gara fira keetti garagalii liqimsi
ama of komatu namni hin komatu
Amartiin namaa hin taane quba namaa hin uriin
Ana haa nyaatuun beela hin baasu
Ani hin hanbifne, ati hin qalbifne
arrabni lafee hin qabdu lafee nama cabsiti
Asiin dhihoon karaa nama busha
“Aseennaa natu dide, kennaa warratu dide otoo nabutanii maal ta’a laata”,jette intalli haftuun
Badduun fira ishee yoo hamattee, baddubaatuun niiti ishee hamatti
Bakkka oolan irra bakka bulan wayya
Bakka kufte osoo hin taane, bakka mucucaatte bari
Balaliitee balaliite allaattiin lafa hin hanqattu
Bara bofti nama nyaate lootuun nama kajeelti!!
Bara dhibee bishaan muka namatti yaaba
Bara fuggisoo harreen gara mana, sareen gara margaa
Barri gangalata fardaati
Beekaan namaa afaan cufata malee hulaa hin cufatu
Biddeena nama quubsu eelee irratti beeku
Billaachi otoo ofii hin uffatiin dhakaatti uffisti
Bishaan gu’a gahe nama hin nyaatiin, namni du’a gahe si hin abaariin
Bishaan maaltu goosa jennaan waan achi keessa jiru gaafadhu jedhe
Bishingaan otoo gubattuu kofalti
Boru hin beekneen qad-bukoon ishee lama
Boftii fi raachi hanga ganni darbutti wal faana jiraattu
Bulbuluma bulbuli hangan dhugu anuu beeka
Buna lubbuuf xaaxa’u warri naa tolii kadhatu
Cabsituun tulluu amaaraatiin giraancee jetti
Citaan tokko luqqaasaniif manni hin dhimmisu
Dabeessa uleen (jirmi) shani
Daddaftee na dhungateef dhirsa naa hin taatu jette sanyoon
Dawaa ofii beekan namaa kudhaamu
Deegan malee waqayyo hin beekani
dhalli namaa otoo nyaattu diida laalti
Dhirsi hamaan maaf hin nyaatiin jedha niitii dhaan
Dhirsaa fi niitiin muka tokko irraa muramu
Dugda hin dhungatan, hunda hin dubbatani
Durbaa fi jiboota garaa gogaa lenjisu
Iyyuuf bakkeen naguma, dhiisuuf laphee na guba
Dhuufuun waliin mari’atanii dhuufan hin ajooftu
Diimina haaduun nyaatani,diimaa arrabaan nyaatu
Dinnichi bakka gobbitetti hordaa cabsiti
Doqnaa fi garbuu sukkuumanii nyaatu
Du’aan dhuufaa jennaan kan bokoke dhiisaa jedhe
Dubbii baha hin dhorkani galma malee
Dubbii jaarsaa ganama didanii galgala itti deebi’ani
Duulli biyya wajjinii godaansa
Eeboo darbatanii jinfuu hin qabatani
Edda waraabessi darbee sareen dutti
Fagaatan malee mi’aa biyyaa hin beekani
Farda kophaa fiiguu fi nama kophaa himatu hin amaniin
Firri gara firaa jennaan kal’een gara loonii jette
Foon lafa jira allaatti samii irraa wal lolti
foon lakkayi jennaan rajijjin tokko jedhe
fokkisaan nama qabata malee nama hin kadhatu
Fuula na tolchi beekumsi ollaa irraa argamaa jette intalli
Gaangeen abbaan kee eenyu jennaan eessumni koo farda jette
Gaangoonn haada kutte jennaan oftti jabeessite jedhani
Gabaan fira dhaba malee nama dhabinsa hin iyyitu
Galaanni bakka bulu hin beekne dhakaa gangalchee deema
Gaalli yoom bade jennaan, gaafa morma dheeratu bade
Gama sanaa garbuun biile (asheete) jennan warra sodaanne malee yoom argaa dhabne jedhe jaldeessi
Gamna gowomsuun jibba dabalachuu dha
Ganaman bahani waaqa jalaahin bahani
Gara barii ni dukkanaa’a
Garaa dhiibuu irra miila dhiibuu wayya
Garbittii lubbuuf walii gadi kaattu, warri qophinaafi se’u
Jaalalli allaatti gara raqaatti nama geessa
Gaashatti dhuufuun daalattii dha
Gogaa duugduun yoo dadhabdu saree arisaa kaati
Gola waaqayyoo itti nama hidhe lookoo malee ijaajju
Goomattuuf goommanni hin margu
Goondaan walqabattee laga ceeti
Gowwaa wajjin hin haasa’iin bakka maleetti sitti odeessa, karaa jaldeesaa hin hordofiin halayyaa nama geessa
Gowwaan ballessaa isaa irraa barat, gamni balleessaa gowwaa irraa barata
Gowwaan bishaan keessa ijaajjee dheebota
Gowwaan gaafa deege nagada
Gubattee hin agarre ibiddatti gamti
Guulaa hin bitiin jiilaa biti
Gowwaa kofalchiisanii, ilkee lakawu
Gowwaa fi bishaan gara itti jallisan deemu
Haadha gabaabduu ijoolleen hiriyaa seeti
haadha laalii intala fuudhi
Haadha yoo garaa beekan ilmoo jalaa qabani
Halagaa ilkaan adii, halangaan isaa sadi
Hanqaaquu keessa huuba barbaada
Haati ballaa (suuloo) ya bakkalcha koo jetti
Haa hafuun biyya abbaa ofiitti nama hanbisa
Haati hattuun intala hin amantu
Haati hattuun intala hin amantu
Haati kee bareeddi jennaan, karaa kana dhufti eegi jedhe
Habbuuqqaa guddinaaf hin quufani
Hagu dhiba jette sareen foksoo nyaatte
Hagu dhiba jette sareen foksoo nyaattee
Halagaa gaafa kolfaa fira gaafa golfaa
Hantuunni hadha ishee jalatti gumbii uruu bartii
Harka namaatiin ibidda qabaa hin sodaatani
Harki dabaruu wal dhiqxi
Harkaan Gudunfanii, Ilkaaniin Hiikkaa Dhaqu
Harree ganama badee, galgala kur-kuriin hin argitu
Harree hin qabnu, waraabessa wajjin wal hin lollu
Kan harree hin qabne farda tuffata
Harreen nyaattu na nyaadhu malee bishaan ol hin yaa’u jette waraabessaan
Harreen yoo alaaktu malee yoo dhuuftu hin beektu
Hidda malee xannachi hin dhiigu
Hidda mukaa lolaan baaseetu, hidda dubbii farshoo (jimaa)n baase
Hidhaa yoo tolcha, gadi garagalchanii baatu
hin guddattuu jennaan baratu dhumee jedhe
Hiriyaa malee dhaqanii gaggeessaa malee galu
hiyyeessaf hin qalani kan qalame nyaata
Hoodhu jennaan diddeetu lafa keenyaan hatte
Hoolaan abbaa abdatte, diboo duuba bulchiti
Hoolaan gaafa morma kutan samii(waaqa) arkiti
Ija laafettiin durbaa obboleessaf dhalti
Ijoollee bara quufaa munneen ibidda afuufa
Ijoollee hamtuun yoo nyaataaf waaman ergaaf na waamu jettee diddi
Ijoolleen abaa ishee dabeessa hin seetu
Ijoolleen quufne hin jett, garaatu na dhukube jetti malee
Ijoolleen quufne hin jettu beerri fayyaa bulle hin jettu
Ijoolleen niitii fuute gaafa quuftu galchiti
Ijoollee qananii fi farshoo qomocoraa warratu leellisa
Ijoollee soressaa dhungachuun gabbarsuu fakkaatti
Ilkaan waraabessaa lafee irratti sodaatu
Ilmi akkoon guddiftu dudda duubaan laga ce’a
Intalli bareedduun koomee milaatiin beekamti
Intallii haati jajju hin heerumtu
Itti hirkisaan kabaa hin ta’u
Ittiin bulinnaa sareen udaan namaa nyaatti
Jaamaan boru ijji keen ni banamti jennaan, edana akkamitin arka jedhe
Jaarsi dhukuba qofaa hin aaduu, waan achisutu garaa jira
Jaarsii fi qalqalloon guutuu malee hin dhaabatu
Jabbiin hootu hin mar’attu
Jaalalli jaldeessa yeroo fixeensaa garaa jalatti, yeroo bokkaa dugda irratti nama baatti
Jaalala keessa adurreen ilmoo nyaatti
Jaalalli allaatti gara raqaatti nama geessa
Jarjaraan re’ee hin horu
Jarjaraan waraabessaa gaafa ciniina
Jibicha korma ta’u elmaa irratti beeku
Jiraa ajjeesuun jalaa callisuu dha
Kadhatanii galanii weddisaa hin daakani
Kan abbaan gaafa cabse halagaan gatii cabsa
Kan abbaan quba kaa’e oromi(namni, halagaan) dhumdhuma kaa’a
Kan afaanii bahee fi kan muccaa bahehin deebi’u
Kan bishaaan nyaate hoomacha qabata
Kan citaa qabaa tokko namaa hin kennine mana bal’isii gorsiti
Kan dandeessu dhaan jennaan gowwaan galee nitii dhaane Adaamiin ollaa hagamsaa jiru bara baraan boo’aa jiraata
Kan gabaa dhagahe gowwaan galee niitii dhokse
Kan hanna bare dooluutu sosso’a
Kan hordaa natti fiiges, kan haaduun natti kaates bagan arge jette saani du’uuf edda fayyitee booda
Kan humnaan lafaa hin kaane yaadaan Sudaanitti nagada
Kan ilkaan dhalchu kormi hin dhalchu
Kan namni nama arabsi irr, kan abbaan of arabsutu caala
kan qabuuf dabali jennaan harreen laga geesse fincoofte
Kan of jaju hin dogoggoru
Kan quufe ni utaala, kan utaale ni caba
Kan tolu fidi jennaan, sidaama biyya fide
Kan tuffatantu nama caala, kan jibbanitu nama dhaala
Kan tuta wajjin hin nyaanne hantuuta wajjin nyaatti
Kan waaqni namaa kaa’e cululleen hin fudhattu
Karaa foolii nun hin jedhani jette wacwacoon
Karaan baheef maqaan bahe hin deebi’u
Karaan sobaan darban, deebi’iitti nama dhiba
Karaa dheeraa milatu gabaabsa, dubbii dheeraa jaarsatu gabaabsa
Karaa fi halagaatu gargar nama baasa
Keessummaan waan dhubbattu dhabde mucaa kee harma guusi jetti
Keessummaan lolaa dha abbaatu dabarfata
Keessa marqaa boojjitootu beeka
Kijiba baranaa manna dhugaa bara egeree wayya
Kokkolfaa haati goota hin seetu
Kormi biyya isaatti bookkisu biyya namaatti ni mar’ata
Kursii irra taa’anii muka hin hamatani
Lafa rukuchuun yartuu ofiin qixxeessuu dha
Lafa sooriin du’e baataatu garmaama
Lafaa fuudhuutti ukaa nama bu’a
Lafti abdatan sanyii nyaatee namni abdatan lammii nyaate
Laga marqaa jennaan ijoolleen fal’aanaan yaate
Lama na hin suufani jette jaartiin qullubbii hattee
Leenci maal nyaata jennaan, liqeeffatte jedhe, maal kanfala jennaan, eenyu isa gaafata jedhe
Lilmoon qaawwaa ishee hin agartu, qaawwaa namaa duuchiti
Lukkuun(hindaaqqoon) haatee haateealbee ittiin qalan baafti
Maa hin nyaatiin jedha dhirsi hamaan
Maal haa baasuuf dhama raasu
Mammaaksi tokko tokko dubbii fida tokko tokko dubbii fida
Mana haadha koon dhaqa jettee goraa bira hin darbiin
Mana karaa irra kessumaatu itti baayyata
Manni Abbaan Gube Iyya Hin Qabu
Maraataa fi sareen mana ofii hin wallalani
Maraatuun jecha beektu, waan jettu garuu hin beektu
Marqaa afuufuun sossobanii liqimsuufi
Marqaan distii badaa miti, irri ni bukata, jalli ni gubata
Marxoon otoo fiiganii hidhatan otuma fiiganii nama irraa bu’a
Mataa hiyyaassaatti haaduu baru
Midhaan eeguun baalatti hafe
Mucaa keetiin qabii mucaa koo naa qabi jettehaati mucaa
Muka jabana qabu reejjiitti dhibaafatu
Morkii dhaaf haaduu liqimsu
Nama foon beeku sombaan hin sobani
Namni akka fardaa nyaatu, gaafa akka namaa nyaate rakkata
Namni beela’e waan quufu hin se’u
Namni dhadhaa afaan kaa’an, dhakaa afaan nama kaa’a
Namni gaafa irrechaa duude, sirba irreechaa sirbaa hafa
Namni guyyaa bofa arge halkan teepha dheessa
Namni hudduu kooban galannii isaa dhuufuu dha
Namni mana tokko ijaaru citaa wal hin saamu
Namni nama arabsu nama hin faarsu
Namni badaan bakka itti badutti mari’ata
Namni gabaabaan otoo kabaja hin argatiin du’a
Namni qotiyyoo hin qabne qacceen qalqala guutuu dha
Nama kokkolfaa nama miidhuu fi bokkaan aduu baasaa roobu tokko
Niitiin dhirsaaf kafana
Niitiin marii malee fuudhan marii malee baati
Niitiin afaan kaa’aami’eeffatte yoo kabaluuf jedhan afaan banti
Nitaati jennaan harree qalle, hin tatuu jennaan harree ganne, qoricha jennaan isuma iyyuu dhaqnee dhabne
Obboleessa laga gamaa mannaa gogaa dugduu(faaqqii) ollaa ofii wayya
Obsaan aannan goromsaa dhuga
Obsan malee hn warroomani
Ofii badanii namaa hin malani
Of jajjuun saree qarriffaan udaani
Ofi iyyuu ni duuti maaliif of huuti
Ofii jedhii na dhugi jedhe dhadhaan
Okolee diddu okkotee hin diddu
Ollaa araban jira akkamittin guddadha jette gurri
Ollaan akkam bultee beeka, akkatti bule abbaatu beeka
Ollaafi garaan nama hin diddiin
Ollaa fi kateen nama xiqqeessiti
Ol hin liqeessiin horii keetu badaa, gadi hin asaasiin hasa’aa keetu bushaa’a
Otoo beeknuu huuba wajjin jette sareen
Otoo garaan tarsa’e jiruu, darsa tarsa’eef boossi
Otoo farda hin bitiin dirree bite
Otoo fi eegeen gara boodaati
Otoo garaan dudda duuba jiraate, qiletti nama darbata
Otoo sireen nama hin dadhabiin tafkii fi tukaaniin nama dadhabdi
Qaalluun kan ishee hin beektu kan namaa xibaarti
Qaban qabaa hin guunnee gad-lakkisan bakkee guutti
Qabbanaa’u harkaan gubnaan fal’aanan
Qabanootuharkaa, hoo’itu fal’aanaan
Qabeenyi fixeensa ganamaati
Qalloo keessi sibiila
Qalladhu illee ani obboleessa eebooti jette lilmoon
qaaqeen yoo mataan ishee marge bade jetti
Qarri lama wal hin waraanu
Qeesiinwaaqayyoo itti dheekkam, daawwitii gurgurtee harree bitatte
Qoonqoon darbu, maqaa hin dabarre nama irra kaa’a
Qoonqoon bilchina eeggattee, qabbana dadhabde
Qorichaofii beekan namaa kudhaamu
Qotee bulaa doofaan, miila kee dhiqadhu jennaa, maalan dhiqadha borus nan qota jedhe
Qurcii dhaan aboottadhu jennaan, qophoofneerra jedhe
Raadni harree keessa ooltedhuufuu barattee galti
Sa’a bonni ajjeese ganni maqaa fuudhe
Saddetin heerume jarjarrsaa akka baranaa hin agarre jette jaartiin, salgaffaa irratti waraabessi bunnaan
Salphoo soqolatte soqolaa gargaaru
Saree soroobduun afaan isheef bukoo ykn. dudda isheef falaxaa hin dhabdu
Sabni namatti jiguu irra gaarri (tulluun) namatti jiguu wayya
Sareen duttu nama hin ciniintu
Sanyii ibiddaa daaraatu nama guba
Sareen warra nyaattuuf dutti
Seenaa bar dhibbaa baruuf bardhibba jiraachuun dirqama miti
Shanis elmamu kudhanis, kan koo qiraaciitti jette adurreen
Sirbituu aggaammii beeku
Sii uggum yaa gollobaa, anaafoo goommani ni dorroba inni gurr’uu soddomaa jette jaartiin horii ishee gollobaan fixnaan
Sodaa abjuu hriba malee hin bulani
Soogidda ofiif jettu mi’aayi kanaachi dhakaa taata
Sombaaf aalbee hin barbaadani
Suphee dhooftuun fayyaa gorgurtee, cabaatti nyaatti
Taa’anii fannisanii dhaabatanii fuudhuun nama dhiba
Takkaa dhuufuun namummaa dh, lammmeessuun harrummaadha
Tikseen dhiyootti dhiifte fagootti barbaacha deemti
Tiksee haaraan horii irraa silmii buqqisaa oolti
Tokko cabe jedhe maraataan dhakaa gabaatti darbatee
tokko kophee dhabeetu booha, tokko immoo miila dhabee booha
Tufani hin arraabani
Udaan lafatti jibban funyaan nama tuqa
Ulee bofa itti ajjeesan alumatti gatu
Ulee fi dubbiin gabaabduu wayya
Ulfinaa fi marcuma abbaatu of jala baata
Waa’een garbaa daakuu fi bishaani
Waan ergisaa galu fokkisa
Waan jiilaniin kakatu
Waan kocaan kaa’e allaattiin hin argu
Waan namaa kaballaa malee hin quufani
Waan samii bu’e dacheen baachuu hin dadhabu
Waan uffattu hin qabdu haguuggatee bobbaa teessi
Waan warri waarii hasa’aan, Ijoolen waaree odeesiti
Wadalli harree nitii isaa irraa waraabessa hin dhowwu
Wal-fakkaattiin wal barbaaddi
Wali galan, alaa galan
Wallaalaan waan beeku dubbata, beekaan waan dubbatu beeka
Waaqaaf safuu jette hindaaqqoon bishaan liqimsitee
Warra gowwaa sareen torba
Waraabessi bakka takkaa nyaatetti sagal deddeebi’a
Waraabessi biyya hin beekne dhaqee gogaa naa afaa jedhe
Waraabessi waan halkan hojjete beekee guyyaa dhokata
Yaa marqaa si afuufuun si liqimsuufi
Yoo ala dhiisan mana seenan, yoo mana dhiisan eessa seenan
Yoo boora’e malee hin taliilu
Yoo ejjennaa tolan darbatanii haleelu
Yoo iyyan malee hin dhalchanii jedhe korbeesi hoolaa kan re’eetiin
Yoo suuta ejjetan qoreen suuta nama waraanti
yoo dhaqna of jaalatan fuula dhiqatu
Yoo namaa oogan eelee jalatti namaa marqu
yoo ta’eef miinjee naa taata jette intalli
Mr. Steinman advises foreign democracy movements. He authored the novel “Money, Blood and Conscience” about Ethiopia’s secret genocide.
In what could be an important test of the Trump Administration’s attitude toward foreign aid, the new United Nations Secretary-General, António Guterres, and UN aid chief Stephen O’Brien have called on the international community to give the Ethiopian government another $948 million to assist a reported 5.6 million people facing starvation.
Speaking in the Ethiopian capital, Addis Ababa, during the recent 28th Summit of the African Union, Guterres described Ethiopia as a “pillar of stability” in the tumultuous Horn of Africa, praised its government for an effective response to last year’s climate change-induced drought that left nearly 20 million people needing food assistance, and asked the world to show “total solidarity” with the regime.
Women and children wait for care at an outpatient treatment center in Lerra village, Wolayta, Ethiopia, on June 10, 2008. (Jose Cendon/Bloomberg News)
Ethiopia is aflame with rebellions against its unpopular dictatorship, which tried to cover up the extent of last year’s famine. But even if the secretary general’s encouraging narrative were true, it still begs the question: Why, despite ever-increasing amounts of foreign support, can’t this nation of 100 million clever, enterprising people feed itself? Other resource-poor countries facing difficult environmental challenges manage to do so.
Two numbers tell the story in a nutshell:
1. The amount of American financial aid received by Ethiopia’s government since it took power: $30 billion.
2. The amount stolen by Ethiopia’s leaders since it took power: $30 billion.
The latter figure is based on the UN’s own 2015 report on Illicit Financial Outflows by a panel chaired by former South African President Thabo Mbeki and another from Global Financial Integrity, an American think tank. These document $2-3 billion—an amount roughly equaling Ethiopia’s annual foreign aid and investment—being drained from the country every year, mostly through over- and under-invoicing of imports and exports.
Ethiopia’s far-left economy is centrally controlled by a small ruling clique that has grown fantastically wealthy. Only they could be responsible for this enormous crime. In other words, the same Ethiopian leadership that’s begging the world for yet another billion for its hungry people is stealing several times that amount every year.
America and the rest of the international community have turned a blind eye to this theft of taxpayer money and the millions of lives destroyed in its wake, because they rely on Ethiopia’s government to provide local counterterror cooperation, especially with the fight against Al-Shabab in neighboring Somalia. But even there we’re being taken. Our chief aim in Somalia is to eliminate Al-Shabab. Our Ethiopian ally’s aim is twofold: Keep Somalia weak and divided so it can’t unite with disenfranchised fellow Somalis in Ethiopia’s adjoining, gas-rich Ogaden region; and skim as much foreign assistance as possible. No wonder we’re losing.
The Trump Administration has not evinced particular interest in democracy promotion, but much of Ethiopia’s and the region’s problems stem from Ethiopia’s lack of the accountability that only democracy confers. A more accountable Ethiopian government would be forced to implement policies designed to do more than protect its control of the corruption. It would have to free Ethiopia’s people to develop their own solutions to their challenges and end their foreign dependency. It would be compelled to make the fight on terror more effective by decreasing fraud, basing military promotions on merit instead of cronyism and ending the diversion of state resources to domestic repression. An accountable Ethiopian government would have to allow more relief to reach those who truly need it and reduce the waste of U.S. taxpayers’ generous funding. Representative, accountable government would diminish the Ogaden’s secessionist tendencies that drive Ethiopia’s counterproductive Somalia strategy.
Prime Minister of Ethiopia Hailemariam Desalegn attends the 28th African Union summit in Addis Ababa on January 30, 2017. (ZACHARIAS ABUBEKER/AFP/Getty Images)
But Ethiopia’s government believes it has America over a barrel and doesn’t have to be accountable to us or to its own people. Like Mr. Guterres, past U.S. presidents have been afraid to confront the regime, which even forced President Barack Obama into a humiliating public defense of its last stolen election. The result has been a vicious cycle of enablement, corruption, famine and terror.
Whether the Trump Administration will be willing to play the same game remains to be seen. The answer will serve as a signal to other foreign leaders who believe America is too craven to defend its money and moral values.
The OACC is alarmed by the unsettling grave situation transpiring in Oromia today. Just when you think it couldn’t get any worse, the TPLF has hit a new low. The revival and strengthening of Oromo protest over the last two years had shaken the TPLF/EPRDF regime to its core. Even though it has by and large installed military administration using the so called State of Emergency declaration, the TPLF knows that this is a temporary fix that cannot stop the impending Oromo uprising. The regime has realized that it cannot quell the Oromo movement and rule as before.
Therefore, in addition to its old tactic of dividing the Oromo within itself, the regime has now devised and rolled out a new tactic aimed at averting the Oromo rage from itself to a new foe it is fabricating for the Oromos. This new tactic is instigating conflict between the Oromo and all its neighbors. In the last few months, the regime has partially succeeded in one area. In using the puppet Somali regional state, that has committed untold atrocities against its own people, TPLF has declared war and annexed some Oromia territories to Somalia region.
As a result of the terroristic and violent action of the notorious semi criminal roving band called Liyu Police, to date more than two-hundred Oromos are killed and many more hundreds are maimed, and thousands of goats and chattels are looted from the people. In addition, thousands are evicted from their land and homes. The Liyu Police, with the blessing of the Ethiopia government, is today occupying significant part of Oromia. Unless stopped immediately, this has a great consequence for the future territorial integrity of Oromia.
Evidence is coming out that the regular TPLF army members are not only participating in the Liyu Police raids against the Oromo population, but are also leading it from behind. One of the fundamental functions of any government is to keep peace and stability. In Ethiopia, the irony is that it is the government that foments conflict and instability.
The Oromo and Somali population should not fall prey to this malicious TPLF tactic of divide and rule. There is no enmity between the Oromo and Somali population. They should rather be wise and stand together and fight this cancerous regime that is becoming the source of all conflict in the country.
Unless and until it is removed from power, it should definitely be expected that the TPLF will concoct similar conflicts between the Oromo and other ethnic groups. Thus, it’s incumbent on the Oromo population to keep vigilant and guard against such political machinations.
It is only the lack of strong Oromo government and the division between the Oromos that has made Oromia vulnerable and to be overrun by any force at will. And it’s only the concerted effort of the Oromo population, in alliance with all peace loving peoples of Ethiopia, that can put an end to this troubling situation.
Today, it is the Somali militia, and tomorrow, unless we are prepared, it’s going to be militia forces from other regions that are going to occupy and slaughter our defenseless and forsaken population with impunity. Therefore, it is high time that all Oromos, including those in the government who still have a little nationalism left in them, come together, strengthen their unity, and confront this dangerous situation in unison.
This is a national issue that should worry every Oromo irrespective of any political and any other differences. At this crucial stage of our people’s struggle, it’s especially incumbent on Oromo political organizations, by taking into account the gravity of the situation, to close their gap more than any other time, and lead our people to the final victory.
Oromo-American Citizens Council (OACC) is a Minnesota non-profit organization established and functioning since 2002. We are made up of Oromo-Americans and others who are concerned about Oromo issues. Among others, we advocate for equal rights of Oromos in Ethiopia, expose human rights violations, and help initiate dialogue and reconciliation among various Ethiopian groups.
Facing the worst drought in half a century, Ethiopia had managed to avert a crisis without significant foreign aid, boasted a December 27th report on state-run news agency ENA. A day later Eshetu Homa Keno, a U.S.-based online activist, posted on Facebook a figure released by the United Nations showing that the amount of foreign humanitarian aid Ethiopia received in 2016 was more than a billion U.S. dollars while the government’s share was a relatively meager 109 million dollars.
In another post on the same day, Eshetu raised a curious case of a stadium construction project in southwestern Ethiopia. The stadium, initially reported by state media to be finished in two years, was in its eighth year of construction without completion. Earlier that year the ENA told the public that most of the project was completed. However, the image it used in its report to illustrate the progress of the construction was uncovered by Eshetu to have been snatched from a Russian website. Public ridicule followed, forcing the news agency to take the picture down.
Eshetu is among a new breed of online activists working to hold state news agencies in Ethiopia accountable – a task that has grown more important as independent media wither. He has been active on social media for more than eight years but it was only a couple of years ago that he decided to focus on what he calls “exposing the outlandish lies and exaggerated development reports” by state-owned and affiliated-media in Ethiopia.
In addition to fact-checking inflated claims, he frequently monitors reports looking for contradictions and inconsistencies. “I am not a journalist by training,” he says, “I am just doing this to fight back against government-run propaganda machinery.”
Close monitoring has raised interesting questions about seemingly bland and straightforward state news items. For instance, Eshetu pointed out last month that a new ENA report on the opening of a hospital in the town of Jigjiga contradicted reports carried earlier by other state-affiliated agencies, Walta and FanaBC, which pointed to an earlier opening date. The underlying inconsistency of these reports raises questions about why the hospital project opened behind schedule, whether there were also cost overruns, and other performance issues not addressed by the state media reports themselves.
Online activism in Ethiopia is also trying to fill a gap left by a lack of vibrant civil society. An online project, Ethio-Trial Tracker, hopes to bring light to the government’s “use and abuse of anti-terrorism proclamation,” by documenting people charged under it.
Ethiopia is ranked as one of the top five worst jailers of journalists worldwide, second only to neighboring Eritrea in sub-Saharan Africa, with 16 journalists imprisoned currently, according to the Committee to Protect Journalists. A 2015 report by human rights watchdog Freedom House claimed that the government employed a variety of strategies to weaken the independence of the press, including legal pressure, censorship of newspapers and the internet, arbitrary detention and intimidation of journalists and bloggers, and heavy taxation on the publishing process.
According to a journalism and communications lecturer at Addis Ababa University, the weakness of the independent media coupled with the government’s tight grip on information creates a fertile ground for fictitious reports to flourish.
“The government has made it difficult, if not impossible, for journalists to independently verify the various claims it makes,” said the lecturer, who wished to remain anonymous. Accordingly, “Long before the term ‘fake news’ became part of the everyday lexicon, the Ethiopian government had been actively working to induce the public into a post-truth world where the norm is fake news.”
Eshetu argues that the withering of independent media helped social media to grow impactful. Ethiopia has one of the lowest rates of internet penetration in the world. In 2016 only an estimated 4.4 per cent of its 100 million people used the internet. Regardless, Facebook and Twitter are now preferred platforms for Ethiopians as forums for expressing opinions. Eshetu says they are also important places for “disseminating information and exposing human rights violations.”
Speaking at United Nations General Assembly summit in September, Prime Minister Hailemariam Desalegn warned world leaders about the dangers of social media. “Social media has certainly empowered populists and other extremists to exploit people’s genuine concerns and spread their message of hate and bigotry without any inhibition,” he said. A couple of weeks later he declared a state of emergency as a response to a yearlong wave of unrest and shut down certain social media platforms including Facebook, Twitter, Viber and WhatsUp, in various parts of the country.
The lecturer at Addis Ababa university says that the prime minister “raised a legitimate concern when he talked about the potential perils posed by social media activism especially in the context of Ethiopia.”
“Most of the activists are based abroad and some of them have a tendency to disregard the truth or to shun responsibility so long as it serves a political end they see.”
One of the early victims of the state of emergency was the Addis Standard, a monthly magazine critical of the government which was forced to stop its print edition in November. Its editor in chief, Tsedale Lemma argues that social media has become a den for extremists but also presents great opportunities for journalists to highlight unreported issues and offer alternative perspectives.
“It is easier for the Ethiopian media, with its limited capacity, to get stories breaking on social media and follow the lead for further verification when that’s possible,” she says. The editor cites the example of the anti-government protests that started in November 2015 in Ethiopia’s largest state Oromiya.
Even though this was a big story, “for the first couple of months, there was a terrifying silence among the established media,” she recalls, “while people on social media were quite vocal often calling out the media to pay attention.”
The government believes that the protests may have been orchestrated from abroad – or at least hijacked by foreign-based activists. In February charges were made against a prominent social media activist based in the U.S., Jawar Mohammed, for his alleged involvement in the protests. For Eshetu, though, “the protests were the result of a continuous abuse of power by the ruling party which left the country’s youth disillusioned and hopeless.” Yet social media gave it some energy, he says.
Four months into the state of emergency, the government has shown no sign of loosening its grip on the media or civil society. But authorities reopened access to Facebook in Addis Ababa in December – a boon for Ethiopian online activism.
With Facebook as their preferred medium, online activists like Eshetu might succeed in eventually eroding popular trust in state-run media. But also possible is that they will spur reforms that will make state outlets more professionalized and responsive. What’s clear is that state media and social media – and not independent media institutions – are the two dominant publishing sectors at the moment and they are likely to continue in uneasy coexistence for some time to come.
The Origin Behind The God & Devil Concept ( There is No Devil in Indigenous Afrikan Spiritual Science-Spirituality ) – Haki Kweli Shakur ________________________________________ WITHOUT T…
WITHOUT THE DEVIL, THERE IS NO CHRISTIANITY
Without the devil, there is no Judaism, Christianity or Islam. Neither sin nor the devil are native Africanconcepts. ‘Devil’ as expounded by the alien unAfrican, anti-African and non-African Judeo-Christian &Islamic religions, does not exist in traditional African spirituality. We don’t condemn, much less demonize anyone who believes in the “the Devil” or even “the Devil” himself. One is free to believe in anything onewishes. The only case we make is, ITS NOT AFRICAN.
“African Religion doesn’t know a cosmic principle of evil like the devil in the Christian and Muslim faith.”Gregor Schmidt, MCCJ Contemporary Beliefs about Witches and Witchcraft in Kenya, p.3
“Within the African worldview there is no concept of a devil that is in constant battle with God. Onlythrough colonization and enslavement have Africans adopted such a notion, and in some instances theyhave infused it into their own indigenous belief systems.” The African Concept of God,p. 6 (Unattributed)
“African spirituality does not recognize any all-powerful supernatural being that is hell bent on deposingthe creator as master of the universe. Consequently thereis no word for ‘Devil’ in most African languages. In their pathetic disingenuous attempt to translate the alien concept of ‘devil’ into African languages, the unimaginative purveyors of the intolerant alien creeds (Islam,Christianity) distorted, mangled anddemonized otherwise reputable African deities like Esu & Ekwensu. ‘Devil’ is a figment of superstitiousJudeo-Christian/Islamic imagination; a convenient fall-guy to explain their moral failing .” Esu: The
Revenge Of Bishop Ajayi Crowther, By Remi Oyeyemi, Nigeria Village Square”
the missionary agenda had had a number of effects to declare ethno- spirituality unworthy; to declareimagery as idolatry, and visualisation as superstition. Also, by identifying indigenous deities with the devil,missionaries validated belief in a devil with all the power and attractiveness of the indigenous deity.”Stephen Bigger Ethno-spirituality: A Postcolonial Problematic? Alternation Special Edition 3(2009):233
“Enyeribe Onuoha refutes the idea that Ekwensu is Satan or anti-God. For him, Igbo religion has notranslated word for “evil incarnate” and there are no such spirits called the “Devil” who does nothing butevil. Rather for him, Ekwensu is one of the minor spirits of Igbo spiritology.
According to him, the term is a
borrowed one transported directly from Christian theology and knowledge of the Satan.” MatthewMaduabuchi Nsomma Anyanwu, The Doctrine of Resurrection and the Challenge of TraditionalI
quickgrid_20169415171745 igbo(African) Eschatology: 313
There is no “devil”or adversary against God in the African Traditional Religion of the Igbo“…
in the indigenous cosmology the deities do not contest the power of the Supreme God (Chukwu), butrather work in concert with humans for realization of individual and communal destiny.” Elochukwu Uzukwu, InterfaceBetween Igbo Theology and Christianity, p.87 Ref Source NGa Sidney Davis
“For example, Capuchin missionaries made numerous and sometimes detailed assessments of local religious life during their evangelical work in Kongo. Much of this work takes the form of denunciations of local customs,thus revealing a strong Christian bias. This bias is reflected, for example, in their tendency to identify all supernatural beings worshipped in Kongo as manifestations of the Devil. Their accounts are never quite clear as to whether the Kongolese truly were worshipping a figure they regarded as wicked and evilin the same way Christians regard the Devil, or even whether Kongolese cosmology included a figure who served as an opponent for God, or whether the missionaries were simply assigning all supernatural beliefs to the Devil. Most historians address this difficulty by studying modern anthropological accounts or the testimony of modern Kongolese and hoping that they can see the local cosmology more fully.Nonetheless, the missionaries were contemporary eyewitnesses and thus can never be discounted as a source of information,whatever problems their bias creates.” Writing African history, edited by John
Edward Philips: 268
In Tanzania lie Lake Victoria, the Ngorongoro Crater and the Olduvai Gorge where the oldest known
remains of the human species have been found. The north-south line of lakes, Albert, Ruranzige, Kivu, and Tanganyika, make the eastern edge of the Ituri Forest in Congo. The Efe Pygmies who live on the Ituri Forest called the Towering massif of Ruwenzori Baba Tiba, the Mountains of the Moon. In Efe theology the first man ascended to the heavens after serving as a benevolent governor of the primordial Pygmy nation.
He then established residence on the moon where he still assists God by serving as the angel-of-the-
moon. For tropical Black Africa the moon was, and still is, the favorite object of veneration, not the sun.
Egyptian texts from around 2500 BC refer to the Pygmies as little men from the land of trees and spirits at the foot of the Mountains of the Moon. Egyptian king Nefrikare sent an expedition into central Africa and it returned with a dancing dwarf known as Akka. In the pyramid text of the sixth-dynasty monarch Pepi I it is declared that, “He who is between the thighs of Nut is the Pygmy who danceth like the god and who pleaseth the heart of the god before his great throne.” Nut was the goddess of heaven and the mother of Osiris. This Pygmy was called Bes. ( Courtesy Shahar Harari)
There is no Devil or demonizing or Intra- and inter-religious hate and violence or human right violations among, between or against practishioners of African Spirituality, African Traditional Religion (ATR), Indigenous (Igbo) Traditional (or Tribal) Religions (ITR), or among practitioners of Voodoo, Verdun, Juju, Obeah, Ifa, Afa, Shamanism, Wicca, etc or among Atheists or of any human being. Because of their belief in the Devil the Abrahamic religions terrorize and demonize each other and all these religions terrorize and demonize among and within themselves (Intra- and Inter), Sunni against Shia, Protestant against Catholic, also among and within Jewish sectarians (especially along ethnic and racial lines) and so on ad nauseum.
“The Book” religions have within their Holy Texts justification for religious and human violence and the demonization of others. However the Abrahamic Religions and/or “Book Religions” all agree together in one thing, they are all together and united in terrorizing and demonizing ATR or ITR. To these religionists African indigenous culture and spirituality (ATR and ITR) was seen and is still seen as “barbaric,” “brutish,” “bestial,” “black magic,” “cannibalistic,” “devilish,” “demonic,” “dispensable,” “despicable,” “heathen,” “illiterate,” “immoral,” “inferior,” “primitive,” “pagan,” “promiscuous,” “satanic,” “savage,” “sensual,” “sexual,” “superstitious,” “uncivilized,” “witchcraft”, inter alia, etcetera, ad infinitum, ad nauseum and so on. What is so ironic is they as Devil believers and demonizers accuse us of worshipping the Devil and demons when we demonize no one!
The Demonization of Afriqan People First Took Place With The God Bes
The God Bes
A guardian god. Bes was a foreign god, an import from the land of Nubia. He was jolly, fond of music, and dancing. He was a popular god who was adopted by the middle classes; he was considered a tutelary god of childbirth and, strangely enough, of cosmetics and female adornments. Bes chased away demons of the night and guarded men from dangerous animals. His image was carved on bedpost. He eventually became a protector of the dead and, amazingly, competed with even the refined and magnificent god Osiris for the attentions of men. He was originally the protective deity of the royal house of Egypt, but came to be a popular household deity throughout Egypt. Archeology Findings The oldest known fossil remains, according to Dr. Louis Leakey, were found in the Olduvai Gorge region in Kenya, Uganda and Tanzania. These first “small stature” people were known as the “Twa”, who worshipped the God Bes, a primitive human form of Horus I, being the earliest form of Ptah the God of Gods. The Twa, are modern humans or Homo sapiens sapiens. They are a diminutive Africoid people residing in the rain forests of Central Africa. Related groups live in South and Southeast Asia. We also find this same black God, Ptah, symbolized in the mystery system in Egypt. The Twa are said to have migrated the four thousand one hundred miles of the Nile river, establishing what was later to become the Egyptian civilization. A Modern Theory of Language Evolution, by Carl J. Becker, 2004, p. 164 & 167:
Full video The Origin of The God and The Devil Concept Haki Kweli Shakur & K.Kinte
“General Gabre” the most corrupt Ethiopian officer in Somalia
Ethiopian military and political backing for sale by a corrupt officer called “Gabre” (Part 1)
(Suna Times )- The most Ethiopian corrupt military officer who is called Haile Gabre known by Somalis as General Gabre becoming extremely wealthy from the huge sums of money that he is getting from opportunistic Somali politicians who want to buy the sympathy of Addis Ababa, one of his juniors told Waagacusub anonymously.
“Atto Gabre was corrupted by Somali politicians and he also then corrupted Ethiopian senior officials so they will condone his wrong doing,” the officer who could not give his name afraid of reprisals said
“There was several vehicles that were taken from somali individuals by intimidation or corruption which were later donated by Gabre to most senior military officials and their family members,” he said.
Gabre had a business interest in United Arab Emirates in which he is represented by one of cousins
The bussiness is to give a better exchange rate of foreign currency for Ethiopians who want to import goods to landlocked hugely populated Ethiopia.
“Recently large construction equipment owned by Gabre were sent to Ethiopia on a duty free from Dubai through port of Djibouti,” an Ethiopian business man based in Djibouti said.
“All the materials belonged to Gabre but his name can’t be seen on the manifest,” he said.
Gabre most incoming generation is from Somali politicians who want to use his country’s support in order to come to power.
He also gets money from the funds donated by the west for the regional East African body known as IGAD, he is suppose to be a facilitator for Somali so called peace process.
The Ethiopian traitor started his murky business in very early 90 in Bay and Bakol region by selling small arms to rival warring factions in southern Somalia but he became principal corruption boss after 2002 when the major Somalia talks in Kenya started.
There is a famous Mogadishu saying “if you want the power in Somalia first corrupt Gabre and enjoy military and political backing of Ethiopia.”
Gabre is from the Tigre tribe which is ruling the country since 1992.
Most of his dark business is well known by many Ethiopians but no one dare to say a word of that as most of national secret service agents are from his compatriots of Tigre Libration Front.
The continuation of violence in Somalia us a surviving kit for Gabre and few other African corrupt officials, but he is the most ruthless money monger in that sector.