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Agitu Ideo Gudeta, who was killed on Wednesday, used abandoned land to start a goat farming project employing migrants and refugees
Agitu Ideo Gudeta stearted with just 15 goats, increasing the herd to 180 in just a few years. Photograph: Alessandro Bianchi/ReutersGlobal development is supported byAbout this contentLorenzo Tondo in Palermo@lorenzo_tondoFri 1 Jan 2021
Tributes have been paid to a 42-year-old Ethiopian refugee and farmer who became a symbol of integration in Italy, her adopted home.
Agitu Ideo Gudeta was attacked and killed, allegedly by a former employee, on her farm in Trentino on Wednesday.
Gudeta had left Addis Ababa in 2010 after angering the authorities by taking part in protests against “land grabbing”. Once in Italy, she tenaciously followed and realised her ambition to move to the mountains and start her own farm. Taking advantage of permits that give farmers access to abandoned public land in depopulated areas, she reclaimed 11 hectares (27 acres) around an old barn in the Mòcheni valley, where she founded her La Capra Felice (The Happy Goat) enterprise.
Gudeta started with a herd of 15 goats, quickly rising to 180 in a few years, producing organic milk and cheese using environmentally friendly methods and hiring migrants and refugees.
“I created my space and made myself known, there was no resistance to me,” she told Reuters news agency that year.
“Agitu brought to Italy the dream she was unable to realise in Ethiopia, in part because of land grabbing,” Gabriella Ghermandi, singer, performer, novelist and friend of Gudeta, told the Guardian. “Her farm was successful because she applied what she had learned from her grandparents in the countryside.‘Entire families are arriving at our shores’: Covid drives Tunisian exodusRead more
“In Italy, many people have described her enterprise as a model of integration. But Agitu’s dream was to create an environmentally sustainable farm that was more than just a business; for her it also symbolised struggle against class divisions and the conviction that living in harmony with nature was possible. And above all she carried out her work with love. She had given a name to each one of her goats.”
In a climate where hostility toward migrants was increasing, led by far-right political leaders, her success story was reported by numerous media outlets as an example of how integration can benefit communities.
“The most rewarding satisfaction is when people tell me how much they love my cheeses because they’re good and taste different,” she said in an interview with Internazionale in 2017. “It compensates for all the hard work and the prejudices I’ve had to overcome as a woman and an immigrant.”
Two years ago she received death threats and was the target of racist attacks, which she reported to police, recounting them on her social media posts.
But police said a man who has confessed to the rape and murder of the farmer was an ex-employee who, they said, allegedly acted for “economic reasons”.
Agitu Ideo Gudeta produced organic milk and cheese using environmentally friendly methods. Photograph: Alessandro Bianchi/Reuters
The UN refugee agency said it was “pained” by Gudeta’s death, and that her entrepreneurial spirit “demonstrated how refugees can contribute to the societies that host them”.
“Despite her tragic end, the UNHCR hopes that Agitu Ideo Gudeta will be remembered and celebrated as a model of success and integration and inspire refugees that struggle to rebuild their lives,” the agency said.
“We spoke on the phone last week’’, said Ghermandi. “We spent two hours speaking about Ethiopia. We had plans to get together in the spring. Agitu considered Italy her home. She used to say that she had suffered too much in Ethiopia. Now Agitu is gone, but her work mustn’t die. We will soon begin a fundraising campaign to follow her plan for expanding the business so that her dream will live on.”
“Even though my imprisonment was limited to the radius of the prison compound – Ethiopia itself was a giant cell.”
Martha Kuwee Kumsais an Oromo born in Ethiopia where she worked as a young journalist in the later half of the 70’s. She was separated from her three young toddlers, tortured and thrown in jail where she remained incarcerated without charge or trial for the ten years of the 80’s. She was released and brought to Canada through the intervention of Amnesty International and PEN International. She has chosen social work as her mid life career change and now teaches Social Work at Wilfred Laurier University.
(Jun 17, 2006)
Martha Kuwee Kumsa is standing in front of her social work students at Wilfrid Laurier University in Waterloo. Out of the corner of one eye, the Ethiopian-born woman catches sight of a man in uniform lingering in the hall. She continues her lecture, but her heart beats faster and her breathing becomes heavier. Then she gets a clear view of the man — and it’s a university security officer, not a soldier come to drag her away. She relaxes.
“It’s amazing how the brain works and the body responds,” the soft-spoken Kumsa says of the triggers she has learned to cope with over the years.
Martha Kuwee Kumsa of Kitchener is at home in Canada, but still has strong feelings about her native Ethiopia. For years she had long dreadlocks, but two months ago she cut them off in a symbolic gesture.
Terror, struggle, pain and grief have all been part of a long journey in which she lost her husband, her home and sense of security.
Two months ago, in an act symbolic of those losses, she lifted her dreadlocks and cut them off.
Kumsa, 51, who now lives in Kitchener, had let her hair grow since moving to Canada and starting work on her PhD. This spring, however, she decided a woman her age shouldn’t have hair down to her buttocks.
Kumsa knows now, however, that there was more to the haircut than that. In Ethiopia, women who cut their hair are often in mourning.
Martha Kumsa was born in Dembi Dollo, a small town 800 kilometres southwest of the Ethiopian capital, Addis Ababa, near the border of Sudan.
The youngest daughter of a Presbyterian minister, she was named Martha after the Christian nurse who delivered her. The name she holds close to her heart is her middle name, Kuwee, the name of a heroine in Oromo history. But Kumsa wasn’t allowed to go by Kuwee in Ethiopia, where the Oromo people, the largest ethnic group in the country, are still struggling for equality.
When I was a kid growing up in Ethiopia, I used to closely watch how the man around me acted towards women. I followed their characters and tried to learn from them. See, for a young boy like me, there was nothing more important than emulating them. The older ones in my community did things in a respectful manner towards women and girls. They talked to them in different way they do to us boys. Even when we mess around and get in trouble, we were scolded differently. One night we were watching a TV, a younger lady walked in and the older gentleman wanted her to take his seat. I was a little taken a back by his action. Later that night I asked him why he did what he did and he told me “A women is a mother of all earth, everyone comes into the world from a mother’s womb. No one knows who the mother give birth to, a king or a Pop. You should always respect a women because that is a measure of a just man”
The quote sound much better in our language (apologize for the lack of good translation) but it thought me a very important lesson in my young age. A women is a mother of all earth!
I am sure you heard about the current situation in Ethiopia and Oromo protest against the illegal master plan to take the land from poor farmers to give it to private foreign companies and government cronies. I am sure you heard the government killed 100 plus, injured hundreds of protesters and imprisoned over a thousand activists. The images of dead students some at the ripe age of teens and some in college years are televised and broadcasted in diaspora TV stations. Every single one of them are sad and infuriating. Here is a story of one of the thousands that are detained and tourtured by Federal security forces in Ethiopia.
Meet artist Hawi Tefera. The famous Oromo female singer Hawi Tezera was detained and tortured by the Ethiopian Federal police for releasing an Afan Oromo single music that’s critical of the Ethiopian government’s affairs, i.e. the Master Plan and the killings following the protests against the Master Plan, in the Federal State of Oromia. The single, which was released on December 15, 2015, was produced using the traditional Oromo protest genre called Geerarsa.
Upon the intervention of the Oromian State police, Hawi was released from her ordeal only to be imprisoned again over the last few days. In that time interval, activists able to take a photo of her pain inflicted body and no one knows where she is and how she is doing.
Here is the song she released.
Her story really bothered me and pained me. Who are the federal police officers that tortured her. How does a government with a good standing with the world, be able to do this without consequences? when do the world fell this low to do nothing while artists, students and farmers summarily executed because they protested.
Yes, in Ethiopia, the government is above the law. But when we torture the mother of all earth, bad karma will torture as back very soon.
Aadde Ayyaluun Waldaa Machaa fi Tuulamaa keessatti kallattiin hojii aadaa fi seenaa guddisuu raawwataa turte. Haaluma kanaan otoo jirtuu, bara 2004 yeroo hooggantaatnii fi Baratootni Oromoo yuunversiitii fi gaazixeessonni Oromoo hidhaman, Aadde Ayyaluunis maatii ishee nama lama waliin gara mana hidhaa Maa’ikelaawwiitti darbamte.
Aadde Ayyaluun erga hidhaadhaa baatees doorsisaa fi sodaachisoo wayyaaneef harka otoo hin kennine socho’aa waan turteef dhuunfaanis ta’e waajjira kam iyyuu hojjechuu akka hin dandeenye wayyaanotaan waan itti murtaa’eef hanga gaafa lubbuun ishee dabartuutti gargaarsa maatiin jiraachuu turte.Achiinis hooggantootaa WMT fi shamarreen qabsaa’ota Oromoo bebbeekamoo kan akka Aslii Oromoo, Feeruzaa Abdii, Sinqee…., Ayishaa…… jedhaman faa waaliin Karchallee Finfinnee, fi Mana hidhaa Qaallittii erga turtee booda bara 2007 hidhaa waggaa sadii booda bilisaan hiikamte. Sanaa boodas yeroo adda addaatti hiriyyoonni ishee biyyaa akka baatu itti himan illee biyya abbaakoo diinaa gadhiisee hin bahu jechuun harkatti didaa turte.
Aadde Ayyaluun dubartoota qaqqaalii qabsoon Oromoo horate keessaa tokko fi mana dhaabuun bilisummaa booda amantaa jedhu kan qabduu fi hanga lubbuunshee darbe kanatti mana kan hin dhaabbanne ta’uu seenaan ishii ragaa baha.
Aadde Ayyaluun dhukkuba tasaatiin Ebla 12 bara 2015 Finfinneetti addunyaa kana irraa addaan baate; sirni awwaalcha ishii Ebla 14 bara 2015 bakka firoottanii fi jaallan ishii argamanitti qeée dhaloota ishiitti raawwate.
Aadde Ayyaluun nama hawaasa keessatti jaalatamtu turte; Waaqayyo maatii fi jaalleewwan qabsoo isheef jajjabina haa kennu.
Oromian Economist 
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