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Multidimensional Poverty Index: Ethiopia has the second highest percentage of people who are MPI poor in the world: of Ten Poorest Countries in The World (All in #Africa) – MPI 2015 Ranking
‘Human development is a process of enlarging people’s choices—as they acquire more capabilities and enjoy more opportunities to use those capabilities. But human development is also the objective, so it is both a process and an outcome. Human development implies that people must influence the process that shapes their lives. In all this, economic growth is an important means to human development, but not the goal. Human development is development of the people through building human capabilities, for the people by improving their lives and by the people through active participation in the processes that shape their lives. It is broader than other approaches, such as the human resource approach, the basic needs approach and the human welfare approach.’ -UNDP 2015 Report
Ethiopia’s HDI value for 2014 is 0.442— which put the country in the low human development category— positioning it at 174 out of 188 countries and territories.
In Ethiopia 88.2 percent of the population (78,887 thousand people) are multidimensionally poor while an additional 6.7 percent live near multidimensional poverty (6,016 thousand people). The breadth of deprivation (intensity) in Ethiopia, which is the average of deprivation scores experienced by people in multidimensional poverty, is 60.9 percent. The MPI, which is the share of the population that is multidimensionally poor, adjusted by the intensity of the deprivations, is 0.537. Rwanda and Uganda have MPIs of 0.352 and 0.359 respectively.Ethiopia, UNDP country notes
(Sunday Adelaja’s Blog) — When Poverty and non-existent double digit growth met face-to-Face at a dumpster site called KORA in Ethiopia. As we speak, thousands of people in Addis Ababa survive from the leftover “food” dumped in such dumpsters. People, in fact, used to call them “Dumpster Dieters”. They are either the byproducts or victims of the cooked economic figures. You be the judge!
Yet the new measurement known as the Multidimensional Poverty Index, or MPI, that will replace the Human Poverty index in the United Nations’ annual Human Development Report says that Ethiopia has the second highest percentage of people who are MPI poor in the world, with only the west African nation of Niger fairing worse. You probably heard that Ethiopia has been a fast growing economy in the content recording very high growth rate not just in Africa but the world as well.
This comes as more international analysts have also began to question the accuracy of the Meles government’s double digit economic growth claims and similar disputed government statistics referred by institutions like the IMF. The list starts with the poorest.
Niger
Ethiopia
Mali
Burkina Faso
Burundi
Somalia
Central African Republic
Liberia
Guinea
Sierra Leone
What is the MPI?
People living in poverty are affected by more than just income. The Multidimensional Poverty Index (MPI) complements a traditional focus on income to reflect the deprivations that a poor person faces all at once with respect to education, health and living standard. It assesses poverty at the individual level, with poor persons being those who are multiply deprived, and the extent of their poverty being measured by therange of their deprivations.
Why is the MPI useful?
According to the UNDP report, the MPI is a high resolution lens on poverty – it shows the nature of poverty better than income alone. Knowing not just who is poor but how they are poor is essential for effective humandevelopment programs and policies. This straightforward yet rigorous index allows governments and other policymakers to understand the various sources of poverty for a region, population group, or nation and target their humandevelopment plans accordingly. The index can also be used to show shifts in the composition of poverty over time so that progress, or the lack of it, can be monitored.
The MPI goes beyond previous international measures of poverty to:
Show all the deprivations that impact someone’s life at the same time – so it can inform a holistic response.
Identify the poorest people. Such information is vital to target people living in poverty so they benefit from key interventions.
Show which deprivations are most common in different regions and among different groups, so that resources can be allocated and policies designed to address their particular needs.
Reflect the results of effective policy interventions quickly. Because the MPI measures outcomes directly, it will immediately reflect changes such as school enrolment, whereas it can take time for this to affect income.
Africa is now home to more than 160,000 people with personal fortunes worth in excess of $1m (£642,000), a twofold increase in the number of wealthy individuals since the turn of the century that highlights the problem of deepening inequality as some of the world’s poorest nations register strong economic growth. The combined wealth holdings of high-net-worth individuals – those with net assets of $1m or more – in Africa totalled $660bn at the end of 2014, according to a report by New World Wealth, a South African market research firm. Meanwhile, the number of poor people in Africa – defined as those living on less than $1.25 a day – increased from 411.3 million in 2010 to 415.8 millon in 2011,World Bank data shows. By 2024, the number of African millionaires is expected to rise 45%, to approximately 234,000, according to the report. During the past 14 years, the number of high-net-worth individuals in Africa has grown by 145%. The rate for the Middle East over the same period was 136%, while in Latin America it was 278%. The global average was 73%. The report said that by the end of 2014, the number of people worldwide worth more than $1m had reached 13 million with a combined worth of $66tn, although the number of millionaires can vary depending on what assets are included anddifferent methods have produced different figures. New World Wealth, for example, do not include primary residences when assessing wealth or net assets. The World Bank has forecast an average of 5.5% economic growth for sub-Saharan Africa over the next year, though it warned that “extreme poverty remains high across the region”. Nick Dearden, director of the advocacy group Global Justice Now, said the report shows deepening inequality across the continent. “It’s no wonder that rich individuals in Africa are getting richer, because we’re seeing a form of ‘development’ … which hugely benefits the wealthy but makes the lives of the poor even harder. Aid money, trade agreements and corporate ‘investment’ pushed by Britain are locking countries into a form of growth which is all about making the rich even more rich and the poor even more poor.” Mauritius has the wealthiest individuals in Africa, with average per-capita wealth of $21,470, according to the report. The rankings show that people in theDemocratic Republic of the Congo are the poorest, at $230 a person.
To put Africa’s wealth into context: the global average wealth per capita is $27,600, with top-ranking countries such as Switzerland and Australia boasting per-capita wealth of more than $200,000. “Over the last year there’s been very strong growth in places like Mozambique, Zambia and Tanzania. Going forward, we expect Mozambique to continue to be the fastest growing market for high-net-worth individuals in percentage growth terms. So I’d say that Mozambique stands out in this report,” said Andrew Amoils, head of research at New World Wealth. Angola, where per-capita wealth rose from $620 a person in 2000 to $3,920 in 2014, recorded the highest growth over the 14-year period analysed.
In Zimbabwe, the worst performing country, wealth per capita dropped from $630 a person in 2000 to $550 a person in 2014. Zimbabweans have until September to turn in theirZimbabwean dollars before the currency is discarded. The southern African country was one of the wealthiest countries in sub-Saharan Africa on a wealth-per-capita basis, said the report’s authors, but the country is now bottom of the rankings. They also note that while other low-ranked countries on the list such as Libya and Tunisia have been affected by uprisings and political instability, Zimbabweremains under the same leadership. The study identifies erosion of ownership rights in Zimbabwe, ongoing political intimidation, election fixing and investor confusion arising from the banning of the independent media in the early 2000s as key reasons for the country’s poor performance. South Africa is home to the highest number of millionaires on the continent at 46,800 in 2014. Egypt comes in second with more than 20,000, followed by Nigeria in third place.
Amoils said African economies benefit from rich citizens: “A lot of [high-net-worth individuals] keep their wealth locally, so normally, for most African countries, it’s between 50% and 70% local wealth. There’s lots of advantages because a lot of [these individuals] are business owners and a lot of them start businesses even if they are in corporate environments..” Dearden said: “From Nigeria to Mozambique you can see poverty rising at the same time as rapid growth. What does this mean? The growth is being gobbled up by the super-rich and transnational capital. And that means ordinary people, by comparison, find their lives even more impoverished. “It could be different: with decent government spending on public services, progressive taxation, regulation to control capital and regional trading relationships to wean countries off dependency on western markets.”
Sector breakdown of African individuals worth $1m or more
Angola: 41% in oil and gas, 13% in financial services, 12% in real estate and construction, 8% in basic materials, 6% in transport.
Ghana: 24% in financial services, 16% in real estate and construction, 13% in fast-moving consumer goods, 10% in basic materials, 7% in retail.
Kenya: 19% in real estate and construction, 18% in financial services, 10% in manufacturing.
South Africa: 20% in financial services, 16% in real estate and construction, 14% in basic materials, 8% retail.
The above is from World Bank source which is conventional (income based) method of poverty analysis
According to the Economist’s latest (25 June 2015) multidimensional poverty analysis, 9 countries that have registered 80% and above of their population as multidimensionally poor are all in Africa: Ethiopia, Somalia, Burundi, South Sudan, Guinea, Niger, Burkina Faso and Chad.
MOST measures of poverty just focus on income. About 1 billion people live on less than $1.25 a day. But a new report from Oxford University looks at poverty levels in 101 developing countries, covering 5.2 billion people, or 75% of the world’s population. The report understands poverty in a different way from how economists usually do.
The economists measure “multidimensional poverty”. This complements measures based on income and reflects the many different problems people can face all at the same time. These include bad health and a lack of education. In all, they identify ten indicators; if people are deprived in at least one-third them, they are multidimensionally poor. The authors estimate that 1.6 billion people fit this description.
In some countries the difference between the conventional and unconventional measures is stark. In Mexico, Pakistan and Egypt, for instance, there are twice as many multidimensionally poor as there are conventionally poor. –
Africa: a continent of wealth, a continent of poverty
By Tom Lebert, senior international programme officer (Resources & Conflict) at War on Want.
At New Internationalist Blog
There has been much talk of an African renaissance in recent years. Thabo Mbeki, South Africa’s second post-apartheid president, has spoken of a ‘rebirth that must encompass all Africans’. So as African politicians and mining companies convene in London this week for ‘Mining on Top’ – Africa’s annual mining summit – where are the voices of civil society? Their absence speaks volumes.
Africa is blessed with a rich bounty of natural resources. The continent holds around 30% of the world’s known mineral reserves. These include cobalt, uranium, diamonds and gold, as well as significant oil and gas reserves. Given this natural wealth it comes as no surprise that, with the tripling of global mineral and oil prices in the past decade, mining has exploded on the African continent. Over the period 2000 to 2008 resource extraction contributed more than 30% of Africa’s GDP while the annual flow of foreign direct investment into Africa increased from $9 billion to $62 billion (most of this into extractive industries). However, despite being so richly endowed, and despite the mining boom of the past decade, Africa has drawn little benefit from this mineral wealth and remains one of the poorest continents on the globe, with almost 50% of the population living on less than $1.25 per day.
So, why is it that a continent with such vast potential wealth can remain so poor? It is in large part down to ‘illicit financial flows’: the illegal movement of money or capital from one country to another. The exploitation of mineral resources has all too often led to corruption and a large proportion of the continent’s resources and revenues benefiting local and foreign elites rather than the general population. Trade mispricing (and in particular transfer pricing and trade misinvoicing) is the most common way of transferring illicit funds abroad. Through trade mispricing, companies seek to maximize profits artificially through maximizing expenses in high-tax jurisdictions and maximizing revenue and income in low-tax jurisdictions. This enables corporations to minimize tax payments illegally and transfer the funds abroad.
Such illicit flows undermine social development and stymy inclusive economic growth. Instead of investing resource revenues into improving infrastructure, health and education, political elites, often in collusion with mining companies, have siphoned off proceeds from the continent’s mineral and oil wealth – lining their own pockets to the detriment of ordinary Africans.
Zambia presents as a wealthy country – the largest producer of copper in Africa and the 7th-largest globally. Yet Zambia is one of the poorest countries in the world, with 74% of the population living on less than $1.25 a day and 43% of the population being undernourished. This is in part due to a haemorrhaging of wealth, mainly to transnational mining companies. According to the Zambian Deputy Finance Minister, in 2012 the country was losing $2 billion a year from tax avoidance – around 10% of Zambia’s GDP. The mining industry was the largest culprit and the bulk of the loss was attributed to transfer pricing – where parts of the same company trade with each other at prices that they determine on their own – and to the over-reporting of costs and under-reporting of production. The situation is compounded by overly generous tax incentives provided to companies by the Zambian government.
The Zambian example is not an isolated case. Such corporate practices in the mining sector are common right across the continent. In South Africa, illegal capital flight through trade-misinvoicing (a means to evade tax) is rife in the ores and metals sector. Over the period 1995 to 2006 trade misinvoicing alone amounted to $167 million. And when it comes to fuel-exporting countries, over the period 1970 to 2008 states were losing on average $10 billion per year because of misinvoicing – the sum accounting for nearly half of all illicit financial flows from Africa during this time. Moreover, statistical data generated through the Kimberly Process Certification Scheme, which was introduced in 2003, revealed that diamond production was nearly twice as large as estimated, indicating massive smuggling, under-reporting and tax evasion in the sector. The list goes on.
So, what is to be done? At the heart of any solution must be transparency. Countries need to be more open in their dealings with mining companies, put in place and enforce fairer tax regimes and anti-corruption rules, and pursue economic policies that promote diversified economies and reduce dependence on revenues from mineral wealth. International mining capital would also, of course, have to play by the rules or be held to account for its indiscretions. Such measures would go some way to ensuring that the continent’s wealth benefits ordinary people and puts Africa onto a path to greater prosperity.
Mining routinely disrupts and destroys people’s livelihoods while damaging their health and the environment. It is local communities right across the continent that are most affected by the extractives industry. ‘Mining on Top’ should be the perfect opportunity to bring these communities into the very discussions that will affect their lives. Shamefully, they’ve not been invited. So while the mining elite discuss how best to exploit a continent, ordinary Africans continue to lose out.
The ‘Mining on Top’ Africa – London Summit takes place on 24-26 June at the Park Plaza Riverbank Hotel, 200 Westminster Bridge, SE1 7UT. On Thursday 25 June, War on Want will join London Mining Network and Gaia Foundation in protest at the failure of organizers to include civil-society representatives at the summit.
Leaked Bank Loan Record of Land Grabbers in Gambella
(The Gulele Post) – The following document contains names of individuals and companies who borrowed money from a branch of Development Bank of Ethiopia located in Western Ethiopia for the purpose of investment on farm land development. We have redacted some information to protect our sources. The data shows how much money has been borrowed, by whom and where the supported farm land is located. With exception of few cases, most of the land is taken from Gambella. http://www.gulelepost.com/wp-content/uploads/2014/09/Bank-Loan-for-Land-Grab_Ethiopia.pdf
78 % of land grabbers in Gambella are fascist TPLF from Tigray, evidence from Gambella state. Dhiba keessa qabxii 78 saamicha lafaa Gambella irratti kan bobba’ani woyyaanota/ ilmaan Tigreeti. Ragaa motummaa Gambeellaa irraa argame kan armaa gadiitiin mirkaneessa.
“Development should be all about satisfying the needs of the people and improving their livelihood patterns. Development should be what the people actually want or need, and not what national governments or global institutions think that the people need or want. The MDGs – as aresult of modernization and neo-liberal ideologies – were articulated and presented by the international agencies as “real development’’ or as legitimate solutions to the development problems of people in the respective countries of the Global South. But in reality, they did not capture the priorities and problems facing the people in those contexts. The issue of sustainability is embedded in what people actually want and people are at the centre of sustainable development. The authors of the MDGs do not find out what the people really want – instead, they designed and formulated the goals on different assumptions, thus reinforcing the existing power relations in the global structure of power.”
“The argument that the Global South is facing problems of development may be generally true, but the problems are not actually defined and understood within the context of situations and everyday realities in the respective countries. It is thus important not to make general statements of development, but to concretise them in relation to the contexts and settings where they are to be applied. Both the MDGs and the SDGs, as general or universal frameworks for global development practice, fail to acknowledge how this general problem finds its expression in the concerned countries.”
“…An independent development commission should be inaugurated by the United Nations General Assembly in each country that is signatory to the post-2015 development agenda. The commission should be allowed to perform its responsibilities independently without undue interference from national governments and international institutions. The composition of the commission should include: local activists and NGOs, a national government official, local academics, development experts, a UNDP official and a representative of global financial institutions. The commission should be saddled with matter relating with global development financing, fund disbursement, monitoring, evaluation and implementation of development projects. The commission must also ensure that funds are channelled to approved projects, projects are executed according to approved standards and reflect the real costs of the projects. In evaluating the projects, the commission should develop its own yardstick for measuring whether targets and indicators outlined to actualise (a) particular goal(s) are achieved or not. This will help to checkmate the griming reality of weak state institutions, corruption and mismanagement that undermined the performance of the MDGs especially in Sub-Saharan Africa.” – A. Bayo Ogunrotifa, Pambazuka News, Issue 728
Grand developmentalism: MDGs and SDGs in Sub-Saharan Africa
At the dawn of the twenty-first century, international development efforts have been coalesced around the framework of the Millennium Development Goals (MDGs). The MDGs are a set of ambitious goals and national targets put forward and ratified by the United Nations General Assembly in 2000 to eradicate extreme poverty and hunger – however, a significant progress towards reaching the targets has been notably achieved or deemed successful in some countries but in others, especially in sub-Sahara Africa, the progress has been marginal or deemed unsuccessful. A variety of factors has been attributed to this failure: over-ambitious goals themselves and unrealistic expectations (Clemens & Moss 2005); aid dependence over growth and self-reliance (Manning 2010); lack of ownership and commitment (Amin 2006; Ogunrotifa 2012); limited state capacities and governance incapabilities (Mishra 2004; Oya 2011); non-emphasis on sustainable development (Sachs 2012); evaluation and implementation problems (Fukuda-Parr & Greenstein); and the failure to take into account different national realities, capacities and development levels (Rippin 2013).
The outlined factors are just symptoms and not the real issue that undermine the achievement of the MDGs in Africa. The fundamental trouble associated with the MDGs is the way in which goals, targets and indicators articulated in the programme of the MDGs are conceived, defined and formulated, which are in sharp contrast to the real world situation and do not reflect the true picture of what is on ground in Africa. This is regarded as ‘’grand developmentalism’’—the general and narrow way in which development issues are defined and problematized takes priority over questions posed by the empirical world.
This has important implications on international discussions on the post-2015 development agenda that emphasises the incorporation of visionary indigenous and independent development paths and ideas on the successor agenda to the expiring MDGs (the post-2015 development agenda and the Sustainable Development Goals – SDGs) that is currently in discussion.
WHAT IS ‘GRAND DEVELOPMENTALISM?’
The term ‘grand developmentalism’ was coined from the notion of conceptual fetishism articulated by C. Wright Mills in his treatise on sociological imagination (1959). Mills argues that abstracted empiricism loses its grip on social reality by prioritising methods rather than the problems of the empirical world. Mills posits that grand theory engages in a fetishization of abstract concepts in place of genuine and substantive problems of the empirical world.
In other words, it is the concepts rather than the actual problems that are of paramount importance to grand theorists. However, grand theory is particularly relevant to this paper because of its engagement with development discourse. Grand developmentalism is the dialectical engagement of grand theory but goes beyond the remit of the later. In grand developmentalism, development issues are problematized on the basis of narrow or general definition without adequate empirical grounding, such that the conceptual frames and schemes are created on the basis of a narrow problem definition. If the problem definition is flawed, the conceptual schemes, variables and methodology to interrogate the issue and arrive at workable solutions, will also be flawed, while the evaluation and implementation process will be problematic.
Development I define in this paper as solving the social problems of the people (citizens) in socio-culturally appropriate and locally sustainable ways, as they [problems] are experienced, perceived and understood by the people. This definition is in sharp contrast to the western-centric development paradigm that conceived the global north as ‘’developed’’ and the Global South as “underdeveloped’’ and that the latter needs to be more modern and develop by catching up with the former. International agencies (as appendages of the western imperialistic establishment) reinforce this development paradigm by ensuring that they control the aspirations of the Global South, and redefine their problems, priorities and realities in a way that has nothing to do with the actual situations.
Grand developmentalism lost all contact with the social, cultural and historical dimension of development of the societies it purports to offer solutions because it works at a high level of generality and superficiality. Given the degree of generality in its problem definition, grand developmentalism creates concepts that are suitable to the narrowly defined problem, whereas concepts should have been derived from the empirical world. This therefore negates the contextual and specific problem of development it seeks to analyse and proffer solutions.
MDGS: A FORM OF GRAND DEVELOPMENTALISM
The Millennium Development Goals are an outcome of the United Nations Millennium summit held in the year 2000. The origin of the MDGs goes back much further in time, and some of the most important components will be discussed in this paper. In fact, it is important to strip the MDGs naked in order to flesh out their basis, compositions and essentials. The MDGs comprise of 8 goals, 18 targets and 48 indicators. The goals and targets have been set (mostly) for 2015, using 1990 as a benchmark or baseline. They evolve out of the ‘resolutions of 23 international conferences and summits held between 1990 and 2005’ (Rippin 2013). They are clearly worked out by an ‘’Inter-agency and Expert Group on the Millennium Development Goal Indicators (IAEG), consisting of experts from the DAC, World Bank, IMF and UNDP’’ (Manning 2009; c.f. Hulme 2009; Hulme 2010). The development as understood in the MDGs is a reflection of neo-liberalism and a modernisation approach that seeks to reinforce the hegemony of the Western economic model in the Global South, and strengthen their mainstream development discourse. The 8 goals, 18 targets and 48 indicators articulated in the MDGs programme are quantitative in nature, design and outlook. They are designed to be evaluated and measured in a statistical format[1] .
The most obvious shortcomings associated with the quantitative approach are that they do not reveal the real life situations or subjective dimension of the life world of the people, context and settings under study. These goals, targets and indicators are the perfect example and reflections of grand developmentalism as they imply that development “research starts with a concern for numbers or measurement, which it elevates over the specific qualities of the empirical world it is attempting to analyse’’ (Gane 2012: 154). Technocrats of the respective agencies are unduly rigid towards the use of quantitative methodology and techniques – which is not wrong in itself, but in this case implies the impositions of quantitative techniques on all aspects and dimensions of development issues and problems regardless of the specific contexts and demands of the empirical world. The sort of difficulties inherent in the MDGs stemmed from the philosophical and methodological foundations that underpin the conception of the programme itself. The MDGs as a form of grand developmentalism can be expressed exemplary in the following ways:
POVERTY REDUCTION AND HUNGER
The targets and indicators used to define, measure and tackle poverty and hunger obscure the nature of reality or real life experience of poverty in developing countries. Questions that need to be asked instead are: what are the natures of poverty in different countries of the Global South (but also Global North)? Is the poverty situation in Nigeria the same as the nature and level of poverty in Bangladesh and Vietnam? How is poverty seen and defined by the people in developing countries? What are policies that generate and engender poverty? Does the poverty situation transcend the global yardstick of US$1 per day [1993 Purchasing Power Parity (PPP)], or rather, what are the cultural, social, historical and moral dimensions of poverty? The established targets of reducing by half the proportion of people whose income is less than US$1 a day and the proportion of people who suffer from hunger is a one-size-fit-all yardstick that cannot adequately measure poverty and hunger. This is a danger of grand developmentalism.
GENDER EQUALITY AND EMPOWERMENT OF WOMEN
The issue of gender and women empowerment features prominently in the third goal of the MDGs, and this intersects with primary education with respect to equality between boys and girls in terms of primary school enrolment. However, it is unclear what forms and shape gender takes in developing countries as far as the MDGs are concerned. Inability to understand how gender is entrenched and shapes the everyday lives of people in different places will affect efforts being made to address gender inequality in access to education and women empowerment. The MDGs failed to adequately capture the social, cultural and historical contexts that underpinned and shaped gender in developing countries; and the sorts of cultural beliefs and practices that promote gender inequality in the Least Developed Countries (LDCs). In fact, without delving into the questions of what sorts of cultural practices inhibit girls’ education and what forms of national policies promote gender inequality in education enrolment and attainment, achieving gender equality and women’s empowerment will remain unrealistic and vague.
ENVIRONMENTAL SUSTAINABILITY
The most important targets to achieve environmental sustainability—which is the seventh goal of the MDGs—is to integrate the principles of sustainable development into national and global policies; reduce-by-half the proportion of people who have no access to safe drinking water and basic sanitation; and to improve the living conditions of slum dwellers. The indicators to achieve these targets seemed unrealistic and unworkable. This stems from the fact that the MDGs did not take into consideration the low level of industrialisation, the contribution of carbon emission to global carbon emission, and the policies and programmes that undermine the sustainable provision of clean drinking water in the Global South. The complexities inherent in the local realities of environmental sustainability make the targets and indicators impracticable. Furthermore, it is problematic that the western world, which is entirely responsible for the environmental problems the Global South is facing, is not mentioned in this goal and, even more remarkable, is not even asked to reduce their emissions or to make drinking water available by not letting firms like Nestlé etc. privatise the drinking water of the world! As a form of grand developmentalism, the issue posed by environmental sustainability in the MDGs did not address the nature of capitalistic policies that promote environmental problems in the Global South. This indicates that the important targets responsible for environmental problems in the Global South as far as the MDGs are concerned are neglected while unrealistic targets are put forward.
UNRELIABLE SOURCE OF FINANCING
The implementation of programmes and projects required a guaranteed financial war chest to achieve its overall targets and objectives. Yet, as far as the MDGs are concerned, there is no guaranteed financial outlay or specialised savings and international gold reserve for their attainment. The means to finance MDG measures are based on financial pledges and commitments from the Global North. The financial commitment from developed countries is premised on the condition that recipient countries must operate openly and non-discriminatory towards the global trading and financial system. This is meant by the “global partnership for development’’. Basically, it determines that poorer countries must be part of a neo-liberal system that requires recipient countries to open their markets for all goods from the North before they can receive Official Development Assistance (ODA), aid and grants, and debt relief from the latter. This is not only problematic because donor countries may experience financial crises and economic recession and may not be able to fulfil their financial commitment and pledges. It may render aid dependent relationships futile and put the attainment of the MDGs into serious challenges. As the source of financing is not based on the size of the economies and the GDP of the respective LDCs but depends on foreign aid as the main source of financing, there is no independent financial pathway for developing countries to achieve the MDGs other than ODA, debt relief, aid and grants articulated in the eighth goal.
EVALUATION, IMPLEMENTATION AND ENFORCEMENT OF MDGS
The millennium declaration that paves way for the endorsement of the MDGs in the global space was made in 2000 while the benchmark of its implementation was backdated to 1990. Technically, there was a period of 15 years to implement the MDGs across different societies in the LDCs. But it is unclear how the MDGs would be implemented in the Global South within the said period. Are the MDGs producing the intended effect? Are there targets set for each year? How are the targets going to be achieved? How much does it cost to achieve the targets? Whose agencies or institutions are saddled with the responsibility of monitoring, evaluating and implementing the MDGs? Do beneficiaries of development projects talk back about the effects of the projects? When they do, are their voices reflected as ‘’native’’ point of view or disciplined and translated to institutional points of view?
While in some settings in the Global South, measurement, evaluation and implementation are being taken seriously inability to take these questions in some settings into consideration constitutes a problem for measuring the progress and performance of the MDGs’ progress such that “even in the case of countries with a perceptible acceleration of progress consideration doubt has been raised whether this acceleration is the result of real national commitment or rather an effort of ‘speaking the language’ in order to secure donors’ support’’ (Rippin 2013: 19). This problem of evaluation and implementation makes the MDGs a form of grand developmentalism.
SUSTAINABILITY DEFICIT
The third critique is the huge sustainability deficit inherent in the MDGs. Development should be all about satisfying the needs of the people and improving their livelihood patterns. Development should be what the people actually want or need, and not what national governments or global institutions think that the people need or want. The MDGs – as aresult of modernization and neo-liberal ideologies – were articulated and presented by the international agencies as “real development’’ or as legitimate solutions to the development problems of people in the respective countries of the Global South. But in reality, they did not capture the priorities and problems facing the people in those contexts. The issue of sustainability is embedded in what people actually want and people are at the centre of sustainable development. The authors of the MDGs do not find out what the people really want – instead, they designed and formulated the goals on different assumptions, thus reinforcing the existing power relations in the global structure of power. Sustainability here is linked significantly to ownership, participation and power-relations. The centrality of sustainable development indicates that people’s ownership and participation in the development conception and design will promote the sustainability of such project. I believe that people protect and sustain development projects that emanate from them and address their needs and wishes. The MDGs are suffering from sustainable deficits because there is no provision for how the projects would be sustained by the people who are the end-users.
A NOTE ON THE PROPOSED SUSTAINABLE DEVELOPMENT GOALS (SDGS)
The UN and other international (development) agencies are currently working on post-2015 development agenda. Following the UN conference in Rio de Janeiro (2012), an Open Working Group was established to develop a set of sustainable development goals that will be part ofthe UN development agenda beyond 2015.[2]
From the outline of the SDG proposal, it is already clear that the basic premise underlying development is still unchanged. The development paradigm is still a top-down approach; implying that the Global South is incapable of facilitating its own development without external assistance and seeks to foster aid-dependent relationships. The SDG proposal implies the notion that the respective countries of the Global South are incapable of driving and engendering their own developmental initiatives. The SDG proposal as a development programme is founded on the basis of modernisation and neo-liberal approaches whose rendition serves as the prism that shapes the orientation and mandate of international agencies towards acting as a sole repository of ‘legitimate’ development solutions that will ensure that development in the Global South is fast-tracked to the pace of development in the global north without having to undergo latter’s historical circumstances and processes. This imposition of development strategies and ideas on the Global South is the basis of grand developmentalism as people in the Global South are not allowed to control their development destiny and define their problems and priorities in relations to their respective local realities. This inhibits the ability of the Global South to develop according to their own pace, capacities and realities.
What is questionable in the proposal is how different national priorities and realities are taken into consideration. The SDGs set global targets for measuring development, with the authors of the SDGs assuming that those goals and targets are the legitimate solutions to development problems faced by the respective countries in the Global South, which they will not object to. What will be problematic in the proposed SDGs is that the definition of development problems and priorities will be put together in some capital city of the Global South where “policy is thus bureaucratised and depoliticised through ‘commonsense’’ practices such as planning and strategies” (Escobar 1991: 667) which are exogenous to social and political situations or been derived vis-à-vis grassroots movements.
Third, the SDGs are the rehash of the MDGs in terms of financing. Huge development projects and programmes implicit in the SDGs require guaranteed levels of financing for them to be executed and implemented. So far, it is not clear at all how guaranteed financial outlay or specialised savings and international gold reserve for the attainment of the SDGs are spelt out – and whether the third conference on financing for development in July 2015[3] will see an end to this.
Finally, the notion of ‘’sustainability’’ in the SDGs document is vague. What sorts of social relations to the grassroots are involved in the design, planning and implementation of development projects? What forms of power do the SDGs foster or undermine? The fundamental crux of the proposed SDGs is that international agencies’ notion of development articulated in the document prioritised and privileged bureaucratic and institutional definition of the problem rather than the actual problems obtained in local contexts. Sustainability in the SDG case is non-existent because people in the Global South are not the driver nor are they at the centre of such sustainable development initiatives, and as such, they are incapable of sustaining development projects that are not of their own making.
CONCLUSION: TOWARDS A POST-2015 DEVELOPMENT AGENDA
The argument that the Global South is facing problems of development may be generally true, but the problems are not actually defined and understood within the context of situations and everyday realities in the respective countries. It is thus important not to make general statements of development, but to concretise them in relation to the contexts and settings where they are to be applied. Both the MDGs and the SDGs, as general or universal frameworks for global development practice, fail to acknowledge how this general problem finds its expression in the concerned countries.
As far as the discussion on the post-2015 development agenda is concerned, a participatory process must urgently be facilitated. It must start from grassroots development research where local activists, anthropologists, sociologists and NGOs are engaged with a view to mapping out the real development problems faced by the people and identify sustainable solutions to them. The participatory process should proceed towards national consultations where policy makers, economists, and development experts are engaged in debates, deliberations and discussions about the findings of grassroots development research. Through this participatory medium, national capacity, the characteristics of the economy (i.e. GDP), and a country’s financial state would have to be taken into consideration and formulated into national priorities, targets and indicators for achieving national development goals. Thereafter, a thematic consultation between the national governments and global institutions should be facilitated. This would ensure that important national development issues with differentiated targets that reflect a universal goal framework are derived in a participatory process.
Secondly, an independent development commission should be inaugurated by the United Nations General Assembly in each country that is signatory to the post-2015 development agenda. The commission should be allowed to perform its responsibilities independently without undue interference from national governments and international institutions. The composition of the commission should include: local activists and NGOs, a national government official, local academics, development experts, a UNDP official and a representative of global financial institutions. The commission should be saddled with matter relating with global development financing, fund disbursement, monitoring, evaluation and implementation of development projects. The commission must also ensure that funds are channelled to approved projects, projects are executed according to approved standards and reflect the real costs of the projects. In evaluating the projects, the commission should develop its own yardstick for measuring whether targets and indicators outlined to actualise (a) particular goal(s) are achieved or not. This will help to checkmate the griming reality of weak state institutions, corruption and mismanagement that undermined the performance of the MDGs especially in Sub-Saharan Africa.
Finally, a fundamental re-examination of global development financing from aid dependent relationship (over-reliance on ODA as enshrined in the MDGs) to available domestic fiscal affordability is needed. This will help to create independent financial pathways for LDCs to achieve the development goals at their own pace and level of development. Rather than relying on donor’s agencies and international institutions in implementing all development goals and targets, the financial gap between country’s fiscal capabilities and national priorities has to be plugged through debt relief, ODA and financial aid from international institutions.
Conclusively, the ideas and practices of global sustainable development that would come after 2015 should be developed in relation to the complexities of development issues in the LDCs and not on abstract agendas and strategies that are constituted in a universalistic frame. This will incorporate the perspectives of the North and the Global South in the participatory process of drawing up a new agenda that will reflect a win-win situation where strategic ‘’engagement of local mobilization with global discourses, and of local discourses with the global structure of power’’ as Cooper (1997: 85) brilliantly captured, are entrenched.
* A. Bayo Ogunrotifa teaches at the University of Edinburgh, UK.
REFERENCES
1. Amin, S. (2006): “The Millennium Development Goals: A Critique from the South.” Monthly Review, March 2006, accessed January 6, 2015,http://monthlyreview.org/2006/03/01/the-millennium-development-goals-a-critique-from-the-south
2. Clemens, M. & Moss, T. (2005): What’s Wrong with the Millennium Development Goals? CGD Working Paper. Accessible at http://tinyurl.com/orrpjgk
3. Clemens, M.A., Kenny, C.J & Moss, T.J. (2007): ‘The Trouble with the MDGs: Confronting Expectations of Aid and Development Success’.World Development, 35 (5): 735–751,
4. Cooper, F. (1997): Modernizing Bureaucrats, Backwards Africans, and the Development Concept in Cooper, F. & Packard, R. (eds) International development and the Social Sciences: Essays on the History and Politics of Knowledge. Berkeley: University of California Press.
5. Escobar, A. (1991): Anthropology and the Development Encounter.The Making and Marketing of Development Anthropology. American Ethnologist, Vol. 18 (4): 658-682.
6. Fukuda-Parr, S. & Greenstein, J. (2010): How should MDG implementation be measured: faster progress or meeting targets? Centre for inclusive growth working paper 63. Accessible at http://tinyurl.com/ortwhn6
7. Gane, N. (2012) ‘Measure, value and the current crisis of sociology’. The Sociological Review, 59(S2) 151-173.
8. Hulme, D. (2009): The Millennium Development Goals (MDGs): a short history of the world’s biggest promise, BWPI Working Paper 100, 2009
9. Hulme, D. (2010): Lessons from the making of the MDGs: human development meets results-based management in an unfair world, IDS Bulletin 41(1), 15-25
10. Manning, R. (2009): Using indicators to encourage development: lessons from the Millennium Development Goals, DIIS Report
11. Mills, C.W. (1959): The Sociological Imagination. Harmondsworth: Penguin.
12. Mishra, U. (2004): Millennium development goals: whose goals and for whom? BMJ. Sep 25, 2004; 329(7468): 742
13. Ogunrotifa A.B. (2012): ‘Millennium Development Goals in sub-Saharan Africa: A critical assessment’. Radix International Journal of Research in Social Science, 1(10): 1-22
14. Ojogwu, C.N (2009): The challenges of Attaining Millennium Development Goals In Education in Africa, College Student Journal.
15. Oya, C. (2011): Africa and the millennium development goals (MDGs): What’s right, what’s wrong and what’s missing. Revista De Economia Mundial, 27, 19–33. Retrieved from http://www.semwes.or
16. Rippin, N. (2013): Progress, Prospects and Lessons from the MDGs. Background research paper submitted to High Level Panel on the Post-2015 Development Agenda. Accessible at www.post2015hlp.org/…/Rippin_Progress-Prospects-and-Lessons-from-t..
17. Sachs, J. D. (2012): From millennium development goals to sustainable development goals.Lancet, 379, 2206–2211.
18. Sahn, D.E and Stifel, D.C. (2003): Progress towards the Millennium Development Goals in Africa. World Development, 31 (1): 23-52.
19. Sumner, A., Lawo, T. (2010): The MDGs and beyond: pro-poor policy in a changing world, EADI Policy Paper
20. UNDP (2003): Indicators for monitoring the MDGs. Accessible atwww.undp.org/content/dam/aplawas/publications
* THE VIEWS OF THE ABOVE ARTICLE ARE THOSE OF THE AUTHOR/S AND DO NOT NECESSARILY REFLECT THE VIEWS OF THE PAMBAZUKA NEWS EDITORIAL TEAM
“All animals are equal, but some animals are more equal than others.”
-George Orwell, Animal Farm
“The very common way that the EPRDF and its agents try to shift the public attention from lack of human and democratic rights and the daylight looting of the country’s resources, is by referring to the ‘impressive’ economic development registered in their rule. If they are talking about the only region that they are exclusively devoted to developing, then, they are absolutely right.”
In TPLF /Tigray dominated minority tyrannic regime of Orwellian social and development policy, all nations and nationalities in theory are equal in Ethiopia, but in reality Tigray is more equal than others. This is not a development process.
According to UNDP report, while more than 45% of children in Tigray have achieved Net Lower Secondary Enrollment, the statistics for Oromia is only 16.9%, very huge inequality variations. The report indicated that while Human development Index (HDI) of Tigray is the highest (above national average), states such as Oromia, Afar, Ogaden and Amhara have the lowest HDIs, below the national HDI of 0.461. These are the outcomes of Tigray only, exclusionist, social, economic and development policies of the ruling regime. UNDP is not exposing the Tigray only growth and development strategy but we can read from its data and graphs.
As the TPLF has been engaged (https://oromiaeconomist.wordpress.com/2014/10/30/amnesty-internationals-report-because-i-am-oromo-a-sweeping-repression-in-oromia/) in destabilizing, robbing and massive evictions of people from their ancestral home and land grabs in Oromia, by all sorts of engagement, resource and soil transfers, it has conducting massive subsidized development in its Tigray home. In other studies, BBC Magazine in its 20th April 2015 publication under the title ‘ Turning Ethiopia’s desert green,’reports: ” A generation ago Ethiopia’s Tigray province was stricken by a famine that shocked the world. Today, as Chris Haslam reports, local people are using ancient techniques to turn part of the desert green. In the pink-streaked twilight, a river of humanity is flowing across Tigray’s dusty Hawzien plain. This cracked and desiccated landscape, in Ethiopia’s far north, occupies a dark corner of the global collective memory. Thirty years ago, not far from here, the BBC’s Michael Buerk first alerted us to a biblical famine he described as “the closest thing to hell on earth”. Then Bob Geldof wrote Do They Know It’s Christmas? – a curious question to ask of perhaps the world’s most devoutly Christian people – and thereafter the name Tigray became synonymous with refugees, Western aid and misery. The Tigrayan people were depicted as exemplars of passive suffering, dependent on the goodwill of the rest of the planet just to get through the day without dying. But here, outside the village of Abr’ha Weatsbaha, I’m seeing a different version. From all directions, streams of people are trickling into that human river.” http://www.bbc.co.uk/news/magazine-32348749.
Martin Plaut’s analysis which is based on world banks report is also interesting and important to refer here which is as follows:-
The World Bank has just published an authoritative study of poverty reduction in Ethiopia. The fall in overall poverty has been dramatic and is to be greatly welcomed. But who has really benefited?
This is the basic finding:
In 2000 Ethiopia had one of the highest poverty rates in the world, with 56% of the population living on less than US$1.25 PPP a day. Ethiopian households experienced a decade of remarkable progress in wellbeing since then and by the start of this decade less than 30% of the population was counted as poor.
There are of course many ways of answering the question – “who benefited” – were they men or women, urban or rural people. All these approaches are valid.
The Ethnic Dimension
But in Ethiopia, where Ethic Federalism has been the primary driver of government policy one cannot ignore the ethnic dimension.
Here this graph is particularly telling:
Tigray first
The answer is clear: it is the people of Tigray, whose party, the TPLF led the fight against the Mengistu regime and took power in 1991, who benefited most. What is also striking is that the Oromo (who are the largest ethnic group) hardly benefited at all.
This is what the World Bank says about this: “Poverty reduction has been faster in those regions in which poverty was higher and as a result the proportion of the population living beneath the national poverty line has converged to around one in 3 in all regions in 2011.”
The World Bank does little to explain just why Tigray has done (relatively) so well, but it does point to the importance of infrastructure investment and the building of roads. It also points to this fact: “Poverty rates increase by 7% with every 10 kilometers from a market town. As outlined above, farmers that are more remote are less likely to use agricultural inputs, and are less likely to see poverty reduction from the gains in agricultural growth that are made. The generally positive impact of improvements in infrastructure and access to basic services such as education complements the evidence for Ethiopia that suggests investing in roads reduces poverty.”
Not surprisingly, the TPLF under Prime Minister Meles Zenawi and beyond concentrated their investment on their home region – Tigray. The results are plain to see. https://martinplaut.wordpress.com/2015/01/23/ethiopias-poverty-reduction-who-benefits/
In its 2014 National Human Development Report, which has been written on the theme of “Accelerating Inclusive Growth for Sustainable Human Development in Ethiopia,” UNDP indicates that 25 million Ethiopians currently remain trapped in poverty and vulnerability. This and many Ethiopians just above the poverty line are vulnerable to shocks and food insecurity. Maternal health care has lagged well behind other health statistics and the availability of effective health care is inconsistent across the country. UNDP’s educational indicators suggest ongoing problems with the quality of education, as shown by retention rates and educational performance markers. UNDP says, perhaps most worrying from the standpoint of inclusive growth are the high rates of un- and underemployment in both urban and rural areas, especially as large numbers of productive jobs for the poor and near-poor are needed under current and projected labour market trends. Economic growth over the past decade has generally meant an increase in productivity and output levels in some parts of the economy, but these have been accompanied by increasing severity of poverty. The absolute number of the poor is roughly the same as 15 years ago and a significant proportion of the population hovers just above the poverty line and is vulnerable to shocks. Moreover, the severity of poverty 2 increased from 2.7 per cent in 1999/2000 to 3.1 per cent in 2010/11 (MoFED, 2013b). The prevalence of vulnerabilities and food insecurity are on the rise.
According to UNDP report, during the last three years (2010/11-2012/13), inflation was in double digits. The inflation rate, which was 18 per cent in 2010/11, increased to 33.7 per cent in 2011/12, declined to 13.5 per cent in 2012/13 and fell further to 8.1 per cent in December 2013. Other studies demonstrate that inflation figures have always been in double digits including 2013 and 2014 and at present.
Further, UNDP says with a Human Development Index (HDI) of 0.435 in 2013, the country is still classified as a “low human development” country, based on UNDP’s Human Development Index. Even though Ethiopia is one of the 10 countries globally that has attained the largest absolute gains in its HDI over the last several years, in the most recent Human Development Report (2014) Ethiopia ranks 173rd out of 187 countries. Thus, its Human Development Index (HDI) has not moved appreciably during the past decade, when compared with other developing countries that have registered similar growth rates. Looking at the HDI values of Seychelles, Tunisia and Algeria, which are in the high HDI bracket, and the other 12 African countries, which are in the medium HDI bracket, the major reasons why Ethiopia is still in the low HDI bracket are low education performance (particularly low mean years of schooling) and low GNI per capita. The minimum mean years of schooling and GNI per capita for medium HDI countries were 3.5 years and US$3,000, respectively in contrast to Ethiopia’s mean years of schooling of 2.6 years and GNI per capita of US$1,300. The inequality-adjusted Human Development index (IHDI), which is basically the HDI discounted for inequalities, is also computed for Ethiopia. Between 2005 and 2013, the IHDI increased from 0.349 to 0.459 indicating an average human development loss of 0.5 per cent per annum due to inequalities in health, access to education and income. According to (UNDP 2014), Ethiopia’s IHDI for 2013 was 0.307 in contrast to HDI of 0.435 indicating an overall human development loss of 29.4 per cent.
With regard to regional disparities in HDI values, while Tigray is significantly above national average, the four states of Afar, Somali, Amhara and Oromia have the lowest HDIs, below the national HDI of 0.461.
The outcome of the development strategy of Tigray only when mathematically averaged to the whole regions cannot hide TPLF’s Apartheid policy on Oromia and the rest as it is only the development focus for 5% of the 94 million population. Thus, Tigray is rich but Ethiopia is poor. Ethiopia is rich and fast growing only for development tourists those who lodge in Finfinne and tour to Tigray to take a sample and conclude the result for the whole states.
With regard to regional disparities in HDI values, while Tigray is significantly above national average, the four states of Afar, Somali, Amhara and Oromia have the lowest HDIs, below the national HDI of 0.461.
Another social indicator which demonstrates that Tigray is more equal than others is health services. UNDP’s report confirms that there are wide inequalities in the immunization status of children in Ethiopia. Children of educated women, rich households, and Finfinnee (Addis Ababa) and Tigray State have higher chances of being fully immunized. Children from the richest and middle income households are less likely to have no immunization at all (by 74 per cent and 57 per cent respectively) compared with those from the poorest households. Children from SNNPR, Oromiya and Amhara are 3.82, 7.00 and 3.65 times less likely to be fully immunized compared with those from Tigray, which has the second highest proportion of fully immunized children. According to UNDP, a report by Save the Children (2014) also raises concerns about equity in health services citing how immunization coverage is different among different income groups, and between urban and rural areas. According to the report, children from richest households are twice as likely to be immunized compared to those from the poorest households and children in urban areas are twice as likely to be immunized as those in rural areas. Based on revised data from the National Water Sanitation and Health Inventory, national potable water supply coverage increased from 58 per cent to 68.4 per cent between 2009/10 and 2012/13, reflecting an increase in both rural and urban coverage. Even though many health outcomes have improved significantly over the last decade, Ethiopia is still lagging behind on some measures. For example, Ethiopia has still higher than expected shares of malnutrition compared with countries at the same income level. What is especially striking about Ethiopia’s health data is the exceptionally high level of maternal mortality, given Ethiopia’s income level.
UNDP argues that that development can be inclusive and reduce poverty only if all people contribute to creating opportunities, share the benefits of development and participate in decision making.
Ethiopia at a Glance (UNDP Report Data)
Population: 85.8 million (2013)
GDP: US$46.6 billion (2013)
GDP per capita: US$550 (2013)
Annual Average Br/US$ exchange rate: 18.3 (2012/13)
Life expectancy at birth (years): 62.2 (2013)
Primary school gross enrolment rate (%): 95.3 (2012/13)
Births attended by skilled health professional (%): 23.1 (2012//13)
Contraceptive prevalence rate (%): 28.6 (2011)
Literacy rate (% of both sexes aged 15 and above): 46.7 (2011)
Unemployment rate (urban) (%): 16.5 (2012/13)
Unemployment rate among urban youth (15-29) (%): 23.3 (2011/12)
Areas further than 5 km from all-weather roads (%): 45.8 (2012/13)
Mobile phone subscribers (million): 23.8 (2012/13)
‘We live in a era of big data, but developing countries are suffering from a data drought: governments and the international community know less about the world’s poorest than they think….While the World Bank estimates that the number of people living on less than $1.25 a day is 1.01 billion, the report claims the number could be up to 350 million more than that…The report, which was based mostly on secondary research, publicly available databases, and original interviews, also claims that maternal mortality figures for sub-Saharan Africa in 2013 could be double the stated 133,000, and the number of people living with HIV/AIDS could have been overstated by 20%…“We take for granted that statistics are based on fact, and that they’re scientific or empirical when often they’re not—they’re estimations or political negotiations,” Elizabeth Stuart, a research fellow at the ODI tells Quartz…There are many reasons for this data dearth. Populations in developing countries often live either in highly spread out or dense, shifting communities like urban slums, making traditional data collection methods, such as censuses and household surveys, expensive, too infrequent and potentially dangerous. Over 40% of countries in sub-Saharan Africa have not had a survey in seven years.’
10 of the Richest (and Poorest) Countries in the World
wallstcheatsheet.com
When politicians and motivational speakers are trying to excite and inspire an audience, they’ll often talk about America as “the land of opportunity,” or as the most “powerful nation in the world.” And, while these sentiments absolutely hold some degree of truth, America is by no means number one on every chart, wiping the floor with every other nation in every area.
Several other developed nations rank higher than America in regards to medical care, and even education. In terms of wealth, we’re among the wealthiest nations, but we’re certainly not number one in that area either. Using data from The World Bank, we’ve created a list of some of the richest and poorest nations in the world.
These lists are based on each country’s GDP per capita. That is, the sum value of the all of the finished goods produced within a country during a certain time period (often a year), divided by each country’s middle-of-the-year population. To provide a bit of perspective, we’ve included information on the cost to rent a small furnished apartment in some of these places as well.
10 of the richest countries in the world (ranked in order based on their GDP per capita)
Rank
Nation
GDP Per Capita (PPP) in USD
Monthly rent for a 900-square-foot furnished apartment in an expensive area
1
Luxembourg
$110,697.00
$2,260 (in Luxembourg)
2
Norway
$100,818.50
$2,539 (in Olso)
3
Qatar
$93,714.10
$3,353 (in Doha)
4
Macao SAR, China
$91,376.00
$1,864 (in Macao)
5
Switzerland
$84,815.40
$3,506 (in Zurich
6
Australia
$67,458.40
$2,358 (in Sydney)
7
Sweden
$60,430.20
$2,088 in (Stockholm)
8
Denmark
$59,831.70
$2,206 in (Copenhagen)
9
Singapore
$55,182.50
$3,750 (in Singapore)
10
United States
$53,042.00
$4,208 (in New York City)
sources: Expatistan and The World Bank
10 of the poorest countries in the world (ranked in order based on their GDP per capita)
“In our recently released report – The Poor are Getting Richer and Other Dangerous Delusions – we showed that there are now almost double the number of people living on under $2 a day in sub-Saharan Africa than there were in 1981.”
“In fact, the alternatives to industrial agriculture can be more effective in combating hunger. Small-scale sustainable agriculture (agroecology) can, by cutting out the corporates and their fat profit margins, feed more people, more sustainably, than any large-scale farm using patented seed to produce food for export. Indeed, a recent study (using data from 57 developing counties) showed that farmers switching to sustainable methods on average increased their yields by 73 per cent.”
“Instead of trying to fight African farmers into submission and turning them into a disenfranchised corporate labour force, Gates should be promoting their freedom to adopt practices that help improve their livelihoods.” http://leftfootforward.org/2015/02/why-bill-gates-big-bet-for-the-future-is-wrong/
Why Bill Gates’ ‘big bet for the future’ is wrong
By Alex Scrivener is policy officer at Global Justice Now
The world’s richest man has a solution to Africa’s hunger problem – and it’s not a good one
He’s done it again. Bill Gates has saved the world.
At least, he has put out his annual letter in which the world’s richest man tells us how well things are going in the world and how a whole host of serious global problems are going to be ‘solved’ soon.
Last year, he devoted his letter to busting three ‘myths that block progress for the poor’. In it, he expounded the triumphalist argument that ‘the world is better than it has ever been’, the implication being that it is aid, alongside the benevolent hand of the market, that has helped people out of poverty.
Unfortunately, the world is not doing as well as he says. In our recently released report – The Poor are Getting Richer and Other Dangerous Delusions – we showed that there are now almost double the number of people living on under $2 a day in sub-Saharan Africa than there were in 1981.
And the countries, like Venezuela and China, where there has been significant poverty reduction have actually received very little aid and have often ignored many of the economic policies advocated by the World Bank, IMF and big business moguls like Gates.
In his new letter, Gates has turned his attention to a more specific set of problems, but the same triumphalist tone dominates.
His ‘big bet’ is that the lives of people in poor countries will improve faster in the next 15 years than at any other time in history. Child deaths will fall by half, Africa will be able to feed itself, mobile banking and better software will radically improve the lives of the poor.
I can only hope that he’s right. But if there’s one thing for sure, it’s that if we want to attain these goals, we shouldn’t follow some of the policies that he advocates.
For one of his targets, halving child deaths, Gates doesn’t even say how he sees this happening. Although the reference to pharmaceutical companies donating drugs suggests that he sees the answer in charity by the very companies that are killing many poor people by denying them cheap generic drugs. Suffice to say, I don’t share his optimism on this.
But it is his proposed solution to Africa’s hunger problem which is potentially the most dangerous.
As with pretty much every global problem one could care to mention, Gates’ answer to the problem of African hunger involves business, charity and that wonderfully vague concept of ‘innovation’.
Gates compares crop yields in Africa to those of the USA and concludes that the problem would be solved if only Africa used more intensive farming methods and introduced new strains of corn and wheat.
What he doesn’t say explicitly in the letter, is that these new grains and ‘innovative’ farming methods will come as part of a corporate takeover of African agriculture. Gates’ charitable foundation is a major backer of the Alliance for a Green Revolution in Africa (AGRA), a scheme that has been criticized because of the involvement of huge agribusiness corporation Monsanto.
AGRA is based on a similar green revolution in Asia, which raised crop yields at the cost of bringing increased rural inequality and decreased biodiversity. Asia’s green revolution certainly made the food production statistics look better, but the intensive industrial farming methods it favoured were often actually quite damaging for the rural communities the project was theoretically helping.
This is the model that Gates wants in Africa. Out with the inefficient peasant farmers, in with corporate, large-scale, intensive farms.
But if food production increases, isn’t it worth getting rid of peasant farming and replacing it with large-scale farms, despite the negative side-effects?
This argument makes sense on a superficial level. However, while industrial agriculture can increase crop yields, there are other more sustainable ways of achieving the same result.
In fact, the alternatives to industrial agriculture can be more effective in combating hunger. Small-scale sustainable agriculture (agroecology) can, by cutting out the corporates and their fat profit margins, feed more people, more sustainably, than any large-scale farm using patented seed to produce food for export. Indeed, a recent study (using data from 57 developing counties) showed that farmers switching to sustainable methods on average increased their yields by 73 per cent.
Instead of trying to fight African farmers into submission and turning them into a disenfranchised corporate labour force, Gates should be promoting their freedom to adopt practices that help improve their livelihoods.
Another part of the answer may lie in allowing Africa to go back to the future – the continent was self-sufficient in food in the 1960s. Since then, African countries have been forced to open their markets to foreign imports by countries that hypocritically preach the gospel of free markets while heavily protecting their own agricultural industries with subsidies and tariffs. Unravelling this unfair state of affairs could help African producers compete.
Bill Gates probably genuinely believes he is a force for progress. But until he wakes up to the reality that more sustainable and effective alternatives exist to the mainstream corporate solutions, he could end up doing more harm than good.
RAlex Scrivener is policy officer at Global Justice Now
‘GDP is a highly inappropriate measure to gauge progress in Africa and moving beyond GDP will open up creative opportunities to fight poverty and achieve sustainable wellbeing. GDP does not capture informal economies, the contribution of subsistence farming, non-commercial agriculture and other localized forms of production and consumption. Through the introduction of new progress indicators that focus on human wellbeing, health and education, decent work and natural welfare, African countries may be encouraged to promote a different development paradigm . A networked economy, founded on localized forms of self-production and consumption would empower the millions of people that are at the moment left out of the apparent African economic miracle.’
‘Moreover, as an aggregate figure (or as an average, in the case of GDP per capita) it hides unequal distribution of income. Against this backdrop, it becomes clear that there are important structural reasons why one should be suspicious of the ‘Africa rising’ mantra. Most fastgrowing African economies are heavily dependent on exports of commodities. This means that when commodity prices drop at the global level, African economies languish. More dangerously, it means that the ‘growth’ we have seen in the past few years is largely the result of a statistical mirage. Most natural resources in Africa are not renewable: once they are taken out of the ground, they do not grow back. GDP does not measure the ‘loss’ of selling out the most precious resources African countries possess. What would the picture look like if such losses were deducted from GDP? The World Bank in 2013 adjusted net savings statistics, which subtracts natural resources depletion and environmental damage from national income, gives us the following: African countries have been reducing their wealth at the tune of 1.2% a year. Rather than growing, our continent’s economies have been shrinking.’
GSDR 2015 Brief How moving beyond GDP may help fight poverty in Africa
By Lorenzo Fioramonti*, University of Pretoria
The gross domestic product (GDP) is the world’s most powerful statistical measure. Its underlying economic principles have contributed to splitting the planet into two worlds: the ‘developed’ and the ‘developing’ countries and/or the North and the South. Paradoxically, the GDP mantra was imposed on poorer nations in spite of its creators’ conclusion that its approach should not be applied to countries largely dependent on informal economic structures, as these are not considered by income accounts, which are threatened by policies designed to increase GDP (Fioramonti 2013). The economist Simon Kuznets, one of the architects of the GDP system, is also known for having demonstrated how income inequality rises in times of fast GDP growth. His famous ‘curve’ shows how relative poverty is exacerbated, especially in under-industrialized countries, leading to a concentration of resources and income in the hands of a few. This brief makes the argument that GDP is a highly inappropriate measure to gauge progress, especially in the so-called developing world. It will therefore focus on Africa to show how moving beyond GDP may open up creative opportunities to fight poverty and achieve sustainable wellbeing. How the GDP measure is misleading Africa In May 2013, even the billionaire turned philanthropist Bill Gates, who is a fervent supporter of metric-driven approaches to development, publicly contested the validity of GDP: “I have long believed that GDP understates growth even in rich countries, where its measurement is quite sophisticated, because it is very difficult to compare the value of baskets of goods across different time periods,” but this problem is “particularly acute in Sub-Saharan Africa, owing to weak national statistics offices and historical biases that muddy crucial measurements” (Gates 2013). GDP does not capture informal economies, the contribution of subsistence farming, non-commercial agriculture and other localized forms of production and consumption (Jerven 2013). According to estimates published by the IMF in 2002, informal economies accounted for up to 44% of economic output in developing nations, 30% in transition economies, and 16% in the OECD countries (Schneider and Enste 2002), which fall outside the GDP net. Moreover, as an aggregate figure (or as an average, in the case of GDP per capita) it hides unequal distribution of income. Against this backdrop, it becomes clear that there are important structural reasons why one should be suspicious of the ‘Africa rising’ mantra. Most fastgrowing African economies are heavily dependent on exports of commodities. This means that when commodity prices drop at the global level, African economies languish. More dangerously, it means that the ‘growth’ we have seen in the past few years is largely the result of a statistical mirage. Most natural resources in Africa are not renewable: once they are taken out of the ground, they do not grow back. GDP does not measure the ‘loss’ of selling out the most precious resources African countries possess. What would the picture look like if such losses were deducted from GDP? The World Bank in 2013 adjusted net savings statistics, which subtracts natural resources depletion and environmental damage from national income, gives us the following: African countries have been reducing their wealth at the tune of 1.2% a year. Rather than growing, our continent’s economies have been shrinking. Sierra Leone has experienced net losses of about 20% of its entire GDP, Angola of 40%, Chad of 50% and the DRC of over 57%. The Bank confirms that “in poorer countries, natural capital is more important than produced capital,” thus suggesting that properly managing natural resources should become a fundamental component of development strategies, “particularly since the poorest households in those countries are usually the most dependent on these resources” (World Bank 2006: p. XVI). The real costs of GDP growth in Africa are the elephant in the room of the world’s economic debates. The current GDP paradigm sacrifices nature, which must be commoditized to become productive. It also neglects important components of the real economy, such as the informal sector, because they are not part of the formal market system. Policies that are designed to support GDP growth thus replace the informal (e.g. street vendors, subsistence farming, flea markets, family businesses, household production) with the formal (e.g. shopping malls, commercial farming, large infrastructure). While some can take advantage of this concentration of wealth, many are left behind. The OECD has confirmed the intimate link between rising inequality and GDP growth across the world (OECD 2011). This is further amplified in those countries where the informal economy provides a fundamental safety net to many poor households, as is the case throughout Africa. Why going ‘beyond’ GDP may create new opportunities The GDP model of growth privileges the formal at the expense of the informal, the big at the expense of the small. While complacent politicians, economists and the media celebrate Africa’s GDP ‘miracle’, there is another part of the continent rising. Disillusioned with the limited gains of market society, many Africans are raising their collective voices, whether through service delivery protests (as is the case in South Africa) or through permanent mobilizations (as we have seen in North Africa). This could very well be the beginning of a new era, in which more and more citizens repudiate an economic model that is losing traction also in the West, to explore new forms of human progress. Going beyond GDP in Africa may open a myriad of possibilities to redefine progress in the continent. Through the introduction of new indicators that focus on human wellbeing, health and education, decent work (rather than superficial counting of ‘employment’) and natural welfare, African countries may be encouraged to promote a different development paradigm. Various elements of Africa’s local cultures, from the widely heralded (and often abused) concept of Ubuntu to traditional experiences with cooperative schemes of production and consumption as well as communitydriven governance, may provide a fertile ground for localized and decentralized forms of development, in which enhancing human capabilities will overtake nominal income as the key objective of economic progress. Moreover, the abundance of solar energy should make it possible for entire communities to become energy independent through small-scale offthe-grid solutions, thus reinforcing a transition to a citizens-driven development model, rather than an economic paradigm based on exploitation of nature and mass consumption. A networked economy, founded on localized forms of self-production and consumption, in which the distinction between producers and consumers becomes increasingly fuzzier (this is a concept encapsulated in the idea of ‘prosumers’) would challenge the GDP conceptualizations of production and asset boundary, thus resulting in lower rates of nominal growth. Yet, it3 would empower the millions of people that are at the moment left out of the apparent African economic miracle. It would for instance allow for alternative forms of governance of natural resources, in which local communities would need to identify the best ways to interact with their ecosystems in a sustainable fashion, rather than resorting to the structural exploitation we have seen throughout the continent in times of state-led or market-driven accelerated growth. It would mean respecting the commons for what they are, rather than subjecting them to marketization and commodification as dictated by the GDP mantra.
* Lorenzo Fioramonti is the director of the Centre for the Study of Governance Innovation at the University of Pretoria, South Africa (www.governanceinnovation.org). He is one of the leading voices in the ‘Beyond GDP’ debate and the author of the bestselling books Gross Domestic Problem: The Politics Behind the World’s Most Powerful Number (2013) and How Numbers Rules the World: The Use and Abuse of Statistics in Global Politics (2014), both published by Zed Books. The views and opinions expressed are the authors’ and do not represent those of the Secretariat of the United Nations. Online publication or dissemination does not imply endorsement by the United Nations.
A Chronological Summary of Oromian Student Movement Led by Qeerroo Bilisummaa: November 2013 – November 2014
Compiled by Daandii Qajeelaa November 7, 2014
In memory Oromo students who lost their lives during the November 2005 and April/May 2014 Oromo student movement known as Fincila Diddaa Gabrummaa (Revolt against Subjugation).
Introduction
In recent years an Oromo youth wing known as “the National Youth Movement for Freedom and Democracy (NYMFD)”, widely known among the Oromo as “Qeerroo Bilisummaa” or simply “Qeerroo”, has reinvigorated the struggle of the Oromo nation for freedom, democracy and justice. From the publications and public statements of the group, one can easily see a strong connection or affiliation of the group with the Oromo Liberation Front (OLF). For example, the radio of OLF, Sagalee Bilisummaa Oromoo (SBO), routinely reports the movements of Qeerroo, and conversely, Qeerroos radio, Sagalee Qeerroo Bilisummaa, also routinely reports the military activities of the OLF army. However, the chairman of OLF, Mr. Daud Ibsa Ayana, was reluctant to disclose the apparent affiliation of his organization with Qeerroo in a recent interview he made with Oromia Media Network (OMN). Perhaps he refrained from doing so for obvious reasons.
While considered as the “youth wing” of the OLF, “Qeerroo” has been vibrant and visible than the OLF itself in just few years of its formation. To see the validity of this statement, it will be enough to look at the volume of information provided by Qeerroo website www.qeerroo.org, frequently updated each day, since the formation of the group in 2011. When an incident such as Oromo student protest, unlawful arrest of Oromo nationals, school dismissals related to student unrests, incidents of land grab and eviction of Oromo farmers, and so on occurs at any corner of Oromia, it is usually this youth group (its website and web-based radio) that reports first from every corner indicating that the group is well organized and widely spread not only in Oromia but also throughout the entire Ethiopia. For example, during the widespread Oromo student protests in spring 2014, it was only this group who managed to compile a list of 61 Oromo students killed 903 others languishing in several prisons in all corners of Oromia, East, West, North, and South. It is remarkable how a single youth group managed to compile all these names, not to consider all the details: school/university the student was attending, major subject the student was in, year (1st year, 2nd year, etc.), place of birth, and so on virtually from everywhere in the region. In many cases when Oromo students are killed by the regime, it is this youth group that makes the names and in some cases the pictures of the victims public. This has been happening continuously over the last four years. What is more remarkable is that the group managed to compile all these data under tight security machine of the regime and with almost no known financial or material support.
Inspired by the 2011 revolution of North Africa and the Middle East known as Arab Spring, this Oromo youth group Qeerroo Bilisummaa was formed in 2011. At first, very few people paid serious attention to it. Many believed it to be just another bluffing of desperate groups opposing the government from the Diaspora. But soon enough the group showed itself on the ground that it is for real. The movement of the group started showing itself mainly in universities and higher educational institutions in Oromia. A series of Oromo student protests broke out in several universities and colleges soon following the formation of the group.
On April 7, 2011, following the founding declaration of Qeerroo, Oromo students of Mizan Tepi University revolted. The government federal police fired live ammunition on the protesters in which 114 Oromo students were reported to have been wounded and hospitalized. 50 others have been abducted from their dormitories the next night and taken to unknown location. On April 12, 2011 Oromo students of Haromaya University staged a peaceful protest demanding the release of their classmates who have been abducted from their dormitories. Their protests however resulted in more arrests and more abductions. On April 15, 2011 Oromo students protested in Arba Minch University, SNNP regional state, which resulted in arrest of several students. On May 2, 2011 Oromo students of Jijjiga University, Ogaden regional state, protested. On May 15, 2011 Oromo students of Fiche Preparatory School, Northern Shoa, protested. May 19 – 21, 2011 Oromo students of Adama University protested. These are just few of the incidents of protests and the response of the government following the formation of Qeerroo in 2011.
Oromo student protests continued on and off, but non-stop throughout the years 2011-2014 in Oromia, apparently under the [underground] leadership of this youth group “Qeerroo Bilisummaa”. The government suppression also continued. The most wide spread and bloodiest of all the protests is the series of protests that occurred in the spring of 2014. At one time alone Qeerroo managed to compile the list of some 61 Oromo students that were killed in mainly Ambo, Gudar, and Robe (Bale zone), but the actual number of Oromo students that have been killed by the forces of the regime in the months of April and May, 2014 is probably several hundreds and those arrested are estimated in tens of thousands.
Some of the students killed in Ambo – April 30, 2014The purpose of this report is to compile and document the most visible movement of the Oromo youth movement against subjugation (Fincila Diddaa Gabrummaa), led by Qeerroo Bilisummaa, of the year 2013 – 2014, in the English language. Almost all of the report is taken directly from Qeerroo website www.qeerroo.org. While I have taken the liberty to ignore some reports which are incomplete or ambiguous, I have made no effort to verify the validity of any of the information provided. However, the fact that such details of the information presented on a large scale from every corner, it is easy to see that most of the information and data given in this report are largely true. In the report, I have attempted to document the day-to-day activities related to Qeerroo in a chronological order. On a given day, I have translated only headlines of the item(s) I considered are significant. I have provided the link to the incident for those who want to verify for themselves from the source. It has to be noted that, due to the high volume of information given on the website, only the most relevant and a small fraction is presented in this report.
Ethiopian government soldiers firing at unarmed and defenseless Oromo students
While I have been closely following [and reporting] the Oromo student movement in general, and that of Qeerroo Bilisummaa in particular in recent years, it has to be known that I am not a member of this group Qeerroo. Nor am I involved in the activities of this group in any shape or form.
Headlines of Qeerroo’s Activities and the Response of the Government
Nov. 2013 – Nov. 2014
Date
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
November 15, 2013
Oromo students of Arba Minch University staged a peaceful protest aginst the regime. The regime’s forces used live ammunition to disperse the students during which a 4th year electrichal engineering Oromo student Samuel Dessalenyi was severely injured.
Oromo students of Gondar University, Amhara regional state, staged a peaceful protest. The government used live ammunition to disperse the protest during which a 3rd year marketing Oromo student named Anteneh Asfaw Legesse was shot and severely wounded. The student died in the hospital few days later. Several students have been arrested.
40 Oromo nationals, including a 13 year old child have been arrested and tortured in Ebantu district, Hinde town, East Wollega zone, for allegedly having connection with the OLF and for opposing the construction of the so called “Renaissance Dam”. The list of those arrested can be seen in the link provided to the right.
An estimated 3000 Oromo students staged another peaceful protest in Gondar University, when the news of the passing away of Oromo student Anteneh Asfaw, wounded by live bullet during the November 26 protest was spread in the university campus. New wave of arrest followed the protest.
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
December 7, 2013
The Administration of Gondar University expelled 36 Oromo students who are accused of leading the peaceful protest of November 26 -30 and gave warning to 150 others. Among the 36 students, 8 are dismissed completely, 9 are suspended for two years, and 19 others are required to pay money and hence not to return to the university until they pay in full.
Oromo youth of Alibo town, Jardaga Jarte district, Horo Guduru Wollega zone, staged a peaceful protest. The government forces arrested 6 government employees accusing them of having connection with the youth (qeerroo) protest.
A new radio program “Oromo Voice Radio” started broadcasting to Oromia three days a week on Monday, Wednesday, and Saturday at 7:00 PM (Oromia time) at 16 MB or 17850 kHz.
Internet radio, “Radio Sagalee Qeerroo Bilisummaa” started broadcasting. Here is the link to the first broadcast.
Date
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
January 4, 2014
Oromo students of Mattu University, Ilubabor zone, staged a peaceful protest. At least two students have been severely wounded by government forces.
Qeerroo Bilisummaa Singers Group released an inspirational song (a response to a popular Amahara singer Teddy Afro, who is known for praising King Minilik II through his song) on YouTube by a popular young Oromo singer Shukri Jamal.
Qeerroo Activity and/or Ethiopian government esponse
Link for details of the news in Afan Oromo
January 12, 2014
Qeerroo Singers Group released another revolutionary song named “kunoo akkasi yaa lammi koo garaan na ciise reefuu” (yes my fellow countrymen (Oromos), I am now happy [that you continue fighting]) on YouTube.
13 Oromo students of Mattu University are expelled from the university as a consequence of their opposition and protest against Beddellee Beer. (Many young Oromos protested against Beddelle Beer factory because the owner of the brewery sponsored Teddy Afro who is known for his song of praising King Minilik II which Oromos consider as “Hitler of Africa” for the genocide he committed on Oromos and other peoples of Southern Ethiopia during the 2nd half of the 19thcentury).
Oromo students of Ambo university showed disobedience by making a hunger strike demanding for the armed forces of the regime leave the University campus. 3 Oromo students are arrested.
Oromos residing in Sululta (vicinity of Finfinne [Addis Ababa]) revolted against the repressive policy of the government by singing revolutionary songs and distributing leaflets of Qeerroo. In response the government arrested at least 5 Oromos out of which 3 are members of the ruling OPDO party.
Oromo students of Haromaya University revolted in the university campus by chanting slogans, signing revolutionary songs and refusing to eat food. In response the government arrested at least 4 employees of the university. In Jimma University, Qeerroo leaflets have been distributed.
Armed forces of the regime continued terrorizing Oromo students and other Oromo nationals in Ambo university and other towns of West Shoa zone. At least 5 have been arrested.
Oromo students of several middle schools and high schools in East Wollega zone protested against the government in their respective school campus. Among several schools in which student protests took place are Haro Limmu, Leqa Dullacha, Jimma Arjo, and Kiramu high schools.
Oromo students of Mattu university staged a peaceful protest demanding the return to school of 15 Oromo students who were expelled from the university.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 2, 2014
Renowned Oromo vocalist Hirpha Ganfure released an inspirational revolutionary song named “Ka’I dubbiin booree taatee” meaning roughly “stand up for your right” through YouTube.
Oromo students in West Shoa zone, Midaqanyi and Chaliya districts staged a peaceful protest in Gedo town. At least six Oromo students have been abducted in connection to the protest and disappeared.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 10, 2014
Renowned Oromo vocalist Elemo Ali released a YouTube Song (video) about the cruel “hand and breast cutting” (harma mura Anole) of Oromo men/women by King Minilik entitled “Maali Mallisaa” meaning “what is the solution”.
Oromo students of Shakkiso Secondary and Preparatory school, Guji zone, staged a peaceful protest against the illegal gold mining project of the Shakkiso area while the region remains deprived of services and infrastructure. Students are reported to have been beaten by the armed forces of the regime and at least 30 have been severely wounded. Many others have been thrown into jail.
A young Oromo vocalist Fesel Haji released a new video on YouTube entitled “Anis Oromoo dha” meaning “I am Oromo too”.
Oromo students of Shakkiso Secondary and Preparatory School staged another peaceful demonstration opposing the exploitation of Gold from the area by the government and the selling of their natural resources to the so called “investors”. Government armed forces fired live ammunition on protesters seriously wounding at least 23 students. The names of the students who are wounded is given in link to the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
March 20, 2014
Oromo students of Jimma University staged a peaceful demonstration in the University campus following a cultural show event by singing revolutionary songs recently released by Shukri Jamal “Minilik nuuf diina” (Minilik is our enemy) and by Qamar Yusuf “Minilik bineensa” (Minilik is a beast) and revolutionary songs of several other Oromo Artists such as Hacalu Hundessa (suma Abdiin koo Qeerramsoo koo), Amin Hussen (Abba Biyya hoo), Hirpha Ganfure (Ka’ii Qeerroo), Haylu Kitaba (Qeerroo Loli), Adnan Mohammed (Baala Adaamii) and more.
Oromo students of Haru Chululle School, South West Shoa zone, staged a peaceful protest demanding the return to school of a 12th grade student named Gabbisa Tammiru who has been expelled from school because of being accused of “promoting the work and agenda of the OLF”.
About 100 Oromo students who became jobless after graduating from different universities and colleges staged a peaceful demonstration in front of the zone police commission in West Shoa zone, Ambo town.
“Baandii Tokkummaa” or “Unity Band” has shown inspirational revolutionary songs (including the famous “Minilik is our enemy” song by Shukri Jamal) in Haromaya University firing up Oromo students of the university.
Students are seen carrying the singer in the video released later by Qeerroo. See part of the YouTube video here:
The Central Committee of Qeerroo Bilisummaa released a statement calling Oromo youth and the entire Oromo nation for revolt against the repressive Ethiopian regime in general and against the so called “Master Plan” in particular. One can see that this call was the beginning of the Oromia wide revolt that spread in the region in the months of April and May, 2014. The full statement in Afan Oromo can be seen here:
20 Oromo students of Adama university have been arrested while they were traveling to Arsi zone to commemorate the “breast cutting” of King Minilik at Anole, Arsi zone. See the names of the students in the link provided to the right.
Oromo students of Jimma University staged a huge protest in the university campus chanting slogans such as “Oromo land belongs to Oromos”, “The Statue of King Minilik should be removed from Finfinne (Addis Ababa)”, “Minilik is our enemy”, “Finfinne (Addis Ababa) belongs to the Oromo”, and more. Watch a brief YouTube video posted by Qeerroo Bilisummaa here:
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
13, 2014
Renowened Oromo vocalist Jafar Yusuf released his famous revolutionary song called “Finfinnee” (Addis Ababa) on YouTube denouncing the eviction of Oromo farmers around the capital and opposing the expansion of the capital (through the so called “Master Plan”).
“Qeerroo Bilisummaa Singers Group” (Hawwisoo Qeerroo Bilisummaa) released a new collective song about Oromo Martyers Day (Guyyaa Gootota Oromoo) on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
16, 2014
Oromo students of Adama Science and Technology University staged a protest inside their campus by chanting slogans, singing, and denouncing the TPLF led Ethiopian government and some Habasha singers and publishers who are engaged in tarnishing the history and diginity of the Oromo people.
Oromo students of several universities and high schools in Oromia organized under Qeerroo Bilisummaa commemorated “Guyyaa Gootota Oromoo” (Oromo Martyrs Day): Hawasa University, Wollega University (Nekemte, Shambu, Ghmbi), New Generation College (Nekemte), Ambo University, Gedo [high school], Tikur Hinchini [high school], Waliso, Walqixxe, Haromaya University (Haromaya), Haromaya University (Chiro), Finfinne (Addis Ababa) University (“kilo” 4, 5, 6, and Kotebe), Mattu, Jimma, Robe (Bale) universities, and several other places.
Many students who are members of the ruling OPDO party also are reported to have participated on this commemoration (although the event is done underground without the knowledge of the authorities).
Popular Oromo Artist Jafar Yusuf was arrested by the TPLF-led Ethiopian “security” forces because of his revolutionary song “Finfinne” (Addis Ababa) which he released five days ago (on April 13). He was taken to a military camp and severely beaten for several days after which he was hospitalized and taken to ALERT hospital. After his release he is reported to have been forced to go into exile. Here was his song:
Oromo students of Jimma University stood in unison, went to Jimma Police station and demanded the release of their classmates which were arrested earlier. This bravery of the students created a surprising and unseen turn of events when the police station unexpectedly accepted their demand and released 10 Oromo students. The students returned to their dormitories happy and singing. The names of the released students can be seen from the link provided on the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
20, 2014
Oromo students’ protest in Jimma University is renewed and intensified. A protest is also broke out in Mattu University, Illubabor zone. In both places the studdents protested mainly against the so called “Addis Ababa Master Plan”. The government military force was dispatched to both universities and has beaten several students and also was seen firing live ammunition at the students. Especially, Jimma University was reported to have looked like a war zone.
The popular Oromo singer Shukri Jamal released another inspirational revolutionary song on YouTube known as “abbaan lafaa dhabe lafasaa” (the owner lost his land). It is a song which opposes the land grab and also the expansion of the capital [Addis Ababa] to Oromia. Here is the video:
At least 12 Oromo students of Jimma University have been abducted and arrested by the government police for participating on the peaceful protest of students of the university. Meanwhile, all the four campuses of Jimma University are filled by Federal police and students are prohibited to move from place tp place in those campuses.
Oromo students of Jimma University organized in Unison again and went to Jimma police station and bravely demanded the release of their classmates. This time the Jimma Police station released 8 students. The names of those released are given in the link provided to the right.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
25, 2014
Oromo students of Ambo University staged protest this time coming out of their university campus in which the residents of the town also joined, chanting slogans such as “Minilik bineensa” (Minilik is a beast), “Finfinneen keenya” (Finfinne [Addis Ababa] is ours”, and more. At least 15 students have been arrested on the protest. Below is the audio of the protest recorded and released by Qeerroo Bilisummaa:
At the same time Oromo students of Haromaya University staged a huge protest getting out of their campus in which many residents of Haromaya city joined. At least 5000 students are said to have been participated on the protest. The students were chanting slogans such as “Finfinne is ours”, “Sebeta is ours”, “Oromia shall be free”, “Oromo need freedom”, “Jafar Yusuf should be released [from jail]”, and many more. The president of Haromaya University Dr. Girma Lammessa tried to calm the students but was rejected by the students. The audio of the speech of the university president was recorded and released by Qeerroo Bilisummaa:
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
26, 2014
Oromo students of Wollega University staged a huge and historic protest defying the order of the regime’s police and getting out of their campus and moving in the [Nekemte] city. The so called Federal police of the regime attacked the students with live bullet. Several students were injured and hospitalized and several others have been arrested. Some of of the slogans of the students were: “Finifinne is ours”, “Today it is Bishoftu[taking of Oromo land], tomorrow it is Jimma”, “Minilik’s Statue should be removed from Finfinne (Addis Ababa)”, and more.
The audio of the student protest was recorded and released by Qeerroo Bilisummaa as follows.
Oromo students of Wollega University continued protest for the 2nd day. The Agazi force of the government [special police force of the Federal government known for its cruelty] wounded several students by beating as well as by live bullet fired directly at students peacefully protesting. At leat 6 were wounded severely and taken to Nekemte Hospital.
Oromo students of Adama Science and Technology University staged a peaceful protest chanting the same slogan that Oromo students of other universities were chanting. The regime arrested at least 10 students.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
29, 2014
Continued
Oromo student protest spread to several places all over Oromia. Students in all places were more or less chanting the same slogan indicating that all these protests are well planned and coordinated [by no other entity than “Qeerroo Bilisummaa”, Oromo youth group]. All happening on the same day, at the same time.
Ambo University, all schools in Ambo town and the people of Ambo staged a historic demonstration. An estimated 25, 000 people participated on the protest. The government forces initially used tear gas to disperse the crowd but later used live bullets shooting and killing protesters.
Adama Science and Technology University staged a historic protest in the Adama city. At least 10 arrested. Qeerroo’s video is here:
Alibo Preparatory Secondary School, Jardaga Jarte district, Horo Gudru zone
All school in Nekemte town, East Wollega zone (students were seen burning the Habasha/Woyane flag)
Schools in Shambu town, Horo Gudru zone
Oromo student protests intensified in Dembi Dollo, West Wollega zone; Gudar, West Shoa zone; Mattu University, Ilubabor zone [second day].
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
April
30, 2014
A historic and bloody day in the history of the struggle of the Oromo nation for freedom. Oromo student protest spread to all parts of Oromia.
The biggest and bloodiest of all the protests took place in the city of Ambo, West Shoa zone, where the peaceful protest turned into violence when government so called Agazi force shot and killed a 9thgrade student. Cars and buildings were ablaze on fire. The protest included all people of the city. Several people were killed hundreds wounded. Ambo looked like a war zone. BBC reported at least 30 people were killed by live bullet including 8 students. Listen to live report recorded (interview, live from the scene):
Oromo students of Dire Dawa University staged a peaceful protest.
Listen to audio interview by Radio Qeerroo Bilisummaa Oromoo:
Oromo students of Balami Secondary School, Mida Qanyi district, West Shoa zone staged a peaceful protest.
Oromo student protests continued in several universities, including Addis Ababa [Finfinne] University, colleges, high schools and middle schools and towns.
Oromo people of Alibo town, Horo Gudru zone, completely controlled the city chasing away the local government officials.
Oromo students of Madda Walabu University, Robe Town, Bale zone, staged a historic and blody protest. The notorious government Agazi force fired live ammunition on protesting students and several students were killed.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
1, 2014
Continued
A huge protest was held in Gudar town, West shoa zone. Government forces fired live ammunition and killed several students. With the brutal killing of the regime’s forces, the protesters turned to violent action. The military camp of the regime located in the town was burned.
In Ambo town the whole town remained closed. Government forces went house to house and arrested several people, including three school teachers several students.
Oromo students of Finfinne [Addis Ababa] University staged a peaceful protest. Video recorded and released by Qeerroo Bilisummaa:
Oromo student protests are reported to have continued in Haromaya, Jimma, Madda Walabu, and Shambu universities.
Oromo student protests continued spreading to several other universities and high schools, middle schools throughout Oromia:
In Mida Qanyi district, West Shoa zone, the intensified protest of the Oromo students and people led by Qeerroo forced the administrator of the district, Shumi Lata, abandon his government and surrender to the people. The protesters controlled the administration office and the police station.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
2, 2014
continued
Student protest intensified in Mandi town, West Wollega zone. In this video recorded and released by Qeerroo Bilisummaa, the Federal police is seen directly shoting at protesters.
Oromo students of Ayira Gulliso, West Wollega zone staged a peaceful protest. Audio of the protests in Ayira, Mandi, Mida Qanyi, and Haromaya is released by Qeerroo Bilisummaa as follows:
Oromo students of Arba Minch University continued protest for the third day in a row.
Oromo students of Gindabarat and Xuqur Hincinni districts, West Shoa zone, staged peaceful protest
Oromo students of Haromaya University continued protesting in Haromaya town.
Oromo students of Ganji Secondary School, West Wollega zone, staged a peaceful protest.
Oromo students of Burrayyu Secondary School, Finfinne Special zone, staged a peaceful protest.
Oromo student protest continued in several towns in Oromia:
In Horo Guduru zone, Jardaga town, protesters chased away the police and local armed forces of the regime and controlled the town.
Protests continued in Horo Guduru Wollega zone, Kombolcha town.
Oromo student protests continued in the following cities on this day: Shambu, Horo Guduru Wollega; Sibu Sire, East Wollega; Bakko, West Shoa; Wal Qixxe, Wanchi, Taji, Sabata, Sadan Sodo, Ammaya, South West Shoa zone.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
5, 2014
Student Protest Continued in Mida Qanyi district, West Shoa zone. Agazi force is sent to the area and terrorized the civilian population.
The regime arrested four commanders of its police force in Nekemte town, East Wollega, accusing them of having connection with the OLF.
Oromo student protest intensified in several places of East Wollega: Haro Limmu, Limu Gelila, Guto Wayyu, Guto Gidda, Kiramu, Gidda Ayana, Ebantu, Gatama, Sibu Sire, Nunu Qumba, Bako, Billo Boshe, Guttin, Arjo Guddattu, and Digga Sasigga.
Protests expanded to several places of West Wollega zone: Inango, Nedjo, Dongoro, Ghmbi, Ayira, Gulliso, Gidami, Begi, Gidami, Jimma Horo, Qebe, Qaqe, and Haro Sabu.
Oromo student protests also continued in Horo Guduru Wollega zone at places such as Jardaga, Jarte, and Agamsa.
Popular Oromo singer Addisu Karayyu released his famous revolutionary song named “Ka’ii Loli” meaning “Stand up and fight” on YouTube.
Oromo students of Dembi Dollo town, West wollega zone staged a huge protest. Government Agazi force is reported to have beaten the students with stick and used tear gas, but also used live bullet to disperse the protest. Qeerroo reported that 2 students are killed.
Protest was spread to towns and villages near Dembi Dollo such as Mugi, Ashi, and Garjeda. Several students are reported to have been arrested indiscriminately.
In connection with the protests, several students of Adama University, East Shoa zone have been abducted by government forces and disappeared. One of the students arrested, Adunya Kiso, was the leader of Oromo cultural show known as GAASO.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
8, 2014
Ethiopian government unlished its forces in West shoa zone and made indiscriminate and massive arrests.
At least 400 people have been arrested in Mida Qanyi, West Shoa zone, students, teachers, farmers, government employees, including many local government officials and OPDO members in connection with the protest in the area.
The widespread and indiscriminate arrests occurred after the protests have slowed down in this area. In West Shoa zone alone mare than 600 Oromo students, including 15 year old girls, have been abducted and arrested.
Oromo students and residents of Ghmbi town staged a protest which is reported to have been turned into violence when an Oromo student was killed by an Amhara business man who lived in the city for many years. Some buildings are set on fire and many shops are reported to have been destroyed.
Oromo people of Bakko and Bakko Tibbe towns, West Shoa zone, protested and closed the road from Finfinne (Addis Ababa) to Finca’a town, Horo Gududru Wollegga zone.
3-Day Minnesota-State-Capitol OromoProtests Solidarity Hunger-Strike ended successfully at the Passing of Minnesota House Resolution condemning the Ethiopian govt’s violence on Oromo students.
Oromo student protest continued in Innango, West Wollega zone
Several Oromo students of Jimma University arrested.
Oromo protests solidarity hunger-strikers hold a mock funeral in front of the Minnesotan State capitol for slain Oromo students and civilians in Oromia.
Popular Oromo singer Hangatu Balcha released an inspirational revolutionary song on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
14, 2014
Another round of Oromo student protest broke out in Wollega University. The government forces are reported firing live ammunition on the students. Several students are injured many others are abducted and taken away.
Government forces continued terrorizing Oromo students of Jimma University. Beating and arresting indiscriminately.
Qeerroo Bilisummaa Singers Group released a new revolutionary song named “Oromiyaa Keessaan Qeerroon sitti marse” (You are surrounded in Oromia by Qeerroo) on YouTube.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
15, 2014
Beating and firing live ammunition on Oromo students continued in Wollega University. More than 150 students hospitalized. Doctors and other health professionals of Nekemte Hospital are beaten for treating the injured Oromo students.
Oromo students of various colleges in Nekemte town staged peaceful protest and brutally beaten by government forces.
Oromo student protest broke out in Nedjo town, West Wollega zone. The Oromo students controlled Nedjo town for several hours until government Federal force arrived from Ghmbi town. The federal police started beating everyone indiscriminately upon arrival. Hundreds of students arrested. Others escaped to rural areas and remained there for several months. Many others are forced to permanently disappear from the area, some of them into exile.
A Young Oromo artist Jirenya Shiferaw released an inspirational and revolutionary song on YouTube.
At least 6 Oromo students are reported to have been arrested from their dormitories in Adama University in connection to the student protest held in the area.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
17, 2014
Continued
Two Oromo students, Milishu Mallasa and Bilisumma Lammi have been murdered in Adama town by government forces immediately after being released from prison.
Young Oromo artist Dadhi Galan released a new song named “dagachuu hin qabnu kan kalee” (we should not forget what happened [to us] yesterday). The singer is later arrested on the 2014 irreechaa festival (see October 22 report below).
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
May
24, 2014
Oromos and other Ethiopians staged peaceful protest in the capital Finfinne [Addis Ababa] against the government brutality on peacefully protesting Oromo students.
Oromo students of several schools in Ambo, Nekemte, and Nedjo demanded the release of their classmates who have been jailed, before they take the 10th grade national exam.
At least 10 students of Haromaya Uinversity have been abducted from their dormitories accused of refusing to celebrate the so called “Ginbot 20” (May 28).
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
4, 2014
Oromo student of Haromaya University, Aslan (Nuradin) Hasan, has been killed in prison as a result of extended and brutal torture.
A new protest of Oromo students broke out in Ambo, West Shoa zone, in Homacho Secondary School, demanding the release of Oromo students who have been jailed for participating in student protests. The director of the school was beaten badly by the protesting students when he tried to call government armed forces on the students.
An Oromo student named Dawit Wakjira was killed in Anfilo district, Qelem Wollega zone, by government forces. His death sparked a new wave of violence in the area.
A young Oromo high school teacher named Magarsa Abdissa is beaten and killed in Gulliso prison, West Wollega zone.
More than 200 Oromos have been adbucted and jailed from Begi town, West Wollegga zone. 9 of these ditainees have disappeared and their families could not find where they were taken.
15 Oromo students have been abducted from Madda Walabu University and their whereabout is unknown.
75 Oromo students (8 of them female students) are reported to have been under severe torture in prison in West Shoa zone. Their names can be found on the link given to the right of this row.
A new revolutionary song is released on YouTube by a young Oromo artist Kekiya Badhadha.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
10, 2014
Protest broke out in Anfilo, Qellem Wollega. At least 40 people arrested. The protesters closed the road between Mugi and Dembi Dollo for two days in a row.
Government military deployed in Gindeberet, West shoa zone, killed three 12th grade students: 1) Dame Balcha, 2) Chala Marga, 3) Bekele Terefe.
11 government employees (including three OPDO officials) are fired from their job accused of having ties with the OLF in Jardaga Jarte district, Alibo town, Horo Guduru Wollega zone.
A political Science Oromo student of Haromaya University, Husein Seid, is severely beaten by government armed forces and hospitalized.
A hidden massive grave, found at Hamareysa, East Oromia, infuriarated Oromo people of the area.
Oromo students of Qellem Preparatory Secondary Schhol, Dembi Dollo, Qellem Wollega zone, protested demanding the release of their class mates who are jailed. Their protest was met with brutal force of the government and many more students have been arrested.
A young Oromo man, Galana Nadha, who has suffered continuous torture in the Ethiopian prison, passed away and buried in Tokkee Kusaye district, West Shoa zone. The cause of death of Galana is widely belived to be directly related to his traumatic torture after which he developed a mental illness, eventually leading to his death. Some three thousand Oromo people attended his funeral.
New protest is ignited in Begi town, West Wollega zone, when several Oromo students who have been unjustly sentenced to long-prison for participating on protest were about to be transferred to Ghmbi Prison.
16 Oromo journalists of Oromoian TV, STVO, are fired from their job accused of not properly reporting the propaganda and lies of the regime and reporting the Oromo students’ protests and/or indirectly supporting the rightful demands of the Oromo people.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
June
27, 2014
Two students, among several Oromo students detained for participating in peaceful protests, escaped from prison in Begi town, West Wollega. In response, the government arrested several people and reportedly tortured them severely, including the mother of one of the students who escaped.
OLF- ShG and OLF-QC completed their unification process which was going on for two years. Their declaration is provided on Qeerroo website (see the link to the right).
Popular Oromo singer Hirpha Ganfure released a famous revolutionary song on YouTube praising the movement of Qeerroo. Hirpha Garfure is one of many Oromo artists who are forced to flee into exile, now lives in Norway. It is to be recalled that Hirpha also had released another inspirational “Ka’I Qeerroo” song following the formation of Qeerroo in 2011.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
July
7, 2014
Qeerroo Bilisummaa released a list of 61 Oromos killed and 903 others arrested and being tortured in different prisons accused of participating on the student protests of April and May 2014.
An Oromo student and an author of a book named “Qaroo Dhiga Boosse” (An Eye with Blood Tears) was abducted from Wollega University accused of having connection with the student protest
Oromo student Bikila Belay Tolera passed away, after staying in hospital following the gun shot wound he incurred when he participated in student protest in Ambo town, West Shoa zone.
Oromo students of Mattu University and Ambo University staged peaceful protest refusing the so called “political training” the regime started conducting in different universities in the region. The students chanted slogans in their campuses. Audio of the protest is recorded and presented by Qeerroo Bilisummaa (see the link to the right).
Oromo students of Jimma and Ambo Universities intensified their protest against the training of the regime. In Ambo, Oromo students burned the manual (book) distributed to them for training. Audio is presented in the link to the right.
Oromo students continued protesting against the training in Ambo, Jimma, Bule Hora and other universities. The audio of Jimma University is given below.
At least 53 Oromo students of Ambo University have been abducted and beaten on this day. Over 230 have been arrested from Ambo University in the last 3 days alone.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
August 27, 2014
The confrontation of Oromo students of Ambo Universityand Wollega University and the government forces is recorded and presented by Qeerroo Bilisummaa. Listen.
At leats 800 students of Wollega Uinversity arrested.
The university campus looked like war zone. One student killed in Wollega University. Amazing slogans of students. Listen the audio below.
Qeerroo released statement disclosing the names of 25 Oromo nationals who are on the verge of losing their lives by severe torture. Read the full statement here. The pictures of three of the Oromos at risk are below.
Sena Solomon, a young singer of Qeerroo Singers Group, released a new revolutionary song named “Gootni Baroode” (the Hero is Roaring [in the jungle]) on YouTube.
Oromo students of Jimma University protested in the University campus surrounded by the Federal Police and Agazi Force of the regime. The protest of the students erupted when the so called President of Oromia, Muktar Kadir, attempted to make an intimidating speech to the students through Plasma TV. In an unprecedented bravery, the Oromo students have been chanting slogans denouncing the regime, standing right in front of the brutal Agazi trrops.
A new protest erupted in Finfinne (Addis Ababa), Nefas Silk area, at a School called “Ginbot 20 School”. The protest is said to have attracted other nations and nationalities of the country.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
Sep.
16, 2014
Qeerroo Singers Group released a new revolutionary song “Jabaadhu WBO Abdii Saba Kiyyaa” (Be Strong WBO, Hope of My People) on YouTube. (“Waraana Bilisummaa Oromoo (WBO)” means “Oromo Liberation Army (OLA)”).
Irreechaa (Oromo Thanksgiving) is celebrated at Lake Arsadi, Bishoftu, Eastern Shoa zone. An estimated 4 million people participated on the occasion. Oromo youth participated in large numbers and expressing their grievances through various revolutionary songs.
One of the songs says: “Si eegee dadhabee ka’ee baduu laata?” (I waited too much for you [OLF], should I ran away?[to look for you]).
Three Oromo soldiers who are members of the regimes military, Eastern Command, have been arrested accused of having connection with the Oromo student protests in the area.
Qeerroo Activity and/or Ethiopian government response
Link for details of the news in Afan Oromo
November 5, 2014
21 Oromo students of Dire Dawa University, who have been languishing in jail for several months accused of participating in the Oromo student protest, have been unjustly sentenced to prison ranging from one year to five years. It has to be noted that Qeerroo has reported on August 30, 2014 (included in this report) that these students have been severely tortured and are at risk of losing their lives.
Darartu Abdata, sentenced to one year and 500 Birr payment
#OromoProtests (Qeerroo FDG) – Previously Unreleased Video of Oromo Students’ Protest at Finfinnee University Against the Addis Ababa Genocidal Master Plan
Barattootni Yuunivarsiitii Finfinnee Damee Science fi Technlogy Diddaa Kaasan.
Walgayiin barattootaa adeemsuma gaaffiwwan dhiyeessuutiin Yuuniversitii hunda irratti kan itti fufeedha. YuuniversitiiwwanAmboo,Wallagga,Jimmaa, Adaamaa fi kkf keessatti gaaffileen mirgaa dhiyaachaa jiran deebii argachu kan hin dandeenye ta’ullee ammas barataan kam iyyuu walgayii irratti hirmaachaa kan jiran gaaffiin deebii argachuu qabuuuf deebii dhabuun isaa sodaa mootummaa Wayyaanee barattootaa irraa qabu tahuun isaa waan beekameef dabalata Yuuniversitiilee hunda irratti barataan kamuu mooraadhaa ala bahu akka hin dandeenye hanga guyyaan walgayiin kun xumuramuutti mootummaan murtoo kan baase tahuu gabaasni Qeerroo addeessa. Keessattuu Yuuniversitii Wallaggaa irratti barataan mooraadhaa ala bahuu hin danda’u jedhamee murtoon guyyoota sadii asitti waan baheef barattootni diddaa jabeessaa jiru. Gaaffiin hin fuudhamu, dhimma guddina biyyaa fi qulqullina barumsaa irratti mareen barattootaa kan itti fufu malee gaaffii dhuunfaa fi dhimmi uummataa kana booda ka’uu hin qabu kan jedhus mootummaan Wayyaanee ibsa baasaa akka jiru gabaasni caasaa mootummaa irraanis ibsa. Walgayiin barattootaa guyyoota borus kan itti fufu waan ta’eef sochii fi fincilli barattootaa ammas haaluma wal fakkaatuun itti fufiinsa irra akka jirus qeerroon gabaasa. Gama biraan mootummaan Wayyaanee Yuunivarsitii Harammayyaa keessatti walitti qabamuun ololaa afaan faajjii irratti gaggeessa jirtu mormuun Iyyaannoo marasaa 2ffaa kan gaaffii mirga abbaa biyyummaa qabxii 10 of irraa qabu galfachuun walga’ii wayyaanee fudhachaa akka hin jirre ibsatan.http://qeerroo.org/2014/09/01/gaaffii-hin-fudhatnu-isa-isinitti-himnu-qofa-fudhaa-jedhchuun-hogganooti-wayyaanee-barattoota-oromoo-mirga-gaaffii-dhorkaa-jiru/
Oromia: Enhanced Master Plan to Continue Committing the Crimes of Genocide
The actions taken were aimed at destroying Oromo farmers or at rendering them extinct.
~Ermias Legesse, Ethiopia’s exiled EPRDF Minister
August 30, 2014 (Oromo Press) — The announcement of the implementation of the Addis Ababa Master Plan (AAMP) was just an extension of an attempt by EPRDF government at legalizing its plans of ridding the Oromo people from in and around Finfinne by grabbing Oromo land for its party leaders and real estate developers from the Tigrean community. The act of destroying Oromo farmers by taking away their only means of survival—the land—precedes the current master plan by decades. Ermias Legesse, exiled EPRDF Deputy Minister of Communication Affairs, acknowledged his own complicity in the destruction of 150,000[1] Oromo farmers in the Oromia region immediately adjacent to Finfinne. He testifies that high-level TPLF/EPRDF officials are responsible for planning and coordinating massive land-grab campaigns without any consideration of the people atop the land. Ermia’s testimony is important because it contains both the actus reus and dolus specials of the mass evictions[2]:
Once while in a meeting in 1998 (2006, Gregorian),the Ethiopian Prime Minster Meles Zenawi , we (ERPDF wings) used to go to his office every week, said. Meles led the general party work in Addis Ababa. We went to his office to set the direction/goal for the year. When a question about how should we continue leading was asked, Meles said something that many people may not believe. ‘Whether we like it or not nationality agenda is dead in Addis Ababa.’ He spoke this word for word. ‘A nationality question in Addis Ababa is the a minority agenda.’ If anyone were to be held accountable for the crimes, everyone of us have a share in it according to our ranks, but mainly Abay Tsehaye is responsible. The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. 29 rural counties were destroyed in this way. In each county there are more or less about 1000 families. About 5000 people live in each Kebele (ganda) and if you multiply 5000 by 30, then the whereabouts of 150,000 farmers is unknown.
Zenawi’s statement “the question of nationality is a dead agenda in Addis Ababa” implies that the Prime Minister planned the genocide of the Oromo in and around Finfinne and others EPRDF officials followed suit with the plan in a more aggressive and formal fashion.
Announcement of the Addis Ababa Master Plan and Massacres and Mass Detentions
AAMP was secretly in the making for at least three years before its official announcement in April 2014.[3] The government promoted on local semi-independent and state controlled media the sinister plan that already evicted 2 million Oromo farmers and aims at evicting 8-10 million and at dividing Oromia into east and west Oromia as a benevolent development plan meant to extend social and economic services to surrounding Oromia’s towns and rural districts. Notwithstanding the logical contradiction of claiming to connect Oromia towns and rural aanaalee (districts) to “economic and social” benefits by depopulating the area itself, the plan was met with strong peaceful opposition across universities, schools and high schools in Oromia. Starting with the Ambo massacre that claimed the lives of 47 people in one day[4], Ethiopia’s army and police killed over 200 Oromo students, jailed over 2000 students, maimed and disappeared countless others over a five-month period from April-August 2014. Read more @http://oromopress.blogspot.co.uk/
Barattootni Oromoo Godina Wallagga bahaa , Horroo Guduruu Wallaggaa fi Qeellam Wallagga irraa University Wallaggaatti walitti qabuun walgahiin wayyaanee gaggeeffamaa jiru hanga guyyaa har’atti milkii tokko malee mormii guddaan wayyaanee kan mudatee fi walgahichi barattoota Oromootiin fudhatama dhabee danqamee jiraachuun gabaafamera. Walgahii kana irrattis barattootni Oromoo gaaffii mirgaa fi iyyata galfachuun mirgi hiriira nagaa gochuu akka
hayyamamuuf gaafatan, walga’iin wayyaanee kunis fudhatamaa kan hin qabnee fi uummata Oromoo kan hin fayyadne ta’uu barattootni ifatti gaafachuun gabaafamera.
Walgahiin wayyaanee kun Oromiyaa bakkota hedduutti mormii barattootan fashaala’a jiraachuun hubatamera. Keessattuu Godina shawaa lixaa Amboo, Godina Jimmaa , Iluu A/Booraa, wallagga Lixaa fi wallagga bahaatti sochiin barattoota Oromoo wayyaanee haalan raasee boqonna dhorkuun gabaafamera.
Godina wallagga bahaatti barattoota manneen barnoota sadarkaa 2ffaa fi qophaa’ina barattoota bara kana qorumsa kutaa 12ffaa qoramanii University seenuuf jiraniif illee Onoota godinichaa irratti qopheessuun mormii guddaan barattoota kutaa 12ffaa irraas haala walfakkaatuun wayyaanee mudachuun wayyaanee fi ergamtoota lukkeelee wayyaanee OPDO abdii kutachiisa jiraachuun gabaafamera.
Walga’ii kanarratti barattootni mana barumsaa sadarkaa 2ffaa Biiftuu Naqemtee barattootni kutaa 12ffaa walitti qabamanii turanwayyaanee irraatti fincila guddaa kachiisuun gaaffii keenyaaf deebiin nuuf hin kennamne, walgahii keessan hin fudhannu gadi nu gadhiisa jechuun ergamtoota wayyaanee jeeqan.
Ergamtootni wayyaanees barattoota nu jeeqaa jiran kanneen University fi kutaa 12ffaas yoo ta’ee walgahii kana irraa isin ariina jechuun gaaffii barattootaaf deebii dhabnaan kana deebisan.
Barattootni Oromoo University garaa garaa irraa University Wallaggaa damee Gimbii, Shaambuu fi University Wallaggaa Naqemteetti walitti qabaman hanga guyyaa har’atti walgahii wayyaanee hin fudhannuu jechuun mormii guddaa waltajjii wayyaanee irratti kaachisuun garaaf bultoota wayyaanee boqonnaa
dhorkachuun abdii kutachiisa jiraachuun gabaafame.
Bakkota sadan irraa iyyuu FDG guddatu ka’a jedhamee waan eegamuuf humni waraanaa wayyaanee lakkofsi guddaan Shaambuu, Naqemtee fi Gimbii irra qubsiifamuun gabaafamera. Sochiin barattoota yeroo ammaa kanatti haalan kan ho’ee fi uummata FDG kan dammqsee jiru ta’uun immoo ittumaa wayyaanee fi lukkee wayyaanee OPDO yaaddeessee jira. Haaluma kanaan walgahiin wayyaanee kun FDG guddaan xummuramuuf jira.
Hagayya 21 yuuniversitii Mattuu irratti kan waamaman barattootni Oromoo 2000 ol ta’an walgayii wayyaanee diiganii ganama sa’a lama irraa kaasaanii dhaadannoo garagaraa dhageessisaa oolaniiru.
FDG Yuuniversitii Barattootni Walgayii Itti Waamamanitti Eegalee Jira
Mootummaan wayyaanee barattoota walgayii afeeruun isaa of dagachiisuuf ykns gaaffii mirgaa lamuu lammataa akka hin gaafatamneef haala isaan burjaajessuuf yaalee ka’ee dha, kun kan itti caale tahee argame,walgayiin yuuniversitiilee oromiyaa keessatti qophayanii waamaman irratti FDG har’a bakkooota muraasatti kan eegalee dha, sochii fi karoorri Qeerroon qabatee jiru ammas bakka hundaatti barattootan kan eegalee fi har’a ganama Hagayya 21 yuuniversitii Mattuu irratti kan waamaman barattootni Oromoo 2000 ol ta’an walgayii wayyaanee diiganii ganama sa’a lama irraa kaasaanii dhaadannoo garagaraa dhageessisaa oolaniiru.
Walagyii hin feenu,gaaffiin keenya hanga deebii argatutti nun gaggeessitan, gaaffiwwan yeroo darbe obboleewwan keenya itti wareegaman irra tarkaanfannee walgayii keessaniif kabajaa hin laannu jechuudhaan walgayiin wayyaanee yuuniversitii Mattuu irratti afeeramanii jiran har’a fesheletee jira.
Akkasuma yuuniversitii Amboo fi naannowwan godina Shawaa Lixaa Ona Tokke Kuttaayee, Calliyaa, Miidaqany, Amboo, Gindabarat fi kan hafan keessatti uummanni barattoota waliin gaaffii mirgaa isaa dhiyeessuun halkan edaa irraa kaasee weellisa qabsoo fi barruulee adda addaa bittimsuu irratti kan argamaa jiranii dha.Yuuniversitii mara irratti sochiin barattootaa FDG kaasuun kan wal qabateen eegalaa jiru itti fufa.
MADDA ODUU SBO/VOL Hagayya 22 Bara 2014 #OromoProtests
Godina Iluu Abbaa Booraa Aanaa Mattuu Gandoota Gabaa Guddaa , Siibaa fi Aadallee Gumara ( Mardaafa ) keessatti Finccilli ka’e jabaatee itti fufee ooleera. Hagayya 21 Bara 2014. #OromoProtests Illuu Abbaa Borora, Western Oromia.
Godina Iluu Abbaa Booraa Aanaa Mattuu Gandoota Gabaa Guddaa , Siibaa fi Aadallee Gumara ( Mardaafa ) keessatti Finccilli ka’e jabaatee itti fufee ooleera. Finccila kana daran kan hammeesse ergamtootin Diinaa Shamarree Lalisee Geetaahoo ganni ishee 16 ta’e ganda Aadallee Gumar ( Mardaafa) keessatti Osoo isheen kophaa adeemttuu arganii Billaan mormma ishee qaluuf kufisanii bakka jiranutti ummatin qaqabee irraa buusuun battaumati miidhamttuu gara hospitaala mattuuti kan geessan yeroo ta’u gochaan gara jabina daanggaa hin qabne Kun raawwatamuun isaa ummata gar malee aarsuun jeequmsi jabaan uumamee jiraachuu maddeen Keenya gabaasaniiru.
Barattoota Oromoo Sagalee Ummata Oromoo: The Oromo Students are the Voices of Oromo Nation
21 August 2014
Barattoonni keenya Sagalee uummata keenyaa ta’uu isaanii ammaas irra deebi’uu dhaan Mirkaneessaa jiru!!! bakkeewwan Mootummaan maree dhaaf Barattoota keenya walitti qabde mara keessatti osoo mareen hin jalqabin mormii guddaan uumamaa jira.mormii kanaaf sababa kan ta’an keessaa Durgoon barbaachisaa ta’e kaffalamuu dhabuun isa tokko yoo ta’u Dhimmi Maaster Pilaanii finfinnee waltajjii Marii kana keessaa dhibuun Barattoota keenya dheekkamsiiseera!! dhiigni Ilmaan Oromoo kan irratti dhangala’ee dhimmi Maaster Pilaanii Finfinnee osoo Xumura hin argatin biyya Dimokiraasiin keessatti dagaage Ijaaruuf mari’achuun bu’aa tokko illee hin qabu jechuu dhaan mormii kaasaa jiru.Barattoota kana mari’achiisuuf kan ergaman “Dhimmi Maaster Pilaanii Finfinnee yeroo dhaaf waan dhaabbatee jiruuf isa irratti mari’achuu hin barbaachisu” jedhanis, Barattoonni keenya “yeroo dhaaf osoo hin taane dhimmi maaster pilaanii Finfinnee yoom iyyuu taanaan akka Lafaa hin kaane Mootummaan waadaa nuuf seenuu qaba. akkasumas Lubbuu darbeef qaamni itti gaafatamummaa fudhate ifa ba’uu qaba!!” jechuu dhaan mormii isaanii dhageessisaa jiru!!
TPLF’s Oromo students indoctrination conference at the meeting at Haromaya University – Dire Dawa Campus has been discontinued after panelists refused to entertain questions regarding Addis Ababa master Plan and Per Diem payment. During the morning session students demanded the issue of the Mater Plan and Land Grab must be added to the agenda, and also per diem must be paid. The panelists, led by Faysal Aliyi ( formerly at Washington DC embassy and now head of diaspora affairs at foreign ministry), responded saying they have no authority over such matter. Failing to break deadlock, both side walked out practically ending the meeting for the day.
In Ambo, where students are attending the meeting under heavy federal police presence, none of the agenda items have been presented yet as student continue to protest towards inclusion of the Master Plan issue and payment of Per Diem payment.
Gimbitti walgahiin har’aa mootummaa dargii durii abaaruun eegalame, Guyyaa guutuu Dargii fi ABO abaaraa oolan. Sa’a booda marii akkaataa aanaa irraa dhufaniin taasifame irratti gaaffiin bartootaan ka’e, utuu dhimmi masterplani finfinnee hiika hin argatiin, kanneen hidhaman gad hin dhiisamiin, kan ajjeesan seeraan hin gaafatmiin, gaaffiin Oromoo marti deebii hin argatiinitti waa’ee badii dargii fi ABO akkasumas gaarummaa wayyaanee nutti hin haasa’inaa jedhan yoo kana hin taane ammoo gad nu yaasaa gara maatii keenyaa deemna jedhan. Kanneen akkataa aanaatti marii gaggeessaa turan gaaffii keessan kana nama walgahii kana gaggeessuf finfinnee irraa dhufetti isiniif dhiheessina nuti kana isiniif deebisuu hin dandeenyu jedhan. Kanumaan kana sa’a booda ture addaan citee jira.
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In Gimbi unlike other venues students were divided into their home district. The meeting started with condemnation of the previous Dergue regime and followed by accusation against OLF. Students protested saying its pointless to talk about Dergue and OLF while refusing to engage us on the Master Plan, releasing jailed students and bringing to justice those who perpetuated killing. Panelists resorted to similar excuse saying they have no authority to answer question that are not on the manual provided to them by the government. The meeting discontinued on this point.
#OromoProtests, 21st August 2014
Breaking News: Hagayyaa (August) 20, 2014 FDG Marsaa 2ffaan Godina Lixa Shawaa Yuunibarsiitii Amboo Keessatti Goototata Dargaggoota Oromoon Qabsiifame. #OromoProtests in Central Oromia, Ambo University.
The planned indoctrination conference of Oromo Students at Walaga University- Naqamte Campus dispersed before it began due to disagreement between regime cadres and students. Its reported that students demand for per diem payment since they are forced to gather at the expense of their vacation time when they could earn money by helping their parents or through summer jobs. The cadres told student they have no power to make such arrangement, at which time students walked out promising to return when an entity with such power comes to meet their demand.
Similar question was raised at the Gimbi meeting, however the cadres were able to buy time promising they will make the necessary arrangement for payment. The cadres then introduced three themes of the conference 1) Building democracy in Ethiopia 2) Security and foreign policy of Ethiopia 3) Religion as cause of Oromo Student Protest. Students immediately raised procedural demand insisting the issue of Finfinne and land grab should be discussed before moving into the theoretical and policy focused issues . The cadres responded saying they were given syllabus with strict order and hence cannot discuss any other issue. Meeting adjourned while still in deadlock.
These indoctrination meeting is planned to take place in Gimbi, Naqamte, Adama, Madda Walabu and Haromaya. The regime has threatened that students who fail to attend one of these meetings will not be allowed to enroll back to college in Fall. http://www.siitube.com/article_read.php?a=587
In order to raise global awareness about the protests and the imminent threat facing students who have been expelled from school and those imprisoned, the International Oromo Youth Association (IOYA) is launching a social media campaign. IOYA has prepared a short informative documentary that provides a summary of the protests to date. IOYA is also calling for the immediate release of thousands of Oromo students currently being held in detention and are likely to face torture for peacefully protesting against the Integrated Development Master Plan. The Ethiopian government’s continuous use of brutal force, arbitrary detentions, and torture to severely restrict freedom of expression and rights of citizens should be condemned. The campaign will call on various international human/governmental organizations to urge the Ethiopian government to release the students arrested and to refrain from expelling and abducting innocent students. To follow everything related to the social media campaign use #FreeOromoStudents
THE ADDIS ABABA MASTER PLAN IS A PLAN TO MASSACRE AND DISAPPEAR THE OROMO PEOPLE
By Yunus Abdellah Ali | July 14, 2014
Why the Oromo students decided to sacrifice their life against AAMP of the brutal dictator government of Ethiopia? The AAMP is the core issue of the complete oromo struggle.So it is the question of life and death for the whole oromo population. Millions of oromo s have been massacred by the emperor Minilik, emperor Haileselase, Derg, and TPLF for more than 120 years. But our oromo elders paid their life, their bones, their blood to bring a lot of achievements in the oromo struggle,and they did it. We have achieved some of the fruit of our elders struggle. We have regained the name Oromia for our land, oromo for our people, Afaan Oromoo for our language, our culture, in general we have gained our identity by the blood of oromo freedom fighters with an unforgettable dream of regaining our unique system of governance the Gadaa system.
But recently we the qube generation is facing one of the biggest challenge ever in the middle road of journey to freedom,that is the Addis Ababa Master Plan (AAMP). This plan is the plan that will take all of our achieved rights by our past struggles. So the qube generation is decided to protest against this AAMP in many parts of the world especially in the Ethiopian universities and high schools .This protest is not simply a protest, it the question of life and death,we qube generation are not only protest against this illegal plan, but also we will defend our land from being sold even if we continue being killed by the brutal Ethiopian government.
The Oromia students protest is the life costing struggle for the question of life and death. The dictator Ethiopian government is expanding Finfine , This means, the Weyanes want to expand from the center of Oromia and taking the the oromo land in to their federal territory. The AAMP going to take away our rights we gained through our years struggle with the blood of oromo elders. So that this master plan obviously is not about investment but it is about disappearing of the oromo people.this master plan is targeted directly towards the struggle of the oromo people ,which affects the oromo people directly in a lot of ways.
The current federal language amharic will expand again,in other words the working language of Oromia is going to be amharic based on long term expansion.Once the late prime minister Meles said that he will eliminate the dominance of oromo population in terms of number and the land. That is why the TPLF government have massacred the oromo people in different parts of Oromia and now displacing thousands of oromo farmers from their land. As he already said, in long term, the oromo people will be weak financially, small in number with out unity, and will be eliminated . But we oromo youngsters know that we can’t let our land to to be sold to the investors or government based NGO s even if it costs us our lives.
The Ethiopian government has been displaced many oromo farmers in eastern shewa, western side of Finfine in the name investment. For example in Oromia region in the areas of Zuway , Holeta, and other places there are flower farming. That farm is toxic naturally. And release a lot of toxic chemicals in to the soil kills the soil nutrient for 100 years,so the oromo farmers around that area have died by drinking toxic water that flows from those toxic soil to the lakes and rivers around, the release of chemical dusts from the local industries to the river. Many industries in Oromia release such toxic fluids in to the river of oromo farmers using for drinking water.
In conclusion the Addis Ababa Master Plan is not planned for investment but for elimination of the oromo nation one of the nation in Africa. This master plan is a plan with a mission of hidden eradication of the oromo people identity and population with the progressive erosion of oromo resources, culture, politics, language, land ,people and others from every angle.
So that we Oromo people will struggle by protesting both inside and outside until the end, to cancel the Addis Ababa Master Plan(AAMP) at any costs.
#OromoProtests– 19th June 2014, joined with their families, primary and secondary school students in Najjo, western Oromia, have boycotted classes and staged demonstration today.
#OromoProtests- FDG Magaalaa Dambi Dolloo Irratti Itti Fufee Jira
Gabaasa Qeerroo Qellem Dambi Dolloo Waxabajjii 18
Waxabajjii 17 Bara 2014 barattootni mana barumsaa sadarkaa olaanaa fi qophaayinaa Qellem gaffii mirgaa dhimma hidhamtoota oromoo mana hidhaa keessatti dararamaa jiraniin wal qabsiisanii hiriira bahaniin tikni wayyaanee dura dhaabbachuudhaan barattoota hedduu gara mana hidhaatti guuraa oole.
Hidhamuu barattoota kan guyyaa kaleessaa waraana wayyaaneetiin jilmaadhaan mana hidhaatti guuramaniin har’a waxabajjii 18 uummannii fi barattootni mana barumsaa sadarkaa garagaraa magaalaa Dambi Dolloo keessatti argamu itti fufuudhaan gaaffii mirgaa gaafachuudhaan barattootnni hidhaman nuf haa bahan jedhanii ganama kana irraa kaasanii iyya isaanii dhageessisaa jiru.
Humni waraana wayyaanee diddaa kana dhaamsuuf magaalaa kanatti guuramaa jira, uummanni fi barataan magaalichaa keessaa hidhamtootni gaaffii abbaa biyyummaa gaafatanii hidhaman akka bahaniif diddaa isaanii ciminaan gaggeessaa akka jiran Qeerroon gabaasaa jira.
Radio Afuura Biyyaa Waxibajjii (June) 16, 2014. Interview with Dr. Gizachew Teferra Tesso. The topic of discussion at RAB studio this time is the environmental impact assessment.
Why Resist the Master Plan?: A Constitutional Legal Exploration
Tsegaye R. Ararssa
When the Ethiopian government announced its readiness to implement its “Integrated Regional Development Plan” (the “Master Plan” for short) in the middle of April 2014, it provoked an immediate reaction from university students across the National Regional State of Oromia. Through the instrumentality of its security forces (such as the Federal and State Police, the Army, and the Special Forces), the Ethiopian government responded with brutal repression of the protests. In a series of campus-based and street protests that barely lasted for two weeks, over a hundred innocent Oromos are killed and thousands are jailed. To date, sporadic and spontaneous protest demonstrations continue to erupt in various parts of Oromia. Fuelled by anger triggered by the reckless words and utter disdain expressed in the course of a televised discussion between the Addis Ababa City Administration and the mayors and other executive heads of the surrounding towns over the Master Plan, and informed by history of killing, mutilation, dispossession, and political marginalization (all of which continue unabated), the protests were more a spontaneous reaction than a planned resistance.
Ignored by the state and local government, lied on by the national propaganda machine, neglected by international media and NGOs (with few exceptions), the students continue to resist. Diaspora Oromo communities, in a gesture of solidarity, voiced the plights of the students at home, and they took the occasion to ‘witness’ the violence once more. The non-Oromo Ethio-political elite, which always finds it difficult to speak out on atrocities perpetrated on Oromos, rather characteristically, is still struggling with itself on how to express anger at the mass killings without siding with the cause of the Oromo. (Basking on the nation-wide challenge to the regime as a fertile political moment, they sought to make gestures of solidarity in the hope that they won’t be left out in the event that the tide gets traction thereby leading to the eventual crumbling of the regime.) But very few groups came out in public and condemn this state-orchestrated terror. To be fair, they did well in voicing the plight of the six bloggers and three journalists arrested in the weeks following the start of the unrest. And that is to be appreciated. But the contrast was nothing less than disheartening to those who expected more than gestures of solidarity and had hoped that Oromo lives and rights would be valued as any other lives and rights in Ethiopia.
In this piece, I seek to make a close reading of the constitutional-legal frame within which to situate the master Plan. Accordingly, first, I seek to explore the constitutional-legal context within which the Master Plan should be considered and analysed. Next, I will present a summary of four major constitutional-legal arguments against the Master Plan.- Read the full text @ http://www.gulelepost.com/2014/06/04/why-resist-the-master-plan-a-constitutional-legal-exploration/
#Oromo Protests- Jen & Josh (Ijoollee Amboo) witnessed the cruelties of TPLF/ Agazi forces against peaceful Oromo students and civilians in Ambo, Oromia
The Sidama Liberation Movement (SLM) and Mederk have Successfully & Peacefully Demonstrated in Hawssa! @ Sidama capital, Hawassa, June 14, 2014
The Sidama Liberation Movement (SLM) and Mederk (Coalition of Opposition Parties in which SLM is a part of) have successfully conducted their anti-TPLF’s government demonstration in Sidama capital Hawassa amid tremendous fear of civilians resulted from a systematic over weeks’ intimidations and terror deliberately created by the regime’s army, Security forces and police personnel of federal and regional as well as Sidama Zone’s TPLF’s messengers, all of whom remained patrolling the entire Hawassa and its outskirt for the past five days leading to the June 14, 2014 demonstration. The ultimate aim of the regime’s agents who were busying themselves with missions of intimidation, harassment, repression and suppression- literally terrorising peoples individually and at family levels going from house by house- was hindering the participants from taking part in the said demonstration although they have only partially succeeded in doing so as the expected number of over 100,000 was cut by over 80%.
From another angle however, symbolically the numbers of participants who have taken part in today’s Hawassa demonstration exceeded the expectations of the organisers as it has happened against odds despite the fact that TPLF’s authoritarian regime has left no stone unturned to obstruct the participants from taking part deploying various means including sending the entire Sidama civil servants (majority of whom could have added several thousand if not tens of 1000s) out of Hawassa city under the pretexts of trainings to various southern regional towns for 3-4 days since June 12, 2014.
Besides, the leadership of both SLM/Medrek have expressed their fair satisfaction with the numbers of participants, which has been estimated to be between 11, 000 and 12,500. Given regime’s heinously planned hard work put into this involving deploying its army to harass and terrorise the civilians for the last few days, the numbers were significant victory to both SLM and Medrek. Additionally, since the 13thof June 2014, the regime has also paid the owners of public transportation vehicles in the entire Sidama districts further ordering them to remain out of work until the demonstration is over to hinder the Sidama civilians from taking part. Regardless these all hurdles, the people of Sidama nation have defiantly travelled hundreds of miles on foot to take part on today’s demonstration. The leadership of SLM and Mederk have expressed their gratitude to the people of gallant Sidama and Oromo nation and others who have taken part in today’s demonstration, inviting all to do similar in the future.
ETV (the only and State owned Ethiopian television) has fully satisfied the expectations of genuine minded peoples of SLM/Medrek supporters by putting the numbers of today’s Hawassa demonstrators at about 200!! No wonder if TPLF’s Media (ETV) has significantly cut the number to under 2% as it always does when it comes to success of the opposition parties such as SLM and Medrek. Thus, expecting the regime that deliberately undermines its constitution to speak the truth will by itself be utter naivety.
The slogans of the demonstrators involved:-
Unconditionally Respect the Rights of Nations and Nationalities!!
Unconditionally Release all political prisoners!!
The rights of peoples individually and collectively must respected as they are constitutionally guaranteed!!
Unconditionally Stop the uprooting of the Oromo peasants from the outskirts of Finfinnee and bring those who have massacred Oromo civilians to an independent justice!
Stop Finfinneee Master Plan! Stop uprooting Sidama from the outskirt of Hawassa!
Bring those security forces and authorities who’ve massacred Sidama civilians on May 24, 2002 in Looqqe village to justice and unconditionally respond to the Sidama national quest to regional self-administration for which the Sidama civilians have sacrificed their lives!
Stop harassing, intimidating and terrorising civilians of the country who have demanded their constitutional rights to be respected!!
Stop displacing peasants under false promises of fake Development!!
Stop selling the lands of nations and nationalities to transnational companies!!
We need Freedom!! We need justice not bullet!! Any numerous others.
The demonstration was peacefully concluded despite the fact that the regime planned to slaughters Sidama civilians soon after the 12th Anniversary of Looqqe massacre.
#OromoProtests- Finfinnee (Addis ababa) organised by Oromo Federalist Congress, 24th May 2014
Guyyaa har’a kana Kongereessiin Biyyoolessa Oromiyaa hiriira nagaa magaala Finfinneetti waame haala ho’a ta’een bahe ummani Oromoo. Sa’a sadii hanga sa’a torbaatti kan geggeeffamee yoo ta’u dhadhannoo arman gadii dhageessisuuni
1. Hidhaan fi ajjeechan barattoota Oromoo irratti rawwatamaa jiru yaa dhaabbatu
2. Master plan yaa dhaabbatu
3. Godinaa addaa naannoo Finfinnee kan Oromiyaati dabarsinee hin kenninu
4. Rasaasnii furmaata hin ta’u
5. Namoonni ajjeecha raawwatan seeratti yaa dhiyaatan
6. Mootummaan amma jiru uummata bakka hin bu’u
6. Ol aantummaa seera,haqa,bilisummaa ,walabummaa ,birmadummaa ni barbaanna fi kkf irratti sagalee dhageessisa turan.
(May 24, 2014) – Hundreds of thousands of protesters in the Ethiopia’s capital Finfinnee (Addis Ababa) today demanded the TPLF Ethiopian regime to stop killing Oromo students, and to stop evicting Oromo farmers and grabbing their land in the name of “development.” The protest rally was called by Medrek, a coalition of political organizations, including the Oromo Federalist Congress (OFC).
The protesters have demanded justice for the Oromo students and civilians slaughtered by the TPLF Ethiopian regime during the Oromia-wide #OromoProtests in April and May 2014 against the Addis Ababa Master Plan, which outlines the Addis Ababa City’s plans to annex land from the Federally and Constitutionally instituted Oromia in the name of “development,” thereby evicting millions of Oromo farmers and subjecting them to both genocide and ethnocide in their own land.
Among the slogans chanted by the protesters at today’s rally in Finfinne include: “Stop eviction of farmers in the name of development,” “Stop the massacre,” “Bring culprits to justice,” “Free all political prisoners,” “Stop the land grab,” and “We need freedom of expression.”
Waltajjiin falmii araddaa finfinnee fi naannoo gochaa yakkamaa shira diinaa kana jabeessee kan balaaleffatu ta’uu ibsaa dhala OROMOO fi qaama dhimmi kun laallatu hundaaf kan gadditti tuqame kana qaabachiisuun barbaachisaa dha jedhee amana.
Akka sabaatti haalli keessa jirruu fi itti nudhiibaa jiran saalfachiisaa fi jibbisiisaa jireenyaa gadiiti. Haala kana falmii qindaaheen, kutannoo fi wareegama amma lubbuu gaafatu malee kan keeessaa nubaasuu danda’u hin jiruu hubannee wareegama gara hundaa bilisummaan gaafattu keessaa qooddachuun dirqama namaa fi qaama oromummaan laallatu hundaa ta’uu qaba. Wareegama nama biraatin bilisummaa hawwuun yakka yakkaa olii ta’uunis hubatamuun akka.
Diinni keenya garaagarummaa ilaalcha siyaasaa, amantii, gandaa fi dantaa xixxiqqoo qabnutti dhimma bahee bittaa gabrummaa issaa nurraatti dheereffachuun salphina jaarraa 21ffaa keessa harkaa nuqabu. Falli salphina kana ittiin obbaafannu waan hunda dura oromummaa dursuun qofa akka ta’e hubachiifna.
Buqqa’iinsa Lafaa Uummata keenya naannoo finfinnee irratti raawwatee fi raawwachaa jiru keessaa Oromoonni beekaa ykn otoo hin hubatin bu’aa yarootin hawatamtanii lafa abbaa keessanii oromoon dhiigni keessan irraa buqqaafame diina yakkamaa kana harkaa safartanii fudhachuun yakka dhala OROMOO irratti raawwatamaa jiru keessaa qooddachuu ta’uu hubatanii akka irraa ofqusattan isiniif dhaamna.
Barattoonni dargaggoo fi shamarran dhaloota qubee akkasumas qoteebultoonni fi jiraattonni magaalaa, ojjattoonnii fi waliigalli uummata oromoo daba Oromoo fi Oromiyaa irratti aggaammate hubattanii dura dhaabbachuun wareegama hulfaataa amma lubbuu gahu kanflatanii fi kanfalaa jirtan wareegamni keessan itti fufa wareegama gootummaa falmii mirgaa, Tufaa Munaa irraa amma Laggasaa Wagii fi sana boodalleen kanfalamee waan ta’eef seenaa keessatti kabajaan yaadatamaa jiraattu.
Sochii mormii gootonni barattoonnii fi dargaggoonni akkuma obboleewwan isaanii kan kaleessaa ciminaan akka Oromoo lafarraa buqqisuun dhaabbatuuf itti jiran hin deeggarra. Madaan issaanii madaa keenya. Duuti issaanii du’a keenya. Kanaaf akka dhiigni issaanii bilisummaa uummata keenyaa marguuf waan barbaachisee fi danda’amu hundaan bira dhaabbanna.
Hogganootaa fi ojjattoota mootummaa naannoo Oromiyaa, miseensota OPDO, Humna poolisii fi waraanaa dhalootaan oromoo ykn saba fe’erraa taatanii tarkaanfii garajabinaa wayyaaneen barattootaa fi uummata oromoo irratti fudhatee fi fudhachaa jiru ifatti ykn karaa isiniif aanja’e hundaan dura dhaabbattan kabajaan isiniif qabnu guddaa dha. Kanneen ammalleen garaa fi garaacha issaaniif yaaduu bira kutuu hanqatanii faallaa mirga Oromoo dhaabbatan maraatummaa fi raatummaa itti jiranirraa yaroon gara qalbii fayyaatti deebi’uuf akka yaalan gaafanna.
Badiin har’a uummata Oromoo irratti aggaammate kun akkuma kana dura waan hedduu waliin dhamdhamne boru isinis xuquun kan hin oolle ta’uu hubachuun sabnii fi sablammoonni biyyattii keessa jirtan akka falmii mirgaa barattoonnii fi uummanni Oromoo itti jiru bira dhaabbattan isin gaafanna
Saba Tigraay tiif
Gochaalee olitti xuqame kan dhaaba sikeessaa dhaltee siinis utubame kanaan Oromoo irratti raawwachaa turee fi itti jiru balaaleffattee harka kee xurii dhiigaa irraa qulqulleeffachuuf yaroon ati qabdu ammaa fi amma qofa. Kun ta’uu baatee akkuma kaleessaa qarqara dhaabbattee ililtaan harka dhooftaaf taanaan gatii guddaa har’a si mataa kee ykn dhalaa fi dhaloota kee boruu kanfalchiisuun waan hin oolle ta’uu siif himuu feena
Saba Amaaraa tiif
– Mootummoota kalee saba Amaaraa keessaa bahaniin biyyaattiin sun gidiraa
– Waggaa dhibbaa baattee jiraachuuf dirqamuun dhugaa dha. Haa ta’u malee
– Qotee bulaa fi cinqurfamaan saba amaaraa akka sabaatti bu’aan addaa
– Mootummaa maqaa keetin dhaadachaa turerraa hargatte ammamuu
– Mul’ataa Miti. Akkuma saboota biraa rakkinaa fi gadadoo keessa turuun kees
– Beekkamaa dha. Uummanni Oromoo fira malee diina kee miti. Atis oromoo
– Dhaaf fira malee diinaa miti. Mirgi oromoo kabajamuun akkuma waan mirgi kee kabajameetti lakkaa’ama. Kana hubattee kanneen maqaa keetiin dhaaba
– Faallaa mirga Oromoo ijaarrataniin gowwoomtee akka faallaa qabsoo mirgaaf
– Godhamaa jiruu hin dhaabbanne sigaafanna.
Irra deebinee waliigala Uummata Oromootif
– Mirga uumamaan qabdu garuu diinaan sirraa mulqame deebifattee
– Bilisummaa dheebotte gonfachuuf fallii fi malli issaa harka kee malee
– Harka eenyuutuu miti. Kana gachuun wareegama gaafatu qaba. Wareegama
– Malee mirgi addunyaa kanarratti kabajamee, mul’atees hin beeku. Waan ofii
– Gootuun malee kan namrraa eegduun milkii hawwaa jiraachuun ga’uu qaba
– Warra ebeluu fi ebelutu kana gochuu didee komii himachaa bara guutuu
– Aadaa jiraachuun gahee kara siif mijate hundaan qabsoo bilisummaa fi mirga
– Abbaa biyyummaaf godhamu keessaa qooda fudhadhu.
Dhaabboleen siyaasaa biyya keessaa fi alatti maqaa OROMOO tin sochootan
– Yaroon ofii harka walqabatanii akka uummanni harka walqabatee human ta’u
– Itti ojjattan amma ta’uu qabaan waamicha keenya.
Humni milkii qabsoo bilisummaa fi mirga abbaa biyyuummaa furgaasu tokkummaa OROMUMMAA irratti hundaa’e qofa!
#OromoProtests– Wealth gained by corruption, land grabs and mass killings :TPLF’s general Alemeshet’s new building in Finfinnee. The building, which is located at CMC Mikael in Finfinnee (Addis Ababa), is partially rented for 500,000 birr per month to several Chinese companies, one bank and one restaurant on the first floor. The building is registered under his wife Ansha Seid.http://mereja.com/forum/viewtopic.php?t=79369
Gabaasi Qeerroo magaalaa Dambi Dolloo irraa
Caamsaa 21,2014 addeessuun har’a barattootni mana barumsaa Qellem barumsa dhaabuudhaan gara gaaffii keenya bu’uuraa kan deebi’uu dideetti deebina jedhuun mooraa mana barumsaa keessatti wal gayuudhaan diddaa eegaluuf gana sa’a 2:30 irratti waltti qabaman, Lukkeen waraanni wayyaanee eessaa dhufeen isaa fi eenyumaan isaa kan hin beekamne barattoota kana akka amala isaanii reebuuf gara mooraa mana barnootatti ol gamuu yoo eegalan barattootni tokkommudhaan barsiisota dabalatee dhagaadhaan of irraa qolachaa akka turan Qeerroon gabaasee jira, barataan guyyaa guutuu mooraa keessa waraanni wayyaanee mooraa manicha barumsaatti marsanii hamma ammaatti akka jiran gabaasni Qeerroo addeessa. Barattootni hamma dhugaanii ifa bahutti hamma gaaffiin uummata keenyaa deebi’utti barumsa akka hin baranne murtoo dhumaa fi beeksisa baasanii maxxansanii akka jiran gabaasni addeessa.#OromoProtests– Dambi Dolloo, Western Oromia, 21st May 2014.
Oroomoon martuu dubbiisu qabduu eerga kana !
Obboo Ermiyas Legesse ittii aana Ministeera Data fi information kan turan Wagga 12 fis motuumma wayyaanne waliin kan hojjeeta turaan yeroo amma biyyaa gadhiisudhan biyya ambaati argaamu isaanis Gaffiifi deebii Televizioonaa ESAT waliin tasiisan kessa yaadoota tokko tokkoo gabaabse isiin fi ka’ati na caqaasa .
1Gafiin Dura Magaala Finfinne Eenyuu tu bulcha ka jedhu ture
Obbo Ermiyas : akka seraa fi heeraa biyyaattitti magaalan finfinnees tae kan nannoo ofiin of bulchu ka jedhu barreeffame jira.
Gabaabumatti deebiisufi ofiin of bulchuun kan eegalu yoo namnii ati filaatte sii bulche fi akkasuuma yoo seeraan siin tajaajille yeroo barbaaddettis nan ta’u jette kastee qofadha.kun immoo akka finfinneettis akka gutuumma biyyaattitis hin jiruu.Sabaabnisa filaanno walaabatti wayyaannen wan hin amanneefi
2.Wa’e Master planii finfinnee yeroo amma ilaalchisee
Obboo Ermiyas: Gara master planii finfinne isa amma osoo hin tane waema guddiina fi lafa qabaanna nannoo finfinnee irraattin waa siif himuu barbaada.
Gazeexessanis :Tole
Obboo Ermiyas : Nannoo finfiinneeti wantoota qote bulaa fi jiraata Oroomo nannoo finfinnee irra jiraatani yoo kasnee mardhuummantu sii gubaata.
Maqaa Investmentiitin Hayat Real State kan jedhaamu kan qabeenyuumman isa namoot
Tigiraayi ta’e lafa duwwaa argaate mara irraatti mana xiqqoo (service) ijaarudhan maqaa manaattiidhan lafa duwwaa hektaara kumaataman lakaa’amu gurguuratani fixan
Akkaasumas dhaboolen adda maqaa ijaarsa mana irraatti bobb’an edduun kan qabeenyuumman isa warra Tigiraayi ta’e Oroomo kumaatama lafa isaarra buqqiisudhan abba warra gara kuma dhibbaatokkoo fi shantama qe’e isaarra buqqaasani bakka kanaatti aboottin warra kun ijoolle meqaa qabu matii maqaa qabaachu danda’u kan jedhuun bayiisati Oroomon meqaa akka buqqa’e tilmaamun isiin hin rakkiisu.
Fakkeenya nama anii beekuu tokkoo siif kenna Abbaan shanqoo lafa baldha qabu turaani qotee bulaadha shanqoon ijoolle gulbee ykn gatiitti fi surraa qaban nannoo anii jiraadhu kessa tokkoodha
Abbaan shanqoo lafa nannoo Hospiitala Bethel akka jiruutti kan sanii ture nannoon kun g
kara Ayar xenaa bakka jedhaamu fi zennaaba werqi bakka radio fm 97 .1 ttii bakka dhihatuudha namoota hin bekneefi
Shanqoon dur midhaan abbaan isa omiishe hardheetti fe’e gabaatti gurguure gala ture eerga laftii abba isa gurguurame warrii abba qabeenya itti ijaarraatani bioda garuu shanqoon dur midhaan abba isa hardheetti fe’e fidee gurguurun afee
Mana magaazinadha namoota fi hardheetti fe’e gara mana isaanitti gessuu eegale dur namnii midhan ofii isa gurguuru jechuudha.
Kun fakkeenya nama tokkooti garu seenna Oroomo nannoo sani 10 yks yks 40 yks 100 ykn 1000 lakka’amaniiti
Fakkeenya kan bira Dubartii Oroomo dhabbaata miti motuumma tokkoo kessa sha’e gurguurte jiraattu tokkoo mee siif ha kasuu
Hiriyaan ko tokko NGO tokko dhabuudhan namoota HIV dhan qabaamanifi gargaarsa tasiisa ture
Gafa tokko gara dhabbatichatti na affeere wae dubartii HIV qaban kana kan achii sha’e danfiisudhan jiraatani kana naf kasee
Dubartiin kun dur utuu laftii isaani jala hin fuudhatamiin dura hadha warra qotee bulaa cima turaani yeroo mara hardhee fi gangeetti midhan fe’udhan gara gabaatti midhaan gessuu turaani
Garuu laftii isaani gafs gurguuramu abban warra isaani jireenyi isaani qonnaa irraatti wan xiyyeeffatefi qonnaas wan jaallatanifi lafti isasni gafa gurguuramu yeroo jalqaab fi isa xumuuradha fi qonna waliin naga waliitti dhamaani
Kana boods gara magaalatti galuun qarshii isaani kanan harii irraan kan ka’e akka malee dhuguus eegalani yeroo kanas gara shamarran mana buna biira deemuu eegaalani HIV dhafis saxiilamani
ati warra isaanis HIV dhan qabaamani mucaan gidduu kanaatti dhalaattes HIV waliin dhalaatte
Ilmii isaani dargagfessis HIV dhafi saxiilame
Jartiin kun jalqaaba muca ishee isa xiqqaa awwaalte ittii ansuudhan abba warra ishee itti ansuun ilma ishee isa dargaggeessa
Amma xumuurri ishe dhabbata miti motuumma NGO tti galuudhan hojii sha’e danfiisu kana hojjeette jiraatti
Garuu isheen matii ishee hunduuma awwaalte fixxee boor garuu isheen awwaalcha hin qabduu .
Kun seenaa Oroomo tokko lama miti 50 yks 100 hanga kumaatamati
Gabaaba dhumastti kun anaaf Genocide dha yks Duguugga sanyii Oroomo irraatti xiyyeeffatedha.
Oroomon kumni dhibbaa tokko fi kuma shantaama ol ta’u bakka handhuurri isa awwaalamte irraa buqqiisun fayyaatti du’a ittii murteessu jechuudha kun .
Wan dubbiistaniifi galaatoma!
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Short summary:
English Translation by: Henok Oromia Kan Oromotti
Every Oromo must read this summarized translation!!
Mr. Ermiyas Legesse Former Vice Minister of Data and Infromation who had been in office for 12 years working within the TPLF government. Mr. Ermiyas is currently a refugee outside Ethiopia. He had an interview with the ESAT television and I would like to give you a summarized version of the interview. I hope you read my summarized version!!
.
1. (Interviewee) The first question: Who governs the city of Addis Ababa(Finfinnee)?
Mr Ermiyas: According to the governments law and regulation written in the constitution the city of Finfinnee should be able to govern it self. In short, self govern means(starts) if the person/party you have selected is the full representative of you, and you as a citizen can decide whether to like or not to like the law being proposed. Unfortunately the government of the city of Finfinnee let alone the government of the country don’t live on its own constitution. The reason is the government does not believe in free and fair rule(election).
2. Speaking of the current situation on the Finfinnee Master Plan:
Mr: Ermiyas: Before we jump in to the Finfinnee master plan issue there is one thing I would like to clarify(tell you) first.
Interviewee: Sure go ahead!
Mr. Erimyas: If we start talking about the livelihood of the Oromo Farmers and the Oromo people within the outskirts of Finfinnee you will burn in side. In the name of investment, there was Hayat Real Estate which was constructed on “Free Open” land which is solely owned by Tigray investors. These investors build small “service” constructions and sell each lands of thousands of hectares.
In addition, many of contractors and investors are of Tigray ethnic background, who evacuate thousands of Oromo people from their ancestral land. If we put this in numbers the Oromo people being evacuated can be around 150,000 who were displaced from their own land. To find out the scale of how many Oromo people were displaced in this area is not hard to find out.
For instance let me tell you of a Family I knew. Shanqoo’s Dad (Abba Shanqoo) who is a farmer, used to have a huge farm land. Abba Shanqoo had a land that was up to the Bethal hospital. That whole area used to belong to him.
In the neighborhood of Ayer-xenaa and Zenaba Werqi near the radio 97.1 studio there is no one who doesn’t know Shanqoo. He used to carry the vegetables his father cultivated on a donkey and took it there to sell. However, ever since there land was taken and sold away, the vegetables that Shanqoo used to take to the market was no more.
Currently he delivers magazines on his donkey to those area. This is just an example of one person but there are many Oromos like him in that area maybe 10 maybe 40 maybe 100 maybe even over 1000 in numbers!
Another instance, there is an Oromo girl who sell tea for living, let me tell you about her. One of my friends was NGO for assisting HIV affected individuals.
One day he invited me to his organization and mentioned to me about a girl who was living with HIV and was selling tea. This girl long ago before their land was not sold to investors, her mother was a strong farmer. Every now and then they used to take the cultivated vegetables to the market on their donkey and mule. But ever since there land was sold their dad payed his last tribute to his land and migrated to the city and started to drink(intoxication). The intoxication is due to depression and anger. At this time he was visiting the coffee shops and having contacts with women, and unfortunately had contacted HIV. His wife contacted HIV and a child was born between them this child(tea girl) had HIV.
This woman’s(tea girl) first child was lost, then her husband then her teenager son. Now she is part of the NGO where she currently works as a tea lady to support her self.
She burried her whole family but tomorrow she has now one to burry her. This is not a story of one Oromo this is a story of many more like her maybe 50 or 100 more.
To me just to summarize, this is genocide that is specifically focused on the Oromo People.
Oromoo of over 150,000 who are buried in their own capital is just like a complete execution.
SAD NEWS!! #OromoProtests
In west wallagaa in the town of Gimbi in the neighborhood of Waloo-yesuus. There was a 16 year old grade 9 student named Gammachiis Dabalaa. In his life time he used to burn firewood to make charcoal so he can support his family as well as paying for his education. Like his day to day duty, while he went to fetch woods and burn for charcoal on his way to Gimbi town in the morning on 02/09/2006(E.C). He was shot on his foot by a woyanee(TPLF) soldier. Since that day this young boy was spending his time in the Adventist Hosptal in the Gimbi town. Due to lack of quick recovery he passed away on 12/09/2006. May his soul rest in peace!!!!!!!
This photo shows the colonial mansion of Abadi Zemo – one of TPLF’s men. The house is in Yerer Ber. Just a decade or so ago, Yerer was an Oromo district.This 19th-century-U.S.-plantation like colonial mansion was not built by evicting one Oromo farmer and family. It was built by uprooting an entire community of Oromos in Yerer. No one knows what has happened to that Oromo community uprooted from Yerer to make way for Abadi Zemo’s colonial mansion. Who must stand for those Oromo communities being uprooted across Oromia in TPLF’s land-grabbing campaign? – Gadaa.com
This is just tip of the iceberg of TPLF’s empire of corruption.
Aduna Workneh, father of five, lives across bunches of flower farms near Addis Ababa. Officials from the government and flower farms came and talked to him in person. They told me I will benefit better if I take the offer from the government and leave my land. Initially, I refused the offer – because they money would feed my family for a few years, but my land will feed till the ages of my grandchildren and even beyond.” However, Aduna was forced to take the offer and he is now a landless man. He is not sure about his future.
These flower farms benefit us nothing; at least they were expected to provides employment opportunity, says Aduna. Only a few members of our community got employed; as for the majority are not from this area. Showing across the valley, Aduna says – this whole valley was covered by indigenous trees – now is cut down and green houses have been constructed on them. We were able to collect firewood from leftovers and foliage in the forest – the flower farms have taken away everything from us.
#OromoProtests: Dambi Dollo, Western Oromia, Wallaggaa, 14th May 2014
#OromoProtests- Oromo students peaceful protest and Agazi’s brutality at Jimma university, 14th May 2014
#OromoProtests FDG: Renewed Anti-Land-Grabbing Students Protests at Wallaggaa University. Four Oromo Students Reported Dead; Several Hundred Oromo Students Injured
May 14, 2014 (gadaa) — #OromoProtests FDG continued at Wallaggaa University in the Nekemte Campus on May 14, 2014 to demand that the Addis Ababa Master Plan be annulled, and to demand for the institutionalization of the Special Interests of Oromiyaa over Finfinnee per the Constitution. The Addis Ababa Master Plan is termed as the Master “Genocide” Plan by Oromo activists as it aims to evict millions of Oromo farmers around Addis Ababa (whose Oromo name is Finfinnee), and hand out the land to local and foreign land-grabbers – with the Chinese being main actors of the ongoing land-grabbing campaigns in Oromia/Ethiopia.
According to sources, three Oromo students were reported dead at the Wallaggaa University May 14, 2014 #OromoProtests FDG, and one fell/was thrown from a high-rising building. And, medical staff at the nearby hospital have reported up to 200 injured Oromo students being brought to the emergency room. The Agazi TPLF Ethiopian Security Forces continue to lead the violent crackdown of the nonviolent Oromo Students Movement known as #OromoProtests FDG. When students barricaded themselves in dorm rooms, the Agazi forces have demolished walls to enter the rooms, and carry out their harassment, killings and arrests of the students.
Meanwhile, several hundred Oromo students are being arrested en masse at Jimmaa University; this latest campaign of mass arrests by the TPLF Ethiopian regime is in addition to the already arrested hundreds of Jimmaa University Oromo students and Oromo university professors/instructors.
Here are some photos from today’s Wallaggaa University incident: photos show the atrocities being committed by the Agazi TPLF Ethiopian Security Forces on unarmed Oromo students. Warning: some of the photos are gruesome; viewer discretion advised. –For more images click Gadaa.com
#OromoProtests at Walaga University when students barricaded themselves in dormitory, Agazi’s broke down the walls and doors. 14th May 2014
#OromoProtests- Agazi’s brutality at Nekemte (Naqamtee) Wallaggaa University, 14th May 2014
Agazi & the brutal regime(TPLF) in Ethiopia is killing peacefully demonstrating oromo students. The TPLF/ Agazi is also showing its brutal actions on victims’ families and health workers who have showed their empathy to the victims. They are showing their cruelness in each and every action they take on the voiceless peaceful civilians. What does the international legislation, the WHO’s patients’ rights says to this ignorant regime? They are disrespecting international laws in multiple ways.
#OromoProtests FDG Renewed Anti-Land-Grabbing Students Protests at Wallaggaa University.
Four Oromo Students Reported Dead; Several Hundred Oromo Students Injured Posted: Caamsaa/May 14, 2014 · Finfinne Tribune | Gadaa.com
#OromoProtests FDG continued at Wallaggaa University in the Nekemte Campus on May 14, 2014 to demand that the Addis Ababa Master Plan be annulled, and to demand for the institutionalization of the Special Interests of Oromiyaa over Finfinnee per the Constitution. The Addis Ababa Master Plan is termed as the Master “Genocide” Plan by Oromo activists as it aims to evict millions of Oromo farmers around Addis Ababa (whose Oromo name is Finfinnee), and hand out the land to local and foreign land-grabbers – with the Chinese being main actors of the ongoing land-grabbing campaigns in Oromia/Ethiopia.
According to sources, three Oromo students were reported dead at the Wallaggaa University May 14, 2014 #OromoProtests FDG, and one fell/was thrown from a high-rising building. And, medical staff at the nearby hospital have reported up to 200 injured Oromo students being brought to the emergency room. The Agazi TPLF Ethiopian Security Forces continue to lead the violent crackdown of the nonviolent Oromo Students Movement known as #OromoProtests FDG. When students barricaded themselves in dorm rooms, the Agazi forces have demolished walls to enter the rooms, and carry out their harassment, killings and arrests of the students. Meanwhile, several hundred Oromo students are being arrested en masse at Jimmaa University; this latest campaign of mass arrests by the TPLF Ethiopian regime is in addition to the already arrested hundreds of Jimmaa University Oromo students and Oromo university professors/instructors. Here are some photos from today’s Wallaggaa University incident: photos show the atrocities being committed by the Agazi TPLF Ethiopian Security Forces on unarmed Oromo students. Warning: some of the photos are gruesome; viewer discretion advised. Agazi breaking into dorimtories. #OromoProtests reports that medical staff at Nekemte Hospital being harassed and assaulted by federal police. Altercation began when police tried to remove a wounded individual from the critical unit.
#OromoProtests, Gimbi, Wallaggaa, Western Oromia, May 1oth 2013
Gimbi continued their protest again the dictatorial regime for the Oromo land grab and Finfinne. Accordingly, the TPLF/ Ethiopian government security forces (Agazi) are burning buildings and other stores in the Gimbi town. Qabsoon qeerroo gara dhihaa onnee guuttun itti cimee fufeera. Magaala Gimbii keessatti Mormiin uummataa itti fufee jira.
The brutal crime and atrocity of T.P.L.F thugs committed on unarmed peaceful Oromo student’s and civilians is continued. While the Oromo Community in diaspora demanding for justice still the killing is continued in Oromia. This picture is from Gimbi, Wallagga, Western Oromia.
#OromoProtests Dembi Dolloo, Qellem Wallagaa, Western Oromia, 6th May 214
#OromoProtests Arjoo (JImma Arjo and Nunnuu Qumbaa), East Wallaggaa, Western Oromia, 6th May 2014.
2nd May 2014#OromoProtests pictures from the rally at Galila (E.Walaga)
#OromoProtests Photo: Addis Ababa University Oromo students urge Mr. John Kerry, U.S. Secretary of State, who’s on a visit in Finfinnee (Addis Ababa), to condemn the government violence on unarmed Oromo students protesting against the Addis Ababa Master Plan to expand the city limits, and thereby evict in millions those Oromos living around the Capital, and also dispossess them of their land (May 1, 2014)
#OromoProtests 2nd May 2014 in Dongoro town (27 KM from Gimbi) – low resolution picture
#OromoProtests #Oromo, 2nd May 2014, Arsi (Dodola) Ethiopia Godina Arsii Lixaa magaala Dodoolatti barattoonni mana baruumsa sadaarka lammaaffa dodoola Fdg eegaluf moona mana baruumsa afootti osoo marii’ata jiran,humnoota mootummaan addaan bittiinayan.barattoonni kun osoo sagaale hin dhageesisin addan bittiinaayanis bakka mirgi Abbaa biyyumma ummaata oromoo hin kabajaminitti hin barannu jeechun yeroo amma kana mormi dhageessisa jiran.
#OromoProtests, 4th May 2014: Guduruu (Kombolcha), Horroo Guduruu Wallagaa, Western Oromia
kaleessa godina horro gudduru wallagaa magaala kombolcha aanaa guduruutti ummanni oromoo fi baratoonni oromoo hirira nagaa bahan ta’us haala nagayan itti fufu hin dandeenye sababni isaa saroonni fi jaleen wayyaanee ummata fi baratoota mirga isaaf dhaabate kana reebanii adda adda fachaasani haa ta’u malee gaafa kibxataa(28:8:06) haala nama ajaa’ibun hiriira nagaa bahuuf qopha‘ani jiru kanaaf uummanni oromoo hundi qabsoo isaa itti fufuu qaba jenna nutti oromoonni hundi keenya mirga keenyaaf dhaabachu qabna hamma yoomiitti cunqursama hafnaa??
Oromo diaspora (Norway) joined the Oromia (at home) peaceful movement, 1st may 2014 in protest of the Tyranny of Ethiopia and its genocidal master plan.
#OromoProtests– SIREE town, 50km from Adama, Siree high school and preparatory student are going to protest “The Master Plan” that is planned by #TPLF to annex 20 oromia towns. The people are also preparing to abandon him/herself from any activity, teachers are going to stop teaching, student are going to stop learning, there is no marketing, gov’t employer are going close the office until the questions of oromo student get response. When and where the Siree high school and preparatory student will going to hold demonstration is not publicized for security purpose. 5th May 2014
Horrifying Scene from the Ambo Massacre of April 29, 2014 – #OromoProtests – Peaceful Oromo protesters – opposing the Addis Ababa Master Plan – chased by the TPLF security forces as they (the TPLF security forces) indiscriminately batter rally-goers
Photos/Videos: the Global Oromo Community and Friends of the Oromo Express Solidarity with #OromoProtests and Demand Justice for Slain Oromos
Posted: Caamsaa/May 4, 2014 · Gadaa.com
(Gochaa Abba irre Motummaa Wayyaanee ummata Oromoo irratti raawachaa jiru, mormudhaan tarkaanfii waloo fi hatattama fudhachuuf Marii waamame ture milkaawe jira. Qophiin kuni, akka aadaa Oromootti Ebbaa Jaarsoole Oromoon dungoo qabsiisuudhaafi yaadannoo Gotoota Oromoo nuf waregamnin jalqabame. Marii kana irratti namoota dhibban lakkawaaman kan argaman yemmu ta’u, bakka bu’oota Hawaasa Oromoo Berliin-HOB. ev fi Hawaasa Oromoo Munchen fi Nannoo-HOMN e.V, Murtii isaani ummataaf ibsani gaaffii ka’eefis deebi kennaniiru. Waluma galatti Hirira nagaa gaafa Caamsa 9, 2014tti geggeffamu ilaalchisanis haalli qindaawee akka jiru ibsame, hawaasonni biro fi Jaarmooli siyaasas misensoota isaani kan hirmaachisan ta’u isa akkasumas, Warri yakka kana ummata kenya irratti rawwatan haga Seeraan Gaafatamani murtii isaani argatanitti fi gaaffin Saba Oromoo deebii hamma argattutti utu giddutti hinkutiin qabsoo kana kessa hirmaachuuf waada galaniiru. Jarmooleen Siyaasaa Oromoos gargarummaa ilaalchaa siyaasaa qabaan dhiphiifataa diina irratti xiyeeffachuun akkataa dantaa ummataa Oromoo kabajchisuu fi tiksuu irratti garaa fuulduraa maarii bal’aa kan hawaasni keenyaa ifatti qoodaa irraa fudhaatuu akkaa yabboo(Forum)n tolfamuu hirmatoonii walgahii kanaa dhammatnii jiru. Tokkummaan Humna! – 03.05.2014 – Muenchen)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Oromo Community in Munich, Germany; May 3, 2014)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)
The so-called Addis Ababa Master-Plan is meant to physically/ethnically/nationally cleanse Oromo from Tulama-land. Let us see this case, Lafto was an Afan-Oromo speaking Oromia district a mere 15 years ago. Over the last decade or so, the Afan-Oromo Lafto has been transformed into an Amharic-speaking region inside Addis Ababa – with no significant Oromo nationals there; thus, by expanding to the Lafto area, the Habesha government of Addis Ababa has committed ethnocide on the Oromo in Lafto (it changed the ethnic/national makeup of the Lafto area). This is a point in addition to physically murdering the Oromo farmers who used to live in Lafto area – where are they now? With no land, home and livelihood to depend upon, they have been left to die slowly – which is the genocide committed on the Oromo as a result of the expansion of Addis Ababa into Lafto. The same can be said about other Oromo regions now forcefully incorporated into Addis Ababa, especially over the last few decades: CMC, Kolfe, Kotebe, etc. In other words, the expansion of Addis Ababa has nothing to do with “urbanization” or “development” – but only for committing the physical liquidation (genocide) of the Oromo farmers, and extermination of their language and culture (ethnocide). To summarize, the expansion of Addis Ababa results in the death of Oromo farmers and their families, and also in the death of their culture and language. This is to say, the Master Plan of Addis Ababa is the Habesha’s Mein Kampf on the Oromo. (Note: Mein Kampf is Hitler’s hateful plan for extermination of the Jews). By all means necessary, all Oromos and friends of the Oromo – and peace-loving citizens of the world – must destroy the Habesha’s Mein Kampf on the Oromo – aka the Master Plan of the Addis Ababa City. Those behind this document must be brought forward to face justice for attempting/vouching to perpetrate ethnic cleansing and ethnocide on the Oromo. – Gadaacom Oromo
The Secrets of the New Master plan of Finfinnee (Addis Ababa) Expansion
THE NEW MASTER PLAN (MASTER CLAN KILLER) OF FINFINNE (ADDIS ABABA): Critique and Protest Against Utopian (Nowhere) Comprehensiveness and Physical (Tabula Rasa) Determinist Master Plan.
It is a politically motivated move based on driving the surrounding Oromo community into deeper poverty offering only empty promise to others simply echoing what they think people may want to hear such as, international standard, accelerated development, modernizing the city, experts from prominent European master planners, etc. They have wrongly judged the Oromo thinking and aspirations when they try to trick the Oromos by naming few Oromo individuals like Kumaa Dammaksaa, Berhane Deressa, Driba Kuma, etc. These individuals have always been on the other side of the Oromo issue that the dictators were ingenuous to think that such names would soften the position of the Oromos to thwart the grand political question that they have been asking. No cover ups and use of Oromo names can answer this questions, only the rule of law implemented without political infringement can. The current Ethiopian constitution touted 20 years ago then is politically void in that many of its provisions including articles 40, 43, and 49 remained hollow promises. Particularly, Article 49 of the fake constitution gives only lip service concerning the special interest of Oromia on Addis Ababa. So far, the acclaimed special interest had not met any interest of the Oromo people and the State of Oromia except the contamination of rivers, unmanaged urban runoff, untreated grey water, and pollutions from different land uses of Finfinnee continue to wreak lives and destroy livelihoods of the surrounding Oromos. No considerations of inclusionary practice for Oromo people who use water from the contaminated rivers is made in the recent master plan; it rather plans to do worse, uproot the remaining communities and clear up the swaths of land for the alien settlers. The plan is not inclusive and has no room for managing conflicting interests. So, it is morally, ethically, and professionally wrong and void. Politically flawed; federally owned or territorial boundary of the city has no geographically limited space and no sustainable growth management practices are evinced within the master plan document. The territories of States are divisible and can be manipulated all the time for hidden and clear goals where the state of Oromia has no clear boundaries. The master plan has a clear expansionist goal that will divide the state of Oromia in to two separate regions while it gives access (connection) to the Amhara region and Gurage zone in the near feature. So, the acclaimed master plan is an open venue for the urban sprawl and the development it claims can create political instability for that country. Legally unconstitutional and has no legal means is provided to acquire 1.1 million hectares of land. It is aimed to transfer a political power, state property, and private property to the other private owner (the riches). This is illegal because government cannot take a property from one citizen and transfer it to other private citizen or cannot treat its citizens prejudicially and undermine the rights of indigenous population. The so called master plan has unbearable outcomes; it is aimed to disintegrate the shared values of Oromo people, kills the sense of belongingness, the clans, sub-clans, hamlets, and traditional norms. That master plan has ignored the right of the Oromo people and the state of Oromia to administer a large city and has the intent of building a single municipal government on the big chunk of land. The so called prominent European experts on the advisory payroll seemed to have no clue of multijurisdictional planning or ignored the underlying effects of planning that can destroy existing unique identity. If growth is desirable the undesirable effects of planning could be averted. For instance, cities can have contiguous shape or spotted (leapfrog) settlements while having different local governments that leave sensitive places open as it is in between the cities such as farm lands, environmentally sensitive places, historical places, and indigenous population. Why is the state of Oromia cannot administer satellite (suburban) cities? No reason except there is a hidden goal.That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position. No principles and normative theory is evidenced. That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position. No principles and normative theory is evidenced. No answer is provided for questions such as, who is going to be evicted? Why they are evicted? Where is their destination? And where is the end point of expansion of the city of Finfinnee? No equal opportunity and equitable conditions provided for the affected.
By Gamsiis (Ph.D.)
Introduction
The aim of this short essay is to protest and critique the newly declared Master Plan of Finfinne (Addis Ababa), the central city of Oromia. Moreover, it is also aimed to advocate for and bolster the voice of the underrepresented Oromo communities living in around Fifinne who are affected by this master plan. The so called new master plan of the city of Addis Ababa (Finfinnee) is a top-down, utopian, physical determinist, a blue print production oriented plan, and filled with politically void terms, laden with hidden agenda that has a grand aim of disintegrating the territorial integrity of the state of Oromia and expand federal government and the minority settlers it has been sponsoring for the last 23 years at the heart of Oromo land, Finfinne.
Prior to discussing the details of the so called master plan this article will define and analyze three major planning and plan related issues. Here we will discuss the theoretical and practical considerations in defining a city planning, and the legal frameworks surrounding city planning practices.
City planning (Town planning) in general term is an activity that regulates the urban development to efficiently manage the urban land use in order to improve the lives of its community by creating safe, healthy, equitable, well situated, and attractive social and economic opportunities for the present residents without compromising the need and possible aspirations of future generations.
Therefore, Master plans (comprehensive plan, general plan) should be aimed to create more development opportunity, better living conditions, healthy and livable place. There are multiple outcomes that are expected from the genuine planning activity. Planning should focus on providing and creating better job opportunity for the community, build improved tax base for the city government, and facilitate the provision of better public services such as transportation, supply, utility services, schools, safety services (policing, fire protection, etc.), recreations, and park services. Secondly, planning is aimed to facilitate economic development outcomes that encourage existing economic institutions and attract new development opportunities. Thirdly, planning activity must create equitable benefits (conditions) for the business community, the public, and the local government (city government). Fourth, city planning activity should empower environment friendly development activities while regulating activities that can have negative environmental impacts and severe environmental hazards such as industrial pollutions, management of urban runoffs, and control other land use externalities.
Contrarily, planning can have negative impacts on property values, can affect peoples’ life negatively, may have hidden values or vague goals, and can have negative political impacts against citizen. Planning activity without legal and judiciary means of protecting civil right can serve as covert exercise of power over the private property, and natural amenities can have a devastating outcome. Authorities, business community, and interested stakeholders may use planning as a land grabbing tool or can impose unfair land use management practices.
Moreover, planning itself can be viewed as a political exercise that manifests itself as taking power (eminent domain) or policing power over public/community properties as well as private property. In its perfect sense, planning should be purely apolitical and it is a governmental duty exercised by city government. But planning can unequally benefit/harm citizens, and even displace and evict communities, destroy shared common values, culture, identity, history and heritage of people, and can kill the sense of belongingness and ownership. Particularly, in places like Finfinne where the unique merger of history and power accorded aliens the privilege of carving a settlement for themselves among the indigenous people, planning to expand, modify the settlement (city) will have always adverse effect on the surrounding indigenous communities. In addition to the scramble for the physical land resources there exist invaluable cultural and historical heritage heritages that may be destroyed by planning practices. There are diverse multi layered socio-cultural orders, common shared values, systems, clans, sub clans, villages, traditional settlements, historical places, and related religious amenities of indigenous nature on which planning can have a devastating effect. It can kill all of these values if not practiced carefully and if legal measures and institutions are not in place to protect all of these including environmentally sensitive areas.
Additionally, planning is value laden practice and with multi-faceted interest where affected parties need to consulted, counseled and legally represented at all planning levels and their needs and rights given proper consideration. Planning graphics, maps, colors, and planning jargons can be very complex, can be hard to be understood by layperson, and are full of professional terms. In some cases planning can have hidden goals where the outcomes are not clear to everyone including the stakeholders they were meant to serve.
The Master Clan Killer
As the case study conducted about the current and newly proposed master plan shows
The analysis of the newly proposed master plan of Finfinnee (Addis Ababa) indicated that its content and quality has imposed issues (values) that are dictatorial and top-down planning activity. The so called master plan is aimed at physical development such as land acquisition for the expansion of the city without full social, cultural, and environmental planning concepts. The industrial zonation of the south east Finfinne was an example of bad planning practice that did not take in to account the impact it can have on the environment. Industrial wastes from this zone have affected thousands of individuals along Akaki (Aqaaqii) river banks and the effects have been felt as far south as Koka (Qooqaa). Therefore, this and earlier master plans were aimed to achieve physical design goals i.e., a plan to expand the perimeter of federal constituency at the expense of social, cultural, environmental, historical and economic injustices to the nearby indigenous communities. The so called master plan failed the affected communities, destroyed their values and can be called the CLAN KILLER. The following is a justification why it has to be called the MASTER CLAN KILLER.
The acclaimed master plan is socially blind and has never mentioned to have a social oriented goal. So, it is socially reckless physical design oriented towards achieving a narrow goal of undermining the state of Oromia and the Oromo people and expanding breathing ground for aliens settled in the city.
It is blind towards the cultural and historical heritage of Oromo people that existed for thousands of years before the inception of Finfinnee. No evidence of any attempt was presented to protect the cultural and historical heritages of the local communities and the major Oromo clans of the area such as Abbichuu. Gullallee, Galaan, etc, are on the verge of extinction.
It is a politically motivated move based on driving the surrounding Oromo community into deeper poverty offering only empty promise to others simply echoing what they think people may want to hear such as, international standard, accelerated development, modernizing the city, experts from prominent European master planners, etc. They have wrongly judged the Oromo thinking and aspirations when they try to trick the Oromos by naming few Oromo individuals like Kumaa Dammaksaa, Berhane Deressa, Driba Kuma, etc. These individuals have always been on the other side of the Oromo issue that the dictators were ingenuous to think that such names would soften the position of the Oromos to thwart the grand political question that they have been asking. No cover ups and use of Oromo names can answer this questions, only the rule of law implemented without political infringement can. The current Ethiopian constitution touted 20 years ago then is politically void in that many of its provisions including articles 40, 43, and 49 remained hollow promises. Particularly, Article 49 of the fake constitution gives only lip service concerning the special interest of Oromia on Addis Ababa. So far, the acclaimed special interest had not met any interest of the Oromo people and the State of Oromia except the contamination of rivers, unmanaged urban runoff, untreated grey water, and pollutions from different land uses of Finfinnee continue to wreak lives and destroy livelihoods of the surrounding Oromos. No considerations of inclusionary practice for Oromo people who use water from the contaminated rivers is made in the recent master plan; it rather plans to do worse, uproot the remaining communities and clear up the swaths of land for the alien settlers. The plan is not inclusive and has no room for managing conflicting interests. So, it is morally, ethically, and professionally wrong and void.
Politically flawed; federally owned or territorial boundary of the city has no geographically limited space and no sustainable growth management practices are evinced within the master plan document. The territories of States are divisible and can be manipulated all the time for hidden and clear goals where the state of Oromia has no clear boundaries. The master plan has a clear expansionist goal that will divide the state of Oromia in to two separate regions while it gives access (connection) to the Amhara region and Gurage zone in the near feature. So, the acclaimed master plan is an open venue for the urban sprawl and the development it claims can create political instability for that country.
Legally unconstitutional and has no legal means is provided to acquire 1.1 million hectares of land. It is aimed to transfer a political power, state property, and private property to the other private owner (the riches). This is illegal because government cannot take a property from one citizen and transfer it to other private citizen or cannot treat its citizens prejudicially and undermine the rights of indigenous population.
The so called master plan has unbearable outcomes; it is aimed to disintegrate the shared values of Oromo people, kills the sense of belongingness, the clans, sub-clans, hamlets, and traditional norms.
That master plan has ignored the right of the Oromo people and the state of Oromia to administer a large city and has the intent of building a single municipal government on the big chunk of land. The so called prominent European experts on the advisory payroll seemed to have no clue of multijurisdictional planning or ignored the underlying effects of planning that can destroy existing unique identity. If growth is desirable the undesirable effects of planning could be averted. For instance, cities can have contiguous shape or spotted (leapfrog) settlements while having different local governments that leave sensitive places open as it is in between the cities such as farm lands, environmentally sensitive places, historical places, and indigenous population. Why is the state of Oromia cannot administer satellite (suburban) cities? No reason except there is a hidden goal.
That master plan is naive about the sociological formation of indigenous people and assumed as if no diversity exists. Its planning contents disrespected existing values that are given for diversity of culture, values, and different interests of the Oromian state position.
No principles and normative theory is evidenced.
No answer is provided for questions such as, who is going to be evicted? Why they are evicted? Where is their destination? And where is the end point of expansion of the city of Finfinnee?
No equal opportunity and equitable conditions provided for the affected
No evidence of public participation and the affected side has no say in it. All planning jargons, engineering graphics, color codes, and the full intent of the plan supposed to be explained to the unskilled public. Legal representation and professional advocacy supposed to be rendered for the affected community. The so called master plan has no principles or notion of inclusive community development plan. Its participants are outsiders and foreigners to the Oromo public and have nothing to do with Oromo to discuss their future destiny on behalf of our community. No authority is vested to any foreign nationals or foreign government or any non-Oromo group to decide on them or ratify any type of master plan on behalf the State of Oromia. This will create distrust between the representatives of Oromian state and the Oromian nationals at large while undermining the fake constitution of Ethiopia. The leaders of OPDO should rise and remove the curtain that has blinded them for too long. If they need any sort of credibility among the Oromo people, this is their chance. They have to stand firm and oppose this TPLF sponsored master plan of destroying Oromia and the Oromo people. The destruction of the Oromo people as we know is the end of OPDO as well.
It is a perpetrated document for federal government to practice an overtly eminent domain and expand the federal government holdings.
It is a document aimed to kill (weaken) the tax base of the state of Oromia and economically marginalize Oromian citizens while holding them in a perpetual poverty trap.
It is a planning document without zoning ordinance and legal support.
It is a top-down faceted planning activity and it is the same as the past failed master plans. It is a dictatorial planning system that has no public interest envisioned.
It is an old style, rigid, and inflexible blueprint without common value.
From Ambo in West, to Melka Jebdu/Dire Dawa in East, to Jimma in South, to Kombolcha/Walloo in North, Oromia is Up for Grabs Under the Cover of “Industrial Zones”
Posted: Ebla/April 15, 2014 · Gadaa.com
According to documents acquired by Gadaa.com, the scale of land grabbing (land thefts) underway in Oromia by the TPLF junta, its Habesha “INVESTORS” (aka Neo-Neftegna’s) and its foreign financiers is larger than previously known to the public. According to information aggregated by Gadaa.com, prime farmlands in Oromia, including the Walloo territory in the North, will be divided into at least 8 “industrial zones” and ownership of Oromo farmlands will be transferred to Habesha “INVESTORS” (aka Neo-Neftegna’s) and their foreign financiers under the pretext of the “Growth and Transformation Plan – GTP – Development” scheme. Ambo, in West Oromia, is slated to be ultimately incorporated under the authority of Addis AbabaAdministration, together with Bole-Lemmi, Sandafa, Dukem, Kilinto and other small Oromian towns Surrounding Addis Ababa. Under this scheme, Oromo farmers in Kilinto have been completely evicted off their farmlands over the last year in 2013/2014, as it was reported last week on Gadaa.com. Farmlands around Jimma in South Oromia and those in Melka Jebdu around Dire Dawa in East Oromia will all be incorporated into the adjacent cities, and the ownership of the land be transferred to Habesha“INVESTORS” (aka Neo-Neftegna’s) under the pretext of “development,” “Growth and Transformation Plan – GTP,” and so on. In Northern Oromia, the TPLF regime has already doled out land to “INVESTORS” under its GTP scheme around Kombolcha, near Bati, Walloo. The full TPLF plan, if implemented, will uproot millions of Oromos from their farmlands, and condemn them to further poverty with no land and livelihood. Here are some documents: – The 8 so far known “industrial zones” designed by TPLF for land theft and grabbing in Oromia (includes Jimma, Dire Dawa and Kombolcha/Walloo): – Ambo and Other Towns Around Finfinnee: the expansive Addis Ababa will ultimately bring these Oromian towns under its authority per the TPLF plan: http://gadaa.com/oduu/25363/2014/04/15/from-ambo-in-the-west-to-melka-jebdudire-dawa-in-the-east-to-jimma-in-the-south-to-kombolchawalloo-in-the-north-oromia-is-up-for-grabs-under-the-disguise-of-industrial-zones/#.U0y_ONMGNwM.facebook
The Oromo Federalist Congress(OFC) has sounded its sternest alarm about the ongoing land-grab activities in Oromia, especially the plan regarding the Oromian towns surrounding Finfinnee, in a statement released on April 14, 2014. OFC issued the statement at the conclusion of its meeting in Finfinnee on April 13, 2014.
In the statement, OFC also condemned the Ethiopian government’s Land Policy, which is being enforced in Oromia without Oromo’s participation, as a plan that will ignite violence between Oromo farmers and investors. Furthermore, OFC reminded the Ethiopian government about the Special Interests of Oromia in Addis Ababa (Finfinnee), which has not been implemented so far, per the Constitution.
Ibsa ABO | The OLF Condemns the Acts of Ethnic Cleansing in Finfinnee
The OLF Condemns the Acts of Ethnic Cleansing Perpetrated Against the Oromo People by the TPLF-led Regime in Finfinnee (Addis Ababa)
PRESS RELEASE 16th April 2014
We are gravely concerned that the Tigray People’s Liberation Front-led (TPLF) regime has, once again, intensified its policy of cleansing the Oromo people from Finfinnee, the capital city of Oromia, and the surrounding districts.
The regime first created the so-called Oromia Special Zone in 2008 and since pursued a relentless systematic removal of the indigenous Oromo people from their ancestral land in the name of “land for investors”, with the sole purpose of forcefully usurping and controlling Oromo land and resource.
The Oromo towns including Akaki, Bonsa, Burayu, Chaffe, Chancho, Dukam, Galan, Holata, Mojo, Mulo, Sabata, Sandafa, Sululta, and Walamara, which the regime has brought under the administration of the “Special Zone”, are scattered along the four main gates to and from the capital in the range of 25Km to 50Km from the capital city.
The regime has launched its most recent atrocity under the guise of “Addis Ababa and the Surrounding OromiaIntegrated Development Plan Project” and annexed the aforementioned towns from Oromia. The regimes’ long-term sinister strategic plan is to surgically remove Finfinnee and the surrounding from Oromia and annex it to the neighboring Amhara state and deprive Oromia of its vital economic and political capital when Oromia eventually becomes an independent country.
Having compulsorily and illegally evicted the Oromo people from areas surrounding their capital city, and now removing a huge landmass and vital strategic towns away from Oromia, the regime has — as it did in 2004 when it imprisoned, killed and exiled over 350 Oromo students for opposing the eviction of Oromo institutions from their capital city — provoked the Oromo youth to rise up and protest. Now it will use this as pretext to dismiss Oromo students from universities, imprison them, and send them into exile en masse.
The TPLF regime and its collaborators need to understand that the land taken from the Oromo people will be returned to its lawful owners sooner or later.
The regime has been waging state terrorism against the Oromo people to suppress their protest against eviction from their homeland and confiscation of their farmlands. It has imprisoned tens of thousands of them for their objection to its apartheid-like educational policy and for their demands of political rights and the right of self-determination for the past two decades. Numerous reports from credible regional and international human rights organizations confirm that the TPLF considers all socially and politically conscious Oromo nationals as enemies, and that it targets them as such.
There has been no regime that has pushed the Oromo people harder than the TPLF in their history. They are being pushed to the limit by the brutalities of the regime and have no alternative but to rise up in unison. Hence, the current TPLF-led regime needs to be reminded that its premeditated human rights abuses and dehumanization of the Oromo people constitute a recipe for a disastrous civil war.
The OLF believes the TPLF must be stopped. The OLF will do all in its power to strengthen its struggle against the regime. We will also renew our call to our people to stand shoulder to shoulder and strengthen our unity to defeat the enemy and guarantee the survival of our nation.
Oromia shall be free!
Oromo Liberation Front
Addi Bilisummaa Oromoo Mootummaan Wayyaanee Oromoo Finfinnee fi Naannoo Keessaa Haxaayee Baasuuf Itti Jiru Ni Balaaleffata
An office called “Addis Ababa and the surrounding Oromia Integrated Development Plan” prepared an International and National Conference on June 2013 at Adama Town, Galma Abba Gadaa.
The Objective of organizing the conference of the top ranking government cadres (mostly OPDO’s) was to work on the manifesting of the proposed Integrated Regional Development Plan (IRDP) and prepare the cadre’s to work on the people.
On the Conference, it was stated that, the Purposes of the “IRDP” are: Instrumental to unleashing Regional Development Potentials Enables localities addressing their mutual development challenges Enables localities addressing their mutual development challenges Strengthens complementarities and interconnection of localities These purposes can be the explicit or clear objectives of the plan. However, the plan have hidden or implicit agenda. Systematically bringing the land under their custody so that, it will sooner or later scramble among their impoverished people in their region. For example, the Finfinnee City Administration and Finfinnee Special Zone can address their mutual development challenges without being incorporated into one master plan. However, the Master plan is not prepared on mutual benefit as the plan is solely prepared by Finfinnee City Administration, despite the name of the office. Hence, though development is boldly emphasized, the main purpose seems to clear the Oromo farmers from their lands in the name of unfair Economic Development. It was also stated that the Pillars of the Integrated Regional Development Plan are: Regional Infrastructure Networks Natural Resource and Environment Stewardship Cross – Boundary Investments/ e.g FDI) Joint Regional Projects However, there seem hidden agenda behind these pillars. For example, in the name of cross-Boundary Investments, local Oromo farmers are going to lose their land for the so-called “investors” and under the pretext of promoting national economy through FDI initiatives In addition, if the plan is going to be realized natural and environmental degradation is inevitable. In addition, the Basic Principles of the Integrated Regional Development Plan are: Ensuring Mutual Benefits A joint development Framework – not a substitute for local plans An Integrated Regional Plan voluntarily accepted by participating partners Differences resolved through negotiation and under in-win scenario Nevertheless, the plan will not ensure a mutual benefit at it is largely intended to displace Oromo farmers from their land. In additions, the populations of the two areas are not homogenous. Hence, they have no common interest. Even though it is said the “IRDP’ will be voluntarily accepted by participating partners, the top cadres in Oromia themselves have strongly opposed the plan on the conference. Beside, the implicit objective of the plan is to remove/avoid the differences in language and culture there by to plant “Ethiopianism or Tigreans” on Oromo land. The plan is intended to say good bye to Oromo Culture and language. The other thing is that the differences between Oromo and others cannot be resolved as it is intended to eradicate Oromo identity, culture and language. As we know from history, Oromo’s never compromised on these issues. Hence, if the plan is to be implemented, peaceful co-existence may not be there.
Oromos are demanding Article-49.4 of the Constitution Be Respected.
Article 49 – The Capital City
4. The special interest of the State of Oromia with respect to supply of services or the utilization of resources or administrative matters arising from the presence of the city of Addis Ababa within the State of Oromia shall be protected. Particulars shall be determined by law.
19 years since the 1995 ratification of the Constitution; why is the TPLF government violating its own Constitution by delaying and ignoring ARTICLE-49.4?Deliberate and systematic extermination of identities of indigenous peoples of Ethiopia through land grabbing (1870 – 2014) Land grabbing is classically known as the seizing of land by a nation, state, or organization, especially illegally or unfairly. It is recently defined as large scale acquisition of land through purchase or lease for commercial investment by foreign organizations (4). Abyssinian governments of Ethiopia are systematically used land grabbing as a tool either to eradicate completely or to reduce indigenous peoples of Ethiopia particularly Oromo and generally Southern peoples in favor of Abyssinian identities. Both micro and macro scales of land grabbing have effectively resulted in disappearance of indigenous identities over time, because in agrarian society land is not only a fixed asset essential to produce sufficient amount of crops and animals to secure supply of food, but it is the foundation of identities (language, culture, and history) of a community or a nation. Changes to land use without consultation with traditional owners of the land, mainly by forceful displacement of indigenous peoples, can, in a long term, result in the disappearance of languages, cultures, and histories of the peoples traditionally identified by ancestral land. Both the expansion of amorphous towns and cities without integration of identities of indigenous peoples and large scale transfer of rural land to investors are the major political strategies of current Abyssinian government to successfully achieve the target of eradicating identities of indigenous peoples of Ethiopia in order to replace it with Abyssinian identities. Thus, problems associated with land grabbing become very complex in Oromia and Southern Ethiopia where the peoples are unrepresented by the Abyssinian government of Ethiopia.http://gadaa.com/oduu/25483/2014/04/22/deliberate-and-systematic-extermination-of-identities-of-indigenous-peoples-of-ethiopia-through-land-grabbing-1870-2014/#.U1Wk8iPYF14.facebook Read the Full Article (OromoPress.Blogspot.com):http://oromopress.blogspot.com/#!/2014/04/eprdfs-addis-oromia-special-zone-master.html
In 1907, Addis Ababa (Finfinnee) had Birbirsaa and Finfinne Hot Springs as its outskirts (border) on the western and southwestern direction. This is when Menelik II was still alive, and merely 21 years after the fall of the Oromo Finfinnee region under the Shoan Amhara kingdom led by Menelik II. On the eastern side, only few embassies were venturing out to the Eekka area (where today’s British Embassy is situated today was the city limit). Today, Addis Ababa has expanded close to ~1800% to what it used to be in 1907 – and in the process, millions of Oromo farmers who used to till and live around the outskirts have been murdered genocidally or ethnocidally (i.e. either directly killed or relocated to other peripheries of the Empire to die helplessly, or their Oromo heritages (culture/language) have been destroyed.) In other words, as the Addis Ababa city expands beyond limits, it has done so at the expense of the Oromo people living around it. The Habesha governments have been using the “expansion of Addis Ababa” as a means (a tool) to perpetrate genocide on the Oromo. Stopping the expansion of Addis Ababa means stopping the genocide on the Oromo living around it.
CNN report: There has been widespread protest by Oromo students in universities in Ethiopia against unpopular ‘Addis Ababa-Finfinnee surrounding integrated master plan’. Oromo students in Haromaya, Jimma, Ambo and Wollega universities held protests. Although officials in Oromia state and Addis Ababa city administration insist the plan only intends to develop Addis Ababa and its surrounding, Oromo students and the wider Oromo elites believe the plan is to displace farmers in the outskirts and suburban areas of the city, meet the growing demand for land, and weaken the Oromo identity. The Ethiopian constitution grants a special interest to the Oromia state regarding administrative, resource and other socio-economic matters in Addis Ababa, in its article 49 which never have been implemented. This has largely resulted in significant resistance within the ruling party, OPDO, in Oromia and a continues pressure to materialize the implementation. The protest against the doomed to fail master plan is held in four universities sofar. Yesterday (26/04/2014) at Wollega University, the infamous and notorious Federal police opened fire at innocent Oromo students. Reports and eye witness indicate unknown number of students were hurt and some have fled to the bushes. The people of Nekemete town were prevented from joining the resistance. Even then some of the residents broke through line of federal police force and joined the protest. At similar protest in Jimma university, the security forces picked more than 10 students and jailed them. Further 15 students in Ambo university were jailed. The uproar against the plan is resonating across different segments of Oromo society. A singer by name Jafar Yusuf was jailed last week that is believed to be because he released a single condemning the plan. The diaspora is is voicing its concerns through the newly launched diaspora based Oromia Media Network The security forces in Ethiopia are dominated by the Tigrayan minority who have been in power since the downfall of Derg communist regime in 1991. The Oromos are the most prosecuted in Ethiopia. More than 40000 Oromos are in jail, although the correct figure is hard to know.http://ireport.cnn.com/docs/DOC-1125264
April 26, 2014 (Oromo Free Speech) – Oromo students’ nonviolent protests are underway at Wallaggaa University against the plan (called the Addis Ababa Master Plan) to evict millions of Oromo farmers and dispossess them of their land in Oromian districts surrounding Finfinnee under the pretext of the “urban development of Addis Ababa.” According to published data, under the current TPLF regime, Addis Ababa has expanded by ~400% since 1991 (from ~13,763.3-ha in 1991 to ~52,706.2-ha in 2014 – see d
Gallant Oromo Students are Heroically Demanding their rights!
‘Gallant Oromo Students are heroically moving forward opposing Government’s unlawful and Unconstitutional plan to uproot Oromo Peasants from the outskirts of Finfine to create Room for settlers and trade Oromo land for its benefit. All peoples of nations and nationalities of Ethiopia must support Oromo Students and demand the regime to unconditionally stop its unlawful plans with immediate effect.’ http://sidamanationalregionalstate.blogspot.co.uk/
Dispossession and annexation of land from the Oromo people and other people of Ethiopia is part of TPLF’s original play book or master plan. Once they changed their strategy from seceding from Ethiopia to ruling Ethiopia, they were determined to dispossess the Oromos of their ancestral land.As everybody knows, the land policy in Ethiopia is that it does not belong to anybody but to the Ethiopian state. Who rules the Ethiopian state? -the TPLF regime rules it. In effect, they have made sure that all the land belongs to them and they have ascertained this legally. They have created this legal pretext to evict anybody they want.Their focus has mainly been the Oromo farmers. Under the guise of development, they have displaced thousands of Oromo farmers without any compensation forcing them to become beggars or laborers on their own ancestral land.The Tigryan led minority regime disguised behind multi ethnic puppet representatives will continue this trend until they change the whole demographic situation of Ethiopia, mainly of the Oromos.The current Oromo generation and all who stand for peace, justice and democracy in Ethiopia should fight this trend and put a stop to it. An injustice to one is injustice to all. This call includes the peace loving people of Tigray who have been duped by this regime.If this continues, it will reach a stage where it would be irreversible and would remain a shame and a wound on the history of the Oromo people-and this is a strategic goal of the TPLF from the very beginning.What everybody has to understand is that this is part of the regime’s grand strategic scheme to change the demography of Ethiopia when it comes to the Oromo people. In fact, they have also annexed huge chunk of the Amhara land in Gondar and other places in their pursuit to form a greater Tigray.How long will this shame continue? How long will this trick continue? How long will making the Oromos beggars on their ancestral land continue? What is life full of shame, slavery and dispossession in the 21st century?The TPLF regime disguised behind a prime minster from the South and an Oromo symbolic president would like the world to believe that they are purely doing well by pursuing development goals and who by any means speaks against what they do is against Ethiopia’s bright future.Any kind of development that is not in the best interest of the indigenous people, any kind of development that goes ahead without respecting the people’s interest, any kind of development that is based on dispossessing the people of their land and their properties by force is bound to have a negative and destructive consequence in the end.Unbalanced development dictated by the few with a far reaching strategic consequence to destroy a nation is bound to fail.It is time to rise up and stop the shame, denigration and destruction of a great nation. Life without freedom is meaningless!! http://ayyaantuu.com/horn-of-africa-news/dispossession-annexation-tplfs-strategic-goal/http://ayyaantuu.com/horn-of-africa-news/dispossession-annexation-tplfs-strategic-goal/VOA Afaan Oromo reporting on Oromo students peaceful demonstrations:http://www.youtube.com/watch?v=eeFLCX3ZDQ4http://www.youtube.com/watch?v=vzO3tr0rfZwhttps://www.youtube.com/watch?feature=player_embedded&v=tx8LqDvWSPEProtests Grow Over Addis Ababa’s Expansion
Oromo students in Ethiopia are ratcheting up opposition to the territorial expansion of the Horn of Africa nation’s capital, Addis Ababa. Thousands of students at all eight regional universities in Oromia, the largest of Ethiopia’s federal states, turned in recent days to demand an immediate halt to the city’s so-called “Integrated DevelopmentMaster Plan,” unveiled earlier this month.
Today, Tuesday 29 April, an estimated 25,000 people, including residents of Ambo town in central Oromia, participated in a city wide demonstration, in the largest show of opposition to the government’s plans to date. A handful of students have been injured and others arrested in protests at the campuses of Jimma, Haromaya, Ambo, Wollega, Metu, Bolu Hora, Adama and Maddawalabu universities, according to local reports.
Once dubbed a “sleeping beauty,” by Emperor Haile Selassie, Addis Ababa is an awakening city on the move. Vertically, buoyed by a growing economy and rural to urban migration, there is construction almost on every block — so much so that locals refer to it as “a city underconstruction.” The country’s first light rail transit which will connect several inner city neighbourhoods, being constructed with the help of the China Railway Group Ltd, is reported to be60% complete. Horizontally, over the last decade, not least due to an uptick in investment from returning Ethiopian expats from the U.S. and Western Europe, the city has expanded at a breakneck pace to swallow many surrounding towns.
Addis Ababa’s rapid urban sprawl is also getting noticed abroad. In 2013, it’s the only African city to make the Lonely Planet’s annual list of “top 10 cities to visit.” In April 2014, in its annual Global Cities Index, New York-based consultancy A.T. Kearney named Addis Ababa, “the third most likely city to advance its global positioning” in sub-Saharan Africa, only after Johannesburg and Nairobi. If it maintains the pace of development seen over the last five years, Kearney added, “the Ethiopian capital is also among the cities closing in fastest on the world leaders.”
Overlapping jurisdictions
Founded in 1886 by emperor Menelik II and his wife Empress Taytu Betul, Addis Ababa sits at the heart of the Oromia Regional State. According to the country’s constitution, while semi-autonomous, Addis Ababa is treated as a federal district with special privileges granted to the Oromia region, for which it also serves as the capital.
The Addis Ababa City Administration, the official governing body, has its own police, city council, budget and other public functions overseen by a mayor. The overlapping, vague territorial jurisdictions have always been the subject of controversy. Now contentions threaten to plunge the country into further unrest.
Home to an estimated 4 million people, Addis Ababa offers Ethiopia one of the few gateways to the outside world. The state-run Ethiopian airlines, one of the most profitable in Africa, serves 80 international cities with daily flights from Addis to Europe, different parts of Africa, the United States, Canada, Asia and the Middle East.
In addition to being the seat of the continental African Union, the city hosts a number of United Nations regional offices, including the United Nations Economic Commission for Africa. There are also more than 100 international missions and foreign embassies based in Addis, earning it the nickname of ‘Africa’s diplomatic capital.’ All these attributes require the city to continually grow to meet the needs and expectations of a global city.
City officials insist the new “master plan”, the 10th iteration since Addis Ababa began using modern city master plans in 1936, will mitigate the city’s disorganised growth and guide efforts to modernize it over the next 25 years.
According to leaked documents, the proposed plan will expand Addis Ababa’s boundaries to 1.1 million hectares, covering an area more than 20 times its current size. Under this plan, 36 surrounding Oromia towns and cities will come under Addis Ababa’s jurisdiction. Oromo students, opposition and activists say the plan will undermine Oromia’s constitutionally granted special interest.
A history of problematic growth
Addis Ababa’s spatial growth has always been contentious. The Oromo, original inhabitants of the land, have social, economic and historical ties to the city. Addis Ababa, which they call Finfinne, was conquered through invasion in 19th century. Since its founding, the city grew by leaps and bounds. But the expansion came at the expense of local farmers whose livelihoods and culture was uprooted in the process. At the time of its founding, the city grew “haphazardly” around the imperial palace, residences of other government officials and churches. Later, population and economic growth invited uncontrolled development of high-income, residential areas — still almost without any formal planning.
While the encroaching forces of urbanisation pushed out many Oromo farmers to surrounding towns and villages, those who remained behind were forced to learn a new language and embrace a city that did not value their existence. The city’s rulers then sought to erase the historical and cultural values of its indigenous people, including through the changing of original Oromo names.
Ultimately, this one-time bountiful farm and pasture land from which it draws the name Addis Ababa – meaning ‘new flower’ – where Oromos made laws under the shades of giant sycamore trees, grew foreign to them by the day. It is this traumatic sense of displacement that elicits deep passions, resentment and resistance from the Oromo community. The Oromo are Ethiopia’s single largest ethnic group, numbering over 25 million – around 35% of the total population – according to the 2007 census.
Ethiopia’s constitution makes a pivot to Addis Ababa’s unique place among the Oromo. Article 49 (5) of the constitution stipulates, “the special interest of the state of Oromia with respect to supply of services, the utilisation of resources and joint administrative matters.”
The Transitional Government of Ethiopia, which drafted the constitution, was fully cognisant of the potential conflicts of interest arising from Addis Ababa’s unbridled expansion, when it decided “to limit its expansion to the place where it was before 1991 and to give due attention to its vertical growth,” according to Feyera Abdissa, an urban researcher at Addis Ababa University.
But in the city’s 1997-2001 master plan, which has been in effect over the last decade, the city planners determined vertical growth posed key urbanisation challenges. In addition, most of Addis Ababa’s poor cannot afford to construct high-rise dwellings as per the new building standards. Officials also noted that the city’s relatively developed infrastructure and access to market attract the private investment necessary to bolster its coffers; the opening up to privatisation contributed to an upswing in investment.According to Abdissa, during this period, “54% of the total private investment applications submitted in the country requested to invest in and around Addis Ababa.” In order to meet the demand, city administration converted large tracts of forest and farmland in surrounding sub-cities into swelling urban dwellings, displacing local Oromo residents.
Local self-rule
In 2001, in what many saw as a conspiracy from federal authorities, the Oromia regional government decided to relocate its seat 100kms away, arguing that Addis Ababa was too “inconvenient” to develop the language, culture and history. The decision led to Oromia-wide protests and a brutal government crackdown, which left at least a dozen people, including high school students, dead. Hundreds of people were also arrested. In 2005, regional authorities reversed the decision amid internal pressures and protracted protests in the intervening years.
But the current opposition to the city’s expansion goes far beyond questions of self-rule. Each time Addis Ababa grew horizontally, it did so by absorbing surrounding Oromo sub-cities and villages. Many of the cities at the outskirts of the capital today, including Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta and Sebeta, were one-time industrious Oromo farmlands. While these cities enjoy a level of cooperation with Addis Ababa on security and other issues of mutual interest, they have all but lost their Oromo identity. If the proposed master plan is implemented, these cities will come directly under Addis Ababa City Administration — thereby the federal government, further complicating the jurisdictional issue.
Among many other compromises made possible by Ethiopia’s ethnic federalism, each state has adopted the use of its native tongue as the official language of education, business and public service. In theory, the country’s constitution also grants autonomous self-rule to regional states. Under this arrangement, each state makes its own laws and levy and collect taxes.
In contrast, municipalities that fall under federal jurisdiction, including Addis, are governed by their own city administrations and use Amharic, Ethiopia’s federal working language. For the Oromo, as in the past, the seceding of surrounding towns to Addis means a loss of their language and culture once more, even if today’s driving forces of urbanisation differ from the 19th century imperialist expansion.
As seen from its recent residential expansions into sub-cities on the peripheries such as Kotebe, Bole Bulbula, Bole Medhanialem, Makanisa and Keranyo, the semi-agrarian community, including small, informal business owners, were given few options. The city’s new code requires building high-rises that are beyond their subsistence means. Unable to comply with the new city development code, the locals were pressured into selling their land at very low prices and eke out a living in a city that faces chronic unemployment. As a result, the horizontal expansion and displacement of livelihoods turned a one time self-sufficient community into street beggars and day labourers.
Activists fear that the latest expansion is part of a grand plan to contain a resurgent Oromo nationalism. As witnessed during the 2001 protests, any attempt to alter Addis Ababa’s administrative limits, unites Oromos across religious, regional and political divides. Unless halted, with a steam of opposition already gathering in and outside of the country, the ongoing of protests show ominous signs.
In a glimpse of the fervent opposition that could quickly turn deadly, within weeks after the plan was unveiled, two young and upcoming Oromo artists have released new music singles lamenting the city’s historic social and cultural heritage. One of the singers, Jafar Yusef, 23, was arrestedthree days after releasing his musical rendition — and has reportedly been tortured. Despite the growing opposition, however, the Addis Ababa municipal authority is vowing to forge ahead with the plan, which they say was developed in consultation with a team of international and local urban planners. Federal Special Forces, known as Liyyu police, who have previously been implicated in serious human rights violations, have been dispatched to college towns to disperse the protests. Soldiers in military fatigues have laid siege to several campuses, preventing students from leaving, according to eyewitness reports.
Trouble at the top while those at the bottom lack the basic necessities
The city administration is also riddled by a crippling legacy of corruption, massive inefficiency and poor service delivery. Its homeless loiters in the crowded streets that are shared by cars, pedestrians and animals alike. There are few subsidised housing projects for poor and low-income families. Many of the residents lack clean drinking water, healthcare and basic education. While some progress had been made to upgrade the city’s squatter settlements, the city is full of dilapidated shacks. Despite poor drainage system and other infrastructural deficiencies, studies show that there is a general disregard for health and environmental hazards in Ethiopia’s urban redevelopment scheme.
A lot of these social and economic problems are caused by the city’s poorly conceived but dramatic urban expansion. In the last two-decades, in an effort to transform the city into a competitive metropolis, there have been an uptick in the construction of high-rise buildings, luxury hotels and condominiums, which displaced poorer inhabitants, including Oromo farmers. “No one is ensuring the displaced people find new homes, and there are no studies about what his happening to them,” Mara Gittleman of Tufts University observed.
Regardless, the outcome of the current controversy will likely test Ethiopia’s commitment to ethnic federalism. The advance of the proposed master plan would mean further estrangement between the Oromo masses and Oromia regional government. Long seen as a puppet of the federal regime, with substantial investment in cultural and infrastructural development, regional leaders are only beginning to sway public opinion. Allowing the master plan to proceed would engender that progress and prove suicidal for the Oromo Peoples’ Democratic Organization (OPDO), the Oromo element in Ethiopia’s ruling coalition. In the short run, the mounting public outcry may not hold much sway. The country’s one-time vibrant opposition is disarray and the ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF) has almost complete control of the political system.
The opposition to the expansion plans does not pose an immediate electoral threat to the EPRDF who, controlling the system as they do, are likely to claim an easy victory in next year’s elections. However, opposition, and the government’s possible aggressive response to it, could make Oromo-government relations more difficult. The government now has a choice, violently crackdown on protestors, labelling them “anti-development”, or engage with them as stakeholders representing historically marginalised communities. Ethiopia’s federal constitution suggests the latter course of action; sadly, recent history may suggest the former.
Correction 29/4/14: The article originally stated that Jafar Yusef was 29, rather than 23. This has been changed.
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Following the peaceful demonstrations held by Oromo students in nine Universities across Oromia [Haromaya, Jimma, Ambo, Adama, Bule Hora, Wallaga, Madda Walabu, Kotebe and Dire Dawa Universities], more than a dozen people are so far reported to have been killed by the TPLF mercenaries in Ambo (10) and Bale Robe (3). Today, the public outrage in Ambo that subsequently claimed 9 more lives and property losses came after the TPLF forces opened live rounds on demonstrators and killed a 9th grader, by the name Endale Desalegn (picture attached herewith). It is so revolting and heartbreaking to hear that these security forces gunned-down peaceful demonstrators for no other reason; but for they were simply asking their constitutionally protected rights be respected. As the entire Oromo nation is in deep agony following these tragic events happening across Oromia, 2nd May 2014 #OromoProtests ALERT: Muhaba Hussien, the lead actor in the Afaan Oromo drama ‘Sakaallaa’ has been in jail in Adama for last few days. Family and friends have been denied access. Unconfirmed report indicate that he might have been transferred, overnight, to Maekelawi along about 100 students and residents arrested from Adama and neighboring towns.Victim of Police shooting in Bale Robe, #Oromia,#Ethiopia during a protest against the new Addis Ababa Master Plan | April 30, 2014 Below is Finfinnee (Addis Ababa) University as invaded by Agazi/TPLF Army 1st May 2014
Disturbing Images of Oromo Students Injured By TPLF’s Military Police at a Peaceful/Nonviolent Rally in Wallaggaa, Oromia
Barsisaa isporti Tiquando kan ta’e suraa isaa kan armaan olitti argamu maqaan isaa Abdi Akmal kan jedhamu waraana TPLF n ajefameraa. Kumalaa Gudisa jirata magala amboo yerota’u kalesa galgala mana yalaa xiqur anbasa ti samuisa gubaa huna motuummaa wayaneen rasaasaan rukute subii guyyaa 1/05/2014 boqotee refi isa gara magala diree inciniti gefamaa jira. #OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira.#OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira. RIP kichuu Ayiii#OromoProtests photo of Alemayoo Urgesaa who was killed in Gudar during last week’s massacre. He was laid rest 5th May 2014. May he join our martyrs in heaven. #OromoProtests Barataa Taddasaa Gaashuu Barataa kutaa 9ffaa amboo Keessa gaafa 30/4/2014 rasaasa agaaziitiin wareegame jira.OROMO STUDENTS AND RESIDENTS INCLUDING KIDS OF AMBO FIRED BY ARMED TPLF& INJURED NOW IN AMBO HOSPITAL , 1ST MAY 2014 Humna hidhattota Wayyaane tiin Fanjii dhoyeen Barattota Universitii Haromayaa’rra miidhaan hamaa ga’ee jira. Kan wareegaman ni jiru, dhibbatti lakkawwamani’mmoo madayaaniiru” jedhama.2/04/”014. #OromoProtests #OromoProtests update 2nd May 2014; the number of students who were killed the bomb attack on Haromaya University campus has reached four. One died on the same day three passed away yesterday and today at Hiwot Fana hospital where this picture was taken. 10 students are still listed as critical in ICU. WARNING Gruesome and disturbing picture. 2nd May 2014, victims of TPLF’s voilence @Najjoo, Westwrn Oromia. Shamaran sadii fi dhira tokko Dhukassa federal midhamanii dhigni isaan gar malee kan dhangala’ee kunoo kana fakkata! @Nadjo Hospital!! 2nd May 2014, Oromia Innocent Oromo mother while she coming from market, attacked by Agazi, wayooooo wayooooooo!!! Uuuuuuuuuuuuuu 2nd May 2014,Oromo student Mohammed Abdulhamid shot dead by Agazi while at peaceful demonstrations at Balee Robee, Oromiyaa. GUYYA KALEESA HIRIRAA BALEE ROBEE KESSATI BARATOONI OROMOO KAN RASASSAN NU BIRAA AJJEEFAME BARATAA MOHAMMED ABDULHAMID JEDHAMAA UMRII DHAN IJOOLA WAGGA 21. #OromoProtests 2nd May 2014, Daarimuu, Abbaa booraa, Oromia Caamsaa 2/2014 Godina Iluu Abbaa booraa aanaa Daarimuu irratti fincila diddaa garbummaa geggeefameen qotee bulaan oromoo rasaasa poolisii federaalaan rukutame Hospitaala Karl Mattuu du’aaf jireenya gidduu jiruu dha. “Hiriyyottan koo lubbuu koo olchitaniif galanni koo guddadha. Kan na biraa lubbuun keessan darbeef waqayyoon lubbuu keessan haa yaadatu. Qabsa’aan ni kufa qabsoon itti fufa.” http://www.spreaker.com/user/ragabaa/roorroo-dachaa?sp_redirected=true #OromoProtests RIP Hachalu Jagama who was killed in Jibat while peacefully protesting. He was a university graduate, who was working as day laborer. Data from Oromia regional government show that less than a third of those who graduated in the last 2 years were able to land job. #OromoProtests Kumala Gudisa Bali who was shot by Agazi in Ambo on April 30 and passed away at Tikur Ambassa Hospital. May he join the rest of our martyrs in heaven.#OromoProtests body of Mekonnen Hirpa who was killed at Madda Walabu by University by Agazi. May he join the rest of our martyrs in heaven. Your sacrifice will not be in vain.#OromoProtests Student Abbabaa Xilahun, statistics 3rd year shot wounded by Agazi and denied medical treatments requires. Kun Abbabaa Xilaahun, barataa istaatistiksii waggaa lammafati. Bombii magaalaa Haroomaayatti dhoo’een madaaye. Doktoroonni Hospitaala Hiwoot Faanaa doorsisni poolisootaan nurra gahaa jiru tajaajila fayyaa bifa tasgabbayeen kennuu nu hanqise jedhuun komatu. Mothers of Oromo students crying for their lost sons and daughters killed by TPLF snipers http://dhaamsaogeetti13.wordpress.com/2014/05/03/in-review-photos-from-the-oromoprotests-against-the-addis-ababa-master-plan-and-for-the-rights-of-oromiyaa-over-finfinne-03-05-14/https://www.youtube.com/watch?feature=player_embedded&v=ndJ1NE0qV_Mhttp://www.youtube.com/watch?v=pkQyKa4JP2chttp://www.youtube.com/watch?v=Z3_AWytE16g
BREAKING NEWS: MASS ARREST AND KILLING OF UNIVERSITY STUDENTS!!!
The recent plan to partition Finfine (Addis Ababa) by the current regime has received a single, united and resounding NO from Oromo’s all across the globe. Ethiopia’s plan to partition large portions of land that belongs to Oromo’s in a pseudo-quasi excuse of expanding the capital city is not only unlawful, but an unprecedented move. The Ethiopian constitution, although vague and widely disapproved by citizens grants special interest to the state of Oromia in regards to administrative and resource management in the capital city. However, the government has chosen to ignore the interests of Oromo’s, the state of Oromia, and its own constitution with its unprecedented move to dislocate thousands of Oromo’s in the interest of expanding the capital city. Not only does this violate Ethiopia’s own constitution, but that of many globally accepted governing bodies. According to Article 14 of the African Charter on Human and People’s Rights, “The right to property shall be guaranteed. It may only be encroached upon in the in¬terest of public need or in the general interest of the community and in accordance with the provisions of appropriate laws.” Furthermore, article 21 (2) states, “In case of spoliation the dispossessed people shall have the right to the lawful recovery of its property as well as to an adequate compensation.” The current regime has broken its own law as well as that of the African Charter on Human and People’s Rights. Ironically, Finfine is home to the African Union, however, the unelected and dictatorial regime continues to unjustifiably remove Oromo’s mostly peasants who depend on the land for livelihood from surrounding areas in Finfine. The African Union must stand in unison with Oromo’s, lawful owners of the land and hold the Ethiopian regime to account for breaking the Charter on Human and People’s Rights. Otherwise, what is the purpose of such organization if it cannot legally protect disenfranchised citizens from aggression of unelected and illegitimate government? In addition to AU’s Charter, globally accepted governing norms dictate the Ethiopian regime has broken international laws far too many times. The latest one should be the last if the world legitimately expects the Oromo people and other ethnic groups throughout Ethiopia to live in peace without fear of losing life, liberty, and property. According to one of the most recognized governing bodies in the world, the United Nations in Article 17 of the Universal Declaration of Human Rights states: “1. everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his [or her] property.” Given this UN declaration as well as that of the African Union’s Charter, the Oromo’s are not only legitimate owners of the land, but should legally be entitled to protection from these governing bodies. These governing bodies are obligated to STOP the mass discrimination, injustice, and growing inequality toward Oromo’s and should immediately put in place mechanism to protect over 40 million Oromo’s. After all, the language Oromiffa is the fourth widely spoken language in Africa, which suggests the depth of Oromo population. Oromo’s have been victimized for far too long and can no longer remain silent, so it is in the international community’s interest and obligation to step in and mitigate this matter before further escalation. In addition to violating the rights of land owners, Ethiopia continues to further disregard human rights. In a widely condemned move, the regime has sent armed federal troops to Universities across the country to suppress the voices of countless students who are peacefully protesting the partition plan. Countless students have been beaten, arrested, and 8 have been confirmed dead, a number that is expected to sharply increase as crackdown on peaceful protesters intensifies. Government officials who ordered armed federal troops to open fire on innocent protesters should be brought to justice. This is a heinous crime against humanity. The mere fact the Ethiopian regime has no regard for its young citizenry is a concern that should cause individuals and governments all over the world to openly condemn and unequivocally voice their grave concern! Oromo’s have been victims at the hands of various Ethiopian regimes for nearly a century. However, in this day and age where social media has proven it can topple dictatorships like the recent Arab Spring in North Africa and the Middle East, we the people can bring about change with a united and resounding voice of disapproval for the current unelected regime. Oromo’s have suffered enough under brutal regimes and more than 23 years of power for a single party is beyond ample time, in fact it is quite absurd by western standards, therefore, immediate change of government is not only necessary, but a must to end all atrocities! Therefore, those in the west who enjoy unparalleled freedom must speak up for over 45,000 voiceless Oromo’s languishing in Ethiopia’s inhumane prisons, current students suffering for voicing their concern, and the mass number of Oromo’s who are forced to vacate their ancestral land. Whether one voices their opinion through social media, by word of mouth, letters to elected officials, or simply contacting international media’s like CNN, BBC, Al Jazeera etc… we must exercise our right to voice our opinion. Innocent students were brutally beat and killed for simply exercising their inherent right guaranteed by UN’s Universal Declaration of Human Rights, a right those in the west so often take for granted. Thus, silence is no longer an option, let us all unite to support Oromo students, prisoners, and landowners throughout Ethiopia! http://www.oromotv.com/breaking-news-mass-arrest-and-killing-of-university-students-3/https://www.youtube.com/watch?feature=player_embedded&v=h4STfZRg_28
Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF Regime
OLF Press Release The level of repression and exploitation exacted by the successive regimes of Ethiopia on the subject peoples under their rule in general and the Oromo people in particular has been so unbearable that the people are in constant revolt. It has also been the case that, instead of providing peaceful resolution to a demand peacefully raised, the successive regimes have opted to violently suppress by daylight massacre, detention and torture, looting, evicting and forcing them to leave the country. Hundreds of students have been dismissed from their learning institutions. This revolt, spearheaded by the Oromo youth in general and the students in particular, has currently transformed into an Oromia wide total popular uprising. The response of the regime has, however, remained the same except this time adding the fashionable camouflage pretext of terrorism and heightened intensity of the repression. This has been the case in Ambo, Madda Walabou, Dambi Doolloo, Naqamte, Geedoo, Horroo Guduruu, Baalee and Ciroo in Oromia; and Maqalee in Tigray as well Gojjam in Amhara region, by the direct order from the Tigray Peoples Liberation Front (TPLF) leaders in the last 22 years. Tens of peaceful demonstrators, including children under the age of 10, have been massacred in Ambo, Madda Walabou yesterday April 30, 2014. Hand grenades have been deliberately thrown on student demonstrators in Ambo and Haramaya Universities causing several death and serious wounds. More have been detained. Indiscriminate severe beating, including elderly, women and children by Federal Police and militia, is widespread. The OLF condemns the perpetration of these atrocities and holds, the Prime Minister of the regime, the army, federal police and security chiefs, directly responsible for these crimes selectively targeting the Oromo, who peacefully presented their legitimate demands. The OLF renews its call on the Oromo nationals who are serving in the armed forces of this regime not only to refrain from partaking in this crime against their parents, siblings and children; but also to resist and stand in defense of their kin and kith and other civilians. We call upon the Oromo people both inside and outside the country, to realize that we have been pushed to the limit. The only way out of this and to redeem the agony visited upon us for the past is to fight back in unison. We specially call upon you in the Diaspora to act on behalf of your brethren, who are under siege, and urge the nations who host you to discharge their responsibility as government and a community of human beings towards the long suffering Oromo and other peoples under the criminal TPLF regime. We urge again and again that the international community, human rights and organizations and governments for democracy to use their influence and do all they can to stop the ongoing atrocity against the Oromo people. Failure to act immediately will be tantamount to condoning. Victory to the Oromo People! Oromo Liberation Front May 01, 2014
Latest News: Godina Wallaggaa lixaa aan aa Ganjii Mana barum saa sadarkaa lammaff aa Ganjii Ganjii kee ssatti Barattootni H iriira gaggeessun dh aadannoo dhageessisu u irratti argamu
Witnesses say Ethiopian police have killed at least 17 protesters during demonstrations in Ethiopia’s Oromia region against plans to annex territory to expand the capital, Addis Ababa. Authorities put the protest-related death toll at 11 and have not said how the demonstrators were killed. The main opposition party says 17 people were killed while witnesses and residents say the death toll is much higher. Residents say that an elite government security force opened fire on protesters at three university campuses. The demonstrations erupted last week against plans by the Ethiopian government to incorporate part of Oromia into the capital. Oromia is Ethiopia’s largest region and Oromos are the country’s largest ethnic group. Oromos say the government wants to weaken their political power. They say expanding the capital threatens the local language, which is not taught in Addis Ababa schools. – VOA Newshttp://gadaa.com/oduu/25780/2014/05/02/voa-deadly-protests-in-ethiopia-over-plans-to-expand-capital/#.U2PO0unJ7BY.facebookhttps://www.youtube.com/watch?feature=player_embedded&v=nQ3x0L9wfpUhttps://www.youtube.com/watch?feature=player_embedded&v=821Ijw2GoXM Partial lists of Oromo students of Adama University kidnapped by Agazi and the whereabouts are not know: as of 3rd May 2014 Barattoota University Adaamaa Kaleessa Guyyaa 5/1/2014 Mana Hidhaatti Guuran Keessaa Kan Ammaaf Maqaa Isaanii Arganne Armaan Gaditti Laalaa…
‘Poverty is not merely going hungry; it means lack of resources like land or education to make out a living; means lack of employment; means lack of access to some basic needs of life like health services, education, food etc., means lack of voice to be heard and ability to influence the formulation of policies or implementation of programs by the government.
Poverty may also be understood as an aspect of unequal social status and inequitable social relationships, experienced as social exclusion, dependency, and diminished capacity to participate, or to develop meaningful connections with other people in society. This is of considerable relevance to the Indian situation. …Dominant sections of ethnicity in the society controls the political conditions and assets, depriving the marginalized from having access to these economic assets. ‘
Definition : Poverty is a situation where the individual or community lack the resources, ability to meet the basic needs of life.
Relative Poverty: Refers to lacking a usual or socially acceptable level of resources or income as compared with others within a society or country.
Penury : Extreme poverty.
Absolute Poverty: is destitution wherein one lacks basic human needs including clean water, food, clothing, shelter, health cover and education.
The World Bank defines poverty in absolute terms. According to them, the poverty is classified into:
Extreme Poverty : Living on less than US $1.25 per day
Moderate Poverty : Living on less than US $2 a day
Rome Declaration on #Nutrition, endorsed by over 170 countries, enshrines everyone’s right to have access to safe, sufficient and nutritious #food and commits governments to preventing malnutrition in all its forms, including hunger, micronutrient deficiencies and obesity.
The second International Conference on Nutrition (ICN2) endorsed a political outcome document, the Rome Declaration on Nutrition and an accompanying technical Framework for Action to guide its implementation. The Declaration commits countries to eradicate hunger and prevent all forms of malnutrition worldwide – particularly undernutrition in children, anaemia in women and children, among other micronutrient deficiencies – as well as reverse the trend in obesity. It aims to do this by increasing investments in food systems to improve people’s diets and nutrition. The Framework proposes the creation of an enabling environment for effective action and for strengthening sustainable food systems, including through investments in pro-poor agriculture and smallholder agriculture to improve diets and raise levels of nutrition; nutrition education and information; social protection; strengthened health systems for addressing specific conditions; improved water, sanitation and hygiene; and improved food safety.
The absolute number of hungry people—which takes into account both progress against hunger and population growth—fell in most regions. The exceptions were Sub-Saharan Africa, North Africa, and West Asia.
The 2014 FAO’s report which is published in September indicates that while Sub-Saharan Africa is the worst of all regions in prevalence of undernourishment and food insecurity, Ethiopia (ranking no.1) is the worst of all African countries as 32 .9 million people are suffering from chronic undernourishment and food insecurity. Which means Ethiopia has one of the highest levels of food insecurity in the world, in which more than 35% of its total population is chronically undernourished.
FAO in its key findings reports that: overall, the results confirm that developing countries have made significant progress in improving food security and nutrition, but that progress has been uneven across both regions and food security dimensions. Food availability remains a major element of food insecurity in the poorer regions of the world, notably sub-Saharan Africa and parts of Southern Asia, where progress has been relatively limited. Access to food has improved fast and significantly in countries that have experienced rapid overall economic progress, notably in Eastern and South-Eastern Asia.Access has also improved in Southern Asia and Latin America, but only in countries with adequate safety nets and other forms of social protection. By contrast, access is still a challenge in Sub Saharan Africa, where income growth has been sluggish, poverty rates have remained high and rural infrastructure remains limited and has often deteriorated.
According to the new report, many developing countries have made significant progress in improving food security and nutrition, but this progress has been uneven across both regions and dimensions of food security. Large challenges remain in the area of food utilization. Despite considerable improvements over the last two decades, stunting, underweight and micronutrient deficiencies remain stubbornly high, even where availability and access no longer pose problems. At the same time, access to food remains an important challenge for many developing countries, even if significant progress has been made over the last two decades, due to income growth and poverty reduction in many countries.Food availability has also improved considerably over the past two decades, with more food available than ever and international food price volatility before. This increase is reflected in the improved adequacy of dietary energy and higher average supplies of protein. Of the four dimensions, the least progress has been made in stability, reflecting the effects of growing political instability.Overall, the analyses reveal positive trends, but it also masks important divergences across various sub- regions. The two sub- regions that have made the least headway are sub-Saharan Africa and Southern Asia, with almost all indicators still pointing to low levels of food security.On the other hand, Eastern (including South Eastern) Asia and Latin America have made the most progress in improving food security, with Eastern Asia experiencing rapid progress on all four dimensions over the past two decades.The greatest food security challenges overall remain in sub-Saharan Africa, which has seen particularly slow progress in improving access to food, with sluggish income growth, high poverty rates and poor infrastructure, which hampers physical and distributional access. Food availability remains low, even though energy and protein supplies have improved. Food utilization remains a major concern, as indicated by the high anthropometric prevalence of stunted and underweight children under five years of age. Limited progress has been made in improving access to safe drinking-water and providing adequate sanitation facilities, while the region continues to face challenges in improving dietary quality and diversity, particularly for the poor. The stability of food supplies has deteriorated, mainly owing to political instability, war and civil strife.
Prevalence of undernourishment in Africa/ #Ethiopia
Summary of Africa Scorecard on Number of People in State of Undernourishment / Hunger Country Name and Number of People in State of Undernourishment / Hunger (2012-2014, Millions):-
1st Ethiopia ( 32.9 million)
2nd Tanzania (17.0)
3 Nigeria (11.2)
4 Kenya (10.8)
5 Uganda (9.7)
6 Mozambique (7.2)
7 Zambia (7.0)
8 Madagascar (7.0)
9 Chad (4.5)
10 Zimbabwe (4.5)
11 Rwanda (4.0)
12 Angola (3.9)
13 Malawi (3.6)
14 Burkina Faso (3.5)
15 Ivory Coast (3.0)
16 Senegal (2.4)
17 Cameroon (2.3)
18 Guinea (2.1)
19 Algeria (2.1)
20 Niger 2.0
21 Central Africa Republic (1.7)
22 Sierra Leone (1.6)
23 Morocco (1.5)
24 Benin (1.0)
25 Togo (1.0)
26 Namibia (.9)
27 Botswana (.05)
28 Guinea Bissau (.03)
29 Swaziland (.03)
30 Djibouti (.02)
31. Lesotho (.02)
Data for South Africa, Sao Tome and Principal, Gabon, Ghana, Mali, Tunisia, Mauritius and Egypt indicate that Prevalence of undernourishment is insignificant or under .01 million. There are no reported data for some countries such as Libya, Sudan, Eritrea, Somalia, Burundi and Gambia.
Read more @ The State of Food Insecurity in the World Strengthening the enabling environment for food security and nutritionhttp://www.fao.org/3/a-i4030e.pdf
In the context of weak land governance and insecure land tenure (estimates suggest that per cent of rural land in Africa is registered), there is a serious risk that mega-PPPs will lead to the dispossession or expropriation of local communities in the name of investment.
Inequality is already significant in Africa. Measurements such as the Gini-coefficient show that inequality on the continent is second only to Latin America in its severity. Land transfers to investors threaten to worsen this inequality by creating ‘agricultural dualism’ between large and small farms. This process will remove already diminishing plots of land from family farmers; while the co-existence of large and small farms has been shown to drive inequality and conflict in other contexts.Also, equitable agricultural development requires diverse forms of support to account for ‘different rural worlds’, including contract oversight for commercial producers, the development of local markets for poorer farmers, and job-creation and social protection for marginal groups.
Mega-PPP projects are unlikely to deliver this type of agenda, instead focussing on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Not So Mega?
The risky business of large-scale PPPs in African agriculture
By Robin Willoughby, Food and Climate Justice policy adviser at Oxfam GB and leader of Oxfam International’s agricultural investment policy work.
At a large summit on the future of African agriculture last week, the buzzwords were ‘investment opportunities’, ‘transformation’ and ‘public-private partnerships.’
Despite the worthy aims of the hosts ‘A Green Revolution for Africa (AGRA)’, discussion of poverty, rights, gender or inequality was rather absent from the plenary.
The risks of large scale public-private partnership (mega-PPPs) are enormous, particularly in the areas targeted for investment. Huge land transfers are a core component of the mega-PPP agenda.
Mega-PPP projects are focussing less on the needs of poor small-scale farmers and more on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Last week, I attended a large summit on the future of African agriculture in Addis Ababa, hosted by A Green Revolution for Africa (AGRA).
My participation really made me reflect on the problems of ‘groupthink’ within these types of conference, with each of the participants taking it in turns to stand on the podium and agree with one another more and more vociferously. The buzzwords were ‘investment opportunities’, ‘transformation’ and ‘public-private partnerships.’
This narrative is to be expected at a private sector agri-investment conference – but seems confusing when this type of meet-up is designed by philanthropic organisations to address rural poverty and the widespread challenges in African farming. Despite the worthy aims of AGRA, discussion of poverty, rights, gender or inequality was almost entirely absent from the plenary.
As one of the other participants said to me: “if everything is going so well – why are we all here?”
At the summit, I launched an Oxfam Briefing Paper on large-scale public-private partnerships initiatives, which echoes some of these themes.
The report points out that despite the large amount of hype around mega-PPPs such as the New Alliance for Food Security and Nutrition, GROW Africa, and numerous growth corridor initiatives – there is very little robust evidence on the proposed benefits of these arrangements, around who bears the risks or who holds the power in decision making.
So where do the risks and benefits lie?
The paper shows that public-private partnerships can play an important role in supporting farmers. For example, smaller-scale initiatives such as micro-credit, weather-index insurance and attempts to link farmers into markets offer useful examples of PPPs – particularly when they are co-designed with end-users and local communities.
Oxfam’s work with consumer goods company Unilever in a targeted partnership called Project Sunrise shows that well-designed partnerships can also be used for innovation and learning.
But the risks of mega-PPPs are enormous, particularly in the areas targeted for investment.
Threats to land rights Land transfers are a core component of the mega-PPP agenda. The total amount of land pegged for investment within just five countries hosting growth corridor initiatives (Tanzania, Mozambique, Malawi, Ghana and Burkina Faso) stands at over 750,000 km² – the size of a country such as France or Ukraine.
Not all of this land will be leased to investors, but the initial offering in these countries stands at 12,500 km² (over 1.2 million hectares) – the amount of land currently in agricultural production in Senegal or Zambia.
In the context of weak land governance and insecure land tenure (estimates suggest that per cent of rural land in Africa is registered), there is a serious risk that mega-PPPs will lead to the dispossession or expropriation of local communities in the name of investment.
The pricing of land can also be set at extraordinarily low levels. The GROW Africa initiative advertised land for lease in Mozambique for $1 per hectare per annum over 50 years. This is around 2,000 times cheaper than comparable land in Brazil – raising concerns that African governments are seriously undervaluing their core assets.
Worsening inequality Inequality is already significant in Africa. Measurements such as the Gini-coefficient show that inequality on the continent is second only to Latin America in its severity.
Land transfers to investors threaten to worsen this inequality by creating ‘agricultural dualism’ between large and small farms. This process will remove already diminishing plots of land from family farmers; while the co-existence of large and small farms has been shown to drive inequality and conflict in other contexts.
Also, equitable agricultural development requires diverse forms of support to account for ‘different rural worlds’, including contract oversight for commercial producers, the development of local markets for poorer farmers, and job-creation and social protection for marginal groups.
Mega-PPP projects are unlikely to deliver this type of agenda, instead focussing on wealthier, more ‘commercially viable’ farmers and bigger, politically well-connected companies.
Asymmetries of power Finally, for any form of large-scale public-private partnership to be effective, it requires effective governance to ensure a fair sharing of risks and benefits; and regulation to ensure that more powerful players do not use political and economic clout to capture a dominant position in the market.
These conditions of good governance do not exist, on the whole, in most African countries.
The asymmetries of power within these arrangements can be enormous. In the SAGCOT programme (a mega-PPP in Tanzania), four large seed and agrichemical companies involved in the initiative have combined annual revenues of nearly US$100 billion. That is more than triple the size of the Tanzanian economy.
This raises serious concerns that these companies could lobby for policies that are in their interest and squeeze out small- and medium size enterprise from burgeoning domestic markets.
What are the alternatives? Is there an alternative to the mega-PPP vision of agricultural development? I think so:
Public sector investment in research and development, extension services and targeted subsidies for credit can spread the benefits of agricultural investment widely and encourage private sector participation in the sector. Currently, governments in Sub-Saharan Africa only spend 5 per cent of their total annual budget on the sector, which is unforgivably low.
Securing land rights for local communities. This will help to ensure that communities within the target area for these schemes are not dispossessed in the name of investment. Secure land tenure also encourages smallholders to invest for themselves in land and productive activities.
Finally, alternative business models such as the development of producer organisations and the clever use of subsidies to encourage local processing facilities can develop agricultural markets without the need for ‘hub’ plantation farms or growth corridors. These models should be explored in more depth as part of a more inclusive PPP agenda.
With some US$6 billion of donor aid committed to further the aims of the New Alliance and $1.5 billion earmarked for growth corridor initiatives, mega-PPPs lead to a fundamental question. Would this money be better spent on lower risk models of agricultural development that give a greater share of the benefits to the poor?
September 2, 2014 (The baines report) — Poverty can easily be seen throughout the capital of Ethiopia, but nowhere is it more evident than when you pass a beggar on the street. Beggars are everywhere in Addis Ababa, and they represent a vast range of demographics. There are men, women, children of all ages and conditions– some with their mothers, some without, and the severely disabled.
Older children, rather than begging, try to sell you gum or clean your shoes, while the younger children walk in front of you asking for money or food, not leaving you until they spot another person to ask. The women are often with young children, sometimes babies, and usually with more than one. I was once walking down the street and a young child no older than 2 or 3 who was being held by his mother made the signal they all make to ask for food or money while calling me sister. I thought this child probably learned this signal before he even learned how to speak. Women are often seen grilling corn on the sidewalk on a small grill to sell to people passing by.
I have been told the severely disabled have most likely suffered from stunting, polio or the war. I have seen men with disfigured legs so mangled that they can not walk but instead drag themselves down the sidewalk. Others are in wheelchairs and unable to walk. And this city is not easy for the disabled. The sidewalks, where they exist, are not always flat and not always paved. There are also often giant holes in the middle of the sidewalk or loose concrete slabs covering gutters. On the main roads, near where I’m staying there are tarps and blankets off to the side of the road where the beggars must sleep or live.
It is a very difficult scene to walk through. You want to help them all and give everyone a little bit of money or food. But there are so many it would be nearly impossible to give to them all. We have been told to not give to beggars because once you give to one you will be surrounded by others. When people do give money to beggars it is often very small bills or coins that will not go very far.
I have often wondered how much money they actually receive. Perhaps it would be beneficial to do more in depth look at why these people became beggars and where they come from. After a cursory search for research and reports on beggars in Addis Ababa, I found very little. There is a study on the disabled beggars and a report focusing on children. There is a documentary that follows two women who come to the capital from a rural town and become beggars in order to raise money for their family when climate change creates a food shortage.
Both the government of Ethiopia and large NGO’s, like USAID and the UN, are working to stop the “cycle of poverty.” There are major health and nutrition projects being implemented all over the country, but these are long-term projects that do not address the immediate needs of people on the streets. Short term solutions such as creating shelters or centers for the disabled and homeless could allow beggars more opportunities for housing but could also generate income potential through workshops and other skill development programs.
‘Most of the time we simply do not know enough to assert accurate growth rates. There are also known biases and manipulations. Ethiopia, for example, is notable for having long-standing disagreements with the IMF regarding their growth rates. Whereas the official numbers have been quoted in double digits for the past decade, a thorough analysis suggested the actual growth rates were around 5 to 6 percent per annum. More generally, one study used satellite imaging of nighttime lights to calculate alternative growth rates, and found that authoritarian regimes overstate reported rates of growth by about 0.5 to 1.5 percentage points. Another recent study argues that inflation is systematically understated in African countries – which in turn means that growth and poverty reduction is overstated.’ http://africanarguments.org/2014/08/26/why-saying-seven-out-of-ten-fastest-growing-economies-are-in-africa-carries-no-real-meaning-by-morten-jerven/
Why saying ‘seven out of ten fastest growing economies are in Africa’ carries no real meaning
By Morten Jerven @ AfricanArguments
Before, during and after the US Africa summit one of the most frequently repeated factoids supporting the Africa Rising meme was that ‘seven out of ten fastest growing economies are in Africa.’ In reality this is both a far less accurate and much less impressive statistic than it sounds. More generally, narratives on African economic development tend to be loosely connected to facts, and instead are driven more by hype.
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The ‘seven out of ten’ meme derives from a data exercise done in 2011 by The Economist. The exercise excluded countries with a population of less than 10 million and also the post-conflict booming Iraq and Afghanistan. This left 81 countries, 28 of them in Africa (more than 3 out of 10) and, if you take out the OECD countries from the sample, (which are unlikely to grow at more than 7 percent per annum), you find that every second economy in the sample is in Africa. It might not give the same rhetorical effect to say: ‘on average some African economies are expected to grow slightly faster than other non-OECD countries,’ but that would be more accurate.
And before we literally get ahead of ourselves (The Economist was reporting forecasts made for 2011 to 2015) there is a difference between forecasted and actually measured growth. According to John Kenneth Galbraith, the only function of economic forecasting is to make astrology look respectable. So how good is the IMF at forecasting growth in Low Income Countries?
According to their own evaluation, IMF forecasts “over-predicted GDP growth and under-predicted inflation.” Another study looked at the difference between the forecasts and the subsequent growth revisions in low income countries, and found that “output data revisions in low-income countries are, on average, larger than in other countries, and that they are much more optimistic.” Forecasts are systematically optimistic all over the world, but in Low Income Countries even more so.
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Among those on the list of the fastest growers were countries like Nigeria, Ghana and Ethiopia. The news that both Nigerian and Ghanaian GDP doubled following the introduction of new benchmark years for estimating GDP in 2010 and 2014 should remind us that the pinpoint accuracy of these growth estimates is lacking. How confident should you be about a 7 percent growth rate when 50 percent of the economy is missing in the official baseline? Recent growth in countries with outdated base years is also overstated.
While Ghana has reportedly had the highest growth rates in the world over the past years, a peer review of the Ghana national accounts noted that “neither a national census of agriculture nor other surveys, such as a crop and live-stock survey, have been conducted…there is no survey to provide benchmark data for construction, domestic trade and services.” It was recently reported that an economic census is being planned for next year. What we do know is that Ghana (together with Zambia, another of the projected ‘top ten growers’) has returned to the IMF to seek assistance following their entry into international lending markets.
Most of the time we simply do not know enough to assert accurate growth rates. There are also known biases and manipulations. Ethiopia, for example, is notable for having long-standing disagreements with the IMF regarding their growth rates. Whereas the official numbers have been quoted in double digits for the past decade, a thorough analysis suggested the actual growth rates were around 5 to 6 percent per annum. More generally, one study used satellite imaging of nighttime lights to calculate alternative growth rates, and found that authoritarian regimes overstate reported rates of growth by about 0.5 to 1.5 percentage points. Another recent study argues that inflation is systematically understated in African countries – which in turn means that growth and poverty reduction is overstated.
***
Data bias is carried across from economic growth to other metrics. The pressure on scholars, journalists and other commentators to say something general about ‘Africa’ is relentless, and so the general rule is to oblige willingly. When talking about average trends in African politics and opinion, analysis is influence by the availability of survey data, such as Afrobarometer, and the data availability is biased. According to Kim Yi Donne, on The Washington Post’s ‘Monkey Cage’ blog, of the 15 African countries with the lowest Polity IV rankings, only seven have ever been included in the Afrobarometer, whereas all but one African country rated as a democracy by the same index is included.
Any quantitative study which says something about the relationship between growth and trends in inequality and poverty, relies on the availability of household survey data. One paper boldly stated that African Poverty is Falling…Much Faster than You Think! The data basis was very sparse and unevenly distributed. There were no data points for Angola, Congo, Comoros, Cape Verde, D.R. Congo, Eritrea, Equatorial Guinea, Seychelles, Togo, Sao Tome and Principe, Chad, Liberia, and Sudan. In addition, six countries only have one survey. The database included no observations since 2004 – so the trend in poverty was based entirely on conjecture. Famously you need at least two data points to draw a line. Yet the study included a graph of poverty lines in the Democratic Republic of Congo from 1970 to 2006 – based on zero data points.
A result of doubts about the accuracy of the official evidence, and a dearth of evidence on income distributions, scholars have turned to other measurements. Data on access to education and ownership of goods such as television sets from Demographic and Health Surveys were used to compile new asset indices. In turn, these data were used to proxy economic growth and in place of having a measure of the middle class. In both cases the data may paint a misleadingly positive picture. While claiming to describe all of Africa over the past two decades, these surveys are only available for some countries sometimes.
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The statement ‘seven out of ten fastest growing economies are in Africa’ carries no real meaning. To utter it is merely stating that you subscribe to the hype. It is particularly frustrating, and it surely stands in way of objective evaluation, that the narratives in African Economic Development switches from one extreme to the other so swiftly. The truth lies somewhere between the ‘miracles’ and ‘tragedies’. It is nothing short of stunning that in a matter of 3-4 years the most famous phrase relating to African economies has turned from ‘Bottom Billion’ to ‘Africa Rising’.
Because of a lack of awareness on historical data on economic growth it was long claimed that Africa was suffering “a chronic failure of growth”, but growth is not new to the African economies, growth has been recurring. There is no doubt that there are more goods leaving and entering the African continent today than fifteen years ago. More roads and hotels are being built and more capital is flowing in and out of the African continent than before. But what is the real pace of economic growth? Does the increase in the volume of transaction result in a sustained increase in living standards? The evidence does not yet readily provide us with an answer. It is the job of scholars to give tempered assessments that navigate between what is make-believe and what passes as plausible evidence.
Morten Jerven is Associate Professor at the Simon Fraser University, School for International Studies. His book Poor Numbers: how we are misled by African development statistics and what to do about it is published by Cornell University Press. @MJerven
Since the term “data revolution” was introduced, there has been a flurry of activity to define, develop, and implement an agenda to transform the collection, use, and distribution of development statistics. That makes sense. Assessing the international community’s next development agenda, regardless of its details, will be impossible without accurate data.
Yet, in Sub-Saharan Africa – the region with the most potential for progress under the forthcoming Sustainable Development Goals – accurate data are severely lacking. From 1990 to 2009, only one Sub-Saharan country had data on all 12 indicators established in 2000 by the Millennium Development Goals. Indeed, of the 60 countries with complete vital statistics, not one is in Africa. While most African countries have likely experienced economic growth during the last decade, the accuracy of the data on which growth estimates are based – not to mention data on inflation, food production, education, and vaccination rates – remains far from adequate.
Inaccurate data can have serious consequences. Consider Nigeria’s experience earlier this year, when GDP rebasing showed that the economy was nearly 90% larger than previously thought. The distorted picture of Nigeria’s economy provided by the previous statistics likely led to misguided decisions regarding private investment, credit ratings, and taxation. Moreover, it meant that Nigeria was allocated more international aid than it merited – aid that could have gone to needier countries.
Contrary to popular belief, the constraints on the production and use of basic data stem not from a shortage of technical capacity and knowhow, but from underlying political and systemic challenges. For starters, national statistical offices often lack the institutional autonomy needed to protect the integrity of data, production of which thus tends to be influenced by political forces and special interest groups.
Poorly designed policies also undermine the accuracy of data. For example, governments and donors sometimes tie funding to self-reported measures, which creates incentives for recipients to over-report key data like vaccination or school-enrollment rates. Without effective oversight, these well-intentioned efforts to reward progress can go awry.
Despite these failings, national governments and international donors continue to devote far too few resources to ensuring the collection of adequate data. Only 2% of official development aid is earmarked for improving the quality of statistics – an amount wholly insufficient to assess accurately the impact of the other 98% of aid. And governments’ dependency on donors to fund and gather their core statistics is unsustainable.
In fact, stronger national statistical systems are the first step toward improving the accuracy, timeliness, and availability of the data that are essential to calculating almost any major economic or social-welfare indicator. These include statistics on births and deaths; growth and poverty; tax and trade; health, education, and safety; and land and the environment.
Developing such systems is an ambitious but achievable goal. All that is needed is a willingness to experiment with new approaches to collecting, using, and sharing data.
This is where the public comes in. If private firms, media, and civil-society organizations identify specific problems and call publicly for change, their governments will feel pressure to take the steps needed to produce accurate, unbiased data – for example, by enhancing the autonomy of national statistical offices or providing sufficient funds to hire more qualified personnel. While it may be tempting to bypass government and hope for an easy technology-based solution, sustainable, credible progress will be difficult without public-sector involvement.
The recognition by governments and external donors of the need for more – and more efficient – funding, particularly to national statistical systems, will be integral to such a shift. Establishing stronger incentives for agencies to produce good data – that is, data that are accurate, timely, relevant, and readily available – would also help, with clearly delineated metrics defining what qualifies as “good.” In fact, tying progress on those metrics to funding via pay-for-performance agreements could improve development outcomes considerably.
One concrete strategy to achieve these goals would be to create a country-donor compact for better data.
The UN claims that its Millennium Development Campaign has reduced poverty globally, an assertion that is far from true.
The received wisdom comes to us from all directions: Poverty rates are declining and extreme poverty will soon be eradicated. The World Bank, the governments of wealthy countries, and – most importantly – the United Nations Millennium Campaign all agree on this narrative. Relax, they tell us. The world is getting better, thanks to the spread of free market capitalism and western aid. Development is working, and soon, one day in the very near future, poverty will be no more.
It is a comforting story, but unfortunately it is just not true. Poverty is not disappearing as quickly as they say. In fact, according to some measures, poverty has been getting significantly worse. If we are to be serious about eradicating poverty, we need to cut through the sugarcoating and face up to some hard facts.
False accounting
The most powerful expression of the poverty reduction narrative comes from the UN’s Millennium Campaign. Building on the Millennium Declaration of 2000, the Campaign’s main goal has been to reduce global poverty by half by 2015 – an objective that it proudly claims to have achieved ahead of schedule. But if we look beyond the celebratory rhetoric, it becomes clear that this assertion is deeply misleading.
The world’s governments first pledged to end extreme poverty during the World Food Summit in Rome in 1996. They committed to reducing the number of undernourished people by half before 2015, which, given the population at the time, meant slashing the poverty headcount by 836 million. Many critics claimed that this goal was inadequate given that, with the right redistributive policies, extreme poverty could be ended much more quickly.
But instead of making the goals more robust, global leaders surreptitiously diluted it. Yale professor and development watchdog Thomas Pogge points out that when the Millennium Declaration was signed, the goal was rewritten as “Millennium Developmental Goal 1” (MDG-1) and was altered to halve the proportion (as opposed to the absolute number) of the world’s people living on less than a dollar a day. By shifting the focus to income levels and switching from absolute numbers to proportional ones, the target became much easier to achieve. Given the rate of population growth, the new goal was effectively reduced by 167 million. And that was just the beginning.
After the UN General Assembly adopted MDG-1, the goal was diluted two more times. First, they changed it from halving the proportion of impoverished people in the world to halving the proportion of impoverished people in developing countries, thus taking advantage of an even faster-growing demographic denominator. Second, they moved the baseline of analysis from 2000 back to 1990, thus retroactively including all poverty reduction accomplished by China throughout the 1990s, due in no part whatsoever to the Millennium Campaign.
This statistical sleight-of-hand narrowed the target by a further 324 million. So what started as a goal to reduce the poverty headcount by 836 million has magically become only 345 million – less than half the original number. Having dramatically redefined the goal, the Millennium Campaign can claim that poverty has been halved when in fact it has not. The triumphalist narrative hailing the death of poverty rests on an illusion of deceitful accounting.
Poor numbers
But there’s more. Not only have the goalposts been moved, the definition of poverty itself has been massaged in a way that serves the poverty reduction narrative. What is considered the threshold for poverty – the “poverty line” – is normally calculated by each nation for itself, and is supposed to reflect what an average human adult needs to subsist. In 1990, Martin Ravallion, an Australian economist at the World Bank, noticed that the poverty lines of a group of the world’s poorest countries clustered around $1 per day. On Ravallion’s recommendation, the World Bank adopted this as the first-ever International Poverty Line (IPL).
But the IPL proved to be somewhat troublesome. Using this threshold, the World Bank announced in its 2000 annual report that “the absolute number of those living on $1 per day or less continues to increase. The worldwide total rose from 1.2 billion in 1987 to 1.5 billion today and, if recent trends persist, will reach 1.9 billion by 2015.” This was alarming news, especially because it suggested that the free-market reforms imposed by the World Bank and the IMF on Global South countries during the 1980s and 1990s in the name of “development” were actually making things worse.
This amounted to a PR nightmare for the World Bank. Not long after the report was released, however, their story changed dramatically and they announced the exact opposite news: While poverty had been increasing steadily for some two centuries, they said, the introduction of free-market policies had actually reduced the number of impoverished people by 400 million between 1981 and 2001.
This new story was possible because the Bank shifted the IPL from the original $1.02 (at 1985 PPP) to $1.08 (at 1993 PPP), which, given inflation, was lower in real terms. With this tiny change – a flick of an economist’s wrist – the world was magically getting better, and the Bank’s PR problem was instantly averted. This new IPL is the one that the Millennium Campaign chose to adopt.
The IPL was changed a second time in 2008, to $1.25 (at 2005 PPP). And once again the story improved overnight. The $1.08 IPL made it seem as though the poverty headcount had been reduced by 316 million people between 1990 and 2005. But the new IPL – even lower than the last, in real terms – inflated the number to 437 million, creating the illusion that an additional 121 million souls had been “saved” from the jaws of debilitating poverty. Not surprisingly, the Millennium Campaign adopted the new IPL, which allowed it to claim yet further chimerical gains.
A more honest view of poverty
We need to seriously rethink these poverty metrics. The dollar-a-day IPL is based on the national poverty lines of the 15 poorest countries, but these lines provide a poor foundation given that many are set by bureaucrats with very little data. More importantly, they tell us nothing about what poverty is like in wealthier countries. A 1990 survey in Sri Lanka found that 35 percent of the population fell under the national poverty line. But the World Bank, using the IPL, reported only 4 percent in the same year. In other words, the IPL makes poverty seem much less serious than it actually is.
The present IPL theoretically reflects what $1.25 could buy in the United States in 2005. But people who live in the US know it is impossible to survive on this amount. The prospect is laughable. In fact, the US government itself calculated that in 2005 the average person needed at least $4.50 per day simply to meet minimum nutritional requirements. The same story can be told in many other countries, where a dollar a day is inadequate for human existence. In India, for example, children living just above the IPL still have a 60 percent chance of being malnourished.
According to Peter Edwards of Newcastle University, if people are to achieve normal life expectancy, they need roughly double the current IPL, or a minimum of $2.50 per day. But adopting this higher standard would seriously undermine the poverty reduction narrative. An IPL of $2.50 shows a poverty headcount of around 3.1 billion, almost triple what the World Bank and the Millennium Campaign would have us believe. It also shows that poverty is getting worse, not better, with nearly 353 million more people impoverished today than in 1981. With China taken out of the equation, that number shoots up to 852 million.
Some economists go further and advocate for an IPL of $5 or even $10 – the upper boundary suggested by the World Bank. At this standard, we see that some 5.1 billion people – nearly 80 percent of the world’s population – are living in poverty today. And the number is rising.
These more accurate parameters suggest that the story of global poverty is much worse than the spin doctored versions we are accustomed to hearing. The $1.25 threshold is absurdly low, but it remains in favour because it is the only baseline that shows any progress in the fight against poverty, and therefore justifies the present economic order. Every other line tells the opposite story. In fact, even the $1.25 line shows that, without factoring China, the poverty headcount is worsening, with 108 million people added to the ranks of the poor since 1981. All of this calls the triumphalist narrative into question.
A call for change
This is a pressing concern; the UN is currently negotiating the new Sustainable Development Goals that will replace the Millennium Campaign in 2015, and they are set to use the same dishonest poverty metrics as before. They will leverage the “poverty reduction” story to argue for business as usual: stick with the status quo and things will keep getting better. We need to demand more. If the Sustainable Development Goals are to have any real value, they need to begin with a more honest poverty line – at least $2.50 per day – and instate rules to preclude the kind of deceit that the World Bank and the Millennium Campaign have practised to date.
Eradicating poverty in this more meaningful sense will require more than just using aid to tinker around the edges of the problem. It will require changing the rules of the global economy to make it fairer for the world’s majority. Rich country governments will resist such changes with all their might. But epic problems require courageous solutions, and, with 2015 fast approaching, the moment to act is now. Read more @original source http://www.aljazeera.com/indepth/opinion/2014/08/exposing-great-poverty-reductio-201481211590729809.html
*Dr Jason Hickel lectures at the London School of Economics and serves as an adviser to /The Rules.
The truth is that humanity must now confront, not just poverty, but a convergence of mega crises, all of which are deeply interconnected: Government corruption; ecological destabilization; structural debt; and hyper-consumerism established in the west and rapidly expanding worldwide.
Martin Kirk & Joe Brewer
Right now, a long and complicated process is underway to replace the UN Millennium Development Goals (MDGs), which expire in 2015, with new Sustainable Development Goals (SDGs). These will set the parameters for international development for the next 15 years and every government, UN agency, large corporation and NGO, not to mention billions of citizens on the planet have a stake.
Judging by what’s being produced, though, we have a serious problem. The best way to describe it is with an old joke: There’s a man driving through the countryside, trying to find a nearby town. He’s desperately lost and so when he sees a woman by the side of the road he pulls over and asks for directions. The woman scratches her head and says, “Well, I wouldn’t start from here.”
The best evidence of where the SDGs are starting from is the so-called “Zero Draft” document, first released on 3 June and currently undergoing exhaustive consultation.
First things to note are the big differences with the MDGs. Most strikingly, the SDGs suggest an end to poverty is possible in the next 15 years, whereas the MDGs aimed at halving it. The implication is that we’ve made amazing progress and are now on the home stretch. Secondly, the SDGs get serious about climate change. This is a major paradigm shift and, what’s more, they aim squarely at the heart of the problem: patterns of production and consumption. Impressive. Thirdly, reducing inequality “within and between” countries is included, with a goal of its own. This suggests another paradigm shift, and a controversial one because it opens the door, just a crack, to the idea that the extremely rich might be making an undue amount of their money off the backs of the extremely poor.
Of these three goals, it is fairly certain that two will disappear before the process concludes. There is no way the world’s rich governments and corporations will allow a meaningful challenge to production and consumption patterns, or a focus on reducing inequality. This is a given.
However, there is an even more important problem in the Zero Draft document which is that the very starting point of the issue is profoundly misconceived. How do we know? Because of the language. Language is a code that contains a lot more than its literal meaning, and an analysis of semantic frames in the Zero Draft exposes the logic upon which it is built.
Let’s take the opening paragraph:
“Poverty eradication is the greatest global challenge facing the world today and an indispensable requirement for sustainable development. We are therefore committed to freeing humanity from poverty and hunger as a matter of urgency.”
Poverty can be conceptualised in many ways and in this passage it is presented as both a preventable disease (“to be eradicated”) and as a prison (“to free humanity from”). In both, the framing reveals the framers’ view, conscious or otherwise, on causation. Diseases are just part of the natural world, so if poverty is a disease, it suggest that it is something for which no-one is to blame. The logic of a prison meanwhile is that people are in it for committing a crime. The former denies the idea that human actions may be a cause of inequality and poverty; the latter invokes the idea that poverty is the fault – the crime – of the poor.
Also note the phrase: “the greatest global challenge.” This asserts a logic in which there is a hierarchy of individual issues based on relative importance, with poverty at the top. The truth, however, is that humanity must confront a convergence of mega-crises all of which are deeply interconnected. Government corruption, ecological destabilisation, structural debt, hyper-consumerism established in the West and rapidly expanding in the east and south, for example, are all closely linked. But framing poverty as “the greatest global challenge” conceals the web of interconnected systems and removes them from consideration. The result: No systemic solutions can arise from a logic that denies systemic problems.
There is a good reason for this: it protects the status quo. This logic validates the current system and ordering of power by excusing it of blame and says it can, indeed must, continue business as usual. This is the logic of the corporate capitalist system.
There’s no denying that some excellent progress has been made since 1990 – the year the MDGs measure from – but you don’t need to deny that to know there is something fundamentally wrong with a global economy in which, at a time when wealth grew by 66%, the ratio of average incomes of the richest 5% and the poorest 20% rose from 202:1 to 275:1. Or that the reality masked by the ratios is that one third of all deaths since 1990 (432 million) have been poverty-related. Using UN figures, that’s more than double the combined deaths from the Two World Wars, Mao’s Great Leap Forward, Stalin’s purges, and all military and civilian deaths from the wars in Korea, Vietnam, Afghanistan and Iraq. What’s more, even though we are now seeing around 400,000 deaths every year from climate change, we are pumping 61% more greenhouse gasses into the atmosphere annually than we were in 1990.
The point is that, in light of the logic the language exposes – and we have mentioned just two of many possible examples telling the same story – any glorification of the SDGs we hear over the next year must be seen as reinforcing the logic their language contains.
To really tackle poverty, inequality and climate change, we would need to change that logic to one that is built on an acceptance of how much these problems are the result of human actions. And that the fact of living in poverty makes no inherent comment whatsoever on the person or people concerned, other than that they live in poverty. This in turn would make a wholly different type and scale of change feel like common sense. For example, it would feel obvious to work towards taxing carbon emissions at source and putting in place sanctions against those responsible for hoardingat least $26 trillion in tax havens. We would instinctively reach to introduce laws that give local authorities everywhere the right to revoke corporate charters for serious social or environmental misdeeds anywhere. And the big one: money. Ridiculous though it may sound, right now we allow private banks to control the supply of US dollars, euros and other major currencies that surge through the global economy. These banks charge everyone, including governments, interest on every note, thereby guaranteeing that a constant river of money flows into their coffers, along with immense power. But unfortunately, none of these issues will make it into the SDGs because they contradict the current, dominant logic, and what’s more, because they might actually work and redistribute power and wealth more equitably.
We compound our problems when we allow ourselves to be drawn into processes like the SDG-design are turning out to be. Every ounce of credence given to their frames helps weigh down the center of debate far from where it needs to be. Until the UN can use its powers, resources and privileges to promote policies that grow from the logic of its highest ideals, we may help it, the planet and each other best by divesting our attention from it and finding avenues for change that can.
This article was originally published by Common Dreams.
(OPHI) –The Global Multidimensional Poverty Index (MPI), published by Oxford University reveals that Ethiopia ranks the second poorest country in the world and Africa, just ahead of Niger. The study is based on analysis of acute poverty in 108 developing countries around the world. Despite making progress at reducing the percentage of destitute people, Ethiopia is still home to more than 76 million poor people (out of total population of 87 million). 87.3% of Ethiopians are classified as MPI poor, while 58.1% are considered destitute. Oxford University says poverty is not just about a lack of money. It’s also about not having enough food, education, healthcare and shelter, and some poor are much worse off than others.
A person is identified as multidimensionally poor (or ‘MPI poor’) if they are deprived in at least one third of the weighted MPI indicators. The destitute are deprived in at least one-third of the same weighted indicators, The Global MPI uses 10 indicators to measure poverty in three dimensions: education, health and living standards.
In rural Ethiopia 96.3% are poor while in the urban area the percentage of poverty is 46.4%.
The 10 Poorest Countries in the World:
1. Niger
2. Ethiopia
3. Mali
4. Burkina Faso
5. Burundi
6. Somalia
7. Central African Republic
8. Liberia
9. Guinea
10. Sierra Leone
According to Dr. Sabina Alkire — director of the Oxford Poverty and Human Development Initiative, the U.N. Millennium Development Goals – which set targets regarding poverty, hunger, malnutrition, health and other issues – expire at the end of next year. Thus, MPI could help in the creation of a replacement for the MDGs that gives a complete picture of poverty. “We need a replacement that keeps our eyes really focused on human poverty and the pain and suffering that it entails, but also brings in the environment. And our suggestion is really simple. That along side the $1.25 a day measure – or some extreme income poverty measure – that we bring into view these people who are multidimensionally poor. And that we can do so with a measure of destitution and a measure of multidimensional poverty and maybe even a measure of vulnerability that would be more appropriate for middle and high income countries.”
Ethiopia:
MPI Value 0.564
Percentage of Population:
MPI Poor 87.3%
MPI Poor and Destitute 58.1%
$1.25/day Poor 30.65%
Human Development Index (HDI) 0.396
Inequality (Gini Index) 0.336
Income level Low income
Gross National Income (GNI) per capita 380
Survey: DHS Year: 2011
A person is identified as multidimensionally poor (or ‘MPI poor’) if they are deprived in at least one third of the weighted indicators shown above; in other words, the cutoff for poverty (k) is 33.33%.
The proportion of the population that is multidimensionally poor is the incidence of poverty, or headcount ratio (H). The average proportion of indicators in which poor people are deprived is described as the intensity of their poverty (A). The MPI is calculated by multiplying the incidence of poverty by the average intensity of poverty across the poor (MPI = H x A); as a result, it reflects both the share of people in poverty and the degree to which they are deprived.
64.6%
Percentage of Poor People (H)(k = 33.3%)
Average Intensity Across the Poor (A)
58.1% Inequality Among the MPI Poor
Vulnerable toPoverty(k = 20%-33.3%)
In SeverePoverty(k = 50%)
See more @ Oxford and Human Development Initiative (2014). “Ethiopia Country Briefing”, Multidimensional Poverty Index Data Bank. OPHI, University of Oxford. Available at /.
In the last two or three decades, there has been a revolution in thinking about the
explanations of famines. The entitlement’s approach by Amartya Sen brought the issue
of food accessibility to the forefront of the academic debate on famine. Sen noted that,
often enough, there is enough food available in the country during famines but all
people do not have the means to access it. More specifically, famines are explained by
entitlement failures, which in turn can be understood in terms of endowments,
production possibilities, and exchange conditions among others (Sen, 1981).
Ethiopia is a good case in point where, for instance, food was moving out of Wollo
when the people in the region were affected by the 1972-3 famine (Sen, 1981), and even
today some regions in Ethiopia produce surplus, while people in other regions face
famine threats. There are of course infrastructural problems in the country to link the
surplus producing regions to the food-deficit ones. However, the question goes beyond
this simplistic level, as some people simply do not have enough entitlements to have a
share of the food available in the country, a situation which can be described as a case
of direct entitlement failures (Tully 2003: 60)7. Or else, peasants do not find the right
price for their surplus, as in the 2002 Bumper Harvest which ended up in an 80 per cent
price drop, which illustrated a failure in peasants’ exchange entitlements. Alternatively,
the most irrigated land of the country in the Awash River basin, for instance, is used
primarily for cash crop production to be exported to the western world (even when there
is drought) leading the vulnerability of various pastoralist groups to turn into famine or
underpinned by what is known as a crisis in endowments and production possibilities.
In short, while drought and population pressure can partly explain famine threats in
Ethiopia, the entitlements approach provides an explanation from an important but less
visible angle. By shifting the attention from absence of food to lack of financial access
to food, the approach points in the direction of policy failures. That only some classes in
society are affected by famine clearly indicates that policy failures are central to the
understanding of famine. http://portal.svt.ntnu.no/sites/ices16/Proceedings/Volume%203/Alexander%20Attilio%20Vadala%20-%20Understanding%20Famine%20in%20Ethiopia.pdf
In mid-2012 theAddisAbeba City Administration (AACA) has organized a project office called “Addis Ababa City Planning Project Office” and tasked it to prepare a city development plan that it claimed would work for the coming ten years. In the middle of the process, however, the Project Office was givenanadditional mandate of preparing a plan that instead should suit a metropolitan level. It was then that the project expanded its planning boundary toincludethe whole surrounding area ofAddisAbeba – covering as far as 40 to 100 kilometers in an area as big as 1.1 million hectares of land. As these surroundings belong toandare administered by the Oromia National Regional State (ONRS) a supervisory body from theregionwas established to oversee the activities of the project office. It comprised big namesincludingAbdulaziz Mohammed, deputy president oftheONRS andAsterMamo, deputy prime minister in the governance and reform cluster.The Project Office had also brought on board people from the Oromia Urban Planning Institute.Many of the Oromia regional state senior officials were enthusiastic about the idea of organizing a joint metropolitan plan and the project office was re-named ‘Addis Abeba and the Surrounding Oromia Special Zone Integrated Development Plan Project Office’.One of the achievements of Abbaaduula Gammadaa’s tenure as president of ONRS was the amalgamation in 2008 of Addis Abeba/Finfinne surrounding districts and municipalities into a single Special Zone found within 30 kilometers radius of the city of Addis Abeba. Immediately after the establishment of the Special Zone, ONRS commissioned a Regional Plan that was finalized in 2010. The Oromia regional state officials had offered this regional plan to be incorporated with the proposed metropolitan plan commissioned by the AACA.
What went wrong, where and when?
The grand plan that was warmly welcomed by ONRS senior officials failed to attract the same reception from the lower and mid-level political leadership of the Special Zone as well as local governments within the zone. Most of them were skeptical and some viewed it as an effort to annex the Special Zone of Oromia into Addis Abeba. There were few incidents where Oromia regional state officials refused to cooperate with the Project Office in making information necessary for the planning process easily accessible.
The Project Office, too, has done little to establish trust among the Special Zone and ONRS mid and lower level officials. Trust between the two had reached rock-bottom when the Project Office developed what it said was a spatial plan without involving mayors of the municipalities as well as other officials in the metropolitan area and relevant regional and Special Zone officials. In June 2013 the Project Office unveiled a readymade draft metropolitan plan in Adama town, 100km east of Addis Abeba and the capital of the ONRS, that determined, among others, the locations of waste treatment, landfill sites, industrial zones, and transportation corridors. Once again the draft metropolitan plan was welcomed by the top Oromia regional state leadership; but it left the rank and file officials disgruntled. Most of them considered it (perhaps rightly) as a violation of their autonomy. However, since the top leadership has given the grand plan its blessings the Project Office went ahead with it. Things went vividly out of control during a meeting between officials of the Oromia regional state and the Addis Abeba city administration representatives held in Adama town on March 26 and April 12-13.The questions raised in these meetings revealed that the Project Office has failed to build trust on the motive of the Master Plan let alone actively involve the ONRS officials in the planning process.
How not to make a Master Plan
What happened with the preparation of this master plan was an approach that gave strategic planning and political inclusiveness a zero chance. Five fundamental problems highlight the plan.
First, this master planning approach viewed planning as a mere technocratic process and the planner as the chief architect of the spatial area that comes up with a readymade blueprint that everyone is expected to accept.
Strategic spatial planning is as much of a political process as it is professional; it requires the active involvement of political leadership, major urban or regional actors-including the private sector, community organizations and civil society groups. In addition, the planner’s role should mainly be as a facilitator and a negotiator among the diverse actors who have conflicting (and competing) interests.
There was groundbreaking effort to shift urban planning culture to a more strategic and inclusive approach in the 2002-12 City Development Plan of Addis Abeba. In the two year planning process, for example, over 150 workshops and consultative meetings with a wide range of stakeholders, including a city exhibition and public forum, were organized. That is something the current master plan project lacked; it has organized not more than nine consultative workshops.
A grand plan such as this need to be owned as much by politicians and their constituency as by professional urban planners. The only way to do this is if the authorities and the public were involved actively in the planning process. Nevertheless, the Project Office single-handedly decided where to locate the waste treatment, the land fill site or the industrial zone with no formal consent from the respective local government officials who are supposedly the elected representatives of the constituencies in the areas affected by the plan. It was a planning process that gave way to the infamous planning syndrome known as Not in My Backyard (NIMBY). When a planner decides to put a waste treatment in one district, the least s/he needs to do is negotiate with the respective district authorities on how to mitigate the negative externalities. With the new master plan, nothing of this happened, compromising the constitutionally guaranteed autonomy of the Oromia regional state and the Special Zone to make decisions that affect their constituency.
Second,it failed to secure the legitimacy for joint planning. The reason for the suspicion by many low and middle level officials of the ONRS is twofold. The first one is metropolitan planning in Ethiopia is unheard of and Addis Abeba’s administrative boundary has been expanding for the last century, in which the latest one has more than doubled its jurisdiction in 1994. It is, therefore, totally understandable if ONRS officials and concerned citizens fear the encroachment of the Special Zone by the capital city. The second reason is the project office kept most of the process secrete.
Third, amalgamation of municipalities into one gargantuan metropolitan government has lost credence since the late 1980s and new forms of metropolitan cooperation are promoted in lieu of annexation. However, the project office failed in clarifying its intention and mobilizing support from the Oromia region officials and other stakeholders due to its closed door planning process.
Fourth,and the major limitation of the process is the composition of the planning office. As it was mentioned above the project office was initially commissioned by AACA to prepare a city development plan for Addis Abeba. The same planning team was tasked to develop a metropolitan plan with the exception of the recruitment of a handful of former Oromia Urban Planning Institute staff. Less than 10 planners from close to 80 technical staff of the project office cannot ensure Oromia’s interest, the largest and most populous region of the country, in the metropolitan plan. The majorities of the planning team members are born in Addis Abeba or have lived in the city for long or were former staff members of the Addis Abeba city administration, which makes them perfect candidates for sentimental compromise against the interests of the Oromia region.
And finally,the top leadership of ONRS welcomed the draft metropolitan plan regardless of opposition from their subordinates as well as the wider public. The stubbornness of the ruling party, which is seen in other policy arena, was also visible in this planning process. The government, rather than accommodating the reservation of various individuals and groups on the plan or on its motive, chose to label those who complained against the plan as working for the so-called obscure “anti-peace agents”. This was the major reason that led to the widespread protest in many Universities and several towns in Oromia, which claimed the lives of eleven people by the account of the government (other sources put the death as high as 49) and resulted in countless property damages. (Please see A new master plan:Complicated-turned-deadly).
he way out
Many people may believe it may be already too late. But there are things one can do to reverse courses. The first step is to establish a taskforce, which comprises ONRS officials, Special Zone officials, Mayors of the eight municipalities of the Special zone together with the Regional Urban Planning Institute planners or commissioned consultants, to review the draft metropolitan and suggest recommendations that ensure Oromia’s interest. This taskforce in turn needs to consult with the civil society, the private sector, opposition party members, residents of the Special zone, University students and other concerned bodies in its reviewing process. The second and perhaps the most important one, is clarifying the provisions of Art. 49(5) of the country’s constitution by a federal proclamation before signing the metropolitan plan into a law; the metropolitan plan need to be used as an instrument to materialize the constitutional provision of the country. Third, and most sensitive, should be bringing before justice those who ordered the killings of the students who were protesting against the plan as well as those who executed the orders.
The scale of foreign agribusiness on African soil could soon change how what we eat is grown, but also what we eat. The livelihoods of small-scale farmers hang in the balance. But a counter movement is forming. Meet three warrior queens battling for Africa’s food future.
Africa is at a tipping point – soon the scale of foreign agribusiness on African soil could change who owns vast tracts of land, how food is grown there and what the average person will consume. The livelihoods of small-scale farmers who work family farms, which still make up 80 per cent of Africa’s farms, hang in the balance.
The major actors in this drama are unsurprising: Monsanto, Unilever, Diageo, Cargill and their peers. All have identified sub-Saharan African, with its fertile lands and budding consumer markets, as a place of great opportunity, rich for the picking – African countries are not referred to as ‘frontier economies’ by the West for nothing. Many African governments have signed up to this agenda. Some buy into the notion that large scale agribusiness will bring food security, others that it will bring their country economic growth, others still are just content with the short-term financial gain that such investment often brings.
(On that concept of ‘food security’, it’s worth pointing out that between 1991 and 2011 sub-Saharan African food production increased 10 per cent per person, yet in the same decade there was a 40 per cent increase in the number of undernourished people…)
So if the political representatives of these countries will not man the barricades, who will? The good news is that, while many of the youth of Africa have joined in the clamour for KFC and Subway and see fast food as a way of belonging to global (or American) culture, others are forming movements to protect and promote real food.
“I ask them do they like beer? Beer is bitter too, but they drink that…”
While in Western economies, the consumption of fast food is often seen as a sign of poverty, and organic, fresh food a sign of middle-class identity, in many African economies it is the other way round. Your ability to stump up the cash for a junk food ‘brand’ is a sign of membership of what is in numerical terms still a small elite, whereas the cash-poor and rural dwellers will tend to a healthier diet of, for example, beans and maizemeal.
Beside the socio-economic picture, there is also the threat of climate change, already being felt clearly in many parts of Africa in the form of flooding, drought and desertification. Large-scale agribusiness with synthetic inputs would likely exacerbate the situation – whereas Africa still has the chance to lead by forward-thinking example. If there is anywhere in the world with the opportunity to combine natural, small-scale food production and distribution with clean technology, it’s this fertile continent.
Three female food warriors taking centre stage in this battle are Kenya’s Professor Mary Abukutsa-Onyango, Tanzania’s Janet Maro and South Africa’s Mariam Mayet. Between them they are teaching the health benefits of Africa’s own indigenous plants, promoting the advantages of organic agriculture, and fighting the incursions of the multinationals into Africa.
Professor Mary Abutukutsa-Onyango is professor of horticulture at Jomo Kenyatta University in Kenya.
Professor Abukutsa-Onyango has been advocating the consumption of indigenous African plants for two decades now. She says Africans have forgotten about some of the local plants that offer the greatest nutrition of all – such as jute mallow, spider plant and amaranthus. These plants offer a health kick that makes spinach look about as nutritious as chips, she explains.
It hasn’t always been easy persuading people to eat up their greens, and for her first decade she faced an uphill battle. But now her work is gaining recognition (she recently won the prestigious Edinburgh Medal for Science and is an Elder of the Order of the Burning Spear in Kenya). She has written recipes so that people can experiment with these plants at home, a commercial seed company is stocking the seeds for the first time, and she’s hoping that these varieties will finally catch on and become mainstream. “People sometimes complain that they are bitter,” she laughs, “but I ask them do they like beer? Beer is bitter too, but they drink that…”
“The truth is that when we were colonised the white folk came with their own foods and we abandoned our own foods, but with time we realised that there was something special about them.”
If she has her way an indigenous food revolution is on its way, and those with green fingers might like to try growing and cooking these plants themselves.
Janet Maro is the founder of Sustainable Agriculture Tanzania.
At 26, Janet Maro may be relatively young but she is making a serious impact. A former agriculture student herself, she identified a need for farmers to be trained in organic agriculture in order for them to be independent and have food sovereignty – choice and control over their own food production. Telling the tale of the first group of farmers that she went to visit in a bid to prevent deforestation and slash-and-burn practices, she sadly jokes that they didn’t believe she was for real, because she hiked to see them rather than turning up in a fancy vehicle.
She runs a residential centre near Morogoro for farmers (and others interested in organic farming) where people can be taught the principles of chemical-free growing, intercropping and more. Like Professor Abukutsa-Onyango she has found several plants in her work with interesting nutritional, medicinal or farming uses.
While her work is positive and rewarding, she’s not afraid to emphasise the negative – for example, the issue of village land that has been used by families for generations being allocated for foreign investment, as formal proof of ownership does not exist in these unsurveyed areas. Kilombero and Ifakara, home of Tanzania’s most famous rice, are cases in point, she says, and she’s concerned that the future of the rice and those who farm it is in jeopardy as much of this land has now been demarcated for investment.
“In most parts of Tanzania, people depend on farming, whether it’s subsistence or they make money from it. If they don’t have land to cultivate and grow food then what else will they do to feed themselves and make some income? Maybe they will have to move to the cities, where there is unemployment because there aren’t enough industries for people to work in, and an investor for sure will come with his tractors and harvesters and planters. These all need skills, but what about a farmer who cannot read or write? Who will give him an opportunity?”
Mariam Mayet is the executive director of the African Centre for Biosafety in South Africa.
Since the late 1990s, Mayet has been campaigning against genetically modified seeds and food, and she set up the African Centre for Biosafety to fight the introduction of GMOs in South Africa as well as monitoring the development of policy elsewhere on the continent.
South Africa, unlike most other African countries, is already far down the line when it comes to the industrialisation of agriculture. “Just a few big boys get to play in the system, giving them a lot of power over what is available on the market at what prices,” says Mayet. What are the solutions? They’re complex, she says, but include access to land and water as a fundamental. There is also a need to help smallholders collectively break the stranglehold of the big supermarket chains. Often persecuted urban street vendors can actually be key to making fresh, local produce available to those who commute or work long hours.
It seems odd that food, such a central part of our lives, and farming, such a core African livelihood, have taken such a low political profile. Where they are talked about, the concept of ‘food security’ is being used as a Trojan horse to persuade many nations to swallow the pill of land takeovers by foreign firms and pressure on small-scale farmers to adopt GM seed and chemical fertilisers to fill the coffers of their makers and IP owners.
Says Mayet: “We see the New Alliance and AGRA as principal ways for large corporations to secure new profits in Africa while laying the burden for infrastructural and institutional development on African states, allowing them to come in and annihilate African-owned agricultural systems virtually risk-free. All in the name of philanthropy.”
Going back to Professor Abukutsa-Onyango, by far the most established of the three, having been honoured in Kenya and won African Union and international prizes, even she is scathing about these developments:
In Western economies, organic food is a sign of middle-class identity; in African economies it is the other way round
“This New Alliance is something we look at with great caution in Africa. These multinationals when they come in… in Africa, agriculture is a livelihood and not just a business. If you deny African farmers the ability to do what they need to do by bringing in multinationals, they will take over their livelihoods. Secondly, if you do not allow the farmers to grow what they want you going to end their food sovereignty – if you give them this crop and tell them to grow it, that’s not what we want, we want diversity… I want African governments not to give leeway to the multinationals.”
But have these corporations won the PR battle in Africa? Says Mayet: “To a large extent they have [won], their story of ‘progress’ and their ‘one-size-fits-all’ quick fix philosophy is very compelling. However they will always come undone at some point because they fail to understand just how differently agriculture works in Africa and that food is not solely a commodity but agriculture is embedded in culture and social cohesion.”
“Their neat plans and intellectual property regimes are going to be severely tested in the reality of African food production. The other issue is that industrial agriculture is capital intensive and the vast majority of farmers will simply never be involved in these projects.” Read more @http://thisisafrica.me/warrior-queens-battle-africas-food-future/
The TPLF Ethiopian government is a government controlled by one person, or a small group of people. In this form of government the power rests entirely in the hands of one person or cliques, and can be obtained by force or inheritance.
The dictator(s) may also take away much of its peoples’ freedom. In contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitution, or other social and political factors within the state.
In the 20th century and in this early 21st century hereditary dictatorship remained a relatively common phenomenon.
For some scholars, a dictatorship is a form of government that has the power to govern without consent for those who are being governed (similar to authoritarianism, while totalitarianism describes a state that regulates nearly every aspect of public and private behavour of the people. In other words, dictatorship concerns the source of the governing power (where the power comes from) and totalitarianism concerns the scope of the governing power (what is the government).
In this sense, dictatorship (government without people’s consent) is a contrast to democracy (government whose power comes from people) and totalitarianism (government controls every aspect of people’s life) opposes pluralism.
There for, in the case of Ethiopian’s dictatorial system , not only disappearance of exercising democracy, free speech, free election, free mass media and freedom of demonstrations but also the existence of droughts, poverty and hunger through out the ages of Ethiopian empire.
In fact, Ethiopia today is 123 out of 125 worst fed countries in the world. According to a new Oxfam food database “while the Netherlands ranks number one in the world for having the most plentiful, nutritious, healthy and affordable diet, Chad is last on 125th behind Ethiopia and Angola.”
In the presence of democratic right, according to the International Covenant on Economic, Social, and Cultural Rights:
Here, we’ve got all we need: Article 1, paragraphs 1 and 2 (International Covenant on Civil and Political Rights, which includes the exact same text as the first article) :
All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.
All people may, for their own ends, freely dispose of their natural wealth and resources without prejudice to any obligations arising out of international economic cooperation, based upon the principle of mutual benefit, and international law. In no case may a people be deprived of its own means of subsistence.
On the contrary Ethiopia is facing an ecological catastrophe: deforestation, desertification, soil erosion, overgrazing and population explosion .Tens of thousands of Oromo’s who are sick and dying from drinking the polluted waters of Lake Koka, once a pristine lake, located some 50km south of FINFINNE. Like the people who are dying around Lake Koka, the people who live in the Omo River Basin in South-western Ethiopia are facing an environmental disaster that could push them not only to hunger, starvation, dislocation and conflict, but potentially to extinction through habitat destruction. According to International Rivers, a highly respected environmental and human rights organization committed to protecting rivers and defending the rights of communities that depend on them. Furthermore, in 2004 when the then President of Oromia ( now Refugee) agreed to move Caffe Oromia from Finfinne To Adama, Oromo students peacefully demonstrated to oppose the systematic disposition of Finfinne from Oromia. Hundreds of students dismissed from universities, dozens of Metcha Tulema leaders thrown to prison, the Organization which was functional for over 40 years get closed.
In the last 100 years under various regimes of Abyssinians, Oromo farmers and peasants were systematically displaced from the land they lived on for generations. Under TPLF Wayanes regime, oromos in areas ar
Mootummaan abbaa irree Wayyaanee Guddina dinagdee Diijiitii lamaan dabaallee jirraa jedhee utuu olola sobaa ofaa jiruu fi utuu qabsoo bilisummaa Oromoo dura dhaabbachuu fi maqaa diasporaa jedhuun olola afaan faajjii gaggeessa jiruu Uummatni Keenyaa Balaa beelaan dararamuun Lubbuun dhibbootaan lakkaa’amu Oromiyaa godinaalee garaagaraa keessatti galaafatamaa jiraachuun ibsame jira.
l Gumuz,Muddee 7/2014 Godina Beenishaangul Gumuuz Magaalaa Asoosaa bakkaa Wayyaaneen ayyaanaa sabaa fi sab-lammoota kabajan jira jechuun ololaa jiranitti goototni barattootni Oromoo fi lammiileen cunqurfamoo biyyatti Yuunibarsiitii Asoosaa wallee warraaqsaa irratti wallisuu fi roorroo dhageessifachuun mootummaa Wayyaanee dura dhaabbachuu eegalan. Barruuleen warraaqsaa haalaan bittinneeffaman. Qeerroon barattootni Oromoo wallee warraqsaan ABO fi qabsoo bilisummaa Oromoo faarsan.
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May 14, 2014 (gadaa) — #OromoProtests FDG continued at Wallaggaa University in the Nekemte Campus on May 14, 2014 to demand that the Addis Ababa Master Plan be annulled, and to demand for the institutionalization of the Special Interests of Oromiyaa over Finfinnee per the Constitution. The Addis Ababa Master Plan is termed as the Master “Genocide” Plan by Oromo activists as it aims to evict millions of Oromo farmers around Addis Ababa (whose Oromo name is Finfinnee), and hand out the land to local and foreign land-grabbers – with the Chinese being main actors of the ongoing land-grabbing campaigns in Oromia/Ethiopia.
(Gochaa Abba irre Motummaa Wayyaanee ummata Oromoo irratti raawachaa jiru, mormudhaan tarkaanfii waloo fi hatattama fudhachuuf Marii waamame ture milkaawe jira. Qophiin kuni, akka aadaa Oromootti Ebbaa Jaarsoole Oromoon dungoo qabsiisuudhaafi yaadannoo Gotoota Oromoo nuf waregamnin jalqabame. Marii kana irratti namoota dhibban lakkawaaman kan argaman yemmu ta’u, bakka bu’oota Hawaasa Oromoo Berliin-HOB. ev fi Hawaasa Oromoo Munchen fi Nannoo-HOMN e.V, Murtii isaani ummataaf ibsani gaaffii ka’eefis deebi kennaniiru. Waluma galatti Hirira nagaa gaafa Caamsa 9, 2014tti geggeffamu ilaalchisanis haalli qindaawee akka jiru ibsame, hawaasonni biro fi Jaarmooli siyaasas misensoota isaani kan hirmaachisan ta’u isa akkasumas, Warri yakka kana ummata kenya irratti rawwatan haga Seeraan Gaafatamani murtii isaani argatanitti fi gaaffin Saba Oromoo deebii hamma argattutti utu giddutti hinkutiin qabsoo kana kessa hirmaachuuf waada galaniiru. Jarmooleen Siyaasaa Oromoos gargarummaa ilaalchaa siyaasaa qabaan dhiphiifataa diina irratti xiyeeffachuun akkataa dantaa ummataa Oromoo kabajchisuu fi tiksuu irratti garaa fuulduraa maarii bal’aa kan hawaasni keenyaa ifatti qoodaa irraa fudhaatuu akkaa yabboo(Forum)n tolfamuu hirmatoonii walgahii kanaa dhammatnii jiru. Tokkummaan Humna! – 03.05.2014 – Muenchen) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Oromo Community in Munich, Germany; May 3, 2014) 
(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests) 
(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests) 
(Photo: Oromo Diaspora in Minnesota – the largest community outside Oromia – met on Sunday, May 4, 2014, to discuss on how to best help Oromo Students’ #OromoProtests)
– Ambo and Other Towns Around Finfinnee: the expansive Addis Ababa will ultimately bring these Oromian towns under its authority per the TPLF plan: 
The Oromo people are opposing the TPLF’s new master plan to destroy the Oromo nation, identity and home land: 
Ebla 30/2014 uuummaanni Oromoo fi Dargaggeessii Oromoo Baraattootni Oromoo fi Barattootni Oromoo sadarkaa 1ffaa, 2ffaa, Qopha’inaa fi University Amboo yeroo amma kanatti hiriiraa guddaa guyyaa shaniif itti fufiinsaan gaggeessa jiru. Kessaattuu isa guyyaa har’aa wanti adda isa godhuu, Ummaanni Oromoo Magaalaa Amboo Jaarsaa, Jaartii, Manguddoon, Da’imnii waggaa 8tii olii, Shamarraan Dargaggeessii, Daldaltootni, fi Barattootni utuu hin hafiin keessatti qoodaa guddaa Fudhachuun FDG gaggeeffamaa jira. daandiin konkolaataa Finfinnee Amboo keessa dabarsee Dhiha Oromiyaa geessuu Cufameera,Gudarii fi Amboo Gidduu Bakka 16ttii Daandiin mukaa fi dhagaa Goommaa Konkolaataa karaa irratti Guuruun gubuun, Warannii Wayyaanee akka Wallaggatti gadi hin darbinee Amboo ittisee qabee Bilisummaa isaaf falmachaa jir.
Manneen barnootaa sadarkaa lammaffaa fi Qophaainaa keessatti barattootni Oromoo goototni imaanaa gootawwanii tiksan gaaffii abbaa biyyummaa itti fufuun magaala Gimbii mana barumsaa sadarkaa lammaffaa fi Qophaainaa Kompiriheensivii Gimbii keessatti FDG gaggeessan. Barattootni Oromoo gaaffiin mirgaa ilmaan Oromoo QBO keessatti wareegama baasaa as gahee fi haras itti jiru deebiuu qaba jechuudhaan FDG gaggeessanii jiran. Barattootni oromoo kunneen mana barumsaa keessatti walgahuudhaan tokkummaadhaan ABO gaachana ilmaan Oromoo tahuu kan dhaadatan Yoommuu tahu waardiyaan mana barumsaa fi waraanni mootummaa wayyaanee dura dhaabbatus gaaffii mirgaa irraa humni duuba nu deebisu tokko illee hin jiru, Uummatnis gamtaadhaan kaee falma jabaa gaggeessuutu irraa eegama jechuudhaan murtii dhumaa dabarfatanii jiran. Manneen barnootaa sadarkaa tokkoffaa keessattis barattootni Oromoo gaaffii mirgaa abbaa biyyummaa fi walabummaa Oromiyaa itti fufuu Qeerroon Gimbii gabaasee jira.
Mootummaa wayyaanee irratti diddaan Barattootaa jabaachuudhaan kan itti fufe Yuunivarsiitii Dirree Dawaa keessatti finiinuun itti fufe. Mootummaan wayyaanee garboomfataa dha, Hundeedhaan buqqauu qaba, Kanneen hidhaman nuuf haa hiikaman, Siidaan Minilk haa buqqau, Finfinneen handhuura Oromiyaatu, Lafa naannawa Finfinnee Murree hin kenninu jechuudhaan dhaadannoo qababachuudhaan ganama saa 8:00 AM irraa kaasanii dhaadannoo dhageessisuu kan eegalan Barattootni Yuunivarsiitii Dirree Dawaa Uummatni Oromoo magaala Dirree Dawaa keessatti argamus Dargaggootni Oromoo hiriiraa fi dhaadannoo dhageessifamaa turetti dabalamuun mootummaa wayyaanee dhiphina guddaa keessa seensisee jira.Goototni barattoota Oromoo Yuunivarsiitii Dirree Dawaa mootummaan wayyaanee hiriira nagaa seera biyyaan lafa kaawe deebisee dhorkuun isaa abbaa irrummaa isaa dachaan mirkansa kan jedhan yoommuu tahu wayyaaneen waraana hedduumminaan bobbaasuun reebichaa fi doorsisaan akkasumas hidhaan dura dhaabbachuu yaaltus barattootni Oromoo gamtaan kauun diina dura dhaabbachuun dhaadannoo dhageessisaa oolanii jiran.
Ebla 30/2014 Godina 
2nd May 2014 
Below is Finfinnee (Addis Ababa) University as invaded by Agazi/TPLF Army 1st May 2014
Agazi, the TPLF’s murdering forces are marching with gun against unarmed peaceful demonstrators 
Hu
2nd May 2014, victims of TPLF’s voilence @Najjoo, Westwrn Oromia. Shamaran sadii fi dhira tokko Dhukassa federal midhamanii dhigni isaan gar malee kan dhangala’ee kunoo kana fakkata! @Nadjo Hospital!! 
2nd May 2014, Oromia 
2nd May 2014,Oromo student Mohammed Abdulhamid shot dead by Agazi while at peaceful demonstrations at Balee Robee, Oromiyaa. 
#OromoProtests 2nd May 2014, Daarimuu, 
“Hiriyyottan koo lubbuu koo olchitaniif galanni koo guddadha. Kan na biraa lubbuun keessan darbeef waqayyoon lubbuu keessan haa yaadatu. Qabsa’aan ni kufa qabsoon itti fufa.” 
#OromoProtests 
Mothers of Oromo students crying for their lost sons and daughters killed by TPLF snipers 
