Economic and development analysis: Perspectives on economics, society, development, freedom & social justice. Leading issues in Oromo, Oromia, Africa & world affairs. Oromo News. African News. world News. Views. Formerly Oromia Quarterly
Amensisa Ifa wins ‘Best Director’ at the first Tom Film Awards
Gibe.Tube, 6 March 2016
Amensisa Ifa producer of “Maalan Jiraa?” and many other movies & TV Series, wins Best Director at the first Tom Film Awards! Amensisa Ifa have been working with TVO & ETV(EBC) as an Editor. Currently He is working with BBC Media Action and editing a TV series drama DHEEBUU, which is about of 80 episodes, broadcast on TVO.
I’m excited to win Best Director at the first Tom Film Awards! Thank you everyone for your continued support! Amensisa Ifa
HUMAN RIGHT RALLY IN NÜRNBERG – THE OROMO-ETHIOPIA CASE BY MR. DEMEKE BORU
12thAugust2015
Peaceful protest held in Brussels, Belgium opposing TPLF/ Ethiopia’s land grabs and genocide going on against Oromo people. (Picture above are from Oromo social net works, 11 August 2015).
Oromians in USA held peaceful demonstrations in front of the White House and States Department in protest of mass arrests and genocidal killings going on in Oromia/ Ethiopia by fascist TPLF Ethiopia. 19 June 2015. Lammiiwwan Oromoo biyya Ameerikaa jiraatan Waxabbajjii 19 bara 2015 Waashingteenitti wal gahuun gidira fi ajjeechaa Wayyaaneen saba Oromo irraan gahaa jirtu balaaleffachuun mootummaan Ameerikaa akka dhiibbaa godhu gaafatan.
A Call to Demonstrate Against the TPLF Tyrannical Regime in Ethiopia!
Wednesday, 27 May 2015
Dear All Oromos and friends of the Oromo in the Washington DC Metropolitan Area and living in other states of USAThe Oromo Community Organization (OCO) of the Washington Metropolitan Area, the Oromo Youth Self-help Association (OYSA), the International Oromo Women’s Organization (IOWO) and the Coordinating Committee formed to establish the Oromo Community Association in North America (OCO_NA) have jointly planned to hold a protest rally in front of the White House and US State Department on June 19, 2015 starting 9:00 AM to 1:00 PM against the Oromo massacre by the TPLF led minority regime in Ethiopia.The purpose of this protest rally is to strongly protest against the ongoing widespread human rights violations and extrajudicial killings of Oromos in general and Oromo students in universities in particular by the TPLF minority regime in Ethiopia. In May 2014 the government security forces killed 70 students demonstrating against the TPLF led minority regime in Ethiopia land grab policy, thousands wounded and arrested. Oromo youth are targeted in general. There are about 45,000 political prisoners as reported by different ex-political prisoners.
The current Ethiopia Government is the regime that dehumanizes the Oromo public; violates the basic human rights to freedom of expression, association, and peaceful assembly. The Regime is holding thousands of Oromo political prisoners in its notorious Maikelawi and many other Government detention centers without due legal process and displaces millions of Oromo farmers from their land in the name of master plan development to grab land. The arrests and tortures of Oromos have continued. Many of those who survived the torture have remained incarcerated. For example, at the end of 2014 two Oromo farmers in Salale Zone, North Shoa were brutally murdered and their bodies dragged and put on public display for resisting oppression against /TPLF regime. Very recently, in 2014, Mr. Abbay Tsehaye, one of the top officials of TPLF, adviser of Prime Minister Hailemariam Desalegn and head of the Addis Ababa Master plan designers declared war of terror and genocide against the Oromo people for resisting the expansion of Addis Ababa Administration into Oromia State and the ongoing Oromo land grab by the TPLF led minority regime. Oromo citizens couldn’t live peacefully to work, to learn and determine their destinies. Ethiopia is an open prison for the Oromo nationals. Thousands are fleeing their country due to lack of security, peace, freedom and guarantee for life. Young Oromos who fled their country due to Ethiopian government brutality have fallen victims to the beheadings by ISIS in Libya. Many others have perished in the Mediterranean Sea when smugglers’ boats capsized. Oromos are also victims of recent xenophobic killings in South Africa and displacement of refugees by civil war in Yemen. We are protesting to expose this wanton state aggression against the citizens. We make the protest rally to request the U.S administration and the democratic loving Americans to exert utmost pressure on the Ethiopian dictatorial regime so that it stop the arbitrary arrests, kidnappings, tortures and killings of innocent Oromos and university students for simply exercising their God-given basic human rights; freedom of speech, freedom of assembly and freedom of peaceful demonstration. We request because the regime is the ally of the United States. In particular, the rally will demand a halt to the killing of Oromo students who are peacefully protesting against the so-called Integrated Development Master Plan whose sole purpose is to illegally expand the capital city, Addis Ababa/Finfinnee towards Oromia State, thereby systematically evicting Oromo farmers from their ancestral lands as well as dispossessing them of their properties, identity, culture, language, freedom, way of life…etc. We also oppose and denounce the false & predetermined election and its shameful results which was orchestrated to legitimize and elongate the authoritarian tenure of TPLF at the expense of the voices of millions of Oromo and other peoples in Ethiopia. The irresponsible TPLF minority gangs once again proved their dictatorial grip to power by declaring EPRDF’s sweeping the election. All Oromos, democratic nations and friends of Oromo should stand against the heinous acts being perpetrated towards Oromo students by the minority led Ethiopian government as well as against the so-called Addis Ababa-Oromia state integrated master plan and also condemns in the strongest terms, the killings and violent atrocities committed against Ethiopian immigrants in Libya, South Africa and Yemen. We also demand that the authorities ordering and executing this massacre against Oromos and other peoples be held accountable for their crimes at an international court.
OCO, OYSA, IOWO and OCA-NA Coordinating Committee are calling upon all Oromos and friends of Oromo in USA and diaspora to demonstrate against this killer and cunning minority led regime in Ethiopia on the same day June 19, 2015. CO, OYSA, IOWO and OCA-NA Coordinating Committee a Joint Board of Directors Sorce: Ayyaantuu News
OROMO in Melbourne Say No to killings in Oromia, Ethiopia, South Africa, Libya, Yemen, Saudi Arabia and other part of the world
May 1, 2015
HIRIIRA HAWAASA OROMOO VICTORIA MAGAALAA MELBOURNE, AUSTRALIA (CAAMSA 1, 2015)
Report by Kiyyaa Gonfaa On Saturday, February 14, 2015, members of the Oromo Community in Norway protested in front of Trondheim Torg against the repressive and dictatorial Ethiopian regime. The demonstration was organized by the Oromo youth in Trondheim. The aim of the protest was to condemn the human rights violations against the Oromo people – as a result of which, many Oromos have been arrested, tortured and killed, and thousands have disappeared. The trend of repression is increasing alarmingly and a huge number of Oromos have been jailed, tortured and exposed to inhuman conditions under fabricated charges. The TPLF/EPRDF leadership has a standing policy of protracted attacks against the Oromo people – irrespective of age, sex, profession and occupation. To criminalize Oromo, being only Oromo is enough in Ethiopia. The recent Amnesty International report says, at least 5,000 ethnic Oromos have been arrested between 2011 and 2014 based on their actual or suspected peaceful opposition to the government. These include peaceful protesters, students, members of opposition political parties and people expressing their Oromo cultural heritage. After the Amnesty International report, the human rights violations against Oromos have continued. Just two month, on December 9, 2014, in Oromia, Salale province – Darra district – Goro Maskala town, the government soldiers killed Katama Wubatu and his comrade in front of the public. The Ethiopian ruling elites are most likely will continue their wild acts of killing, torturing and forcing millions Oromos to flee their homes. We are calling on the international community to stand against the brutality of the Ethiopian regime – particularly Norway, U.S.A., the UK and EU governments – to stop their relationships with the Ethiopian dictatorial regime and to stop sending their taxpayers’ money to TPLF. There are reports by international organizations that the aid has been used against the people to whom the money has originally been sent for. Finally, the organizers of this demonstration delivered a letter to the Norwegian Foreign Minister Børge Brende at Clarion Hotel Trondheim. The slogans raised and chanted during the demonstration were:- – JUSTICE for massacred Oromo students; – STOP killing and imprisoning innocent Oromos; – FREE all Oromo political prisoners; – STOP selling Oromo land to foreign and local investors; – Ethiopian government, STOP evicting Oromo farmers from their land; – TPLF is brutalizing people in Ethiopia for 24 years; – Killing Oromos will never stop the Oromo struggle; – TPLF, you can kill thousands, but you can not kill 40-million Oromos …
Boobbaan Mootummaa Wayyaanee Salphinaan Xumuramte!Toronto, Canada, 8th February 2015
Another round of #OromoProtests against fascist TPLF Ethiopian regime’s delegation led by Abduleziz staying in Melbourne at 81-95 Henry St. Albans, February 7, 2015.
Liberation is a journey. However, for the weak minded, it is a journey toward an unreachable destination. For the brave community like Australian Oromo Community however, it is neither a short distance running nor it is unreachable destination. Nonetheless, for the shortsighted opportunists, liberation is the process of economic transactions. It is the process through which they make a living by selling their own people and information. Here is the protest of Australian Oromo Community in Victoria against those men and women who used the Oromo cause and came to Australia and now running around in Australia’s malls and hotels where this, the Tigre Trojan horse, named Abduleziz eats and sleeps at 81-95 Henry st. St. Albans on February 7, 2015. Thanks to the sacrificed heroes, we have glimpsed our future, we know the way and we have the truth on our side. #OromoProtests Hawaasti Oromoo Magaalaa Melbourne keessa jiraatan walgahii jila mootummaa Itoophiyaa morman. Hiriira mormii yeroo lammataaf Guraandhala 7, bara 2015 taasisan irratti akka ibsanitti, kanneen mootummaa Itoophiyaa deeggaran dhiittaa mirga namoomaa biyyattii keessatti gaggeeffamaa jiru waliin qooddatan. Walgahii Melbourne, naannoo St Albaansi (81-95 Henry st. St. Albans on February 7, 2015) keessatti godhame kana mormuuf hawaasti Oromoo, Ogaadeenii fi Itoophiyaa gamtaan bahanii dhaadannoo fi ejjannoo isaanii ibsataniiru. Ajjeechaan Itoophiyaa keessatti raawwataa jiru haa dhaababtu! Daaímman mana barumsaatti ajjeesuun gochaa shororkeessummaadha! Mootummaa abbaa Irree deeggaruun gocha isaa garagaaruu dha fi kkf sagalee tokkoon dhageessisaa turan. Jilli Ittaanaa prizidanti Caffee Oromiyaa, Abdulaaziz Mohaammadiin durfamu kun toraba darbes hoteela Kirawon Pilaazaa keessatti walgahii gochuuf yaalii mormiidhaan haqameera. http://oromedia.net/2015/02/08/hawaasti-oromoo-melbourne-jila-itoophiyaa-balaaleffatan/
#OromoProtests against TPLF agents in Melbourne, 7th February 2015
#OromoProtests against OPDO/ TPLF agents meetings in Melbourne and said no place for murderers in Australia. 31 January 2015. Due to the protesters the meeting was cancelled by Australian security forces.
#OromoProtests against OPDO/ TPLF agents meetings in Melbourne and said no place for murderers in Australia. 31 January 2015. Due to the protesters the meeting was cancelled by Australian security forces.
#OromoProtests in Frankfurt, Germany in front of the Ethiopian embassy where meeting by Woyane (government) officials led by Dhaabaa Dabalee was underway. 31 January 2015.
#OromoProtests in Frankfurt, Germany in front of the Ethiopian embassy where meeting by Woyane (government) officials led by Dhaabaa Dabalee was underway. 31 January 2015.
URGENT: Statement released by Western Australian Oromo Community
The Western Australian Oromo Community says any individual or/and group of individuals who may take part in meeting with the Ethiopian government do not represent the Oromo Community in Western Australia. This is in reference to telephone conversation and written request made by Ethiopian Embassy in Canberra, Australia to meet with Oromo diaspora by high level of delegate from Oromia Regional State led by Vice President. Thank you for your invitation. As Oromo Community in Western Australia, we held a series of meeting and discussion about your request and made the following official statement to your request. We would like to inform you that we are not only unable to participate in any formal or informal discussion or dialog with the current Ethiopian Government body or it’s representative, but also we strongly and firmly oppose such gathering in its any form. We the Oromo community in Western Australia demands that the current Ethiopian regime immediate cessation of hostility against Oromo people. We demand that Government stops its lip service campaign in the election year; release all political prisoners without any precondition, respect the basic human right of freedom of speech, peaceful assembly, and expression. We also demand that the Government stop displacing Oromo people from its ancestral lands. We speak loud and clear that the Government cease the power immediately and allow opposition political parties to operate in the country freely. We also demand that the Government respect its article 39 constitution and allow the nation and nationalities in the empire of self-determination including cessation or union at will. Then only we believe that the door of dialog and discussion with this Government be open. According to the press release “the current Ethiopia Government is the regime that dehumanized the Oromo public: marginalized the Oromo people politically, economically, and socially.”Here is the press release from Oromo Community of Western Australia. Official Statemen_OCWA The email letter sent to the Oromo community from Ethiopian Embassy Canberra indicated that “high level delegation of the Oromia Regional State led by the Vice President will visit Perth after January 23, 2015 (the specific date will be notified later) to meet with Oromo Diaspora in your city and the surroundings.” The purposes of the meeting are:
To brief on the objective situation (political, economy and social development) of the region,
To brief on the Diaspora Housing Development Program and
To brief on the upcoming Oromia International Diaspora Day
The venue will be in one of the big hotels in Perth, the cost of which will be covered by us. Therefore, as Chairman of your association, we seek your assistance to inform the leadership and members to attend the forthcoming meeting in Perth. The Diaspora Minister Counselor will call you on Saturday, 17 January 2015, for detailed discussion. Here is a letter sent from Ethiopian Embassy Canberra: Ambassador’s Letter
Read more at: http://maddawalaabuupress.blogspot.co.uk/2015/01/urgent-statement-released-by-western.html
Oromo in Steinkjer, Norway, Demonstrate Against Oppression
Oromo in Steinkjer demonstrate against the government in their home country.
January 16, 2015, Steinkjer, Norway (Trønder-Avisa – Google Translation) — Thursday could hear slogans chanted throughout the square in Steinkjer. The reason was that a group of Ethiopians demonstrated against what they perceive as a dictatorial regime in their homeland. Being persecuted: – We belong to the Oromo people, the largest ethnic group in Ethiopia, with around 40 percent of the population. The Government of Ethiopia is dominated by minority tribe that makes around 6 percent of the Ethiopian Population. Oromo being pursued by this government – including putting journalists and politicians from our group of people in jail, telling Alisee Fira Aynagee, who organized the demonstration. – You are far away from Ethiopia now. What do you hope to achieve? – We hope that some of the residents in Steinkjer come to hear our message, and we hope to arouse the Norwegian government, which supports the regime in Ethiopia, says Aynagee. Amnesty calls for action A report by Amnesty International tells of persecution, imprisonment, torture and killing of Oromo people in Ethiopia. Among other reports of youths being captured in military camps, where they get glowing coal on empty stomach, because they support the Oromo People’s Liberation Movement, Oromo Liberation Front. Teachers are being tortured when they refuse to teach in government friendly propaganda, and it is expected that Oromo politicians will be gagged towards the election in Ethiopia later this year. “At least 5,000 of the Oromo people have been imprisoned in Ethiopia between 2011 and 2014 because of peaceful opposition against the government,” writes Amnesty. The organization believes regional and international human rights organizations must react against the Ethiopian government to put an end to the persecution, which is described as “often shocking brutal.” Want secession Oromo people want Oromia shall be independent again. Land area was independent until 1890, when it was conquered and incorporated into Ethiopia. Since 1978, the Oromo celebrated their National Day to commemorate those who sacrificed their lives to liberate the people from what they see as Ethiopian colonialism. Oromia is a land area of 600,000 km2, ie about ten times as large as Norway, and about 35 million people considered Oromo. Source: Trønder-Avisa
For more see: http://ayyaantuu.com/horn-of-africa-news/oromo-in-steinkjer-norway-demonstrate-against-oppression/
Oromo Demonstration In Bergen, Norway Dec 20,2014 #BecauseIAmOromo #OromoProtest
Oromians in Germany (Berlin) Rally Against Tigrean Rulers’ Repression in Oromia. 3rd December 2014. #BecauseIAmOromo
Mudde 3 Bara 2014 yeroo ergamaan wayyaanee, Hayilamaram Dassaleny, gurgurtaa boonditi fi kadhaa gargaarsa mallaqa hidha haaromsa laga abbayaatif gara jaarman magaalaa Barlinitti imale ture ilmaan Oromoo Jaarman jiraatani kanneen Berliinitti dhiho jiranus ta’e kanneen fagoolle osoo fageenyi jara hin daangessin Iddoo adda adda irraa fageenya dheeraa km 6oo tahu deemuun gara magaalaa gudditti jaarmanitti imaludhaan hiriira nagaa bahani oolaniiru kaayyoon hiriira kanaas maqaa boonditin ummata oromoo saamuu fi goyyomsuun haa dhaabbatu, barattoota fi beektota oromoo hidhuunifi ajjeessuun harka murunifi harma muruun akka irra hin deebi’amne akekkachiisaniiru. Mootumman woyyaane dhibbaa fi cunqursaa ummata oromoo irraan gaha jiru irra akka of qusatuu fi Oromiyaan yero dhiho kessatti akka bilisoomu qabdu dhadanno jedhuun sagalee isaani dhageesifachaa turan. Kana males muslimtoonni kutaa biyyatti addaa addaa keessa funaanamani badii tokko male mana adabaa biyyatti keessatti hidhamanii jiranu bilisaan akka gadi lakkifamanuuf ifatti gaffi dhiyyessaniiru.
Waamicha hiriira mormii magaalaa Berliinii kan guyyaa 03/12/2014
Kabajamoo fi jaallatamo hawwaasoota/jiraatoota Oromoo biyya Berliin, Jarmanii, Awuroopaa fi firoota oromoo hundaaf,
Duran dursee nagaan oromummaa bakka jirttan maratti isiin haa qaqabu. Itti aansuun yeroof akka „Mumicha Ministeera Itoophiyaa“ jedhamee beekamuu fi ergamtuu Wayyaanee kan tahe Hailemariam Dessaalanyi gaafa 02-03/12/2014 magaalaa Berliin akka dhufuu/argamu fi akka Piresidaantii biyya Jermanii kan tahe Jochim Gauck duukaa akka marii qabaan odeefanoo mirkana’e qabna. Nuti hawaasnni Oromoo magaalaa Berliin kan biyya Oromiyaatti taha jiru (Sarbaminsa Mirga namumaa,Ajjechaa,Hidhaa siyaasaa, gidiraa, dhabamsiisa fi saamicha) fi kessumaa kan yeroo dhiyoo dura karaa AI „Amnesty International“ yakka umaata oromoo iratti otoo wal-iraa hincitiin tahaa jiru otoo hin irranfatiin mormii keenya wal-cina dhabachuudhaan sagalee guddan akka dhageesisnnuf akka irratti argamtaan isin afferra.Dirqamni lammummaas nurra jira. Guyyaa:03.12.2014 Sa’aa: 09:00 – 13:00 Edoo: Balbala Piresidaantii Jarmanii ful-dura Spreeweg 1, 10557 Berlin KHG-HOB
Rally in Norway Against Tigrean Rulers’ Repression in Oromia Against Oromo
Oromos in Lillehammer, Norway, Rally Against Tigrean Rulers’ Repression in Oromia Against Oromo (November 29, 2014) – Rally Against Repression #BecauseIAmOromo
London’s Rally Against Repression in Oromia by Tigrean Military
26 November 2014 ·
Oromos in UK marched in front of Westminster, Parliament Square, on November 26, 2014, to call attention to the repression against the Oromo people by the Tigrean military occupying Oromia. In October 2014, a detailed report, entitled “‘BECAUSE I AM OROMO’ – SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA,” was published by the London-based Amnesty International. Thousands of Oromos were killed, and others imprisoned and/or exiled over the last 23 years since the occupation of Oromia by the Tigrean military government of Ethiopia. Protesters have asked the UK government to severe its financial support to the Tigrean military government of Ethiopia; the Tigrean military government uses the money from the West to finance its repression in Oromia (#BecauseIAmOromo).
Oromo-American Citizens Council (OACC) on Amnesty’s “Because I Am Oromo”
The following is a press release from the Oromo-American Citizens Council (OACC) on the Amnesty International’s Report: “Because I Am Oromo” —————- Oromo-American Citizens Council (OACC) is a Minnesota based, non-profit organization set up, among others, to expose human rights violations against the Oromo people and influence the policy of the U.S. towards Ethiopia. Minnesota is a state with the highest population of Oromos outside Africa. OACC collaborated with the Advocates for Human Rights in the 96-page report issued in 2009 under the title, “Human Rights in Ethiopia: Through the Eyes of The Oromo Diaspora.” That Report documented the experiences Oromos in Diaspora faced when they lived in Ethiopia. In May 2005, the Human Rights Watch also issued a report entitled, “Suppressing Dissent: Human rights Abuses and Political Repression in Ethiopia’s Oromia Region.” This report, for the first time, exposed the mechanisms used the Ethiopian government to control rural communities in Oromia through the Gott and Garee Systems. Furthermore, the periodic U.S. State Department’s own annual reports have documented rampant human rights violations against the Oromos over the years. Amnesty International’s report, ETHIOPIA: BECAUSE I AM OROMO: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA, is the most researched and the most comprehensive report ever conducted about human rights violation against the Oromos. The vivid descriptions of tortures conducted against Oromos, the long imprisonment without trial, the murders by security forces, the harsh actions taken against peaceful protests are all well documented with irrefutable evidences. The report further disclosed that any act of Oromo nationalism that is not controlled by the government, such as the Oromo language and the culture development movement, results in detentions and tortures. For that, we want to take this opportunity and congratulate and thank Amnesty International. While appreciating the efforts and achievements in documenting human rights violations against Oromos under the circumstances, we also want to reiterate that this is only the tip of the iceberg; the reality is much worse than what is documented in this report. Furthermore, we want to warn all stakeholders that this is not a time to rest on our laurels. Especially, as the 2015 election is approaching, the human rights violations will get worse. We, therefore, call up on: (a) All Oromo and Ethiopian civic organizations to come forward and work on the recommendations of the report mostly in mobilizing the communities and in putting pressure on the government. We need to get united and make our voices heard opposing such violations together as this is an issue that unites all of us. (b) All other international human rights organizations, based on this report, to put pressure on donor countries to make the respect of human rights a precondition to further assist the Ethiopian government. Nagessa Dube, Executive Director Oromo-American Citizens Council (OACC)
(November 16, 2014, Brisbane,Sydney, Australia – G20): Members Oromo Community in Australia held peaceful rally protesting against mass killings, torture and arrests of Oromo people by TPLF Ethiopia. The peaceful rally was held during G20 meetings in Brisbane. http://www.bbc.co.uk/news/world-australia-30064549 The Oromo community protests against Ethiopia’s genocidal killings, mass arrest and evictions which are happening in state of Oromia. The protesters call for rule of laws, freedom, human rights protections and expressed that the Ethiopian regime has been killing the Oromo nationals just because of that they are Oromo. http://www.amnesty.org/en/library/asset/AFR25/006/2014/en/539616af-0dc6-43dd-8a4f-34e77ffb461c/afr250062014en.pdf They call for all G20 nations to stop funding the genocidal Ethiopian regime.
#BecauseIAmOromo. #OromoProtests. #FreeOromoStudents. 16th November 2014
Oromians living around Lillehammer, Norway are calling for peaceful demonstration on 29 November 2014 at 12 :00. This peaceful rally is to protest against human right violation and crime committed by TPLF Ethiopia in Oromia against Oromo people. #BecauseIAmOromo (http://www.amnesty.org/en/library/info/AFR25/006/2014/en)
London (Nov. 26, 2014): A Peaceful Rally Against Repression in Oromia – #BecauseIAmOromo
A Peaceful Demonstration to All Oromos and Friends of Oromo! #BecauseIAmOromo The OCUK has organised a big demonstration to protest against the never ending human rights violations in Oromia and to support the Amnesty International on its 2014 Report “Because I am Oromo” – which was the response of Oromos who had been the victims of the Ethiopian prisons to the interview questions by the Amnesty International on why they were persecuted by the Ethiopian government. Please come along and join the demonstration, and be the voice for the voiceless Oromo in Ethiopia: “I am arrested, tortured, looted, my property confiscated, and dehumanised ‘Because I am Oromo.’” Date: Wednesday, November 26, 2014 Time: 12:00 noon – 4:30 PM Address: Westminster, Parliament Square, SW1P 3BD – Closest station: Westminster (Jubilee, District and Circle Lines) OCUK Management Committee
“Because I am Oromo” Rally in Phoenix, Arizona (Nov. 13, 2014) – #BecauseIAmOromo
Because I am Oromo Discussion, Oromo Community in Minnesota, USA, Nov 8 2104
Oromo community in Hammer and arround Hamer Norway had a demonstration against the ongoing mass killing of Oromo students in Oromia by the TPLF/EPRDF regime of Ethiopia. #BecauseIAmOromo. #OromoProtests. #FreeOromoStudents. 3rd November 2014
Building Momentum in Geneva with the Oromo Diaspora
November 6, 2014 (The Advocates Post) — This fall was a busy time for advocacy at the United Nations on human rights in Ethiopia. It was also a great time to see The Advocates for Human Rights’ new toolkit, Paving Pathways for Justice and Accountability: Human Rights Tools for Diaspora Communities, in action. Universal Periodic Review Concludes with Some Fireworks In a one-hour session on September 19, the UN Human Rights Council adopted the outcome of its second Universal Periodic Review of Ethiopia. You can watch the video of the session here. I’ve blogged about the UPR of Ethiopiabefore, and the adoption of the outcome is the last step in the process. The adoption of the outcome is also the only opportunity civil society organizations have to speak during the UPR process. The Advocates for Human Rights is based in Minnesota, not Geneva, so we don’t generally get a chance to address the Human Rights Council during the UPR process. But I often watch the live webcasts, and this time I got up early to livetweet. Several non-governmental organizations took the floor and raised concerns about the human rights situation on the ground in Ethiopia. Civicus World Alliance for Citizenship Participation, for example, expressed concern about Ethiopia’s refusal to accept recommendations to remove draconian restrictions on free expression. Renate Bloem (left), speaking for Civicus, added:
While relying on international funding to supplement 50-60 percent of its national budget, the government has simultaneously criminalized most foreign funding for human rights groups in the country. These restrictions have precipitated the near complete cessation of independent human rights monitoring in the country. It is therefore deeply alarming that Ethiopia has explicitly refused to implement recommendations put forward by nearly 15 governments during its UPR examination to create an enabling environment for civil society.
The Ethiopian Ambassador to the UN in Geneva, Minelik Alemu Getahun (top), lashed out at the NGOs that commented, particularly Civicus:
I regret the language used by some of the NGO representatives and particularly the call for action some of them made against Ethiopia in the Council for alleged isolated acts. Some of the language used in the allegations, particularly the remarks by CIVICUS on our budget is outrageous and incorrect. I can assure the Council that Ethiopia relies on its peoples and their resources, which is not unusual supplemented by international support.
The Human Rights Council then adopted the outcome of the second UPR of Ethiopia. The recommendations Ethiopia accepted are contained in the Report of the Working Group and an addendum, available here. Some of the more promising recommendations that Ethiopia accepted in September are:
Implement fully its 1995 Constitution, including the freedoms of association, expression and assembly for independent political parties, ethnic and religious groups and non-government organisations (Australia).
Take concrete steps to ensure the 2015 national elections are more representative and participative than those in 2010, especially around freedom of assembly and encouraging debate among political parties (United Kingdom of Great Britain and Northern Ireland).
Consider implementing the pertinent recommendations from the Independent Expert on Minorities, with a view to guaranteeing equal treatment of all ethnic groups in the country (Cape Verde).
Monitor the implementation of the anti-terrorism law in order to identify any act of repression which affects freedom of association and expression and possible cases of arbitrary detention. In addition, develop activities necessary to eliminate any excesses by the authorities in its application (Mexico).
Now it’s up to people on the ground in Ethiopia, as well as people outside of Ethiopia like the Oromo diaspora, to lobby the Ethiopian Government to implement the recommendations it accepted and to monitor whether the government is keeping its word. The next UPR cycle for Ethiopia will begin in about 4 years, when NGOs will have a chance to submit new stakeholder reports demonstrating whether Ethiopia has implemented the recommendations it accepted, pointing out any developments on the ground since the last review, and advocating for new recommendations that will improve human rights in Ethiopia. Learn more about how you can get involved in the UPR process of Ethiopia (or any other country) on pages 200-210 of Paving Pathways. Opportunities Ahead for Voices to be Heard There’s much more to be done in the effort to build respect for human rights in Ethiopia. In addition to the next steps mentioned above, the African Commission on Human and Peoples’ Rights will be reviewing Ethiopia’s human rights record in its December 2014 session. In September, the Advocates and the International Oromo Youth Associationsubmitted a lengthy alternative report to the African Commission, responding to the Ethiopian Government’s report. The African Commission will conduct an examination of the Ethiopian Government and then will issue Concluding Observations and Recommendations. You can read the African Commission’s Concluding Observations from its first review of Ethiopia, in 2010, here. To learn more about advocacy with the African Commission, read pages 268-280of Paving Pathways. On Wednesday, November 19, Amane Badhasso and I will have a talk with the Amnesty International chapter of the University of Minnesota Law School. The students are eager to learn more about human rights in Ethiopia, and they want to participate in a collective activity to show their support. There’s been a lot of attention lately to a report Amnesty just released on human rights violations against the Oromo people. Organizations like The Advocates for Human Rights and Amnesty will be ineffective if they work on their own. The Oromo diaspora, as well as other diaspora communities from Ethiopia, have a critical role to play in leading the way to promoting human rights, justice, and accountability in Ethiopia. The Advocates for Human Rights hopes thatPaving Pathways will lay the groundwork for many more fruitful collaborations. Are you a member of a diaspora community? Do you know people who are living in the diaspora? What steps can the diasporans you know take to improve human rights and accountability in their countries of origin or ancestry? How could Paving Pathways and The Advocates for Human Rights assist them? By Amy Bergquist, staff attorney for the International Justice Program of The Advocates for Human Rights.More posts about the crisis in Ethiopia:
See also more @ http://theadvocatespost.org/2014/11/07/advocating-for-the-rights-of-children-in-ethiopia/ MADDA ODUU SBO/VOL irraa Sadaasa 02,2014 Ilmaan Oromoo Iskaandineviyaatti argaman guyyaa kaleessaa jechuun Sadaasa 01, 2014 Osloo, Norwayitti walitti dhufuudhaan Sadaasa 9 guyyaa yaadannoo FDG waggaa 9ffaa haala bareedina qabuun kabajatanii/yaadatanii oolaniiru.
Qophii yaadannoo guyyaa FDG Sadaasa 9, waggaa 9ffaa kana irratti ilmaan Oromoo bakka adda addaa jiraatan qooda kan irraa fudhatan oggaa ta’u, keessumaa dargaggootni Oromoo Osloo Norwayitti argaman baay’inaan qooda irraa fudhachuun qophiilee adda addaa kan guyyaa kana ilaallatan dhiheessaniiru. Ilmaan Oromoo sabboontota biyyaa FDG keessatti wareegaman, akkasumas gootota Oromoo QBO keessatti aarsaa ta’aniif dungoon qabsiifamee yaadannoon sammuu godhameefii jira. Sirna kabajaa guyyaa yaadannoo FDG Sadaasa 9 kan waggaa 9ffaa Osloo Norwayitti geggeeffame kana irratti kutaaleen hawaasaa hundi kan irratti argame si’a ta’u, akkaataa itti FDGn caalaatti jabaachuu fi babal’achuu danda’u, jabinaa fi hanqinoota jiran irratti, akkasumas akkamittiin QBO kan ammaarra jabeessuun fuula duratti tarkaanfachuun karaa danda’amu irratti marii bal’aan geggeeffamuun, yaadotni ijaaroo fi murteessoo ta’an dhihaachuu isaanii oduun SBO dhaqqabe ifa godhee jira. Waltajjii yaadannoo Guyyaa FDG Sadaasa 9, Sadaasa 01,2014 Osloo, Norwayitti geggeeffame kana irratti walalooleenii fi qophiileen adda addaa kan sochii FDG fi gootota Oromoo falmaa kana keessatti kufanii fi gootummaa isaanii faarsan akkasumas Oromoo jajjabeessanii fi onnachiisan kan dhihaatan si’a ta’u, caalbaasiin adda addaas dhihaatanii galiin irraa argame QBO fi sochii FDG jabeessuuf akka oolfame beekuun danda’ameera. Qophii kana ilaalchisuun yaada namootni adda addaa saganticha irratti hirmaatan SBOf laatan ammoo SBO guyyaa har’aa jechuun SBO Sadaasa 02,2014 irraa dhaggeeffachuu dandeessan.
Oromo Rally at the U.N. to Seek Justice/Freedom for Those Slain/Imprisoned by Ethiopian Regime
Lammiiwwan Oromoo kutaalee United States adda addaa irra har’a kan New Yorkitti argamu waajjira Tokkummaa Mootummootaa fuulletti hiriira nagaa geggeessan. Onokoloolessa 17 Bara 2014. #OromoProtests, 17th October 2014 http://www.voaafaanoromoo.com/content/article/2487489.html
#OromoProtests @ New York City, October 17, 2014 at the United Nations. Oromo communities in Upstate new York, Philadelphia, Washington DC, Ohio, Atlanta and other places are organizing to come as a group.
Oslo Peaceful Protesters Demand Freedom for Oromo Political Prisoners and Denounce Land-Grabbing in Oromia.
16th October 2014 #OromoProtests
IOYA and The Advocates for Human Rights Representatives at the United Nations Office discussing issues concerning rights of a child in Ethiopia, the recent#Oromoprotests in Oromia and #FreeOromoStudents. Photo Cred: Amy Bergquist On September 26, IOYA leaders co-presented a report on the rights of children in Ethiopia along with the Minnesota-based Advocates for Human Rights at the United Nations Committee on the Rights of the Child in Geneva, Switzerland. During the weeklong engagement, IOYA representatives participated in several meetings discussing human rights issues related to Oromo, spoke at a side event looking at diaspora engagement on human rights (with Ethiopia as a case study) and met with the U.N. Committee in a 2.5 hour, closed-door session. http://www.opride.com/oromsis/news/3775-ioya-shines-spotlight-on-child-right-abuses-in-ethiopiaFuulbaana 15 Bara 2014 Hiriiri Nagaa Mootummaa Wayyaanee irratti Magaalaa Torontooti Geggeeffame.Sept. 15,2014 Demonstration in Toronto by Oromo community to protest the Tyranny of TPLF Ethiopia . #OromoProtests.Fuulbaana 15 Bara 2014 Hiriiri Nagaa Mootummaa Wayyaanee irratti Magaalaa Torontooti Geggeeffame. (suuraa kana olii ilaalaa).Sept. 15,2014 Demonstration in Toronto by Oromo community to protest the Tyranny of TPLF Ethiopia. #OromoProtests. (see above in pictures)
Melbournians Hold a Concert for Oromo Human Rights
(Advocacy for Oromia, 12 August 2014) — The Human Rights Concert for Oromia was held in Ascot Vale, a suburb of Melbourne, Australia, on August 9, 2014. Bonsen Dhabasa, 10 years old boy who was six months old when his father was arrested; five years old when his mother was imprisoned presented his memoir of persecution account on this Human Rights for Oromia concert in Melbourne. This is our Human Rights Concert. The people coming together as one and uniting against a common enemy! Corrupt power. We are the voice of the people! This is dedicated to those suffering under suppression and Human Rights Abuses. The people on the ground who are treated like collateral damage by those who have vested interests and no concern for human values or human rights! Melbourne’s diverse communities came out to support the Oromo people’s struggle for human rights, and oppose the ongoing human rights violations against Oromo students and civilians by the Ethiopian TPLF regime. The people coming together as one and uniting against a common enemy! Corrupt power. The big message of the day was, “We are the voice of the people!” This is dedicated to those suffering under suppression and Human Rights Abuses. The people on the ground who are treated like collateral damage by those who have vested interests and no concern for human values or human rights! Currently, thousands of Oromo students and civilians are languishing in Ethiopian government’s prisons in connection with #OromoProtests, a movement which opposes the Ethiopian TPLF regime’s Master Plan to expand the boundaries of Addis Ababa (Finfinne), and subsequently to dispossess Oromo farmers surrounding Finfinne of their lands, and evict them from their ancestral lands. http://ayyaantuu.com/human-rights/melbournians-hold-a-concert-for-oromo-human-rights/ The Human Rights for Oromia concert held in Melborne, 9th August 2014, #OromoProtests
EthioTube Interview with Oromo Recording Artist Nigusuu Taamiraat on #OromoProtests
#OromoProtests: Oromo Peaceful Protest Rally in Washington, DC- August 01, 2014.
#OromoProtests at Ethio-US Business Summit in
Houston, Texas
July 30, 2014 http://ayyaantuu.com/horn-of-africa-news/oromoprotests-at-ethio-us-business-summit-in-houston-texas/Appeal Letter to President Barack Obama Following the DC#OromoProtests Solidarity 3-Day Hunger Strike The joint appeal letter of the Oromo Community Organization(OCO) of Washington-DC, OYSA/WWDO and IOWO to President Obama on the Hunger Strike conducted from July 23 – 25, 2014. ——————— President Barack Obama The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 RE: Staging Solidarity Hunger Strike to Protest Massacre, Torture, Detention of the Oromo People by the Ethiopian Government Dear Mr. President, On May 9, 2014, the Oromo Community Organization of Washington D.C. Area (OCO), the Oromo Youth Self-help Association (OYSA) and the International Oromo Women’s Organization (IOWO) held a large demonstration in front of the White House and State Department to express our deep concern and outrage about the massacre of Oromo students in April and May, just for peacefully demonstrating against government land grab; some as young as nine years, from Ambo and other towns of Oromia Regional State by the TPLF Aga’azi force and army of the Ethiopian government. Similar demonstrations were held in many state capitals of the United States, Europe, Australia, Middle East, and Africa to condemn the callous crime of the Ethiopian Government. Candlelight vigils were also held in front of the White House on May 22, 2014, and in many states of the U.S. and other countries, at different times, where Oromo communities reside. According to partial reports received, 61 students were shot dead, 903 students are detained and still being tortured. The massacre of Oromo students by the Ethiopian regime is parallel to the 1960 Sharpeville massacre of 69 black people by the Apartheid regime of South Africa for demonstrating against the Pass Law. The blood of the black South Africans led to the abolition of Apartheid and creation of Democratic South Africa with the support of democratic nations of the world. We hope the blood of the innocent Oromo students will not be ignored and left in vain but motivate the leaders of the democratic nations of the West to help bring justice, liberty, peace and democracy in Ethiopia in general and Oromia State in particular. Today, it is estimated that there are more than 50,000 Oromo political prisoners in Oromia in various concentration camps and prisons. Although it is difficult to know exactly how many Oromos have been killed or massacred by the regime, mass graves have been discovered in many places, including Hamaressa in eastern Oromia. The annual reports of the U.S. Department of State and other credible sources regarding human rights abuses in Ethiopia indicate that the Department is familiar with the massive human rights violations that have been committed by the Ethiopian government on the Oromo and other peoples in the country. During our demonstration in May, we submitted appeal letter to the State Department to use their leverage to make a difference in the social, political, and economic crisis perpetrated by the Ethiopian regime against the Oromo people and others in Ethiopia. In response to our appeals, the State Department units handling Ethiopian affairs have jointly granted us audience to discuss the problem of human rights abuse, detentions without warrant, extrajudicial killings, torture, land grab and eviction without appropriate compensation, lack of freedom of expression, right of assembly, justice and democracy. Though they have the information, we have given them additional extensive dimensions of the problem. The State Department has also replied to our appeal letter expressing their concerns about human right abuses in Ethiopia. Similarly, United States Senators, Honorable Al Franken and Honorable Amy Klobuchar representing Minnesota State; and Honorable Patty Murray and Honorable Maria Cantwell representing Washington State have written letters to Secretary Kerry expressing their deep concerns of Ethiopian government violence against its citizens. They asked the Honorable Secretary to use his influence for the respect of rule of law and human rights in Ethiopia. They stressed the Ethiopian Government’s equal treatment of all ethnic groups and implementation of democratic system must be central to their relationship with the United States. A member of the Parliament of Australia also has tabled the Oromo plight in Ethiopia for debate and asked his government for action to curb the Ethiopian government violence against peaceful citizens. – Read More (Ayyaantuu.com) http://gadaa.net/FinfinneTribune/2014/07/appeal-letter-to-president-barack-obama-following-the-dc-oromoprotests-solidarity-3-day-hunger-strike/ #OromoProtests #FreeOromoStudents, 28 July 2014.
International-Oromo Youth-Association has been invited by the Committee on the Rights of the Child, to attend its Pre-sessional Working Group meeting on September 26 in Geneva, Switzerland to discuss the situation of child rights in Ethiopia. Earlier this last month, IOYA submitted a report on rights of a child in Ethiopia (Co Author) with The Advocates for Human Rights , Amy Bergquistt . FreeOromoStudents #OromoProtests. #FreeOromoStudents. 18th July 2014.
Dhiibbaa mirga namaa Itophiyaa keessattiiyyuu kan saba Oromoo irratti raawwatamu ilaalchisee mootummooti biyya adda addaa balaaleffachaa turuun ni beekam. Hidhaan, reebichiifi ajjeechaan barattoota Oromoo irra baatii Eebilaa 2014 dhaabbilee barnootaa Oromiyaa keessatti raawwatames kan dhaloota saba kanaa bira darbee qaama heddu rifachiseef yakka sukkanneessaa kana akka mormanu taasiseedha. Ajjeechaa barattootaa kana mormuun Caamsaa 9, 2014 Oromooti jiraattota biyya France ta’aniifi kanneen yakka mootummaa abbaa irree Itophiyaa kana balaaleffatanu hiriira mormii magaala gudditti Paris waajjira ministra dhimma alaa akkasumas Embasii Itophiyaa duratti bahun yakka shororkkeessaa kana balaaleffachuun ni yadatama. Hawaasni Oromoo biyya France kan balaaleffate yakka mootummaa Itophiyaa qofa utuu hin ta’in deggersa mootumman France mootummaa abbaa irree sanaaf laatu keessattiiyyuu hirmmaannaa qophii «master plaanii Finfinnee» jedhamu irratti fudhatanu ilaalchisee ture. Mormiin hawaasa kanaas barreeffamaan waajjira Prezidantii France irraa eegalee qaamota dhimmi isa ilaala jedhamee yaadame hundaaf akka gale oduu si’as tamsa’e irratti ibsamuun ni yaadatama. Waajjirri Prezidantii France deebii iyyata hawaasaa kanaaf laate irratti ajjeechaa naannoo Oromityaa keessattiiyyuu Universitoota Jimmaa, Amboofi Adaamatti raawwatame siriitti hubachuu isaa ibsee mootummoota lamman gidduu hariiroon jiruu cimaa ta’uyyuu hundeen isaa kan kabajaa mirga dhala namaa irratti hundaahe akka ta’e dubbata. Fakkeenyaafis gumii mirga dhala namaaa irratti France mootummaa Itophiyaatif kabaja mirga namaa ilaalchisee hubachiisa laachuu isii; kunis kabaja bilisummaafi mirga dhala namaa guutuutti kabajuu akka ta’e ibsa. France qindaahina gamtaa Awrooppaa jalatti socho’uun hidhaa balaaleffatoota mootummaa akkasumas gaazexessitootaa irratti baatii Caamsaa darbe raawwatame balaaleffachuun kun dhiibbaa mirga yaada ofii ibsuufi wolabummaa sab-qunnamtii kan hubu ta’uu isaa addeesseera. Itti ida’uunis Embaasiin France kan Finfinneetti argamu miilttowwan isaa kan Awrooppaafi Amerikaa woliin ta’uun dhaddacha himatamtoota kanaa irratti argamuun dhugaa jiru adda baafachuuf yaaliin godhame diddaa mootummaa Itophiyaatiin gufachuu isaa saaxileera. Hata’u male jedha deebiin wajjiraPrezidaantii kun hariiroon Franciifi Itophiyaa gidduu jiraatu uumamatti kan kaayyoo kabaja mirga dhala namaa, wolabummaa seeraafi guddina diinagdee irratti hundaheedha jechuun dhuma irratti mootummaan France iyyata hawaasa Oromoo kana hubannaa itti laatee akka hodofu ibseera. Kara biraatiin Masterplaanii Finfinnee kan woldiddaafi gaaga’ama uume irratti hirmaannaa fudhateera kan jedhamu bulchiinsi magaala Lyon (France) deebii barreeffamaan woldaa hawaasa Oromoo France kanaaf erge irratti komii dhimma kana irratti dhihaate xiinxalaa jiraachuu isaa ibseera. Hawaasni Oromoo biyya France ammas hanga mirgi ummata keenyaa guutummaatti kabajamutti fageenyi lafaa utuu isa hin daangessin falmii isaa akka itti fufu hubachiisa. —————— ———- ENGLISH TRANSLATION* —————– The Chief of Staff of the President of the Republic ESSA LENJISSO ASSOCIATION OF OROMO COMMUNITY 125 BOULEVARD de DE CHARONNE 75011 PARIS The president has received the letter you sent him concerning the situation of human rights and the Oromo people in Ethiopia. Responsive to your request, MR François HOLAND assigned me to take care of your case. The France has learned the deadly incidents that occurred last April in Universities of the Oromia region, particularly that of Jimma, Adamaa, Ambo cities, in the context of a protest against new territorial reform. France maintains very good relations with Ethiopia, at this very case, feels entitled to monitor the situation of human rights in the country. At the Council of human rights for example France attracts the attention of Ethiopia authorities on the importance of respect for the freedoms and human rights for all countries aspiring to become emerging. France is taking action in the European context following the arrest of nine journalists and bloggers and several members of the oppositions in the beginning of last May; the European Union has condemned the attacks on the respect of freedom of expression and media. Our Embassy in Addis Ababa has tried unsuccessfully, with our European partners and Americans, to attend the opening of their trial to testify to the interest that France has to this situation. Furthermore, the French cooperation with Ethiopia naturally meets the objectives of promoting human rights, social justice and sustainable economic development. Ensuring that these issues are carefully followed, please accept the assurance of my highest consideration. Isabelle SIMA * N.B. unofficial translation ———————————-
OYA Press Release on the #FreeOromoStudents Campaign
he following is a press release from the International Oromo Youth Association (IOYA). June 29, 2014 Beginning on April 25, 2014, students protesting peacefully have been gunned down by federal security forces in the town of Ambo in Oromia region of Ethiopia. Since then, protests have spread across all universities in the Oromia region resulting in the massacre of hundreds. Thousands have been expelled and dozens held at undisclosed locations. Mass kidnapping, disappearance and shooting of innocent students has been reported in numerous towns since the protests began. The expelled students face economic hardships and rampant assault and harassment from Ethiopian security forces. The imprisoned face torture and ill treatments. In order to raise global awareness about the protests and the imminent threat facing students who have been expelled from school and those imprisoned, the International Oromo Youth Association (IOYA) is launching a social media campaign. IOYA has prepared a short informative documentary that provides a summary of the protests to date. IOYA is also calling for the immediate release of thousands of Oromo students currently being held in detention and are likely to face torture for peacefully protesting against the Integrated Development Master Plan. The Ethiopian government’s continuous use of brutal force, arbitrary detentions, and torture to severely restrict freedom of expression and rights of citizens should be condemned. The campaign will call on various international human/governmental organizations to urge the Ethiopian government to release the students arrested and to refrain from expelling and abducting innocent students.
#OromoProtests- Oromo rally @Dallas downtown @ in front of federal building in solidarity with Oromo students and civilians protest in Oromia. 26th June 2014
#OromoProtests (26th June 2014)- Oromo Women rally at State Capitol, Minnesota, USA, in solidarity with Oromo students Protests in Oromia.
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, also wrote a letter earlier in June – expressing their concern about the Ethiopian government’s acts of violence against Oromo peaceful demonstrators. See @http://qeerroo.org/2014/06/24/oromoprotests-u-s-senators-say-ethiopian-govts-respect-of-all-ethnic-groups-human-rights-must-be-central-to-the-u-s-ethiopia-relationship/
#OromoProtests- In Pretoria, South Africa, 24th June 2014 in solidarity with Oromo students and civilian in Oromia.
Oromian and Ogadenian communities rallied in front of the presidential palace. South Africa’s President, Jacob Zuma’s secretary appeared in person and accepted their appeal letter.
#OromoProtests- letter from US State department.
UN Special Procedures Urged to Visit Ethiopia to Investigate Crackdown on Oromo Protests
Oromians in Europe staged a solidarity rally in Brussels, Belgium, at the European Parliament on 20th June 2014, to bring awareness about the human rights violations of the TPLF Ethiopian regime on the Oromo people – including the killing of more than 100 Oromo students and civilians, mass imprisonments of thousands of Oromo students as well as expulsions from universities of Oromo students for nonviolently protesting TPLF’s ‘Addis Ababa Master Plan,’ a plan that is designed to annex land from the State of Oromia and evict millions of Oromo farmers around Addis Ababa – both under the pretext of “urban development.’ Here’s the coverage of the rally by the DW/German radio (Amharic).
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See more @http://gadaa.net/FinfinneTribune/2014/06/the-oromoprotests-solidarity-rally-in-brussels-at-european-parliament/Sen. Maria Cantwell (L) and Sen. Patty Murray (R)#OromoProtests– USA, Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, raised concerns about the Ethiopian government’s crackdown on the nonviolent student-led #OromoProtests movement, which fights to stop the implementation of the Addis Ababa Master Plan, a plan to expand the administrative boundaries of Addis Ababa by annexing land from the State of Oromia, and by evicting millions of Oromo farmers from the Oromian districts adjacent to Addis Ababa – both under the pretext of “urban development. The above is their letter of 19th June 2014 to US Secretary of State, Mr. John Kerry. https://www.youtube.com/watch?feature=player_embedded&list=UU57ZgbBOo7YM6H58MtOIGbQ&v=szt2eSZVohQ Speech on #OromoProtests by Hon. Anthony Byrne, Member of the Australian Parliament. Federal Member for Holt, Australia, on #OromoProtests, 18th June 2014
(June 16, 2014 (Reuters) — An Ethiopian child migrant and member of the Oromo community of Ethiopia living in Malta takes part in a protest against the Ethiopian regime outside the office of Malta’s Prime Minister in Valletta June 16, 2014. The protestors called on Malta and the European Union to stop support for the Ethiopian regime and its plan to displace Oromo farmers. Late last year, the Ethiopian army evicted Oromo farmers from their ancestral land on the pretext of needing the land for an industrial zone, according to the protestors. REUTERS/Darrin Zammit Lupi
#OromoProtests- Members of Oromo Community in Malta held a protest in Valletta on 16 june 2014 calling on Malta and the EU to stop support to Ethiopian regime and its plan to displace Oromo farmers. They called for freedom and justice in their country. Late last year, the Ethiopian army evicted Oromo farmers from their ancestral land on the pretext of needing the land for an industrial zone. The practice has continued in other areas of Ethiopia. Dispossessed of their land, these Oromo men and women will be forced to work as day-labourers on their own land. See @ http://www.timesofmalta.com/articles/view/20140616/local/ethiopian-migrants-hold-protest.523625#.U58iFu-MdQ9.facebook
#OromoProtests June 13, 2014 @ ExCeL London, UK. Oromia and Ogaden community jointly in action.
The Ogaden and Oromo women held a large protest at the Global Summit to end Sexual violence and demanded the recognition of the plights of the Ogaden women and Oromo women. The protesters complained the Rape and sexual violence used as a weapon against Ogaden and Oromo women at the hands of the Ethiopian military.
The Oromo and Ogaden Women appealed to the British Foreign Secretary William Hague and Angelina Julie the especial envoy of the UN High commissioner for Refugees to support the Ogaden women and Oromo women survivors of rape and other abuses who are currently in the Dadaab refugees camp with out any rights. The protesters also asked the International Community to pressure Ethiopian government and make accountable of the Ethiopian officials and military personnel who committed the sexual violence as a weapon of war and terror to intimidate locals. See more @http://oromiatimes.org/2014/06/16/pictures-of-ogaden-women-and-oromo-women-protest-at-the-global-summit-to-end-rape-and-sexual-violence/
On May 31st, 2014, the Portland Oromo Community Association held a candlelight vigil for the 80 Oromo victims who were slain by the Ethiopian government for protesting against the government’s plan to annex land from the State of Oromiyaa using the “Addis Ababa Master Plan.
#Oromoprotests– 11th June 2014 @ Diamond League 2014 in Oslo Norway, Oromo community and Oromo youth together in solidarity with support the on going Oromo students protests in Oromia.
“We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices.” Read @http://amyvansteenwyk.tumblr.com/post/88273995454/gone
#OromoProtests- Important: Jen &Josh who Witnessed brutal Ethiopian regime crackdown on peaceful Oromo Students Protests will be at the Community Fundraising this coming Sunday. They will be sharing their stories and updates while they were over in Oromia. Come and show your support.
#OromoProtests-Oromo protesters in the United Kingdom rallied in front of the BBC building in London on Friday, June 6, 2014, to bring to BBC’s attention the ongoing mass killings of Oromo students and civilians by the TPLF Ethiopian regime – the stories BBC has largely failed to cover entirely.On the ocassion the protesters Marched through Central London, at BBC, Whitehall, Downing Street and the UK Parliament.
The protesters demanded fair and impartial media coverage from the BBC and they were carrying slogans to put pressure on the UK government to consider its Foreign Policy with the Ethiopian government which the protesters labled as dictatorial.
Their slogans and voices show their support to Oromo Students Protest against the expansion of Addis Ababa Master Plan in Ethiopia and they strongly denounced the crimes against humanity commited by the current Ethiopian government security forces which they hold fully accountable for the mass murder and torture they said are still hapening. The TPLF Ethiopian regime continues to attempt to violently crush the nonviolent Oromo students-led #OromoProtests, which is fighting to stop the implementation of the Addis Ababa Master Plan — a plan to expand the Addis Ababa City Administration into the Federally and Constitutionally instituted Oromia State, and a plan to subsequently evict millions of Oromo farmers under the disguise of “urban development.”http://gadaa.com/oduu/26465/2014/06/06/in-pictures-oromoprotests-solidarity-rally-in-front-of-bbc-in-london-for-more-coverage-of-oromoprotests/http://www.demotix.com/news/4942550/oromo-protest-bbc-against-killing-students-ethiopia#media-4942464
#OromoProtets- Senator Al Franken of Minnesota writes to US Secretary of State John Kerry raising concern about the ongoing repression against the Oromo people in Ethiopia. Another accomplishment of our community in Minnesota. 4th June 2014.
#OromoProtests- Solidarity Hunger-Strike in front of the Federal Building in downtown Seattle, Washington, continued in Seattle, from 3rd June 2014 to 5th June 2014.
#OromoProtests- The above pictures are Oromians in Portland, USA, held a candlelight vigil in honor of their fallen Oromo students who were victims of the recent brutal killings by TPLF security forces. Many of the fallen students did not receive proper funerals from their families. The cruel TPLF Government has ordered some of the victims’ dead bodies to be disposed in bushes, in attempt to cover-up their crime. Hence, human corpses were left for wild animals to feast on. It’s also heartbreaking that the mothers or fathers of the Oromo students cannot mourn for their loved ones; instead they are forced to condemn their dead children as “terrorists,” “anti-development agents,” “anti-peace agents,” and “anti-government agents,” etc. The despicable act of the TPLF government is beyond the human imagination. see more @http://gadaa.com/oduu/26293/2014/06/03/in-pictures-portlands-oromoprotests-candlelight-vigil/
#OromoProtests– Australia’s Oromo people rally in Canberra, @ Canberra’s Parliament house in a bid to expose the Ethiopian government’s recent human rights violations dubbed “Oromo Protests”, 2nd June 2014
#OromoProtests- Candlelight Vigil in Atlanta , Ga, 31st May 2014
#OromoPRotests- Waaqeffannaa Association Condemns Human Rights Violations in Oromia (Melbourne, Victoria, 27 May 2014) – The Waaqeffannaa Association in Victoria Australia (WAVA), a non-profit religious organization incorporated under the Associations Incorporation Reform Act 2012 in Victoria, condemns the killing, torturing, and arresting of students in Oromia. As religious organisation, we affirm that life is sacred.
The situation in Oromia has been very disconcerting. The vast ongoing human rights violation by the government has urged the Waaqeffannaa Association in Victoria Australia (WAVA) to speak and condemn the ongoing onslaught on peaceful Oromo protestors. The level of instability in Oromia has never been more apparent than ever before. Oromo students have been peacefully protesting against a land policy where the government intends to implement. Largely, the protests took place in universities and various schools in towns such as Robe, Bule Hora, Haromaya, Dire Dhawa, Ambo, Jimma, Naqamte and so on. According to BBC, in Ambo, 125km (80 miles) west of Finfinne, eye witnesses reported at least 47 students were killed by security forces during the days preceding May 2, 2014. Instead of addressing the issue peacefully the government security forces used live ammunition at unarmed protestors killing and leaving several hundred causalities in various universities, colleges and schools of Oromia. However, the killing of defenceless civilians by live ammunition for no other reason than exercising of their Waaqaa given right is inhuman, unconstitutional and unacceptable at any international standard. Killing of civilians just for participating in a peaceful rally is a violation of human rights and a crime against humanity. According to human rights watch the Ethiopian government is, “showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association.” Hundreds of students and perhaps in the thousands now have been so far imprisoned and expelled in relations with the protests. The regime has been systematically implementing an ethnic cleansing and marginalisation policy in Oromia. The land policy is a façade to extend its systematic implementation of confiscating land from poor Oromo villagers around cities, especially around Finfinne. The regime also systematically incites violence between ethnic groups to create mistrust and hate among them. This agenda disguised as policy is eroding the communal relationship and harmony that has existed for centuries. The Oromo students, as any other group of students, have the right to peacefully protest and be herd, Oromos have the right to live where they wish, and Journalists and bloggers have the right to free speech without any form of repression and intimidation. As a religious organisation based in democratic country, we support and believe in these basic human rights ideals. Preserving and promoting Waaqeffannaa’s religion is only possible when the rights of the people are respected. Thus, WAVA decries the cruel act of violence that ended the life of more than 200 Oromo students and condemns the government for its heinous crimes. Waaqaa knows best! Waaqeffannaa Association in Victoria Australia Website: www.waaqeffannaa.org Email: waaqeffannaavic@gmail.com
#Oromoprotest- Maree Hawaasa Oromo Toronto Haala Si’ana Oromiyaa keessati deemaa jiruu, May 25, 2014
The following is an appeal letter from the Oromo Community in Ireland to the Prime Minister of Ireland. ——————- Oromo Community In Ireland 69 Woodford Drive, Clondalkin, Dublin 22 www.oromocommunityireland.com The Honourable Prime Minister Mr Enda Kenny Department of the Taoiseach, Government Buildings, Upper Merrion Street, Dublin 2 Dear Prime Minister, We, members of the Oromo Community in Ireland, are outraged with the Ethiopian government ongoing reckless attacks on Oromo students who are peacefully demonstrating against irresponsible expansion of Addis Ababa for the sole purpose of land grabbing. Oromo students at various universities and high schools across Oromia, Ethiopia, have been staging non-violent demonstrations against the ‘Master Plan’ that is set to expand Addis Ababa into the surrounding Oromia region. The students were concerned by the fact that the so called Master plan will inevitably displace millions of Oromo farmers and destroy many communities and their livelihood. The plan has been facing opposition by many Oromo communities across the globe because it breaches the constitutional rights of the people of Oromia. Currently, there are rallies being held all over the world. Information about the current situation of the country can be obtained from community-based media out lets, such as www.ayyaantuu.com, www.bilisummaa.com, http://www.gadaa.comm and www.opride.com. The Oromo people have been victims of long years of continues land grabbing policies of the Ethiopian government where millions lost their land to riches from China, India and Arabs without proper compensation. Our people back home are already suffering from economic and social impact of the poor policies of the government. We also feel such impact directly or indirectly has the high duty of speaking for those voiceless victims. The Oromo people, its political organisation, civic organisation and journalists have been the prime targets of the Ethiopian government in the cover name of fighting against terrorism. The Oromo people, though the single largest ethnic group in the country, has been deliberately and systematically marginalised and made powerless so that they can be easily targeted whenever they demand their rights. The recent crackdown is not the first time that our young children are massacred, torched, jailed and disappeared. Many university students and lecturers, many high school students and teachers, and many businesspersons have disappeared or have been in jail for many years without justice. Many of them are dying from inhuman treatment, torture, attacks, and humiliations and from deliberate deprival of medical treatments. The Oromo people have been continually seeking their rights being respected, but the Ethiopian government’s response is cruel even for young children and students. This time the victims were the students who just gathered to air their concern of the Addis Ababa expansion plan. They were not violent, and they were not armed, yet they were violently and brutally crashed with the notorious assassin squad well trained and equipped for such purpose. For the last two weeks a merciless killer crew has been dispatched to university campuses in Ambo, Adama, Walaga, Robe, Jima, Haramaya, Dire Dawa, Metu, Finfinne (Addis Ababa), and Mada Walabu to quell the rightfully and peacefully rallying Oromo students. We have a credible source that indicating more than 70 innocent Oromo individuals, university, and high students, including a 12 years old boy, were the victim of such brutality perpetuated by the Ethiopia killing machinery. These inhuman groups in power in Ethiopia even do not care rubbing salt into Oromos’ wounds. We are receiving information that in order to get the bodies of the victims their family must sign a document that reads their child was dead because of his or her own fault. Since there is no any international media allowed in the country it is not possible for such planned attacks against children be reported to the outside world. The international community has been ignoring the cry of our people for long, but now it is at the stage they no more ignore it. There were many reports on the misuse of development aids and supports being used for military build ups for cracking down civilian. These were reported by human right groups, civic societies and international NGO have been given deaf hear. This time the situation is now exceptionally dire. We fear that it could escalate and contribute to the already fragile security of that region. The Oromo are saying enough is enough. It is going be late for the international community to deal with the fragile political, human and security issues in Ethiopia. The Ethiopian empire has been depriving Oromo of the natural human rights, but it is impossible to control them anymore. It is a matter of time before the set time bomb is out of control of the Ethiopian rules. The tolerance of the people should not be taken for arrogance. Your Excellency, There are more than enough incidents and records confirming the Ethiopian authorities violation of international human rights law and has committed crime against humanity. The Ethiopian ruling elites are most likely will continue their wild act of killing, torturing and forcing millions to flee their homes to end up in refugee camps in neighbouring countries; unless your government in coordination with other similar bodies exert ultimate push on the Ethiopian to stop committing such crimes. We understand that the Irish government and the Ethiopian government have good relations. This does not morally sound for a democratic government to have association with such a brutal and dictator regime since such relations give the aristocrats a wrong gesture. Such relation can be taken wrongly and encourage them continue killing people and never stop their government sponsored terror against civilians. We also know that Ireland has been generous in providing aids to Ethiopia. Though we are very much grateful of the support to our poor people, there are reports by international organisations that the aid has been used against the people to who you were sent for Your Excellency, We appeal to your government and the Irish people to stand against the brutality of the Ethiopian government. We believe the Irish people understand from its history how it feels to be suppressed, deprived of rights and humanity, and thus better understand the agonies of the Oromo people. We feel strongly that your leadership and Ireland is in a good position to use its European Union and global reputation as a defender of human rights to initiate dialogue and coordinate actions against the suppressive Ethiopian government. We appeal your government to stand up for our people and send a warning message to the dictatorial regime in Ethiopia to stop the killing of innocent children. We call on your office to listen to the cries of Oromo people and restore justice and peace to their villages. The fact that the Oromo people are peaceful, tolerant and patient should not be taken for wrong. We appeal that those people who murdered our children and those who lead and ordered the crime be investigated and charged for the crimes they committed. We ask your esteemed office and government to tell the Ethiopian authorities to halt the implementation of the so called controversial master plan until all the stockholders discuss on its pros and cons and support its implementations. Sincerely, Adam Tola Chairman, Association for Oromo Community in Ireland www.oromocommunityireland.com oromocommunityireland@yahoo.com CC: – Labour Party, 17 Ely Place, Dublin 2 – Fianna Fáil, 65-66 Lower Mount St, Dublin 2 – Sinn Féin, 44 Parnell Square W, Dublin 1 – Amnesty International Ireland Sean MacBride House 48 Fleet Street, Dublin 2 – United Nation, 27 Fitzwilliam Street Upper, Dublin 2 – Irish Human Rights Commission, 4th Floor, Jervis House Jervis Street, Dublin 1
#OromoProtests FDG Solidarity/Justice: Appeal Letter to the Prime Minister of Ireland from the…
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Letter to the Canadian Prime Minister Regarding Massacres of Oromo Students
Posted: Caamsaa/May 18, 2014 · Gadaa.com
The following appeal letter is from the Oromo Community in British Columbia to the Prime Minister of Canada. ————————– To: The Right Honourable Stephen Harper, The Prime Minister of Canada Office of the Prime Minister 80 Wellington Street Ottawa, ON K1A 0A2 From: Oromo Community in British Columbia Re: Killings of Oromo University Students in Ethiopia Over the past few weeks, the entire world has witnessed one of the most heinous crimes perpetrated on innocent Oromo students by the Ethiopian government security forces for merely exercising their democratic rights of peaceful demonstration. Since April 28, 2014, Oromo students in universities, colleges and secondary schools, involving over 12 institutions across the Oromia region of Ethiopia, have been peacefully demonstrating against the regime’s recently unveiled “Addis Ababa City Integrated Master Plan.” Within one week, more than 50 University students have been confirmed to be murdered by government security forces in their campuses in Ambo, Haromaya, Madawalabu and Naqamte Universities. Recent estimate put the number of student massacred at 76, injured 300, and over 2000 rounded up and incarcerated in unknown locations. International media sources, such as the BBC, CNN, Fox News, Al-Jazeera and Human Rights Watch, have been reporting on these killings. Under this new Addis Ababa City Master Plan, more than 15 farming Oromo communities will be engulfed under the city’s jurisdiction and their farmlands will be re-zoned as “urban” lands and will be expropriated for city expansion. Implementation of this land grab policy unfolded under total secrecy with no public consultations or transparency whatsoever. The lives of 76 innocent Oromo University students have been gunned down for peacefully protesting against such an unfair and criminal project. The Oromo Community in British Columbia is deeply saddened by the massacre of our school children by the Ethiopian regime. It is unfortunate that the Canadian government continuously provides significant economic support to this murderous regime in Ethiopia. In light of this fresh massacre and abysmal human rights track record of the regime, our community would like to appeal to your good office to: – Condemn the mindless killings of innocent Oromo students and farmers; – Exert pressure on the regime to immediately stop its murderous campaign against Oromo students and farmers; – Demand an independent investigations into the killings to bring the culprits to justice; – Review Canada’s economic support to the regime that is bent on massacring innocent kids in their schools and Universities. We trust that you will consider our appeal and take appropriate actions to stop the killings of defenseless students and land expropriation from poor framers under the disguise of Addis Ababa City Integrated Master Plan. Sincerely; Oromo Community of British Columbia, Vancouver CC: The Honourable John Baird Minister of Foreign Affirs The Honourable Thomas J. Mulcair Official Opposition Leader The Honourable Justin Trudeau The Liberal Party Leader
More than 50 protesters took to the streets of Grand Island, to march against the killings of students in Ethiopia.The Associated Press reports at least 11 students were killed in violent clashes with Ethiopian police recently.Ethnic Oromo people have marched in cities across the world, including Grand Island.Oromo is the largest state in Ethiopia, and there is a movement there to declare independence.The march in Grand Island went from the Federal Building to City Hall, and attracted the attention of police. There was some confusion about the march, and Police Chief Steve Lamken advised city staff the marchers had the right to protest, as long as they didn’t block traffic or block the doors at City Hall.Leaders in the local Oromo community in Grand Island said they wanted to draw attention to the plight of their people. Similar protests around the world have used social media to mobilize, especially Twitter, where they have been branded as the #OromoProtests.http://www.nebraska.tv/story/25537421/ethiopians-march-in-grand-island-to-protest-students-killed-in-africa#.U3ZqnG1XsKF.facebook#OromoProtsets- March in Grand Island to Protest Peaceful OromoStudents Killed by TPLF/Agazi of Ethiopia, in Africa (State of Oromia)
#OromoProtests- (OMN, Atlanta, Georgia, 15 May 2014) – We the Oromo Community of Atlanta, Georgia gather at the CNN Headquarters to demand the Ethiopian government immediately halt all the senseless killings of innocent University students throughout Ethiopia. We ask CNN and its affiliates as trusted and reliable sources of media to launch a diligent and timely investigation on the current crisis in Ethiopia and draw attention to the indiscriminate killings of innocent students. Furthermore, we demand the Obama Administration unequivocally condemn the actions of the Ethiopian Government and urgently take action to end the massacre! Students are being murdered for peacefully protesting against the Addis Ababa Master Plan which would expand the capital city and annex land from farmers in the surrounding area. This planed annexation is in violation of United Nations and African Union Charters on Human Rights. According to reports from trusted sources, since April 25, 2014 as many as 100 civilians have been murdered by government forces. In addition 500 have been injured, while over 5000 students have been detained at unknown camps!
Ethiopia’s violation of human rights has been well known and documented, however, as Oromo’s and United States citizens we can no longer stand by as the future of Oromia (priceless students) are destroyed by gun touting government forces. In addition the recent visit by Secretary of State of John Kerry to show Ethiopia as a model democracy is not only unacceptable it is irresponsible. Mr. Kerry was present in Ethiopia while students were gunned down by Ethiopian forces and he failed to raise awareness on this grave matter. Unfortunately, CNN too failed to cover this important event in East Africa. Therefore, we must raise awareness of the ongoing struggle and we ask CNN, its affiliates, the Obama Administration, and various governing bodies of the world to join us in our fight to end the senseless murder of innocent students. THANK YOU FOR HELPING US RAISE AWARENESS!
If there is a lesson to be learned from these past few weeks it should be that Oromo’s across the globe have responded to the ongoing threat to annex parts of Finfine (Addis Ababa) with a single and resounding NO. This response has galvanized communities across the globe from San Francisco and Washington DC to Johannesburg, Tel Aviv, Jeddah, Melbourne, Paris, Berlin, Geneva, New Zealand, and beyond. It is this sort of galvanized, resounding, and unequivocal NO in support of the farmers as well as the students injured, imprisoned, and murdered by the rogue government forces that may help lead us to the rise of democratic forms of government in the near future.
As the young and old alike unite as Oromo’s without religious, regional, and political differences and in unison join forces among the Diaspora and within Ethiopia we have for lack of a better term tasted the possibility!
The mere fact the Diaspora community protested in more than 30 cities around the world all on the same weekend shows our strength. We will no longer be the sleeping giant. And, as we shed light on the ongoing atrocity we cannot afford to allow the pressure to subside. We have to push forward and sustain the ongoing protests, candlelight vigils, hunger strikes, and so forth. Because in the past we have made the mistake of rallying against abuse by the Ethiopian government, however, within weeks if not days we return to our normal livelihood. This kind of un-sustained pressure has kept us from advancing our cause forward because we make noise and then lay dormant until another despicable crime impacts the greater Oromia State or community at large. However, as we have shown this past weekend we can unite and we certainly can articulate to others the crime our people have suffered for over a century which was recently put on display by Ethiopian government forces when they chose to kill innocent students. What the government did not realize is the level of unity Oromo’s would show across the globe as they voiced their opinion against atrocity. As we speak there are families who continue to lose their young and beloved children to abduction, imprisonment, or bullets by government forces.
So the lesson for all Oromo’s in this dire time when future leaders are slaughtered by government forces is to NOT let this impressive response from the Diaspora community subside. After all, history for the most part was not shaped by individuals, but rather by the actions of much larger number of people who tackle dire circumstances with aggressive passion for change. Therefore, we must fight to sustain this ongoing effort to galvanize support from all over the world. One great example is the house resolution passed on May 9, 2014 in the Minnesota Legislature thanks to the efforts of the “Little Oromia” community who held a rally, candlelight vigil, and above all a massive and exemplary #hungerstrike in solidarity with #oromoprotests. This extraordinary movement showed us we can indeed raise awareness throughout the Diaspora community and bring a much needed change for Oromia. After all, the students killed did not die in vain. They died standing up for their inherent belief that all people regardless of religion, political affiliation, gender, and ethnicity deserve the most basic of human rights; free speech, free press, and above all freedom from a tyrannical government.
As President Obama on his first trip to Africa said, “Africa doesn’t need strongmen, it needs strong institutions.” Indeed, what Africa needs and what Oromo’s in Ethiopia and across the globe demand is strong institutions that can both guarantee and ensure the safety and wellbeing of Oromo’s all over Ethiopia, while simultaneously democratic norms are enshrined in the governed and the government. Here in the Diaspora we are fortunate enough to have these basic democratic norms which respect human rights not only recognized by our respective governments, but cherished by all citizens. So why should the Ethiopian government not abide by the most basic principles of humanity? We have to continue to be the voice for the voiceless throughout Oromia and beyond. We have to prove to the Ethiopian government we will no longer standby as they commit these heinous acts. And we will support the ongoing protests throughout Ethiopia at all costs.
After all, their freedom is our freedom! Their suffering is our suffering! Their unmet demand for freedom is our collective demand! Their heroic stand against government forces who abuse, imprison, and kill innocent protesters should also be our collective stand as communities across Africa, Europe, Australia, and North America showed this past weekend. Whether you took part in Minnesota’s various forms of raising awareness, Australia’s rose handout, Seattle’s candlelight, or San Francisco’s small but passionate protest. You are obligated to continue this effort in hopes of maximizing the ongoing effort to demand for our collective stand against the Ethiopian government and its inhumane government forces because “the Addis Ababa Master Plan is a Killer Plan!”
We have the tools like social media, the means, and ultimately the freedom to speak our mind, and the ability to collectively protest across the globe. We owe it to the mothers who will forever yearn for their murdered children, the fathers who will never see their child, and above all the young innocent children who stood in the path of bullets to demand basic human rights. In honor of these heroes and heroines let us NEVER FORGET what has been done to our people for over a century and most importantly the most recent barbaric acts against our future leaders. The days of seeing a free, fair, and democratic Ethiopia are fast approaching so let us NOT STOP short of the ultimate goal!!! Let us continue to sustain our protests, build on our achievements, and find new and creative means to engage all of the Diaspora communities as one single and united OROMO VOICE FOR THE VOICELESS!
(May 11, 2014) – The Oromo community in France held demonstration in Paris to oppose the controversial master plan to expand Finfine (Addis Ababa) and the mass killing act committed against the Oromos in Ethiopia. The protesters gathered from every corner of the country to the capital (Paris) in front of the Ministry of the Foreign Affairs and the Ethiopian Embassy.
The protesters expressed their deep condolences by the massacre committed against the innocent students, farmers and urban-dwellers in Oromiya, and urged the French government to stop its diplomatic and professional support and assistance to the dictatorial Ethiopian government. Besides that, they urged the cities of Paris and Lyon to abstain from their roles in Finfine master plan that is politically motivated to uproot our people from their ancestral farmlands in the name of development.
They presented their written appeal* to the Office of the French President, Office of the Prime Minister, Ministry of Foreign Affairs, the Parliament and the Cities of Paris and Lyon to use their diplomatic channels to stop this unpopular and destructive plan.
They appealed also to the UNESCO headquarters in Paris for this plan could destroy the natural resources and cultural heritages of the Oromo people. Finally, they vowed to intensify their struggle until our people attain their full human, social and political rights and democracy reign in our country.
#OromoProtests Remembering Oromo Mothers and Candle light Vigil following a prayer by the Oromo Church of the Bay Area. Prayer led by Pastor Guta Yadeta. 11th May 2014
Portland’s Ethiopian community holds rally to protest brutal killings
s.oregonlive.com
May 9th, 2014 — Portland, Oregon — Members of Portland’s Ethiopian community and others march to protest killings in Ethiopia. Dave Killen / The Oregonian
Summary notes on the Oromo demonstration in Berlin, Germany
Oromos and Oromo friends in Germany flood along the street in the main city of Germany, Berlin, on 9 th of May 2014 in protest against the ongoing mass killing of Oromo students in Oromia by the TPLF/EPRDF regime of Ethiopia. Ogadeni, Sidama and people from Gambela have joind the Oromo rally and showed their unflinching support and solidarity to the Oromo people in the struggle against TPLF led Ethiopian regime. Every observer and partcipant of this rally wittnessed that this rally was the first of its kind in which all oromos and Oromo friends massivelly stood shoulder to shoulder togetherwith greate anger on EPRDF regime. The demonstration started infront of German Chancellor office, Willy-Brandt-Straße 1, and followed to German parliament (Deutscher Bundestag), Platz der Republik 1, then US Embassy, France Embassy, Pariser Platz 5, Hause of EU representative, Unter den Linden 78, British Embassy, Wilhelmstraße 70 – 71, Russian embassy, Unter den Linden 63-65, to the German Foreign affairs Ministry, Werderscher Markt 1, and finally to Alexanderplatz. The rally condemned the fascistic act of the TPLF regime against the defenceless peaceful protestors of Oromo students and urged democratic governments to use their influential leverage in immediately stopping the TPLF regime from further mass killing and hidden brutality. It also demanded to set an independent enquiring commission that investigate into the massacre, mass imprisonment, torture and rape of Oromo students. The demonstrators also urged the International Community to stop giving financial and material aid to the Ethiopian regime, which is using the tax payers money to kill its subjects. The protestors called up on unified act, strengthining of Oromo liberation struggle and unfolding support for Oromo liberation army and Qeerroo(Oromo youth activities). Oromia shall be free!!!! Gumaabas Biyyaa, Berlin, Germany
Oromos and Friends of Oromo in Minnesota have started a Hunger-Strike in solidarity with the demands of #OromoProtests and for justice for the Oromo students and civilians massacred by the Agazi Special Forces of the Ethiopian TPLF regime. The Hunger-Strike is expected to last from May 9, 2014 to May 12, 2014, and will be in front of the Minnesotan State Capitol – Stay tuned for more updates.
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Statement from United Sidama Parties for Freedom and Justice (USPFJ): the Indiscriminate Killings of Oromo University Students and Civilians by Ethiopian Security Forces Is Deplorable! Posted: Caamsaa/May 8, 2014 · Finfinne Tribune | Gadaa.com
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By United Sidama Parties for Freedom and Justice (USPFJ) May 7, 2014 It has been confirmed that the Ethiopian regime’s security forces have indiscriminately massacred over 50 unarmed Oromo University students who were all peacefully demonstrating against the plan of the regime to uproot Oromo peasants from the outskirts of Finfine/Addis Ababa. The casualties were said to have included children of age 6 and the elderly who were marching against the proposed plan. Over 250 Oromo youth and other civilians were seriously injured during the shootings which is said to be continuing sporadically as we speak. More than 2000 Oromo University students and other members of the Oromo nation were unlawfully detained. There is also allegations of torture of those detained. All Universities throughout Oromia were targeted and being encircled by the regime’s killing squad, the infamous ‘Agi’azi’ special force. The massacre began on 29th of April 2014 when Oromo University students peacefully expressed their dissatisfaction and anger over the TPLF/EPRDF’s government’s master plan to expand the territory of Finfine/Addis Ababa. The demand of the Oromo students emanates from the fear that, if the plan is implemented, it leaves Oromo peasants who have got strong attachments with their lands without hope and aspirations. This has been the case with hundreds of Oromo peasants around Buurrayyuu areas; who have been deceived into selling their land to the TPLF’s business companies and others for little amount of money only to become beggars in their own land, few months after they lost attachment to their legitimate lands. Read More:- http://uspfj.blogspot.co.uk/2014/05/the-indiscriminate-killings-of.html
Union of Oromo Evangelical Churches of Europe (UOECE) Denounces the Ongoing Killing, Torturing and Arresting of Oromo Students by Ethiopian Government Forces
Posted: Caamsaa/May 13, 2014 · Gadaa.com
The following letter is from the Union of Oromo Evangelical Churches of Europe (UOECE).
———— The Union of Oromo Evangelical Churches of Europe (UOECE) strongly condemns the ongoing killing of Oromo students by Ethiopian government forces. We are deeply saddened by the loss of innocent lives and the mass arrest of our people. The killing of defenceless civilians by live ammunition for no other reason than exercising of their God given right is inhuman, unconstitutional and unacceptable at any international standard. Killing of civilians just for participating in a peaceful rally is a violation of human rights and a crime against humanity. Therefore, we urge the government of Ethiopia to refrain from killing, arresting and torturing of students and innocent civilians. We also urge for the establishment of a neutral body of inquiry in order to bring to justice the perpetrators of this brutal act. We call up on human rights organizations to give due attention to the ongoing situations in Oromia and make known the human rights abuse to the International community. We also request the governments of all peace loving and democratic countries to use their influence on the Ethiopian government to stop killing students and unarmed civilians and to respect its own constitution. During this difficult time, we call up on our churches, fellowships and believers to pray for and stand with the victims and their families in every possible way and advocate for peace and justice. Union of Oromo Evangelical Churches of Europe (UOECE) http://gadaa.com/oduu/26264/2014/05/13/union-of-oromo-evangelical-churches-of-europe-uoece-denounces-the-ongoing-killing-torturing-and-arresting-of-oromo-students-by-ethiopian-government-forces/#.U3HzdrDTL0Y.facebook May 8, 2014
Letter to the U.S. Secretary of State John Kerry, Jointly from the Oromo Community Organizations of the United States and Oromo Studies Association (OSA)
Posted: Caamsaa/May 8, 2014 · Gadaa.com
A Joint Letter of the Oromo Community Organizations of the United States and OSA to Mr. John Kerry, U.S. Secretary of State.
————————- Date: May 6, 2014 The Honorable John Kerry Secretary of State 2201 C St NW Washington, DC 20520 Re: Ethiopian Government on going violations of human rights and land-grab Dear Mr. Secretary, We, the Oromo Community of Chicago, write this letter to bring to your attention and seek your intervention in the widespread and systematic violation of human rights, discrimination and persecution that Oromo people in Ethiopia are facing. Our heart is bleeding while we tell your good office the Ethiopian government’s continued massacre and shocking suppression of peaceful protesters and journalist continued unabated. These acts of state violence, apart from destroying the targeted society, will cause irreparable damage not only to Oromos and the wider Ethiopia but also the international community’s geopolitical interests in the region over the long run. The Oromo people, the single largest nation in the Horn of Africa, constitute about 40 percent of the population of Ethiopia. The ruling Ethiopian regime came to power following the collapse of the Communist military dictatorship in 1991. The regime is dominated by the former rebel group Tigrayan People’s Liberation Front (TPLF), which hails from the Tigray people. The Tigray people approximately constitute about 6 percent of the Ethiopian population and dwell in the barren and over cultivated land of North Ethiopia. The Oromo country, the largest and richest region in Ethiopia, is the breadbasket and the economic backbones of Ethiopia. For Ethiopian elites, who are traditionally the Northerns, maintain a tight grip on the Oromo country. Therefore, in Ethiopia, despite their numeric superiority and richness of their land, the Oromo have always been treated as a minority group, perpetually subjected to political, economic, and cultural depredations and dispossession. Because of their preponderant number, the Tigrayan minority considers the Oromos an existential threat to its political hegemony. For this reason, the TPLF regime is hell-bent on undermining the human, economic, and intellectual capacity of the Oromo people. Repressive measures such as targeted killings, abductions and disappearances, unlawful imprisonments and torture against the Oromo people have been widespread for over two decades. The government denies them freedom of association, press and expression; marginalizes them from political decision-making; stifles and intimidates dissent through invoking arbitrary and draconian laws. Several international organizations such as Amnesty International, Human Rights Watch, and International Crisis Group have archived and well-documented scores of these atrocities over the years. Decades old practice of discrimination and persecution of the Oromo people is now translating into a broad day massacre of the country’s young lives on the streets and villages of the Oromo people. Just over the past few days, when Secretary John Kerry visited the country, only in one city, at least 47 young lives perished under the weight of live ammunition fired at peaceful protestors drawn from high schools and Universities. These protests were staged by the students following the government’s so called “Integrated Master Plan” for the city of Addis Ababa. The implementation of this master plan will dislocate and dispossess millions of Oromo farmers off their land. The non-violent protest is facing an extreme and disproportionate level of violence from the government. To date, it has claimed the lives of dozens of students while a greater number of students are seriously injured by government force. Dear Mr. Secretary, We like to stress that this pattern of gross violation of human rights of the Oromo is repeating itself time and again and has become habitual practice. In 2003, over 300 Oromo students were illegally dismissed from the Addis Ababa University because they protested against the decision of the government to relocate the seat of Oromia from Addis Ababa (Finfinnee). The students were banned from schools, their only ticket to life in the country of little opportunity. Most of them ended up in jail and lived incommunicado for a long time. Some of them died crossing border to escape persecution at home. We, the community of the Oromo Community of Chicago, would like to draw your attention to these tragic series of events in the last couple of weeks as we call on you to use your office’s diplomatic and/political influence, resources, and network of friends in order to put pressure on the government of Ethiopia by calling upon it:
To stop the acts of violence immediately and to stop implementing the so called “Integrated Master Plan”.
To establish a commission of inquiry to investigate the violation and recommend the remedial measures that need to be taken to restore the victims and to penalize the perpetrator;
To bring the perpetrators of this atrocious crimes to court to account for their acts of violence;
We also like to call upon you to voice your solidarity with the victims to alert the international community to the events unfolding in Ethiopia. We have faith in you that you will act promptly before the violence and unrest evolve into a full-fledged humanitarian crisis and destabilize the region. Kind Regards, Ibrahim Elemo, M. D, M.P.H President, Oromo Studies Association Email: ielemo@oromostudies.org The Joint Letter of the Oromo Community Organizations of the United States and OSA:
The Oromo Studies Association
The Oromo Community of Chicago
The Oromo Community of Ohio
The Oromo Community of Michigan
The Oromo Community of Nashville and Memphis, Tennessee
Oromo-Canadian Community Association Waladaya Hawaasa Oromoo-Kanadaa 94 Kenhar Dr. Suite # 3 Toronto, Ontario, M9L1N4 Tel: (416) 767 8784 Fax: (416) 767 7223 www.oromocanadian.org
May 3, 2014
The Right Honorable Stephen Harper Prime Minister 80 Willington Street Ottawa, On K1A0A2
Dear Prime Minister,
We, members of the Oromo-Canadian Community Association, are outraged with the Ethiopian government recent onslaught on the Oromo students who have been peacefully demonstrating against the so called ‘Master Plan of the City of Addis Ababa.’
For the last two weeks, Oromo students at various universities across the Regional State of Oromia, Ethiopia, have been staging demonstrations against the ‘Master Plan’ due for implementation. Using their democratic rights, the students have been legally and peacefully demonstrating within and around their respective university campuses against the plan that will uproot the Oromo communities residing in towns surrounding the City of Addis Ababa.
This plan is highly contested on the ground that it contravenes the constitutional rights of the people of Oromia. The immediate political, economic, and social impact on the communities slated for evictions will be enormous; that it will erode their political rights and expose them to abject poverty like those who have already been dispossessed of their land and ended up in the city slums with no means of living.
Voicing this concern of the Oromo society, the students began opposing the plan in various forms one of which is demonstration. While the demonstration of students against the plan is within the bound of their democratic rights, it did not sit well with the Ethiopian government – the government that has been notoriously known for its zero tolerance to any opposition during the last 23 years of its reign. In the last couple of days, crafting its usual bogus pretext, the government has launched its crackdown on the students. Alleging that the ‘students are against development’, it has dispatched to university campuses in Ambo, Adama, Walaga, Robe, Jima, Haramaya, Dire Dawa, Metu, and Finfinne (Addis Ababa) its elite security force drawn predominantly from Tigray Region, the ‘Agazi Special Security Force’ known for its brutality, to quash the rightful opposition of the Oromo students.
Now credible reports from back home reveal that the Agazi force has embarked on its terrorizing mission. In a broad daylight, in just the last two days, they cold-bloodedly murdered many students and unarmed residents of the various towns who were attempting to shelter students escaping from brutal beating and mass arrest by the Agazi force. As the killing rampage has not relented, it is very hard to provide the exact death toll. We know for sure, in Ambo alone, BBC reported the death of 47 students and residents of the city. At Harmaya and Mada Walaabu universities similar killings have been reported.
To fully subdue the students and muzzle their voice against injustice, the government force has continued with its campaign of mass arrest, torture, and killing spree at various campuses throughout Oromia. The situation is now exceedingly dire. We fear that it could escalate to a level that gravely threatens the lives of the students.
With independent local and international media totally banned by the Ethiopian regime, we are concerned that the heinous crimes that the regime commits could go unnoticed by the international community. With its abysmal record of human rights abuse that parallels few in the world and yet facing no consequence from the international community, the regime will undoubtedly continue perpetrating atrocities on citizens with dissenting views.
Your Excellency,
The Ethiopian regime has a history of repeatedly committing heinous crimes. The type and scale of the crimes it has perpetrated on the people of Oromia and other ethnic groups during its 23 years of reign are well documented by prominent international human rights organizations, such as Human Rights Watch and Amnesty International. With no consequences for its actions from the international community, the regime is emboldened to continuously trample upon the rights of citizens.
It is this Ethiopian regime, one devoid of democratic ethos and respect for human rights, which the Government of Canada financially supports with no string attached. Canadian tax payers deserve better. Aids from the Canadian Government should not sustain the Ethiopian regime that has total disregard for democratic values and the rule of law.
Your Excellency,
We appeal to you and your government to weigh the actions of the Ethiopian regime and use your good office to exert an appropriate pressure on the rulers of Ethiopia to play by the rule of law and stop terrorizing citizens who voice legitimate concerns. We feel strongly that Canada with its global reputation as a defender of human rights has the high moral authority to raise the issue of human rights with the Ethiopian regime.
Sincerely,
For Abebe Challaa Hordofa Gussa President of the Oromo-Canadian Community Association
CC: The Honorable Thomas Mulcair, Leader of the Official Opposition Mr. Justin Trudeau, Leader of the Liberal Party of Canada Ms. Elizabeth May, Leader of the Green Party of Canada
http://gadaa.com/oduu/26040/2014/05/08/oromo-canadian-community-association-open-letter-to-the-prime-minister-of-canada/#.U2sga5UtmuY.facebookhttps://www.youtube.com/watch?feature=player_embedded&v=jsbCz9koswMhttp://www.youtube.com/watch?v=jsbCz9koswM (Seattle, Washington, 6 May 2014) – We the Oromo Community of Seattle, Washington demand the Ethiopian government immediately halt all the senseless killings of innocent University students throughout Ethiopia. Furthermore, we demand the Obama Administration unequivocally condemn the actions of the Ethiopian Government and urgently take action to end the massacre! Students are being murdered for peacefully protesting against the Addis Ababa Master Plan which would expand the capital city and annex land from farmers in the surrounding area. This planed annexation is in violation of United Nations and African Union Charters on Human Rights. According to reports from trusted sources, since April 25, 2014 as many as 100 civilians have murdered by government forces. In addition 500 have been injured, while over 5000 students have been detained at unknown camps! Ethiopia’s violation of human rights has been well known and documented, however, as Oromo’s and United States citizens we can no longer stand by as the future of Oromia (priceless students) are destroyed by gun touting government forces. In addition the recent visit by Secretary of State of John Kerry to show Ethiopia as a model democracy is not only unacceptable it is irresponsible. Mr. Kerry was present in Ethiopia while students were gunned down by Ethiopian forces and he failed to raise awareness on this grave matter. Therefore, we must raise awareness of the ongoing struggle and we ask you to join us in our fight to end the senseless murder of innocent students. THANK YOU FOR HELPING RAISE AWARNESS!
OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia Seattle Rally, 7th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=ZLX4yGNkgVU#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Norway Rally Members of the Oromo community organised a protest in front of the Arab League in Cairo’s Tahrir Square on Wednesday to denounce the killing of Oromo protesters in Ethiopia last week. Dozens of the Oromo protesters demanded the Arab League, African Union and the United Nations intervene in the situation in Ethiopia’s Oromo state, where tens of ethnic Oromos were killed last week in protests over the expansion of the capital Addis Ababa. Ethnic Oromo students have been protesting since April against the Ethiopian, who they accuse of intending to displace farmers from their territories in the capital of Addis Ababa through plans to develop and urbanise the city. http://english.ahram.org.eg/NewsContent/1/64/100727/Egypt/Politics-/Ethnic-Oromos-protest-in-Cairo-over-violence-in-Et.aspx#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Cairo, Egypt Rally 7th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=71cRF1jPCBQhttps://www.youtube.com/watch?feature=player_embedded&v=LYqBjKESXdQ#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #Chicago Rally 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=kdDYZ75FkVs#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia #USA, DC Rally 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=kdDYZ75FkVs#OromoProtests Washington DC happening now. Kids tell TPLF ” Killing Oromos never stop the Oromo struggle” 6th May 2014 https://www.youtube.com/watch?feature=player_embedded&v=CoyiB9clTKc#OromoProtestsOromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Oromia 6th May 2014 in London (UK) in front of the Parliament. Aljazeera English and Arabic on the scene. Caamsaa/May 6, 2014 · Gadaa.com Oromo Diaspora Mobilizes to Shine Spotlight on Student Protests in Ethiopia The Oromo Community of Minnesota hall was packed yesterday afternoon. Twice we scooted our chairs forward to make room for the crowds at the back; our knees were pressed up against the backs of the chairs in front of us. And when community members took the microphone, we could hear a pin drop. People I spoke with said the turnout and show of unity was unprecedented. The Oromo diaspora in Minnesota was gathering together to develop strategies to show support for the student protests that have been breaking out over the past two weeks in their homeland. Who are the Oromo people? The Oromo people are near and dear to my heart. I learned about them first-hand when I taught social studies for English Language Learners at Minneapolis South High School. Most of my ELL students were newly arrived refugees from Ethiopia. But many bristled at being called “Ethiopians.” They identified themselves as Oromos, and their homeland was Oromia—the largest of nine federal states in Ethiopia. The Oromos are the largest ethnic group in Ethiopia, and there are Oromos in northern Kenya and parts of Somalia as well. Oromos speak Oromiffa, or Afan Oromo, a Cushitic language that shares approximately 35% of its vocabulary with Somali. Approximately 47% of Oromos are Muslim, and a similar percentage are Christian. As a civics teacher, I was fascinated to learn that the Oromo people had a sophisticated traditional system ofdemocratic governance called the Gadaa system. The Oromo people have long faced persecution from the Ethiopian Government and in Ethiopian society. In fact, one of the reasons I decided to leave teaching and become a human rights lawyer was to try to play a role in stemming the systematic human rights abuses that had driven my refugee students away from their homelands. The Advocates for Human Rights highlighted some of the persecution that Oromos face in astakeholder report for the UN Human Rights Council’s Universal Periodic Review of Ethiopia, which takes place tomorrow in Geneva. Oromo students are mobilizing for change in Oromia Last month, the Ethiopian Government announced a controversial “Integrated Development Master Plan for Addis Ababa.” The Ethiopian capital, which Oromos call Finfinnee, is surrounded by the state of Oromia. The Master Plan would expand the territory of Addis Ababa, annexing thousands of hectares of Oromia’s fertile agricultural lands, and then selling or leasing them to commercial agricultural enterprises. Oromo students sounded the alarm about the Master Plan, recognizing that it would displace Oromo farmers and leave them without a livelihood or access to their traditional lands. Students have been staging protests at 12 universities in Oromia. Last week, federal special forces opened fire on what seems to have been a peaceful student demonstration at Ambo University. The government has confirmed 11 fatalities, but people on the ground say the toll is closer to 50. The Ethiopian government asserts that the protests have been led by “anti-peace forces.” One Oromo diasporan based in London told me that his sister fled Meda Welabu University in Oromia on Sunday after military forces took control from the local police and then began beating students. She saw one student killed. Students in several universities have been under lock-down, ordered confined to their dormitory rooms and not allowed to leave campus. There are reports that officers come through the dorms at night and arrest people. One female student leader is being kept incommunicado, raising concerns that she is being ill-treated. At transportation check-points, officials check passengers’ identification and detain people with student IDs. Students who have fled are not allowed back on campus. Getting the word out: The power of remote monitoring Ethiopia has one of the most restrictive governments in the world. There are no independent local media organizations. No Ethiopian non-governmental organizations work openly on controversial human rights issues, and international human rights groups have been expelled from the country. In these circumstances, it’s nearly impossible to safely conduct human rights monitoring on the ground. Oromos in the diaspora have expressed frustration that major international human rights organizations like Human Rights Watch and Amnesty International have been silent about the protests. Remote human rights monitoring is a critical tool for diaspora communities like the Oromo who want to show support for and solidarity with human rights defenders on the ground in their countries of origin. In 2009, The Advocates published a report based on a remote fact-finding project here in Minnesota called Human Rights in Ethiopia: Through the Eyes of the Oromo Diaspora. The report has been used for advocacy at the United Nations and in support of applications for asylum. In our new toolkit, Paving Pathways for Justice & Accountability: Human Rights Tools for Diaspora Communities, we expanded on the human rights monitoring we did with the Oromo diaspora to develop an entire chapter on remote monitoring strategies. Oromo diaspora mobilizes to conduct remote monitoring Over the past two weeks, the Oromo diaspora has mobilized to shine an international spotlight on the protests. Like many diaspora groups, Oromos outside of Ethiopia maintain contacts with friends and family “back home,” some of whom have been victims of police violence or have witnessed events. Through telephone calls, text messages, email, and social media, Oromos in the diaspora have their fingers on the pulse of the student protest movement in Oromia. The Oromo diaspora has been buzzing on social media, quickly adopting the #OromoProtests hashtag to allow people around the world to follow and contribute to the remote monitoring process. People are posting photos of victims on twitter and uploading video of some of the demonstrations to YouTube. The Oromos I’ve talked to have also recommended following certain prominent Oromos on facebook and twitter who have the trust of Oromos on the ground and feed them breaking news. Ayantu Tibeso has compiled a list on facebook of ways that diasporans can support the Oromo protests and get involved in raising awareness. Paving Pathways includes an appendix on effective human rights advocacy using social media platforms, and the Oromo diaspora is deploying many of these tactics. I’ll be using one of my favorite social media strategies—live tweeting—during the UN’s Universal Periodic Review of Ethiopia tomorrow morning. The Oromo diaspora also has more traditional media, including the newly launchedOromia Media Network, Oromo Voice Radio, as well as diaspora blogs and news websites like Gadaa.com, Ayyaantuu New Online, and O-Pride. These media have helped consolidate information into useful posts, first-hand accounts, and broadcasts for people who are unable to keep up with the flurry of activity on twitter, facebook, and YouTube. And they have started a more systematic effort to verify reports of deaths and injuries, maintaining lists of victims and connecting photos with dates and locations. The diaspora’s efforts are beginning to get traction with mainstream media, with some initial coverage from the BBC, Voice of America, Think Africa Press, and an editorial piece in Al Jazeera America. Human Rights Watch just published a statement. A Minnesota-based radio program called Reflections of New Minnesotans just released apodcast of a show it did with two members of the Oromo diaspora talking about recent developments in Oromia. Momentum is building, and Oromos in the diaspora are pressing mainstream media and human rights organizations to raise visibility on the issues. They’re planning protests around the world on Friday, May 9. But diasporans who want to pitch stories and lobby policymakers will need to undertake careful remote monitoring to find receptive audiences. With the restrictions on civil society in Ethiopia, reporters, lawmakers, human rights organizations outside of the country will need to work with the Oromo diaspora to verify sources and confirm reports coming out of Oromia. This post is the first in a four-part series about human rights in Ethiopia. Part 2 will highlight Tuesday’s Universal Periodic Review of Ethiopia at the United Nations. Part 3 will explore the Oromo diaspora’s strategies for showing solidarity with the Oromo students while pushing for human rights and holding perpetrators accountable for the violence against peaceful demonstrators. Part 4 will tell the stories of Oromos in the diaspora who have spoken with friends and family members on the ground in Oromia about events over the past two weeks.If you are an Oromo diasporan who has talked to people on the ground who are involved in the protests, facing restrictions on their freedom of movement or freedom of speech, or have other first-hand information, and you’d like to share what you’ve heard for an upcoming blog post, please contact me at abergquist@advrights.org or 1-612-746-4694. By Amy Bergquist, staff attorney for the International Justice Program of The Advocates for Human Rights. http://gadaa.com/oduu/25944/2014/05/06/oromo-diaspora-mobilizes-to-shine-spotlight-on-student-protests-in-ethiopia/#.U2hVNkSG1iU.facebookhttp://theadvocatespost.org/
Seenaa fi Hojilee Dr Kabajaa Artist Lammaa Guyyaa fi ManFakkii (Gallery) isaa argarsiisu kanan bohaara.
Dr Artist Lamma Guya Gammadaa (Lemma Guya Gemeda) is a renowned Oromo contemporary Artist (painter). His love for art was grown in him while he was a shepherd in his boyhood. He was born from his father Obbo Guyyaa Gammadaa and his mother Aadde Maare Goobana in 1929 in Oromia, Eastern Shewa, Ada’aa Liban district, Bishoftu, Dalloo village. Lemma was a second child of 5.
Until he was 14, he was engaged in traditional games like shooting the circles by sword, boxes, climbing trees, swimming water and so on. Lemma was unique from his friend in that he always tries to practice painting different pictures and sculptures in his family wall by mixing soil, lime and ashes. He made sculptures on the wall of his family. Because of he was talentful, he was loved and respected among his parents, neighbor and friends.
When Lemma’s age reached for education, he did not go to school, rather his father made him to herd cattle as it was obvious. Due to a pressure from a friend of his father, Lemma started school, at around 14 in Bishooftu. He was admitted to teachers training college of Adama in 1943. But because of his interest in the army he left the college and joined the Ethiopian air force. During all this time, he continued developing his art skills and continued drawings different pictures. In the air force, he was employed as a general mechanics after he admirably completed training.
He taught as airplane technician in the air force. Even though he was working in the air force and gaining good salary, Lemma did not give up to develop his skill.
Lemma Guya pioneered skin-mounted portraits and those of a host of Heads of State across Africa. He is an expert in painting portraits on goat skin. His paintings have been exhibited and sold successfully in various countries of the world in Africa, North America and and winning him numerous prizes and awards. He is also the author of a book entitled,”Teaching yourself Art”. His drawing techniques were all learned from childhood. His style is generally realistic where he draws pictures of different geographical landscapes and humans in an easy and comprehensible manner. Most of his works are paintings on hides, parchments fur and boards that are related to his own life. He has also taught his 5 children (3 daughters and 2 sons) to follow in his footsteps. All 5 are good painters like their father.
He has built and the owner of Africa Art Gallery in Bishoftu, Oromia. The Gallery was established in 1983 and also known as Lemma Guya Art Gallery.
Lammaa Guyyaa Gammadaa aadaa fi jireennya saba Oromoo fi saboota biroo fakkii dhaan mul’isuun waggaa 50 oliif hojjechaa jira. Dandeettii isaatiin biyyaa keenyaaf adunnyaa irratti beekamtii guddaa argateeraa. Keessattuu rifeensa utuu irraa hin kaasiin gogaa irratti fakkii (Suuraa) hojjechuun beekama. Jiruu isaa kan adunyaa hawwate kanasi Afirkaa fi addunyaa kana irraa hedduutu bira dhufanii leenjii argachaa turan, itti jirus.
Dr Artist Lammaa Guyyaa Gammadaa Abbaa Manfakki Artii Afirka yoo ta’uu, manni Manfakkii kun Kabajaa fi yaadannoo Nelson Mandeellaf hojjetame. Wiirtuun Artii Lammaa Guuyaa namni hunduu akka barumsa irraa argataaniif yeroo hundaa hundumaaf tajaajila kenna. Dr Kabajaa Artistii Lammaa Guyyaa Gammadaa kan dhalate bara 1929 handhuura Oromiyyaa konnyaa Ada’aa Liban, Bishooftuu ganda Dalloo tti. Abbaan isaa Obbo Guyyaa Gammadaa, haati isaa immoo Aadde Maaree Goobanaa ti. Ijoolleen isaa Dubara sadii fii dhira lama yoo ta’ani shananuu jiruu aartii irratti bobba’anii jiru. Jiruu isaa kanaaf Hadoollessa bara 2015 Umbarsitii Jimmaa irra Doktorummaa kabaajaa argatee jiraa.
In addition to the lyrical and melodic richness of the recently released Haacaaluu Hundessaa’s “Maalan Jira …?” Oromo music video, imagery has also played a powerful role in making the music video become an instant hit. The following are the cinematographically rich 30 still frames (screen captures) from the music video by Director/Editor Amansiisaa Ifaa and Cinematographer Tasfaayee Afuwarq.
Fulbaana/September 17, 2014 · Finfinne Tribune http://gadaa.net/FinfinneTribune/2014/09/ibsa-ejjannoo-hirmaattota-kora-38ffaa-tbojuosg/ Date: 14-09-2014 TBOJ (UOSG) Tel: 01745994312 E-Mail: tboj.uosg@gmail.com Kora 38ffaa Tokkummaa Barattoota Oromoo Jarmanii (TBOJ) Fulbaana 14 bara 2014 Sa’a booda saatii 12:15 irraa egalee waaree booda amma saatii 18:30 magaalaa Frankfurt, galma Universitii Joon Volfigaang kessatti geggefame. Kaayyoon waliga’ii:- 1ffaa haala qabsoo bilisummaa Oromoo (QBO) yeroo ammaa irratti mariiyatuun hubannoo siyasaa argatuu fi 2ffaa raawii hojii TBOJ/UOSG Caayaa ABO Onkoololeessa 6 bara 2012 amma Fulbaana 14, 2014 gamaagamun booda Koree Hojii Geggesitu (KHG) gadaa ittii aanuu filachuudha. Walga’iin ergaa Eeebbaa Manguddoo Oromoottin tahe boode, faaruu Alaabaa Oromiyaan akkasumas Jaallan QBO irrati otto falmanuu kufaniif yaadannoo godhun banamee. Hogganaa olaanaa ABO mata duree bara 1990 asi “QBO” ABOn gageefamu maal akka fakkaatu fi maal keessa akka darbe fi amma hoo ABO maal akka gochaa jiru akkasumas WBOn maal gochaa akka jiru irratti Ibsaa balaa Miseensoota TBOJ/UOSG kennaniruu. Mata duree kana irratti gaaffii fi deebiin akkasumas Yaada Ijaaroo tahan balinaan kennaniruu. Itti-aansuun gabaasaan raawii hojii Onkoololeessa bara 2012 haga Fulbaana 14, 2014 KHG TBOJ fi KHG damilee TBOJ irraa hirmaatota waliga’iif dhiyaate. Gabaasaa gamaagamuu fi raggaasisun booda KHG gadaa ittii aanuu filachuu fi ibsa Ijjannoo baafatun sagantaan koraa 38ffaa TBOJ milkiin xumurameera. Ibsa Ejjannoo Nuti miseensotiin TBOJ walga’ii kana hirmaannee turre haala siyaasaa QBO irratti ergi mariyanneen booda, ummata Oromoo fi Oromiyaa sirna gabiromfannaa (kolonii) bara ammaa motummaa Habashaa, gartuu wayaaneen (TPLFn) hogganamaa jiru, jalatti gidirfamaa jiru bilisomsuuf qabsoo hadhooftuu hogganummaa jaarmaa ABOn geggefamaa jiru gutummaan tumsaa, gumaata nu irraa barbaadamu gama maraan kennuuf qophii ta’uu kenya ni mirkaneessina! 1. QBO hirmannaa ummata Oromoo fi hogganummaa ABOn geggefamaa jiruu ni deggerra! 2. Qabsoo hidhannoo, siyasaa, fi dipilomasii ABO geggessaa jiru diinagideen ni utubna! 3. Qabsoo fincila diddaa gabirummaa karaa qeerroo Oromiyaa, barattotaa, fi ummata Oromoo geggefamaa jiru waan nu irraa barbaachisu maraan ni tumsina! 4. Sagalee QBO haala hundaa kessatti firotaa fi dinoota ni dhageessifina! 5. Saamichaa Lafa fi Qabeenya Oromoof Oromiyaa akkasumas shororkaa ummata Oromoo irratti dinoti fi farreen QBO raawataa jiraatan injifachuuf hubannoo fi kutannoon sagantaa QBO milkomsuuf heera jaarmaa ni tiksina! 6. Araaraa ABO QC fi ABO giduuti tahe labsamee ni deggerra! 7. Yakkoota dhittaa mirga-namomaa ummata Oromoo irratti karaa motummaa gabironfataa TPLF (Wayaanee) raawatamaa jiru ni balaaleffanna! 8. Hogganummaa motummaa wayaaneen yakkoota dhiittaa mirga namaa ummata Oromoo irratti raawatamaa jiru hambisuuf akka hawaasoti Addunyaa dhibbaa godhan ni gaafanna! 9. Lammii Oromiyaa kanneen meeshaa motummaa TPLF ta’uun yakkoota hiriyaa hin qabne ummata Oromoo irratti raawachisuun sirna motummaa Habashootaa tiksuuf boojiyamtan akka gara moraa QBO makamuun mirga abbaa biyyummaa ummata Oromoo kabachisuuf qabsooftan waamicha ilaalcha Oromummaa hundeefate isiniif erginerra! 10.Master Plan –> Master killer dha! Kana cimsinee morminaa! Injifatnnoon ummata Oromoof! Hirmaattota Kora 38ffaa TBOJ (Jarmanii, Frankfurt – Fulbaana 14, 2014) KHG TBOJ/UOSG Tokkummaa Bartoota Oromoo Biyya Awurooppaa, Damee Jarmanii Union of Oromo Students in Europe, German Branch Postfach 510610 • 13366 Berlin Tel: + 49 (0)151 63727696 e-Mail: tboj.uosg@gmail.com embed]http://https://www.youtube.com/watch?v=YUQxnvRrm5Q[/embed]
The Oromo Gadaa System Lecture Tour: By Abbaa Gadaa Bayyanaa Sanbatoo of Caffee Tulama at the OSA Workshop on “Gadaa Research and Renaissance”
Reported Fulbaana/September 4, 2014 By Finfinne Tribune | Gadaa.com
The following is a statement from the President of the Oromo Studies Association (OSA), Ob. Jawar Mohammed. ———————————————————————– SUBJECT: Abbaa Gadaa Bayyanaa Sanbatoo’s Visit to North America You might recall that Abbaa Gadaa Bayyanaa Sanbatoo, due to issues related to his visa, was unable to arrive on time to speak and participate as a distinguished guest at OSA’s 28th Annual Conference that took place at Howard University in Washington, DC on August 2-3, 2014, with the theme, “Gadaa and Oromo Democracy: Celebrating Forty Years of Research and Renaissance.” We are pleased to inform you that he was finally able come to the United States. OSA has extended its theme focusing on the Gadaa democracy through the end of the year, and Abbaa Gadaa Bayyanaa will speak at a series of OSA-organized workshops in various cities in the United States from September 6-27, 2014 – focusing on the ongoing work of reviving the Gadaa system.
He will also participate as a Guest of Honor at several Irreecha celebrations organized by the Oromo in the Diaspora.We invite all who are interested in the Gadaa democratic system, and Oromo culture in general, to attend these workshops and participate in the spectacular Irreecha celebrations to be held throughout September and October 2014.We would like to extend our appreciation to local individuals and institutions – who participated in preparing these events. We are also grateful to the United States Consular Service for the assistance they provided in issuing Abbaa Gadaa Bayyanaa’s travel documents.The attached flyer contains general information about dates and cities where Abbaa GadaaBayyanaa will be speaking.Jawar Mohammed President, Oromo Studies Association
Little Oromia (aka Minnesota) Agust 2014:The Year’s Biggest Diaspora Festival of Oromummaa
http://www.osfna.org/ The Oromo Gadaa Democracy meets the American Congress Democracy. Abbaa Gadaa (Rt.) Aagaa Xanxanoo and Abbaa Gadaa (Rt.) Moonaa Godaanaa meet Senator Al Franken (from the State of Minnesota). (July 20, 2014 (Gadaa) — Minnesota’s Twin Cities, also known as “Little Oromia” for being the home of the largest Oromo population outside of the Horn of Africa, will be the venue for the 2014 OSFNA Sports Tournaments. Less than two weeks are left before this year’s 19th Annual OSFNA Soccer Tournament kickoff on August 2, 2014. First started in 1996, the OSFNA (Oromo Sports Federation of North America) organizes an annual soccer tournament among teams drawn from majorNorth American cities with sizable Oromo expat populations, and the venue for each year’s tournament has been rotating among the participating cities over the last 19 years. Unlike previous years, the 2014 OSFNA Sports Tournaments will include basketball, women’s volleyball and the Abebe Bikila Legacy Two-Mile Race in addition to the soccer tournament, according to information posted on OSFNA.org. What’s more, this year’s Soccer Tournament will also include gameparticipants from Australia. OMN (Oromia Media Network) has also partnered with OSFNA to broadcast the 2014 OSFNA Soccer Tournaments live.
Lasting for a week (August 2, 2014 to August 9, 2014) known as the OROMO WEEK, sports is only one of the activities in Little Oromia. The OROMO WEEK is also a time of heritage (Oromummaa) celebration for the Oromo expats in Little Oromia and those visiting Little Oromia from all over the world. A number of music concerts with Oromo recording artists, the Bakakkaa Oromo
Music Awards (debuting this year), the Mr. and Miss Oromo North America Pageant Show, and community and civic conferences are among the non-sports activities during this year’s OROMO WEEK. In addition, heritage products (such as music CD’s, drama/music DVD’s, drama/music VCD’s, cultural clothes, food, etc.) will be available for purchase at stalls located at/near the event arenas. The following is a mini-schedule of the activities during the 2014 OROMO WEEK in Little Oromia; this section will be updated regularly as new information becomes available.August 2, 2014 – August 9, 2014: OSFNA Sports Tournaments For full content, visit Gadaahttp://ayyaantuu.com/horn-of-africa-news/oromia/little-oromia-aka-minnesota-gears-up-for-the-years-biggest-diaspora-festival-of-oromummaa/
OSA2014: Remarks by Former Abbaa Gadaa Aagaa Xanxano, and Gadaa Scholar Prof. Asmarom Legesse
July 14, 2014 (ONLF Press Release)The Ethiopian security has assassinated three Kenyan civilians and gravely wounded another one in Garissa, Kenya during the last week of June and the first week of July. The latest victim, Mr. Asad Yusuf was shot and killed in the evening of July 9, 2014. He was a Kenyan Somali civilian and was killed because he was assisting refugee from the Ogaden. He was a businessman and had a large family. A week ago another young man was also killed for the same reason and two weeks ago one man was killed and another wounded. Assassin Abdirahman Hajir who was a member of the Liyu Police, the killing squads in the Ogaden, funded and trained by the Ethiopian regime, was apprehended and has confessed that he carried out the last two killings. He also confessed that the Ethiopian security has trained and sent him and a team of 19 assassins and support staff to create chaos in Kenya. They were assembled in Addis Ababa and came through Moyale town. Furthermore, he stated “others were also dispatched to Somali and the Neighbouring countries to assassinate opponents to the regime, including Somali officers in Somalia and Ethiopian opposition figures”. The Ethiopian regime has taken a policy of coercion, extermination and mass execution against the Ogaden People in Ethiopia, so they fled to the neighbouring countries. Many of these refugee sought asylum in Kenya which has been a safe haven for the refugees in the Horn and central Africa, because of their hospitality and for their respect of International and African laws of Refugees. Therefore, since 2009, the Ethiopian government decided to routinely abduct and commit extrajudicial executions, including politically motivated killings in Kenya and so far the action taken by the Kenyan government to protect the refugees it gave asylum was not enough to stop such criminal acts. After failing to deter Somalis from Ogaden to keep seeking refugee in Kenya, despite all these inhumane acts, the Ethiopian regime has now decided to punish the local Somali Kenyans for supporting the refugees and in order to create Chaos and destabilize the North-East Provence of Kenya. Furthermore, the Ethiopian regime is getting bolder in flaunting International law and human rights laws by extending its criminal acts against its victims across international borders and is violating the Human Rights of those who seek asylum from its heinous acts in Ethiopia. The policy of the Ethiopian regime is to create chaos and endanger the stability of the Horn of Africa. If this continues unchecked it will lead to dangerous consequences for all concerned. ONLF condemns the Ethiopian regime and call upon the UNHCR and the Kenyan government to take seriously their responsibility to protect its civilians and the refugees that are under its care. (ONLF)
The following is a press release from the Australian Oromo Community in Victoria, Australia. Ebla/April 22, 2014Australian Oromo Community Association in Victoria Inc. A.B.N. 52 554 165204Press ReleaseSUBJECT: Safeguarding the Rights of Oromo Refugees and Asylum SeekersThe Australian Oromo Community in Victoria Australia (AOCAV), a non- profitable organisation established in 1984 to facilitate community development, preservation of Oromo culture, and promoting cross cultural awareness and harmony between the Australian-Oromo and mainstream Australians, and to serve as voice of the Oromo people, is concerned about the ongoing swoops targeting refugees and asylum seekers in various urban centres in Kenya.Reports from different media indicate that over 6000 refugees and asylum seekers have been arrested in these crackdowns. According to AOCAV’s informant, more than two thousand asylum seekers and refugees have been detained in the Kasarani Stadium in the Capital, as a temporary police station, while some are being held at the Pangani, Kasarani and other police stations. More than 400 Oromos and other Ethiopian immigrants have been arrested in these crackdowns.AOCAV applauds the Government of Kenya for hosting nearly 400,000 refugees from nine African countries, which is an enormous task. We also appreciate the continuing efforts to strengthen security for all persons living in Kenya. While we appreciate these efforts, our concern is that innocent Oromo refugees and asylum seekers have been arrested during the security operation. AOCAV does not support refugees and asylum seekers who engage in criminal activities, but maintains that any such persons should be subjected to proper judicial procedures by the government with due respect to their vulnerability and human rights.We understand that the government’s duty to maintain national security cannot be disputed, however, it is imperative for the State to guarantee the safety and protection of all registered refugees and asylum seekers residing in Kenya. According to the Refugees Act of 2006, the government of Kenya has an obligation to protect the rights of refugees and asylum seekers – which includes the right to seek asylum. Kenya is party to various international and regional conventions governing protection of refugees and asylum seekers, and therefore, it has a duty to protect such persons.AOCAV urges the government to uphold and safeguard the rights of Oromo refugees and asylum seekers in Kenya even as it continues its security operations. It is our stand that recent government’s actions should not negate the gains made by the state towards the protection of refugees and asylum seekers in Kenya. We call upon the leaders of the government of Kenya to guard against making remarks and actions which may jeopardize the protection of Oromo refugees and asylum seekers. AOCAV also requests the governments of the Western countries as well as international organizations to continue interfering in this matter so that the safety and security of the arrested Oromo refugees and asylum seekers in Kenya could be ensured.Sincerely,Yadata SabaPresident, Australian Oromo Community in Victoria Australia120 Race course Rd Flemington, VIC 3031P.O.BOX 2123 Footscray VIC 3011Tel + 61 412 795 909 Tel +61 422 869 709Email: ocaustralia@gmail.com Website: www.oromocommunity.org.au
Gadaa.com: Oromo & Oromia » Safeguarding the Rights of Oromo Refugees and Asylum Seekers in Kenya
Maaram is believed to be the divinity of women. Maaram was created by Waaqa and addressed as haadha boor (the mother of ocean). I think this is to indicate that Maaram came to the Oromo from outside. The Oromo believe that Mooram is the mother of a child. The Oromo women perform traditional ceremonies in respect of Maaram. It is believed that Maaram will help barren women to beget a child, and help pregnant women to give birth to a child. When a woman gives birth to a child Oromo women will gather and ululate (say ilili ilili). They also prepare porridge, and splash butter. It is normal for the Oromo to sacrifice an animal during this ceremony. Moreover, Maaram is worshipped for the health of the environment, animals, human beings and crops. The Oromo Qoolluu leaders pray to Maaram every two weeks for the continuation of offspring of humans. Maaram has her own ritual house. Ritual goods include Jaaloo (earthen caldron), and Qoloo (traditional shirt). It has also madabii (raised platform of Earth). The dancing ceremony is performed on Tuesdays, Thursdays,. and Saturdays.
Some writers have explained the nature of Ateetee and Maaram. Knutsson states that the names Ateetee and Maaram are used interchangeably for the same kind of being (Kmitsson 1967,55). Daniel states that the various songs of Ateetee imply that “[a]teete is a ceremony prepared for Ayyolee, Maaram and Waaqa as thanksgiving by those who have children and a lamentation by the barren women” (Daniel 1984, 111). Bartels, however, questioned this assertion. To the Oromo of Western Matcha, Ateetee is the name of the ritual in which Maaram is invoked (Bartels 1983). Baxter (1979) had similar observation concerning the belief of the Arsi Oromo. For Cerulli, Ateetee is conceived as the goddess of fecundity (Cerulli 1922,127; Harris 1968,50).
In the traditional Oromo society, women played distinct roles through an institution called the Siiqqee (a symbolic decorated stick given to all women by their mothers upon marriage). This is an exclusively women’s solidarity institution sanctioned by tradition and respected by society. It is a sort of sorority that provides women with channels to participate in village councils, and a cultural vehicle to mobilize en masse against violence and abuse. Infringement of certain rights that women enjoy is regarded as an attack on human rights. In the event of violation of their rights, women take out the Siiqqee and mobilize to fight for the respect of rights, and for any perpetrator of abuse to be tried by society. The use of Siiqqee draws an enormous religious, ritual and moral authority and in the pursuit of peace and social tranquility. According to tradition peace is not merely the absence of war, but a constant state of unity and cooperation among the people as well as harmony with God and nature, with the power to bless or curse. Historically, women as a sector of society were designated as strangers and excluded from the Gadaa structures and rituals, but, they stuck together through the Siiqqee counting on one another within this common sorority. –http://oromowomensinternationalconferenceonline.com/general-information.html
In Oromo mythology, the divinity for motherhood and fecundity is Ateetee or Maaram. Maaram or Ateetee is invoked and praised on birth-rituals. In addition, women prepare a feast and invoke Her, praise Her kindness so that they could be fertile, healthy, prosperous, and happy (Bartles, 1990,124; Cerulli 1917, 127, Tilahun Gamta, 2004,101)
Get-together, for today is Maaram
Let us rejoice, throw away the boredom!
O Maaram, O dear Maaram,
Reconcile, with us who lack wisdom.
Maaram with beautiful eyes, O Maaram,
Have a sit, in front of me, please come!
When in pain, the mattress one clutches
When in labour, the wall one clutches
After delivery, a baby one snatches!
In return for your labour pain
Here, the little one is your gain.
O prolific woman, your clothes smell bad,
But Maaram has adorned your backyard,
The husband laughs from the front yard.
O sterile woman, with beautiful dress
Your husband furiously grumbles,
For your backyard, Maaram avoids.
If I were Balas,
That Balas of Boongaa,
To a bad-shooter his trophies I give;
So he could boast about it with relief.
If I were Maaram,
Our great lady Maaram,
A son I would give to the sterile woman,
So she could intimidate her man.
O Maaram, my dear Maaram
Be merciful to the childless.
O Maaram, with beauty and grace
You have revered blood in your face
O Maaram, you are my commuter [between me and God]
My parturifacient mother.
Two kinds of mothers are there
One is far across the river [The biological one]
The other one is the one here. [Maaram]
I know a rider’s thought and will
He gallops down the hill
I know a husband’s thought
He loves the prolific wife the most;
He equates me to a mule, dry and bare
and makes me carry his ploughshare.
O Maaram every women’s’ queen
Resolve this problem for me
Either grant me a baby boy
I call him “he the wise”
Either grant me a baby girl
I call her “she the wise”
Or either give me death
So I could get done with my worries.
Yaa dhabduu masoo dhirsa
Dhirsatu dhaanu hawwee.
Yaa saree eegee dabbasaa
Kan quufee Waaqiin darbata
Kan Maaram namaa gootu
Haati ofii namaa hingootu.
Sibiila mutaa gootee
Kan djiiga mucaa gootee.
Baddaan qullubbii hinqabu
Muree laga dhaabbata
Kan kee dhukkubbii hinqabu
Turtee nama yaadattaa.
Araarfanne yaa maaram
Sirraa deenyee.
Gadi jedheen xaafii haamaa
Ol jedheen Waaqiin waama
An old horse’s rise from the stable,
I wonder if dogs have seen it and been able?
To have eaten it, and then did settle?
Cry of a baby-longing childles
Lament of a health-longing patient
A trophy-longing hunter’s plight
I wonder if Maaree have seen?
If She has seen and granted!
Ululation for Waaqa is a must
I ululate and beseech Waaqa;
Market of the taxing tanner
I am Waaqa’s earnest prayer!
The Loomee firewood of the street
When do you think we could meet?
Tomorrow, around mid-day
We will meet slipping away.
A handful of barley
That a widow parched and eat
the sterile prospered with it
the prolific counted it. [To equally divide.]
You know what the prolific said?
“Do not see my baby.” she said
“Do not enter my inner-room” she said.
What if I enter her inner-room?
What if I see her baby?
To her baby, I give a gift
To my stomach, porridge I eat.
No calf is kept in her inner-room,
She thinks I pine her child, I presume.
What a pity for the sterile lady
She could not get pregnant and eat a hunk of meat
She could not deliver and have showers of gift.
Abundance of rock and escarpment
Is hanging and piling up
The sterile did not hate giving birth
It is Maaram that un equalizes.
The prolific with smelly skirt
Her backyard is full of spirit.
But, the childless in a pretty skirt
Her backyard is devoid of spirit.
The sterile, the husband’s name-sake
The husband wishes to punish her.
O dog with a hairy tail
The over-fed hurls at Waaqa
The favour Maaram does for one
One’s own mother would not do.
She turned iron to needles
She turned blood to a baby that toddles.
The high land does not have onion
They cut and plant in the valley;
Your delay is not offensive
for you compensate gradually.
Reconciliation with you, O Maaram
You gave us deliverance.
I bow down and harvest xaafi [food plant]
I rise up and invoke Waaqi
This article is for those who did not have the opportunity to know how democracy evolved in human society. Democracy is only one type of government supposedly based on the will of the masses. There had been other types of government like monarchy or aristocracy, dictatorship or autocracy and totalitarian. One can find overlapping characters in all these. So what ever form we may talk about we have to expect element of one in the other. For much, democracy is an ideal type of government but not all proclaimed democracies are fully pro-people. Here the writer is trying to introduce the essence of both Western and Oromo democracy in an easy way. For those who are well versed in theory and practice of democracy this is an opportunity to enrich this work for the benefit of the youth. In particular the young generation that is showing pride in its historic past from oral tradition if armed with the facts may show more interest and start to inquire about it. To prepare the following information in addition to oral tradition and experience this writer was exposed to, the books: Gadaa and Oromo Demokrasii by Asmirom Laggasaa, The Oromo by De Salviac as translated by Qannoon, Folk Litrature by Ceruuli, Aadaa Booranaa by Ton Leus, Ethiopia through Russian Eyes by Bulatovich and Wikiipedia from internet were refered to.
Short note on Western Democracy
Democracy is a term frequently heard from lips of everyone to express equality, justice and liberty in one word. There are no governments that do not claim to follow democratic principles in their governance. Even totalitarian states call themselves “democratic republics” (probably with exception of fascism) in spite of flagrant violation of their subjects’ rights. Just like true democrats they talk about the inviolability of people’s and human rights and respect for the rule of law and fair and free election. They claim that it is to protect these rights on behalf of the masses when they take what are inhuman actions for others. Their founding documents are full of borrowed phrases from ideal democracies. Democratic governmental structures are adopted minus their functions from different countries.
Democratic models many emulate are American governmental structure with its system of separation of powers. The functions of legislature, executive and judiciary are separated into three branches in such a way that one can check on excesses of the other to maintain the balance of power. The executive or President and the legislative or members of Congress are elected directly by the people. Members of the Supreme Court are nominated by the president and endorsed by the legislature for life. The other models are Parliamentary Democracy where the executive is elected by the legislature. Those can be its members or non elected persons that are answerable to it. Britain and European governments fall under this. They have mainly different styles of organization. Still others are traditional rulers blended with modern jargons.
All these claim their objective to be safeguarding peoples’ democratic interests. The term democracy is a legacy of ancient Greek city state, Athens. It is derived from Greek demokratia which means government of the people (“demos”, people, and “kratos”, power). In this aspect “people” for Athens includes only male citizens above 20 years of age. That does not include women, children under 20, those not born in the city state and slaves.
In the city state all those qualified had the right to be present at meetings and participate in deliberations directly. That is why it is now referred to as direct democracy. After many modifications it has reached the present level of modern Western democracy. Here people elect representatives that participate in deliberations on its behalf. The two methods of electing representatives are plurality and proportional voting systems. In the first one with the highest vote is elected even if one represents minority of voters. The second shares votes in proportion of the votes parties got in overall election. Those are the features of modern indirect democracy. In both not all electorates are represented.
Now in most cases men and women above certain age have the right to vote depending on the law of each democratic country. The right to vote for women was achieved, for example, for Switzerland in 1971 on federal level and 1990 at Canton levels. It took a long time and a relentless struggle to attain universal suffrage. Though all accept these basics of democracy the structure and function of elected offices are not yet standardized and methods of elections fall short of including every voter’s voices. For example if hundred people vote for three persons and two of them got thirty votes each and the third one gets forty he/she wins the whole thing. That leaves 60 persons unrepresented. Proportional representation may improve this but cannot totally correct it. Here seats are divided in proportion to votes parties got overall.
For African countries democracy was imposed on them by departing colonial masters that keep on insisting to this day not to abandon it even if it was a fake one. Africans did not participate to construct a government relevant to their culture and tradition. Even those who later wanted to introduce amendments tried to mix the various world systems instead of looking into their own history and tradition and make it reflect national personality or psyche. As copy and eclectic as it is, it is understood only by elites who themselves are copies of colonial culture.
They rule the way they wanted, constitutions are only window dressings. On the other hand the West had modified the concept of democracy in such a way that it fits their particular national needs not as it was practiced by Athenians or any other pioneer democracies. Therefore there is no one common blueprint for it.
Had it not excluded a segment of the population Athenian democracy could have been an ideal one where the concern of every member is taken care of. Much has been tried to approximate that but the world did not yet achieve flawless democracy. Abraham Lincoln’s famous Gettysburg Address “Government of the people, by the people for the people shall not perish from the earth.” reflects that aspiration. The question to be answered is who are the people that influence decisions, are they really the people or oligarchs? Though the ideal is not yet achieved there are those that had come nearer and worth emulating. Had Oromo democracy been able to answer that question?
Be as it may there are certain basics that underlie every governance of those that claim to be democratic. Principles like equality, freedom, fair and free election; rule of law and respect for people’s and individual rights run through all of them. Even dictators and totalitarian government claim to apply these principles in their own way. Thus these are universally accepted principles of governance though malpractice is rampant in so many countries. Ethiopian rulers had tried to adopt constitutionalism under pressure against their established tradition. The emperor had instituted a semblance of Westminster parliament without political parties. His successor (Darg) had one party state. The next (Wayyaanee) is a pseudo multiparty system but only its party is destined to win.
Be him the last emperor or the two dictators after him used democratic phraseology to cover up their core authoritarian values. Their inherited autocratic practices could not go away. The Habashaa in most part of their own history were ruled by forces that come through coup d’états violently or outlaws overthrowing the preceding government. That was so before they formed the empire and remained so even after it. All the three came to power overthrowing their predecessors. The first two staged coup d’états the third was an outlaw.
It was not consensus but brut force that kept that highland kingdom together under one crown. Democracy assumes one man one vote in a fair and free election that should be carried out periodically. Democracy is the rule of majority. Who ever gets most of the votes comes to power. In numbers they are the minority in the empire and are scared of others outnumbering them at the ballot box. They have no confidence of winning an election by strength of their platform and performance. Therefore they believe that many opportunities would be at stake if they really change from the old ways bowing down for democratic principles. The situation makes the rulers greedy, self centered, chauvinistic and paranoid that they believe only in their own ways and wisdom and are not permeable to new possibilities. They do not believe that even their own people would elect them in a democratic election. That is why human right abuse became their trade mark.
Brief note on Gadaa Democracy
When one discusses Gadaa it would be preposterous to claim understanding its depth and breadth. It was a highly complicated and sophisticated societal system to be attributed only to few generations. That it has a background of ancient civilizations can be deduced from organization of society, its legal system and patterns of knowledge it emanates. For this reason what this article presents is only a simplistic superficial aspect of it, which yet could give a clue to its democratic legacy. Leaving aside procedures, rituals and the regalia what interests us here is the legal and democratic principles enshrined in it. To discover the truth of it much effort is needed from nationals that so far considered it to be just one among the age grade initiation systems found in so many societies. They have to erase all they learned about the Oromo in colonial schools and start unraveling the truth about this so far neglected great African nation.
Gadaa was an all encompassing national system where by every male of all ages had roles to play in groups based on peerage. Accordinglly all institutions in society were managed by elected bodies that decide in counsel. Though all activities in general fall under the Gadaa system, it was more visible in its political aspect. Major divisions to be considered are the temporal and the spiritual institutions and within the temporal one the social and the political functions. Gadaa is temporal while Qaalluu is spiritual. It is said that the Qaalluu office used to assist in Gadaa operations like elections. But sovereignty is vested in Gadaa Assembly. Therefore Qaalluu as an institution does not interfere in running political affairs of the country. That means Gadaa was secular. Here we are more interested in Gadaa secular democracy. The social and political aspect of the spiritual institution may worth following for its historical and academic significance. There are several Oromoo that follow traditional religion to this day.
Gadaa was practiced by the Oromo people from time immemorial. In social aspect male members of society are grouped into age grade “hiriyaa” (peer) system. To simplify, these were Dabbalee from 1-8 years, Foollee or Gaammee 9-24 and Qondaala or Kuusaa 25-33, Raaba didiqqaa 30-38, Raaba Doorii, 38-46 Luba 46-54 and Yuba 55-78 and gadamoojjii or jaarsa above 78 (taken from different regions practice for convenience). Each member of a society had rites to pass through. At each grade there were roles to be played and training to go through.
Activity of a hiriyaa group starts from cradle to calf herding, to different hurdles of fitness that include military training to ruling and counseling the country. It is from these hiriyaa groups that members of national leadership evolve and gradually become Luba, members of the Gadaa ruling group. These leaders in most cases had been leaders of hiriyaa group from the beginning. Women, non naturalized aliens (kan luba hin bahin) and artisans were not included in Gadaa power sharing process.
One Gadaa period is eight years. At the end of that period there used to be great feast. That ceremonial feast was called “Buttaa”. Buttaa also served as measurement of time. To know someone’s age one asks “how many Buttaa did you eat?” All those who were born during the eight years tell the same age, one, two, three etc. Buttaa. From that a wise man could tell to which hiriyaa group or Gadaa party one belonged. Five buttaa are slain in one Gadaa cycle of forty years. Those born into each Gadaa are hiriyaa (peers) irrespective of up to eight years possible differences. A boy born at the beginning of the eight years and one born on Buttaa day after eight years are considered to have eaten one Buttaa.
On the political side society is divided into Gadaa of five parties. Members in each Gadaa party were recruited from their own generational age grades. Each Gadaa has a role to play in the political life of the nation depending on the time and level in the Gadaa tier. The oldest group is the Yuba. It is composed of person whose members were in power in previous times. Next is Luba, the ruling party. Below that is the Itmakoo or Raba Doorii (these may have other names with different tribes) juniors that lead in defense and nation building. The next group follows the foot steps of their seniors and engages in different aspects of society appropriate for their ages. Each hiriyaa group maintains close relationship and prepare themselves for the next stage of partisan responsibility. They all elect their leaders. Those at the bottom of the ladder are the dabbalee to whose raising society gives much attention. It is there that the basis of Oromummaa is laid down and hunting for generational leaders start.
At any one period there are three Gadaa levels that engage is serious party work and has conventions or yaa’a. The bottom one is Raabaa Doorii a group that is preparing to take power after eight years (from), the middle one is the Gadaa in power Luba and the last one is the one that leaves office, Yuba. Each Gadaa comes to power after a cycle of forty years. Since there is a party in waiting to replace the other no party can stay in power for more than eight years. No crisis can be obstacle to transfer Baallii for there is a ready made leadership. To transfer Baallii means to transfer authority. As symbol of authority the old Abbaa Gada hands over to the incoming ostrich feather that was in his custody. Each Gadaa proclaims its own constitution and laws. Therefore there is no stagnation in waiting for cumbersome methods of amendments. Even if there is no article to be changed the past law is formally made null and void and proclaimed again as new. The five Gadaa had set names or are called after their leaders.
The highest Assembly of the nation is Caffee or Gumii. The Caffee sits under shade of an Odaa tree. The General Assembly includes all members of the ruling party and any such persons that want to attend it. In this way it is a representative indirect democracy with some elements of direct democracy. Living Abbaa Gadaas and the Yuba can also participate in the assembly. Abbaa Gadaa or Abbaa Bokkuu is the head of the Caffee and the chief executive as well. There is a case where their were two heads of Caffee, one ritual head called Abbaa Bokkuu and another elected head, Abbaa Gadaa. The Luba usually consults “raagaa” wise man or philosopher on the future or consequences of certain decisions. But the raagaa has no power to avert a decision.
In addition to mentioned institutions there are several others that should not escape our attention. For example the institution of clan elders which are hereditary have no place in the Gadaa structure but has important role in organizing and guiding the tribe. Members of Gadaa were recruited (nominated) from tribes they lead. They have ritual symbols and roles to play in cursing and blessing. When Gadaa is the national leadership these ones are tribal ones. It was from among these ones that the colonizers embraced and recruited as agents for all their grassroots activities. In tribal protocol the eldest of the clans is called or seated first. Since tribal structures have already been rendered obsolete it has no nationwide political relevance in modern setting. There is also the Siiqqee institution that gives women social and political authority to some degree. In principle this can be integrated into any modern adaptations.
For the Oromo rights like equality, freedom, fair and free election; rule of law and respect for people’s and individual rights, respect and protection for environment and wild life are inbuilt qualities of Gadaa democracy. All human beings are equal; no one is above the law; discrimination because of origin, color or economic status etc is unjust. Respect for human rights, freedom of expression that are not safuu or morally repulsive, freedom of movement and association are protected by law. Elected officials are loved and respected as long as they serve the people whole heartedly and with the highest morale standard. An incompetent and corrupt official can be removed from office by the assembly before the expiry of his term of office. In meetings it was preferred if decisions were reached by consensus. Each member of a meeting or assembly has the right of veto to halt a discussion. Once decisions were reached all are required to acclaim and the law becomes sacred.
Gadaa Assembly combines executive, legislative and judiciary powers. Gadaa here is to mean the ruling class as well as the eight years of their rule. Leaders of current Gadaa are called Luba. The outgoing Gadaa which participates as advisors and judges are called Yuba. The Yuba group includes two previous Yuba. Though all powers and responsibility lie with the Luba, Yuba and all living Abbaa Gadaas had also roles to play in matters of law and checking on excesses of Luba and had great influence on all political matters. Full retirement comes three Gadaa after they leave office. From thence they are called gadamoojjii or jarsaa. Another hiriyaa group that is active during a Gadaa period is the Itmakoo or Raaba Doorii with defense as their major activity with their eye on the bokkuu when the time comes.
In Oromo society there was a tendency of the weak to form alliance against the strong. For example grandparents and grandchildren ally against parents. In the same way it is logical for Raabaa Doorii to ally against the strongest institution of the land, Luba. In that way power of Luba can be checked before it gets corrupted and become abusive.
The chief Luba is the Abbaa Bokkuu or Abbaa Gadaa (Hayyuu Fiixee). In places he has two deputies one having greater power than the other. The executive power is held by Salgee, the top nine Luba or six in some places. Those were elites elected by the people for eight years with Abbaa Gadaa as their leader. Committees were usually formed at different levels for different functions. Prerogatives of decision making at each level is known. There will always be consultation before decisions are taken. They were it is believed, those frequent meetings to make seera (law, legislation) that gave rise to Amaara legal term “seeraa” to mean conspiracy.
Abbaa Bokkuu implements what is decided by Salgee. Abbaa Bokkuu’s role as a chief is defined by law. Thus he has internal constraint imposed on him by peers and external ones by Yuba and Raaba Doorii and Caffee periodic assembly that is chaired by Abbaa Seera who is a well respected past Abbaa Gadaa. The limitation of office term of only eight years for a party is by it self a reason not to get corrupted lest face humiliation with no chance of reelection. Thus Gadaa democratic system was a well balanced system with inbuilt checks and balance mechanism. The Abbaa Gadaa and Luba had assistances called makala (Makkala). Makala kan be compulsory service to Gadaa offices.
Military functions are assigned to Raaba Doorii by law and tradition. But Abbaa Gadaa was commander in chief and only Caffee can declare war. Commanders are appointed by Abbaa Gadaa for each engagement. After a campaign is over the person went back to his normal duties.
But lack of efficient communication and contingent law enforcement mechanism had given rise for Abbaa Duulaas to defy tradition starting in the course of the 16th century.
Some cardinal points of Gadaa system
Gadaa is equal: There should be no one to be denied passing through Gadaa process, elect and be elected when ones turn comes. There should not be partiality or discrimination in services and protections Gadaa provides. Every member has the right to directly or through elected representative be heard in all affairs that affect people’s life; to be equally treated in matters of administration of justice. No one is above the law. No one may be prohibited to attend Gadaa deliberations.
Odaa is equal: Odaa is a national symbol for people’s government, demokratia. It represents freedom of speech and expression, freedom of assembly, equality of all participants that meet there, freedom of worship, peace and araaraa (reconciliation) and liberty to rest for persons and animals under its shade without worry of being disturbed.
Malkaa is equal: Ford or river crossing (confluence) is open to all for crossing; perform rituals; using water for drinking, washing etc for humans and animals. No one for any one reason can bar any one from using it. Malkaa is a symbol of transiting from status quo to something new.
Market is equal: every one has equal rights to take ones produce to the market and exchange with goods and services that it provides. Every one is free to participate in such exchanges and any trade of ones liking that the market provides
Road is equal: every one is entitled to the right of way; no one can be denied an access from his home to outer world or restricted from using of existing roads like all others; there will not be restriction to the right of travel; no one has the right to close an existing road for own use.
Is there any point that modern society discard from these? So far we have tried simplistic approach to uncover old Gadaa practice. Gadaa was more inclusive in its membership than Greek City state democracy. It involves every member of society to equally participate in all activity of the nation according to generations. All male nationals are grouped into generational hiriyaa and play roles society assigned for them. For this reason the Gadaa system involves all in the process of managing a society. Each division stays in the age grade for eight years before it is initiated into the next level. Probably except kids under nine all elect their leaders through electoral process. Gadaa was a representative democracy with some elements of direct democracy. Anyone that can travel to Caffee Assembly can participate in its deliberations and express ones opinion. That gives it semblance of direct democracy. Gadaa was practiced when Qaalluu institution had significant role in Oromo society and the nation was at a different level of economic and technological development than the present. Taking these variations into account let us see if there are principles that we could salvage for new democratic Oromiyaa.
Societal development takes place on two lines. One is the social age grade system and the other is the party system. One follows the gradual mental and physical development of a child, while the other handles its political development. At stage of adult hood both overlap. In the political aspect society is grouped into five hiriyaa category and a party name is attached to them. Each party takes turn in governing every eight years. A party has to wait for forty years to reign again. All five parties exist at the same time with different roles to play.
In Gadaa executive and legislative functions are combined. Bokkuu and Caffee (Gumii) are the highest authority of the land. Sovereignty lies with the people but expressed through Caffee and Bokkuu.
Decisions are reached by consensus how ever long it may take. That means minority opinion is never neglected.
Abbaa Bokkuu is the commander in chief of the fighting force. Caffee is the only power that can declare war. People love and respect the leaders because of their valor and uprightness not out of fear and threat.
Yuba is the highest advisory body and also heads the supreme court of the land. Its head is the most respected among the living retired Abbaa Gadaas and usually taken as the Supreme Judge (Chief Justice).
Itmakoo/Raaba Doorii is a power in waiting to replace the incumbent Luba. It is responsible for recruiting, training military personnel and conducting war.
Qaalluu is the spiritual leader with some functions concerning elections but never interferes in secular affairs of the Gadaa. Gadaa was a temporal institution.
Women were recognized as subjects of rights through Siiqqee institution. There were also rituals that cannot be performed without them. But full equality was not guaranteed.
The top Gadaa counselors were nine ( Salgee) or Six
The Luba are assisted by unelected official called makala (Aide de camp)
Each Gadaa general assembly convenes at the beginning of its term to declare laws. Then it will assemble in its mid term to make progress report. Then members can be criticized, condemned or uprooted for wrong doings if any. That means electors had the right to recall their representatives for corruptions and abuses. Caffee meetings are open for citizens that can attend.
Raagaa is a wise usually old man or philosopher that can advise on the future
Hayyuu were notables (elites) that can give decisions and counseling on several issues. They were knowledgeable members of the society without any flaw in character.
To summarize, the people are sovereign; representative system mixed with direct democracy were practiced; rulers were elected for a limited term of only eight years; citizens had the right to elect and be elected according to their ages; no one was above the law; people can recall their representative; humans, animals and nature are protected by law; the welfare of children was concern of all members of society; their was majority rule but by making decision by consensus minority views were protected; all human being were equal, ill treatment was abhorred; right to assemble and freedom of expression were protected; right to engage in any trade was protected; right to travel were granted; right to worship was recognized and discrimination based on race, age, gender and economic status are forbidden. There was inbuilt check and balance system in the political process but not so spelled out.
Now, that we have seen a brief introduction to western and ancient Oromo Gadaa democracy, let us try if we can come out with a fitting system for reorganizing modern Oromiya. The system of dividing and managing society into generations is not different from modern world school systems. Children learn what is assigned them according to peerage, “preschool, kindergarten, primary, secondary, college”. This is not far from what they call “dabbalee, Foollee, Gaammee, Raaba etc.” Existing political parties recruit members from this school system. But the Oromo as different as they are, had something to add and their own outlook. Oromo see the system in interrelation with all other societal activities. To pass from one stage to the other are rights of all citizens not of particular classes.
Probably it would be essential to revise certain things and see how they may serve modern society better. Instead of collectively saying Oromo youth association if one says association of Foollee, Gaammee, Raaba etc it will help to mobilize in unison generation that under stand each other better. It may also give better opportunity to develop future leadership for society. In the past stages in the Gadaa were seen from fathers’ point. For this reason the age at which one has to produce a child was determined. If one is born before that it was bad omen. Now all children should be treated equally and age has to be considered from childrens point. So, age should not be calculated by butta and father’s Gadaa grade, but the exact date of a child’s birth. All those excluded to participate in gadaa activities and elections must now be included to make true that all humanbeing are eqal. This is only the skeleton otherwise social functions require deeper research. During the period of Abbaa Gadaa there was only one Qaalluu, now they are numerous (in addition to those of other religions). In the past we go for pilgrimage only to Abbaa Muudaa now we crossed the sea and added Mecca and Jerusalem etc. After all, what do you think? This is a big challenge for Oromoo intellectuals. It may require liberating ones mind from the shackles of foreign influences to appreciate what we had. Gadaa is never obsolete but may need refurbishing. Go and make research before responding.
Let us get prepared to be ourselves and show the world that Gadaa still dwells in our minds and body. This will not be difficult for one who has pride in Oromummaa.
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
Ibsaa Guutama
July 2011
…The presence of the aged, both men and women who attired in traditional costumes, and carrying ritual sticks—bokkuu and siiqqee—the symbols of power and justice of the gadaa system decorated the march which reflected the authentic Oromo tradition. This authenticity is articulated not only in the words spoken by the elders and sung by the artists but also expressed in the peacefulness of the gathering of millions of people. Oromo nationalism is reviving and thriving in the fertile soil of rich symbolic cultural resources that have come to the open since the 1990s. The array of national symbols such as the odaa tree which decorate the costumes worn by men, women and children, the siiqqee, the bokkuu and other pre-colonial pan-Oromo symbols carried by men and women at the festival represent and reinforce the pride of the nation and unite the multitude gathered for the festival through a common imagery of shared memories, myths and values—in other words the shared structures of feeling.
is the principle of deep moral honor and accountability that was fostered by Waaqayyo fearing people of Oromia. “Yoon maqe, Waaqni na arga” is the principle rooted in each Oromo proven to be worthy of wholesomeness, to have virtue, and love other. These type of people have a desire to understand and live by traditional values.
Young Oromo children often spoke about the fundamental principle that telling the truth, respecting nature, being trustworthy, and standing for the right thing is natural to human beings. As an Oromo, we were taught these values and it made us women and men of such noble character.
Not only our characters were shaped by Safuu Oromo, even the process of Seera tumu (law making) was inspired by this principle and the Gadaa system was framed on the basis of Safuu. Basically then, Safuu is the principle of restoration of human dignity in a significant way. Because of Safuu, Birmadummaa and honesty is expected from each Oromo so that we all can live virtuous life of divine purposes.
When the Oromo people lived according to the Gadaa system, they dominated the horn of Africa and established their republic, and the Oromoo Foollee turned into statesmen and defended the norm of Gadaa governance. Because they believed in being honest, true, benevolent and virtuous in doing good to humanity, they demanded no money for their work and time. They worked on their farms but served their country as abbaa Seeraa, abbaa Alangaa, abbaa Caffee, abbaa Bokku and as Hadha sinqee etc..
Because of Safuu, the Oromos are inspired to respect nature and committed to deal justly with humankind! That’s why we are indebted to freedom-loving individuals everywhere who had the integrity necessary to build the foundations of human societies upon safuu’s fundamental moral values. Only in an atmosphere of freedom and trust could values like honesty and integrity truly flourish.
Safuu Oromo therefore is an expectation that people must rise above self-interest and act in the public interest with wisdom and courage both on the national and the local political scene.
One reason for the decline of Safuu in Oromia to day is that people invented new standards that constantly changes and undependable moral conduct. As a result, individuals define good and evil as being adjustable according to each situation but doing so is in direct contrast to the Safuu standard.
The vast majority of so called educated Oromos speak or think based on this mindset where right and wrong are calculated to either remain neutral or to be liked by others at the expenses of own value, the Safuu. In the process, our people lost their ancestral knowledge of what is right and what is wrong and went astray by longings for luxury and leisure that they think will be found in the western world style of living and thinking.
The devastation that comes from such fraudulent life style and self misrepresentation is immeasurable. It leads to a false belief that they can worship anything they want following the rules they set for themselves.
However, the continued survival of a free and open society is dependent upon a high degree of divinely inspired values and moral conduct (safuu), as stated by the Oromo Ayaantus. People must have trust in their institutions and in their leaders. Hence, a great need today is for leadership that exemplifies truth, honesty, and decency in both public and private life.
Honesty is not only the best policy, it is the only policy according to Safuu Oromo.
There are several things we can do to develop SAFUU.
Desire It (Fedhii Safuu horadhu)
Live honest life (hin Maqin)
Be Humble (Fayaalessa ta’i)
Study (Qu’adhu)
Search and ponder on ideas (Yaada xiinxali)
Love nature ( Umaa jaaladhu)
Title: Listening to Ethiopia’s South: Music, Musicians, and the Performance of Oromo Nationalism Author:Kay Kaufman Shelemay (Professor of Music and of African and African American Studies at Harvard University) Published:Seminar Presentation, African Studies Workshop at Harvard University Language: English Keywords: Ethnography, Ethnomusicology, Music, Oromo Nationalism
On March 3, 2014, Kay Kaufman Shelemay, G. Gordon Watts Professor of Music and of African and African American Studies at Harvard University, presented, “Listening to Ethiopia’s South: Music, Musicians, and the Performance of Oromo Nationalism.” Ingrid Monson, Quincy Jones Professor of African American Music at Harvard University, was the discussant.
The TPLF Ethiopian government is a government controlled by one person, or a small group of people. In this form of government the power rests entirely in the hands of one person or cliques, and can be obtained by force or inheritance.
The dictator(s) may also take away much of its peoples’ freedom. In contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitution, or other social and political factors within the state.
In the 20th century and in this early 21st century hereditary dictatorship remained a relatively common phenomenon.
For some scholars, a dictatorship is a form of government that has the power to govern without consent for those who are being governed (similar to authoritarianism, while totalitarianism describes a state that regulates nearly every aspect of public and private behavour of the people. In other words, dictatorship concerns the source of the governing power (where the power comes from) and totalitarianism concerns the scope of the governing power (what is the government).
In this sense, dictatorship (government without people’s consent) is a contrast to democracy (government whose power comes from people) and totalitarianism (government controls every aspect of people’s life) opposes pluralism.
There for, in the case of Ethiopian’s dictatorial system , not only disappearance of exercising democracy, free speech, free election, free mass media and freedom of demonstrations but also the existence of droughts, poverty and hunger through out the ages of Ethiopian empire.
In fact, Ethiopia today is 123 out of 125 worst fed countries in the world. According to a new Oxfam food database “while the Netherlands ranks number one in the world for having the most plentiful, nutritious, healthy and affordable diet, Chad is last on 125th behind Ethiopia and Angola.”
In the presence of democratic right, according to the International Covenant on Economic, Social, and Cultural Rights:
Here, we’ve got all we need: Article 1, paragraphs 1 and 2 (International Covenant on Civil and Political Rights, which includes the exact same text as the first article) :
All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development.
All people may, for their own ends, freely dispose of their natural wealth and resources without prejudice to any obligations arising out of international economic cooperation, based upon the principle of mutual benefit, and international law. In no case may a people be deprived of its own means of subsistence.
On the contrary Ethiopia is facing an ecological catastrophe: deforestation, desertification, soil erosion, overgrazing and population explosion .Tens of thousands of Oromo’s who are sick and dying from drinking the polluted waters of Lake Koka, once a pristine lake, located some 50km south of FINFINNE. Like the people who are dying around Lake Koka, the people who live in the Omo River Basin in South-western Ethiopia are facing an environmental disaster that could push them not only to hunger, starvation, dislocation and conflict, but potentially to extinction through habitat destruction. According to International Rivers, a highly respected environmental and human rights organization committed to protecting rivers and defending the rights of communities that depend on them. Furthermore, in 2004 when the then President of Oromia ( now Refugee) agreed to move Caffe Oromia from Finfinne To Adama, Oromo students peacefully demonstrated to oppose the systematic disposition of Finfinne from Oromia. Hundreds of students dismissed from universities, dozens of Metcha Tulema leaders thrown to prison, the Organization which was functional for over 40 years get closed.
In the last 100 years under various regimes of Abyssinians, Oromo farmers and peasants were systematically displaced from the land they lived on for generations. Under TPLF Wayanes regime, oromos in areas around Finfinne have been snatched off their land and left for destitution and forced to work as a daily laborer on their own land or their whereabout is unknown.
Obviously the present project of displacing Oromo’s by Tigrians and amharas is complete, and the next step is the official take over, that is including these areas under Finfinne. When will these expansions stop? Holota? Ambo? Bushoftu? Who is next? We have stopped fighting for ownership of Finfinne since 2004, and they want to take more!
The rights based response to the problem of land and grabbing article 11:
The States Parties to the present Covenant recognize the right of everyone to an adequate standard of living for himself and his family, including adequate food, clothing and housing, and to the continuous improvement of living conditions. The States Parties will take appropriate steps to ensure the realization of this right, recognizing to this effect the essential importance of international co-operation based on free consent.
The States Parties to the present Covenant, recognizing the fundamental right of everyone to be free from hunger, shall take, individually and through international co-operation, the measures also including specific programmers, which are needed:
To improve methods of production, conservation and distribution of food by making full use of technical and scientific knowledge, by disseminating knowledge of the principles of nutrition and by developing or reforming agrarian systems in such a way as to achieve the most efficient development and utilization of natural resources;
Taking into account the problems of both food-importing and food-exporting countries, to ensure an equitable distribution of world food supplies in relation to need.
In additional, the government has a responsibility to respect his people’s rights!!
The right to life and freedom from torture and degrading treatment. Freedom from slavery and forced labor.
The right to liberty.
The right to a fair trial.
The right not to be punished for something that wasn’t a crime when you did it.
The right to respect for private and family life freedom of thought, conscience and religion, and freedom to express your beliefs freedom of expression freedom of assembly and association.
The right to marry and to start a family.
The right not to be discriminated against the respect of these rights and freedoms.
The right to peaceful enjoyment of your property.
The right to have an education.
The right to participate in free elections.
The right not to be subjected to the death penalty.
The classical definition of knowledge was given by Plato as “justified true belief.” There are many philosophical theories to explain knowledge. The online Oxford dictionaries define knowledge as a theoretical or practical understanding of a subject [online]. The same source explain knowledge that can be implicit (as with practical skill or expertise) or explicit (as with the theoretical understanding of a subject); it can be more or less formal or systematic. According to Stanley Cavell, “Knowing and Acknowledging” the “knowledge acquisition involves complex cognitive processes: perception, communication, association and reasoning; while knowledge is also said to be related to the capacity of acknowledgment in human beings.” I am not here to write the theory of knowledge, but trying to bring the human society acknowledgement and recognition for the Oromoo nation’s indigenous knowledge.
The Oromoo Gadaa System (OGS) is an indigenous knowledge reserve institution of the Oromoo nation. It is an organic system, which is self-refining every eight years (in two four-year terms) to meet the needs of the society. The OGS is a well-structured and organized indigenous knowledge reserve that encompasses social, political, economic and military institutions that operate mainly based on self-reliance principles while Oromummaa is an act of embracing these institutions and applying the indigenous knowledge to manifest an authentic Oromoo’s cultural and national identity.
The essence of scientific education is to understand Mother Nature, daachee haadha marggoo, and human experience in relation to Mother Nature. Through scientific education we can ask questions and try to investigate or do research to find out the facts and report the new knowledge about the subject. For example, who is responsible for the creation of human being, other living and non-living things as a part of the whole nature? What if I told you that the answer to the question is Mother Nature? I guess, you would not be satisfied with the answer because it leads to another subsequent philosophical questions such as who is responsible for the creation of the Mother Nature. Again, what if I told you the answer is a God? This time, probably you would be settled and agree with me. But how do you know for sure that it is a God who is responsible for the creation of nature?
I have thought deeply about these questions and tried to find the best possible answers. I would like to share the final answer with you later on if you continue the journey with me through reading and thinking about the perplexities of human life experience.
The purpose of this paper is to share my points of view with you and highlight that the Oromoo Gadaa System is the prima source of Oromo indigenous knowledge reserve that every Oromoo person should safeguard it and reclaim it as a shared-value that can be manifested through applied Oromoo knowledge and life experience, which is often called Oromummaa. Hence, the Oromoo Qubee generation are highly encouraged to embark their scientific studies and discoveries on our forefathers’ indigenous knowledge and bring it to light to show the world that our forefathers had made significant contribution to human society and civilization by creating and developing a comprehensive and complex democratic system: the Oromoo Gadaa System and its Institutions. For the qubee Oromoo generation, I would say they have a gold mining opportunity on their own backyards and they have to go for it.
Oromoo’s Indigenous Knowledge
Indigenous knowledge is local by nature. It is primarily based on social skills and production techniques. Both social skills and production techniques employ indigenous knowledge that in turn involves the process of life-long learning and teaching. The Oromoo Gadaa System provides such indigenous knowledge reserve so as to enable the new generation to learn from and teach the generations to come. For example, Oromummaa is a social skill. The Oromoo children learn social skills: respect, love, sympathy, empathy, ethics (Safuu), sharing, helping others, communications, etc from their parents and through well-organized Gadaa institutions such as the Age group (Hiriyyaa) and Qalluu.
Like every society, the Oromoo Gadaa Society had engaged in production of goods and services for long time or millenniums. They have millennium years of farming and animal husbandry experience and knowledge. The Oromoo farmers were the first people who domesticated barley as cereal crop in the region and a coffee plant and used the coffee beans in the world. This means the Oromoo farmers had possessed a primary indigenous knowledge about these crops. This indigenous knowledge reserve, however, needs a substantial effort in the field of scientific research and documentation for learning and teaching purposes by present and future Oromoo generations.
The lack of self-ruling political right in Ethiopian Empire and the decline of the Oromoo Gadaa System of Self-governance lead to the deterioration of the Indigenous knowledge and Institutions. In addition, the absence of curiosities from the Oromoo educated class for long time and self-inflicted prejudices against Oromoo indigenous knowledge had played a significant role on its underdevelopment. The educated class is the first social group who run away from their villages and turn their back to their culture and traditional ways of life. Consequently they find themselves in the garrison cities where almost everything is imitation of modernity that has no root in the local culture or traditions. Moreover, the educated elites had been played an agent role to introduce exogenous values including foreign religion, culture of conspicuous consumption and other copy-cut life styles from the West, and Middle-East world.
As I mentioned above, because of the lack of basic human right the Oromoo as a nation has no formal indigenous institutions yet. Instead, the institutions are maintained by the Oromoo Gadaa fathers and mothers who have been serving as Oromo indigenous knowledge reserve as institution. . This means the Qubee generation scientific research and discoveries are highly dependent on the existence of Gadaa Oromoo fathers and mothers (abbootii Gadaa Oromoo) and time because if they die the institutions and knowledge will die with them. For many of them, a biological time is about running out now. One day they will leave us for good. So it is responsibilities and sacred duties of this generation to secure and backup these precious indigenous “documents” that had been inherited form the previous generations.
As JF Kennedy said, the purpose of education is to advance human knowledge and dissemination of truth. However, contrary he said, the education system in Ethiopia has been harboring ignorance, distortion and denial of the truth that effectively disabled the process of learning, thinking and bringing positive changes to our society. So I suggest to the new generation regardless of their ethnic and cultural background to use the best three doses of pills/prescription for ignorance, distortion and denial of history. They are: genuine education, genuine education, and genuine education (3-GE). Through genuine education one can learn the true essence of love (jaalala), which is unselfishness, the creator, and creatures, uumaa fi uumammaa.
Generally, indigenous knowledge (IK) are the outcome of true and genuine collective human experience. It could be knowledge about culture, tradition, history, philosophy, belief system, art, farming, biodiversity, medicine, family, economic distribution, etc. The Oromoo Gadaa System is one of such collective human experience that need to be learned as universal value to human society and pass down to the next generations.
The Predicaments of Indigenous Knowledge in Ethiopia Politically speaking, Ethiopia as a nation had never been colonized and maintained its independence while all African countries had been colonized by European states. To some extent, this is true. Practically, however, the Ethiopian Empire State had been constructed and maintained by European states and continued to operate under indirect-colonialism of Anglo-American and European States. Like all African Republics or States, the Ethiopia’s government structure, military structure, religious institutions, political and social, educational, and legal systems are highly influenced mainly by Anglo-American and European institutions including British, France, Italian, Germany, American, Japan, China, etc. Consequently, indigenous knowledge had been systematically marginalized and ignored, unfairly criticized as primitive, static and simple idea by semi-literate domestic elites or agents of exogenous institutions.
These exogenous institutions such as the Orthodox Coptic Church officials (clergy/priests) and collusion of feudal neftenyaa and self-serving local balabats in Ethiopia, for instance, had played a key role in dismantling indigenous institutions, discrediting and condemning indigenous knowledge and even blessing Menelik’s genocidal and unjust war against our people and indigenous people of the south. Here one must note that the local Oromoo balabats had played a primary role in sponsoring, defending and assigning a commanding site Oromoland to the Orthodox Churches in Oromiyaa today. In addition to the neftenyaa system, these social class is accountable historically for the decline of the Oromoo Gadaa System and underdevelopment of its Institutions. Beside this, at present the decedent of these social class still maintained their loyalty to the Orthodox Church and Ethiopia’s empire state. Some individuals even have been involving in the Oromoo liberation struggle by dressing a sheep skin to saboteur the genuine aspiration of Oromians for freedom and independence. This author suspect that this very social class had contributed to the weakness of Oromia liberation camp.
The Impacts of Church Education on Indigenous knowledge
The Orthodox Coptic church jealously dominated the education system in Ethiopia. The Orthodox Coptic Church in Ethiopia had provided training in reading and writing in Ge’ez and Amarigna (Amharic) at primary school level to limited areas and people of the country. To summarize the church education in Ethiopia: elementary pupils had to learn to read, write, and recite the Dawit Medgem (Psalms of David). There are 15 sections, called negus (kings), which normally took two years to master. Next they learned to sing kum zema (church hymns), which took four years, and msaewait zema (advanced singing), which took an additional year to learn. Liturgical dancing and systrum holding required three years. Qine (poetry) and law required five years to learn. The interpretation of the Old and New Testaments, as well as the Apostles’ Creed, took four years on average, while the interpretation of the works of learned monks and priests took three years. When a student knew the psalms by heart, he had mastered the “house of reading” and was now considered an elementary school graduate. As one can see there is no a single grain of indigenous knowledge or belief system had been taught by the Orthodox Church.
The Orthodox Coptic Tewahido Church is considered by government as indigenous institution, when it is imported and imposed on native culture. Both religions Christian and Islam were imported and imposed on native population, such as the early Christianized ethnic Tigray and Amhara and then ethnic Oromoo, Sidama, and other people of the south, by few clergies and foreign religious crusaders. These institutions had replaced the indigenous belief system, institutions and knowledge over time. As a result, the majority, if not the entire population, ethnic Tigray and Amhara believe that Bible is the source of their history and culture. As one can easily understand, the people of Tigray and Amhara have lived far more years than the bible does, which is two thousand years. As people who residing in East Africa, the Tigray and Amhara people must have had indigenous culture and knowledge. What are they?
Despite the claim of three thousand years history of civilization, Ethiopians exposed to non-church education or modern education in 1920s. The ministry of education established in 1930s. Secondary schools established in 1940s, and higher education, Addis Ababa University, established in 1960s. In similar way, the modern education system had also failed in teaching and conducting research on indigenous knowledge so as to integrate it into the modern education. As a result, creativity, inventions and innovations have seen as odd culture to our society. On the contrary, receiving aid, economic migration, conspicuous consumption of imported goods including education and dependency on Western advanced societies or institutions have become a culture.
Therefore, it is up to the Habesha (Tigre and Amhara), the Oromoo and other ethnic groups of the new generation to dig deep down to find out their respective indigenous knowledge that deep rooted in their culture and traditions and pass down from one generation to other generations by their native ancestors if any and re-evaluate the existing very controversial written history, which is biased and by large based on fiction history. The cycle of self-discrimination must end by the new generation. By doing this they can find shared human values that would allow them to live in peace without disrespecting one another as good neighbors and citizens of their respective nation. So one must understand that no one would agree on imported history that was written by the followers and supporters of Christianity crusaders, war lords, kings, dictators and agents of the Western discriminatory and racist institutions of the time as shared human value and history of our respective people in our time. The time and world have changed forever.
The present suspicion, political conflicts and all forms of problems in our region will not be solved without recognizing and applying indigenous knowledge. The lasting resolutions for the problems can be achieved if every member of our society or nation adults learn and teach their younger generation good social skills, which are critical to successfully functioning society. Basic social skills enable adults and children to know what to say, how to make good choices, and how to behave in adverse situations. The extent to which young people possess good social skills can influence their adult behavior in decision making, conflict management and problem solving. Social skills are also linked to the quality of the school environment. The Church and modern education in Ethiopia, unfortunately, had been denying members of our society these good basic skills such as respect, appreciation, empathy, apology, truthfulness, positive attitude about others, etc. Instead, the system allowed social ignorance such disrespect, occupational despise, ethnic chauvinism, fear, the divine right of the kings and honor for ruling class. As a result, the Ethiopian empire has produced highly educated class like Dr. Getachew Haile without basic and good social skills; it seems that he passed through poor socialization as one can understand the meaning of his name, ‘lord of …power’, which is false-self has given to him by his parents
and trying his best to make them proud by being discourteous and rude to the Oromoo people. Dr. Getachew Haile, be nice!
The black people or African descents are subject to institutional discrimination and racism more than any other races in the world including the holy land- Israel and Saud Arabia. Do you know why? The reasons can be many, but one of the reasons is imitation of ideas. The black people are the most imitating of other societies’ idea. They did not protect and develop their own indigenous institutions (political, religious, cultural and socio-economic institutions) to shape their lifestyle and influence others. No other nations are imitating Africans’ culture, religion, lifestyles but the Africans tend to imitate others about everything that life needs. Some African or extremists trying to be more imitator and more knowledgeable about the culture, religion and ideology than the original inventor or creator of the idea. It is understandable that human being has ability to imitate and all cultures imitate ideas from original culture. The question I would like ask the readers is why the changes are in one direction only. Why African descents imitate ideas of the other culture when the other culture do not imitate the African idea or world view?
For example, black Africans including Ethiopians has been pretending as if they have better known about the Jesus of Nazareth more than the Israelis and Prophet Muhammad more than the Arabs; Marxism and Leninism or communism more than Russians; democracy more than Americans and Western societies. These blind optimists about other’s idea are cynical at the same time about their own indigenous knowledge; they are willing to abuse, jail, torture and murder their own innocent people for the authenticity of imported ideas, religious and political ideology. In the case of Ethiopia, the king Menelik II and Yohanness II – holy war and wildish conquests were a case in point. They had imitated from the history of European middle-age idea of religious crusaders and empire builders. The Abyssinian kings had been acted as proxy war lords of European colonial powers and committed incalculable atrocity against the Oromo people and other black people in East Africa. In addition, these Abyssinian kingdom were one of the worst Africa’s kingdoms who sold Africans, their own race, to British, Arabs and other European white race for the exchange of European firearms to conquer the land of other nations and subjugate the people and build the empirical institutions based on European ideas and political model. What most disgracing is when people like Dr. Getachew Haile and his like trying to keep the truth elusive and misrepresent the history of the black people and glorifying the history of the White colonial proxy war lords like Menelik II as great black king, who was cowardly cut women’s breast, mutilate men’s hand and embarrassingly sold his own black race to the European white race.
In conclusion, the quest for truth shall continue by present and future Oromo generations. The root cause for conflicts in Africa is an imported knowledge and imitation of ideas. In many cases, imitation represent a false-self or an act to hiding a true-self. Discriminatory and racist attitude against black people had been partly brought up by European’s colonial power proxy war lords in Africa such as Menelik II of Abyssinia/Ethiopia kingdom. Although most black people tend to cherish and assimilate their cultural identity into the Middle-Eastern and Western cultural identity and ways of life, the very culture of the societies they imitating have been reciprocating or holding discrimination against them based on race, stereotypes and historical disadvantages. Institutional racism still exist and there are also significant number of individuals who think that Africans have not yet acquired culture and civilization. The imitation of others’ ideas, belief system and political institutions by Africans including my fellow Oromoo has kept the racist believes alive. It is suffice to mention the 2013 incidents against African immigrants in Saud Arabia and recently in Israel. The majority of Africans believed that embracing Christianity and Islam would lead to heaven via holy land. Unfortunately, it turned out differently; they end up in hell in the holy land. So, the lasting solution would be revitalizing indigenous knowledge and institutions that demands for real efforts, courage and sacrifices. As to the Oromo’s quest for indigenous knowledge and institutions, revitalization of the Gadaa Republic of Oromia and its institutions would be the lasting solution for century old colonial extraction, subjugation and embarrassment.
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* About the author: Iddoosaa Ejjetaa, Ph.D., native to Oromiyaa, Ethiopia. Independent and Naturalist Thinker; An activist and advocator for the revitalization of Authentic Oromummaa, Oromoo Indigenous knowledge and institutions, and for the formation of Biyyaa Abbaa Gadaa,Oromiyaa-The Gadaa Republic of Oromia.
“The Oromia Media Network (OMN) is an independent, nonpartisan and nonprofit news enterprise whose mission is to produce original and citizen-driven reporting on Oromia, the largest and most populous state in Ethiopia. OMN seeks to offer thought-provoking, contextual, and nuanced coverage of critical public interest issues thereby bringing much needed attention to under-reported stories in the region. Our goal is to create a strong and sustainable multilingual newsroom that will serve as a reliable source of information about the Oromo people, the Ethiopian state, and the greater Horn of Africa region. ” – http://www.oromiamedia.org/
Artist Almaz Tafarra: the founding member of Afran Qalloo Band: Miseensa Baandi Afran Qalloo jalqabaa
Arstist Almaz Tafarra, the founding member of the Afran Qalloo died on 22nd March 2014 at Police Referral Hospital in Finfinnee. Tafara began singing in Afaan Oromo in early 1970s. Artist Almaz Tafarra was born in 1957 in Oromia,Western Hararghe, Doba district.
In outstanding and successful career that extended across nearly four decades, artist Almaz Tafara recorded and released a total of ten albums. Her lyrical message usually concentrates on her own and collective socio-political issues in Oromia. Tafara released her first solo album in 1983. During her career, Tafara has collaborated and worked with pioneering Oromo artists including Ali Shabo, Kadir Said, Adam Harun, Musa Turki, Worku Bikila and the late poet and singer Abdi Mohamed Qophe. Tafara deeply loved her culture and sang in Afaan Oromo. She released her tenth and final album in 2005.
(Oromedia, 23 Bitootessa 2014) Dhukkuba kaansarii dhiigaan dhukkubsattee yaalamaa kan turte, Artisti Almaaz Tafarraa Bitootess 22, 2014 addunyaa kana irraa du’aan boqochuun ishee beekame.
Bara jireenya ishii aartii fi Afaan Oromoo guddisuu irratti gahee guddaa kan gumaachaa turte artisti Alamaaz Tafarraa, addunyaa kana irraa kan dabarte hospitaala Poolisii Finfinnee keessatti otuu wal’aanamaa jirtu ta’uu oduun nu gahe addeesse jira.
Akka odeeffannoo argannetti, sirni awwaalchi ishe Duilbata- Bitootessa 23, 2014 waaree booda saatii 4:00 irrati magaalaa Harar keessatti akka ta’u beekameera.
Bara 1957 Oromiyaa Bahaa, Harargee Lixaa, Aanaa Doobbaatti kan dhalatte Artisti Almaaz Tafarraa, sirba ishii duraa bara 1983 kaasettaan baafte. Yeroo sanaa eegalees haga dhukkubsattee waltajjii irraa haftetti kaassettoota sirbaa sagal baaftee ummataaf gumaachitee jirti.
Akka seenaa artistoota Oromoo keessaa hubatamutti, artisti Almaaz Tafarraa miseensa baandii Afran Qalloo turte. Sirboota sirbaa turteenis ummta Oromoo biraa jaalalaa fi kabajaa guddaa yeroo argattu, humnoota guddinaa fi dagaagina aadaa fi eenyummaa Oromoo jibbaniin immoo hedduu dararamaa fi miidhamaa akka turte seenaan ishii kan ragaa bahuudha.
Bara 2014 keessa hedduu waan dhukkubsatteef mana yaalaatti deddeebi’aa kan turte, Artisti Alamaaz, deeggarsa ummataan wal’aansa adda addaa Harar irraa gara Finfinneetti deddeebitee fudhachaa akka turte beekameera.
Sirbooti Artisti Almaaz Tafarraa kan yeroo fi barri ittii hin darbinee fi kan dhalootaa dhalootatti barayyuu yaadatamuu dha.
Akka qormaata Oromediaatti, Artisti Almaaz Tafarraa hojii boonsaa aartii Oromoo keessatti gara waggoota 40f dalagneen dhaloota dhalootatti kan yaadatamuudha.
Kan malees, hojii boonsaa yeroo hamtuu fi sodaachisaa keessa ifatti baatee dalagdeen galmee sabboontotaa fi gootota Oromoo Oromummaa jiraachisan keessatti kan ramadamtuudha.
Kanaan dura oduu karaa Oromedia darbee tureen, sabboontoti Oromoo biyya Jarmanii, biyya Ameerikaa fi Sa’udi Arabiyaa qunnamtii karaa Oromedia argataniin gargaarsa maallaqaatiin birmatanii akka wal’aansa gahaa argattu godhan iyyuu, Artisti Almaaz Tafarraa dhukkubicha irra hafuu hin dandenye.
Akka Artisti Alamaaz Tafarraa akka fayyituu fi dhintu kanneen dhuunfaanis ta’ee gamtaan gumaachitan maraaf seenaan isin yaadata jechaa, Rabbi Isin haa jajjabeeysu jenna.
Gareen Oromedia du’aan adunyaa kana irraa boqochuu artistii fi qabsooftu Almaaz Tafarraatin gadda nuuti dhagahamee ibsaa, lubbuun isaanii Waaqin akka qananiisuuf yeroo kadhannu, firootaa fi hiriyyoota ishii akkasums mararfatootta ishiif jajjabin isinif haa kennu jenna.
Seenaa Artist Almaaz Tafarraa
Bara 1957 Aanaa Doobbaatti keessatti dhalatte.
Bara 1973 Hawwisoo poolisii Harar seente.
Bra 1983 kaassetta duraa baafte.
Bitootessa 22, 2014 addunyaa kana irraa boqotte.
‘Our knowledge of the nature of identity relations in pre-colonial Africa is less than complete. However, there is little doubt that many parts of the continent were torn apart by various wars, during that era. Many of the pre-colonial wars revolved around state formation, empire building, slave raids, and control over resources and trade routs. The slave raiding and looting empires and kingdoms, including those of the 19th century, left behind complex scars in inter-identity relations. It is beyond the scope of this paper to discuss in detail the nature of pre-colonial empires in Africa. The examples of the Abyssinian Empire and the Mahdiyya state in Sudan provide a glimpse of the impacts of pre-colonial empires on the prevailing problems in inter-identity relations. The Abyssinian Empire, for example, is credited for creating the modern Ethiopian state during the second half of the 19th century and defending it from European colonialism. However, it also left behind a deeply divided country where the populations in the newly incorporated southern parts of the country were ravaged by slave raids and lootings and, in many cases, reduced into landless tenants, who tilled the land for northern landlords (Pankhurst, 1968). The Empire also established a hierarchy of cultures where the non-Abyssinian cultures in the newly incorporated territories were placed in a subordinate position. There are claims, for instance, that it was not permissible to publish, preach, teach or broadcast in Oromiya [Afaan Oromo] (language of the Oromo people) in Ethiopia until the end of the reign of Emperor Haile Selassie (Baxter, 1978, 228). It requires a great deal of sensitivity to teach Ethiopian history in the country’s schools, since the empire-builders of the 19th century are heroes to some identities while they are viewed as villains who brought destruction and oppression by others. Similarly, Sudan’s Mahdiyya state, which professed Arab identity and was supported by slave raiding communities, left behind complex scars in inter-identity relations, which still plague the country (Francis Deng, 2010).’ pp 10-12
Diversity Management in Africa: Findings from the African Peer Review Mechanism
and a Framework for Analysis and Policy-Making , 2011.
No Oromo has constitutional or legal protection from the cruelty of the TPLF/EPRDF regime.
A country is not about its leaders but of its people. It goes without saying that the people are the symbolic mirror of their nation. That is exactly why foreigners particularly the development partners assess and evaluate a nation through its people. In other words, a happy people are citizen of not only a peaceful and happy nation but one which accepts the principles of democracy, rule of law and human and people’s right. On the contrast, heartbroken, timid and unhappy people are subjects of dictatorial, callous and brutal regimes. Such people are robbed of their humanity and identity through systematic harassment, intimidation, unlawful detention, extra judicial killing and disappearances by the leaders who transformed themselves into creators of human life or lords. The largest oromo nation in Ethiopia through the 22years of TPLF/EPRDF repressive leadership has turned into a nation sobbing in the dark. One does not need to be a rocket scientist to figure this out. All it takes is a closer look at any Oromos in the face. The story is the same on all the faces: fear, uncertainty, and an unquenchable thirst for freedom. The disturbing melody of the sobs in the dark echo the rhythmic desire to break free from TPLF dictatorial shackles.
The Horn African region of the Ethiopia is home to just 90 million people, it is also home to one of the world’s most ruthless, and eccentric, tyrannical regime .TPLF/EPRDF is ruling the nation particularly the Oromos with an iron fist for the past two decades and yet moving on. Today dissents in Oromia are frequently harassed, arrested, tortured, murdered and put through sham trials, while the people are kept in a constant state of terror through tight media control, as repeatedly reported by several human rights groups. It has been long time since the Woyane government bans most foreign journalists and human rights organizations and NGOs from operating in the country for the aim of hiding its brutal governance from the world. While the people in Ethiopia are being in terrorized by TPLF gangs, the western powers are yet looking at the country as a very strategic place to fight the so called terrorism in horn African region. But In today’s Ethiopia; as an Oromo, No one can speak out against the dictatorship in that country. You can be killed. You can be arrested. You can be kept in prison for a long time. Or you can disappear in thin air. Nobody will help. Intimidations, looting Oromo resources and evicting Oromos from their farm lands have become the order of the day everywhere across Oromia.
No Oromo has constitutional or legal protection from the killing machinery of the TPLF securities. The recent murdering of Tesfahun Chemeda in kallitti prison is a case book of the current Circumstance.
The So called EPRDF constitution, as all Ethiopian constitutions had always been under the previous Ethiopian regimes, is prepared not to give legal protections to the Oromo people, but to be used against the Oromo people. Prisons in the Ethiopia have become the last home to Oromo nationalists, human right activists or political opponent of the regime. Yet the international community is either not interested or have ignored the numerous Human Right abuses in Ethiopia simply because, they think there is stability in the country. Is there no stability in North Korea? I don’t understand why the international community playing double standard with dining and wining with Ethiopian brutal dictators while trying to internationally isolate other dictators. For crying out loud, all dictators are dangerous to humanity and shaking their hands is even taboo much more doing business with them.
Without the support of the USA and EU, major pillars of the regime would have collapsed. Because one reason why TPLF is sustaining in power is through the budgetary support and development funding of the EU, the United States and offered diplomatic validation by the corrupted African Union. Foremost, the US and EU as the largest partners are responsible for funding the regime’s sustainability and its senseless brutality against ordinary citizens. They would have the capacity to disrupt the economic might of this regime without negatively impacting ordinary citizens, and their failure to do so is directly responsible for the loss of many innocent lives, the torture of many and other grievous human rights abuses. Helping dictators while they butcher our people is what I cannot understand. What I want to notify here is, on the way of struggling for freedom it is very essential to call on the western powers to stop the support they are rendering to dictators in the name of fighting the so called terrorism in Horn Africa, otherwise it will remain an obstacle for the struggle.
Holding elections alone does not make a country democratic. Where there is no an independent media, an independent judiciary (for the rule of law), an independent central bank, an independent electoral commission (for a free and fair vote); neutral and professional security forces; and an autonomous (not a rubber stamp) parliament, no one should expect that the pseudo election will remove TPLF from power. The so-called “Ethiopian constitution” is a façade that is not worth the paper which it is written on. It does not impose the rule of law; and does not effectively limit governmental power. No form of dissent is tolerated in the country.
As my understanding and as we have observed for more than two decades, it is unthinkable to remove TPLF regime without a military struggle or without popular Uprisings. They are staying, staying, and staying in power – 10, 20, 22 and may be 30 or 40 years. They have developed the mentality of staying on power as their own family and ethnic property. So that they are grooming their clans, their wives, sons, cats, dogs and even goats to succeed them. They are simply the worst mafia regime and the most politically intolerant in the Africa. It is impossible to remove them electorally because we have been witnessing that the electoral system is fundamentally flawed and indomitably skewed in favor them. Every gesture and every words coming from TPLF gangs in the last several years have confirmed that to remove them by election is nothing but like to dream in daylight.
The late dictator “Meles Zenawi” had once said that TPLF “shall rule for a thousand years”, asserting that elections SHALL NOT remove his government. He also said: “the group who want the power must go the forest and fight to achieve power”. Therefore, taking part in Pseudo election will have no impact on reducing the pain of the oppressed people. Evidently, the opposition and civil societies have been rendered severely impotent, as any form of dissent attracts the ultimate penalty in Ethiopia. Furthermore, we are watching that this regime is intensifying its repression of democracy each day, and ruling strictly through the instrument of paralyzing fear and the practice of brutality against ordinary citizens.
As we are learning from history, Dictators are not in a business of allowing election that could remove them from their thrones. The only way to remove this TPLF dictatorship is through a military force, popular uprising, or a rebel insurgency: Egypt (2011), Ivory Coast (2011), Tunisia (2011), Libya (2011), Rwanda (1994), Somalia (1991), Liberia (1999), etc. A high time to fire up resistance to the TPLF killings and resource plundering in Oromia, is now. To overthrow this brutal TPLF dictatorship and to end the 22 years of our pain, it is a must to begin the resistance with a nationwide show of defiance including distributing postures of resistance against their brutality across Oromia and the country. Once a national campaign of defiance begins, it will be easy to see how the TPLF regime will crumble like a sand castle. Besides, we the Oromo Diaspora need to work on strengthening the struggle by any means we can. It is the responsibility of the Diaspora to advance the Oromo cause, and at the same time to determine how our efforts can be aided by the international community. As well, it is a time for every freedom thirsty Oromo to take part in supporting our organization Oromo liberation Front by any means we can.
These days, TPLF regime is standing on one foot and removing it is easier than it appears. Let all oppressed nations organize for the final push to liberty. The biggest fear of Woyane regime is people being organized and armed with weapons of unity, knowledge, courage, vigilance, and justice. What is needed is a unified, dedicated struggle for justice and sincerity. Oromo’s are tired of the dying, the arrests, the detentions, the torture, the brutality and the forced disappearances. This should come to an end! DEATH FOR TPLF LEADERES ,.long live FOR OROMIYA
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The author, ROBA PAWELOS, can be reached by bora1273@yahoo.com
‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”. Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.
If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population. Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.
Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.’…………………………………………………
A number of African governments accused of human rights abuses have turned to public relations companies to salvage the image of their countries.
The BBC’s Focus on Africa magazine asked two experts whether “reputation management” is mostly a cover-up for bad governance.
NO: Thor Halvorssen is president of the New York-based Human Rights Foundation and founder of the Oslo Freedom Forum.
Thor Halvorssen has published extensively on the subject of lobbying
For Public Relations (PR) companies and their government clients, “reputation management” can be a euphemism of the worst sort. In many cases across Africa, it often means whitewashing the human rights violations of despotic regimes with fluff journalism and, just as easily, serving as personal PR agents for rulers and their corrupt family members.
But they also help governments drown out criticism, often branding dissidents, democratic opponents and critics as criminals, terrorists or extremists.
Today, with the preponderance of social media, anyone with an opinion, a smart phone and a Facebook account can present their views to an audience potentially as large as any major political campaign can attract.
This has raised citizen journalism to a level of influence unknown previously. Yet, this communication revolution has also resulted in despotic governments smearing not just human rights advocates, but individuals with blogs as well as Twitter, YouTube and Facebook accounts. This undermines the power and integrity of social media.
And as PR firms help regimes “astroturf” with fake social media accounts, they do more damage than just muddling legitimate criticism with false comments and tweets linking back to positive content – they also make the general public sceptical about social media.
It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations. But PR professionals who spin for them should be exposed as amoral.
It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations”
For instance, Qorvis Communications, a PR and lobbying firm in the United States, represents Equatorial Guinea – among other allegedly repressive governments – for a reported $55,000 a month. The firm is said to have amassed more than $100 million by helping their clients with “reputation management”.
By burying opposing public opinions or spinning false, positive stories of stability and economic growth on behalf of President Teodoro Obiang Nguema’s brutal regime, the firm is seriously hampering the progress of human rights in the country.
In response, Qorvis says that customers with troublesome human rights records are a very small part of its client base, and that these governments are using Qorvis as a means to be heard in the “court of public opinion”.
Washington Media Group, another American PR firm, was hired in 2010 by the Tunisian government. The autocracy was subsequently described in various media outlets as a “stable democracy” and a “peaceful, Islamic country with a terrific story to share with the world”. Only after the regime’s snipers began picking off protesters did Washington Media Group end its $420,000 contract.
‘Limited engagement’
When a PR firm spins a dictator’s story, it does not just present a different viewpoint, as the firm might want you to believe; rather, it undermines the resources from which people can draw opinions. If a website or magazine commends the government, how is an average citizen to know for certain if the information is accurate or true?
President Teodoro Obiang Nguema
Teodoro Obiang Nguema is accused of leading a brutal regime in Equatorial Guinea
Many firms that operate, or have done, on behalf of kleptocracies in Africa are based not only in the US but also in the United Kingdom. They include Bell Pottinger (Hosni Mubarak’s Egypt), Brown Lloyd James (Muammar Gaddafi’s Libya) and Hill & Knowlton (Yoweri Museveni’s Uganda).
There are likely many more that continue to do this work under the cover of corporate secrecy. When firms get caught or criticised for their activities many say it is “limited engagement” for only a few months or that the task only involved “tourism” or “economic progress”.
If, for instance, a firm served the questionable government in the Democratic Republic of the Congo they would probably insist they are “consultants” helping to create “economic opportunity” and, no doubt, providing a “guiding hand” to the current president as he improves the lot of the Congolese poor.
Yet the spin doctors most probably ignore the fact that President Joseph Kabila’s security forces killed Floribert Chebeya, arguably the DR Congo’s leading human rights defender, and likely “disappeared” his driver (he is still missing). Only after an international uproar were the policemen directly responsible for the killing brought to justice.
Meanwhile, political opponents routinely disappear, journalists are arrested for criticising the government and any comprehensive human rights report contains appalling anecdotes and painful analysis about a country with little judicial independence and respect for the rule of law.
PR agents do not create “economic opportunities” – they alter reality so that certain deals and foreign aid can flow faster and in larger quantities – all the while being rewarded handsomely.
‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”.
Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.
If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population.
Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.
Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.
AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014
February 21 is UNESCO’s International Mother Language Day. AFAAN Publications’ successful campaign to raise funds to produce children books in Afaan Oromo is the highlight of 2013. The Oromo language, Afaan Oromo, is Africa’s 4th most widelyspoken language, which was banned for 100 years until 1991. AFAAN Publications is based in Melbourne.
AFAAN Publication recounts the 2013 successfulfundraising campaign by recognizing some of the international cities which supported the Melbourne’s drive to create children’s books in Afaan Oromo, and AFAAN Publications was also featured last week on 774 Radio ABC Melbourne.
The communications team is available for comments and interview via telephone. Enquiries can be made via email on connect@afaan.com.au
AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014.
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