Death Squad: The Dynamics of Ethiopian State Terror in Oromia December 2, 2013
Posted by OromianEconomist in Colonizing Structure, Economics: Development Theory and Policy applications, Human Rights, Human Traffickings, Uncategorized.Tags: Ethiopia, Ethiopian Empire, Ethnic Cleansing, Ethnocide, Evictions, Genocide, Government, Human rights violations, Land grab, land grab in Africa, Land grabs in Africa, Leo Tolstoy, Liyu Police, Mass killings, Oromia, Oromia Region, Oromo, Oromo people, State terror, TPLF
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JEL: D2, D6
Death Squad: The Dynamics of State Terror in Oromia
State terror is described as a politically motivated violence, transgression, repression, torture and murder aimed at citizens by authoritarian governments. Jeffrey A. Sluka (2000, p.3) has eloquently defined as:
“State terror refers to the use or the threat of violence by the state or its agents or supporters , particularly against civilian individuals and populations, as a means of political intimidation and control (i.e., a means of repression).”Overwhelming empirical evidence demonstrates state violence has been standard in Abyssinian empire and occupied Oromia in particular.
Researchers have documented that in the end of 19th century alone 5 million Oromos were victims of Abyssinian mass killings. Prominent political leaders, cultural figures, artists, writers and enterpreueners have been murdered. The Oromo sport heroes like Ababba Biqila (during Haile Selassie regime) and Mammo Walde (by Melese regime) were murdered. Who can forget the cold blood murder of singer Ebbisa Adunya by Meles regime killing squad? Who can forget the murder of engineer Tasfahun Camadaa by the same tyrannic state?
Abyssinian rulers has been engaged in state terrorism to maintain the status quo and eliminate the courage and voice for change. Hence, the voice against subjugation has been labelled as terrorism. At present terrorism is a new ideology.
The Oromo society under the Abyssinian system has been regimented by force, fear and intimidiation. There is no recourse to justice. There is no rule of law. The media is wholly controlled by the government, it served to regulate all intellectual, cultural and political activity, and at the same time, to defame the critics and opponents of the ruling regime. There is little room for creative work; the function of art has to be entirely political, the function of a writer no other than that of a partisan. Freedom of Speech, of press, and of association has been systematically curbed. Terror has been employed to enforce obedience. The secret police subjected the dissidents to unscrupulous intimidation and tortures in order to elicit confessions from them. The government is not only annihilated dissidents but also suppressed the opposition within its ruling party. The ruling clique systematically purged the so called anti-peace and narrow nationalists from its rank and file. The Agazi and Liyu Police are conducting systematic mass genocidal killings. Recent research conducted indicates that 0ver 87% of the political prisoners by Ethiopia are Oromo nationals.
https://docs.google.com/file/d/0B-aJwZDI00JQb2RvZmV4Mm5Iamc/edit?pli=1
Reality and Vision: The Way Out
Leo Tolstoy in his masterpiece and one of the greatest novels in any language on the earth, War and Peace put forward the following compelling historical assertions:
‘All historians agree that the external activity of states and nations in their conflicts with one another is expressed in wars and that as a direct result of greater or less success in war the political strength of states and nations increases or decreases. Strange as may be the historical account of how some king or emperor, having quarrelled with another, collects an army, fights his enemy’s army, gains a victory by killing three, five , or ten thousand men, and subjugates a kingdom and an entire nation of several millions, all the facts of history (as far as we know it) confirm the truth of the statement that the greater or lesser success of one army against another is the cause, or at least an essential indication, of an increase or decrease in the strength of a nation – should obliged that whole nation to submit. An army gains a victory, and at once the rights of the conquering nation have increased to the detriment of the defeated. An army has suffered defeat, and at once a people loses its rights in proportion to the severity of the reverse, and if its army suffers a complete defeat the nation is quite subjugated.’
Tolstoy’s logical insight and historical depiction of conquer and conquest well describes the grim realities and experiences of Abyssinian and Oromian saga of 19th and 20th century and also of the present day. As a result of the defeat of the Oromian defence, Oromia has lost its rights and the power of Abyssinia stretched over Oromia to the extent of the destruction of the independent existence of Oromia and its capital Finfinnee.
As a result, the people of Oromia become dehumanised, the conquered and the colonised subject of Abyssinian oppressors. The consequences of this tragedy in development studies are what Wilber (1988) calls ‘convoluted history and convoluted development.’ This can succinctly and elegantly depicted through the Paulo Freire’s (1988) terminology of educational process also known in his world view of the development process of the oppressed as the pedagogy of the oppressed. Development in this framework taken as the recitation, in human history, of the progressive freeing of peoples and nations from the domination of nature, peoples and other nations. Accordingly, in terms of Wilber (1988): ‘Development becomes the means, not the end, for the end is to enhance what people value. Development or growth is desirable only if it is consistence with people’s deepest values.’ Development cum liberation is a means to overcome oppressive and exploitative forces of all kinds. In order to achieve those ‘deepest values’, people who are the subject of the development process have to able to hold these essential key and locus of power of this very process and their density. In the context of Oromia, the lack of holding this essential key kept the country and the people in the present grim nature development process, the underdevelopment or low level development trap.
In Tolstoy’s 19th century trajectory, Russia had to liberate itself from Napoleon (France). In the Trajectory of pedagogy of the oppressed, Freire (1988) : ‘The oppressed, having internalised the image of the oppressor and adopted his guidelines, are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility. Freedom is to be acquired by struggle, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside of man; nor is it an ideal which becomes myth. It is rather indispensable condition for the quest for human completion.’ From both writers, in their evocative delineations of human experiences, we come to understand that the compelling realities of nations like Oromia and its people that they have to empower themselves and do their best to earn their intimate values.
The Critical Minimum Effort: What Role for Oromummaa?
Oromian Freedom Function
Bilisummaa (Freedom) is a positive function of Qabsoo (Struggle) and Tokummaa Oromo (Oromo Unity) (T) and the Spirit of Oromummaa ( here in after the O factor). These three variables together form the minimum critical efforts (MCE) for Bilisummaa. They are not just mere positive factors. Rather they are real causations.
B= f(Q,T,O)
Garbummaa (Subjugation cum slavery), the inverse function of bilisummaa is the positive function of Abyssinian occupation (A), Neo Gobanaa’s factor (N factor) and Lack of Oromo unity(L) and Unoromummaa (U) (lack of the Spirit of Oromummaa). These three variables (ANL) together form the primary factors or causations of Garbummaa.
G= f(A, N, L, U)
Garubummaa (G) is the negation of Bilisummaa (B) and vice versa. The N factor is the negative of the O factor and vice versa.
http://www.unpo.org/article/13167#.TmlG41taQqc.facebook
http://www.gadaa.com/culture.html
Interview with Oromo farmer who was uprooted by TPLF instigated conflict beween Oromos and Ogadenians
‘Waraannii naannoo Soomalii, Oromoo daangaa Soomaletti dhihaattu ammaas weeyrare, namni kumaan lakkaawamu
balaa haarayaaf Saaxilaman. Gabaasaan Mayyu (ona Anniyyaa) irraa nu dhaqqabe akka mirkaneeysutti. Waraannii dhaabbataan
naannoo Soomalii kan Ogaaden fii loltoonni Liyyuu Polis kan Ogaaden keeysatti ummata shoorarkeeysuun beekkame, daangaa naannoo Oromiyaa cabseee, lafa Oromoo Anniyyaa, Mayyuu Muluqee humnaan dhuunfate. Akka gabaasaa tanaatti, torbaan dabre guyyaa
Salaasaa, tuutni loltoota Somalee lamaanuu harka tokko tahanii Oromoorratti waliin bobbahanii jiraattoota Oromoo kanneen naannoo Mayyuuqubatan balaa guddaa irraan gahanii jiran. Gaafa dura humna waraanaatiin dhufanii Oromiyaa dhunfatan, Wayyaaneen Ummata
Oromoo kan amma wayyaba tahe saba xiqqatti deebisuun nidandayama yaada ja’u Mallas dubbatee ture. Sagantaa dabaa, tan ummata Oromoo xiqqeeysuufii lafa isaa dhiphisuu kana hojiirra oolchuuf Wayyaneen, ollaalee Oromiyaa gara hundaan hidhachiiftee Oromoorratti bobbaasaa jirti. Humni Liyyuu Poolis, humna wayyaaneen jaartee hidhachiifte tahuun hubatamaadha. Tarkaanfiin Liyyuu Poolis fii humna waraana Ogaaden kan amma Mayyutti bobbahee kuni Oromoo lafa isarraa buqqisani saba biraa qubsiisuuf sagantaa lafa kaayyame dalagatti
hiikuuf duula walirraa hin cinne tahee jira. Akka kanaan baatii ( ji’a ) jahan dabre baha Oromiyaa kutaa Harar, Oromoota Anniyya, Oromoo Jaarsoo tiifii Oromoo naannoo Mi’eeysoo qubatan lafa isaaniirraa buqqiftee Ogaadenootaafii Issaaf kennanii ummatoota Oromoo fii Soomalee jiddutti xifaa uumani jiran. Baatii April tana keysa, lafa Anniyyaa ona Mayyuu irratti duulli gara Ogaadeniin baname Oromoo kumaatamaan lafa isaa, Mayyurraa buqqisee jira. Oromoon meeshaa,humna waranaatiifii lojistikii (logistics) akka isaanii waan hin qabneef lola itti baname dura dhaabbatuu hin dadeenye. Warri Oromoo Anniyyaa, Jaarsoofii Mieeysoon lolaa jiru kun eenyu faa? 1, Waraana
mootummaa naannoo Soomalii fii,2, waraana addaa ka liyuu police ja’amu, ka wayyaaneen akeeka ykn dalagaa tanaaf qopheeyfatte. Mayyu lafa jidduu Cululiifii laggeen Ereriifii Gobeelle jiddutti argamti. Lafti Mayyu ja’amtu tun hedduu guddoodha. Dheerinni isii kaabaa kibbatti km 350 ni caalti, baharraa dhihatti KM 180 ni caalti. Lola haaraya kanaan Qabeenyi Anniyyarraa a’ame (saamame); Loon 475, Gaala 25 fii Harree 15. Ummanni Oromoo Anniyyaa kan ona isaarraa buqqa’ee Huusetti walitti qabamee jiru 500,000 ni gayan ja’ama. Namoonni taniis ni jira. Lafa qonnaa kani duraan qabaniifii oomisha isaanii akkasumatti dhiisanii biraa baqatan. Ummanni Oromoo qawwee gayaa
hin qaban. Bakka heddutti mootummaanirraa hiiktee jirt. Hanga xiqqaa harkatti hafeef ammoo rasaasa hin qaban. gara geejjibaatiin
akkasumatti ir’ina guddaa qaban. Yeroo kuni tahu Soomalootaafii Wayyaanota hidhannoo fii rasaasni konkolataa, xayyaaraa fii gaalatti
fe’mee jala deema. Karaa biraatiin yoo Oromoon Anniyya humna waraana Soomalee kan ofirraa dhawan OPDOn hidhannoo ni hiikkachiifti.Torbaan dabre yeroo ummanni Oromoo Anniyyaa humna Soomalee ifirraa ittisuuf tattaafate, OPDOn ajaja Wayyaneetiin amoota Oromoo kudhanirraa qawwee hiikanii turan. Balaan ammaa tuni tan Anniyya, Jaarsoo fii Mi’eeyso qofa xiyyeeffattee miti.
Balaan tuni tan Wayyaneedhaan karoorfamte; balaa duguugiinsa shanyiiti. Kanaafuu Oromoon gara hundaan harka walqabatee, duguuginsa
shannyi kan akka ummataatti isaan aaggate kanarraa if eewaluu qaba.’ Source: Oromo social networks, 7th May 2013
“The research and information unit of the Oromo Liberation Front (OLF) has conducted a study on the allegiance that accounted for some political prisoners to be sentenced or otherwise been unjustly detained. The herewith attached partial list of political prisoners has been collected from prisons of Kaliti, Torhailoch (Military Police Prison), Maikelawi and Kilinto. Almost all prisoners are charged for act of terror, violation of territorial integrity, attempts to overthrow the constitutional order by violent means and being suspected member of OLF or any other organizations. These political prisoners are ranging in age from young high school and University students to elderly civic society leaders. Professionally, they are also diverse – from farmers, businessmen, government employees, political leaders, journalists and etc. The overwhelming portions are Oromos and some are also from different nations and nationalities of Ethiopia. Most of these political prisoners already gave prison service for several years; many of them are tortured and subjected to irreversible mental damages, and some of them were shot to death in the course of time. Since the fall of Transitional Government in 1992, Ethiopian authorities continued to severely restrict basic rights of freedom of expression, association, and assembly. Violation of human rights is a daily record of the regime. Instead of solving the root cause of political conflict, it rather declared war on the Oromo people and its vanguard Organisation, the OLF. Consequently, many thousands of Oromos and other nationals were arbitrarily arrested and detained and remain at risk of torture, ill-treatment and extrajudicial killings. Many of them were executed during peaceful demonstrations due to excessive use of force by police or security agents. The TPLF regime promulgated and adopted the restrictive Anti-Terrorism Proclamation in 2009. This regime, which from its very initial, was known for its massive human rights violations is currently using this law to justify all atrocities it conducted. In this attempt to hood wink opinions of the international community, the EPRDF regime is still trying to make others believe that the current problem of the empire is act of terror but not deep rooted political conflict of domination. The OLF vehemently opposes any forms of terrorism and reject the use of terrorism neither as a form of struggle nor also for suppression of dissidents by states. Thus, we denounce the Ethiopian state terrorism that is used to crush any form of struggle and decent. OLF is cognizant of, and appreciate the concern of various human rights advocating organizations and some democratic governments that expressed their concerns about Anti-Terrorism, Press and Civic society laws of Ethiopia on various international forums. In a country like Ethiopia where the government structure is monopolized by a single ethnic group, legalizing the abuse of the universal human rights is a way that leads for the establishment of a totalitarian system which is more sustaining than a simple personal dictatorship. Therefore, OLF alarms that the dangerous political development sustaining over Ethiopia demands more than just a concern but towards a proactive action of the international communities and UN member states. We denounce legalized form of state terrorism and call up on the international community to exert diplomatic pressure on Ethiopian government to release all political prisoners unconditionally and repeal these brutal and repressive laws.”
‘The study confirms that there is clear nexus between authoritarian rule,
man-made famines, and genocide in Ethiopia.’
http://www.codesria.org/IMG/pdf/Mekuria_Bulcha.pdf
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