jump to navigation

Understanding Neoliberalism: A Marxist Analysis May 13, 2017

Posted by OromianEconomist in Consumersim, Development & Change, Development Studies, Economics, Free development vs authoritarian model, Globalization, Growth and Inequqlity, Neoliberalism.
Tags: , , , , , , , , ,
add a comment


 

Neoliberalism, Harvey writes, is “a theory of political economic practices that proposes that human well-being can best be advanced by liberating individual entrepreneurial freedoms…within an institutional framework [of] strong private property rights, free markets, and free trade” [8]. He goes on to write that neoliberalism “seeks to bring all human action into the domain of the market” [9]. In short, neoliberalism offers a set of market-based solutions to social ills. It supposes that problems experienced collectively can be conquered by individuals. An important aspect of this an antipathy to state intervention. The state, in the neoliberal understanding, only gets in the way of individual entrepreneurs who want to alleviate problems. Hence, deregulation is a prime aspect of neoliberal practice. To quote Steger and Roy in Neoliberalism: A Very Short Introduction, “the state is to refrain from interfering with the economic activities of self-interested citizens” [10]. Neoliberalism presents a profound hatred of collective action in favor of individual motivation. This does not mean, however, that the state under neoliberalism is impotent, ineffectual, or meaningless. On the contrary. Although the regulatory and public service components of the state will be stripped bare under neoliberalism (we will examine this in more detail later), the military and police-the repressive state apparatus-will be inflated to new heights. Harvey writes that the state must “secure private property rights and…guarantee, by force if need by, the proper functioning of markets. Furthermore, if markets do not exist [in water, healthcare, and education, for example] then they must be created, by state action if necessary” [11]. Neoliberalism, then, is not against the state. It is against the state when it interferes with market mechanisms, but is perfectly happy to lean on the state when the neoliberal order is resisted or challenged. Under neoliberalism, the state must protect the interests of the aforementioned entrepreneurial individuals (the capitalists). It will not hesitate to use violence to do this.

It should be noted that this process of violent state intervention has been common, literally, since the very beginning of capitalism. An important part of the development of capitalism in England, for instance, was the land enclosure.  rich landowners used their control of state processes to appropriate public land for their private benefit. This created a landless working class that provided the labor required in the new industries developing in the north of England. EP Thompson writes, “in agriculture the years between 1760 and 1820 are the years of wholesale enclosure in which, in village after village, common rights are lost” [12]. He goes on to say,  “Enclosure (when all the sophistications are allowed for) was a plain enough case of class robbery” [13].

Click here to read more at  Write To Rebel: Understanding Neoliberalism: A Marxist Analysis

Making the rich richer doesn’t necessarily make the rest of us richer September 24, 2015

Posted by OromianEconomist in Economics.
Tags: ,
1 comment so far

???????????Trickle down economics

The Political Economy of Development

ha-joon-changHere is an insightful video interview with Cambridge economist Ha-Joon Chang, exploring three ideas from his very readable book ’23 Things They Don’t Tell You About Capitalism’.

View original post

The alienated consciousness, dehumanized human nature and capitalism September 11, 2015

Posted by OromianEconomist in Uncategorized.
Tags: , , ,
1 comment so far

Economic Sociology & Political Economy

alienation work“The alienated consciousness is correlative with a money economy. Its root is the compulsion to work. This compulsion to work subordinates man to things, producing at the same time confusion in the valuation of things and devaluation of the human body. It reduces the drives of the human being to greed and competition… The desire for money takes the place of all genuinely human needs. Thus the apparent accumulation of wealth is really the impoverishment of human nature, and its appropriate morality is the renunciation of human nature and desires – asceticism. The effect is to substitute an abstraction, Homo Economicus, for the concrete totality of human nature, and thus to dehumanize human nature. In this dehumanized human nature man loses contact with his own body, more specifically with his senses, with sensuality and with the pleasure-principle. And this dehumanized human nature produces an inhuman consciousness, whose only currency…

View original post 125 more words