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OSA 2017: Oromo Studies Association Mid-Year Conference: Social Media and Social Movements: Leadership,Transnationalism and the Oromo Quest for Transformation April 2, 2017

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Social Media and Social Movements: Leadership, Transnationalism and the Oromo Quest for Transformation

Date: April 1-2, 2017.  Venue: Oslo and Akershus University College of Applied Sciences (HiOA)


OSA Mid-Year conference 2017 Keynote speakers, Oslo 2017

Click here for OSA Midyear Conference, April 1-2 2017 OSLO Conference programe

 

 

 

Tamsaasa Kallattii Walga’ii Walakkaa Waggaa OSA ,Oslo Norway kutaa 2ffaa (As tuqaa ilaalaa, Click here to watch) https://www.facebook.com/OromiaMedia/videos/1907177729495085/

Tamsaasa Kallattii Walga’ii Waggaa Walakkaa OSA ,Oslo Norway kutaa 3ffaa

 

 

 

Tamsaasa Kallattii Walga’ii Waggaa Walakkaa OSA ,Oslo Norway kutaa 5ffaa

 

 

Tamsaasa Kallattii Walga’ii Waggaa Walakkaa OSA ,Oslo Norway kutaa xumuraa

 

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“THE OROMO IN THE GLOBAL POLITICAL ECONOMY”: INTERNATIONAL OROMO LAWYERS ASSOCIATION (IOLA) & OROMO STUDIES ASSOCIATION – 2016 MIDYEAR CONFERENCE LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE (LSE), LONDON, UNITED KINGDOM March 27, 2016

Posted by OromianEconomist in Africa, Oromia, Oromo, Oromo Studies, Oromo Studies Association.
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Odaa Oromoo

International Oromo Lawyers Association (IOLA)  logoInternational Oromo Lawyers  Association  Mid Year Conference at LSE, 1st  April 2016OSA Mid Year Conference at LSE, 2nd and 3rd April 2013

 

IOLA Mid-Year Conference London, 1 April, 2016

Theme: The State of Rule of law, Human Rights and Democracy in Ethiopia

News

Continuous efforts have been made to create a modern state and the legal basis that underpins its formation in Ethiopia for about one century. The adoption of the 1930 constitution and the 1955 revised constitution which is followed by series of law making attempts that produced half a dozen of codified laws over a space of 10 years in the mid twentieth century. The 1991 Transitional Charter and more importantly, the 1995 constitution of the Federal Democratic Republic of Ethiopia could be taken as one of the most radical marking point and complete departure from the past in the legal and political history of Ethiopia. This new constitution brought about a new state formation and instituted the formation of nine Regional States with their respective state structures. Politicians and the academia fiercely debate on the legal and political implication of the rights of the nations and nationalities enshrined in this constitution.

IOLA seeks to reflect on the underlying reasons that necessitated the adoption of major legal documents that constitute today’s Ethiopia and to discuss the level of success of such legislative attempts. It would like to take the opportunity to reflect on the legacies of past and present constitutive moments.

 

Possible topics include, but not limited to:
– The power relationship between the Centre (Federal) and its constituting Regional Sates under the 1995 FDRE Constitution: theory and practice;
– The position of Oromia Regional State regarding the capital city (Addis Ababa or Finfinnee);
– Electoral politics in Ethiopia: the role of the opposition and civil society;
– Federalism as a solution for Self-determination of people/nations;
– The current state of law enforcement and justice systems in Ethiopia: comparative analysis to the rule of law and universal human rights norms;
– Freedom of the press and the media landscape in contemporary Ethiopia.


 

OSA’s Midyear Conference to stay in Europe | London will host the conference on April 2 & 3, 2016


The Oromo Studies Association’s (OSA’s) 2016 Midyear conference will take place at the London School of Economics (LSE) in London on April 2 and 3. The theme of the Conference will be “The Oromo in the Global Political Economy.” For the latest update, visitOromoStudies.org

OROMO STUDIES ASSOCIATION – 2016 MIDYEAR CONFERENCE

LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE (LSE), LONDON, UNITED KINGDOM

APRIL 2-3, 2016

http://www.oromostudies.org/blog/osa-to-hold-midyear-conference-at-lse

THEME: The Oromo in the Global Political Economy

The Oromo Studies Association invites paper abstracts and panel proposals for its 2016 midyear conference to be held at the London School of Economics (LSE) in collaboration with the LSE Africa Initiative.

The conference provides a platform for examining major changes, challenges and opportunities that impact the Oromo via the global political economy. The theme sets a broader context in which to examine the power dynamics and major actors and beneficiaries of global political economy in Ethiopia. We are also interested to examine how these dynamics and actors inform the questions of economic and political justice, history, law, leadership, and environmental challenges. Global trade, finance, and geopolitical interests over the last few decades seem to have shaped both inter-state relations and regional political economy. From the Oromo perspective, these subjects are critical to the process of mapping knowledge across multiple disciplines with a view to seeking direct global alliances and partnerships.

The event presents an opportunity to explore unique and exciting themes that will broaden understanding of the Oromo nation through research and dissemination of findings globally. With such a diverse range of interest focusing on the Oromo in global political economy, the famous London School of Economics and Political Science (LSE) presents an excellent ideal academic environment for OSA’s midyear conference.

Themes of the conference include:

– The place of the Oromo in the geopolitics of the Horn;
– Federalism; Oromo land and property security: natural resource ownership;
– Economic justice, state/party-capitalism and conglomerates in Ethiopia;
– The ‘developmental state, constitution and constitutionalism
– China-Africa Trade Policy and Implication for the Oromo
– Global events/turning points in modern history & the Oromo, 1935/36, 1974, 1991)
– Imperial Ethiopia, local alliances and global connections;
– Finfinnee, Oromo hinterlands and the fate of Oromo national identity;
– Climate change and its impact on ecological health, sustainable development, renewable energy in Oromia;
– Historical wrongs and the pursuit of justice and reconciliation;
– Regional networks, alliances & political projects: the Oromo & the rest of the South
– Ethiopia’s counter-archives: narrative, memory, history
– The identity/alterity nexus in the Oromo-Ethiopia dualism
– The politics of othering and the othering of politics
– The next chapter in the political economy of Oromia and Ethiopia

 

Oromia: Former prisoner of conscience, Bekele Gerba, warmly welcomed at Washington Dulles International Airport. Obbo Baqqalaa Garbaa, keessummaa Kabajaa OSA ta’uun Washingiton Diisii seenan. August 6, 2015

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???????????OSA Annual conference 2015Oromia's former prisoner of conscience, Bekele Gerba, warmly welcomed at Washington Dulles International Airport1

Bekele Gerba, 54 and a father of four, went to elementary school in Boji Dirmaji and completed his high school in Gimbi senior secondary school. Bekele was graduated with BA degree in foreign language and literature from the Addis Abeba University (AAU) and taught in Dembi Dolo and Nejo high schools in western Ethiopia, among others. He finished his post graduate studies in 2001 in teaching English as a foreign language at the AAU and went to Adama Teachers’ College, 98kms south of Finfinne (Addis Ababa), where he taught English and Afaan Oromo. Suspected of allegedly supporting students’ riot that took place a year before, Bekele was dismissed in 2005 by the college. He then came to Addis Abeba where he taught in two private universities for two years until he was employed in 2007 as a full time lecturer by the AUU where he continued teaching English.

Bekele’s political career began in 2009 when he joined the opposition party, Oromo Federalist Democratic Movement (OFDM), as a member of the executive committee and head of the public relations department. Bekele participated and lost in the 2010 parliamentary elections in which the ruling EPRDF claimed more than 99% of the seats in parliament.

Bekele Gerba was first arrested on 27 August 2011 along with Olbana Lelisa, senior member of the Oromo People’s Congress party (OPC), who is still in jail. Both were arrested after having a meeting with representatives of Amnesty International (AI), who were expelled soon after.

Both Bekele and Olbana were then charged under the country’s infamous anti-terrorism law on a specific charge of being members of the banned Oromo Liberation Front (OLF), and inciting a secessionist rebellion. In Dec. 2012, Bekele and Olbana were sentenced to eight and thirteen years in prison respectively.

Upon appeal to the Supreme Court, his sentencing was reduced to three years and seven months with a right to parole. After the merger in 2012 of OFDM and Oromo Peoples’ Congress (OPC) that became known as the Oromo Federalist Congress (OFC) Bekele was appointed as First Deputy Chairman while he was still serving his sentence. Although he was paroled and was eligible to be free in 2014 Bekele was released in the first week of April 2015 only after he finished his sentencing.

Belele represented OFC in the so-called Ethiopian election in May 2015, but the government refused to count the ballots in fear of losing the election. Instead it declared itself, blatantly, a winner with 100% voting count and became laughable around the world.

By the invitation of Oromo Studies Association, Bekele Gerba arrived, this morning, in Washington DC to take part in OSA’s annual conference, which starts on August 1, 2015. He is a keynote speaker of this year’s OSA.

Many Oromos in Washington DC Metro region will have the opportunity to meet the man who went to jail for speaking the voice of millions of Ethiopians, in particular Oromo.

Bekele was welcomed by a large group of Oromo, this morning, at Washington Dulles International Airport.

Source: Ayyaantuu News

Obbo Baqqalaa Garbaa, keessummaa Kabajaa OSA ta’uun Washingiton Diisii seenan.

(OMN:Oduu Adol.30, 2015)  Waggoota arfan darbaniif manneetii hidhaa Itoophiyaa gara garaa keessatti hidhamnii hiraarfamaa kan turan, Itti’aanaan dura ta’aa paartii KFO Obbo Baqqalaa Garbaa,keessummaa kabajaa Waldaa Qorannoo Oromoo ta’uun Adoleessa 30,2015 Washingiton DC seenan.

Obbo Baqqalaan turtii isaanii batii tokko dhufu keessatti hawaasa Oromoo Ameerikaa Kaabaa keessa jiraatan waliin wal arganii dhimma Oromoo fi Oromiyaa irratti mari’achuuf fedhii akka qaban OMN tti himaniiru.

Pirezidantiin Waldaa Qorannoo Oromoo Obbo Jawaar Mohaammed ,gamasaaniin Obbo Baqqalaa Garbaa keessuumaa kabajaa Waldaa Qorannoo Oromoo bara kanaa ta’anii akka argamaniif tattaaffii ol’aanaa taasisaniin milkaa’uusanii beeksisaniiru.

Obbo Jawaar itti dabaluun akka jedhanitti,Obbo Baqqalaan akka hidhaa bahaniin Waldaan Qorannoo Oromoo/OSA’n/ akka gara dhufanii hawaasa oromoo waliin walarganiif gaafatee,visa waan dhorkatamaniif hin milkoofne ture.Haat’utii garuu isaan odoo abdii hin kutanne tattaaffii taasifameen amma milkoofnee keessuummaa kabajaa ta’anii argamuu danda’an jedhan.

Kanamalees jedhu Pirezdantiin Waldaa Qorannoo Oromoo Obbo Jawaar Mohammed, waldaan Qoranoo Oromoo hawaasa Oromoo waliin ta’ee Obbo Baqqalaa hiiksisuuf tattaaffii gochaa turuu isaa eeranii amma immoo isaaniin asiin gahuudhaaf irratti hojjatamee milkii argameetti WQO gammachuu guddaatu itti dhagahama.Hawaasnis waraqaa qorannoo isaan dhiyeessaan bahee akka dhaggeeffatu garanumaan yaamicha godhaniiru.

Hawaasa Oromoo Washingiton Diisii jiraatan simannaa ho’aa Obbo Baqqalaaf buufata xiyyaaraa Verjiniyaatti kan taasisaniif oggaa ta’u namoonni argaman marti yaada kennaniin Obbo Baqqalaan hiikamanii dhufanii ijaan arguu isaaniitti akka gammadan OMN tti himaniiru.

Miseensi boordii Waldaa hawaasa Oromoo Washingiton Diisii Adde Biraanee Beekaa Galatoo,simannaa kana booda yaada nuuf keniiteen waaggoota afran dabran guutuu akka Obbo Baqqalaan hiikamaniif hiriira mormii baanee iyyaataa turre.Har’a garuu mana hidhaa Itoophiyaa san keessaa hiikamanii qaamaan asitti walitti dhufnee ijaan walarguu kiyyaaf gammachuu koo guddaadha.Obbo Baqqalaan, anaaf goota yeroo keenya kana keessaatti ijaan arge waan ta’eef inni goota Oromoo lubbuun jirudha jetteetti.

Miseensii Paartii KFO damee alaa Obbo Karrasaa Kiisii fi lammii Ameerikaa akkasumas bakka buutuu Waldaa Qorannoo Oromoo Adde Qabbannee Waaqayyoo/Boonii/ waldura duubaan OMN tti akka himanitti Baqqalaa garbaa sagalee uummata oromoo ti.gotummaa inni nuugarsisetti hedduu gammanneerra jedhan.

Obbo Baqqalaa Garbaa keessuummaan kabajaa Waldaa Qorannoo Oromo bara kanaa,waraqaa qorannoo isaanii dhimma Oromoo fi Oromiyaa irratti kan dhiyeessan ta’uun beekameera.

Abdii Fiixeetu gabaase.

https://www.oromiamedia.org/2015/07/obbo-baqqalaa-garbaakeessummaa-kabajaa-osa-tauun-washingiton-diisii-seenan/

OSA 2015 Annual Conference:-

http://gadaa.net/FinfinneTribune/2015/08/keynote-speech-by-ob-bekele-gerba-at-the-oromo-studies-associations-2015-annual-conference/

OSA2015AnnualFinalConferenceProgram-1

https://www.oromiamedia.org/2015/08/gaaffii-fi-deebii-obbo-baqqalaa-garbaa-waliin-taasifame-kutaa-xumuraa/

World Social Forum and OSA:The Oromo Students Protest Movement and the Tigre-led Ethiopian Government’s Repression April 17, 2015

Posted by OromianEconomist in Oromo Protests, Oromo Studies Association, World Social Forum.
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OAsafa Jalata and Zeituna Kalil at world social forum and research on Oromo students protestsOromo Protests defend Oromo National Interest

Two members of the Oromo Studies Association (OSA), Asafa Jalata and Zeituna Kalil, organized a workshop entitled, “The Oromo Students Protest Movement and the Tigre-led Ethiopian Government’s Repression” at the World Social Forum, held from March 24 to 28, 2015, in Tunis, Tunisia. This workshop was organized under the themes of equality, dignity and rights. The central themes of this global forum included the crossroads of citizenship; beyond borders crossroads; the planet neighborhood; the square of social justice; the neighborhood of equality, dignity and rights; and the square of economy and alternative to neo-liberal globalization. At the same time, different social, political, cultural and economic movements organized events and activities in open spaces and in tents demonstrating their agendas through slogans, flags, dancing, singing, and the distribution and exchanging of information. The slogan of the forum was “Another World is Possible.” This slogan reflects the political aspiration of the Oromo people in general and the Oromo students in particular who are struggling and sacrificing their precious lives to create a free and democratic Oromia, which will be liberated from of all forms of oppression, exploitation, murder, terrorism and gross human rights violations. This does not mean that the Oromo only care for themselves; but their struggle is an integral part of the struggles of all colonized peoples, particularly those groups that have been brutalized and have suffered under the yoke of Ethiopian colonialism. So while struggling to liberate their country, the Oromo also aspire to build a multinational democracy with peoples who are also struggling for liberation, sovereignty, democracy and social justice.

Despite the fact that we were very delighted to be part of this progressive global forum, and the aspiration of our people goes with the aspirations of these progressive global social forces, we were also disappointed and frustrated because as a people our actions are lagging behind that of others. We are allowing our precious time consumed by internal fighting rather than taking our national struggle to the global stage. Today, millions of Oromos are in the diaspora, but at the same time they are disconnected from the world. The main responsibility of the Oromo Diaspora should be to form global networks and establish global solidarity for the Oromo national movement in Oromia and beyond. Because of the lack of a global Oromo organization, solidarity, and networks, the Oromo in the Diaspora are not effectively exposing the barbarism or fascism of the Tigre government. The Tigre government has been imprisoning, torturing, and killing Oromo nationalists, particularly our young people, while transferring Oromo lands and other resources to Tigre elites and their regional and global supporters. Also, the Oromo Diaspora is not effectively supporting the Oromo national struggle morally, financially, ideologically and diplomatically in Oromia and beyond. The absence of the Oromo voice from this global forum for so many years demonstrates that we are not fulfilling our national obligations. We cannot continue to blame our enemies forever for our disconnection from the world. In fact, the sad thing is the Tigre government and its puppet organization, the so-called Oromo Democratic Organization, are trying to organize the Oromo Diaspora to fight against the Oromo national movement. The nation that fights against itself cannot liberate itself.

Our workshop attracted individuals from Ghana, Switzerland, Italy, Burundi, Afar (Djibouti), France and other countries; these participants criticized Oromo activists for not building regional and global alliances with progressive forces. Peter Niggli, one of the participants from Switzerland and a long time friend of the Oromo, stated that he was aware that the Tigre government is engaging in land grabbing by evicting the Oromo and other peoples. But he then noted that if the Oromo only focus on their own struggle, they will miss opportunities to engage with and connect with fellow African societies facing similar crises. He suggested that if the Oromo movement establishes solidarity with anti-land grabbing movements, it can more easily expose the criminal activities of the Tigre regime. A participant from Ghana who was once in Finfinnee and had never heard about the Oromo before he met us in Tunis advised us that we must vigorously teach other peoples about the Oromo and create solidarity groups for the Oromo struggle. He mentioned that Palestinians and Western Sahara have created solidarity groups in Ghana. He promised us that he would participate in an effort to create an Oromo solidarity group in Ghana. A gentleman from Afar emphasized the responsibility of the Oromo people in the Horn of Africa because of their numerical strength, economic resources and their geographical location. He also mentioned that the Oromo should not use distorted ideologies of “socialism” and “democracy” as the Tigre elite has done to brutalize, dominate and exploit other peoples. He asserted that the Oromo should not only focus on themselves and should build alliances with various peoples in the Horn of Africa on genuine principles of self-determination and multinational democracy.

The World Social Forum was first held in 2001 in Brazil as an annual meeting of global civil societies interested in developing an alternative future to neoliberal globalization. They brought together nongovernmental organizations and social movements around the world to create international solidarity and to struggle for global social justice. Today, this forum still strives to create global solidarity amongst progressive social forces pushing for a democratic and fair world. We recommend that the Oromo national movement in general, and OSA in particular begin to actively participate in this global forum and in other global opportunities. OSA should send large numbers of delegates to introduce the Oromo people to the world community, thereby creating global solidarity for the Oromo struggle for national self-determination, sovereignty and democracy. 

Professor Ali Mazuri: Pre-eminent African Scholar, OSA Member and 2008 OSA Conference’s Keynote Speaker October 30, 2014

Posted by OromianEconomist in Africa, African Literature, Oromo Studies Association, OSA, Professor Ali Mazuri.
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The following is a statement from the Oromo Studies Association (OSA) on the passing away of Prof. Ali Mazuri.

 

With great sadness, members of Oromo Studies Association, along with all who are interested in African studies, heard about the passing on October 12, 2014 of Ali Mazrui. At the end of his life, he held the position of Albert Schweitzer Professor in the Humanities and Director of the Institute of Global Cultural Studies at Binghamton University, New York. He was a towering intellectual, a giant, a versatile and erudite scholar whose work played a major role not only in shaping Africans’ perception of themselves, but also the view of Africans in the eyes of the world. Ali Mazrui was unmatched in his influence on African scholarship from the 1960s to the time of his death. He travelled the globe as a teacher, filmmaker, speaker and author. He was the first African scholar to publish three books in a single year (1967); he stood out as a very creative political scientist, able to express his ideas with eloquence and charm, and he was also a courageous scholar who, among other challenges, publicly criticized Idi Amin, the brutal dictator of Uganda in 1972, while others remained silent. Professor Mazrui was teaching at Makerere University in Kampala, Uganda in those years. Bonnie Holcomb, one of the founders of OSA, was at Makerere at that time and an eyewitness to his brave public speeches in opposition to Amin.

Professor Ali Mazrui was the most prolific scholar. His expertise was broad – including African politics, international political culture, political Islam, globalization and Africa’s relations with other continents, especially with Europe and Asia. He was also a highly-successful film maker. His 1986, nine-part television series, entitled The Africans: A Triple Heritage, was extremely popular and influential. In this series and in its accompanying book, Professor Mazrui demonstrated that Africans have been among the most dehumanized and exploited people in human history due to a combination of the slave trade, the ravages of colonialism, and the global racial discrimination to which Africans had been subjected as the legacy of the colonial era.

While Professor Mazrui did not reflect upon the Oromo condition in Ethiopia in his television series – only mentioning them briefly in the book that accompanied the series – he publicly expressed regret for this lapse in 2008 when he addressed the members of the Oromo Studies Association as a Keynote speaker. As a newcomer to the field of Oromo studies, Professor Mazrui was eager to learn about Oromo society. It was an OSA member, Professor Seifudein Adem, who introduced Professor Ali Mazrui to Oromo studies, after which Mazrui delved into Oromo issues.

It was in a spirit of seeking to understand Oromo issues and correcting his previous scholarship of the region, that he warmly accepted the Oromo Studies Association invitation to be Keynote speaker at its 2008 annual conference.. He delivered an impressive address at OSA in Minneapolis, MN on July 26, 2008. It was at that time that he became a member of OSA, demonstrating his genuine commitment to learning about the Oromo society. The 2009 Journal of Oromo Studies (Volume 16, Number 1, distributed by The Red Sea Press) featured his remarks at the OSA conference and focused on aspects of his scholarship which impacted Oromo Studies.

Ali Mazrui authored more than 30 books and hundreds of articles writing extensively on African politics, political economy, modernity, state building and nation building, violence, political instability, and Africa’s vulnerability to foreign domination and exploitation. He always wrote in lucid and entertaining prose, using spicy turns of phrase to reduce complex ideas and numerous facts into accessible food for thought. His fascinating interpretation of historical events, his thought-provoking generalization about the African condition and his optimism about the capacity of Africans, including the Oromo, to shape their own future, left behind an unparalleled legacy of impressive scholarship. He was a stellar African scholar who was well-known and well-connected around the globe. He wrote in English for the purpose of presenting Africa to Africans and to the world.

Ali Mazrui, this most famous global African scholar, was buried in Mombasa, Kenya, the place where he had been born on February 24 in 1933, 81 years ago and where his umbilical cord lies buried. He was laid to rest at his family’s graveyard on October 20, 2014. His death is a great loss to his vast extended family and to all who cherish the flourishing of African studies. The OSA Board of Directors and Executive Committee, on behalf of OSA members, express their deepest condolences to his family members and all those who have been nourished by his extensive scholarship as well as his infectious love for debate. He respected the opinions of all people, even those who challenged him, even those who unkindly and unfairly attacked him. May his soul rest in peace. May our Waaqa comfort his family members and all those who knew the great scholar and shared his strong optimism about the capacity of Africans, including the Oromo, to improve their condition.

Despite his passing away, his writings, his elegant prose, poetic language and his powerful ideas, will continue inspiring and informing current and future generations.

May his soul rest in peace!

The Oromo Studies Association

 

Related Articles:

http://www.theguardian.com/world/2014/oct/20/ali-mazrui

https://www.facebook.com/pages/Dr-Ali-Mazrui/28889396430

http://en.wikipedia.org/wiki/Ali_Mazrui