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The Sumerians, Kemetic and Oromo April 9, 2015

Posted by OromianEconomist in Africa, African American, African Literature, Ancient African Direct Democracy, Ancient Egyptian, Ancient Rock paintings in Oromia, Chiekh Anta Diop, Language and Development, Meroe, Meroetic Oromo, Oromo, Oromo Culture, Qubee Afaan Oromo.
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” “Assyrians themselves are shown to have been of a very pure type of Semites, but in the Babylonians there is a sign of Kushite blood. … There is one portrait of an Elmite king on a vase found at Susa; he is painted black and thus belongs to the Kushite race.” The myths, legends, and traditions of the Sumerians point to the African Cushite as the original home of these people (see. Perry, 1923, pp. 60-61). They were also the makers of the first great civilisation in the Indus valley. Hincks, Oppert, unearthed the first Sumerian remains and Rawlinson called these people Kushites. Rawlinson in his essay on the early history of Babylonian presents that without pretending to trace up these early Babylonians to their original ethnic sources, there are certainly strong reasons for supposing them to have passed from Cushite Africa to the valley of the Euphrates shortly before the opening of the historic period: He is based on the following strong points: The system of writing, which they brought up with them, has the closest semblance with that of Egypt; in many cases in deed the two alphabets are absolutely identical. In the Biblical genealogies, while Kush and Mizrain (Egypt) are brothers, from Kush Nimrod (Babylonian) sprang. With respect to the language of ancient Babylonians, the vocabulary is absolutely Kushite, belonging to that stock of tongues, which in postscript were everywhere more or less, mixed up with Semitic languages, but of which we have with doubtless the purest existing specimens in the Mahra of Southern Arabia and the Oromo.”
https://oromianeconomist.wordpress.com/…/oromia-untwist-th…/

The Sumerians were one of the earliest urban societies to emerge in the world, in Southern Mesopotamia more than 5000 years ago. They developed a writing system whose wedge-shaped strokes would influence the style of scripts in the same geographical area for the next 3000 years. Eventually, all of these diverse writing systems, which encompass both logophonetic, consonantal alphabetic, and syllabic systems, became known as cuneiform.

It is actually possible to trace the long road of the invention of the Sumerian writing system. For 5000 years before the appearance of writing in Mesopotamia, there were small clay objects in abstract shapes, called clay tokens, that were apparently used for counting agricultural and manufactured goods. As time went by, the ancient Mesopotamians realized that they needed a way to keep all the clay tokens securely together (to prevent loss, theft, etc), so they started putting multiple clay tokens into a large, hollow clay container which they then sealed up. However, once sealed, the problem of remembering how many tokens were inside the container arose. To solve this problem, the Mesopotamians started impressing pictures of the clay tokens on the surface of the clay container with a stylus. Also, if there were five clay tokens inside, they would impress the picture of the token five times, and so problem of what and how many inside the container was solved.

Subsequently, the ancient Mesopotamians stopped using clay tokens altogether, and simply impressed the symbol of the clay tokens on wet clay surfaces. In addition to symbols derived from clay tokens, they also added other symbols that were more pictographic in nature, i.e. they resemble the natural object they represent. Moreover, instead of repeating the same picture over and over again to represent multiple objects of the same type, they used diferent kinds of small marks to “count” the number of objects, thus adding a system for enumerating objects to their incipient system of symbols. Examples of this early system represents some of the earliest texts found in the Sumerian cities of Uruk and Jamdat Nasr around 3300 BCE, such as the one below. http://www.ancientscripts.com/sumerian.html

Sumerians, Kemeticand Oromo

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Afaan Oromo: Documentary Afaanif Guddicha Saba Kush April 9, 2015

Posted by OromianEconomist in Afaan Oromoo, Cushtic, Oromo Literature, Oromummaa, Uncategorized.
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OThe six widely spoken languages in AfricaKan na boonsu Oromummaa

 

 

 

Related:

https://oromianeconomist.wordpress.com/2014/12/28/oromia-untwist-the-twisted-history/

Lessons Learned from the African Union Mission in Somalia: A Pentagon Report blames Ethiopian regime’s atrocities for the creation of Al Shabab April 9, 2015

Posted by OromianEconomist in Africa, African Union Mission in Somalia.
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A Pentagon report blames Ethiopian regime’s atrocities for the creation of Al Shabab

 (Joint Special Operations University and the Center for Special Operations Studies and Research, 7th April, 2015)  — Ethiopian soldiers were accused of committing a wide range of atrocities, including firing mortars on civilian hospitals, press institutions, and houses, and rape, theft, kidnapping, and murder of Somali civilians. Among many Somalis, these strikes established the U.S. as an instigator of the Ethiopian invasion, which provided a propaganda opening for al Qaeda and precipitated a flood of foreign jihadi fighters into Mogadishu. By early 2008, confidential Somali sources estimate that some 2,000 foreign fighters had entered Somalia, approximately 40 percent of them from the Somali diaspora. While the moderate members of the SCIC fled into Eritrea and Djibouti—where they established allied political movements called the Alliance for the Re-Liberation of Somalia—the hardline elements of the SCIC regrouped, and more were trained by the new foreign fighters in the use of remote-controlled detonations. Suicide bombings and other un-Somali tactics became increasingly common.

On 21 March 2007, a Somali mob dragged the bodies of Ethiopian and TFG soldiers through the streets of Mogadishu and set them on fire. Over the next two years, outrage over Ethiopian atrocities—particularly the systemic use of rape—prompted more than 20 members of Minnesota’s Somali diaspora to return to Mogadishu to fight the Ethiopian and TFG forces. Their possession of U.S. passports raised the specter of home-grown terrorism and heightened concerns about Somalia’s conflict in Washington.18 Even members of AMISOM began to hear the name of al-Shabaab, which emerged in the midst of the public anger as a popular resistance movement.

By the end of 2007, Ethiopian casualties escalated to an unsustainable level: Somali sources living throughout Mogadishu at that time estimate that Ethiopian forces suffered approximately 200 casualties (wounded and fatalities) each week. The TFG remained hopelessly swamped in political infighting—Prime Minister Gedi was fired and in his place came a parade of four prime ministers over the next five years. Ethiopia, losing patience with the TFG and increasingly doubtful that the African Union would succeed in deploying an adequate peacekeeping mission to relieve Ethiopian forces, began to look for an exit strategy. By the end of March 2008, the Ethiopian National Defense Force (ENDF) claimed to have drawn down to approximately 2,500 troops, mostly based in Mogadishu and Baidoa (although Somali sources dispute this figure). Nevertheless, the operation was still a financial drain for Ethiopia, which prompted the government in Addis Ababa to call for international assistance to reimburse its costs. Ethiopia was also thought to have concluded by early 2008, in the face of rising public support for al-Shabaab, that a military solution in Somalia would not be possible.

Read more at: http://jsou.socom.mil/JSOU%20Publications/JSOU14-5_BrutonWilliams_AMISOM_FINAL.pdf