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The Sidama people take another step towards statehood and Konso has become Special Zone November 4, 2018

Posted by OromianEconomist in Uncategorized.
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Sidama people (the 3rd largest nation in Ethiopia), one of the ancient African (Kushitic) people.

Sidama take another step towards statehood,  Ethiopia Insight, November 3, 2018

 

The Council of Southern Nations region yesterday accepted Sidama Zone’s request to become a state and restructured other administrative districts.

A referendum in the zone of perhaps four million people now needs to be organized before August. London-based activist Seyoum Hameso believes the course is set for the Sidama to form the tenth federal state.

“The demand for regional status is long-standing. It is the first time in over two decades the democratic and constitutional order is being implemented. The reformist government of Dr Abiy Ahmed is walking the talk to democratize Ethiopia and uphold the rule of law,” he said in an interview.

Ethiopia’s federal constitution provides for “unconditional” self-determination including secession for communities that share a “large measure” of language, culture or other traits and inhabit the same territory.

A request to pursue statehood was accepted by zonal authorities on July 18, although the campaign also reached that stage in 2006.

Federal restructure

SNNP’s Council restructured the region of around 20 million people and more than 80 groups, adding three zones and 44 woredas. Konso was made a zone in a split from Segen Zone, which was itself a 2011 amalgamation of three special woredas. Alaba Zone was created from out of Kembata Tembaro Zone and Gamo-Gofa Zone has been split into two.

Ethiopia has nine federal regions and two self-governing cities, Addis Ababa and Dire Dawa. Each state has its own legislative chamber and revenue-raising powers. They range in size from Oromia’s population of around 40 million to Harari, which has less than 300,000 people. Zonal authorities are generally responsible for planning services, while woredas primarily delivery them. Elections for woreda leaders and also for the councils of kebeles, the lowest administrative tier, were postponed this year due to instability. Ethiopia’s four-party region-based ruling coalition and affiliated parties virtually monopolize the federation’s millions of elected seats. According to a 2007 census, the population of Sidama Zone, which has an area of 10,000 square kilometers, was three million people who were 93 percent Sidama. The district is bordered by Oromia region and SNNP’s Gedeo Zone on the south, Wolayta Zone to the west, and on the north and east by Oromia.  Click here to read more


More from Oromian Economist sources:-

#የምስጋና_መልዕክት!!
“””””””””””‘””””””””””””””””””
የምስጋና መልዕክት #ለቄሮና ለመላው #የኦሮሚያ ወንድሞቻችን:-

የሲዳማ ህዝብ ላለፉት 130 አመታት በአጠቃላይና ለ27 አመታት ደግሞ በተለይ ለማንነቱ ብዙ መስዋዕትነት መክፈሉ ይታወሳል፡፡
ላለፉት 3 አመታት ቄሮ በዋናነት ታግሎ በጀመረው ትግል መላው የክልላችሁ ህዝብ እንዲሁም ኤጄቶና ሙሉ የሲዳማ ህዝብም የማይናቅ ትግል አድርገን ተጨባጭ ለውጥ መጥቷል፡፡

እንዴ እኛም ሁኔታ ከእናንተ ጋር Strategically ባደረግነው አስደናቂ ትግል ዛሬ ጥቅምት 23/2011 የደቡብ ምክር ቤት ባደረገው ስብሰባ የክልል መንግሥት መመስረቻ ጥያቄያችንን በህገ መንግስቱ መሠረት በህዝበ ዉሣኔ እንድጠናቀቅ ወስኗል፡፡

ከፈጣሪና በ27 አመታት ውስጥ በትግሉ ከተሰው ጀግኖች በመቀጠል ለእናንተ ታላቅ ክብር አለን፡ ለዶ/ር አቢይ፡ ለኦቦ #ለማ፡ ለኦቦ ወርቅነህ ለአቶ ደመቀ፡ ለአቶ ገዱ፡ ለኦቦ #ጃዋር ፡ዶ/ር #ፀጋዬ እጅ ነስተናል፡፡

በተለይ ደግሞ #የምዕራብ አርሲ ቄሮና ህዝብ ፈጣሪ አብዝቶ ይባርካችሁ፡ለቀሪ ጥቂት ሂደቶችም እንደማትለዩን እንተማመናል፡፡

ላለፋት 27 አመታት የሲዳማ ክልል ጥያቄ በኢህአዴግ መቃብር ብቻ ይመለሳል ሲሉ የነበሩትን ኣይተ መለስ ዜናዊ(ነብሳቸውን ይማር): አቶ ሀይለማርያም ደሳለኝ፡ ኣይተ ቢተው በላይ፡ ኣይተ አባይ ፀሀይ፡ ኣይተ በረከት ስምዖን፡ ኣይተ ስበብሀት ነጋ፡ ኣይተ ጌታቸው አሰፋ፡ በጥቅሉ ወያኔ፡ ካላ ሽፈራው ሽጉጤና የእናንተና የኛ ጠላቶች የሆኑ ኢሳትና አንዳንድ የሀገር መሪን ጥቁር ለብሰው የሚቀበሉ አሳፋሪ ተላላኪዎቻቸው አይናቸው እያየ ጆሮያቸው እየሰማ ድል በድል ሆነናል፡፡

በተጨማሪም OMN and SMN ምስጋናችን ከልብ ነው፡፡
#Share አድርጋችሁ አድርሱ፡፡

Oromia: Ethiopia must end its political, economic and social exclusion and marginalization of Afaan Oromo speakers from federal institutions and the Addis Ababa city administration August 26, 2018

Posted by OromianEconomist in Uncategorized.
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Odaa OromoooromianeconomistThe six widely spoken languages in Africa

There is no law or policy that prohibits the Federal Government from conducting its business in Afaan Oromo!


Ethiopia must end its political, economic and social exclusion and marginalization of Afaan Oromo speakers from federal institutions and the Addis Ababa city administration claiming non-existing language laws and language policies as the basis of these exclusions.

Ethiopia never had formal language laws and language policy in its history to exclude the use of Afaan Oromo. The so-called language related provision in the federal constitution is not self-executing law. It needs language policy and language law for it to be legally enforced in the court of law or followed by any government institutions.

Alternatively, even if one claims that there is constitutional self-executing law, it does not bar the use of Afaan Oromo by federal institutions and Addis Ababa City Administration.

More importantly, Addis Ababa city administration does not need any federal authorization to adopt right away Afaan Oromo as its working language on equal footing with Amharic.

There are many Ethiopia’s own language use practices that will enable the federal government to adopt Afaan Oromo as its working language without needing any law or policy.

For instance, there is no law or language policy that says Ethiopia will use English in its international communication. Yet, the country is using English in its international communication in spite of the absence of language law or language policy.

Similarly, if we look at Ethiopia’s medium of instruction both at secondary and university levels, there is no language law or language policy issued to mandate Ethiopian academic institutions to teach in English.

If we look at the past practices of the Ministry of Education, there is no law that mandated the inclusion of Geez, a language used in church liturgy with zero living speakers, on Ethiopian School Leaving Certificate Exam(ESLCE) while willfully excluding Afaan Oromo or other languages with tens of millions of speakers from ESLCE.

If there is any legal basis for all these unregulated language uses, the only document one may find is the educational curriculum prepared by the Ethiopian Ministry of Education. That means, all these messes were done at the free will of unelected and unauthorized experts at the Ministry of Education whom the Ethiopian people have zero knowledge even about their existence.

Similarly, there is no clearly drawn language use policy that regulates the Ethiopian federal media outlets to broadcast in any given languages including in Afaan Oromo. It is pretty much the discretionary decision of these entities.

If unelected, unauthorized and obscure curriculum developing experts at the Ministry of Education or media companies were given so much power in deciding on what languages our educational system or media uses or not uses; we expect our elected, legally authorized and publically known officials including the Ethiopian federal parliament, the federal judicial and executive organs to use Afaan Oromo in conducting their business.

Afaan Oromo speakers who constitute more than 50% of the Ethiopian population cannot wait until the constitution is amended or language use laws or policies are issued to get services from the federal government and Addis Ababa city administration.

The degree of exclusion and marginalization of the Oromo people in Ethiopia is unbearable. The Oromo people cannot remain excluded from their own country. All cities, religious institutions, media outlets and federal government entities in Oromia, including in Addis Ababa, must serve the Oromo people in Afaan Oromo.

Furthermore, since both the federal government institutions and Addis Ababa City Administration are exclusively located in the Oromia National Regional Government where the working language is legally Afaan Oromo, there is no federal law or policy that prohibits the federal government and the Addis Ababa City Administration from conducting their Business in Afaan Oromo.

In fact, both the federal institutions and the Addis Ababa City Administration must use Afaan Oromo, the official working language in Oromia, to conduct their business in Oromia Region according to the Ethiopian federal constitution which recognizes the rights of regional governments to use the language of their choosing as their working language.



ጠ/ሚ ዶ/ር አብይ አህመድ በዛሬው መግለጫቸው የኦሮሞ ህዝብን ቅስም ሰብረውታል ::

በኦሮሞ ህዝብ ዘንድ አንደኛ ደረጃ የሚባለው የህዝብ ጥያቄ የቋንቋ ጥያቄ ነው :: ኦሮምኛ ቋንቋ የፌደራሉ የስራ ቋንቋ እስካልሆነ ድረስ የኦሮሞ ህዝብ በዕውቀት በኢኮኖሚ እና በማንኛውም የማህበራዊ ህይወቱ ዝቅተኛ ነው :: እንዲህ ያፈጠጠ የኦሮሞ ህዝብ ችግርን ጠ/ሚ ዶ/ር አብይ ኦሮምኛ ቋንቋ የፌደራል የስራ ቋንቋ አሁኑኑ ይሁን ማለት አግባብ አይደለም ማለታቸው ደሙን የገበረውን የኦሮሞን ህዝብ ቅስም የሰበረ ሆኖ አግኝቼዋለው :: ጠቅላይ ሚንስተሩ ኦሮምኛ ቋንቋ የፌደራሉ የስራ ቋንቋ አሁኑኑ ይሁን የሚለውን ጥያቄ አግባብ አይደለም ብለው ያስቀመጡበት ምክንያት የህግ ማሻሻያ የሚፈልግ ስለሆነ ብለዋል :: ነገር ግን ኦሮምኛ ቋንቋ የፌደራሉ የስራ ቋንቋ ለማድረግ የህግ ማሻሻያ ሳይሆን ተጨማሪ ህግ ብቻ ነው የሚያስፈልገው ::
በአጠቃላይ በመግለጫቸው ኦሮምኛ ቋንቋ የፌደራሉ የስራ ቋንቋ እንደማይሆን ነው እጅግ በጣም ያሳዝናል ::

ጠ/ሚ ዶ/ር አብይ አህመድ አሁንም የኦሮሞን ህዝብ ሊሰሙት እና ጥይቄዎቹን በአፋጣኝ ሊመልሱለት ይገባል ::

አሁንም ታስረናል


Sidama Nation: Fichee- Cambalaalaa New Year Revelation June 29, 2017

Posted by OromianEconomist in Uncategorized.
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The Sidma are one of the ancient and indigenous  Kemetic (Kushitic) African people. They are the 3rd largest nation in Ethiopia. Fichee- Cambalaalaa is the UNESCO registered heritage festivity simbolizes the Sidama nation New Year and national event. The Sidama people celebrated the 2017 event colorfully  on 21st and 22nd June in Hawasa (the Sidama people capital) and all over the Sidama Land.

Here is the report (video)  from Oromia Media Network (OMN) in Afaan Oromoo:


Fichee-Chambalaalla, New Year festival of the Sidama people

Inscribed in 2015 (10.COM) on the Representative List of the Intangible Cultural Heritage of Humanity

© 2014 by the Authority for Research and Conservation of Cultural Heritage (ARCCH)

Fichee-Chambalaalla is a New Year festival celebrated among the Sidama people. According to the oral tradition, Fichee commemorates a Sidama woman who visited her parents and relatives once a year after her marriage, bringing ”buurisame”, a meal prepared from false banana, milk and butter, which was shared with neighbours. Fichee has since become a unifying symbol of the Sidama people. Each year, astrologers determine the correct date for the festival, which is then announced to the clans. Communal events take place throughout the festival, including traditional songs and dances. Every member participates irrespective of age, gender and social status. On the first day, children go from house to house to greet their neighbours, who serve them ”buurisame”. During the festival, clan leaders advise the Sidama people to work hard, respect and support the elders, and abstain from cutting down indigenous trees, begging, indolence, false testimony and theft. The festival therefore enhances equity, good governance, social cohesion, peaceful co-existence and integration among Sidama clans and the diverse ethnic groups in Ethiopia. Parents transmit the tradition to their children orally and through participation in events during the celebration. Women in particular, transfer knowledge and skills associated with hairdressing and preparation of ”buurisame” to their daughters and other girls in their respective villages.  Click here to read more.

 

 

 

Gadaa Oromo Democracy: Three Approaches to the Study of African Society September 27, 2012

Posted by OromianEconomist in Africa, Ancient African Direct Democracy, Culture, Finfinnee, Gadaa System, Humanity and Social Civilization, Irreecha, Kemetic Ancient African Culture, Oromo, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromo Social System, Oromummaa, Self determination, Sirna Gadaa, State of Oromia, The Oromo Democratic system, The Oromo Governance System, Uncategorized.
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These closely related books reveal the many creative solutions an African society found for problems that people encounter when they try to establish a democratic system of governing their affairs. In much of what has been written about Africa, the common image is that of people governed by primitive customs and practices, in which only feudal roles of elders, kings, chiefs, sultans, and emirs have been acknowledged by Western observers. Little is ever shown of indigenous African democratic systems, under which there is distribution of authority and responsibility across various strata of society, and where warriors are subordinated to deliberative assemblies, customary laws are revised periodically by a national convention, and elected leaders are limited to a single eight-year terms of office and subjected to public review in the middle of their term. All these ideals and more are enshrined in the five-century old constitution of the Oromo of Ethiopia, which is the subject matter of these books.

In these books, Legesse brings into sharp focus the polycephalous or “multi-headed” system of government of the Oromo, which is based on clearly defined division of labor and checks and balances between different institutions. Revealing the inherent dynamism and sophistication of this indigenous African political system, Legasse also shows in clear and lucid language that the system has had a long and distinguished history, during which the institutions changed by deliberate legislation, and evolved and adapted with time.’ Amazon Books &

 — At Finfinnee, Oromian Young Generations Literally Collections.
http://gadaa.com/OromoStudies/wp-content/uploads/2013/02/HistoricalSignificancesOfOdaaWithSpecialReferenceToWalaabuu2013

Review of ‘Oromo Democracy: An Indigenous African Political System.’ By Asmarom Legesse

Oromo Democracy: An Indigenous African Political System. By Asmarom Legesse.  Trenton, NJ: Red Sea Press, 2006, 296p, 10 figures, 8 pictures. $ 29.95 paperback. ISBN 1-56902-139-2. 
Introduction

http://oromopress.blogspot.co.uk/2011/12/review-of-oromo-democracy-indigenous.html?m=1

http://www.readperiodicals.com/201203/2672718591.html

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