jump to navigation

Stop aid to Tyrants: It is time to a new development model April 14, 2014

Posted by OromianEconomist in Africa, Africa Rising, Climate Change, Colonizing Structure, Comparative Advantage, Corruption, Development, Dictatorship, Domestic Workers, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Facebook and Africa, Finfinnee, Food Production, Free development vs authoritarian model, Human Rights, Human Traffickings, Land Grabs in Africa, Opportunity Cost, Oromia, Oromia Support Group, Oromiyaa, Oromo, Oromo Identity, Oromo Nation, Poverty, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Theory of Development, Tweets and Africa, Tyranny, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , ,
1 comment so far

???????????

“Compare free development in Botswana with authoritarian development in Ethiopia. In Ethiopia in 2010, Human Rights Watch documented how the autocrat Meles Zenawi selectively withheld aid-financed famine relief from everyone except ruling-party members. Meanwhile democratic Botswana, although drought-prone like Ethiopia, has enjoyed decades of success in preventing famine. Government relief directed by local activists goes wherever drought strikes.”-  http://time.com/23075/william-easterly-stop-sending-aid-to-dictators/

Traditional foreign aid often props up tyrants more than it helps the poor. It’s time for a new model.

Too much of America’s foreign aid funds what I call authoritarian development. That’s when the international community–experts from the U.N. and other bodies–swoop into third-world countries and offer purely technical assistance to dictatorships like Uganda or Ethiopia on how to solve poverty.

Unfortunately, dictators’ sole motivation is to stay in power. So the development experts may get some roads built, but they are not maintained. Experts may sink boreholes for clean water, but the wells break down. Individuals do not have the political rights to protest disastrous public services, so they never improve. Meanwhile, dictators are left with cash and services to prop themselves up–while punishing their enemies.

But there is another model: free development, in which poor individuals, asserting their political and economic rights, motivate government and private actors to solve their problems or to give them the means to solve their own problems.

Compare free development in Botswana with authoritarian development in Ethiopia. In Ethiopia in 2010, Human Rights Watch documented how the autocrat Meles Zenawi selectively withheld aid-financed famine relief from everyone except ruling-party members. Meanwhile democratic Botswana, although drought-prone like Ethiopia, has enjoyed decades of success in preventing famine. Government relief directed by local activists goes wherever drought strikes.
In the postwar period, countries such as Chile, Japan, South Korea and Taiwan have successfully followed the path of free development–often in spite of international aid, not because of it. While foreign policy concerns have often led America to prop up dictatorial regimes, we need a new rule: no democracy, no aid. If we truly want to help the poor, we can’t accept the dictators’ false bargain: ignore our rights abuses, and meet the material needs of those we oppress. Instead, we must advocate that the poor have the same rights as the rich everywhere, so they can aid themselves.

Easterly is the co-director of New York University’s Development Research Institute and author of The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor.

Read  further at original source@
http://time.com/23075/william-easterly-stop-sending-aid-to-dictators/

 

As protestors from Kiev to Khartoum to Caracas take to the streets against autocracy, a new book from economist William Easterly reminds us that Western aid is too often on the wrong side of the battle for freedom and democracy.  In The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the PoorEasterly slams thedevelopment community for supporting autocrats, not democrats, in the name of helping the world’s poorest. Ignoring human rights abuses and giving aid to oppressive regimes, he maintains, harms those in need and in many ways “un-develops” countries.

The Tyranny of Experts takes on the notion that autocracies deliver stronger economic growth than freer societies.  Easterly argues that when economic growth occurs under autocratic regimes, it is more often achieved at the local level in spite of the regime’s efforts.  In some instances, growth under autocracies can be attributed to relative increases in freedoms.  He points to China as an example of this, attributing the country’s phenomenal growth to its adoption of greater personal and economic freedoms, especially compared to the crippling Maoist policies of the past.

Easterly also rejects the myth that dictators are dependable and that a certain level of oppression should be overlooked for the sake of economic growth and overall prosperity. Most recently, the violence and chaos following the 2011 Arab uprisings has made some nostalgic for the stable, if undemocratic, governments that kept civil unrest in check, allowing for a measure of economic development to take hold. Easterly stresses that instability and tumult in the wake of ousting a dictator is not the fault of an emerging democracy, but instead an understandable result of years of autocratic rule. The answer is not to continue to support autocrats in the name of stability, but rather to start the inevitably messy process of democratization sooner.

Easterly is of course not the first to call attention to the importance of prioritizing rights and freedoms in the development agenda. Scholars from Amartya Sen to more recently, Thomas Carothers and Diane de Gramont, have also advocated for a rights-based approach to development. In Pathways to Freedom: Political and Economic Lessons From Democratic Transitions, my coauthors and I similarly found that economic growth and political freedom go hand-in-hand.

Still, the hard questions remain: how to help those without economic and political freedoms?  And when should donors walk away from desperately poor people because their government is undemocratic? Easterly argues that the donor community should draw the line with far more scrutiny than it does today – not just at the obvious cases, such as North Korea, but with other undemocratic countries, such as Ethiopia, where human rights abuses are rampant. He debunks the notion that aid can be “apolitical,” arguing that it is inherently political: giving resources to a government allows it to control and allocate (or withhold) resources as it sees fit. The aid community should focus on ways to help oppressed populations without helping their oppressors. For example, scholarship programs, trade, and other people-to-people exchanges can give opportunities to people in need. At the very least, Easterly argues, development actors should not praise oppressive regimes or congratulate them on economic growth they did not create.

Rather than being seduced by “benevolent dictators,” Easterly urges donors to focus their energy on “freedom loving” governments that need help. The Millennium Challenge Corporation is a step in the right direction but, as Easterly pointed out during the CFR meeting, MCC’s approach is undermined by other U.S. aid agencies, such as USAID, that continue to assist countries even when they don’t meet certain good governance and human rights standards.

Easterly also emphasizes the need for aid organizations to be more transparent about where their money is going. Robert Zoellick made strides in this direction during his tenure as World Bank president. But more recent developments suggest that the Bank still has a way to go in becoming more open and accountable.  (Easterly noted that an initial invitation to speak about The Tyranny of Experts at the World Bank was later rescinded for “scheduling reasons.”) http://blogs.cfr.org/development-channel/2014/03/14/helping-the-oppressed-not-the-oppressors/#cid=soc-facebook-at-blogs-helping_the_oppressed_not_the_-031414

No democracy, no aid

 

 

http://stream.aljazeera.com/story/201403190105-0023568

 

 

March 26, 2014 (The Seattle Times) — SOMEHOW — probably my own fault — I have wound up on Bill Gates’ list of the world’s most misguided economists. Gates singled me out by name in his annual 2014 letter to his foundation as an “aid critic” spreading harmful myths about ineffective aid programs.

I actually admire Gates for his generosity and advocacy for the fight againstglobal poverty through the Bill & Melinda Gates Foundation in Seattle. We just disagree about how to end poverty throughout the world.

Gates believes poverty will end by identifying technical solutions. My research shows that the first step is not identifying technical solutions, but ensuring poor people’s rights.

Gates concentrates his foundation’s efforts on finding the right fixes to the problems of the world’s poor, such as bed nets to prevent malarial mosquito bites or drought-tolerant varieties of corn to prevent famine. Along with official aid donors, such as USAID and the World Bank, the foundation works together with local, generally autocratic, governments on these technical solutions.

Last year, Gates cited Ethiopia in a Wall Street Journal guest column as an example, a country where he described the donors and government as setting “clear goals, choosing an approach, measuring results, and then using those measurements to continually refine our approach.”

This approach, Gates said, “helps us to deliver tools and services to everybody who will benefit.” Gates then gives credit for progress to the rulers. When the tragically high death rates of Ethiopian children fell from 2005 to 2010, Gates said this was “in large part thanks to” such a measurement-driven program by Ethiopia’s autocrat Meles Zenawi, who had ruled since 1991. Gates later said Meles’ death in August 2012 was “a great loss for Ethiopia.”

Do autocratic rulers like Meles really deserve the credit?

Gates’ technocratic approach to poverty, combining expert advice and cooperative local rulers, is a view that has appealed for decades to foundations and aid agencies. But if technical solutions to poverty are so straightforward, why had these rulers not already used them?

The technical solutions have been missing for so long in Ethiopia and other poor countries because autocrats are more motivated to stay in power than to fix the problems of poverty. Autocracy itself perpetuates poverty.

Meles violently suppressed demonstrations after rigged elections in 2005. He even manipulated donor-financed famine relief in 2010 to go only to his own ruling party’s supporters. The donors failed to investigate this abuse after its exposure by Human Rights Watch, continuing a long technocratic tradition of silence on poor people’s rights.

Rulers only reliably become benevolent when citizens can force them to be so — when citizens exert their democratic rights.

Our own history in the U.S. shows how we can protest bad government actions and reward good actions with our rights to protest and to vote. We won’t even let New Jersey Gov. Chris Christie get away with a traffic jam on a bridge.

Such democratic rights make technical fixes happen, and produce a far better long-run record onreducing poverty, disease and hunger than autocracies. We saw this first in the now-rich countries, which are often unfairly excluded from the evidence base.

Some developing countries such as Botswana had high economic growth through big increases in democratic rights after independence. Botswana’s democrats prevented famines during droughts, unlike the regular famines during droughts under Ethiopia’s autocrats.

Worldwide, the impressive number of developing countries that have shifted to democracy includes successes such as Brazil, Chile, Ghana, South Korea and Taiwan, as well as former Soviet Bloc countries such as the Czech Republic, Poland and Slovenia.

If the democratic view of development is correct, the lessons for Gates are clear: Don’t give undeserved credit and praise to autocrats. Don’t campaign for more official aid to autocrats. Redirect aid to democrats. If the democratic view is wrong, I do deserve to be on Gates’ list of the world’s most misguided economists.

http://ayyaantuu.com/africa/guest-the-flaw-in-bill-gates-approach-to-ending-global-poverty/

Related findings:

http://www.presstv.ir/detail/2014/04/09/357842/britain-funds-criminals-in-ethiopia/?fb_action_ids=621424617949652&fb_action_types=og.likes

 

The UK government is providing financial aid to human rights abusers in Ethiopia through funding training paramilitaries, who perpetrate summary killings, rape and torture in the impoverished African country, local media reported.

Through its foreign aid budget, the UK government provides financial support to an Ethiopian government security force known as the “special police” as part of its “peace and development programme”, which would cost up to £15 million in five years, The Guardian reported. 

The Department for International Development warned in a leaked document of the “reputational risks” of working with organizations that are “frequently cited in human rights violationallegations”, according to the report. 

The Ethiopian government’s counter-insurgency campaign in Ogaden, a troubled region largely populated by ethnic Somalis is being enforced by the 14,000-strong special police. 

This is while police forces are repeatedly accused by Human Rights Watch of serious human rights abuses. 

Claire Beston, the Amnesty International’s Ethiopia researcher, said it was highly concerning that Britain was planning to work with the paramilitary force.

 

The Historic Inauguration of Aannolee Oromo Martyrs’ Memorial Monument and Aannoolee Historical Museum: Siidaa Wareegamtoota Aannolee April 12, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Aannolee Oromo Martyrs’ Memorial Monument, Dhaqaba Ebba, Finfinnee, Hetosa, Oromia, Oromian Voices, Oromiyaa, Oromo, Oromo Culture, Oromo Identity, Oromummaa, Qubee Afaan Oromo, Self determination, Sidama, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia.
Tags: , , , , , , , , , , , , , , ,
2 comments

OGadaa.com

Photo: Lammiiwani koo bagaa itii sin gayya harma muraa anolee guyaa tokko nusii komaxaa hudaa ishii muraa!!

The Abyssinian war lord Menelik, also known as African Hitler, cut the right hands and breasts of men and women, respectively, during his conquest of Oromia and the rest of today’s  people and lands of Southern Ethiopia in 1880s. During Emperor Hailesellasie and Mengistu Hailemariam’s Dergue time the erection of Aannole memorial monument was not thinkable.  The present state of Oromia has spent over a million dollar to build the  Aanolee Oromo Martyrs’ memorial monument. Many  admirers of the genocidal Menelik have  opposed to the erection of  memorial center  but there is nothing they could do to prevent this inauguration. Aannole  observed the largest human gathering on the 6th April 2014 on the event of inauguration of the monument and the historical museum.

 

Gadaa.comGadaa.com

 

Gadaa.comGadaa.comGadaa.comGadaa.com

The Aannolee Oromo Martyrs’ Memorial Monument was unveiled in Hetosa, Arsi, Oromiyaa, on April 6, 2014 – also inaugurated was the Aannolee Cultural/Historical Museum. The Monument commemorates the Oromo martyrs whose limbs and breasts were cut off atrociously by the invading Abyssinian/Shoan Amhara army of Menelik II in 1886. Known as the harmaf harka muraa Aannolee, the Menelik’s Abyssinian/Shoan Amhara army mutilated an unknown number of Oromo men’s right hands and Oromo women’s breasts for resisting Abyssinia’s conquest of the Oromo land.

According to the recently published book by Prof. Abbas H. Gnamo, “Conquest and Resistance in the Ethiopian Empire, 1880-1974 – The Case of the Arsi Oromo,” the Aannolee Oromo Martyrdom has “become the symbol of Oromo resistance.”

Prof. Gnamo continues:

“Of all the brutalities committed by the Shoan army and its leaders against the Oromo, the worst was the Anole mutilation known as harmaf harka muraa Anole (the mutilation of hands and breasts at Anole) – a tragedy on which Ethiopian sources are silent …
… Anole is located about 25km north of Asella, an area where most battles took place and where the Arsi inflicted heavy losses on the Shoan army. Anole seemed to have been chosen to avenge Shoan losses and to teach a lesson to the Arsi who still resisted after their shattering defeat at Azule on September 6, 1886. Arsi strong men and women were assembled under the pretext of concluding peace. All the men and women present, whose exact number was unknown perhaps more than thousand people, were mutilated; their right hands and right breasts were cut off. As a further form of humiliation, fear and terror, the mutilated breasts and hands were tied around the necks of the victims who were then sent back home.”
http://gadaa.com/oduu/25205/2014/04/06/in-pictures-the-unveiling-of-the-aannolee-oromo-martyrs-memorial-monument-in-hetosa-oromiyaa/

 

Photo: Aanole monument inaugurated  today  to remind our new generation the massacre committed to our forefathers and mothers by #Neftegna system!!

 

Photo: Aanolee Martyrs Memorial Monument, Aanolee, Arsi, Oromia, Ethiopia (April 6, 2014). Respect to the innocent civilian Martyrs! Never Again and We Move On!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE EXPANSION OF THE AMORPHOUS ADDIS ABABA, THE ENDLESS PERSECUTION AND EVICTION OF TULAMA OROMOO April 6, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Colonizing Structure, Corruption, Free development vs authoritarian model, Janjaweed Style Liyu Police of Ethiopia, Nubia, Ogaden, Omo Valley, Oromian Voices, Oromiyaa, Oromo, Oromo Nation, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Tyranny.
Tags: , , , , , , , , , , , , , , , ,
add a comment

O

The deliberate expansion of the amorphous city they call “Addis Ababa” is politically created to divide Oromiyaa into east and west sector. It is not a master plan. It is an evil plan mastered to consummate an evil goal.

When we see the history of Abyssinian political philosophy, from which we have a written record, it is entirely based on the philosophy of depriving the Oromos from having any right to homeland. To convert Oromummaa   to Amaarummaa and ultimately to Itiyophiyawwinnet has been the policy in action up to this very day. 

What happened to those Oromos who were living in Finfinnee for centuries? Particular mention has to be made about those Tulama Oromo groups of Gullallee, Eekkaa, Galaan, Aabbuu, Jillee. The answer is very simple: They were mercilessly decimated; their villages burnt down, their pasture and arable lands confiscated and shared among the invading Manzian Nagasii families of whom the Dejazmach Mangasha Seifu and the Ras Birru families were the most notorious ones. Thereafter, the Oromo territory occupied by Matcha-Tulama was officially changed to the expanding Kingdom of Showa, a detached enclave from Gonder, Abyssinia. Finfinnee was given a new colonial name “Addis Ababa”, just like Zimbabwe was changed to Rhodesia, Harare to Salisbury. Under this excruciating condition, the conquered Matcha-Tulama region had to lose its historic significance and had to be involuntarily submitted to the colonial name Showa.

 

 

Among the major Oromo descent groups, the Matcha-Tulama group has got one of the largest populations, stretching on vast area of land in central and western Oromia. As we are able to learn from our fathers, Matcha and Tulama are Borana brothers, being Tulama angafa (first born) and Matcha qixisuu (second born son). As common to all Oromo ethno-history, the tradition that governs the social role of “angafa and qixisuu”, which begins right from the immediate family unit, has a deep genealogical meaning and social role in re-invigorating the solidarity of the nation. From the earliest time of which we have a tradition hanging down to us,

  •  Matcha-Tulama Oromo has had a supreme legislative organ known as  Chaffe.  The Chaffe legislates laws which  will eventually be adopted as  Seera Gadaa

They have a senatorial council known as “Yaa’ii Saglan Booranaa”, in which elected individuals from major clans are represented. The function of Yaa’ii Saglan Booranaa is to deliberate on issues pertaining to regional issues,  resolve inter-clan  disputes and  oversees how interests of each clan in the confederacies  are represented; how local resources are fairly shared and wisely utilised according to the law.

  • These  two northern  Boorana brothers are  historically referred to as Boorana Booroo  or Boorana Kaabaa
  • Among the known five  Oromo Odaas, Odaa Nabee and Odaa Bisil  are found in   Boorana Booroo

However, beginning from the 13th century onward, the Match-Tulama country (Boorana Booroo), adjacent to Abyssinian border, has begun to be ravaged by a group of individuals whose legendary genealogy connects them to a certain King Solomon of non-African origin. They came and settled at a place they call “Manz”.They organised themselves at this place, and started to attack neighbouring villages of Cushitic Oromo family stock of Laaloo, Geeraa and Mammaa. The attacked villages were gradually incorporated into the expanding Manz, which eventually developed to a military outpost known as Showa in the late 18th century. Hereafter, they declared themselves “Ye Negasi Zer, the root of Showa Amhara Dynasty.

After vanquishing Agaw people’s identity and sovereignty on the northern frontier, the Solomonic Negasi Dynasties of Showa intensified their attacks against the Match-Tulama of Borana and the Karrayyu of Barantu Oromos. In such turbulent situation, the rule of yeNegasi Zer entered nineteenth century era, which ushered the era of the Scramble for Africa by European imperialist powers. From Africa, it was only King Minilik of Showa (1866-1889) who was recognised as a partner and invited to attend the Berlin Imperialist Conference of 1884. In this conference, Minilik was represented by his cousin, Ras Mekonnen Tenagneworq Sahile-Sellasie (1852-1906). After completing their mission, King Minilik and the European imperialist powers made concession on border demarcation. After the border demarcation had been completed, a systematic elimination of his prominent general, Ras Goobanaa Daacci (1819-1889), was meticulously carried out.  Minilik was so confident to declare himself Emperor of Ethiopia (1889- 1913).This was the Ethiopia, the first time in the history of the region, that brutally annexed and  included Oromo, Sidama, Walaita, Kaficho, Beneshangul, Gambella, and others  to the  expanding of Abyssinia.

The years 1887-89 were the boiling point for Minilik’s declaration of being “Emperor of Ethiopia, yeItiyophiya Nuguse, nägest.  Why?

  • Because, it was the time when he exterminated the Gullallee Oromo from the marshy-hot spring and pasture land of Finfinnee and collectivised the place under a new colonial name Addis Ababa.
  • Because, it was the time when he built full confidence in himself and built his permanent palace at Dhaqaa Araaraa, a sacred hill, where the evicted Oromos peacefully used to sit together and conduct peaceful deliberation for reconciliation.
  • It was the time when he annexed three-fourth of southern peoples’ territories, including the Oromo territory, to the expanding Showan Dynasty and put under the iron-fist of his inderases(viceroys).
  • It was the time when he assured un-shivering confidence of being continued to be assisted and advised by his European colonial partners: militarily, diplomatically and technically.

Here is the question: What happened to those Oromos who were living in Finfinnee for centuries? Particular mention has to be made about those Tulama Oromo groups of Gullallee, Eekkaa, Galaan, Aabbuu, Jillee. The answer is very simple: They were mercilessly decimated; their villages burnt down, their pasture and arable lands confiscated and shared among the invading Manzian Nagasii families of whom the Dejazmach Mangasha Seifu and the Ras Birru families were the most notorious ones. Thereafter, the Oromo territory occupied by Matcha-Tulama was officially changed to the expanding Kingdom of Showa, a detached enclave from Gonder, Abyssinia. Finfinnee was given a new colonial name “Addis Ababa”, just like Zimbabwe was changed to Rhodesia, Harare to Salisbury. Under this excruciating condition, the conquered Matcha-Tulama region had to lose its historic significance and had to be involuntarily submitted to the colonial name Showa.

In addition to the former derogatory term “Galla”, imposed on the conquered Oromos as a whole, the new regional name of Showa is prefixed to the derogatory term Galla.  Hence, “ye Showa Galla” came into force as a collective insulting name in addressing the whole Oromo of Matcha-Tulama. This clearly justifies the vertical segregation policy of the conquerors for easy identification of who is who in the newly colonised territory.

Using various forms of oppressive models, Abyssinian colonial tactics and strategies have been going on violently and, now entered into the first half of the 21st century. Since the second half of the 19thcentury in particular, the oppressive models have been amassing massive firearms from European colonialist partners, enjoying diplomatic immunities and profitable political advises.

In the late 19th century, one European writer commented that, if the Abyssinians had not been armed and advised by global colonial powers of the day, notably France and Britain, late alone to defeat the ferocious Oromo forces, they could not have even dared to encroach upon the limits of Oromo borders. He wrote what he witnessed the real situation of the time as follows:

Against the Galla [Oromo] Menelik has operated with French technicians, French map-makers, French advice on the management of standing army and more French advice as to building captured provinces with permanent garrison of conscripted colonial troops. The French also armed his troops with firearms, and did much else to organize his campaigns. Menelik was at a work on these adventures as King of Shewa during John’s lifetime; adding to his revenues and conscripting the Oromo were thus conquered by the Amhara for the first time in recorded history during the last thirteen years of the nineteenth Century. Without massive European help the Galla [Oromo] would not have been conquered at all.

The writer further explained what he personally encountered during the campaign in the following unambiguous language:

A large expedition was sent as far South in Arsi as frontier of Kambata to return with100, 000 head of Cattle. The king’s army fought against tribes who have no other weapons but a lance, a knife and shield, while the Amahras always have in their army several thousand rifles, pistols and often a couple cannon.—-Captive able-bodied males and the elderly were killed. The Severity of the Zamacha [campaign] was aimed at the eradication of all resistance. Whenever the army surged forward, there was the utmost devastation. Houses were burned, crops destroyed, and people executed:”

When we see the history of Abyssinian political philosophy, from which we have a written record, it is entirely based on the philosophy of depriving the Oromos from having any right to homeland. To convert Oromummaa   to Amaarummaa and ultimately to Itiyophiyawwinnet has been the policy in action up to this very day. Even though the policy works on all Oromos indiscriminately, the one which has been exercising on the Oromos of Tulama in Finfinnee and surrounding areas has its own unique feature. Some of the unique features are embedded in the formation of “Addis Ababa” itself; as a seat of colonial headquarters with all its oppressive machineries. To have ample space for the settlers, to build army headquarters, to build churches in the name of numerous Saints of Greek and Hebrew origins, to build residences and offices for foreign embassies and missionaries, to build factories and storage houses the crucial demand is land. To fulfil these crucial demands of the customers, helpless Oromo peasants of the area have to be evicted. They have been under routine eviction and land deprivation since the seizure of Burqaa Finfinnee and the establishment of Ethiopian Imperial capital at this place.

It could be incorrect to think of the current TPLF-Arinnet Tigray regime as a detached entity from the whole system of Abyssinian colonial regimes, when we equate what they need against the survival needs of the peoples they generically conquered as “Galla and Shanqilla”. Though since 1991, the Ethiopian imperial system has been overtaken from the Showan Nagasi Dynasty by their junior Tigrean brethren, the life of the colonised Oromo people has been going down from worse to the worst.

What makes TPLF-Arinnet Tigray different from its predecessors is its total monopolisation of resources of the empire, right from the imperial palace to the bottom village levels, from the centre to the periphery. Arable and pasture lands, plain and forest lands, rivers and mining areas are totally under its predatory control. It is routinely evicting peasants from their plots, their only means of existence. They are selling to Chinese, Indians, European, Turkish, Pakistani, Arabians and other companies at the lowest price. In making this huge business, the most preferable area in the empire is Oromoland; of which the land around Finfinee holds rank first.

This politically architected scheme, in the name of investment and development, is daily evicting Oromo peasants around Finfinnee often with meagre or no compensation at all. As a consequence,

  • some of  the evicted families are migrating to cities like Finfinnee and are becoming beggars
  • Some of them are leaving the country for unknown destination and found being refugees in neighbouring countries like Kenya and Yemen.
  • Since most of them who have no any alternative, they remain on the sold land and become daily labourers, earning less than half dollar a day.
  • Farm lands that had been producing sufficient grains of various types are now turned to produce non-edible flowers and toxic chemicals that contaminate rivers and lakes.

The incumbent Ethiopian regime of TPLF-Arinnet Tigray, more than any other imperial regimes of the past, is committed to make the Oromo people an “African Gypsy”. At one time the deceased prime minister of the Empire and EPDRF leader, Meles Zenawi, refers to the Oromos, who are numerically majority ethnic group in the Empire, said, “It is easy to make them a minority”. They are practically showing us the evil mission they vowed to accomplish. When they become rich of the richest in the Empire, the Oromo peasants they are daily uprooting are becoming poor of the poorest, being reduced to beggary and often deprived of burial sites after death. This evil work, as indicated above, has given priorities to sweep off “garbage” around Finfinnee and ultimately to encompass three-fourth of the region of “Showa” as a domain of “non-garbage” dwellers.

As vividly explained above, the Oromo of Tulama, since the onset of colonisation, have begun to be collectively addressed as “ye Showa Galla”. Those who resisted the derogatory name, the eviction, and the slavery system have been inhumanly executed or hanged. Their land and livestock have been confiscated and shared among the well-armed conquering power.

When Minilik invaded the Gullalle Oromo in Finfinnee, for instance, they remarkably resisted to the last minute but finally defeated. Those who remained behind the massacre had no other option except to leave for other regions against their choice. In their new homes, they have been even treated as collaborators of the invading “Showans” by their own kinsmen, calling them “Goobanaa”.Those able-bodied Gullallee, Eekkaa, Galaan, Abbichuu youths were involuntarily conscripted to the colonial army which is typical to all colonial policies. They were forced to go for further campaign to the south, east and west commanded by Showan fitawuraris and dejazmaches

From time to time, all Abyssinian forces, changing forms of their names, swearing in the name of Ethiopian unity and inviolable sovereignty, have never turned down the initial policy of evicting and persecuting the Oromo from their ancestral araddaaAraddaa Oromoo is the embryonic stage whereOromummaa has begun to radiate from. Hence, by virtue of its original formation, now and then, it could not be integrated into the enforced Abyssinian policy of Itiyophiyawwinnet .

Since the enforced policy has shown no visible success for the past 130 years, this time, it has taken on to shoulder the last option of  “sweeping them off” from around what they call “Addis Ababa” as a priority number one. As a consequence, came into being the destruction of Oromo survival relationship with their ancestors’ plot of land. The desecration of their shrines, sacred rivers, sacred mountains and sacred trees of which the case of  Odaa and Burqaa Finfinnee, Dhakaa Araaraa and Caffee Tumaa in the vicinity of Finfinnee are quite enough to mention. TPLF’s long range missile policy of destroying Oromos’ relation to their historic araddaa is not the end. It is just the beginning extrapolated to destroy Biyyoo  Oromoo.

At this critical time, any concerned Oromo should not be oblivious of the dreadful situation going on in Oromiyaa right now; in Finfinnee and surrounding areas in particular. The deliberate expansion of the amorphous city they call “Addis Ababa” is politically architected to divide Oromiyaa into east and west sector. It is not a master plan. It is an evil plan mastered to consummate an evil goal.

At this critical time, may we believe in the “No life after death”?  Rather, may we are for the life right now? Those who are for the life right now are genuinely expected to show discernible power through tangible solidarity to our victimised families at home. Pursuant to our tradition, we have been nurtured learning the wisdom of “Dubbiin haa bultu”.  Now, we should redirect this wisdom to “Dubbiin kun hin bultu”,that we ought to swear by great confidence to move in unison against the inhuman act, endless atrocities and perpetual eviction of our families from their ancestral araddaa.  Thereof, could we recall the intrinsic wisdom of our fathers’ saying “Tokko dhuufuun namummaadha, lama dhuufuun harrummaadha?

Read @ http://ayyaantuu.com/horn-of-africa-news/oromia/the-expansion-of-the-amorphous-addis-ababa-the-endless-persecution-and-eviction-of-tulama-oromoo/

The Quest for Oromo’s Indigenous Knowledge and Institutions April 3, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Abbush Zallaqaa, Afaan Publication, Africa, Ancient African Direct Democracy, Finfinnee, Free development vs authoritarian model, Gadaa System, Haile Fida, Humanity and Social Civilization, Irreecha, Kemetic Ancient African Culture, Knowledge and the Colonizing Structure., Language and Development, Oral Historian, Oromia, Oromia Satelite Radio and TV Channels, Oromian Voices, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Media Network, Oromo Nation, Oromo Social System, Oromo Sport, Oromummaa, Self determination, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Oldest Living Person Known to Mankind, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, The Tyranny of Ethiopia, Theory of Development, Toltu Tufa, Uncategorized, Wisdom.
Tags: , , , , , , , , , , , , , , , , , , ,
add a comment

 

O

 

 

By Iddoosaa Ejjetaa, Ph.D.*

 

The classical definition of knowledge was given by Plato as “justified true belief.” There are many philosophical theories to explain knowledge. The online Oxford dictionaries define knowledge as a theoretical or practical understanding of a subject [online]. The same source explain knowledge that can be implicit (as with practical skill or expertise) or explicit (as with the theoretical understanding of a subject); it can be more or less formal or systematic. According to Stanley Cavell, “Knowing and Acknowledging” the “knowledge acquisition involves complex cognitive processes: perception, communication, association and reasoning; while knowledge is also said to be related to the capacity of acknowledgment in human beings.” I am not here to write the theory of knowledge, but trying to bring the human society acknowledgement and recognition for the Oromoo nation’s indigenous knowledge.

The Oromoo Gadaa System (OGS) is an indigenous knowledge reserve institution of the Oromoo nation. It is an organic system, which is self-refining every eight years (in two four-year terms) to meet the needs of the society. The OGS is a well-structured and organized indigenous knowledge reserve that encompasses social, political, economic and military institutions that operate mainly based on self-reliance principles while Oromummaa is an act of embracing these institutions and applying the indigenous knowledge to manifest an authentic Oromoo’s cultural and national identity.

The essence of scientific education is to understand Mother Nature, daachee haadha marggoo, and human experience in relation to Mother Nature. Through scientific education we can ask questions and try to investigate or do research to find out the facts and report the new knowledge about the subject. For example, who is responsible for the creation of human being, other living and non-living things as a part of the whole nature? What if I told you that the answer to the question is Mother Nature? I guess, you would not be satisfied with the answer because it leads to another subsequent philosophical questions such as who is responsible for the creation of the Mother Nature. Again, what if I told you the answer is a God? This time, probably you would be settled and agree with me. But how do you know for sure that it is a God who is responsible for the creation of nature?

I have thought deeply about these questions and tried to find the best possible answers. I would like to share the final answer with you later on if you continue the journey with me through reading and thinking about the perplexities of human life experience.

The purpose of this paper is to share my points of view with you and highlight that the Oromoo Gadaa System is the prima source of Oromo indigenous knowledge reserve that every Oromoo person should safeguard it and reclaim it as a shared-value that can be manifested through applied Oromoo knowledge and life experience, which is often called Oromummaa. Hence, the Oromoo Qubee generation are highly encouraged to embark their scientific studies and discoveries on our forefathers’ indigenous knowledge and bring it to light to show the world that our forefathers had made significant contribution to human society and civilization by creating and developing a comprehensive and complex democratic system: the Oromoo Gadaa System and its Institutions. For the qubee Oromoo generation, I would say they have a gold mining opportunity on their own backyards and they have to go for it.

Oromoo’s Indigenous Knowledge

Indigenous knowledge is local by nature. It is primarily based on social skills and production techniques. Both social skills and production techniques employ indigenous knowledge that in turn involves the process of life-long learning and teaching. The Oromoo Gadaa System provides such indigenous knowledge reserve so as to enable the new generation to learn from and teach the generations to come. For example, Oromummaa is a social skill. The Oromoo children learn social skills: respect, love, sympathy, empathy, ethics (Safuu), sharing, helping others, communications, etc from their parents and through well-organized Gadaa institutions such as the Age group (Hiriyyaa) and Qalluu.

Like every society, the Oromoo Gadaa Society had engaged in production of goods and services for long time or millenniums. They have millennium years of farming and animal husbandry experience and knowledge. The Oromoo farmers were the first people who domesticated barley as cereal crop in the region and a coffee plant and used the coffee beans in the world. This means the Oromoo farmers had possessed a primary indigenous knowledge about these crops. This indigenous knowledge reserve, however, needs a substantial effort in the field of scientific research and documentation for learning and teaching purposes by present and future Oromoo generations.

The lack of self-ruling political right in Ethiopian Empire and the decline of the Oromoo Gadaa System of Self-governance lead to the deterioration of the Indigenous knowledge and Institutions. In addition, the absence of curiosities from the Oromoo educated class for long time and self-inflicted prejudices against Oromoo indigenous knowledge had played a significant role on its underdevelopment. The educated class is the first social group who run away from their villages and turn their back to their culture and traditional ways of life. Consequently they find themselves in the garrison cities where almost everything is imitation of modernity that has no root in the local culture or traditions. Moreover, the educated elites had been played an agent role to introduce exogenous values including foreign religion, culture of conspicuous consumption and other copy-cut life styles from the West, and Middle-East world.

As I mentioned above, because of the lack of basic human right the Oromoo as a nation has no formal indigenous institutions yet. Instead, the institutions are maintained by the Oromoo Gadaa fathers and mothers who have been serving as Oromo indigenous knowledge reserve as institution. . This means the Qubee generation scientific research and discoveries are highly dependent on the existence of Gadaa Oromoo fathers and mothers (abbootii Gadaa Oromoo) and time because if they die the institutions and knowledge will die with them. For many of them, a biological time is about running out now. One day they will leave us for good. So it is responsibilities and sacred duties of this generation to secure and backup these precious indigenous “documents” that had been inherited form the previous generations.

As JF Kennedy said, the purpose of education is to advance human knowledge and dissemination of truth. However, contrary he said, the education system in Ethiopia has been harboring ignorance, distortion and denial of the truth that effectively disabled the process of learning, thinking and bringing positive changes to our society. So I suggest to the new generation regardless of their ethnic and cultural background to use the best three doses of pills/prescription for ignorance, distortion and denial of history. They are: genuine education, genuine education, and genuine education (3-GE). Through genuine education one can learn the true essence of love (jaalala), which is unselfishness, the creator, and creatures, uumaa fi uumammaa.

Generally, indigenous knowledge (IK) are the outcome of true and genuine collective human experience. It could be knowledge about culture, tradition, history, philosophy, belief system, art, farming, biodiversity, medicine, family, economic distribution, etc. The Oromoo Gadaa System is one of such collective human experience that need to be learned as universal value to human society and pass down to the next generations.

The Predicaments of Indigenous Knowledge in Ethiopia Politically speaking, Ethiopia as a nation had never been colonized and maintained its independence while all African countries had been colonized by European states. To some extent, this is true. Practically, however, the Ethiopian Empire State had been constructed and maintained by European states and continued to operate under indirect-colonialism of Anglo-American and European States. Like all African Republics or States, the Ethiopia’s government structure, military structure, religious institutions, political and social, educational, and legal systems are highly influenced mainly by Anglo-American and European institutions including British, France, Italian, Germany, American, Japan, China, etc. Consequently, indigenous knowledge had been systematically marginalized and ignored, unfairly criticized as primitive, static and simple idea by semi-literate domestic elites or agents of exogenous institutions.

These exogenous institutions such as the Orthodox Coptic Church officials (clergy/priests) and collusion of feudal neftenyaa and self-serving local balabats in Ethiopia, for instance, had played a key role in dismantling indigenous institutions, discrediting and condemning indigenous knowledge and even blessing Menelik’s genocidal and unjust war against our people and indigenous people of the south. Here one must note that the local Oromoo balabats had played a primary role in sponsoring, defending and assigning a commanding site Oromoland to the Orthodox Churches in Oromiyaa today. In addition to the neftenyaa system, these social class is accountable historically for the decline of the Oromoo Gadaa System and underdevelopment of its Institutions. Beside this, at present the decedent of these social class still maintained their loyalty to the Orthodox Church and Ethiopia’s empire state. Some individuals even have been involving in the Oromoo liberation struggle by dressing a sheep skin to saboteur the genuine aspiration of Oromians for freedom and independence. This author suspect that this very social class had contributed to the weakness of Oromia liberation camp.

The Impacts of Church Education on Indigenous knowledge

The Orthodox Coptic church jealously dominated the education system in Ethiopia. The Orthodox Coptic Church in Ethiopia had provided training in reading and writing in Ge’ez and Amarigna (Amharic) at primary school level to limited areas and people of the country. To summarize the church education in Ethiopia: elementary pupils had to learn to read, write, and recite the Dawit Medgem (Psalms of David). There are 15 sections, called negus (kings), which normally took two years to master. Next they learned to sing kum zema (church hymns), which took four years, and msaewait zema (advanced singing), which took an additional year to learn. Liturgical dancing and systrum holding required three years. Qine (poetry) and law required five years to learn. The interpretation of the Old and New Testaments, as well as the Apostles’ Creed, took four years on average, while the interpretation of the works of learned monks and priests took three years. When a student knew the psalms by heart, he had mastered the “house of reading” and was now considered an elementary school graduate. As one can see there is no a single grain of indigenous knowledge or belief system had been taught by the Orthodox Church.

The Orthodox Coptic Tewahido Church is considered by government as indigenous institution, when it is imported and imposed on native culture. Both religions Christian and Islam were imported and imposed on native population, such as the early Christianized ethnic Tigray and Amhara and then ethnic Oromoo, Sidama, and other people of the south, by few clergies and foreign religious crusaders. These institutions had replaced the indigenous belief system, institutions and knowledge over time. As a result, the majority, if not the entire population, ethnic Tigray and Amhara believe that Bible is the source of their history and culture. As one can easily understand, the people of Tigray and Amhara have lived far more years than the bible does, which is two thousand years. As people who residing in East Africa, the Tigray and Amhara people must have had indigenous culture and knowledge. What are they?

Despite the claim of three thousand years history of civilization, Ethiopians exposed to non-church education or modern education in 1920s. The ministry of education established in 1930s. Secondary schools established in 1940s, and higher education, Addis Ababa University, established in 1960s. In similar way, the modern education system had also failed in teaching and conducting research on indigenous knowledge so as to integrate it into the modern education. As a result, creativity, inventions and innovations have seen as odd culture to our society. On the contrary, receiving aid, economic migration, conspicuous consumption of imported goods including education and dependency on Western advanced societies or institutions have become a culture.

Therefore, it is up to the Habesha (Tigre and Amhara), the Oromoo and other ethnic groups of the new generation to dig deep down to find out their respective indigenous knowledge that deep rooted in their culture and traditions and pass down from one generation to other generations by their native ancestors if any and re-evaluate the existing very controversial written history, which is biased and by large based on fiction history. The cycle of self-discrimination must end by the new generation. By doing this they can find shared human values that would allow them to live in peace without disrespecting one another as good neighbors and citizens of their respective nation. So one must understand that no one would agree on imported history that was written by the followers and supporters of Christianity crusaders, war lords, kings, dictators and agents of the Western discriminatory and racist institutions of the time as shared human value and history of our respective people in our time. The time and world have changed forever.

The present suspicion, political conflicts and all forms of problems in our region will not be solved without recognizing and applying indigenous knowledge. The lasting resolutions for the problems can be achieved if every member of our society or nation adults learn and teach their younger generation good social skills, which are critical to successfully functioning society. Basic social skills enable adults and children to know what to say, how to make good choices, and how to behave in adverse situations. The extent to which young people possess good social skills can influence their adult behavior in decision making, conflict management and problem solving. Social skills are also linked to the quality of the school environment. The Church and modern education in Ethiopia, unfortunately, had been denying members of our society these good basic skills such as respect, appreciation, empathy, apology, truthfulness, positive attitude about others, etc. Instead, the system allowed social ignorance such disrespect, occupational despise, ethnic chauvinism, fear, the divine right of the kings and honor for ruling class. As a result, the Ethiopian empire has produced highly educated class like Dr. Getachew Haile without basic and good social skills; it seems that he passed through poor socialization as one can understand the meaning of his name, ‘lord of …power’, which is false-self has given to him by his parents
and trying his best to make them proud by being discourteous and rude to the Oromoo people. Dr. Getachew Haile, be nice!

The black people or African descents are subject to institutional discrimination and racism more than any other races in the world including the holy land- Israel and Saud Arabia. Do you know why? The reasons can be many, but one of the reasons is imitation of ideas. The black people are the most imitating of other societies’ idea. They did not protect and develop their own indigenous institutions (political, religious, cultural and socio-economic institutions) to shape their lifestyle and influence others. No other nations are imitating Africans’ culture, religion, lifestyles but the Africans tend to imitate others about everything that life needs. Some African or extremists trying to be more imitator and more knowledgeable about the culture, religion and ideology than the original inventor or creator of the idea. It is understandable that human being has ability to imitate and all cultures imitate ideas from original culture. The question I would like ask the readers is why the changes are in one direction only. Why African descents imitate ideas of the other culture when the other culture do not imitate the African idea or world view?

For example, black Africans including Ethiopians has been pretending as if they have better known about the Jesus of Nazareth more than the Israelis and Prophet Muhammad more than the Arabs; Marxism and Leninism or communism more than Russians; democracy more than Americans and Western societies. These blind optimists about other’s idea are cynical at the same time about their own indigenous knowledge; they are willing to abuse, jail, torture and murder their own innocent people for the authenticity of imported ideas, religious and political ideology. In the case of Ethiopia, the king Menelik II and Yohanness II – holy war and wildish conquests were a case in point. They had imitated from the history of European middle-age idea of religious crusaders and empire builders. The Abyssinian kings had been acted as proxy war lords of European colonial powers and committed incalculable atrocity against the Oromo people and other black people in East Africa. In addition, these Abyssinian kingdom were one of the worst Africa’s kingdoms who sold Africans, their own race, to British, Arabs and other European white race for the exchange of European firearms to conquer the land of other nations and subjugate the people and build the empirical institutions based on European ideas and political model. What most disgracing is when people like Dr. Getachew Haile and his like trying to keep the truth elusive and misrepresent the history of the black people and glorifying the history of the White colonial proxy war lords like Menelik II as great black king, who was cowardly cut women’s breast, mutilate men’s hand and embarrassingly sold his own black race to the European white race.

In conclusion, the quest for truth shall continue by present and future Oromo generations. The root cause for conflicts in Africa is an imported knowledge and imitation of ideas. In many cases, imitation represent a false-self or an act to hiding a true-self. Discriminatory and racist attitude against black people had been partly brought up by European’s colonial power proxy war lords in Africa such as Menelik II of Abyssinia/Ethiopia kingdom. Although most black people tend to cherish and assimilate their cultural identity into the Middle-Eastern and Western cultural identity and ways of life, the very culture of the societies they imitating have been reciprocating or holding discrimination against them based on race, stereotypes and historical disadvantages. Institutional racism still exist and there are also significant number of individuals who think that Africans have not yet acquired culture and civilization. The imitation of others’ ideas, belief system and political institutions by Africans including my fellow Oromoo has kept the racist believes alive. It is suffice to mention the 2013 incidents against African immigrants in Saud Arabia and recently in Israel. The majority of Africans believed that embracing Christianity and Islam would lead to heaven via holy land. Unfortunately, it turned out differently; they end up in hell in the holy land. So, the lasting solution would be revitalizing indigenous knowledge and institutions that demands for real efforts, courage and sacrifices. As to the Oromo’s quest for indigenous knowledge and institutions, revitalization of the Gadaa Republic of Oromia and its institutions would be the lasting solution for century old colonial extraction, subjugation and embarrassment.
___________________
* About the author: Iddoosaa Ejjetaa, Ph.D., native to Oromiyaa, Ethiopia. Independent and Naturalist Thinker; An activist and advocator for the revitalization of Authentic Oromummaa, Oromoo Indigenous knowledge and institutions, and for the formation of Biyyaa Abbaa Gadaa,Oromiyaa-The Gadaa Republic of Oromia.

Read more @
http://ayyaantuu.com/horn-of-africa-news/oromia/the-quest-for-oromos-indigenous-knowledge-and-institutions/

Urban centers in Oromia:The integration of indigenous Oromo towns into the Ethiopian colonial structure and the formation of garrison and non-garrison cities and towns April 3, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa, Colonizing Structure, Finfinnee, Free development vs authoritarian model, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Nubia, Ogaden, OMN, Omo Valley, Oromia Support Group Australia, Oromian Voices, Oromiyaa, Oromo, Oromo Culture, Oromummaa, Self determination, Sidama, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Youth Unemployment.
Tags: , , , , , , , , , , , , , , ,
1 comment so far

 

 

???????????

 

Since urban areas and cities are primarily populated by Ethiopian colonial settlers and their collaborators, they are the ones who have access to the limited public facilities such as schools and hospitals. Oromo urbanites like the rural counter parts have been exposed to  massive and absolute poverty and have been denied fundamental human rights and needs  that Ron Shiffman (1995, 6-8)  calls subsistence, protection, affection, and understanding. Most Oromos in urban and rural areas have low levels of subsistence because they lack adequate income, enough food, and livable homes. they do not have protection from disease because they are denied adequate access to health and
medical services.They do not have protection from political violence because the Ethiopian state engages in massive human rights violations and state terrorism ( Jalata 2000). Oromos have been ruled by successive authoritarian-terrorist regimes which have exploited and impoverished them by expropriating their resources. ….The Oromos have been prevented from developing autonomous institutions, organizations, culture, and language, and have been subordinated to the
institutions and organizations of the Habasha colonial settlers in their own cities, towns, and homeland.

Read more @http://works.bepress.com/cgi/viewcontent.cgi?article=1052&context=asafa_jalata

In Ethiopia 40.2% of population are undernourished and the country is one of the world’s 10 hungriest countries April 2, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa Rising, African Poor, Agriculture, Aid to Africa, Corruption, Development, Dictatorship, Domestic Workers, Economics, Ethnic Cleansing, Free development vs authoritarian model, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Ogaden, Omo, Omo Valley, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Poverty, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia.
Tags: , , , , , , , , , , , , , , , , ,
add a comment

???????????

  • There are over 870 million people in the world who are hungry right now. I’m not talking about could use a snack before lunch hungry, not even didn’t have time for breakfast hungry, but truly, continually, hungry. Of these 870 million people, it’s been estimated by the World Food Programme that 98% live in developing countries, countries that perversely produce most of the world’s food stocks. So why is this the case?
  • In Ethiopia an alarming 40.2% of population are undernourished.The 2011 Horn of Africa drought left 4.5 million people in Ethiopia in need of emergency food assistance.  Pastoralist areas in southern and south-eastern Ethiopia were most severely affected by the drought.  At the same time, cereal markets experienced a supply shock, and food prices rose substantially, resulting in high food insecurity among poor people.  By the beginning of 2012, the overall food security situation had stabilized thanks to the start of the Meher harvest after the June-to-September rains  resulting in improved market supply — and to sustained humanitarian assistance. While the number of new arrivals in refugee camps has decreased significantly since the height of the Horn of Africa crisis, Ethiopia still continues to receive refugees from Somalia, Sudan and South Sudan. The Humanitarian Requirements Document issued by the government and humanitarian partners in September 2012 estimates that 3.76 million people require relief food assistance from August to December 2012. The total net emergency food and non-food requirement amounts to US$189,433,303. Ethiopia remains one of the world’s least developed countries, ranked 174 out of 187 in the 2011 UNDP Human Development Index.

Read more @ http://www.globalcitizen.org/Content/Content.aspx?id=d7f0ac9b-e3a3-4233-8103-0348bb35e127

Ethiopia: Farmer gets legal aid from UK to sue Britain for giving aid to the brutal regime of Ethiopia March 30, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa Rising, Aid to Africa, Corruption, Development, Dictatorship, Domestic Workers, Economics: Development Theory and Policy applications, Ethnic Cleansing, Hadiya and the Omo Valley, Human Rights, Human Traffickings, ICC, Janjaweed Style Liyu Police of Ethiopia, Kambata, Land and Water Grabs in Oromia, Ogaden, OMN, Omo, Omo Valley, Oromia, Oromia Support Group Australia, Oromiyaa, Oromo, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , ,
add a comment

O

 

An Ethiopian farmer has been given legal aid in the UK to sue Britain – because he claims millions of pounds sent by the UK to his country is supporting a brutal regime that has ruined his life.
He says UK taxpayers’ money – £1.3 billion over the five years of the coalition Government – is funding a despotic one-party state in his country that is forcing thousands of villagers such as him from their land using murder, torture and rape.
The landmark case is highly embarrassing for the Government, which has poured vast amounts of extra cash into foreign aid despite belt-tightening austerity measures at home.
Prime Minister David Cameron claims the donations are a mark of Britain’s compassion.
But the farmer – whose case is set to cost tens of thousands of pounds – argues that huge sums handed to Ethiopia are breaching the Department for International Development’s (DFID) own human rights rules.
He accuses the Government of devastating the lives of some of the world’s poorest people rather than fulfilling promises to help them. The case comes amid growing global concern over Western aid propping up corrupt and repressive regimes.
If the farmer is successful, Ministers might have to review major donations to other nations accused of atrocities, such as Pakistan and Rwanda – and it could open up Britain to compensation claims from around the world.
Ethiopia, a key ally in the West’s war on terror, is the biggest recipient of British aid, despite repeated claims from human rights groups that the cash is used to crush opposition.
DFID was served papers last month by lawyers acting on behalf of ‘Mr O’, a 33-year-old forced to abandon his family and flee to a refugee camp in Kenya after being beaten and tortured for trying to protect his farm.
He is not seeking compensation but to challenge the Government’s approach to aid. His name is being withheld to protect his wife and six children who remain in Ethiopia.
‘My client’s life has been shattered by what has happened,’ said Rosa Curling, the lawyer handling the case. ‘It goes entirely against what our aid purports to stand for.’

Read more @ http://www.dailymail.co.uk/news/article-2592534/Is-farcical-use-taxpayers-money-Ethiopian-gets-legal-aid-UK-sue-giving-aid-Ethiopia.html

Africa Rising: So What? March 27, 2014

Posted by OromianEconomist in Africa Rising, African Poor, Agriculture, Aid to Africa, Colonizing Structure, Comparative Advantage, Corruption, Development, Economics: Development Theory and Policy applications, Food Production, Free development vs authoritarian model, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Nubia, Ogaden, Omo Valley, Oromia, Oromia Support Group Australia, Oromiyaa, Oromo, Self determination, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Tweets and Africa, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

This study critically discuses  the “Africa rising” story and the sub-narratives it carries, including the rise of the African woman, the rise of the African middle class and the power of innovation. The articles included inform that, in too many cases, it is not the wider population but small segments and interested parties, such as the local political elite and foreign investors, who are benefiting from economic growth and resource wealth. Social cohesion, political freedom and environmental protection carry little importance in the comforting world of impressive growth statistics. The glamorous images of Africa’s prominent women and rising middle class produced and re-produced in the media prevent the less attractive and more complex stories about ordinary people’s daily struggles from being heard.

GDP tells us nothing about health of an economy, let alone its sustainability and the overall impact on GDP is simply a measure of market consumption, which has been improperly adopted to assess economic performance. Rebuilding Libya after the civil war has been a blessing for its GDP. But does that mean that Libya is on an enviable growth path? When there is only one brick left in a country devastated by war or other disasters, then just making another brick means doubling the economy (100 percent growth). Another problem is the reliability of GDP statistics in Africa.  Economic growth figures for most  African countries are incomplete, thus undermining any generalisation about overall economic performance in the continent. Besides statistical problems, there are important structural reasons why one should be suspicious of  the ‘Africa rising’ mantra. Most fast- growing Africa economies are heavily dependent on exports of commodities.

Read the full articles @:

Click to access perspectives_feb_2014_web1.pdf

 

 

“About 30% of sub-Saharan Africa’s annual GDP has been moved to secretive tax havens.”

http://www.fairobserver.com/article/africa-illicit-outflow-84931

 

 

Copyright © OromianEconomist 2014 & Oromia Quarterly 1997-2014, all rights are reserved. Disclaimer.

Oromia Media Network Launch — Live! March 27, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Beat, African Music, Ancient African Direct Democracy, Dictatorship, Ethnic Cleansing, Finfinnee, Gadaa System, Hadiya and the Omo Valley, Human Rights, Human Traffickings, Humanity and Social Civilization, Ideas, Kemetic Ancient African Culture, Knowledge and the Colonizing Structure., Language and Development, Nubia, Ogaden, OMN, Omo, Omo Valley, Oromia, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Media Network, Oromo Music, Oromo Nation, Oromo Social System, Oromo Sport, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Poverty, Qubee Afaan Oromo, Self determination, Sidama, Sirna Gadaa, Slavery, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, The Tyranny of Ethiopia, Theory of Development, Uncategorized, Wisdom, Youth Unemployment.
Tags: , , , , , , , , , , , , , , ,
add a comment

???????????Oromia Media Network

Photo

Oromia Media Network Launch — Live! 1st March 2014

Millions of Oromos now have the chance to enjoy quality media focusing on the needs and aspirations of the Oromo people.

Photo

https://www.oromiamedia.org/donorship/

“The Oromia Media Network (OMN) is an independent, nonpartisan and nonprofit news enterprise whose mission is to produce original and citizen-driven reporting on Oromia, the largest and most populous state in Ethiopia. OMN seeks to offer thought-provoking, contextual, and nuanced coverage of critical public interest issues thereby bringing much needed attention to under-reported stories in the region. Our goal is to create a strong and sustainable multilingual newsroom that will serve as a reliable source of information about the Oromo people, the Ethiopian state, and the greater Horn of Africa region. ” – http://www.oromiamedia.org/

Copyright © OromianEconomist 2014 and Oromia Quarterly 1997-2014. All rights reserved. Disclaimer.

Ethiopia’s government is using imported technology to spy on the phones and computers of Citizens March 26, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa, Africa Rising, African Poor, Aid to Africa, Colonizing Structure, Corruption, Ethnic Cleansing, Facebook and Africa, Free development vs authoritarian model, Nubia, Ogaden, OMN, Oromia, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Nation, Oromummaa, Self determination, Sidama, Slavery, The Tyranny of Ethiopia, Tweets and Africa, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

Human Rights Watch (HRW) in it recent research report exposes that Ethiopia has built up a large monitoring system for controlling citizens’ network and phone usage.  According to this report the government has a  sole monopoly of  telecommunications and network. And  there is no right constraints that prevent the government from gaining an overview of who have contact with anyone on the phone, sms and internet. The government also saves phone calls on a large scale.  The  authoritarian regime is using imported technology to spy on the phones and computers of its perceived opponents. HRW accuses the government of trying to silence dissent, using software and kit sold by European and Chinese firms. The report says the firms may be guilty of colluding in oppression.

“While monitoring of communications can legitimately be used to combat criminal activity, corruption, and terrorism, in Ethiopia there is little in the way of guidelines or directives on surveillance of communications or use of collected information to ensure such practices are not illegal. In different parts of the world, the rapid growth of information and communications technology has provided new opportunities for individuals to communicate in a manner and at a pace like never before, increasing the space for political discourse and facilitating access to information. However, many Ethiopians have not been able to enjoy these opportunities. Instead, information and

communications technology is being used as yet another method through which the government seeks to exercise complete control over the population, stifling the rights to freedom of expression and association, eroding privacy, and limiting access to information—all of which limit opportunities for expressing contrary opinions and engaging in meaningful debate.”

“Human Rights Watch interviews suggest that a significant number of Oromo individuals have been targeted for unlawful surveillance. Those arrested are invariably accused of being members or supporters of the OLF. In some cases, security officials may have a reasonable suspicion of these  individuals being involved with OLF. But in the majority of cases, Oromos were under surveillance because they were organizing cultural associations or trade unions, were involved in celebrating Oromo culture (through music, art, etc.) or were involved in registered political parties.

“Like the OLF, the Ogaden National Liberation Front (ONLF) was initially a political party, but began a low-level armed insurgency in Ethiopia’s Somali region in response to what it perceived to be the EPRDF’s failure to respect regional autonomy, and to consider demands for self-determination. In 2007, the ONLF scaled up armed attacks against government targets and oil exploration sites, triggering a harsh crackdown by the government. As with the government’s counterinsurgency response to the OLF, the Ethiopian security forces have routinely committed abuses against individuals of Somali ethnicity, including arbitrary detentions, torture, and extrajudicial killings,
based on their ethnicity or perceived support for the ONLF.”

“Internet usage in Ethiopia is still in its infancy with less than 1.5 percent of Ethiopians connected to the Internet and fewer than 27,000 broadband subscribers countrywide. By contrast, neighboring Kenya has close to 40 percent access.The majority of Internet users are located in Addis Ababa. According to the ITU, Ethiopia has some of the most expensive broadband in the world. Given these costs, Ethiopians usually access the Internet through the growing number of cybercafés or from their mobile phones.Internet has been available to mobile phone subscribers since 2009.Increasingly available in many of the more expensive hotels and cafes. Connectivity speeds countrywide are quite low, and are prone to frequent outages.”

“State-owned Ethio Telecom is the only telecommunications service provider in Ethiopia. It controls access to the phone network and to the Internet and all phone and Internet traffic must use Ethio Telecom infrastructure. There is no other service provider available in Ethiopia. Ethio Telecom therefore controls access to the Internet backbone that connects Ethiopia to the international Internet. In addition, Internet cafés must apply for a license and purchase service from Ethio Telecom to operate.”

“As Internet access increases, some governments are adopting or compelling use of technologies like “deep packet inspection” (DPI). Deep packet inspection enables the examination of the content of communications (an email or a website) as it is transmitted over an Internet network. Once examined, the communications can be then copied, analyzed, blocked, or even altered. DPI equipment allows Internet service providers—and by extension, governments—to monitor and analyze Internet communications of potentially millions of users in real time. While DPI does have some commercial applications, DPI is also a powerful tool for Internet filtering and blocking and can enable highly intrusive surveillance. Finally, some governments have begun using intrusion software to infiltrate an individual’s computer or mobile phone. Also known as spyware or malware, such software can allow a government to capture passwords (and other text typed into the device), copy or delete files, and even turn on the microphone or camera of the device to eavesdrop. Such software is often unwittingly downloaded when an individual opens a malicious link or file disguised as a legitimate item of interest to the target.”

“The vast majority of the cases documented by Human Rights Watch involving access to phone recordings involved Oromo defendants organizing Oromos in cultural associations, student associations, and trade unions. No credible evidence was presented that would appear to justify their arrest and detention or the accessing of their private phone records. These interrogations took place not only in Addis Ababa, but in numerous police stations and detention centers throughout Oromia and elsewhere in Ethiopia. As described in other publications, the government has gone to great lengths to prevent Oromos and other ethnicities from organizing groups and associations. While the increasing usefulness of the mobile phone to mobilize large groups of people quickly provides opportunities for young people, in particular, to form their own networks, Ethiopia’s monopoly and control over this technology provides Ethiopia with another tool to suppress the formation of these organizations and restrict freedoms of association and peaceful assembly.”

“Ethiopia was the first sub-Saharan African country to begin blocking Internet sites. The first reports of blocked websites appeared in May 2006 when opposition blogs were unavailable, and blocking has become more regular and pervasive ever since. Human Rights Watch and the University of Toronto’s Citizen Lab conducted testing in-country in July and August of 2013 to assess the availability of 171 different URLs that had a higher likelihood of being blocked, based on past testing, on the Ethio Telecom network. A total of 19 tests were run over seven days to ensure reliability of results.”

Read further @

“They Know Everything We Do”

Telecom and Internet Surveillance in Ethiopia

http://www.hrw.org/reports/2014/03/25/they-know-everything-we-do-0

http://thefrontierpost.com/article/84793/Ethiopia-uses-foreign-kit-to-spy-on-opponents-HRW/

 

 

 

Copyright © OromianEconomist 2014 & Oromia Quarterly 1997-2014, all rights are reserved. Disclaimer.

 

Tribute to the Legendary Oromo artist Almaz Tafarraa (1957- 2014) March 24, 2014

Posted by OromianEconomist in African Beat, African Music, Artist Almaz Tafarraa, Oromia, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Media Network, Oromo Music, Oromo Nation, Oromo Social System, Oromummaa, State of Oromia, The Oromo Library, Uncategorized.
Tags: , , , , , , , , , , , ,
add a comment

???????????

 

 

Artist Almaz Tafarra: the founding member of Afran Qalloo Band: Miseensa Baandi Afran Qalloo jalqabaa

Arstist Almaz Tafarra, the founding member  of the Afran Qalloo died on  22nd March 2014 at Police Referral Hospital in Finfinnee. Tafara began singing in Afaan Oromo in early 1970s.  Artist Almaz Tafarra  was born in 1957 in Oromia,Western Hararghe, Doba district.

In outstanding and successful career that extended across nearly four decades,  artist Almaz Tafara recorded and released a total of ten albums. Her lyrical message usually concentrates  on her own  and collective socio-political issues in Oromia. Tafara released her first solo album in 1983. During her career, Tafara has collaborated and worked with pioneering Oromo artists including Ali Shabo, Kadir Said, Adam Harun, Musa Turki,  Worku Bikila and the  late poet and singer Abdi Mohamed Qophe.  Tafara deeply loved her culture and sang  in Afaan Oromo. She released her tenth and final album in 2005.

(Oromedia, 23 Bitootessa 2014) Dhukkuba kaansarii dhiigaan dhukkubsattee yaalamaa kan turte, Artisti Almaaz Tafarraa Bitootess 22, 2014 addunyaa kana irraa du’aan boqochuun ishee beekame.
Bara jireenya ishii aartii fi Afaan Oromoo guddisuu irratti gahee guddaa kan gumaachaa turte artisti Alamaaz Tafarraa, addunyaa kana irraa kan dabarte hospitaala Poolisii Finfinnee keessatti otuu wal’aanamaa jirtu ta’uu oduun nu gahe addeesse jira.
Akka odeeffannoo argannetti, sirni awwaalchi ishe Duilbata- Bitootessa 23, 2014 waaree booda saatii 4:00 irrati magaalaa Harar keessatti akka ta’u beekameera.
Bara 1957 Oromiyaa Bahaa, Harargee Lixaa, Aanaa Doobbaatti kan dhalatte Artisti Almaaz Tafarraa, sirba ishii duraa bara 1983 kaasettaan baafte. Yeroo sanaa eegalees haga dhukkubsattee waltajjii irraa haftetti kaassettoota sirbaa sagal baaftee ummataaf gumaachitee jirti.
Akka seenaa artistoota Oromoo keessaa hubatamutti, artisti Almaaz Tafarraa miseensa baandii Afran Qalloo turte. Sirboota sirbaa turteenis ummta Oromoo biraa jaalalaa fi kabajaa guddaa yeroo argattu, humnoota guddinaa fi dagaagina aadaa fi eenyummaa Oromoo jibbaniin immoo hedduu dararamaa fi miidhamaa akka turte seenaan ishii kan ragaa bahuudha.
Bara 2014 keessa hedduu waan dhukkubsatteef mana yaalaatti deddeebi’aa kan turte, Artisti Alamaaz, deeggarsa ummataan wal’aansa adda addaa Harar irraa gara Finfinneetti deddeebitee fudhachaa akka turte beekameera.
Sirbooti Artisti Almaaz Tafarraa kan yeroo fi barri ittii hin darbinee fi kan dhalootaa dhalootatti barayyuu yaadatamuu dha.
Akka qormaata Oromediaatti, Artisti Almaaz Tafarraa hojii boonsaa aartii Oromoo keessatti gara waggoota 40f dalagneen dhaloota dhalootatti kan yaadatamuudha.
Kan malees, hojii boonsaa yeroo hamtuu fi sodaachisaa keessa ifatti baatee dalagdeen galmee sabboontotaa fi gootota Oromoo Oromummaa jiraachisan keessatti kan ramadamtuudha.
Kanaan dura oduu karaa Oromedia darbee tureen, sabboontoti Oromoo biyya Jarmanii, biyya Ameerikaa fi Sa’udi Arabiyaa qunnamtii karaa Oromedia argataniin gargaarsa maallaqaatiin birmatanii akka wal’aansa gahaa argattu godhan iyyuu, Artisti Almaaz Tafarraa dhukkubicha irra hafuu hin dandenye.
Akka Artisti Alamaaz Tafarraa akka fayyituu fi dhintu kanneen dhuunfaanis ta’ee gamtaan gumaachitan maraaf seenaan isin yaadata jechaa, Rabbi Isin haa jajjabeeysu jenna.
Gareen Oromedia du’aan adunyaa kana irraa boqochuu artistii fi qabsooftu Almaaz Tafarraatin gadda nuuti dhagahamee ibsaa, lubbuun isaanii Waaqin akka qananiisuuf yeroo kadhannu, firootaa fi hiriyyoota ishii akkasums mararfatootta ishiif jajjabin isinif haa kennu jenna.
Seenaa Artist Almaaz Tafarraa
Bara 1957 Aanaa Doobbaatti keessatti dhalatte.
Bara 1973 Hawwisoo poolisii Harar seente.
Bra 1983 kaassetta duraa baafte.
Bitootessa 22, 2014 addunyaa kana irraa boqotte.

http://oromedia.net/…/artisti-almaaz-tafarraa-boqotte…/ http://oromedia.net/…/artisti-almaaz-tafarraa-boqotte…/

http://www.oromiamedia.org/2014/03/breaking-news-artist-almaz-tefera-passed-away/

http://gadaa.com/oduu/24997/2014/03/23/artisti-almaaz-tafarraa-boqotte-1957-2014-artist-almaz-tefera-passes-away/#.Uy5h15LZj1E.facebook

http://www.opride.com/oromsis/news/horn-of-africa/3738-beloved-oromo-singer-almaza-tafara-dies

Ethiopia: Silence, Pain, Lies and Abductions March 20, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa, Africa Rising, African Poor, Colonizing Structure, Dictatorship, Ethnic Cleansing, Finfinnee, Free development vs authoritarian model, Human Rights, Human Traffickings, Janjaweed Style Liyu Police of Ethiopia, Kambata, Land and Water Grabs in Oromia, Nubia, Ogaden, Omo, Omo Valley, Oromia, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Nation, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Self determination, Sidama, Slavery, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Theory of Development, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , ,
add a comment

O

https://www.youtube.com/watch?v=-c592hhWlc8

‘This is a regime whose character has the potential to confuse even Jeane J. Kirkpatrick, former Reagan foreign policy advisor, who made a distinction between “authoritarian” and “totalitarian” regimes. In her essay “Dictatorship and Double Standards,” she describes authoritarian dictators as “pragmatic rulers who care about their power and wealth and are indifferent toward ideological issues, even if they pay lip service to some big cause”; while, in contrast, totalitarian leaders are “selfless fanatics who believe in their ideology and are ready to put everything at stake for their ideals”.’

Martin Plaut's avatarMartin Plaut

This assessment of the reaction to the article I published on this blog: “Silence and Pain,”  is interesting for its exploration of the relationship between the Ethiopian government and the media, even though it overestimates any influence I may have.

Martin

Source: Muktar M. Omer

Ethiopia: Silence, Pain, Lies and Abductions

March 16, 2014

By Muktar M. Omer

Template denials

The Ethiopian Government, through its foreign ministry,  responded to Martin Plaut’s article “Silence and Pain: Ethiopia’s human rights record in the Ogaden” with the usual feigned shock and template denial that has long characterized the regime’s political personality. It is the established behavior of aggressive and autocratic regimes to discount well-founded reports of human right violations as propaganda constructs of the ‘enemy’. The response from the Foreign Ministry was thus nothing more than a well memorized and rehearsed Ethiopian way of disregarding documented depravities committed by the regime. As usual…

View original post 2,632 more words

Africa’s youth and the self-seeking repressive elites March 15, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Beat, African Poor, Agriculture, Aid to Africa, Ancient African Direct Democracy, Colonizing Structure, Comparative Advantage, Corruption, Development, Dictatorship, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Facebook and Africa, Finfinnee, Food Production, Human Rights, International Economics, International Trade, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Nubia, Ogaden, OMN, Omo, Omo Valley, Opportunity Cost, Oromia, Oromia Support Group, Oromiyaa, Oromo, Oromo Culture, Oromo Identity, Oromo Media Network, Oromo Nation, Oromo Social System, Oromummaa, Poverty, Saudi Arabia, Self determination, Slavery, South Sudan, Specialization, State of Oromia, The Tyranny of Ethiopia, Tweets and Africa, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , ,
add a comment

Oijoolleeoromo

Africa’s youth will protest to remove self-seeking and repressive elites

 

“Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone. ….Short-term greed is, once again, depriving the African populations of the right to share in the continent’s immense riches. No-one can predict the future, but what can be said with certainty is that the possibility of a sustainable long-term and fair development that is currently at hand in Africa is being put at risk. The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest. In the near future, this will change the political climate, not least in urban areas. Utilising the internet and their mobile phones, Africa’s youth and forgotten people will mobilise and act together to remove self-seeking and repressive elites. But the situation is not hopeless, on the contrary. Civil society is growing stronger in many places in Africa. The internet makes it possible for people to access and disseminate information in an unprecedented way. However, I get really disappointed when I hear all the ingenuous talk about the possibilities to invest and make quick profits in the ‘New Africa’. What is in reality new in the ‘New Africa’? Today, a worker in a Chinese-owned factory in Ethiopia earns one-tenth of the wage of an employee in China. Unless African governments and investors act more responsibly and ensure long-term sustainable construction for people and the environment ‒ which is currently not the case ‒ we must all ask ourselves if we should not use the consumer power we all possess to exert pressure. There are no excuses for letting African populations and their environment once again pay for the global demand for its raw materials and cheap consumer goods.”  – Marika Griehsel, journalist, film-maker and lecturer

“Thousands of people are demonstrating on the streets to protest against low salaries, the highcost of living and an insufficient state safety net. A reaction to austerity measures in Greece? Or a follow-up to the Arab Spring? No, these are protests for greater equality in Sub-Saharan Africa, most recently in Burkina Faso. The widening gap between rich and poor is as troubling in Africa as in the rest of the world. In fact, many Africans believe that inequalities are becoming more marked: A tiny minority is getting richer while the lines of poor people grow out the door. The contrast is all the more striking in Africa since the poverty level has been at a consistently high level for decades, despite the continent’s significant average GDP growth. Some take a plane to get treated for hay fever, while others are pushing up daisies because they can’t afford basic malaria treatment.”

– Global Voices: http://globalvoicesonline.org/2014/03/11/reducing-the-gap-between-africas-rich-and-poor/

 

 

It is now evident that the African ‘lion economies’ have hardly even begun the economic and democratic transformation that is absolutely necessary for the future of the continent.

The largest movement ever in Africa of people from rural to urban areas is now taking place. Lagos, Nigeria, and Nairobi, Kenya, are among the world’s fastest growing cities.

The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest.

Soon, this will change the political climate, not least in urban areas. Utilising the internet and their phones, Africa’s youth and forgotten people will mobilise to remove self-seeking and repressive elites.

This piece was written in Namibia, where I was leading a tour around one of Africa’s more stable nations. There are several signs confirming the World Bank’s reclassification of Namibia as a middle-income country, which in turn means that many aid donors, including Sweden, have ended their bilateral cooperation.

I see newly constructed, subsidised single-family homes accessible for low-income families. I drive on good roads and meet many tourists, although this is off-season. I hear about a growing mining sector, new discoveries of natural gas and oil deposits. I read about irregularities committed by people in power, in a reasonably free press whose editors are not thrown into jail. There is free primary level schooling and almost free health care.

Most people I talk to are optimistic. A better future for a majority of Namibians is being envisaged. This is in all probability the result of the country having a small population ‒ just above 2 million ‒ and a functioning infrastructure despite its large area.

In Namibia, economic growth can hopefully be matched by implementing policies for long-term, sustainable social and economic development that will benefit more than the élite.

But Namibia is an exception. Because it is now evident that the African ‘lion economies’ have hardly even begun the economic and democratic transformation that is absolutely necessary for the future of the continent.

Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone.

The International Monetary Fund, IMF, predicts continued high growth rates across Africa with an average of over 6 per cent in 2014. That is of course good news for the continent. Perhaps the best, from a macroeconomic viewpoint, since the 1960s, when many of the former colonies became independent. This growth is mainly driven by the raw material needs of China, India and Brazil.

Meanwhile, the largest movement ever in Africa of people from rural to urban areas is now taking place. Lagos, Nigeria, and Nairobi, Kenya, are among the world’s fastest growing cities. But, in contrast with China, where the migrants from the rural areas get employment in the manufacturing industry, the urban migrants in Africa end up in the growing slums of the big cities.

In a few places, notably in Ethiopia, manufacturing is beginning to take off. But the wages in the Chinese-owned factories are even lower than in China, while the corporations pay minimal taxes to the Ethiopian state.

Short-term greed is, once again, depriving the African populations of the right to share in the continent’s immense riches. No-one can predict the future, but what can be said with certainty is that the possibility of a sustainable long-term and fair development that is currently at hand in Africa is being put at risk.

The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest. In the near future, this will change the political climate, not least in urban areas. Utilising the internet and their mobile phones, Africa’s youth and forgotten people will mobilise and act together to remove self-seeking and repressive elites.

But the situation is not hopeless, on the contrary. Civil society is growing stronger in many places in Africa. The internet makes it possible for people to access and disseminate information in an unprecedented way. However, I get really disappointed when I hear all the ingenuous talk about the possibilities to invest and make quick profits in the ‘New Africa’.

What is in reality new in the ‘New Africa’?

Today, a worker in a Chinese-owned factory in Ethiopia earns one-tenth of the wage of an employee in China. Unless African governments and investors act more responsibly and ensure long-term sustainable construction for people and the environment ‒ which is currently not the case ‒ we must all ask ourselves if we should not use the consumer power we all possess to exert pressure.

There are no excuses for letting African populations and their environment once again pay for the global demand for its raw materials and cheap consumer goods.
Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone.

http://naiforum.org/2014/03/africas-youth-will-protest/

The World Bank paints an optimistic picture of African potential, but warns against persistently high inequalities:

Economic growth in Sub-Saharan Africa (SSA) remains strong with growth forecasted to be 4.9% in 2013. Almost a third of countries in the region are growing at 6% and more, and African countries are now routinely among the fastest-growing countries in the world […] [however the report] notes that poverty and inequality remain “unacceptably high and the pace of reduction unacceptably slow.” Almost one out of every two Africans lives in extreme poverty today.

Revenue inequality in African towns via French documentation - Public domainhttp://globalvoicesonline.org/2014/03/11/reducing-the-gap-between-africas-rich-and-poor/

Africa: Legacy of Pre-colonial Empires and Colonialism March 13, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Afaan Publication, Africa, Africa Rising, African Beat, African Poor, Agriculture, Aid to Africa, Ancient African Direct Democracy, Colonizing Structure, Comparative Advantage, Corruption, Culture, Development, Dhaqaba Ebba, Dictatorship, Domestic Workers, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Finfinnee, Haacaaluu Hundeessaa, Hadiya, Hadiya and the Omo Valley, Haile Fida, Human Rights, Human Traffickings, Humanity and Social Civilization, ICC, Janjaweed Style Liyu Police of Ethiopia, Kemetic Ancient African Culture, Knowledge and the Colonizing Structure., Land and Water Grabs in Oromia, Language and Development, Nubia, Ogaden, OMN, Omo, Omo Valley, Oromia, Oromia Support Group, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromo Social System, Oromo Sport, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Poverty, Self determination, Sidama, Sirna Gadaa, South Sudan, Specialization, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Oldest Living Person Known to Mankind, The Tyranny of Ethiopia, Tweets and Africa, Tyranny, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

O

‘Our knowledge of the nature of identity relations in pre-colonial Africa is less than complete. However, there is little doubt that many parts of the continent were torn apart by various wars, during that era. Many of the pre-colonial wars revolved around state formation, empire building, slave raids, and control over resources and trade routs. The slave raiding and looting empires and kingdoms, including those of the 19th century, left behind complex scars in inter-identity relations. It is beyond the scope of this paper to discuss in detail the nature of pre-colonial empires in Africa. The examples of the Abyssinian Empire and the Mahdiyya state in Sudan provide a glimpse of the impacts of pre-colonial empires on the prevailing problems in inter-identity relations. The Abyssinian Empire, for example, is credited for creating the modern Ethiopian state during the second half of the 19th century and defending it from European colonialism. However, it also left behind a deeply divided country where the populations in the newly incorporated southern parts of the country were ravaged by slave raids and lootings and, in many cases, reduced into landless tenants, who tilled the land for northern landlords (Pankhurst, 1968). The Empire also established a hierarchy of cultures where the non-Abyssinian cultures in the newly incorporated territories were placed in a subordinate position. There are claims, for instance, that it was not permissible to publish, preach, teach or broadcast in Oromiya [Afaan Oromo] (language of the Oromo people) in Ethiopia until the end of the reign of Emperor Haile Selassie (Baxter, 1978, 228). It requires a great deal of sensitivity to teach Ethiopian history in the country’s schools, since the empire-builders of the 19th century are heroes to some identities while they are viewed as villains who brought destruction and oppression by others. Similarly, Sudan’s Mahdiyya state, which professed Arab identity and was supported by slave raiding communities, left behind complex scars in inter-identity relations, which still plague the country (Francis Deng, 2010).’ pp 10-12

Diversity Management in Africa: Findings from the African Peer Review Mechanism
and a Framework for Analysis and Policy-Making , 2011.

http://www.uneca.org/sites/default/files/publications/3-diversity-management.pdf

Click to access 3-diversity-management.pdf

Related articles:

No Oromo has constitutional or legal protection from the cruelty of the TPLF/EPRDF regime.
A country is not about its leaders but of its people. It goes without saying that the people are the symbolic mirror of their nation. That is exactly why foreigners particularly the development partners assess and evaluate a nation through its people. In other words, a happy people are citizen of not only a peaceful and happy nation but one which accepts the principles of democracy, rule of law and human and people’s right. On the contrast, heartbroken, timid and unhappy people are subjects of dictatorial, callous and brutal regimes. Such people are robbed of their humanity and identity through systematic harassment, intimidation, unlawful detention, extra judicial killing and disappearances by the leaders who transformed themselves into creators of human life or lords. The largest oromo nation in Ethiopia through the 22years of TPLF/EPRDF repressive leadership has turned into a nation sobbing in the dark. One does not need to be a rocket scientist to figure this out. All it takes is a closer look at any Oromos in the face. The story is the same on all the faces: fear, uncertainty, and an unquenchable thirst for freedom. The disturbing melody of the sobs in the dark echo the rhythmic desire to break free from TPLF dictatorial shackles.
The Horn African region of the Ethiopia is home to just 90 million people, it is also home to one of the world’s most ruthless, and eccentric, tyrannical regime .TPLF/EPRDF is ruling the nation particularly the Oromos with an iron fist for the past two decades and yet moving on. Today dissents in Oromia are frequently harassed, arrested, tortured, murdered and put through sham trials, while the people are kept in a constant state of terror through tight media control, as repeatedly reported by several human rights groups. It has been long time since the Woyane government bans most foreign journalists and human rights organizations and NGOs from operating in the country for the aim of hiding its brutal governance from the world. While the people in Ethiopia are being in terrorized by TPLF gangs, the western powers are yet looking at the country as a very strategic place to fight the so called terrorism in horn African region. But In today’s Ethiopia; as an Oromo, No one can speak out against the dictatorship in that country. You can be killed. You can be arrested. You can be kept in prison for a long time. Or you can disappear in thin air. Nobody will help. Intimidations, looting Oromo resources and evicting Oromos from their farm lands have become the order of the day everywhere across Oromia.
No Oromo has constitutional or legal protection from the killing machinery of the TPLF securities. The recent murdering of Tesfahun Chemeda in kallitti prison is a case book of the current Circumstance.
The So called EPRDF constitution, as all Ethiopian constitutions had always been under the previous Ethiopian regimes, is prepared not to give legal protections to the Oromo people, but to be used against the Oromo people. Prisons in the Ethiopia have become the last home to Oromo nationalists, human right activists or political opponent of the regime. Yet the international community is either not interested or have ignored the numerous Human Right abuses in Ethiopia simply because, they think there is stability in the country. Is there no stability in North Korea? I don’t understand why the international community playing double standard with dining and wining with Ethiopian brutal dictators while trying to internationally isolate other dictators. For crying out loud, all dictators are dangerous to humanity and shaking their hands is even taboo much more doing business with them.
Without the support of the USA and EU, major pillars of the regime would have collapsed. Because one reason why TPLF is sustaining in power is through the budgetary support and development funding of the EU, the United States and offered diplomatic validation by the corrupted African Union. Foremost, the US and EU as the largest partners are responsible for funding the regime’s sustainability and its senseless brutality against ordinary citizens. They would have the capacity to disrupt the economic might of this regime without negatively impacting ordinary citizens, and their failure to do so is directly responsible for the loss of many innocent lives, the torture of many and other grievous human rights abuses. Helping dictators while they butcher our people is what I cannot understand. What I want to notify here is, on the way of struggling for freedom it is very essential to call on the western powers to stop the support they are rendering to dictators in the name of fighting the so called terrorism in Horn Africa, otherwise it will remain an obstacle for the struggle.
Holding elections alone does not make a country democratic. Where there is no an independent media, an independent judiciary (for the rule of law), an independent central bank, an independent electoral commission (for a free and fair vote); neutral and professional security forces; and an autonomous (not a rubber stamp) parliament, no one should expect that the pseudo election will remove TPLF from power. The so-called “Ethiopian constitution” is a façade that is not worth the paper which it is written on. It does not impose the rule of law; and does not effectively limit governmental power. No form of dissent is tolerated in the country.
As my understanding and as we have observed for more than two decades, it is unthinkable to remove TPLF regime without a military struggle or without popular Uprisings. They are staying, staying, and staying in power – 10, 20, 22 and may be 30 or 40 years. They have developed the mentality of staying on power as their own family and ethnic property. So that they are grooming their clans, their wives, sons, cats, dogs and even goats to succeed them. They are simply the worst mafia regime and the most politically intolerant in the Africa. It is impossible to remove them electorally because we have been witnessing that the electoral system is fundamentally flawed and indomitably skewed in favor them. Every gesture and every words coming from TPLF gangs in the last several years have confirmed that to remove them by election is nothing but like to dream in daylight.
The late dictator “Meles Zenawi” had once said that TPLF “shall rule for a thousand years”, asserting that elections SHALL NOT remove his government. He also said: “the group who want the power must go the forest and fight to achieve power”. Therefore, taking part in Pseudo election will have no impact on reducing the pain of the oppressed people. Evidently, the opposition and civil societies have been rendered severely impotent, as any form of dissent attracts the ultimate penalty in Ethiopia. Furthermore, we are watching that this regime is intensifying its repression of democracy each day, and ruling strictly through the instrument of paralyzing fear and the practice of brutality against ordinary citizens.
As we are learning from history, Dictators are not in a business of allowing election that could remove them from their thrones. The only way to remove this TPLF dictatorship is through a military force, popular uprising, or a rebel insurgency: Egypt (2011), Ivory Coast (2011), Tunisia (2011), Libya (2011), Rwanda (1994), Somalia (1991), Liberia (1999), etc. A high time to fire up resistance to the TPLF killings and resource plundering in Oromia, is now. To overthrow this brutal TPLF dictatorship and to end the 22 years of our pain, it is a must to begin the resistance with a nationwide show of defiance including distributing postures of resistance against their brutality across Oromia and the country. Once a national campaign of defiance begins, it will be easy to see how the TPLF regime will crumble like a sand castle. Besides, we the Oromo Diaspora need to work on strengthening the struggle by any means we can. It is the responsibility of the Diaspora to advance the Oromo cause, and at the same time to determine how our efforts can be aided by the international community. As well, it is a time for every freedom thirsty Oromo to take part in supporting our organization Oromo liberation Front by any means we can.
These days, TPLF regime is standing on one foot and removing it is easier than it appears. Let all oppressed nations organize for the final push to liberty. The biggest fear of Woyane regime is people being organized and armed with weapons of unity, knowledge, courage, vigilance, and justice. What is needed is a unified, dedicated struggle for justice and sincerity. Oromo’s are tired of the dying, the arrests, the detentions, the torture, the brutality and the forced disappearances. This should come to an end! DEATH FOR TPLF LEADERES ,.long live FOR OROMIYA
_____________________________________
The author, ROBA PAWELOS, can be reached by bora1273@yahoo.com
http://oromiatimes.org/2014/03/13/no-oromo-has-constitutional-or-legal-protection-from-the-cruelty-of-the-tplfeprdf-regime-roba-pawelos/
‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”. Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.
If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population. Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.
Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.’…………………………………………………

A number of African governments accused of human rights abuses have turned to public relations companies to salvage the image of their countries.

The BBC’s Focus on Africa magazine asked two experts whether “reputation management” is mostly a cover-up for bad governance.

NO: Thor Halvorssen is president of the New York-based Human Rights Foundation and founder of the Oslo Freedom Forum.

Thor Halvorssen has published extensively on the subject of lobbying
For Public Relations (PR) companies and their government clients, “reputation management” can be a euphemism of the worst sort. In many cases across Africa, it often means whitewashing the human rights violations of despotic regimes with fluff journalism and, just as easily, serving as personal PR agents for rulers and their corrupt family members.

But they also help governments drown out criticism, often branding dissidents, democratic opponents and critics as criminals, terrorists or extremists.

Today, with the preponderance of social media, anyone with an opinion, a smart phone and a Facebook account can present their views to an audience potentially as large as any major political campaign can attract.

This has raised citizen journalism to a level of influence unknown previously. Yet, this communication revolution has also resulted in despotic governments smearing not just human rights advocates, but individuals with blogs as well as Twitter, YouTube and Facebook accounts. This undermines the power and integrity of social media.

And as PR firms help regimes “astroturf” with fake social media accounts, they do more damage than just muddling legitimate criticism with false comments and tweets linking back to positive content – they also make the general public sceptical about social media.

It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations. But PR professionals who spin for them should be exposed as amoral.

It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations”

For instance, Qorvis Communications, a PR and lobbying firm in the United States, represents Equatorial Guinea – among other allegedly repressive governments – for a reported $55,000 a month. The firm is said to have amassed more than $100 million by helping their clients with “reputation management”.

By burying opposing public opinions or spinning false, positive stories of stability and economic growth on behalf of President Teodoro Obiang Nguema’s brutal regime, the firm is seriously hampering the progress of human rights in the country.

In response, Qorvis says that customers with troublesome human rights records are a very small part of its client base, and that these governments are using Qorvis as a means to be heard in the “court of public opinion”.

Washington Media Group, another American PR firm, was hired in 2010 by the Tunisian government. The autocracy was subsequently described in various media outlets as a “stable democracy” and a “peaceful, Islamic country with a terrific story to share with the world”. Only after the regime’s snipers began picking off protesters did Washington Media Group end its $420,000 contract.

‘Limited engagement’
When a PR firm spins a dictator’s story, it does not just present a different viewpoint, as the firm might want you to believe; rather, it undermines the resources from which people can draw opinions. If a website or magazine commends the government, how is an average citizen to know for certain if the information is accurate or true?

President Teodoro Obiang Nguema
Teodoro Obiang Nguema is accused of leading a brutal regime in Equatorial Guinea
Many firms that operate, or have done, on behalf of kleptocracies in Africa are based not only in the US but also in the United Kingdom. They include Bell Pottinger (Hosni Mubarak’s Egypt), Brown Lloyd James (Muammar Gaddafi’s Libya) and Hill & Knowlton (Yoweri Museveni’s Uganda).

There are likely many more that continue to do this work under the cover of corporate secrecy. When firms get caught or criticised for their activities many say it is “limited engagement” for only a few months or that the task only involved “tourism” or “economic progress”.

If, for instance, a firm served the questionable government in the Democratic Republic of the Congo they would probably insist they are “consultants” helping to create “economic opportunity” and, no doubt, providing a “guiding hand” to the current president as he improves the lot of the Congolese poor.

Yet the spin doctors most probably ignore the fact that President Joseph Kabila’s security forces killed Floribert Chebeya, arguably the DR Congo’s leading human rights defender, and likely “disappeared” his driver (he is still missing). Only after an international uproar were the policemen directly responsible for the killing brought to justice.

Meanwhile, political opponents routinely disappear, journalists are arrested for criticising the government and any comprehensive human rights report contains appalling anecdotes and painful analysis about a country with little judicial independence and respect for the rule of law.

PR agents do not create “economic opportunities” – they alter reality so that certain deals and foreign aid can flow faster and in larger quantities – all the while being rewarded handsomely.

‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”.

Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.

If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population.

Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.

Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.

http://www.bbc.co.uk/news/world-africa-15109351

Copyright © OromianEconomist 2014 & Oromia Quarterly 1997-2014, all rights are reserved. Disclaimer.

The Universal Declaration of Human Rights March 13, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa, Development, Ethnic Cleansing, Human Rights, Human Traffickings, Humanity and Social Civilization, ICC, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Nubia, Ogaden, Omo, Oromia, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Culture, Oromo Nation, Oromo Social System, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Self determination, Sidama, Slavery, State of Oromia, The Tyranny of Ethiopia, Tweets and Africa, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , ,
add a comment

O

The Universal Declaration of Human Rights: What is it? Who uses it? Why was it created?

The Universal Declaration of Human Rights, which was adopted by the UN General Assembly on 10 December 1948, was the result of the experience of the Second World War. With the end of that war, and the creation of the United Nations, the international community vowed never again to allow atrocities like those of that conflict happen again. World leaders decided to complement the UN Charter with a road map to guarantee the rights of every individual everywhere.(http://www.un.org/en/documents/udhr/history.shtml)

http://www.un.org/en/documents/udhr/index.shtml

http://oneworldrights.wordpress.com/2014/02/26/udhr-article-2/

Tweets Ranking Africa: Who tweets most? Who is not? March 12, 2014

Posted by OromianEconomist in Accra, Africa, Africa Rising, African Beat, African Poor, Development, Facebook and Africa, Human Rights, Nairobi, Nelson Mandela, Oromo, South Africa, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Oromo Library, The Tyranny of Ethiopia, Tweets and Africa, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , ,
add a comment

???????????iol scitech dec 11 twitterEmbedded image permalink
Africa’s largest and second-largest economies, South Africa and Egypt, are Africa’s two most active Twitter countries. Accra, Cairo, Johannesburg and Nairobi  are the tweets capitals of Africa. With 344,215 geo-located tweets, Johannesburg is the most active city in Africa. 

According to the United Nations International Telecommunication Union (ITU) latest report on  information and communications technology in Ethiopia, the country  is among the least developed and most expensive in the world. The report placed Ethiopia 151st in ICT development, out of 157 countries, and 152nd out 169 countries in the price of fixed broadband connection. After a decade, in 2012, the internet penetration rate in Ethiopia was a mere 1.1 percent, or 960,331 users and out of this 902,440 are Facebook users. Neighboring Kenya, however, reached a 41 percent penetration rate, with 16.2 million users.   As part of its active engagement in curtailing free media, the Ethiopian state  is known  in making citizen’s  use of  micro social networkings  illegal  and blocks internet connections and sites to public.

Embedded image permalink

In a follow up to its 2012 study, the London- and Nairobi-based public relations and strategic communications agency Portland analysed geo-located tweets originating from Africa during the final three months of 2013. The second How Africa Tweets study dives deeper into Twitter use on the continent, looking at which cities are the most active, what languages are being used the most and what issues are driving the conversation online.

How Africa Tweets found that, during the final three months of 2013:

Johannesburg is the most active city in Africa, with 344,215 geo-located tweets, followed by Ekurhuleni (264,172) and Cairo (227,509). Durban (163,019) and Alexandria (159,534) make up the remainder of the top five most active cities
Nairobi is the most active city in East Africa and the sixth most active on the continent, with 123,078 geo-located tweets
Accra is the most active city in West Africa and the eight most active on the continent, with 78,575 geo-located tweets
English, French and Arabic are the most common languages on Twitter in Africa, accounting for 75.5% of the total tweets analysed. Zulu, Swahili, Afrikaans, Xhosa and Portuguese are the next most commonly tweeted languages in Africa
Tuesdays and Fridays are the most active tweeting days. Twitter activity rises steadily through the afternoon and evening, with peak volumes around 9pm
The day of Nelson Mandela’s death – 5 December – saw the highest volume of geo-located tweets in Africa
Brands in Africa are becoming increasingly prevalent on Twitter.
Portland tracked major hashtag activity from top brands such as Samsung (#SamsungLove), Adidas (#Adidas) and Magnum ice cream (#MagnumAuction)

Football is the most-discussed topic on Twitter in Africa. Football was discussed more than any other topic, including the death of Nelson Mandela. The most mentioned football team was Johannesburg’s Orlando Pirates (#BlackisBack, #PrayForOrlandoPirates, #OperationFillOrlandoStadium)
Politically-related hashtags were less common than those around other issues, with only four particularly active political hashtags tracked during the time period. This included #KenyaAt50 – celebration of Kenya’s independence – and the competing #SickAt50
Allan Kamau, Head of Portland Nairobi, says: “The African Twittersphere is changing rapidly and transforming the way that Africa communicates with itself and the rest of the world. Our latest research reveals a significantly more sophisticated landscape than we saw just two years ago. This is opening up new opportunities and challenges for companies, campaigning organisations and governments across Africa.”

Mark Flanagan, Head of Digital for Portland, says: “As well as adding diversity of perspective on political and social issues, Africa’s Twitter users are also contributing linguistic diversity. Twitter is now established on the continent as a source of information and a platform for conversation.”http://allafrica.com/stories/201403120080.html

http://www.iol.co.za/scitech/technology/internet/which-african-city-sends-most-tweets-1.1659947#.UyDKotJdXeJ

http://allafrica.com/stories/201312230211.html?viewall=1

 

Copyright © OromianEconomist 2014 & Oromia Quarterly 1997-2014, all rights are reserved. Disclaimer.

The Oromo are the second largest indigenous population in Africa March 11, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Afaan Publication, Africa, African Beat, Ancient African Direct Democracy, Colonizing Structure, Development, Dictatorship, Ethnic Cleansing, Facebook and Africa, Fatuma Roba, Finfinnee, Gadaa System, Haacaaluu Hundeessaa, Human Rights, Human Traffickings, Humanity and Social Civilization, Irreecha, Janjaweed Style Liyu Police of Ethiopia, Kemetic Ancient African Culture, Knowledge and the Colonizing Structure., Language and Development, Nubia, OMN, Oromia, Oromia Support Group, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Media Network, Oromo Music, Oromo Nation, Oromo Social System, Oromo Sport, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Poverty, Qubee Afaan Oromo, Saudi Arabia, Self determination, Sidama, Sirna Gadaa, Slavery, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, The Oldest Living Person Known to Mankind, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, The Tyranny of Ethiopia, Theory of Development, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , , , ,
1 comment so far

Hard roads to freedom: The Oromo fight for recognition in their new home
refugeeweek

 

‘We have to tell people we are the second largest indigenous population in Africa
because nobody knows about us.’O

refugeeweekhttp://ayyaantuu.com/horn-of-africa-news/oromia/hard-roads-to-freedom-the-oromo-fight-for-recognition-in-their-new-home/

 

http://advocacy4oromia.files.wordpress.com/2013/05/oromo-fight-for-recognition-in-their-new-home.pdf

 

The Status of Africa’s Economy and Its Underlying Structural Weakness March 10, 2014

Posted by OromianEconomist in Uncategorized.
Tags: , , , , , , , , , , , , , ,
add a comment

???????????

East Asian countries grew rapidly by replicating, in a much shorter time frame, what today’s advanced countries did following the Industrial Revolution. They turned their farmers into manufacturing workers, diversified their economies, and exported a range of increasingly sophisticated goods.
Little of this process is taking place in Africa. As researchers at the African Center for Economic Transformation in Accra, Ghana, put it, the continent is “growing rapidly, transforming slowly.”
In principle, the region’s potential for labor-intensive industrialization is great. A Chinese shoe manufacturer, for example, pays its Ethiopian workers one-tenth what it pays its workers back home. It can raise Ethiopian workers’ productivity to half or more of Chinese levels through in-house training. The savings in labor costs more than offset other incremental costs of doing business in an African environment, such as poor infrastructure and bureaucratic red tape.
But the aggregate numbers tell a worrying story. Fewer than 10% of African workers find jobs in manufacturing, and among those only a tiny fraction – as low as one-tenth – are employed in modern, formal firms with adequate technology. Distressingly, there has been very little improvement in this regard, despite high growth rates. In fact, Sub-Saharan Africa is less industrialized today than it was in the 1980’s. Private investment in modern industries, especially non-resource tradables, has not increased, and remains too low to sustain structural transformation. The underlying problem is the weakness of these economies’ structural transformation.
As in all developing countries, farmers in Africa are flocking to the cities. And yet, as a recent study from the Groningen Growth and Development Center shows, rural migrants do not end up in modern manufacturing industries, as they did in East Asia, but in services such as retail trade and distribution. Though such services have higher productivity than much of agriculture, they are not technologically dynamic in Africa and have been falling behind the world frontier.
Consider Rwanda, a much-heralded success story where GDP has increased by a whopping 9.6% per year, on average, since 1995 (with per capita incomes rising at an annual rate of 5.2%). Xinshen Diao of the International Food Policy Research Institute has shown that this growth was led by non-tradable services, in particular construction, transport, and hotels and restaurants. The public sector dominates investment, and the bulk of public investment is financed by foreign grants. Foreign aid has caused the real exchange rate to appreciate, compounding the difficulties faced by manufacturing and other tradables.
None of this is to dismiss Rwanda’s progress in reducing poverty, which reflects reforms in health, education, and the general policy environment. Without question, these improvements have raised the country’s potential income. But improved governance and human capital do not necessarily translate into economic dynamism. What Rwanda and other African countries lack are the modern, tradable industries that can turn the potential into reality by acting as the domestic engine of productivity growth.
The African economic landscape’s dominant feature – an informal sector comprising microenterprises, household production, and unofficial activities – is absorbing the growing urban labor force and acting as a social safety net. But the evidence suggests that it cannot provide the missing productive dynamism. Studies show that very few micro enterprises grow beyond informality, just as the bulk of successful established firms do not start out as small, informal enterprises.
Optimists say that the good news about African structural transformation has not yet shown up in macroeconomic data. They may well be right. But if they are wrong, Africa may confront some serious difficulties in the decades ahead.
Half of Sub-Saharan Africa’s population is under 25 years of age. According to the World Bank, each year an additional five million turn 15, “crossing the threshold from childhood to adulthood.” Given the slow pace of positive structural transformation, the Bank projects that over the next decade only one in four African youth will find regular employment as a salaried worker, and that only a small fraction of those will be in the formal sector of modern enterprises.
Two decades of economic expansion in Sub-Saharan Africa have raised a young population’s expectations of good jobs without greatly expanding the capacity to deliver them. These are the conditions that make social protest and political instability likely. Economic planning based on simple extrapolations of recent growth will exacerbate the discrepancy. Instead, African political leaders may have to manage expectations downward, while working to increase the rate of structural transformation and social inclusion. – Dani Rodrik,  Africa’s Structural Transformation Challenge

Read more at http://www.project-syndicate.org/commentary/dani-rodrik-shows-why-sub-saharan-africa-s-impressive-economic-performance-is-not-sustainable#eEBha6QifdDMgWE5.99

Related Article from the Economist:-

EVERY boom has its boosters and detractors. So it is with sub-Saharan Africa’s economic advance in the past 15 years. GDP across the region has risen by an average 5.1% a year. The IMF forecasts further growth of almost 6% this year and next. Optimists say growth now has an unstoppable momentum. But naysayers point out that a similar spurt in the 1960s and early 1970s gave way to two decades of stagnation. How can Africa make sure it does not repeat that dismal pattern?

A version of this question was posed by Yaw Ansu, chief economist of the Africa Centre for Economic Transformation (ACET), an Accra-based think-tank, as he unveiled a detailed report on Africa’s progress and prospects. The answer from Mr Ansu, who worked for 26 years at the World Bank before joining ACET, is that Africa must focus on “economic transformation” or put more simply “growth built on solid grounds”. His study draws on the experience of eight middle-income countries (six from Asia plus Brazil and Chile) that were as poor 30-40 years ago as Africa is now. The lesson is that GDP growth is not enough. For prosperity to last, economies must also become more diverse, export-oriented and constantly upgrade their technology.

This is a familiar wish-list. But unlike many development blueprints, the ACET report is grounded in economic reality. The road out of poverty, it says, must be linked to Africa’s endowment of abundant cheap labour, land and minerals. For instance the way to ensure that oil, gas and metal deposits are a blessing and not a curse, says ACET, is first to be sure to get the best deal for exploiting minerals and then to use the money well. That means countries should invest in geological surveys so they know as much about their mineral deposits as prospectors do. Cutting a back-room deal for a mining concession is to invite a rip-off. So rights should instead be sold by auction. Countries such as Norway and Chile can be tapped for their know-how in collecting mineral revenue and salting it away.

All too often a natural-resource boom works against lasting development. The mining industry uses lots of machinery and creates relatively few jobs. In good times the foreign earnings from mineral sales push up the value of the local currency making it harder for other kinds of exporters to survive. And mineral-rich countries can become too dependent on a few sources of income which can dry up when world prices suddenly change. A lack of diversity in earnings is a big concern for Africa. The ACET report shows that five exports account for 64% of all exports in Africa compared with an average of 44% in the eight middle-income countries used as a benchmark.

A strong message from the ACET report is that Africa needs more factories if it is to keep up its progress. Manufacturing has greater spillovers for the rest of the economy than mining does and gives variety to export income. While there are gulfs between Africa and richer countries in a wide variety of indicators, the lack of manufacturing muscle is one of the largest. Its share of Africa’s GDP was around 9% in 2010 compared with 24% among the eight middle-income countries.

Africa has lots of surplus labour. What it needs are jobs-intensive industries, such as garment-making and component assembly, to soak it up. The growing middle class in Africa should make this an easy sell to multinational firms. A businesses would be “crazy not to consider building a processing plant in Africa just to supply the local market demand,” says one of the executives surveyed by ACET. Indeed there are recent signs of a manufacturing revival in Africa. But the same executive goes on to say “the challenges are too large for us to be comfortable to invest.”  Business folk surveyed by ACET spoke of unhelpful policies, shortages of skills and the small size of markets as particular barriers.

Among the fixes for these ills suggested by ACET are special economic zones (in which some rules are relaxed); training colleges to cater to specific company’s needs, such as the ones run in Kenya and Nigeria by Samsung, an electronics giant; and more effort to cut tariffs within Africa’s regional trading zones. Indeed there is no shortage of advice for Africa’s would-be lions. The lessons from the success of Asia’s tigers are fairly well understood. The tricky part is to implement them.

http://www.economist.com/blogs/baobab/2014/03/development-africa?fsrc=scn/tw_ec/how_to_make_it_last

Ethiopia is one of the poorest countries in the world and has the second largest population in Africa: Poverty means the health system is weak March 9, 2014

Posted by OromianEconomist in Africa, Africa Rising, Climate Change, Colonizing Structure, Comparative Advantage, Corruption, Development, Dictatorship, Domestic Workers, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Human Rights, Land and Water Grabs in Oromia, Oromiyaa, Oromo, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Poverty, The Colonizing Structure & The Development Problems of Oromia, Theory of Development, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , ,
1 comment so far

???????????

“In the early 80′s, Bob Geldof of the band called The Boomtown Rats saw in the news the massive famine engulfing the African country of Ethiopia. He felt guilty because he couldn’t believe that while the Western world was suffering from an abundance of wealth and food, a continent just below them were a people that did not have anything at all. He organized Band Aid, enlisting the help of other stars like Bono, George Michael and Sting, to raise funds for Africa through a song entitled “Do They Know It’s Christmas?” Their counterparts in the United States followed suit, with Michael Jackson and Lionel Richie writing a song called “We are the World.” They then banded together for Live Aid, that added stars like Madonna, Paul McCartney and Elton John in a two-continent concert. Yet, almost three decades after, Africa remains a veritable wasteland. Out of the 20 poorest countries in the world, 17 comes from the continent, including nine out of the top 10. Based on the different countries’ gross domestic product purchasing power parity, here are the 20 poorest countries in the world in 2013.”

http://www.therichest.com/expensive-lifestyle/location/the-20-poorest-countries-in-the-world-in-2013/7/

‘Ethiopia is one of the poorest countries in the world and has the second largest population in Africa. Poverty means the health system is weak, which means:
The average life expectancy is just 59
Out of every 40 women that go in to labour, one dies
Over a third of children are malnourished
90% of Ethiopians have poor health, a low level of education, and inadequate living conditions
Only 200 doctors are trained per year to serve a country with a population of over 80 million.
Ethiopia has suffered periodic droughts and famines, a long civil conflict in the 20th century, and a border war with Eritrea. This brought millions to the brink of starvation in the 1970s and 1980s.’
http://www.healthpovertyaction.org/where-we-work/africa/ethiopia/

About 29 per cent of the population lives below the national poverty line. Ethiopia ranks 174th out of 187 countries on the United Nations Development Programme’s human development index, and average per capita incomes are less than half the current sub-Saharan average.

Ethiopia has enormous potential for agricultural development. At present only about 25 per cent of its arable land is cultivated, and agriculture is dominated by subsistence rain fed farming, using few inputs and characterized by low productivity. The vast majority of farmers are smallholders. About 12.7 million smallholders produce 95 per cent of agricultural GDP. These farmers are extremely vulnerable to external shocks such as volatile global markets and drought and other natural disasters.

Smallholder farmers form the largest group of poor people in Ethiopia. More than half cultivate plots of 1 hectare or less and struggle to produce enough food to feed their households. A large number of poor households face a prolonged hunger season during the pre-harvest period. Herders, like farmers, are vulnerable to increasingly frequent drought, which can wipe out their livestock and assets and bring on severe poverty.

The persistent lack of rainfall is a major factor in rural poverty. Drought has become more frequent and severe throughout the country over the past decade, and the trend shows signs of worsening. The impact of drought is most severe for vulnerable households living in the pastoral areas of lowlands and the high-density parts of highlands.

In addition to their vulnerability to climatic conditions, poor rural people lack basic social and economic infrastructure such as health and education facilities, veterinary services and access to safe drinking water. Among the more specific causes of rural poverty in Ethiopia are:

• An ineffective and inefficient agricultural marketing system;
• Underdeveloped transport and communications networks;
• Underdeveloped production technologies;
• Limited access of rural households to support services;
• Environmental degradation;
• Lack of participation by rural poor people in decisions that affect their livelihoods.

The intensity of poverty varies at the household level in relation to the land’s size, quality and productivity, climate conditions and production technologies. Households headed by women are particularly vulnerable. Women are much less likely than men to receive an education or health benefits, or to have a voice in decisions affecting their lives. For women, poverty means more infant deaths, undernourished families, lack of education for children and other deprivations.

Ethiopia has an estimated 1.3 million people living with HIV and AIDS. Rural areas have low prevalence rates, but available data suggest that the incidence could increase in these areas. With the support of development partners, the government has embarked on major programmes to combat the spread of HIV and AIDS, and assist poor rural households in coping with the social and economic consequences of living with the disease.- IFAD

http://www.ruralpovertyportal.org/country/home/tags/ethiopia

‘A Unicef report states that in Ethiopia there are at this moment 4.5 million orphans on a population of some 90 million. The 4.5 million means that 5 percent of the total population is an orphan. Orphans are in Ethiopia defined as children under 18 whose both parents died. They died of AIDS, untreated illnesses, hunger, draught and war.’

A Calculation: The ‘Orphan Crisis’ in Ethiopia

http://www.huffingtonpost.com

Copyright © Oromianeconomist 2014 and Oromia Quarterly 1997-2014. All rights reserved. Disclaimer.

Covering Africa: Facebook and The Future of Internet Connection in Rural Africa March 9, 2014

Posted by OromianEconomist in Africa, Africa Rising, Facebook and Africa, Qubee Afaan Oromo, Uncategorized.
Tags: , , , , , , , ,
add a comment

???????????Africa, you will have Facebook

‘TechCrunch recently reported that Facebook is in talks to acquire Titan Aerospace, a drone-production company that has just started taking orders for its Solara 50. The drone is designed to fly at 65,000 feet, remaining above terrestrial weather. A typical launch sequence is initiated just after midnight, and the aircraft climbs under its own battery power. The Solara reaches altitude as the sun crests over the horizon and enters its standard day-night cycle. When the sun sets, the Solara shifts its propulsion, payload and systems to its battery banks. A battery-management system ensures voltage is maintained in the subzero atmosphere. It is designed to stay aloft for five years with a range or 2.5 million miles.’http://www.washingtonpost.com/business/economy/africa-you-will-have-facebook/2014/03/06/e7287b9c-a557-11e3-a5fa-55f0c77bf39c_graphic.html?Post+generic=%3Ftid%3Dsm_twitter_washingtonpost

 

http://www.businessinsider.com/facebook-buying-11000-small-drones-to-beam-internet-to-africa-2014-3

 

Democracy Is On Average Richer, Lets People Speak Their Minds, Shape Their Own And Their Children’s Futures February 27, 2014

Posted by OromianEconomist in Africa, Ancient African Direct Democracy, Corruption, Gadaa System, Oromo Social System, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Self determination, The Colonizing Structure & The Development Problems of Oromia, The Oromo Governance System, The Tyranny of Ethiopia, Uncategorized.
Tags: , , , , , , , , , , , , , , , ,
1 comment so far

???????????

“Democracies are on average richer than non-democracies, are less likely to go to war and have a better record of fighting corruption. More fundamentally, democracy lets people speak their minds and shape their own and their children’s futures. That so many people in so many different parts of the world are prepared to risk so much for this idea is testimony to its enduring appeal.”
Ethiopia: in 1972 not free, in 1991 partly free and in 2013 not free.

See chart by the Economist through the link and read the analysis@ http://www.economist.com/news/essays/21596796-democracy-was-most-successful-political-idea-20th-century-why-has-it-run-trouble-and-what-can-be-do
……………………………………………………………………………………………………………………………………………………..
The protesters who have overturned the politics of Ukraine have many aspirations for their country. Their placards called for closer relations with the European Union (EU), an end to Russian intervention in Ukraine’s politics and the establishment of a clean government to replace the kleptocracy of President Viktor Yanukovych. But their fundamental demand is one that has motivated people over many decades to take a stand against corrupt, abusive and autocratic governments. They want a rules-based democracy.
It is easy to understand why. Democracies are on average richer than non-democracies, are less likely to go to war and have a better record of fighting corruption. More fundamentally, democracy lets people speak their minds and shape their own and their children’s futures. That so many people in so many different parts of the world are prepared to risk so much for this idea is testimony to its enduring appeal.
Yet these days the exhilaration generated by events like those in Kiev is mixed with anxiety, for a troubling pattern has repeated itself in capital after capital. The people mass in the main square. Regime-sanctioned thugs try to fight back but lose their nerve in the face of popular intransigence and global news coverage. The world applauds the collapse of the regime and offers to help build a democracy. But turfing out an autocrat turns out to be much easier than setting up a viable democratic government. The new regime stumbles, the economy flounders and the country finds itself in a state at least as bad as it was before. This is what happened in much of the Arab spring, and also in Ukraine’s Orange revolution a decade ago. In 2004 Mr Yanukovych was ousted from office by vast street protests, only to be re-elected to the presidency (with the help of huge amounts of Russian money) in 2010, after the opposition politicians who replaced him turned out to be just as hopeless.
Between 1980 and 2000 democracy experienced a few setbacks, but since 2000 there have been many
Democracy is going through a difficult time. Where autocrats have been driven out of office, their opponents have mostly failed to create viable democratic regimes. Even in established democracies, flaws in the system have become worryingly visible and disillusion with politics is rife. Yet just a few years ago democracy looked as though it would dominate the world.
In the second half of the 20th century, democracies had taken root in the most difficult circumstances possible—in Germany, which had been traumatised by Nazism, in India, which had the world’s largest population of poor people, and, in the 1990s, in South Africa, which had been disfigured by apartheid. Decolonialisation created a host of new democracies in Africa and Asia, and autocratic regimes gave way to democracy in Greece (1974), Spain (1975), Argentina (1983), Brazil (1985) and Chile (1989). The collapse of the Soviet Union created many fledgling democracies in central Europe. By 2000 Freedom House, an American think-tank, classified 120 countries, or 63% of the world total, as democracies.
Representatives of more than 100 countries gathered at the World Forum on Democracy in Warsaw that year to proclaim that “the will of the people” was “the basis of the authority of government”. A report issued by America’s State Department declared that having seen off “failed experiments” with authoritarian and totalitarian forms of government, “it seems that now, at long last, democracy is triumphant.”
Such hubris was surely understandable after such a run of successes. But stand farther back and the triumph of democracy looks rather less inevitable. After the fall of Athens, where it was first developed, the political model had lain dormant until the Enlightenment more than 2,000 years later. In the 18th century only the American revolution produced a sustainable democracy. During the 19th century monarchists fought a prolonged rearguard action against democratic forces. In the first half of the 20th century nascent democracies collapsed in Germany, Spain and Italy. By 1941 there were only 11 democracies left, and Franklin Roosevelt worried that it might not be possible to shield “the great flame of democracy from the blackout of barbarism”. Read further @
http://www.economist.com/news/essays/21596796-democracy-was-most-successful-political-idea-20th-century-why-has-it-run-trouble-and-what-can-be-do

21 Things They Never Tell You About Poverty & Poor Countries February 27, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Poor, Agriculture, Aid to Africa, Dictatorship, Domestic Workers, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Food Production, Oromo, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Poverty, Self determination, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Theory of Development, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , ,
add a comment

O

  • Poverty-as-rule-not -exception is difficult to bend our minds around because we tend to base our views about the world on direct experience. If people around us seem mostly well-fed and content, then why shouldn’t everybody else be? We still don’t know as much as we should about poverty and we try to ignore poor people. Most people’s experience of the global poor is the waiter at their table or the pool attendant, the ones lucky enough to have jobs. Only by direct experience and immersion in local circumstances is it possible to have a vague inkling of what it might be like to be genuinely destitute. There’s no obligation on holidaymakers to go wandering around in slums, but anybody who claims knowledge about deprivation should experience or observe it first-hand for themselves, ideally for a long time.
  • Which undermines my first four points. As Morten Jerven says in his book Poor Numbers: How We Are Misled By African Development Statistics And What To Do About It, “the most basic metric of development, GDP, should not be treated as an objective number but rather as a number that is a product of a process in which a range of arbitrary and controversial assumptions are made.” Jerven finds that the discrepancy between different GDP estimates is up to a half in some cases. This supports my experience from working in the least developed countries, where statistics offices are usually underfunded and don’t have the resources to collect data often or well enough.
  • There’s a kind of false scientism: foreign academic economists spend ages refining complicated econometric models despite the raw material being rubbish. In the absence of good numbers, the only immediate alternative is to live in a country, to use good theory and to rely where necessary on case studies and even anecdote.
  • A report from Oxfam last month pointed out that 85 people, about as many as would fit on a double-decker bus, own as much wealth as the bottom half of the world’s population.
  • The Spirit Level by Kate Pickett and Richard Wilkinson shows that equality is good for everyone. Redistribution reduces poverty and makes life better for the rich in the form of less crime, better education and a more cohesive society. Global inequality is getting worse, not better. If we don’t radically reduce inequality the poor will eat us, so aid isn’t an option, and it’s not about the rich world “saving” the poor. It’s essential for everyone.
  • Although things are improving, a huge chunk of the world’s population remain poor. Over a fifth of humans, 1.29 billion, are considered extremely poor . In effect the equivalent of every man, woman and child in Europe, the United States and the Middle East scrape by on 75 British pence a day adjusted for the cost of living in each country. About a third of the world lives on less than $2 a day. The poorest half of the world – 3.5 billion people – own only 0.71% of the world’s wealth between them.
  • A billion people live in chronic hunger. Nearly a third of all children are chronically malnourished, which unless addressed before the age of two often leaves them stunted and mentally impaired. A sixth of the world’s adults can’t read or write and many more have only rudimentary literacy. Sub-Saharan Africa has only two doctors for every 10,000 people, which is partly why on average its inhabitants live to an average age of 56.
  • Rather than a term like “developing” to describe these people and countries, the travel writer Dervla Murphy’s phrase “majority world” is more accurate.
  • “The four basic needs: food, housing, clothes and medicine must be cheap and easy for everybody. That’s civilisation”, says Jon Jandai, a farmer from northeast Thailand. I’d add primary, secondary and tertiary education, too.
  • Lower income countries have leapfrogged some technologies. For example many will never install fixed telephone lines because mobile coverage is so good. Vast numbers of people will never touch a PC, doing all their computing on a smartphone or tablet.
  • The governments of poor countries should be more adventurous, leapfrogging ideologies too. Some proponents of economic growth argue that environmental sustainability and a focus on happiness will handicap poverty reduction. But it could enable some countries to prioritise the important things in life. Endless growth is impossible and undesirable.
  • Beyond a certain point rich inefficiency is the real problem. Why do developing countries ape the development paths and economic structures of the West? We are wage slaves who perform bullshit jobs so that we can service our mortgages. The advance of the car ruined everyone’s quality of life so that a minority can sit in air-conditioned metal boxes in jams. Clever though-leadership in the majority world could lead the way for the rich. Bhutan’s idea of Gross National Happiness is an example.
  • There’s plenty of food to go round. World agriculture produces 17% more calories per person today than it did 30 years ago despite a 70% population increase, due to rising yields, higher farming intensity and more use of land. The real problems are the system of distribution and energy use. If the rich world didn’t hog all the food and produce it inefficiently there’d be enough for everyone.
  • The amount officially spent on each poor person globally is US$20 a year, according to the World Bank. The amount has doubled in the last decade following a dip in the late 1990s. But several opinion polls show that rich country inhabitants think they’re much more generous than they really are. Americans think that their government spends 28% of the budget on aid when it’s really about 1%. Brits are almost as bad. The result of this widespread overestimation of generosity is that many people in rich countries want to cut aid.

http://emergenteconomics.com/2014/02/24/21-things-they-never-tell-you-about-poor-countries/

http://emergenteconomics.com/

Dan's avatarEmergent Economics

Prompted by Bill Gates’s annual letter and the response from the Overseas Development Institute I thought I’d list some of the things that in my experience seem to be less understood about poor countries. (I wanted to list 23 things like Ha-Joon Chang on capitalism but I couldn’t think of another two). I use the word poor on purpose because although the word risks sounding patronising or dismissive, euphemisms like developing and less-developed can be worse. Thoughts are welcome.

1. Poverty is the rule, not the exception.For most people life just isn’t as good as it is for you and I, the comfortable people from a country rich enough to allow us the literacy, time and Internet access to read blogs written by well-meaning left liberals. Poverty-as-rule-not -exception is difficult to bend our minds around because we tend to base our views about the world on direct experience. If…

View original post 3,098 more words

Ethiopia’s Land & Water Grabs Devastate Communities: New Satellite Imagery Shows Extensive Clearance of Land Used By Indigenous People to Make Way for State-Run Sugar Plantations February 25, 2014

Posted by OromianEconomist in Africa Rising, African Poor, Agriculture, Aid to Africa, Development, Dictatorship, Domestic Workers, Environment, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Food Production, Hadiya, Human Traffickings, ICC, Janjaweed Style Liyu Police of Ethiopia, Kambata, Knowledge and the Colonizing Structure. African Heritage. The Genocide Against Oromo Nation, Land and Water Grabs in Oromia, Land Grabs in Africa, Ogaden, Omo, Omo Valley, Oromia, Oromiyaa, Oromo, Oromo Nation, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Self determination, Sidama, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
1 comment so far

O

‘Ethiopia’s Lower Omo Valley, a UNESCO World Heritage site and home to 200,000 agro-pastoralists, is under development for sugar plantations and processing. The early stages of the development have resulted in the loss of land and livelihoods for thousands of Ethiopia’s most vulnerable citizens. The future of 500,000 agro-pastoralists in Ethiopia and Kenya is at risk.’ – Human Rights Watch
http://www.hrw.org/node/123131

 

http://www.huffingtonpost.com/lori-pottinger/ethiopia-pushes-river-bas_b_4811584.html

(Nairobi) – New satellite imagery shows extensive clearance of land used by indigenous groups to make way for state-run sugar plantations in Ethiopia’s Lower Omo Valley, Human Rights Watch and International Rivers said today. Virtually all of the traditional lands of the 7,000-member Bodi indigenous group have been cleared in the last 15 months, without adequate consultation or compensation. Human Rights Watch has also documented the forced resettlement of some indigenous people in the area.

The land clearing is part of a broader Ethiopian government development scheme in the Omo Valley, a United National Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site, including dam construction, sugar plantations, and commercial agriculture. The project will consume the vast majority of the water in the Omo River basin, potentially devastating the livelihoods of the 500,000 indigenous people in Ethiopia and neighboring Kenya who directly or indirectly rely on the Omo’s waters for their livelihoods.

“Ethiopia can develop its land and resources but it shouldn’t run roughshod over the rights of its indigenous communities,” said Leslie Lefkow, deputy Africa director at Human Rights Watch. “The people who rely on the land for their livelihoods have the right to compensation and the right to reject plans that will completely transform their lives.”

A prerequisite to the government’s development plans for the Lower Omo Valley is the relocation of 150,000 indigenous people who live in the vicinity of the sugar plantations into permanent sedentary villages under the government’s deeply unpopular “villagization” program. Under this program, people are to be moved into sedentary villages and provided with schools, clinics, and other infrastructure. As has been seen in other parts of Ethiopia, these movements are not all voluntary.
Satellite images analyzed by Human Rights Watch show devastating changes to the Lower Omo Valley between November 2010 and January 2013, with large areas originally used for grazing cleared of all vegetation and new roads and irrigation canals crisscrossing the valley. Lands critical for the livelihoods of the agro-pastoralist Bodi and Mursi peoples have been cleared for the sugar plantations. These changes are happening without their consent or compensation, local people told Human Rights Watch. Governments have a duty to consult and cooperate with indigenous people to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources.

The imagery also shows the impact of a rudimentary dam built in July 2012 that diverted the waters of the Omo River into the sugar plantations. Water rapidly built up behind the shoddily built mud structure before breaking it twice. The reservoir created behind the dam forced approximately 200 Bodi families to flee to high ground, leaving behind their crops and their homes.

In a 2012 report Human Rights Watchwarned of the risk to livelihoods and potential for increased conflict and food insecurity if the government continued to clear the land. The report also documented how government security forces used violence and intimidation to make communities in the Lower Omo Valley relocate from their traditional lands, threatening their entire way of life with no compensation or choice of alternative livelihoods.

The development in the Lower Omo Valley depends on the construction upstream of a much larger hydropower dam – the Gibe III, which will regulate river flows to support year-round commercial agriculture.

A new film produced by International Rivers, “A Cascade of Development on the Omo River,” reveals how and why the Gibe III will cause hydrological havoc on both sides of the Kenya-Ethiopia border. Most significantly, the changes in river flow caused by the dam and associated irrigated plantations could cause a huge drop in the water levels of Lake Turkana, the world’s largest desert lake and another UNESCO World Heritage site.

Lake Turkana receives 90 percent of its water from the Omo River and is projected to drop by about two meters during the initial filling of the dam, which is estimated to begin around May 2014. If current plans to create new plantations continue to move forward, the lake could drop as much as 16 to 22 meters. The average depth of the lake is just 31 meters.

The river flow past the Gibe III will be almost completely blocked beginning in 2014. According to government documents, it will take up to three years to fill the reservoir, during which the Omo River’s annual flow could drop by as much as 70 percent. After this initial shock, regular dam operations will further devastate ecosystems and local livelihoods. Changes to the river’s flooding regime will harm agricultural yields, prevent the replenishment of important grazing areas, and reduce fish populations, all critical resources for livelihoods of certain indigenous groups.

The government of Ethiopia should halt development of the sugar plantations and the water offtakes until affected indigenous communities have been properly consulted and give their free, prior, and informed consent to the developments, Human Rights Watch and International Rivers said. The impact of all planned developments in the Omo/Turkana basin on indigenous people’s livelihoods should be assessed through a transparent, independent impact assessment process.

“If Ethiopia continues to bulldoze ahead with these developments, it will devastate the livelihoods of half a million people who depend on the Omo River,” said Lori Pottinger, head of International Rivers’ Ethiopia program. “It doesn’t have to be this way – Ethiopia has options for managing this river more sustainably, and pursuing developments that won’t harm the people who call this watershed home.”

Background
Ethiopia’s Lower Omo Valley is one of the most isolated and underdeveloped areas in East Africa. At least eight different groups call the Omo River Valley home and the livelihood of each of these groups is intimately tied to the Omo River and the surrounding lands. Many of the indigenous people that inhabit the valley are agro-pastoralist, growing crops along the Omo River and grazing cattle.

In 2010, Ethiopia announced plans for the construction of Africa’s tallest dam, the 1,870 megawatt Gibe III dam on the Omo River. Controversy has dogged the Gibe III dam ever since. Of all the major funders who considered the dam, only China’s Industrial and Commercial Bank of China (ICBC) provided financing (the World Bank, African Development Bank, and European Investment Bank all declined to fund it, though the World Bank and African Development Bank have financed related power lines).

The Ethiopian government announced even more ambitious plans for the region in 2011, including the development of at least 245,000 hectares of irrigated state-run sugar plantations. Downstream, the water-intensive sugar plantations, will depend on irrigation canals. Although there have been some independent assessments of the Gibe dam project and its impact on river flow and Lake Turkana, to date the Ethiopian government has not published any environmental or social impact assessments for the sugar plantations and other commercial agricultural developments in the Omo valley.

According to the regional government plan for villagization in Lower Omo, the World Bank-supported Pastoral Community Development Project (PCDP) is funding some of the infrastructure in the new villages. Despite concerns over human rights abuses associated with the villagization program that were communicated to Bank management, in December 2013 the World Bank Board approved funding of the third phase of the PCDP III. PCDP III ostensibly provides much-needed services to pastoral communities throughout Ethiopia, but according to government documents PCDP also pays for infrastructure being used in the sedentary villages that pastoralists are being moved to.

The United States Congress in January included language in the 2014 Appropriations Act that puts conditions on US development assistance in the Lower Omo Valley requiring that there should be consultation with local communities; that the assistance “supports initiatives of local communities to improve their livelihoods”; and that no activities should be supported that directly or indirectly involve forced evictions.

However other donors have not publicly raised concerns about Ethiopia’s Lower Omo development plans. Justine Greening, the British Secretary of State for International Development, in 2012 stated that her Department for International Development (DFID) was not able to “substantiate the human rights concerns” in the Lower Omo Valley despite DFID officials hearing these concerns directly from impacted communities in January 2012.

Ethiopia: Land, Water Grabs Devastate Communities | Human Rights Watch

http://www.hrw.org

http://www.hrw.org/news/2014/02/18/ethiopia-land-water-grabs-devastate-communities

Why Should We Protect Endangered Languages? February 24, 2014

Posted by OromianEconomist in Africa, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Finfinnee, Janjaweed Style Liyu Police of Ethiopia, Kambata, Kemetic Ancient African Culture, Language and Development, Nubia, Ogaden, Omo, Omo Valley, Oral Historian, Oromia, Oromia Support Group, Oromiyaa, Oromo, Oromo Culture, Oromo First, Oromo Nation, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Qubee Afaan Oromo, Self determination, Sirna Gadaa, State of Oromia, The Oromo Library, Theory of Development, Toltu Tufa, Uncategorized, Wisdom.
Tags: , , , , , , , , , ,
1 comment so far

???????????

 

Will the speakers, after all, have equal access to the empire or economy? Experience suggests that they don’t; so that for at least one generation, and probably more, they continue to suffer adverse discrimination. The discrimination which had been attached to their language is then converted to a slur on their poverty, their lack of education, their religion, or their personal appearance.  And whose ‘progress’ is being promoted? When society becomes more linguistically integrated, the greater gainers – perhaps the only gainers – may be the existing elite who now have a bigger game of domination to play. The future may even have been misunderstood, and the plans go nowhere. Maybe the minority community holds some of the answers. Is there only one path to a desirable future? Certainly, an autonomous community with its own language may gain little when it comes to dependence on welfare support.
 
In fact, political ‘divisions’ – although potentially an embarrassment for a national government – are very likely essential to the future identity of a community. A surviving minority language is a convenient way of marking and defending this, and tying it up with a massive cultural tradition. Its loss leads simply to oblivion. …‘Why Should We Protect Endangered Languages?’, is that, if we don’t, the communities that speak those languages will vanish, (along with features that make their life distinctive), almost as if they had never been. This is a loss of something valued by its speakers, and hence valuable. And in the general case, there is no corresponding automatic gain. In the general case, such a loss is to be avoided, if at all possible. This is because it makes the world a poorer place, certainly; but above all it is to be be avoided for the sake of the speakers, who stand to lose – in the long term – their very identities, their treasured sense of who they are and where they come from.- http://www.gresham.ac.uk/lectures-and-events/why-should-we-protect-endangered-languages

 

 

 

The ‘Africa Rising’ Narrative: A Single Optimist Narrative Masks Growing Inequality in the Continent February 24, 2014

Posted by OromianEconomist in Africa, Africa Rising, Colonizing Structure, Corruption, Development, Dictatorship, Economics, Ethnic Cleansing, Food Production, Human Rights, International Economics, Land and Water Grabs in Oromia, Land Grabs in Africa, Ogaden, Omo, Omo Valley, Oromia, Oromiyaa, Oromo Identity, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Poverty, South Sudan, The Colonizing Structure & The Development Problems of Oromia, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

“Compare that with the mean wealth of a South African at $11,310, Libyan ($11,040) and Namibian ($10,500). While the average Ethiopian has his asset base standing at a mere $260 despite years of economic growth and foreign investment – wealth has not filtered through to the people. With this kind of glaring inequality between and within countries, the “Africa Rising” narrative risks masking the realities of millions of Africans struggling to get by in continent said to be on the move.” http://www.africareview.com//Blogs/Africa-is-rising-but-not-everywhere/-/979192/2219854/-/12at0a8/-/index.html?relative=true

………………………………………………………………………………………………………………………………………………..

“Africa Rising” is now a very popular story – a near-universal belief that the continent is the next investment frontier after more than a decade of sustained high growth rates and increased foreign direct investment.

We even now have memes for this new narrative.

But some people have their doubts about this whole “Afro-optimism” talk – they say Africa isn’t really rising.

They argue that Africa’s low levels of manufacturing and industrialisation discredit the continent’s “growth miracle”. Its share of world trade is remains very small compared to Asia.

Well, Africa cannot be reduced to a single narrative. We have been victims of this before – for hundreds of years the continent has always been seen in a kind of Hobbesian way – where life is poor, nasty, brutish and short.

Now, there is a minority global elite working round the clock trying to turn this long-held view of a continent.

While I do not begrudge them for their PR efforts – we cannot mask the glaring inequality in Africa by developing a new optimist narrative about the continent.

There are many stories about Africa. Not just one.

Genocide

While the sun shines bright in Namibia, not the same can be said of Malawi where the government is bankrupt or the Central African Republic (CAR) where sectarian violence is increasingly becoming genocidal.

Pretty much everyone else in the world seems accustomed to the living hell that is Somalia.

But we have also come to a consensus that Botswana and Ghana are the model countries in Africa.

South Africa is a member of the BRICS. While the petro-dollars are changing the fortunes of Angola – it has grown its wealth per capita by 527 per cent since the end of the civil war in 2002.

Not much can be said of South Sudan. Oil has not done anything despite pronouncements by the liberation leaders that independence holds much promise for the young nation’s prosperity.

The country imploded barely three years into into its independence.

This is the problem of a single narrative – it is indifferent to the growing and glaring inequality in Africa and its various political contexts.

Many Africans still have no access to the basic necessities of life. Millions go to bed without food and die from preventable diseases.

Others live in war-ravaged countries in constant fear for their lives. You can bet the last thing on their mind is not a blanket “rising” narrative about Africa and the promise it holds. That is not their Africa, its someone else’s.

Yes. “Africa Rising” may be real. But only to a small minority.

Wealth distribution

A report by New World Wealth highlights the variations in wealth distribution across the continent’s 19 wealthiest countries.

Africa’s total wealth stood at $2.7 trillion last year down from $3 trillion in 2007 after taking a hit from the global financial crisis.

These 19 countries control 76 per cent while the remaining 35 scrape over $648 billion. And most of this wealth is concentrated in northern and southern Africa.

The western, central and eastern regions have some of the poorest individuals on the continent with the highest per capita wealth from this group – with the exception of Angola – coming from Nigeria at $1,350.

Compare that with the mean wealth of a South African at $11,310, Libyan ($11,040) and Namibian ($10,500).

While the average Ethiopian has his asset base standing at a mere $260 despite years of economic growth and foreign investment – wealth has not filtered through to the people.

With this kind of glaring inequality between and within countries, the “Africa Rising” narrative risks masking the realities of millions of Africans struggling to get by in continent said to be on the move.

The sun may be shining bright in Africa – but only in favoured parts of it.

Read further @:

http://www.africareview.com//Blogs/Africa-is-rising-but-not-everywhere/-/979192/2219854/-/12at0a8/-/index.html?relative=true

How to end poverty? February 22, 2014

Posted by OromianEconomist in Africa, Africa Rising, Colonizing Structure, Corruption, Development, Economics, Economics: Development Theory and Policy applications, Environment, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Food Production, Janjaweed Style Liyu Police of Ethiopia, Land and Water Grabs in Oromia, Nubia, Ogaden, Omo, Omo Valley, Oromia, Oromia Support Group, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Culture, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Poverty, Self determination, Slavery, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , ,
1 comment so far

???????????

“Nations fail economically because of extractive institutions. These institutions keep poor countries poor and prevent them from embarking on a path to economic growth. This is true today in Africa, in South America, in Asia, in the Middle East and in some ex-Soviet Union nations. While having very different histories, languages and cultures, poor countries in these regions have similar extractive institutions designed by their elites for enriching themselves and perpetuating their power at the expense of the vast majority of the people on those societies. No meaningful change can be expected in those places until the exclusive extractive institutions, causing the problems in the first place, will become more inclusive.” http://otrazhenie.wordpress.com/2014/02/16/how-to-end-poverty/#

“If we are to build grassroots respect for the institutions and processes that constitute democracy,” Mo Ibrahim writes for Project Syndicate, “the state must treat its citizens as real citizens, rather than as subjects. We cannot expect loyalty to an unjust regime. The state and its elites must be subject, in theory and in practice, to the same laws that its poorest citizens are.” http://www.huffingtonpost.com/dr-mo-ibrahim/africa-needs-rule-of-law_b_4810286.html?utm_hp_ref=tw

Otrazhenie's avatarOtrazhenie

Poverty

I was always wondering about the most effective way to help move billions of people from the rut of poverty to prosperity. More philanthropy from the wealthy nations of the West? As J.W. Smith points it, with the record of corruption within impoverished countries, people will question giving them money as such ‘donations’ rarely ‘reach the target’. Building industries instead? While that approach seems to provide better results (see few examples described by Ray Avery in his book ‘Rabel with a cause‘), it still did not provide a silver bullet solution, as it does not address the roots of poverty and prosperity.

Poverty
From Christian Bowe

In their book ‘Why nations fail?‘, that examines the origin of poverty and prosperity, Daron Acemoglu and James Robinson conclusively show that it is man-made political and economic institutions that underlie economic success (or the lack of it). Therefore only the development of inclusive…

View original post 844 more words

Economics: The Comparative Advantage & Opportunity Cost February 22, 2014

Posted by OromianEconomist in Comparative Advantage, David Ricardo, Economics, Economics: Development Theory and Policy applications, Food Production, International Economics, International Trade, Opportunity Cost, Oromia, Specialization, The Colonizing Structure & The Development Problems of Oromia, Uncategorized.
Tags: , , , , , , , , , , , ,
1 comment so far

???????????

Why States Commit Genocide February 22, 2014

Posted by OromianEconomist in Colonizing Structure, Dictatorship, Ethiopia's Colonizing Structure and the Development Problems of People of Oromia, Afar, Ogaden, Sidama, Southern Ethiopia and the Omo Valley, Ethnic Cleansing, Human Rights, Janjaweed Style Liyu Police of Ethiopia, Land Grabs in Africa, Nubia, Ogaden, Omo, Omo Valley, Oromia, Oromia Support Group, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Identity, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Self determination, Sidama, State of Oromia, The Colonizing Structure & The Development Problems of Oromia, Uncategorized.
Tags: , , , , , , , , , , , , , , ,
1 comment so far

???????????

It wasn’t always like this. Before nationalism, empires frequently ruled territory that contained many diverse peoples. The Habsburg family once ruled over the Spanish, Dutch and Austrian nations, along with many of the nations of Latin America. The Romans ruled hundreds of peoples great and small, from Greeks to Gauls to Britons to Iberians to Gallicians to Egyptians to Thracians to Illyrians to Carthaginians to Numidians and on and on. Before nationalism, peoples would rather submit to foreign conquerors than risk the loss of life and limb, and as a result conquerors rarely engaged in genocide except as a means of exacting vengeance on foreign rulers who defied them (as the Mongols and Assyrians were wont to do). Empires often took some of the vanquished as slaves, but rarely did empires kill thousands or millions of defenseless people deliberately and systematically for the sole purpose of decimating another nation. Instead, empires often brought conquered peoples into their trade networks, recruited them into their armies, and, eventually, even granted them citizenship rights. By treating conquered people well, they could in time acquire their loyalty.

Nationalism changed all of that. By placing lexical priority on independence and self-determination, all foreign occupiers become villains regardless of whether they are benign or malevolent in their treatment of the occupied nation. In this day and age, even members of a nation like the Scots, which enjoys spectacularly generous subsidies and full voting rights from the British government in Westminster, desire independence purely on the basis that some Scots are nationalists and believe that nothing less than full self-determination does their nation justice. If good treatment doesn’t buy loyalty, occupiers quickly find that they are without incentives to treat subject peoples well or to attempt to integrate them into their states. Nationalism becomes a self-fulfilling prophecy–if occupiers have nothing to gain by offering fair terms of cooperation, they will not offer them, and the subjugation nationalists fear becomes reality precisely because they fear it and refuse to cooperate with the occupier.

The occupier is left with two choices:

Get Out.
Kill Them All.
Often times, occupiers choose to abandon whatever ambitions they might have had and leave in defeat and disgrace. But this doesn’t always happen–some leaders correctly reason that if they could just replace the existing population with their own people, they could pacify the territory and keep the resources it provides. If those leaders have the stomach for it, they will do the following:

Systematically murder the resisting nation.
Colonize the extinct nation’s territory with their own citizens.
Profit.
If we want to prevent genocide, we need to prevent occupiers from having to choose between defeat and genocide.

Why States Commit Genocide

by Benjamin Studebaker

http://benjaminstudebaker.com/2014/02/21/why-states-commit-genocide/

A Cascade of Development on the Omo River:Lake Turkana at Risk from Dams and Plantations February 20, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Poor, Agriculture, Aid to Africa, Climate Change, Colonizing Structure, Corruption, Culture, Development, Economics, Environment, Ethnic Cleansing, Food Production, Human Rights, Land and Water Grabs in Oromia, Land Grabs in Africa, Omo, Omo Valley, Oromia, Oromiyaa, Oromo, Self determination, The Colonizing Structure & The Development Problems of Oromia, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , ,
1 comment so far

???????????Fishermen and their dried catch, Lake Turkana

http://www.internationalrivers.org/resources/omo-river-lake-turkana-at-risk-from-dams-and-plantations-8199

Omo River, Lake Turkana at Risk from Dams and Plantations

 

http://www.huffingtonpost.com/lori-pottinger/ethiopia-pushes-river-bas_b_4811584.html
Dams and irrigated plantations being built in Ethiopia will bring major changes to the flow of the Lower Omo River, which in turn will harm ecosystem functions and local livelihoods all the way to the river’s terminus at Lake Turkana in Kenya. More dams are planned for the basin that would compound the damages.
Here we outline some of the basic changes that can be expected as a result of these developments, and include resources on where to get more information.

The Gibe III reservoir is expected to start filling at the beginning of the next Kiremt rainy season (approximately May 2014); filling the reservoir will take up to three years. During this time, the river’s yearly flow will drop as much as 70%.

The Gibe III will provide stable flows year-round that will enable the growth of large commercial agricultural plantations in the Lower Omo. The Kuraz sugar plantation and additional areas identified for cultivation could eventually take almost half of the Omo River inflow to Lake Turkana.
These projects will cause a decrease in river flow and the size, length, and number of floods, which will be disastrous for downstream users. This is the first year in which runoff from the Kiremt season, which is vital for flood-recession agriculture, restoration of grazing areas, and fisheries production, will be almost completely blocked.
Changes to the flooding regime will disrupt fish spawning cues and decrease productive habitat for fish in Lake Turkana and the river. Lake fish catches may decrease.
Because the Omo River contributes almost all of Lake Turkana’s inflows each year, these developments could cause a big drop in lake water levels. Lake Turkana is projected to drop by about two meters during the initial filling of the dam. If current plans to create new plantations move forward, the lake could drop from 16 to 22 meters. The average depth of the lake is just 31 meters.
Climate change could worsen the water situation in the Omo. More extreme droughts and unpredictable precipitation patterns, combined with higher temperatures (which increase evaporation), could cause further stress to a region that already experiences extreme precipitation variability. There is evidence that there will be a drying trend and warmer temperatures.
The Gibe III and associated irrigation projects will limit people’s mobility and ability to practice diverse livelihoods, which are important ways people in the region have adapted to climate variability in the past.
The primary means of livelihood for about 500,000 people will be dismantled by the Gibe III and large-scale commercial agriculture. Conflicts over scarce resources are expected to increase.
http://www.internationalrivers.org/resources/omo-river-lake-turkana-at-risk-from-dams-and-plantations-8199

http://www.internationalrivers.org/blogs/258/human-rights-must-come-first

Africa Must Industrialize: The Time IS Now February 20, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Poor, Agriculture, Aid to Africa, Development, Economics, Economics: Development Theory and Policy applications, Environment, Food Production, Oromo, The Colonizing Structure & The Development Problems of Oromia, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

As the current economic growth did not result from value addition and increased manufacturing, but instead from increases in world commodity prices, it makes the region susceptible to commodity price volatility. If commodity prices fall, Africa’s impressive economic growth might grind to a halt — thus, the dire need for diversification through industrialization. Even if commodity prices stay high, natural resources are not infinite and they must be managed with sagacity.

As recommended by the 2013 Africa Progress report, it is advantageous for African governments to fully implement the Accelerated Industrial Development for Africa (AIDA) plan, signed in 2008 in Addis-Ababa. The AIDA is a comprehensive framework for achieving the industrialization of the continent. If Africa can successfully steward its natural resource wealth, investing it wisely and using some to industrialize, then whether the resources run out or not or whether commodity prices fall, Africa would be on a good economic footing.

Moreover, not only will industrialization create the environment for adding value to Africa’s natural resources, but it will also provide much needed employment at various stages of the value adding chain for Africa’s 1.1 billion people — leading to wealth creation.

Industrialization will address many development gaps in sub-Saharan Africa. Some of these gaps, as noted in a UNECA Southern Africa Office Expert Group Meeting Report, include:

Africa’s high dependence on primary products
Low value addition to commodities before exports
High infrastructure deficit
High exposure to commodity price volatility
Limited linkage of the commodities sector to the local economy
Poorly developed private sector, which is highly undercapitalized
Limited commitment to implement industrial policies
Limited investment in R&D, science, innovation and technology
Low intra-Africa trade
Slow progress towards strengthening regional integration
The Time is Now

Is Africa ready? The answer is an emphatic yes. The phenomenal growth is one reason why Africa is ready, but growth on its own is not enough. Other conditions need to be considered: Does the continent have access to enough raw materials for production? What is the proximity of these natural resources to the continent? Is there adequate land, labor, and capital? These are the traditional factors of production or inputs to the production process.

Yes, Africa has access to the raw materials necessary for production. Unlike already industrialized nations who have to import raw materials from Africa and elsewhere over long distances, Africa enjoys close proximity to these resources.

With regards to the factors of production, Africa is the world’s second largest continent and therefore is home to plenty of land — most of which is arable.

Africa is also the world’s second most populous continent. The average age of an African in Africa is under 19 years. This means Africa has enough manpower or labor to industrialize.

Capital refers to man-made products used in the production process such as buildings, machinery and tools. Africa does have a measure of this, but instead needs to do more in this area — hence the need for greater infrastructural and skills development. In fact, African policymakers as well as their counterparts in the developed world should realize that it is high time for a shift in the nature of aid to the continent — from primarily monetary aid to the type of capital aid needed for industrialization.

Finally, when Africa successfully undergoes industrial development, its huge populace will serve as a market for the outputs of its production processes; any excess supply can be exported and swapped for foreign exchange. Africa is ready and the time for it to industrialize is now.

The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.
read more@

Africa Must Industrialize Now

Dependency Aid is Dysfunctional: Time for Self-sufficiency February 19, 2014

Posted by OromianEconomist in Africa, Africa Rising, Agriculture, Aid to Africa, Development, Economics, Economics: Development Theory and Policy applications, Food Production, The Colonizing Structure & The Development Problems of Oromia, Uncategorized.
Tags: , , , , , , , , , , , , , , ,
add a comment

???????????Home

Against the dysfunctional dependency foreign assistance, Clare Lockhart in World Affairs argues for cheaper, smarter and stronger aid that creates self-sufficiency.

‘Commerce [and] entrepreneurial capitalism take more people out of poverty than aid . . . . It’s not just aid, it’s trade, investment, social enterprise. It’s working with the citizenry so that they can unlock their own domestic resources so that they can do it for themselves. Think anyone in Africa likes aid? Come on.’

Putting these “Fish for a Lifetime” approaches into effect will require some major shifts. It will involve looking not to how much money was disbursed, or how many schools were built, but to value for money and return on investment. And instead of propping up a vast technical assistance industry of varying and often indifferent quality, a higher priority will be placed on conducting a “skills audit” of key personnel—from doctors and teachers to engineers and agronomists—who can be trained internally rather than importing more costly and less invested technical assistance from abroad.

‘It is also important under this new paradigm to distinguish between “aid” (such as life-saving humanitarian assistance and the financial or material donations it requires) and “development engagement,” which is something quite different. Development engagement can be low-budget, and should be designed to move a needy country toward self-sufficiency—so that the state can collect its own revenues and the people can support their own livelihoods—as soon as possible. Many recipient countries have enormous untapped domestic resources, and with some effort devoted to increasing those revenues and building the systems to spend them, could assume much more of the responsibility of meeting their citizens’ needs.’

But a strategy is only as good as its execution. Implementing development policies and programs correctly will require a clear-eyed look at the way programs are designed and implemented, and a re-examination of the reliance on contractors. There is no substitute in the long term for unleashing a society’s domestic potential of human, institutional, and natural capital through a well governed country.

‘Having judged the development programs of the last decade to be failures, many in the US now call for development budget cuts and wearily espouse isolationism. But it is a classic example of throwing the baby out with the bathwater. Failed methods do not mean that the goal of international development must be abandoned. Development needn’t be an indulgent venture in charity, or risky business, or a road to nowhere paved with good intentions. A more hardheaded approach, one that creates self-sufficiency rather than dependency, is the new beginning that the development world has been waiting for.’ – http://www.worldaffairsjournal.org/article/fixing-us-foreign-assistance-cheaper-smarter-stronger

In 2002, during the early stages of Afghanistan’s reconstruction process, I sat in a remote part of Bamiyan Province with a group of villagers who told me how excited they had been several months before, when a $150 million housing program from a UN agency had been announced on the radio. They felt the program, which promised to bring shelter to their communities, would transform their lives. They were shocked, however, to discover soon after that this program had already come and gone—with very little change to their lives. Indignant, as well as curious, they decided to track the money and find out what had happened to the program that, as far as they were concerned, had never been. Becoming forensic accountants, they went over the files and figures and found that the original amount granted by the UN had first gone through an aid agency in Geneva that took twenty percent off the top before sub-contracting to a Washington-based agency that took another twenty percent. The funds were passed like a parcel from agency to agency, NGO to NGO, until they limped to their final destination—Afghanistan itself. The few remaining funds went to buy wood from Iran, shipped via a trucking cartel at above-market rates. Eventually some wooden beams did reach the village, but they were too heavy for the mud walls used in construction there. All the villagers said they could do was cut up the wood for firewood, sending $150 million literally up in smoke.

With examples like this, it’s really no surprise that a growing chorus of commentators claims that foreign development is expensive, ineffective, and often resented by the intended beneficiaries. In The White Man’s Burden, for instance, William Easterly provides a searing critique of this do-good mentality, which he shows often causes more harm than help. In The Crisis Caravan, Linda Polman documents the unintended consequences of humanitarian assistance. In Dead Aid, Dambisa Moyo argues that aid serves to fuel corruption and lack of accountability among elites.

Critics of US assistance build on this narrative to paint a picture of an America overstretched and in decline, wasting money abroad in a futile effort to serve its uncertain foreign policy objectives, and call for cutbacks and disengagement.

The US has spent $100 billion in nonmilitary funds to rebuild Afghanistan. Yet, after a decade of mind-bending mismanagement and unaccountability, it seems all for naught.
Some of America’s recent engagements abroad have indeed been marked by extraordinary waste and poor design. As Joel Brinkley described in an article in this publication one year ago (“Money Pit,” January/February 2013), American aid to Afghanistan has at times been extravagantly wasteful, as when a contractor overbilled the US government by $500 million. Brinkley also points to the general practice of outsourcing aid projects to contractors with little oversight. Such failures undermine confidence in the very notion of US efforts in confronting poverty and call into question our ability to deal with conflict through “soft power.”

But this criticism misses an important distinction: it is not the principle of engagement, but the way many development projects work that has led to failure. There is, in fact, an alternative way of engaging abroad to promote stability and prosperity with more lasting effect and at a far lower cost than what has become a discredited status quo.

This alternative approach recognizes that there is no shortcut to development that circumvents the citizens and governing institutions of the country. It recognizes the prominent role of entrepreneurial and civic activity. It demonstrates an understanding that institutional change requires years, not months. It has been practiced by a number of farsighted development programs that have reinforced principles of partnership and local ownership of the policy agenda. This “Learn to Fish for a Lifetime” model seeks to build up local institutions that provide security, good governance, and other elements of self-sustaining economic growth. It takes advantage of the things that America knows how to do well: mobilizing investors, firms, universities, and other potent but underused tools that leverage private capital to deliver a kind of development that far outlasts the initial intervention. Many of the activities undertaken with this model actually generate enough revenue to pay back the initial investment, meaning that foreign development projects could someday operate at or close to “net zero” expenditure to the US taxpayer, a particularly appealing prescription in an era of harsh fiscal realities.

Putting “Fish for a Lifetime” approaches into practice, however, requires rejecting the prevailing approach, which makes for a complicated and ultimately self-defeating operation, in favor of one that emphasizes return on investment, both financially and in terms of improved conditions on the ground.

My own wake-up call to the yawning gap between the intentions and impact of major development programs came in that remote part of Afghanistan, soon after the Taliban had fled. Stories similar to the one I heard have been documented by the US special inspectors general for Iraq and Afghanistan reconstruction. But it is not just in combat zones where billions of taxpayers’ funds have created disappointment. After Haiti’s tragic earthquake in January 2010, world powers promised to “build back better” and citizens internationally joined them in committing billions of dollars to that country’s reconstruction. Aid programs in Haiti were notoriously dysfunctional even before the earthquake, but in the scramble to provide help after the catastrophe, funds and opportunities were squandered on an even grander scale. More than three years on, results have fallen far short of the promise. It is what one commentator and Haiti expert, Jonathan Katz, bleakly referred to in the title of his book on the aftermath of the earthquake: The Big Truck That Went By: How the World Came to Save Haiti and Left Behind a Disaster.

Haitian President Michel Martelly has been vocal in his criticisms of the effort, too: “Where has the money given to Haiti after the earthquake gone? . . . Most of the aid was used by nongovernmental organizations for emergency operations, not for the reconstruction of Haiti . . . . Let’s look this square in the eye so we can implement a better system that yields results.”

As Mark Schuller documents in his book Killing with Kindness, foreign donors directed the money to a network of NGOs that bypassed the Haitian government’s policy framework and the implementation capacity of its private sector, and thereby failed to meet the priorities of its citizens. Haitian organizations saw very little of the investment they needed to rebuild their society, but instead were overwhelmed by a vast aid machinery that parachuted down upon them with its own rules and priorities and complex bureaucracy.

Failure, as Haiti showed, does not come from a shortage of money or goodwill. Rather, the aid business has been afflicted by a set of institutional pathologies that almost guarantee failure. Projects designed in national capitals and foreign embassies are often divorced from the realities of the local lives of the people they intend to help, while the long time frames and rigidity of design mean that by the time a project rolls out, it is often irrelevant, even if money actually arrives after the overhead is paid to the food chain of delivery organizations. Multiple contractual layers mean too much of the original project money never even leaves international capital regions—especially Washington.

In Banda Aceh, Indonesia, analysts report how an NGO spent nearly $1 million of European Commission money on a project to construct eleven boatyards intended to stimulate the livelihoods of local fishermen, but in the end only created ten boats, none of them seaworthy.

Somewhere along the way, incentives have become skewed. Project managers and contractors alike are monitored mainly for whether the money in their charge can be tracked, rather than for whether aid activities have any transformational power. For many aid agencies, moreover, running projects has become the goal, rather than seeking to foster institutions and build productive partnerships among governments, firms, and communities. The metrics track whether a project was completed and the money disbursed, not whether sustainable institutions were left after the money had come and gone.

Finally, much of what has become standard procedure in the development business distorts local markets and displaces market activity. Every time a wheat consignment is distributed for free, for instance, local farmers see the market price for their locally grown wheat decrease. In Afghanistan in 2003, after a large-scale World Food Program wheat distribution, farmers threw up their hands and simply let their crops rot because aid had collapsed the market. Nor is it only farmers who are affected by thoughtless charity. Every time solar panels, water pumps, tractors, or cell phones are handed out for free, a local supplier can no longer sell and install his inventory, and a small business that might have long-range prospects for hiring and supporting several people is smothered.

The perversity of incentives operating in the aid and development field is no longer a trade secret. It has caught the attention of even some of the founders of the modern aid movement. “Aid is just a stopgap,” the pop star Bono, one of the forces behind putting charity to Africa on the map through the Live Aid concerts, told an audience at Georgetown University in November 2012. “Commerce [and] entrepreneurial capitalism take more people out of poverty than aid . . . . It’s not just aid, it’s trade, investment, social enterprise. It’s working with the citizenry so that they can unlock their own domestic resources so that they can do it for themselves. Think anyone in Africa likes aid? Come on.”

In an apparent one-eighty from his earlier focus on simply mobilizing aid donations, Bono’s Live Aid partner, Sir Bob Geldof, has followed suit by launching an infrastructure investment firm for Africa, proclaiming, “I want to leave behind me firms, farms, and factories.”

While the stories of what didn’t work in Afghanistan have grabbed the headlines, there have also been several examples of successful development engagement there. The National Solidarity Program in Afghanistan, for example, has directly reached more than thirty-eight thousand villages since 2003. Under its approach, a block grant, ranging from $20,000 to $60,000, goes directly to a bank account held by the village council, or Community Development Council. The village doesn’t have to apply for the funds, but if it wants to, it must follow three simple rules: elect or appoint the council, ensure a quorum of residents attend meetings to choose projects, and post the accounts in a public place. To date, the program has disbursed more than $1.6 billion, and the village councils have completed more than seventy thousand projects—roads to the local markets, water canals, and generators and microhydro systems that electrify the area.

In one case, thirty-seven villages trying to combat the loss of women in childbirth got together and pooled their money to build a maternity hospital. In another case, one hundred and eighty-five villages pooled their money to create a watershed management system, vastly expanding the land they could cultivate. NGOs are involved in these projects as facilitators who support the village through the complex transactions that it must undertake, but unlike in the traditional model of development, they don’t hold the purse strings or oversee the implementation of projects. The US Agency for International Development is now part of an international consortium that contributes to the program costs.

Similar projects exist at even greater scale in Indonesia and Pakistan. In Indonesia, the National Program for Community Empowerment (PNPM) works in more than eighty thousand villages across the nation. The program formed in 1998, in the wake of the Asian financial crisis, with the imperative to benefit communities directly with cash. Neither the government’s social safety nets nor the NGOs could do this alone, and so a partnership between governments and communities was established. Over time, the program has evolved to include micro-finance and other investment facilities, barefoot lawyers programs, and the construction of schools—all managed directly by the villages themselves.

According to official numbers, one of the PNPM programs, PNPM Mandiri Rural, reached four thousand three hundred and seventy-one sub-districts by 2009, and saw the construction or rehabilitation of ten thousand kilometers of road, two thousand and six bridges, two thousand nine hundred and eighty-six health facilities, and three thousand three hundred and seventy-two schools, in addition to the construction of public sanitation facilities and irrigation systems. These projects increased per capita consumption gains by eleven percent and reduced unemployment by one and a half percent. PNPM can accomplish all of this because of an open planning process by which projects are targeted to meet demand as expressed by the community rather than by officials thousands of miles away.

In a similar operation in Pakistan, the Rural Support Programs Network (RSPN) partners with three hundred and twenty thousand community organizations, covering five million households and thirty-three million people. These organizations have led responses to the earthquakes and floods, organized micro-finance and health insurance schemes, and built and operated schools, clinics, roads, and hydropower schemes.

This family of homegrown programs in Afghanistan, Indonesia, and Pakistan, and similar ones in Colombia, Mexico, and India, have proven it is possible to reach communities directly and at scale, cutting out the layers of contractors and NGOs that function as middlemen, while making communities the implementers of their own development in projects that achieve real results.

We really don’t need to look far afield to find approaches that work. There are a number of distinctly American approaches to development that have delivered in the past but have fallen unaccountably into disuse. Take the Economic Cooperation Act of 1948, a framework that for a while worked exceptionally well, but whose practices have been strangely forgotten in recent decades. At its core was the idea of facilitating “the achievement by the countries . . . of a healthy economy independent of extraordinary outside assistance.” The act’s programs, including the tremendously successful Marshall Plan, were geared toward the institutional and economic self-sufficiency of the recipients, with a central premise that the program could be judged a success only if it reduced the need for aid, rather than perpetuating it.

The Marshall Plan worked for the countries it sought to benefit and worked for the donor as well, paying the US back dividends both economically and in security terms far above its costs. This did not happen by chance. One of the participants in this plan, the political scientist Herbert Simon, describes in Administrative Behavior the painstaking organizational design that went into fine-tuning its approach. George Kennan, in a now-declassified memo from 1947, argued that “it is absolutely essential that people in Europe should make the effort to think out their problems and should have forced upon them a sense of direct responsibility for the way the funds are expended. Similarly, it is important that people in this country should feel that a genuine effort has been made to achieve soundness of concept in the way United States funds are to be spent.”

Other lesser-known US development programs similarly brought impressive results with moderate or no cost to the US taxpayer.

In the aftermath of the Korean War, South Korea had one of the lowest GDPs on earth, but between 1966 and 1989, it raised its GDP by an average of eight percent per year. Behind this story lies a dedicated effort to foster local capacity and industrial-led growth, backed by a US partnership. In 1966, President Lyndon Johnson agreed with President Park Chung-hee of South Korea to help establish the Korea Institute of Science and Technology (KIST) and assembled a team of leading scientists and technical experts to form and plan the institute. KIST aimed to nurture Korea’s own technical and managerial capacity to lay the basis for its economic transformation, rather than remain dependent on foreign management and input for its projects and companies. Korea is now one of a handful of nations that combine GDP per capita in excess of $20,000 with a population of more than fifty million people.

The South Korean government and the US government each contributed $10 million to KIST at its founding, and Washington used a similar model when it helped establish the Saudi Arabian National Center for Science and Technology (SANCST) in 1977. Saudi funds went to the US Treasury, which in turn paid for the technical assistance required for the center and a range of other initiatives.

Many of the best development initiatives are not directed by governments, but by the private sector and its use of market mechanisms. One example is the involvement of the Overseas Private Investment Corporation (OPIC) in the Afghan telecom sector. In 2002, Afghanistan had sparse telephone coverage, with access only either through a small number of fixed lines or very expensive satellite coverage. The UN proposed that the telecom sector should be addressed through an aid-driven approach, whereby funds would be used to contract with a major cell phone provider to set up services that would provide coverage to key embassies and aid agencies, at an estimated cost in the tens of millions of dollars. But, in line with how cell phone services are organized in any developed country, it was decided instead that rather than being paid by the government or aid agencies, the telephone company would bid for the license to operate a commercial service, with the proviso that services include a certain level of coverage and standard of quality.

The tender process went ahead. Several international companies registered their interest, but many expressed reservations about the level of risk they would be undertaking. This is where OPIC stepped in to draw up a risk guarantee for possible political and security problems. With an expenditure of just $20 million, this agreement provided sufficient confidence in the telecom sector for investment to proceed. By now, several billion dollars have been invested, more than sixteen million phones purchased, significant revenues generated via taxes to the Afghan government—and the $20 million guarantee was never called upon because the risks feared by the private companies never materialized. In this case, a risk instrument was able to pave the way for new market opportunities and to provide an essential service. Contrast that with the typical aid approach, which would have distorted the market, squandered money, and likely produced, at best, ambiguous results.

A similar example came out of the Caribbean. Before 2007, individual insurance companies were reluctant to insure Caribbean islands for hurricane and earthquake damage, the liability being considered commercially too risky. But then the World Bank’s Caribbean Catastrophe Risk Insurance Facility (CCRIF) was created, pooling risk to enable governments in the area to purchase affordable insurance. CCRIF was designed to protect Caribbean countries from the financial fallout of a natural disaster, offering each country timely and flexible payouts. The group can respond more quickly and more efficiently to a member country in need than can the sort of chaos of good intentions that descended on Haiti, as was demonstrated in its response to Hurricane Tomas in 2010. Barbados, St. Lucia, and St. Vincent and the Grenadines received fifty percent of their payouts within days.

In contrast to a top-down, statist aid paradigm, these “Fish for a Lifetime” approaches are all designed to unlock and leverage the value from within the society, state, and market. They all start with the operating principle of co-designing programs with the citizens and leaders from the country concerned. Where there is a market, they do not seek to use grant capital. Once the initial intervention is over, success is judged by whether or not the innovations designed for the crisis are sustainable. This approach is geared toward increasing the self-sufficiency of the country concerned, and in particular boosting its economy and generating its own revenue and tax base.

While the treasuries of most Western countries may be afflicted by the constraints of austerity budgeting, there are vast amounts of private investment capital looking for opportunities. Many of the countries that are seen as the neediest destinations for aid are also considered by emerging market investors as the fastest-growing in the world—Rwanda, Nepal, Indonesia, and India. Infrastructure projects from power to roads and ports can and do attract private capital, and public funds can be used for risk guarantees or as co-investments rather than grant aid for these projects. Rather than seeking to maximize aid, such an approach seeks to maximize the return on investment to the society concerned.

Putting these “Fish for a Lifetime” approaches into effect will require some major shifts. It will involve looking not to how much money was disbursed, or how many schools were built, but to value for money and return on investment. And instead of propping up a vast technical assistance industry of varying and often indifferent quality, a higher priority will be placed on conducting a “skills audit” of key personnel—from doctors and teachers to engineers and agronomists—who can be trained internally rather than importing more costly and less invested technical assistance from abroad.

It is also important under this new paradigm to distinguish between “aid” (such as life-saving humanitarian assistance and the financial or material donations it requires) and “development engagement,” which is something quite different. Development engagement can be low-budget, and should be designed to move a needy country toward self-sufficiency—so that the state can collect its own revenues and the people can support their own livelihoods—as soon as possible. Many recipient countries have enormous untapped domestic resources, and with some effort devoted to increasing those revenues and building the systems to spend them, could assume much more of the responsibility of meeting their citizens’ needs. Getting the toolbox right requires instruments that can best support this approach: the OPIC, enterprise funds, chambers of commerce, public diplomacy, scholarships, international financial institutions, trade measures, and the National Academies, among others.

But a strategy is only as good as its execution. Implementing development policies and programs correctly will require a clear-eyed look at the way programs are designed and implemented, and a re-examination of the reliance on contractors. There is no substitute in the long term for unleashing a society’s domestic potential of human, institutional, and natural capital through a well governed country.

Having judged the development programs of the last decade to be failures, many in the US now call for development budget cuts and wearily espouse isolationism. But it is a classic example of throwing the baby out with the bathwater. Failed methods do not mean that the goal of international development must be abandoned. Development needn’t be an indulgent venture in charity, or risky business, or a road to nowhere paved with good intentions. A more hardheaded approach, one that creates self-sufficiency rather than dependency, is the new beginning that the development world has been waiting for.

Clare Lockhart is the coauthor, with Ashraf Ghani, of Fixing Failed States and the director of the Institute for State Effectiveness, an organization devoted to finding, documenting, and facilitating better approaches to engaging abroad.
Read further at original source:
http://www.worldaffairsjournal.org/article/fixing-us-foreign-assistance-cheaper-smarter-stronger

Afaan Oromo After 100 Years of Disincentives: Toltu Tufa of the Afaan Publications on radio with Jon Faine on the Conversation Hour at ABC Studios Melbourne February 19, 2014

Posted by OromianEconomist in Afaan Publication, Africa, Humanity and Social Civilization, Kemetic Ancient African Culture, Language and Development, Oromia, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Identity, Oromo Social System, Oromummaa, Qubee Afaan Oromo, Self determination, Sirna Gadaa, The Colonizing Structure & The Development Problems of Oromia, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, Toltu Tufa, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

‘EVERY CHILD HAS THE RIGHT TO LEARN THEIR MOTHER TONGUE.’

Related:

http://ayyaantuu.com/horn-of-africa-news/oromia/toltu-tufa-oprides-oromo-person-2013/

http://afaan.com.au/

AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014

February 21 is UNESCO’s International Mother Language Day. AFAAN Publications’ successful campaign to raise funds to produce children books in Afaan Oromo is the highlight of 2013. The Oromo language, Afaan Oromo, is Africa’s 4th most widelyspoken language, which was banned for 100 years until 1991. AFAAN Publications is based in Melbourne.

AFAAN Publication recounts the 2013 successfulfundraising campaign by recognizing some of the international cities which supported the Melbourne’s drive to create children’s books in Afaan Oromo, and AFAAN Publications was also featured last week on 774 Radio ABC Melbourne.

The communications team is available for comments and interview via telephone. Enquiries can be made via email on connect@afaan.com.au

AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014.

Copyright © OromianEconomist 2014 & Oromia Quarterly 1997-2014, all rights are reserved. Disclaimer.

Music of Africa:Oromo Recording Artists Abbush Zallaqaa and Haacaaluu Hundessaa at Voice of America (VOA), African Beat February 16, 2014

Posted by OromianEconomist in Abbush Zallaqaa, Africa, African Beat, African Music, Development, Finfinnee, Haacaaluu Hundeessaa, Humanity and Social Civilization, Language and Development, Oromiyaa, Oromo, Oromo Artists, Oromo Culture, Oromo First, Oromo Music, Oromo Social System, Oromummaa, Self determination, State of Oromia, The Oromo Democratic system, The Oromo Governance System, Uncategorized.
Tags: , , , , , , , , , , , , , , ,
add a comment

As The 1960s Euphorea, The Current Africa Rising Optimism Is Illusionary Than Real: Let Us Actually Think How Africa Can Become Truly Prosperous. February 13, 2014

Posted by OromianEconomist in Africa, Africa Rising, African Poor, Aid to Africa, Corruption, Culture, Development, Dictatorship, Economics, Food Production, Human Rights, Ideas, Land Grabs in Africa, Ogaden, Omo, Oromia, Oromiyaa, Oromo, Oromo Nation, Self determination, Slavery, South Sudan, The Tyranny of Ethiopia, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????Moghalu_book

‘Much of the “Africa Rising” narrative is based on the cyclical growth in income revenues from commodities. But who knows how long this will last? Dr Moghalu wants African governments to grasp hold of their future by creating industrial manufacturing so that Africans can consume what they produce. If that could be achieved, the continent will have moved away from being an import-driven consumer-driven economy. It is only then, he argues, that we can say Africa has truly risen.’
The term “Africa Rising” is on the lips of many these days particularly as seven of the world’s fastest growing economies are believed to be African. But can this current wave of Afro-optimism bring genuine prosperity to the African continent? Dr Kingsley Chiedu Moghalu, the Deputy Governor of the Central Bank of Nigeria thinks not.

“Hope is good,” he says. “But hope must be based on concrete substantive strategy going forward, so I pour a little bit of cold water of the Africa Rising phenomenon. I think it could lead to illusionary thinking. I recall that when African countries became independent that there was a huge sense of euphoria around the continent that independence guaranteed economic growth, political development and stability. But this did not happen in the following 30 to 40 years.”

In his latest book, Emerging Africa: How the Global Economy’s ‘Last Frontier’ can prosper and matter, Dr Moghalu presents his own ideas on how Africa can become truly prosperous. He describes it as “a vision for Africa’s future based on a fundamental analysis of why Africa has fallen behind in the world economy”.

In doing so, the LSE alumnus discusses some fundamental misunderstandings about which African states need to revise their assumptions.

The first is the idea that globalisation is automatically good. Rather, Dr Moghalu describes it as a huge and influential reality which Africans must engage with a sense of sophistication and self-interest. It is important to find a way to break that stranglehold because globalisation is neither benign in its intention nor agnostic in its belief. It is driven by an agenda and there are people who drive it.

Economist Dambisa Moyo caused controversy with her first book, Dead Aid: Why foreign aid isn’t working and how there is another way for Africa. Dr Moghalu echoes some of her arguments describing foreign aid as one of the leading reasons why Africa is impoverished. “It has removed the incentive of many African nations to seek solutions for their economic challenges and create wealth for their citizens,” he argues. “Instead it has perpetuated poverty because they are simply content to survive from one day to the next.”

Foreign aid does have its place, Dr Moghalu admits, but “it should always be within a limited time frame and it should focus on economic wealth creation activities rather than just helping people survive”. On the day we meet, the UK Secretary of State for International Development Justine Greening is in the news revealing that there will be a radical shift in future UK aid into economic development, concentrating on economic growth and jobs. Dr Moghalu expressed great pleasure at this announcement remarking that “it is very interesting that British policy is catching up with the recommendations in my book”.

Another fundamental understanding that the central banker develops in his book is the importance of understanding the four different kinds of capitalism and the implications they have for Africa’s growth. The first is state capitalism which is not very common, although it is practised by China. It is, in fact, an oxymoron. Many African states do not have the capacity to run state capitalism because you need an all-knowing state with a huge reserve of strategic thinking capacity to be able to direct wealth creation for the purposes defined by the state. There is also oligarchic or crony capitalism in Russia and some African states. This can be turned into strategic activity if cronyism is not rampant. South Korea did that by creating the Chaebols, the family-held businesses which today dominate the South Korea economy. Welfare capitalism is the norm is Europe. Some African states have practised welfare capitalism without generating the type of revenue that will sustain it into the future. Now it is out of favour. Entrepreneurial capitalism is what made America wealthy and this is what Dr Moghalu recommends for most African economies because it suits the African culture. Along with a certain amount of oligarchic and welfare capitalism, it would do Africa a world of good, he adds.

Much of the “Africa Rising” narrative is based on the cyclical growth in income revenues from commodities. But who knows how long this will last? Dr Moghalu wants African governments to grasp hold of their future by creating industrial manufacturing so that Africans can consume what they produce. If that could be achieved, the continent will have moved away from being an import-driven consumer-driven economy. It is only then, he argues, that we can say Africa has truly risen. http://blogs.lse.ac.uk/africaatlse/2014/02/12/afro-optimism-will-not-transform-africa/

US Congress Takes a Historic Stance Against Land Grabs-Related Forced Evictions in Ethiopia February 13, 2014

Posted by OromianEconomist in Africa, Aid to Africa, Colonizing Structure, Corruption, Development, Economics: Development Theory and Policy applications, Environment, Food Production, Human Rights, Janjaweed Style Liyu Police of Ethiopia, Land Grabs in Africa, Nubia, Omo, Oromia, Oromiyaa, Oromo, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromummaa, Self determination, The Colonizing Structure & The Development Problems of Oromia, Theory of Development, Tyranny, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
1 comment so far

???????????The US Congress has acted to prevent aid being used to support the forced evictions of Mursi, Bodi and Kwegu tribes from their ancestral land in Ethiopia's Lower Omo Valley.


See the Omnibus Appropriations Bill (p. 1295-1296) @

http://docs.house.gov/billsthisweek/20140113/CPRT-113-HPRT-RU00-h3547-hamdt2samdt_xml.pdf

 

Oakland, CA – In a historic move, the US Congress has taken a stance on land grabs-related human rights abuses in Ethiopia. The 2014 Omnibus Appropriations Bill contains provisions that ensure that US development funds are not used to support forced evictions in Ethiopia.

The bill prevents US assistance from being used to support activities that directly or indirectly involve forced displacement in the Lower Omo and Gambella regions. It further requires US assistance in these areas be used to support local community initiatives aimed at improving livelihoods and be subject to prior consultation with affected populations. The bill goes further and even instructs the directors of international financial institutions to oppose financing for any activities that directly or indirectly involve forced evictions in Ethiopia.

According to Anuradha Mittal, Executive Director of the Oakland Institute, “We welcome this move as it aims to address one major flaw of US assistance to Ethiopia. The step taken by the US Congress is very significant, as it signals to both the Ethiopian government and the US administration that turning a blind eye to human rights abuses in the name of development is no longer an option.”

Several reports from the Oakland Institute have raised alarm about the scale, rate, and negative impacts of large-scale land acquisitions in Ethiopia that would result in the forced displacement of over 1.5 million people. This relocation process through the government’s villagization scheme is destroying the livelihoods of small-scale farmers and pastoralist communities. Ethiopian security forces have beaten, arrested, and intimidated individuals who have refused to relocate and free the lands for large-scale agricultural plantations.

Ethiopia’s so-called development programs cannot be carried out without the support of international donors, primarily the US, one of its main donors. Oakland Institute’s on-the-ground research has documented the high toll paid by local people as well as the role of donor countries such as the US in supporting the Ethiopian policy.

This language represents an important first step towards Congress initiating a comprehensive examination of US development practices in Ethiopia. As the oversight authority of the State Department, Congress must now ensure that the law is fully upheld and implemented. This warrants thorough scrutiny of USAID programs to Ethiopia and their contribution to forced resettlements and human rights abuses.

With this bill, USAID, the State Department, as well as the World Bank, will have to reconsider the terms and modalities of the support they provide to the Ethiopian government. According to Frederic Mousseau, Oakland Institute’s Policy Director, “This is a light of hope for the millions of indigenous people in Ethiopia who have sought international support from the international community to recognize their very destruction as communities and people.” Read Further @

http://www.oaklandinstitute.org/press-release-us-congress-takes-historic-stance-against-land-grabs-related-forced-evictions-ethiopia

USAID’s cover-up of Ethiopia abuses overruled by Congress 12 February 2014

The United States Congress has acted to prevent its aid to Ethiopia being used to fund forced evictions of tribal peoples in the south west of the country.

The provisions in the Omnibus Appropriations Bill for 2014 represent a slap in the face for USAID, which last month said that ‘there are no reports of widespread or systematic human rights abuses’ in the region.

In fact, tribes of the Lower Omo Valley are being violently evicted from their villages by the government to make way for lucrative cotton, palm oil, and sugarcane plantations whose irrigation will be made possible by the controversial Gibe III dam. Transferred to designated resettlement areas, the once self-sufficient tribes will be left with no access to their livestock or lands and, consequently, will be unable to sustain themselves. Intimidation tactics, such as rape and beatings, have reportedly been used against those who resist resettlement.

One Mursi man told Survival International, ‘We are waiting to die. We are crying. When the government collects people into one village there will be no place for crops, and my children will be hungry and have no food.’

The Ethiopian government has not consulted any indigenous communities over its aggressive plantation plans in the Omo Valley, and very few were consulted over the construction of the Gibe III dam.

This sugarcane plantation, part of a government sponsored land grab, now occupies land used by tribes of the Lower Omo Valley since time immemorial.

This sugarcane plantation, part of a government sponsored land grab, now occupies land used by tribes of the Lower Omo Valley since time immemorial.
© Ethiopian Sugar Corporation

The region’s top human rights body, the African Commission on Human and Peoples’ Rights, has written to the Ethiopian government asking it to halt the forced resettlement of the Lower Omo tribes while it investigates Survival’s submission regarding human rights violations in the area.

Ethiopia is one of the biggest recipients of American and British aid through the United States Agency for International Development (USAID) and the UK Department for International Development (DFID).

Although the provisions in the recent spending bill will force USAID to reevaluate the funding given to Ethiopia, it will ultimately be the responsibility of Congress to guarantee that the terms are upheld.

Survival International Director Stephen Corry said today, ‘This bill is a huge step in the right direction, and shows that USAID’s shameful denials of the human rights abuses being committed in the Lower Omo simply haven’t been believed.

‘American taxpayers want to be sure that their money isn’t going toward the destruction of tribal peoples’ lives. Hopefully the historic provisions in this year’s spending bill will ensure that’s the case. It is now high time that British parliamentarians follow suit and ensure that DFID does not use UK taxpayers’ money to fund human rights violations in the Lower Omo.’ http://www.survivalinternational.org/news/9983

 

Further References on land grabs in Africa

Around 90 percent of the population of 87 million still suffers from numerous deprivations, ranging from insufficient access to education to inadequate health care; average incomes are still well below $1500 a year; and more than 30 million people still face chronic food shortages.

And while there are a number of positive and genuine reasons for the growth spurt – business and legislative reforms, more professional governance, the achievements of a thriving service sector – many critics say that the growth seen in agriculture, which accounts for almost half of Ethiopia’s economic activity and a great deal of its recent success, is actually being driven by an out of control ‘land grab’, as  multinational companies and private speculators vie to lease millions of acres of the country’s most fertile territory from the government at bargain basement prices.

At the ministry of agriculture in Addis Ababa, this land-lease programme is often described as a “win-win” because it brings in new technologies and employment and, supposedly, makes it easier to improve health care, education and other services in rural areas.

“Ethiopia needs to develop to fight poverty, increase food supplies and improve livelihoods and is doing so in a sustainable way,” said one official.

But according to a host of NGO’s and policy advocates, including Oxfam, Human Rights Watch and the Oakland Institute, the true consequences of the land grabs are almost all negative. They say that in order to make such huge areas available for foreign investors to grow foodstuffs and bio-fuels for export – and in direct contravention of Ethiopia’s obligations under international law – the authorities are displacing hundreds of thousands of indigenous peoples, abusing their human rights, destroying their traditions, trashing the environment, and making them more dependent on food aid  than ever before.

“The benefits for the local populations are very little,” said renowned Ethiopian sociologist Dessalegn Rahmato. “They’ve taken away their land. They’ve taken away their natural resource, because these investors are clearing the land, destroying the forest, cutting down the trees. The government claims that one of the aims of this investment was to enable local areas to benefit by investing in infrastructure, social services … but these benefits are not included in the contract. It’s only left up to the magnanimity of the investor.”

And those investors, he continued, are simply not interested in anything other than serving their own needs: “They can grow any crop they want, when they want it, they can sell in any market they want, whether it’s a global market or a local market. In fact most of them are not interested in the local markets.”

He cited as an example a massive Saudi-owned plantation in the fertile Gambella region of south west Ethiopia, a prime target area for investors: “They have 10,000 hectares and they are producing rice. This rice is going to be exported to the Middle East, to Saudi Arabia and other places. The local people in that area don’t eat rice.”

But the most controversial element of the government’s programme is known as ‘villagisation’ – the displacement of people from land they have occupied for generations and their subsequent resettlement in artificial communities.

In Gambella, where two ethnic groups, the Anuaks and the Nuers, predominate, it has meant tens of thousands of people have been forced to abandon a traditional way of life. One such is Moot, an Anuak farmer who now lives in a government village far from his home.

“When investors showed up, we were told to pack up our things and to go to the village. If we had decided not to go, they would have destroyed our crops, our houses and our belongings. We couldn’t even claim compensation because the government decided that those lands belonged to the investors. We were scared … if you get upset and say that someone stole your land, you are put in prison. If you complain about being arrested, they will kill you. It’s not our land anymore; we have been deprived of our rights.”

Despite growing internal opposition and international criticism, the Ethiopian government shows no sign of scaling the programme back. According to the Oakland Institute, since 2008, an area the size of France has already been handed over to foreign corporations. Over the next few years an area twice that size is thought to be earmarked for leasing to investors.

So what does all this mean for the people on the ground? In Ethiopia – Land for Sale, filmmakers Veronique Mauduy and Romain Pelleray try and find out.

http://www.aljazeera.com/programmes/peopleandpower/2014/01/ethiopia-land-sale-20141289498158575.html

http://www.theguardian.com/global-development-professionals-network/2014/jan/23/land-deals-africa-farming-investment?CMP=twt_gu

Farming and food in Africa and the battle over land, water and resource rights

Africa is being heralded as the new frontier for commercial farming but, as governments and investors sign deals, a counter movement of family farmers is promoting alternative pathways to development.

The International Year of Family Farming is now underway, and never before have family farmers in Africa been more under threat.

Large land deals between African governments and usually foreign (and sometimes domestic) investors have seen swathes of the countryside leased or conceded, often for as much as 50-99 years. From Senegal in West Africa to Ethiopia in the Horn, and down to Mozambique in the south, land considered idle and available has changed hands, with profound implications for local people and the environment.

http://www.howwemadeitinafrica.com/?p=34552

Oromia: OSGA Invited to the UN to report on human rights abuses February 13, 2014

Posted by OromianEconomist in Africa, Environment, Ethnic Cleansing, Finfinnee, Human Rights, Human Traffickings, Land Grabs in Africa, Nubia, Ogaden, Omo, Oromia, Oromia Support Group, Oromia Support Group Australia, Oromiyaa, Oromo, Oromo Identity, Oromo Nation, Oromo Social System, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Self determination, Sirna Gadaa, The Colonizing Structure & The Development Problems of Oromia, The Oromo Democratic system, Uncategorized.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????

HCH is working in conjunction with the Oromia Support Group of Australia (OSGA), one of our long standing community partners, to raise urgently required funds toward a unique opportunity to
present serious allegations of human rights abuses in Ethiopia, at the highest level; the United Nations Universal Periodic Review (UPR).

Human rights organisations have long been reporting human rights abuses committed by the Ethiopian government, which include rape, torture, arbitrary detention and kidnapping. OSGA is an Australian based organisation that was established in 2008 to report on and raise awareness of these violations.

They have recently been offered a significant opportunity to send a delegate to the 19th session of the UN Human Rights Council’s UPR in April, 2014. There they will present a first-hand account of human rights abuses committed by the Ethiopian government.

This opportunity, to report first-hand accounts of torture, arbitrary imprisonment and rape to senior UN officials, will enable them to forward these concerns to the Ethiopian government during the official UPR process. This process will require the Ethiopian government to answer the accusations.

OSGA is raising urgently needed funds to send a representative from the Ethiopian community in Australia. The estimated total cost is approximately $5,000. If you can help, OSGA can provide a receipt, and will also report on the acquisition of any funds. Any contribution would greatly assist this effort.

If you can contribute, please contact info@osgaustralia

http://crisishub.org.au/osga-invited-un-report-human-rights-abuses?utm_source=hootsuite&utm_campaign=hootsuite

Stop Clearing Oromo from their Land in the Name of Boosting Economic Development: Who Will Stand for the Oromo People Living on the Outskirts of Finfinnee? February 11, 2014

Posted by OromianEconomist in Aannolee and Calanqo, Africa, African Poor, Aid to Africa, Climate Change, Colonizing Structure, Corruption, Culture, Development, Dictatorship, Domestic Workers, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Finfinnee, Food Production, Gadaa System, Human Rights, Human Traffickings, Humanity and Social Civilization, ICC, Ideas, Janjaweed Style Liyu Police of Ethiopia, Knowledge and the Colonizing Structure., Knowledge and the Colonizing Structure. African Heritage. The Genocide Against Oromo Nation, Land Grabs in Africa, Nubia, Ogaden, Omo, Oromia, Oromo, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromo Social System, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Self determination, Sirna Gadaa, Slavery, The Tyranny of Ethiopia, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

???????????urban networks

It is to be recalled that Finfinnee (Addis Ababa) was founded as the present capital city the so called Ethiopian in 1886 by a man called Minilik II. During this time, the area was inhabited by the Oromo people and the area was almost covered with natural forest. Initially the Shawa government made it seat at Ankober. Hence, before the founding of Finfinee as a political and economic capital of the king, all the areas within the present Finfinnee and the surround areas was free like any other Oromia lands. However, after 1886 the Semitic people from the northern segments and others had taken the land and the Oromo people who were used to live in these areas were forced lost their land through time.

For example, according to Central Statistics Agency of Ethiopia (2007) Out of the 2,738,248 100% total population living in Finfinnee, the total number of the Oromo people living in the city was only 534,255 (19.51%). Since its founding as a capital, Finfinnee remained the capital city for the successive Ethiopian regimes (Menilik II, Lij Eyassu, Zawuditu, Hailesillasse I, Mengistu, Melles and HaileMariam). Through time, the number of inhabitants increased and urbanization expanded greatly. The deliberate and implicitly planned mission and decision of the Semitic people to erase any sign of Oromo history from Finfinnee was started during the forcefully integration of Oromo people into Ethiopia as second-class citizens and the process has continued in the present government.

Different people mostly from the northern part of the so called Ethiopia have come from the various ethnic groups come and settled in the capital owing to its supper suitable agro-climatic and exploit the natural within the outside today’s Finfinne from the near distance in the name of work and investment. Where did those Oromo farmers go when Finfinnee became the property of new invaders? Be in mind that the Oromo’s are pushed to the peripheral areas of the capital and the number of Oromo people inhabitants decreased from time to time, as the above data depicts. The indigenous people of the land were pushed out one after the other and were replaced by the invaders from the north. What is happening to the Oromo people living on the outskirt of Finfinne today? It is simply the continuation of a process, which had resulted in a massive displacement of an indigenous Oromo people.

B. The New Master Plan of Fifinnee and Areas to be Incorporated

For the last 100 or so years the Master Plan of Finfinnee city was revised several times. The recent proposal of preparing new Master Plan for City administration that planned to incorporates all the towns and districts lying within the range of 1 hour commuting distance from the Finfinnee, justifies the blatant violation of the constitution and their voracious appetite to systematically replacing resource and land deficient people to these fertile lands owned by the Oromo people. According to the proposed plan of established the “Integrated Regional Development Plan”, an additional 36 towns and 17 districts currently administered by the Oromia regional State will be merged with Finfinnee so that the right of the land use will be determined by the central mayor .

The new Master Plan was intended to incorporate Oromia’s land locating in 100kms around the Finfinnee city. According to Ethiopia Government preparation, the following 36 Towns and 17 Districts are included in the newly planned Master plan. (See the figure 1.)

Some of the Towns are: Adama, Sodere, Mojo, Wenji Adama, Ejere, Alem Tena, Koka, Adulala, Bushoftu, Dukem, Gelen, Akaki Beseka, Godino, Chefe Donsa, Sebeta , Sendafa, Milkewa, Wendoda, Sirti, Duber,Gorfo, Chancho, Mulo, Debra,Muger , Ulo, Adis Alem, Holota, Burayu,Debre Genet, Illu Teji, Tefki, Sebeta, Boneya, Melka Kunture and etc.
Some of the Districts areas are: Adama, Dodota, Bora, Lome, Liben chukala, Adea (around Bushoftu), Akaki, Gimbichu, Bereh(around Sebeta), Aleltu, Jida, Sulultu, Ejere, Welmera, Illu, Sebeta Hawas and etc.
Today, when the world is concerned about preserving ecology and wild life in their natural habitat, it is an Ethiopian Government that is clearing an indigenous Oromo people from their home Land in the name of inequitable Economic Development. Hence, who should stand and speak for these innocent people and argue to preserve the right of the extremely vulnerable Oromo people living in the proposed territories and to preserve the indigenous Oromo people, culture, Languages and etc. Otherwise sooner than latter these great people will be marginalized and lost their identities.

Finfinee
Figure 1: The newly Developed and proposed Master Plan of the tomorrow’s Finfinne over the coming 25 years

C. The Agenda behind the “Integrated Regional Development Plan (IRDP)”

An office called “Addis Ababa and the surrounding Oromia Integrated Development Plan” prepared an International and National Conference on June 2013 at Adama Town, Galma Abba Gadaa. The Objective of organizing the conference of the top ranking government cadres (mostly OPDO’s) was to work on the manifesting of the proposed Integrated Regional Development Plan (IRDP) and prepare the cadre’s to work on the people.

On the Conference, it was stated that, the Purposes of the “IRDP” are:

Instrumental to unleashing Regional Development Potentials
Enables localities addressing their mutual development challenges
Enables localities addressing their mutual development challenges
Strengthens complementarities and interconnection of localities
These purposes can be the explicit or clear objectives of the plan. However, the plan have hidden or implicit agenda. Systematically bringing the land under their custody so that, it will sooner or later scramble among their impoverished people in their region. For example, the Finfinnee City Administration and Finfinnee Special Zone can address their mutual development challenges without being incorporated into one master plan. However, the Master plan is not prepared on mutual benefit as the plan is solely prepared by Finfinnee City Administration, despite the name of the office. Hence, though development is boldly emphasized, the main purpose seems to clear the Oromo farmers from their lands in the name of unfair Economic Development.

It was also stated that the Pillars of the Integrated Regional Development Plan are:

Regional Infrastructure Networks
Natural Resource and Environment Stewardship
Cross – Boundary Investments/ e.g FDI)
Joint Regional Projects
However, there seem hidden agenda behind these pillars. For example, in the name of cross-Boundary Investments, local Oromo farmers are going to lose their land for the so-called “investors” and under the pretext of promoting national economy through FDI initiatives In addition, if the plan is going to be realized natural and environmental degradation is inevitable.

In addition, the Basic Principles of the Integrated Regional Development Plan are:

Ensuring Mutual Benefits
A joint development Framework – not a substitute for local plans
An Integrated Regional Plan voluntarily accepted by participating partners
Differences resolved through negotiation and under in-win scenario
Nevertheless, the plan will not ensure a mutual benefit at it is largely intended to displace Oromo farmers from their land. In additions, the populations of the two areas are not homogenous. Hence, they have no common interest. Even though it is said the “IRDP’ will be voluntarily accepted by participating partners, the top cadres in Oromia themselves have strongly opposed the plan on the conference. Beside, the implicit objective of the plan is to remove/avoid the differences in language and culture there by to plant “Ethiopianism or Tigreans” on Oromo land. The plan is intended to say good bye to Oromo Culture and language. The other thing is that the differences between Oromo and others cannot be resolved as it is intended to eradicate Oromo identity, culture and language. As we know from history, Oromo’s never compromised on these issues. Hence, if the plan is to be implemented, peaceful co-existence may not be there.

D. Problems that may come because of the Integrated Regional Development Plan

As different sources shown, many Oromo’s living in Special Zone has already lost their land in the name of foreign direct investment and land grasping. This is because of several fa3ctories are constructed in the special zone by taking the Lands from local Oromo farmers. It is not new to see Oromo labor workers or guards in their own land. Family members are highly displaced by this measure. Many went to street. Not only the displaced Oromos damaged by this. It is said chemical coming out of the factories are also hurting the health of the remaining Oromos. It is said that “In Central Oromia, thousands of people and their livestock died due to the industrial pollution directly released to rivers and lakes.”

Taking the above as an experience, there also different reasons why the newly Master plan of Finfinne should not be implemented on Oromo people. Some of the reasons are:

1. It will bring Extreme Poverty: It is inevitable that the local Oromo farmers lost their land in the name of investment and urbanization. This means that the Oromos are systematically cleaned from their own land, as they were cleaned from Finfinnee in earlier days. Hence, the local farmers lose their land which is part of their permanent asset. After the lose their land, the farmers will going to work for 300 birrr in the factory or serve as house servant or home guard, which is already started. By doing so, the farmers face extreme poverty. In addition, the gap between rich and poor will very high. For example, one writer described the impact of “investment” saying:

“The current regime has sold out more than 3 million hectares of fertile land to the foreigner investors after forcefully displacing Oromo farmers from their ancestral land. The grabbing of land ended the indigenous people without shelter and foods. This displacement of the Oromo people accompanied by limitless human rights violations set the Oromo to be the vast number of immigrants in the Horn of Africa.”

2. Family displacement and disintegration: Members of a family will be displaced and disintegrated as a result of loosing their land. In addition, the workers of Finfinnee special zone will be displaced as they are working in Afan Oromo.

3. Abuse of constitutional rights: After long year of struggle and sacrifice of thousands of Life, Afan Oromo given constitution right to be used in administration, school and other sectors in Oromia region. This is one of the basic objectives that Oromos has been struggling. However, if the master plan is going to be implemented, working language of Finfinnee City, Amharic, is going to be used in the areas. By doing so, the local people will be forced to learn new language to use it for different purpose. The measure will take back Oromo to the “Atse” region. The Federal Constitution states “Every people, nation and nationality have the right to speak, to write and to develop their own language, as well as to express, to develop and to promote their culture and history.Article 39” will be clearly violated. The Oromo living in Finfinnee Special Zone will lose the rights that the FDRE constitution guarantees them.

4. Academic and psychological impacts on Oromo students: If the newly proposed master plan of Finfinnee City is going to be implemented, Oromo students living in the surrounding area will attend their education in Amharic, which is second language to the students. It is strongly argued that using the native languages of students as a medium of instruction is a decisive factor for effective learning However, this situation, failure to give a role to native languages and largely depending on second/foreign language instruction, brought various difficulties to students. The students are expected to entangle not only with learning the subject matters but also the language itself. It also creates difficulty to students in expressing themselves and as a result it limits their classroom participation as there is fear of making mistakes. In addition, it is a barrier to smooth classroom communication. It is also argued that use of a second/foreign language in education negatively affects the ability and the ease with which knowledge is acquired by students. It also affects the performance of students and creates difficulties in developing their cognitive skills. Moreover, giving low status to native languages of students in educational setting leads to marginalization of majority of the citizens from active engagement in the development arena. In general, the master plan will have negative impacts on Oromo students in various academic aspects.

5. Impact on Identity and Culture of Local Oromo People: The new plan will make Oromos to lose their identity and culture, like the previous regimes did. This is because people having different identity and culture are going to settle on Oromo land. The settlers will push out the Oromo identity and replace by their own. The Oromo’s will have very limited opportunity to exercise their cultural value and linguistic form. The language and cultural development will be also hampered by the new plan.

6. Economic impact: If the master plan is going to be realized, the Finfinnee City Adminstration will control all economic aspects of the areas. The income that is collected from different factories will be taken. The Oromiya government will loose great income to Finfinnee city administration.

7. Impact on Natural Resource and Environment: As the result of the plan, there will be overspread ground and surface water pollution. In addition, there will be severe deforestation and natural resource depletion.

8. Cutting Oromia into East and West Regions: The new Master Plan of Finfinne city will cut the current Oromia into two parts i.e. Eastern and Western. This is because the Central and great part of Oromia is proposed to be taken and incorporated into Finfinnee. Hence, the Central part that joins East and West will be taken.

D. What Should be done to Save the Oromo People around Finfinnee

As shown above, the master plan is so disadvantage for Oromia. In general, if we see the plan, it will affect local Oromo people in various aspects. However, the government who is supposed to represent the Oromo people is unable to see the danger. So we kindly ask the Oromos at home and Diaspora and other concerned bodies to forward ways and mechanisms to stop the intended plan. We ask the Oromo people and international communities, who will stand for the Oromo’s living around Finfinnee??

If we read an honest history of the present and past Governments of Ethiopia, we would conclude that the present Government is truly facing a difficult dilemma. At the dawn of the 21st century, we can neither run away from ourselves nor hide our realities. We have to face our generation and the historical realities of our time. It is undeniable that today, people demand respect for their human and national rights. Above all, people will not rest until their identity and their sovereignty over what is theirs is ensured. These are the peoples’ most burning issues. They realize that they have to make utmost effort of their own. It is within the context of the above-mentioned framework that the Oromo people resolutely demand their rights and freedom. It is to those who want to deny the rights and freedoms of the people that we are most bitterly opposed. It is a crime to deny the national identity and sovereignty of a people no matter how sophisticated the tactics used to do so. It is equally wrong to see the national desire of a people from a selfish perspective. It is based on the above concepts and precepts that the Oromo people continue their unceasing and bitter struggle against being treated as second class citizens. We know that our struggle is just for it is motivated by our desire to preserve our dignity and identity as a people.

We, the sons and daughters of the Oromo people, strenuously oppose the implementation of new Master Plan for Finfinne administration because we fully understand the historical development of the desire of other people to displace the Oromo people in order to benefit the non-Oromo new comers and their lackeys in this country. This highly orchestrated conspiracy, the present Oromo generation shall not tolerate at any cost. It will steadfastly and resolutely resist the conspiracy.

We also request international communities to put pressure on FDRE/TPLF Government and Finfinnee City Administration to stop the proposed Master Plan, which directly or indirectly harm the Oromo people.

We call on the Federal Government of Ethiopia, House of Peoples’ Representatives, the Federation Council, the Oromia Council to stop clearing Oromo people from their home Land in the name of inequitable Development and replacing others on their land.

Please generate comments as many as possible on what should be done about the plan.

May Waaq Gurraacha help us!

From: Sabbontoota Oromoo, Oromia.

We are always Oromo First!!!!

Sabbontoota Oromo can be reached at sabboontotaaoromo@yahoo.in

http://ayyaantuu.com/horn-of-africa-news/oromia/stop-clearing-oromo-from-their-land-in-the-name-of-boosting-economic-development/?fb_action_ids=10152023934163952&fb_action_types=og.likes&fb_source=other_multiline&action_object_map=%5B454544934645241%5D&action_type_map=%5B%22og.likes%22%5D&action_ref_map=%5B%5D

 

Ethiopia: Raya under destruction

by Teumay Debesay | February 13, 2014
rayaRaya refers a tract of land stretching from Ala wuha in the south to Alaje in the north. That is bigger than Adwa and Axum awrajas combined. Historically, this is where the Weyane rebellion started in 1928 as a spontaneous reaction to a repressive system of the time. Originating in their present day Kobo wereda, the revolt would quickly spread to cover the entire Raya and Wejerat provinces. Later, the inhabitants of Enderta joined the revolt and a sort of quasi-organized alliance was formed after a decade of Raya and Wejerat rebellion. This alliance, Weyane, would emerge so potent that by its heyday it practically liberated the provinces of Raya, Wejerat and Enderta. The imperial government with the support of British Air force resorted to aerial bombardment of the rebel held areas which caused a wide-spread damage, including complete erasure of villages. However, the most detrimental factor that actually caused the demise of Weyane was to come from none other than Adwa people. In 1943, Dejazmach Gebrehiwot Meshesha along with a dozen of Adwans exploited the trust vested on them to assassinate the leaders of the Weyane movement. This is significant for in the Ethiopian tradition, at least until then, if one manages to kill the leader one will win the battle. Meshesha and co. breach of the traditional trust and value was so venomous that even to this date mistrust and resentment runs high in Raya. It is to be noted that if not for Meshesha of Adwa, the people were in a very strong bargaining position and if one has to look how similar revolts in Bale and other regions were resolved, the rebels demand for better governance was within reach. As a thank you for their contribution, Meshesha and his fellow Adwans were rewarded heavily by Haileselasse while a series of punitive attacks continued on the ‘originators’ of Weyane and ultimately Raya was divided between Wollo and Tigray.
When the TPLF started the armed insurrection in Ethiopia, it took little time to transform itself as an Adwa-only club by the same inherited act of treachery. The legacy of resentment that Meshesha and co. left means TPLF-Adwa had hard time to set foot in Raya. Hence, they needed to come up with a trick and did it so by cosmetically inserting the word Weyane in the Tigrigna version of its name. Taken with the harsher realities under DERG, Rayans reluctantly sided with TPLF on the principle of the lesser devil. Soon, tens of thousands of Raya youth joined the TPLF, including forming the majority and the backbone of Hadush “Hayelom” Ariaya’s fighting force that brought the little known“Hayelom” into prominence. However, if the experience of my village is anything, it is fair to conclude that almost all the Raya recruits ended up as cannon fodders. Those who survived, especially the independent and rational ones, would have never escaped the Meles-Sebhat death squad. In Raya, for example, it is not uncommon to talk to your relative TPLF fighter over the phone in the morning only to be notified of his death of “natural” consequences on the same day. I will say more on the motives next time. But for now, I want to draw your attention to the following Table, which is taken from the 1994 and 2007 population census of Ethiopia. I think this illustrates how the Raya and Adwa are faring under the TPLF-Adwa administration.
Table 1: Population of Raya and Adwa awraja towns in 1994 and 2007 census

Clearly, 7 towns (Robit, Gobiye, Waja, Mersa, Korem, Wedisemro, Chelena) of Raya from the total 11, i.e., 64% of the town that existed in the 1994 Census Ethiopia have died or are dying.  Well, with Adwa awraja towns the figures show a hard-to-believe growth registering as ridiculous as 1033% for Gerhusenay, Idegaarbi(377%), Nebelet(266%); even noticeable is the emergence of a novel city (Diobdibo) in the 2007 census, attesting to the developmental and modernization campaigns  in Adwa rural areas as well. The bar graph of the rate at which towns are expanding (Adwa) or shrinking (Raya) shown below can only be a proof that in the so-called Tigray “killil” both, depending on the area, de-constructive and constructive policies are in operation. To the unsuspecting, it may occur that this might have to do with the pre-1991 TPLF bandit caused civil war. However, it is not quite so for, for instance, there was no single bomb that was dropped on Adwa towns nor was a confrontation in populated areas in the entire Adwa awraja. There was insignificant causality as far as the civilian population of Adwa is concerned for the TPLF military engagement tactic in Adwa/Axum area was totally different from the rest awrajas. For example, Korem town alone might have received far more arial bombardment than the entire Adwa awraja. From SehulMikael (the Godfather of Ethiopia’s disintegration), to Meshesha-Sebhat-Meles-Sebhat(again), there exist very little dissimilarity.Raya-under-destruction2Right now, Alamata, the only remaining city not to die fast enough as Adwans would have liked to see, is under open destruction. The residents never complained on the absence of developmental activity but never expected that the Adwa administration of the city will come-up with a destruction agenda. Surprised by the revelation, the unsuspecting residents went to Mekelle to air their grievances in the hope that the big men there might be rational and take proper action. However, Abay Woldu’s administration did not give it a second to listen; just ordered more Bulldozers, armored tanks and a battalion to effectively carry out the planned destruction. Worse, those who complained the demolishing of their belonging are rounded-up and now languish in Adwa operated secret Tigrayan jails
Reference:

  1. Central Statistical Authority Ethiopia: The 1994 populaion and Housing Census of Ethiopia. Results for Tigray region, Volume 1, Statistical report.Table 2.2, Page 11
  2. Central Statistical Authority Ethiopia: The 1994 populaion and Housing Census of Ethiopia. Results for Amhara Region, Volume 1, Statistical report.Table 2.2, Page 13
  3. The 2007 Population and Housing Census of Ethiopia: Statistical Report for Tigray Region, Table 2.1, page 7
  4. The 2007 Population and Housing Census of Ethiopia: Statistical Report for Amhara Region, Table 2.2, page 11

http://ethiofreespeech.blogspot.co.uk/2014/02/ethiopia-raya-under-destruction.html?spref=fb

Oromia: The Gadaa System – Why Denied Recognition to Be a World Heritage? February 9, 2014

Posted by OromianEconomist in Africa, Culture, Development, Dhaqaba Ebba, Economics: Development Theory and Policy applications, Environment, Gadaa System, Humanity and Social Civilization, Ideas, Irreecha, Kemetic Ancient African Culture, Nelson Mandela, Nubia, Omo, Oral Historian, Oromia, Oromiyaa, Oromo, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromo Social System, Oromo Sport, Oromummaa, Qubee Afaan Oromo, Self determination, Sirna Gadaa, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, Theory of Development, Uncategorized, Wisdom.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

Odaa Oromoo

‘It is quite long overdue to register Gadaa as a world heritage… ‘If it is inscribed as UNESCO’s world heritage it will be the source of historical pride not only for the Oromo people but also for all peoples of Ethiopia, Africa and the whole world at large. It will also be a center of attraction to the world tourists who would come to see and enjoy the Gadaa system’s tangible and intangible values. Tangible heritages are the age old Gadaa centers like; Hora Arsadi, Oda Nabe, Oda Bulluqi, Oda Bultum, Oda Makoo Billi, Gumii Gayyoo in Borana and many others in western, central, eastern and southern #Oromia. It also includes reverences and ornaments of rituals, the Bokku, the Caaccu and Kalacha. Intangible heritages are ideas, thoughts and the worldview of Abba Gadaa elders, women, men and the youth as members of the Gadaa system.’ Read @http://allafrica.com/stories/201209210569.html?page=3

Ethiopia: The Declining of the Much Vaunted GDP Growth, the Rise of Youth Unemployment, Extreme Poverty & Social Discrimination February 9, 2014

Posted by OromianEconomist in Africa, African Poor, Aid to Africa, Colonizing Structure, Corruption, Development, Dictatorship, Economics, Economics: Development Theory and Policy applications, Environment, Ethnic Cleansing, Food Production, Human Rights, Janjaweed Style Liyu Police of Ethiopia, Land Grabs in Africa, Ogaden, Oromia, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Slavery, The Colonizing Structure & The Development Problems of Oromia, The Tyranny of Ethiopia, Tyranny, Uncategorized, Youth Unemployment.
Tags: , , , , , , , , , , , , , , , , , , , , , , , ,
add a comment

Odaa Oromoo

‘The second poorest country in the world according to the United Nations Development Programme (UNDP) Multidimensional Poverty Index, [2] Ethiopia consistently ranks extremely low upon a variety of socioeconomic, development and human rights indicators. [3] Recently, however, Ethiopia has experienced economic growth – making it amongst ‘Africa’s best performing economies.’ [4] This development reiterates the Ethiopian government’s lofty ambitions to attain ‘middle-income status by 2020.’ [5] The validity, sustainability, and possible ramifications of Ethiopia’s purported and ambitious economic transformation in the near future – which could prove beneficial domestically and regionally – merits closer analysis.’  – http://pambazuka.org/en/category/features/90435

To begin with, it is important that Ethiopia’s economic growth translate into broad scale development. While Ethiopia has reportedly witnessed tangible progress on the UN’s Millennium Development Goals (MDGs), [7] the International Monetary Fund (IMF) has noted that there still remains ‘a pressing need for policies to translate positive growth outcomes into stronger employment gains and further reduction in poverty and set off a dynamic, virtuous cycle of self sustaining and broad-based growth.’ Further challenges include high levels of youth and female unemployment, greater efforts being required to identify and address the needs of those in severe and chronic poverty (approximately 25 million or 27 percent of Ethiopians live in extreme poverty), and pervasive malnutrition. [8]

Ethiopia’s economic growth also arouses questions of equitable growth and redistribution. Handley et al. (2009) outline that, although essential, economic growth is not always wholly sufficient to reduce poverty or inequality. Rather, an assortment of measures must be undertaken to ensure that poorer strata of society are incorporated into national economic growth. [9] Even with Ethiopia’s past reduction of much national inequality, dramatic inequities in education and employment – and broad discrimination – along rural-urban, gender, and ethno-religious lines are starkly apparent. [10]

Another critical issue emanating from Ethiopia’s economic growth and general developmental efforts is the manner in which they have been pursued. For example, a vital component of Ethiopia’s agricultural development strategy is the ‘villagization’ program that entails the relocation of millions of people from locations reserved for industrial plantations. [11] Ethiopia is an agrarian-based society in which more than 80 percent of Ethiopians depend on agriculture and pastoralism for subsistence. Issues arising from the program have led to greater food insecurity, a destruction of livelihoods and the loss of cultural heritage. Additionally, the program, which frequently utilizes forced evictions, has been plagued by a plethora of human rights violations. A variety of human rights groups have documented beatings, killings, rapes, imprisonment, intimidation and political coercion by the government and authorities. [12]

While Ethiopia has suggested that leasing land to foreign investors is necessary to modernize farming, enhance domestic food production and generate employment, [13] it continues to struggle mightily with hunger, under-nutrition and stunting. [14] Further, a UN report has even suggested that such investment deals negatively impact local populations. [15]

Importantly, projections of Ethiopia’s forthcoming evolution into a middle-income country must address the fact that Ethiopia remains overwhelmingly dependent on foreign aid. Long unable to produce enough food for its population, the nation has been dependent on foreign food aid for decades; [16] recent World Food Programme data illustrates that the country remains one of the largest recipients of food aid in the world. [17]

Siyoum, Hilhorst, and Van Uffelen (2012) also note that more than 8 million Ethiopians rely on food aid. Furthermore, the authors find that Ethiopia’s food insecurity stems from government failures in addressing major structural problems including poor soil fertility, environmental degradation, population pressure, fragmented landholdings and a severe lack of income-generating opportunities outside of agriculture. [19]

In addition to its reliance on food aid, Ethiopia is highly dependent on external economic assistance. In 2011, Ethiopia was the world’s fifth largest recipient of official humanitarian aid and received $3.6 billion in total assistance, [20] the latter figure representing between 50-60 percent of its total budget. [21] Additionally, Ethiopia’s 2011 share of total official development assistance – approximately 4 percent – placed it behind only Afghanistan.

According to Finland’s Country Strategy for Development Cooperation in Ethiopia, published by the Finnish Ministry of Foreign Affairs, Ethiopia’s dependency challenges include the fact that its ‘…humanitarian support programmes are fragmented,’ [22] an outcome likely influenced by the expansive network of foreign development, religious, and charity organizations (2000-4000 in total). [23] The Finnish report also notes that ‘a large proportion of the Ethiopian people have limited coping mechanisms at their disposal.’ Furthermore, the country is faced with ‘an immediate need [to] transition from humanitarian aid to development [and]…without a range of dynamic and comprehensive activities to promote effective private sector development, particularly in agriculture, it will be very difficult to achieve the anticipated growth rates under the [growth and transformation plan].’ [24]

In fact, recent years have seen Ethiopia’s vaunted annual GDP growth rate decrease. [25] Utilizing World Bank data, which reports Ethiopia’s 2012 GNI per capita as $380 (current US$), [26] Ethiopia’s transition to lower middle-income status (between $1,036 – $4,085) [27] would require an annual growth rate of approximately 20 percent. This would appear to be highly unlikely, even if overlooking its recent descending economic trend or the negative effects of inflation.

These issues may be exacerbated by an array of financial risks. According to the IMF, Ethiopia faces growing external debt, [28] even though it was the beneficiary of debt cancellation in 2005 via the Heavily Indebted Poor Countries (HIPC) and Multilateral Debt Relief Initiatives (MDRI) programs. [29] Additionally, it is has experienced a worsening of its foreign exchange shortage, and a lack of sufficient financing for its growth and transformation plan. [30]

Beyond the aforementioned developmental challenges, issues of aid dependency and financial risks, domestic governance and external geopolitical factors represent critical concerns for Ethiopia. A multicultural, ethnically-diverse country with a state-structure built along institutionalized ethnic entrenchment in a nominal federal arrangement dominated by a single minority group; rising tensions with a resilient, large and historically repressed Islamic constituency; and troubled ties with neighbours are both challenges and possible impediments to Ethiopia’s projected economic growth unless adequately addressed.

Currently, political oppression, ethnic discrimination, extrajudicial executions, torture and other abuses in detention, [31] in addition to economic factors, have led hundreds of thousands of Ethiopians to flee the country. Many fall prey to human smugglers and traffickers who engage in a variety of the most depraved forms of abuse or exploitation. [32]

Additionally, Ethiopia has been at the forefront of a variety of conflicts. The separatist Ogaden National Liberation Front (ONLF) continues to wage an insurgency against the central government, [33] while terrorism – largely arising from Ethiopia’s policies and interventions in neighbouring regions – has been a constant threat. According to Global Humanitarian Assistance, in each of the years from 2002-2011 Ethiopia was engaged in some form of active conflict. [34] Prior, the 1998-2000 period saw Ethiopia wage a costly war against Eritrea. Since then, Ethiopia has failed to abide by its obligations as ruled by the international Eritrea-Ethiopia Boundary Commission, [35] and instead continues to occupy sovereign Eritrean territories – thus posing an unnecessary problem to both countries and the surrounding region. [36] Ethiopia’s recent tension with Egypt regarding the construction of Ethiopia’s Renaissance Dam is an additional dimension that complicates an already tenuous regional political landscape. [37]

Last, a potential crisis within or outright collapse of the Ethiopian state calls into question any projections of Ethiopia’s impending transition to middle-income status. Since 2006, Ethiopia has experienced a downward trend in the Fund for Peace (FFP) Failed States Index, while for 2013 it received amongst the lowest rankings. [38] This outcome is buttressed by Marshall and Cole’s (2011) State Fragility Index and Matrix which classifies Ethiopia as one of the eight ‘most fragile’ states in the world. State fragility is reported as an aggregate score of an array of governance categories including state effectiveness, legitimacy, security, armed conflict and other socio-economic and political factors. [39] Finally, the National Intelligence Council’s Global Trends 2030: Alternative Worlds (2012) suggests that Ethiopia is among the top 15 ‘high risk’ nations slated for state failure by 2030. [40]

In conclusion, Ethiopia’s recent economic growth and developmental progress are respectable achievements, particularly within a region long plagued by a variety of ailments. However, suggestions of Ethiopia’s socioeconomic transformation may prove fanciful if they fail to consider and address a variety of significant concerns.

-Fikrejesus Amahazion, a PhD candidate focusing on Political Economy, Development and Human Rights.
Read more from original source @:
http://pambazuka.org/en/category/features/90435

Related reference:

The Food Index

The interactive snapshot of 125 countries showing the best and worst places in the world to eat, and the challenges people face getting enough of the right food.

Around the world, one in eight people go to bed hungry every night, even though there is enough food for everyone.

Ethiopia ranks 123 (worst)  in over all food availability.

http://www.oxfam.org.uk/what-we-do/good-enough-to-eat

Oromummaa Jabeessaa Isii Dhugaa Isii Uumaa Kaleessaa:Iinterview With Artist Umar Suleyman February 2, 2014

Posted by OromianEconomist in Oral Historian, Oromia, Oromiyaa, Oromo, Oromo Culture, Oromo First, Oromo Identity, Oromo Nation, Oromo Social System, Oromo the Largest Nation of Africa. Human Rights violations and Genocide against the Oromo people in Ethiopia, Oromummaa, Self determination, Sirna Gadaa, The Oromo Democratic system, The Oromo Governance System, The Oromo Library, Uncategorized, Wisdom.
Tags: , , , , , , , , , , , , ,
add a comment

???????????Oromo are one of the very ancient African people. Oromo culture (aada). Oromo Social system is Gadaa (ancient democratic system). Oromia. Africa