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Does a country create a people, or do a people create a country? KALUNDI SERUMAGA responds to Mahmood Mamdani’s recent analysis on the political situation in Ethiopia. Published in The East African Review, January 26, 2019
The Westphalian principles, rooted in the 1648 Treaties signed in the European region of that name, have been monstrously mis-applied when it comes to the African continent, yet they established modern international relations, particularly the inviolability of borders and non-interference in the domestic affairs of sovereign states. The default position of a certain generation and class of African nationalist, is to cleave unto the “new” nation born at Independence, as the only legitimate basis upon which African progress can be conceived and built. Everything else, especially that dreaded category, ‘ethnicity’ is cast as a diversion and dangerous distraction. This is the tone that runs through Ugandan Professor Mahmoud Mamdani’s one thousand-word opinion piece: The Trouble With Ethiopia’s Ethnic Federalism, published on 3rd January for the New York Times by (and patriotically reproduced in Uganda’s Daily Monitor newspaper), bearing a total of fifty-four iterations of the word ‘ethnic’.
The default position of a certain generation and class of African nationalist, is to cleave unto the “new” nation born at Independence, as the only legitimate basis upon which African progress can be conceived and built.
At Independence, the Westphalia protocols were conferred on to the former colonial contraptions. The results were economic stagnation and political repression. For over five decades, these new nations have been the focus of intellectual and political agitation among Africa’s thinkers. When, after all that rumination and fulmination, our thinkers still get things horribly back to front, we all get stuck at a crossroads. Mamdani’s essay comes as our current Exhibit A in this long history of intellectual malfunction. Current Prime Minister, the youthful Abiy Ahmed is faced with a many-sided series of demands from a deeply frustrated population. Many of these relate directly to the lack of an economic growth model that palpably raises living standards. Others reach further back to the age-old question of land ownership and reform. Naturally, the demand for greater civic rights to speech and assembly come as a prerequisite. One feature common to these demands is the tendency for the Ethiopians to speak through, and/or on behalf of the various constitutionally recognised native identities within the country. Some may have even formed militias for this purpose.
Mamdani’s essay comes as our current Exhibit A in this long history of intellectual malfunction.
Mamdani engages with this to make an analysis not just of the Ethiopian crisis itself, but of the question of what he terms “ethnicity” which, he sees as the issue – or more accurately, the ‘problem’ – permanently bedevilling African politics. “Fears of Ethiopia suffering Africa’s next interethnic conflict are growing,” he warns. Prime Minister Abiy has been quick to concede much, and roll out as many reforms as he can. Most notably, he has ended the two-decade stand-off with his northern neighbour, Eritrea.
Mamdani engages with this to make an analysis not just of the Ethiopian crisis itself, but of the question of what he terms “ethnicity” which, he sees as the issue – or more accurately, the ‘problem’ – permanently bedevilling African politics.
This may not be enough, Mamdani tells us. The real problem, as he sees it, is the introduction of ethnicity into Ethiopian governance, and its central position in the Ethiopian constitution. This, Professor Mamdani says, was done by former Prime Minister, the late Meles Zenawi, who served as the de facto Ethiopian strongman from 1991 to 2012. Mamdani describes this as an attempt to replicate a similar strategy of ethnic organization that, in his view, was introduced to Africa as part of the colonial method of governing: “In most of Africa, ethnicity was politicized when the British turned the ethnic group into a unit of local administration, which they termed ‘indirect rule.’ Every bit of the colony came to be defined as an ethnic homeland, where an ethnic authority enforced an ethnically defined customary law that conferred privileges on those deemed indigenous at the expense of non-indigenous minorities.” This analysis fails to stop itself there, which would have been bad enough. “The move,” continues the Professor, “was a response to a perennial colonial problem: racial privilege for whites mobilized those excluded as a racialized non-white majority. By creating an additional layer of privilege, this time ethnic, indirect rule fragmented the racially conscious majority into so many ethnic minorities, in every part of the country setting ethnic majorities against ethnic minorities.” Describing native homelands as a “fiction”, the Professor goes on to say that while such ethnic labelling and selective privileging may have served the colonial purpose, it had the effect of first, “dividing a racially conscious African population” and second, turning them into people who saw themselves as “tribes” first and foremost. Thus, he concludes, “Wherever this system continued after independence, national belonging gave way to tribal identity as the real meaning of citizenship.” Having thus problematized the “ethnic” thing, Mamdani goes on to imply that there may be no peace to come in Ethiopia unless the issue is excised from the Ethiopian body politic in particular, and Africa in general. These words have many meanings, none of them good for Africans, at least. First, this is the same thing as saying that before European arrived in Africa, “ethnic” identities were not politicized, and neither were they units of administration. Taken to its logical conclusion, this is to say that there were no ‘politics’ in precolonial Africa, and neither were there forms of administration.
Having thus problematized the “ethnic” thing, Mamdani goes on to imply that there may be no peace to come in Ethiopia unless the issue is excised from the Ethiopian body politic in particular, and Africa in general.
Africans seem to have been roaming the continent as a cohort of an undefined but also homogenous mass, with wholly insignificant identities, which were only solemnised, formalized, and bestowed with political meaning with the arrival of a European power amongst them. Second, it also implies that only the European had the skill to animate these identities, without them tearing the (therefore necessary) European-planted state apart. Third, that the tragedy of modern Africa began when the European withdrew his controlling hand. Left to their own devices, the identities he had created, mutated into a Frankenstein’s monster of tribal strife. Fourth, that there is such a thing as ‘national identity’ that sprung to life fully formed at independence, a good by-product of the European-planted state, and that it is African ‘tribalism’ that destroys it. In other words, European-invented African tribalism spoils the one good thing (nationalism) that Europe brought to Africa. Finally, that belonging to the European-planted nation in Africa is the only viable means of an African citizenship. But if the British were pre-occupied with “ethnicizing”, and the resultant people’s feelings and loyalties were exclusively ethnic, where then does “national belonging” come from at independence? The entire analysis of the crisis is a crisis in itself: of naming, histories, theories and practice. It is intellectually disingenuous and patronising, and goes beyond the usual linguistic demotion and belittling one usually encounters from many an expert on Africa.
Naming
Why are 34 million Oromo in Ethiopia an ‘ethnicity’, and 5.77 million Danes a ‘nation’? Why are the three great wars that shaped modern Europe (Franco-Prussian, the 1914-18 and 1939-1945 great wars), not conceptualized as ethnic conflicts?
Mamdani’s entire analysis of the crisis is a crisis in itself: of naming, histories, theories and practice. It is intellectually disingenuous and patronising, and goes beyond the usual linguistic demotion and belittling one usually encounters from many an expert on Africa.
Why are there only a handful of contemporary states in Africa whose names bear a relation to the identity of people actually living there. Everyplace else is a reference to a commodity, or an explorer’s navigational landmarks. This frankly malevolent labelling offers the space for the linguistic demotion of entire peoples. To wit: 34 million Oromo, seven million Baganda, 43 million Igbo, 10 million Zulu will always remain ‘ethnicities’ and ‘tribes’ to be chaperoned by ‘whiteness’. 5.77 million Danes, 5.5 million Finns, and just 300,000 Icelanders can be called ‘nations’, complete with their own states with seats at the UN. Some of these states were only formed less than two centuries ago (Italy: 1861, Germany: 1815, Belgium: 1830), while some of those ‘tribes’, and most critically for the argument, their governing institutions had already been created. Why has the ethno-federalization of Great Britain itself, not been seen as such, and as a recipe for conflict? This, in fact, is the real ‘fiction’, and it has led to decades of instability. But just because Westphalia does not see them, does not mean the African nations don’t exist. The denial of their existence is in fact, an act of violence. This is what led a thus exiled Buganda’s Kabaka Edward Muteesa II to write: “I have never been able to pin down precisely the difference between a tribe and a nation and see why one is thought to be so despicable and the other so admired.” Many modern Africans, especially those whose identity is a product of the European imposition of contemporary African states, have a vested interest in making a bogeyman out of native African identity. The starting point of this enterprise is to invite the African to agree to see our own identities as a liability to African progress, by labelling them “ethnic”. When “ethnic” conflicts do flare up, those natives who have refused to jump on to this bandwagon are subjected to a big “I told you so”, as Mamdani’s essay now seeks to do.
Many modern Africans, especially those whose identity is a product of the European imposition of contemporary African states, have a vested interest in making a bogeyman out of native African identity.
This was the position of the OAU member states, and many African political parties, including those in opposition to their increasingly repressive post-Independence governments. But Ethiopia presents a huge problem for Professor Mamdani’s theory of the colonial roots of “ethnicity”, since its history falls outside the usual African pattern of a direct experience of European colonialism. Since his initial assertion when introducing the issue of ‘ethnicity’, was that it was a result of European labelling leading to a “divide and rule” situation, Mamdani is then faced with the difficulty of explaining where those particular Ethiopian ‘ethnicities’ spring from if there were no Europeans creating them. Unless, to develop his assertion of homelands being a ‘fiction’, he thinks Ethiopia’s various nationalities are fictional too?
Ethiopia presents a huge problem for Professor Mamdani’s theory of the colonial roots of “ethnicity”, since its history falls outside the usual African pattern of a direct experience of European colonialism
He covers up this logical gap by pre-empting a proper discussion of that history. Then changing tack, he suggests that the presence of “ethnic” problems in Ethiopia, despite the country’s lack of a European colonial history actually shows that “ethnicity” is somehow a congenital defect in the body politic of all Africa. “The country today resembles a quintessential African system marked by ethnic mobilization for ethnic gains.” Of course the correct answer to all the above questions is that Africa’s Africans had their ‘ethnic’ identities well known and in place long before the arrival of any European explorer or conqueror. And these were not anodyne proto-identities, but actual political institutions and methods of organization and governance. But this is an inconvenient truth, because then it forces the proper naming of these alleged ‘ethnicities’: nations. All told, deploying notions of “ethnicity” and “tribe” is a tactic to corral Africans into primordial nomenclatures, thereby avoiding a recognition of their pre-colonial formations as nations. It serves to fetishize the colonial project as the godsend device to rescue the African ethnic strife and predestined mayhem. But if the 34 million Oromo are an ethnicity, then so are the 5.77 million Danes. More so for our situation so are the English, Scots and Welsh who field national teams during the World Cup and the Commonwealth games. We need consistency, people must be spoken of as they are.
Deploying notions of “ethnicity” and “tribe” is a tactic to corral Africans into primordial nomenclatures, thereby avoiding a recognition of their pre-colonial formations as nations.
Naturally, the emergent Independence-era African middle class was more than happy to go along with this erasure, in what Basil Davidson called an attempt at “the complete flattening of the ethnic landscape”, and even fine-tuned it. Where some concessions had been made to the existence of the old nations, these were quickly, often violently, dispensed with. In British Africa, the politics of trying to dispense with this reality is what dominated virtually all the politics of pre-independence constitutional negotiations. The question informed even the political alliances that emerged at independence. In Zambia it required a special constitutional pact between the new head of state, Kenneth Kaunda and the ruling council of the Barotse people – they have recently sought to repudiate it and return to their pre-colonial status. Ghana’s Asante kings were against the British handing power to Nkrumah’s government. They argued that since they had ceded power to the British via treaty, then the departure of the British meant a termination of those treaties. Logically, therefore, that power should be re-invested in the ones it had been taken from under treaty. In Kenya, the Maasai and the Coastal peoples used the same argument during the decolonisation conferences at Lancaster House. Significantly, the Somali rejected inclusion in the independence Kenyan state, insisting that they wanted to be integrated into independent Somalia. Unable to resolve the ‘Three Questions’ the Foreign and Colonial Office cynically kicked them into the not-very-long grass for the incoming leadership to deal with. The Mombasa Republican Council of today draws its political legitimacy from the updated colonial-era Witu Agreement of 1906, signed between their ancestors and the independence government.
Histories
To understand the current situation in Ethiopia, one must face up to the challenge of properly understanding any part of Africa, a continent so taxonomised and anthropologised by white thinking that it is barely recognizable on paper to its indigenous inhabitants. It is a two-stage challenge. First: to understand Ethiopia’s history. To do that, one must first recognise and accept the possibilities of an African history not shaped, defined and animated by European imperatives. Africans, like all people, have been making their own history. And like people elsewhere, this has as much narration of the good as it does the bad.
To understand the current situation in Ethiopia, one must face up to the challenge of properly understanding any part of Africa, a continent so taxonomised and anthropologised by white thinking that it is barely recognizable on paper to its indigenous inhabitants.
Ethiopia’s crisis is a consequence of a century-old unravelling of the empire built by Emperor Menelik II (1889-1904). As his title implies, this was not a nation, but an Empire: a territory consisting of many nations, brought into his ambit by one means or another. Menelik’s motives and method can, and should be debated, but the fact is that Europe met its match in the Ethiopian Highlands, and were forced to leave Menelik to it.
Ethiopia’s crisis is a consequence of a century-old unravelling of the empire built by Emperor Menelik II (1889-1904).
Yes. Africans also produce momentous historical events. It is not an exclusive trait of white people. We must get into the habit of discussing our own non-European driven history as a real thing with real meanings. Just as we may talk about the continuing long-term effects of the collapse of the Austro-Hungarian Empire on the European Balkan region, so can we talk about how the demise of Menelik’s empire continues to impact on the greater Horn region. If that sounds far-fetched, bear in mind that since Menelik’s passing 120 years ago, Ethiopia has had only six substantive rulers: Zewditu/Selassie, Mengistu, Zenawi, Dessalegn and now Abiy. On his passing, Menelik left a region covering more than three times the area he inherited. Prince Tafari, upon eventually inheriting the throne as Emperor Haile Selassie in 1930 simply sought to consolidate it. In his 2002 biography: Notes from the Hyena’s Belly: An Ethiopian Boyhood, the Ethiopian author Nega Mezlekia tells the story of him and his family, as one of many Amhara families that migrate to Jijiiga, a region in the far east of Ethiopia during the reign of Emperor Selassie. This was part of a government programme of Amhara settlement to many parts of the Ethiopian countryside. Jijiiga is home to ethnic Somalis. Amhara expansion, one of several factors, eventually provokes an armed revolt. Ironically, the author in his youth joined the insurgents. Emperor Selassie can be said to have made some errors, but the context is critical: his reign spanned a period that saw immense changes in global politics, and social ideas.
Consider his life and times:
He witnessed the two great inter-European wars, the fall of its empires (Italian, German, Ottoman, Japanese) and the end of direct European occupation of Africa. He suffered two European invasions of his realm, and lived in exile. He was a regent during the Bolshevic Revolution in 1917, and saw the emergence of the Soviet Union as a world superpower and the Cold War that followed. He may have been one of only a handful of world leaders to have been a member of both the United Nations, and the League of Nations that preceded it. This sweep of history also had its impact on the Ethiopian peoples. One response was a growing demand for social, economic and political reform, including loosening the bonds of Selassie’s empire. By the time of the 1975 coup against him, the world was a fundamentally different one than the one he had met when he took the throne. He was, in fact, so “old school” that his captors were taken aback when he calmly informed them that he had no personal income or savings to look after himself. He took a hard line on Eritrea, which had settled into an uneasy federation, provoking a war of secession; continued Amhara settler expansion into Oromo and elsewhere; and he failed to manage Tigrayan nationalism, rooted partly in their dynastic loss of the imperial throne to that of Menelik’s Shewa kingdom. Critically, he did not effectively address agrarian land reform, one of the roots of the country’s political and agricultural crises. So, to sum up Emperor Selassie: ultimately, he neither succeeds to fully consolidate his empire, nor does he re-order the empire’s boundaries and strictures, which he had inherited in a fundamentally different era. He found himself fighting the more conservative elements of his aristocracy opposed to his reforms; the modernist republicans concerned that he was not reforming fast enough; and the increasingly radical nationalists in the regions demanding self-determination. Enter Colonel Mengistu, something of a zealot, but who, for all his violent tendencies, was more of the “social reform” persuasion, and sympathetic to the “land to the tiller” demands of the early radical youth movements. Having overthrown a monarch, he saw himself in the image of the Soviet Union’s Communist party in Russia which had deposed the Russian King Tsar Nicholas II. His task, as he saw it, was to create a socialist state. However, Mengistu had basically taken over the same state that Selassie inherited and he was still wedded to it. His modernist concept of history and the world prevented him from understanding that he was dealing with a home-grown imperial history, and that he was in effect therefore, running an empire. This blinds him to the “nationalities question”, and only intensifies the agitations among the various indigenous nations trapped in his now secular empire. So, he basically tries to kill everybody opposed to him. This is the reality Mamdani fails to see, and mistakenly calls Mengistu’s state a ‘unified republic’; interestingly, he does not offer any of the gruesome details of how Mengistu ‘instituted’ this so-called unification. The only places where Ethiopia was unified and a republic was in Mengistu’s mind (and in his armory). What the various territories wanted was recognition of their separate identities, and an unchallenged say over the land of their ancestors. Mengistu’s response was to raise even higher the levels of violence needed to keep these rebellions in check, simultaneously fighting Tigrayan, Eritrean, Somali and Oromo insurgencies.
Theory and practice.
Ideologically, the leaderships of the Ethiopian insurgencies were taken over by persons claiming to be as Marxist as Lenin was. Eventually, all the belligerents, including the regime, claimed to be Marxist organisations, yet they were in conflict with each other. What intensified the crisis was the conflicting understandings of what Marxist practice should therefore be, in their context. It was at this point that a number of left-ideological debates came into play, and where a lot of left-ideologues lost their way. Marxist theory, which mobilized millions of people worldwide, and its practical implications, should be examined with some care. History on this point is necessary. These nationalist struggles based their arguments on the Leninist principle of “The Right of Small Nations to Self-Determination”, which had been partially applied in the Soviet Union from its formation in 1917. After Lenin’s death in 1924, his successor, Josef Stalin, found less time for it, and, in the face of sustained Western European aggression seemed to see it as a liability to the security of the revolution. The 1975 coup that brought Mengistu to power (or, more accurately, the coup that Mengistu then subsequently violently hijacked) was a response to widespread unrest, particularly among youth and student movements. This led to a number of practical problems on the ground, in relation to ideology. At the heart of both the Dergue and the later Tigrayan movements was the issue of land reform. Mamdani does note that the initial upheavals of the 1970s were driven by this, but then fails to make the correct links. For the vast majority of Africans, especially back then, land is not just a place to live, but also a place of work. To be without land is to be without a secure job. Subsistence peasant agriculture is back-breaking, often precarious, and not financially lucrative. It is also – and many progressives fail to recognize this – autonomous. To a very great extent, the subsistence peasant is not dependent on the state or the global economy. If anything, those entities depend on the farmer whose austere lifestyle acts as a hidden subsidy in providing the market with cheaply-grown food at no investment risk to the consumer or the state. Clearly, one thing that can transform and undergird this existence is sensible reforms to the way the farmer secures tenure of the land they work. But what happens when land rights encounter cultural rights based on land? A “homeland” is certainly not the “fiction” of Mamdani’s assertion. It hosts the identity and worldview of the people that occupy it. It holds their sacred sites, and places marking their cultural consciousness. More so, that culture underpins their ability to keep producing autonomously. To suggest that it does not exist or does not matter, actually shows a complete failure to grasp who black African people are and how they live, and think. It is a fundamentally anti-African statement implying, as it does, that black Africans do not have an internal intellectual and spiritual logic, developed indigenously, and augmented by physical spaces and objects within them, that informs a worldview. Africans, the suggestion is, are inherently transposable, as they are not tied to any thing or any place. The captains of the old transatlantic slave ships could not have theorized it better. Coming from someone who lives in Africa, this is a bit surprising. Coming from a professor heading an institute within one of Africa’s new universities, designed to bolster the colonial state’s mission of deracinating the African, perhaps less so. However, the current crisis in Ethiopia is very real, and failure to finally resolve it holds huge implications for the entire region. That is precisely why a correct analysis is needed. Not a comfortable one rooted in essentially racist tropes. The allegedly ‘ethnic demands’ were demands for a different type of guarantee to land rights than those being promoted by Mengistu. For example, would an Amhara family like Nega Mezlekia’s, originally settled by Emperor Selassie in Jijiiga, have a legally equal claim to land against the ethnic Somali communities native to the area, just because they now happen to be the ‘tillers’ there? Would there be a hierarchy of claims? In any event, who should decide? A central authority in Addis Ababa, or a federated unit representing the historic native community? There are no easy answers. But the regime’s (and other ‘progressives’) complete refusal to even consider the issue, is what led to the conclusion that for there to be justice in Ethiopia, the issue of native nationalities, and their land-based cultural rights, would have to be physically resolved first. In short, it became clear that the land reform question could not be effectively addressed without also addressing the underlying question of productive cultural identities and the historical land claims that arise from that. This was particularly sharp in those areas of the country –such as Oromo and Tigray- that are dominated by pastoralist communities. Historically, much of Africa’s land grabs have taken place against pastoralist communities, the great city of Nairobi being a prime example. This is the basis of the ‘ethnic’ movements that have so perturbed Professor Mamdani. It was, in fact, a debate of the Left, and not some right-wing atavist distraction. So, the great irony is that Ethiopia, home to that great bastion of mis-applied Westphalian thinking, the Organisation of African Unity, becomes ground zero for the great unresolved National Question as it applies to Independent Africa: what is an African nation, and is it the same thing as a given African state (or, more accurately, a state located in Africa)? The armed struggle began in Eritrea, after Selassie’s unilateral abrogation of the federal arrangement. The original fighting group, called the Eritrean Liberation Front was soon violently displaced from the field by a more radical Eritrean Peoples’ Liberation Front of Isias Afwerki, espousing those aspects of Leninism and Maoism that enabled it to mobilise a broad front of all classes affected by the feeling of Occupation. The rebels’ demands were clear: a federation of Ethiopia or separation from it; control of their own lands, and an equal recognition of cultures. For his part, Mengistu, now fighting five separate militant groups, including a very militant hard-line the Ethiopian People’s Revolutionary Front based in urban Ethiopia, placed all his faith in military might. He ended up building the largest armed force in Sub-Saharan Africa (if not Africa as a whole) of some half- a million soldiers, and being heavily dependent on the Soviet Union, which saw him as a vital foothold in Africa, for war materiel and other supplies. He also received military support from Cuba. It again may not be widely known that at the height of the fighting, these different forces which had grown in to wholesale armies, were fighting some of the largest engagements (including tank battles) since the 1939-1945 European inter-ethnic conflict called the Second World War. The fight progressively turned in favour of the rebels. With Mengistu’s main arms supplier, the Soviet Union, finally capitulating against the US in the Superpower contest in 1989, his forces were routed and he was driven from the capital in 1991. The Eritrean armed struggle started in 1961, the Tigrayan one in 1975 and Oromo’s in 1973. All end with Mengistu’s fall. If Mamdani genuinely believes these nationalities are just “ethnicities”, and that Ethiopia is now running the risk of hosting “Africa’s next inter-ethnic conflict”, then this history shows that Ethiopia has in fact already had the “next inter-ethnic” conflict. Mamdani’s fears, this is to say, are 30 or 40 years late. To sum up Mengistu: he seized power in response to a severe political crisis, and then, misreading his position, sought to impose his concept of “socialism” on the various peoples still caught in the net of Menelik’s Empire state. This led to a situation of mounting violence, in which he saw just about everyone as an enemy to be physically crushed. His regime eventually succumbed to the overwhelming resistance. Enter Meles Zenawi, who came out of that generation of student activists who took up the nationalities and land reform demands during the time of the Emperor. To many of them, Mengistu’s high-handedness in dealing with the matter was a disappointment. Tigrayans today do not easily recall that when Meles led the the youth to start the war, they sought refuge in Eritrea, and were nurtured and trained there by Isias Afwerki’s EPLF forces already at war against the Ethiopian state. The issue of identity does not therefore mean that Africans are perennially and illogically at each others throats in some kind of primordial frenzy. They do politics, and are fully capable of defining their interests and maintaining relations, or breaking them off, as needs may dictate. Zenawi (to an extent like Daniel Ortega on the other side of the world, and even Yoweri Museveni, in his own way), found himself in charge of a state now encountering a new, neo-liberal global world order being enforced by the only super power left standing. Like Selassie, the circumstances around them had changed greatly from when they had begun their political journeys. Far from simply “introducing” a federal constitution whose “ethnic” nature Mamdani is problematizing, Zenawi’s regime was finally having the Ethiopian state recognise the long-standing historical realities that had emerged from decades of political and armed struggle. To reduce the product of all that sweeping history to a notion of “fictions”, is a dangerous over-simplification. In this quest for erasure, Mamdani applies the same misleading thinking backwards by calling the 1994 Ethiopian constitution a “Sovietificaton” of Ethiopia. The Russian nationalities were no more an invention of Lenin than the Ethiopian ones are of Meles Zenawi’s creation. The various units that made up the Union of Soviet Socialist Republics were based on nationalities long in place before the 1917 communist revolution took place there. The responsible thing to do, as a starting point, was acknowledge that fact, which the communists did (and Stalin to a greater extent than Lenin before him). Yes, Meles was a dictator. And yes, the constitution is based on indigenous nations. That does not automatically suggest causality: Meles Zenawi did not “turn Ethiopia to ‘ethnic’ federalism”. Its long history did. In fact, events show that Zenawi and the dominant faction he governed with, were no longer in support of the “rights of small nations” by the time they took power. With the exception of holding the pre-agreed referendum on Eritrean independence (he may have had little choice in the matter: friends in Addis used to like to tell the story of how Meles’ own stepmother, who happens to be Eritrean, and who raised him, left him in his official Addis residence to go and vote for independence in Eritrea, then returned after), he fails to implement the sprit and the letter of the new arrangements that were based on principles forged in the course of the long war. As a small example: Article 5 of the country’s constitution now says that: “1. All Ethiopian languages shall enjoy equal state recognition”, but goes on to add that: “2. Amharic shall be the working language of the Federal Government.” Zenawi, despite being very fluent in the language reportedly refused to make public speeches in Amharic for the entire time he was in charge. A more substantive example is found in the very incident that sparked the current uprising: if the regime knew that – as Mamdani points out – the 1994 federal constitution guaranteed the nationalities concerned authority over their land, why then did it try to expand the boundaries of the Federal capital Addis into Oromo territory over the objections of people there? In other words, the problem in Ethiopia is the exact opposite of what Professor Mamdani sees. It is not the “ethnic” constitution at fault; it is the failure by the Zenawi regime to genuinely implement it, by negating the spirit of the idea in private, while pretending to uphold it in public. In particular, Zenawi’s “Woyane” regime repeated Mengistu’s mistake of trying to hold on to Menelik’s state. Critically, he too failed to address the historic issue of land reform that began the whole shake-up of Ethiopia with the student protests against the Emperor. In practice, land is still the property of the state, to be handed out for “developmental” purposes, upholding the Mengistu mentality, but now in the context of global neo-liberalism. “Derg and [the TPLF] took a very similar approach to the land question. Which is why, three decades after TPLF comes to power, they have still been unable to do land reform, abandoned agrarian reform and ironically, put rural Ethiopian land on the international auction. Something like four million acres of rural farmland, mostly in southern Ethiopia has been leased out to foreign investors since the mid-2000s, ” observes journalist Parselelo Kantai, who frequents the country. Power comes with its temptations, and a state machine comes with its own institutional imperatives. It would appear that once a group finds itself in control of the apparatus of an empire such as Menelik’s, they become very reluctant to abandon its workings. Perhaps it is only the armed forces in Portugal, having overthrown their autocratic Caetano regime in 1974, that ever went on to immediately dismantle their empire and allow the conquered to go free. The politics of the armed coalition coming together and finally driving Mengistu out may well have been the moment for this change in attitude to begin, not least because the Meles’ TPLF was by far the militarily dominant faction of the alliance. To sum up Meles Zenawi: he evolved into what many ‘revolutionaries” became after the Cold War era: a technocratic autocrat placing his hopes in a neo-liberal approach to solving the country’s deep economic problems through a “developmentalist” strategy. He quite literally burned himself out hoping that, by bringing rapid infrastructural development, he could perhaps outpace the historical political claims, and thus render them redundant. This essentially meant a new form of what Mengistu and Selassie had done before him: overlook people’s ancestral claims to this or that, and simply see the whole landmass as a site for “development” projects, no matter who they may displace or inconvenience. But “any notion of ‘progress’ or ‘modernization’ that does not start from a peoples’ culture is tantamount to genocide.” the late Professor Dan Nabudere warned us. Meles Zenawi sought to hold on to the very imperial state he had once fought. His unwillingness to fully honour the terms of the broad alliance of all the fighting groups, and instead consolidated his armed group to take factional control of the whole state and set the course for new upheavals. His sudden death became the opening for these issues to spill out into the streets. His immediate successor, Hailemariam Desalegn, soon found that the kind of extreme state violence that had served Zenawi, and Mengistu before him, and Selassie before them both, no longer worked, forcing Deslaegn to resign in failure. Abiy Ahmed must finally deal with these realities. Ultimately, any attempt to do politics based on the imperatives of the Menelik-created state was, and is, going to come up against the fact that this state actually started life as an empire. If the history of Ethiopia has shown one thing, it is that this approach has always provoked rebellions. Ethiopia, one could say, is back to the pre-war situation it was in just before Mengistu’s coup. The problem is conceptual; the same one that confronted Selassie and Mengistu: are we running a nation, or a homegrown empire made up of several? Mr Abiy Ahmed would be wise not to go down that path. His challenge is to dismantle the remnants of Meles’ personal military apparatus, genuinely re-orient the country back to its federal constitutional ethos, begin to address the land tenure question, and quickly, before the political grievances – and the economic challenges underlying them – completely boil over. As the world becomes less secure and with fewer overlords, there will be more and more examples of Africa’s invisible nations asserting themselves to manage control of their resources. Dismissing them as “ethnic” is simply laying a foundation to justify violence against them.
Oromo revolution is primarily to have free and stable Oromiyaa
Obbo Ibsaa Guutamaa
Secularism is Oromo political culture and tradition: Up until Haile Sillaasee, one church and government used to share power, economy and social practices. Darg and Wayyaanee did not have legal share in church affairs. But just like the emperor they appointed head of the Orthodox Church. Though it is said religion does not interfere in state matters both did not abandon heritage. PM Abiy is reverting to the past and eulogizing the two religions. He claimed everything fell apart because they lost credibility. Gadaa system believed in separation of state and religion. Abbaa Gadaa did not have power over faith of the high priest (Qaalluu) Abbaa Muudaa. It is the same for Abbaa Muudaa over politics. Just like, political culture, economy and social affairs all practices of Ethiopian government and that of Oromiyaa are different. The eldest religion “Waaqeffannaa” belongs to the Oromo, that will be an answer for those that ask why PM did not mention them like he did the others. Secularism should not be expected from Ethiopian state. Looked from principles of human rights country and governance belongs to all that live in it. Those that believe and do not believe have equal claims. Faith is private. That is why creating conditions in which all live without discrimination are necessary. The PM, when he talked about Ethiopia from the time it was called Abyssinia did not mention about the “Oromo Question”, which is thorn in Ethiopia ‘s hind. It seems he has forgotten that that was the cause for coming about of the change. That is why Nafxanyaa remnants and underlings say, “Racist, ethnic federalism, demarcations by language, separatist, etc. and badmouth Oromo nationalists. But Oromo are not spoiled culture and they do not return insult for insult. However, Nafxanyaa system will never again reign over Oromiyaa until the last Oromo with liberated mind remains. They have to know that there is nothing wrong with ethnic independence or federalism rather than braying as if they got something out of the ordinary. Peoples of the region worry about peace, freedom, equality and stability not about names of countries like Oromiyaa or Ethiopia. Some persons speaking in Amharic always want to impose their own thinking with a voice that seem that of feudalism from beyond its grave. They never ask what the others want. Oromo do not want to be called Ethiopia but Oromiyaa. But they value peace and stability more than anything else. How do anti-people elements reconcile their archaic thinking with that position? Oromo wish the people of the world respect each other’s differences and live in peace and develop together. Oromo revolution is primarily to have free and stable Oromiyaa. Saying Oromo is sovereign over Oromia does not mean Oromo revolution is out to destroy peace stability and development of the region. Just like it brought the present change with blood and sweat, it is duty bound to strengthen unity and prosperity of the region by cooperating in bringing about free and equal African people to the stage. No one can deny them this right or make Oromiyaa their fiefdom without their will. But first the Oromo nation have to establish its own identity and strong rear. Even if he is leaning towards Ethiopia Dr. Abiy is the first ruler of Ethiopia to promise stablishing supremacy of the law and a system of fair and free elections. As long as that is his objective and making effort to implement it supporting him is to one’s own advantage. Without fear or threat, like he said to raise arms on each other when it is possible to discuss peacefully is absurd. At an era when the strong are preparing on how to conduct war from the outer space and raise its standard, saying armed struggle is out of fashion may be true for the oppressor; for the oppressed it would remain as current as ever. On this we go separate ways with the Doctor. Oromiyaan haa jiraattu! Unless he gives priority to his blessed objectives of supremacy of the law fast, with present conditions there is much to be worrisome for all. For issues concerning peoples’ rights he has to be supported in every possible way. Otherwise, saying give him time only, could mean denying oneself time. It has to be thought over.
Oromiyaan haa jiraattu!
Related:
I found this comment by @Guma Teressa on my Timeline worth bringing to the front door.
“It’s shocking to hear PM Dr. Abiy declare that there should only be Ethiopian diaspora community and diaspora soccer federation organized under the banner of “Ethiopia”, and implicitly dismisses Oromo communities and soccer federation.
Is that why he snubbed OSA’s invitation?
He will pay dearly, politically speaking, for this embarrassing statement. He should know better! No one ought to explain to him the reason why Oromos had to establish their own communities and soccer federation. The irony of all this is he belongs to “Oromo People’s Democratic Organization”. Why the hell he joined OPDO if he is so averse to ethnicity?
If he continues to make this kind of nonsensical attack on the social and academic spaces Oromo people created for self-preservation, his base will soon crumble and the hyenas will devour him for dinner.
Do not patronize Oromo institutions, Dr. Abiy!!!!”
Actually very annoying, still in 21st century the Oromo people are being forced or seduced to give up themselves and be something else. The PM’s idea of preaching Ethiopianism to everyone to bring all people together as its an identity in everyone’s blood and culture is wrong. Rather than part of people identity Ethiopism has been an artificial method of rule that imposed on the majority of nations nationalities in the empire. It is only to make occupation and exploitation simple and centralized. It is a good idea to bring people together on mutual interests. Rather than imposing his way of unity that has been adopted from the northern, he has to first speak to each nations and ask them how they think and wish to come together. He has to learn national self determination ideals. Free world is not like his Ethiopia’s federal government. People like the Oromo have got the advantage of living in free and democratic world and organized themselves not on Ethiopianism model but as Oromo nation. For Oromo people in diaspora, Ethiopian community around is practically an Amhara community. They respect the way others organizing themselves. They respect their own independent community as well. A call give yourself and join the assimilation is not acceptable. As a democratic leader, to reach to the Oromo people the pm has to go where communities of Oromo are and assure them what he can offer them. The pm to be successful in organizing diverse nations has to look at Euro zone nations (Common currency, common national bank, free movement of people with politically independent nations). Why is it a problem to have separate Oromo and other communities as far as it is the peoples will to do? In Britain, the 4 nations that make the United Kingdom: Scotland, Welsh, English and Irish do compete in world and European cups as independent countries. It has not reduced the Union. Actually reduced mistrust and increased the recognition of each other and cooperation. The best, functional and true form of unity is recognizing the nationhood and identity of the Oromo and the like as they are. The people have already recognized themselves in such way. Try to impose something which is not acceptable to them is disunity and finally the end of the empire. Ethiopia will join dead empires: Soviet Union, Yugoslavia, Roman Empire, the Scramble for Africa,ect… The New Nation Oromia will play Germany and win World Cup like Croatia.
Dr. Abiy's sole interest is tangible trajectory of #Ethiopia. Ethiopia, as a state, has passed the stages of prioritization of one ethnic group over another. Dr. Abiy is the leader of the collective Ethiopia.
Oromo nationalists have vision not only for those who are under the Ethiopian empire but also for unity of all African peoples
Obbo Ibsaa Gutamaa
Remnants of old Nafxanyaa system are taking Habashaa people as idiots when they presented crime committed somewhere in Africa as if Oromo were massacring their compatriots. But the people have shown them wisdom and forced them to apologize. These Nafxanyaa system hopefuls are running around spreading rabies to contaminate people to people relations. Therefore, it is advised to distinguish those from the true Habashaa folks. Oromo enemies also try to present Oromo liberation movement as if it does not have vision for other nations and nationalities after destruction of the Imperial Nafxanyaa system. Priority for the liberation movement is set as independence of the Oromo nation. But the vanguard of Oromo liberation movement had a proviso starting from its initial program; “It will work to bring about where possible political union with other nations on the basis of equality, respect for mutual interests and the principle of voluntary association.” Oromo, starting from their name are visionary people. Oromo means “People” or Orma. They believe that humanity is one, but each people is created with own culture and language and given a definite territory and natural wealth. However, those unsatisfied with their own nature want to change that natural order. That is how colonization (maaqnat) of Oromiyaa and other neighboring independent countries occurred. It was with heavy guns against spears, arrows and clubs that the Habashaa led force subdued nations found to the south of their kingdom. Those soldiers that wielded guns at that time were called “Nafxanyaa” irrespective of their national origin. “Nafxi” literally means ammunition; Nafxanyaa thus means man of ammunitions. Though it does not mean Amaaraa, Amaaraa and Tigraaway were the majority fighters and leaders of the colonial force. Nafxanyism is a system then established over Oromiyaa and others. There are their remnants that have still nostalgia for that system and remain problems to people to people relations. In a simple language the essence of Oromo revolution is no outside force will be ruler over them without their expressed will. Oromiyaa will not be the first country in which aliens live among natives. Let alone after declaration of human rights on international level, Oromo had lived respecting them before that from time immemorial with guidance of their Gadaa politico-social system. Law had been supreme for all times in Oromiyaa. Be the Oromo or non-Oromo everybody is expected to live by the constitution and laws of that nation. Be it what or where alien that came by force or guests will never be allowed to curve out an island in Oromiyaa for their own. Oromo nationalists have vision not only for those who are under the Ethiopian empire but also for unity of all African peoples. Founders of the OLF were youth under the spell of Pan-Africanists like W. E. Dubois, Marcus Garvey, Kwame Nkrumah and others. Though Ethiopian governments well know that the Oromo question is the greatest of problems in maintaining their empire are afraid to address it. All of them have Nafxanyaa mentality of dominating other nations by force without their consent for glory and exclusive benefits from resources of their colonies. The “Qeerroo/Qeerrantii movement” is a continuation of more than hundred years of struggle against this. Oromo and all oppressed struggle shall continue until their sovereign right over their land and resources is recognized. Dr, Abiy is the leader of the reformist faction of EPRDF. There are organization rules against which he rebelled but there are also those that he has to retain to be legitimate. For this reason, he is still the leader of the ruling Ethiopian party. The office he occupies is the same old Ethiopian office and demands from him to maintain the dominant position of Ethiopia over Oromiyaa and all other colonies. That is what he has asserted over and over. Therefore, considering his government as an Oromo one is a failure of understanding relations of the very building blocks of EPRDF and Ethiopianism. Anyways he could be good for Ethiopia and the world if he could maintain supremacy of the law. That will also be good for Oromo for it will enable peacefully presenting their case. Oromo revolutionaries will not be distracted by Nafxanyaa hopefuls trying to smear Oromo name with fake demonstration; or be it when Oromo people are being massacred in all corners and their efforts to silence Oromo artist at such a time when the Doctor is calling for peace, love and “maddamar”. Let it be known that Oromo will no more remain subservient to alien rule. Oromo youth has shown them that they are not afraid of death when it comes to their right and the potentials they have to stop any aggressor. Oromiyaan haa jiraattu!
Harcaatuun sirna Nafxanyaa durii ummata Habashaa akka raatuutt fudhachuun yakka biyya Afrikaa tokkott tolfame akka waan Oromoon lammii saanii fixeett agarsiiste. Garuu umatni gamnummaa agarsiisuun akka dhiifamaa gaafatan isaan dirqeee jira. Abdattuun sirna Nafxanyaa kun olii gadi fiigaa nyaanyee facaasuun hariiroo ummataa fi ummata gidduu faaluu yaala jirti. Kanaaf isheef ummata Habashaa dhugaa addaan baasanii ilaaluutu gorfama. Diinoti Oromo kufaatii sirna Imperiyaal Nafxanyaa boodaa, sabootaa fi sabaawota empayerittiif sochiin qabsoo bilisummaa Oromo daaya (vision) hin qabu jedhanii dhiheessuu yaalu. Durfannoon sochii bilisummaa, walabummaa saba Oromo akka tahe lafa kaa’amee jira. haa tahu malee kallachi qabsoo Oromoo waan tahuu dandahu akka kaa’ett; “Bakka dandahamett sabaawota biraa waliin tokkumaa malbulchaa, walqixxummaa, fedha waliif kabajaa fi akeeka fedhaan waldaa ummachuun hundaawe irratt hojjeta” jedha. Oromoon maqaa saanii irra ka’ee ummata daaya qaban tahuun ifaa dha. Oromoo jechuun, ummata/Orma jechuu dha. Ilmaan namaa tokkuma jedhanii amanu. Garuu toko tokoon umataa aadaa fi afaan saa waliin uumamee, daangaa fi qabeenyi uumaa beekamaan kennameefii. Haa tahu malee kanneen uumaa saaniitt hin quufne sirna uumaa jijjiiruu barbaadu. Akkasitt koloneeffamuun Oromiyaa fi biyyoota ollaa walaba turan biro kan tahe. Qawwee gurguddaanitu humni Habashaa fi kan kalchaniif biyyoota walaba, Oromiyaa fi saboota kibba, eeboo, mancaa, xiyyaa fi shimala qofa hidhatan cabsuuf kan bobbahan. Loltooti yeros qawwee qabatanii itt duulan saba kam keessaayyuu haa dhufanii “Nafxanyaa” jedhamu turan. “Nafxii” jechuun rasaasa jechuu dha; kanaaf Nafxanyaa jechuun nama rasaasaa jechuu dha. Amaara jechuu yoo baateyyuu humna koloneeffataa sana keessatt heddumminaa loltummaa fi hogganummaan kan argaman Habashoota turan. Nafxanyumaan egaa, sirna koloneeffataa Oromoo fi kanneen biroo irra buufate. Harcaatuun saanii sirna sana yaadan, kan ummataa fi ummanni akka wal hin agarre rakko uuman jiru. Afaan salphaan, annisaan warraaqsa Oromoo, fedhaan ifsatan malee Oromiyaa irratt alaa dhufee bulchaa tahuu kan dandahu jiraachuu hin qabu jechuu dha. Oromiyaan kan halagooti abbaa biyyootaan walmakanii keessa jiraatan biyya isee jalqabaa miti. Sadarkaa sabgidduutt mirgi ilmaan namaa erga labsamee hafee isaan dura yeroo hin yaadatamneef masaka sirna Gadaa malbulchaaa fi hawaasomaan masakamanii kabajaani jiraatanii turanii. Bara hunda Oromiyaa keessatt seerrii olhaanaa tahee jiraate. Oromoo tahee Oromoomitiin heeraa fi seera sabichaa ulfeessanii jiraachuutu irra eegama. Waan fedhe, bakka fedhe haa tahu halagaa humnaan dhufe haa tahu kan keessummummaan dhufe Oromiyaa keessatt laaqii dhuunffaa Qoree baafachuun gonka hin hayyamamuufii. Sabboonoti Oromoo kanneen empayer jala jiraatan qofaaf utuu hin tahin tokkummaa ummatoota Afrikaaf daaya qabu. Dargaggoon Oromoo ABO bu’uursan kanneen irra marsa Pan Afrikessootaa akka, W. E. Dubois, Marcus Garvey, Kwame Nkrumah fi kanneen biroo jala turanii. Mootummaa saanii jiraachisuuf rakkinni guddaan qaban gaaffii Oromoo tahuu beekanuu, mootummooti Itophiyaa fala itt soquu ni sodaatu. Hundi saanii surraa fi bu’aa addatt argatanii jedhanii saboota biraa gad qabanii jiraachisuu kan fedhan sammuu nafxanyummaa kan qabani. Hamma lafa saanii irratt abbaan biyyuumaa saanii beekamutt Oromoo fi ummatooti cunqurfamoo hundi qabsoon saanii hin dhaabbatu. Dr. Abiy hogganaa murna haaromsaa EPRDF keessaati. Danbiileen dhaabaa inni irratt fincile jiru; garuu seerawaa tahuuf kan innii hambifates jiru. Kanaaf inni ammayyuu miseensa gola aangoo irra jirruu Itophiyaatii. Ergasuu, akeeki saa masakaa kan Itophiyaa dullattii, olhantummaa Itophiyaa, Oromiyaa fi fi kanneen biraa hunda irratt jabeessuu dha. Kanaaf motummaa saa akka mootummaa Oromoott fudhachun dhaabaa fi dagalee EPRDF qayyabachuu dadhabuu dha. Kan fedhe tahus olhaantummaa seeraa eegsisuu yoo dandahe Itophiyaaf dansa. Gaaffii saanii karaa nagaa dhiheeffachuu waan dandahaniif Oromofis gaarii dha. Yeroo Doktorichi nagaa, jaalala fi “maddamariif” waamicha godhaa jiru kana dogoggorsituun hedduu dha. Warraaqxoti Oromoo, yaalii abdattuun sirna Nafxanyaa, maqaa Oromoo balleessuun agarsiisa sobaa dhiheessuun; ummati Oromoo golee hallett halagaan itt rorrifamaa jiraachuu haa tahu, ogneessaa Oromoo ukkaamsuu yaaluu saaniitiin dagamanii karaa nagaa irra hin mittiqanii. Oromoon sii’achi hacuuccaa bulcha halagaa jala hin jiraatuu. Dargaggoon Oromoo waan mirga saanii ilaalu irratt soda du’aa akka hin qabnee fi buuba dhaabuuf humna riphaa qaban itt agarsiisanii jiru. Oromiyaan haa jiraattu!
Every Nation and nationality under the empire is yearning for freedom from oppression probably except Tigray, which has freed itself but exported colonizer to others. It is half a century since the Oromo started struggle for liberation. The Amaaraa also have started to struggle for their unity and identity. Shekechoo, Sidaamaa and Gambeela were mowed down for demanding their denied rights. The blood of the massacred is still crying for justice to their respective nations. All others have unsatisfied grievances, which could explode at any time. Priority for the majority now is not collective concern but attending their immediate individual pain. There are those who do not feel the pain of each nationality they have collaborated in causing. They still want everyone to entertain their worst days under empire system as the good old days. But who are these people that want to impose on others their own dreams. Now every decision has to be made by one concerned. If there are common problems it needs the will of everybody to participate in the deliberation as equals. And every participant has a veto power on own interest. Therefore, the regional problem can be solved if only there are no self-appointed persons or groups that claim to have prerogative. Peoples have to meet directly. To talk about Oromiyaa, it will be good to understand the Oromo question, which is defined only by the Oromo for any possible negotiation.
Oromo question is about regaining the sovereignty on their country Oromiyaa and the human rights they were denied by alien war campaign. Sovereignty here means the supreme power and full right a nation has on own people and land, resources over and below ground and the natural environment in one’s territory, free from alien interference. By human rights here it is meant the recognition of a person for being human according to Gadaa constitution and laws, UN Charter and world conventions. A body that administers this interest on behalf of the Oromo nation is Oromiyaa state. The Oromiyaa state is led by a government formed for a limited period through election conducted according to the law. The government will have Caffee or a legislative Assembly, Office of the Luba with executive power and hierarchical bureaucracy filled with officials and professional workers used by the Luba office
The Oromo nation was deprived of its sovereignty in the 19th century, during the period imperialists shared out Africa among themselves, in the campaign known as “The Scramble for Africa”. The imperialist then took Ethiopia differently from other African countries for different geopolitical reasons. That was how they allowed Ethiopia/Abyssinia to invade independent countries around her and join their colonizers list. To enable her do that Italy, France, Britain and Russia provided her with massive weapons and military experts. Let alone dare crossing their boundary it was not able even to think, when both Oromiyaa and Ethiopia were armed with traditional weapons. It was after gaining weapons of mass destruction of the time that Oromiyaa was occupied and the Oromo turned into nation of serfs or “ciisanya. “Ciisanya” was a person having only one smoke emitting tukul and his labor freely exploited. Many of Oromo nationals were sold abroad and many boys and girls were taken home.
It was from among those they took home that they raised to high ranks changing their birth names and hiding their fathers’ names. Ras Mokonin, Fitiraarii Habtagorgis, Dajjaach Baalchaa, Fitiraarii Gabayyoo, Dajjaach Gabramaariyam etc. were Ethiopian officers known for their bravery and intelligence. Because it could expose Oromummaa their birth name and fathers’ name were never heard. Though his father’s name was never exposed Baalchaa’s name was left as it was give in “haammachiisaa” by Oromo Qaalluu after birth because he failed to fulfil the criteria priests wanted. Gathering captives and “ciisanya” they involved them in wars that does not concern them. Those that survived were never given equal treatment with their Ethiopian peers. Oromummaa was not a source of pride. Not only that of those recruited history of the Oromo nation as a whole was buried. Amaaraa language, culture and history was imposed on Oromo in Oromiyaa. Not only being sovereign, it even tried Oromo identity to be forgotten by generation that comes after occupation. World technological development brought changes to Oromo view of themselves. It raised the question, “who are we?” and surged forward with Oromummaa. With research and oral tradition, they got at home, they were able to learn that their fathers did not submit without resistance. With that they came across many Oromo heroes and heroines’ names in North, South, East, West and Center. They even came to know that there were many braves among enslaved Oromo with no match. Thus, they found evidences that the Oromo were not by nature cowards and ignorant as the enemy tried to inculcate in them. But for not knowing how to express it together, Oromo oppression has reached a point of exploding from over suppression. They now believed that Waaq did not create the Oromo to be servants for the Habashaa but were subdued by force. With that Oromo youth of the 60s were able to communicate and get closer. For the first time in order to present Oromoo oppression they were able to come out with a political organization with program. The organization they came out with was called Oromo Liberation Front (OLF). As a pioneer OLF contributed much to the political consciousness of the Oromo. But it is staggering before reaching its goal for several different reasons. Political leadership or political organization is required to articulate people’s grievances in a systematic way.
People’s oppression does not stop because leadership did not reach in time. Because OLF got weak many groups watching the growing oppression started to get organized to stand against it. Even the enemy camp started to create organizations for the Oromo to cool down their anger and derail their liberation struggle. One that came out viable among them was that created by Tigray group the OPDO. There are also Oromo groups that that accepted the Ethiopian Constitution and organized under it as Opposition. All those are not able to replace Kaayyoo laid down by OLF. But it is said, “one leaps the way one was hurt”. Oppression of the people has increased and reached intolerable level. But deciding to die defending themselves against evil all the people rose in unison with rage. It embraced all that came to it in support. The people were not as divided as organizations formed in their name. All that came to them were made part and parcel of the people. Taking the initial Kaayyoo put down by OLF and strengthening their unity more than ever marched together like they did in the 15-16th century. With that it has brought in enemy’s camp change that was never seen before. Oromo son has climbed to Ethiopian Empire power without being asked to drop his Oromummaa. Now the Ethiopians have no time to argue about profile but are looking for any one that they could set against Tigrean over lordship. Oromummaa is not contemptible for the time as long as their other criteria to be Ethiopian Chief is met.
Oromo people did not go into struggle with full force but had been warming up for it. Now they are moving in toto raising their arms to regain what had been snatched away from them. All have started to get together in social groups to practice Gadaa system to acquaint themselves with past challenges and knowledge. That is one of the symptoms for Gadaa returning with renewal. It will be inevitable that OLF will also get out of the quagmire it was thrown into and be part of people’s movement to reach its goal. Then all that left it would return. Oromo objective of independence and freedom will also hit its goal. Oromo means people. People do not shun people. Just like their name they will live in peace and happiness with all. Bickering over small dispute has to stop. Any arising problem will be resolved with “ilaa fi Ilaamee’ (art of dialogue). Oromo democracy is not democracy that majority imposes its will on minority. All decisions were passed only with consensus. It is such characteristic that makes it different from hither to existing democracies. Th Oromo believe that even the smallest community like Baiso, Karo, Kwegu, Maawoo etc. with population from 500-100 have their own territory and deserve respect and protection from bigger neighbors. The Oromo have no hatred for aliens but for abuses. It assures all that dictatorship will not be born from Gadaa heritage but democracy.
Liberation of Oromo means liberation of all its neighbors and beyond. Oromo hirelings being used as instrument of oppression by the colonizer will stop only then. It took the enemy long time to recognize the name “Oromo”. However, but when they talk about Ethiopia among themselves, even though they have proclaimed in their laws they won’t include Oromo and other colonies in their thoughts. Even if they include they take them only as something like star orchid. At heart, they know that Oromo are not Ethiopians. To mention few instances, in his letter of 29 October, 1862 to Queen Victoria, Teedros took Oromo being aliens on the same level with Turks. Minilik presented himself in his “Treaty of Addis Ababa” as Emperor of Ethiopia and “Oromo” countries. Whom do they want to tell them than their hero butcher kings. The Habashaa ruling class have used the Oromo for over hundred years. Oromiyaa became base for life of this ruling class. Oromo’s coming out with question of sovereignty threatened their luxurious life style. It is when plundering by force as usual is becoming impossible that they started to change tactics.
Now they are saying, in building the empire, the serfs and slaves and the masters have equal accountability and responsibility. Taking away all their land, denying their identity and oppressing and abusing them for over a century is forgotten. Discrimination between Ethiopia and Oromo country they call “Gaallaa Mareet” is taken as never existed. They chose narrating false history over asking for pardon for wrongs done and offering for discussion on future relations. Even had the story was true, it cannot over ride t a birth right; the present generation can say, “I will not live with anyone without my free will”. There had been no relation formed based on free will between Ethiopia and Oromiyaa so far. It is another question to say it can be formed in times ahead? Unless we bring to the same level our understanding for political concepts, democracy, bilisummaa and equality it will be difficult to create accord. The Habashaa conquered Oromiyaa after bloody war and kept it in the same way. Do they want to repeat that again? Time has changed, arrogance and greed has to be curbed for safe passage.
The Oromo know themselves as a nation whose identity is different from Ethiopians and that Ethiopia occupied them breaking them by force. Ethiopian registry also knows Oromiyaa as their “Qiny gizaat” (Colony). Present Ethiopian groupings do not want to visit their archives for verification. Oromiyaa for them is part and parcel of Ethiopia from time immemorial. Wrong premises lead to wrong conclusion, that is their problem. They are presenting descendants of early occupiers of Oromiyaa and those that went to Oromiyaa for different reasons and are living among the natives without communal territory. What they fail to understand is that immigrants do not have the legal right to deny sovereignty of natives on their country. The Oromo look upon persons willing to live with them as their own offspring. Except for the ungrateful few with nostalgia for Nafxanyaa system majority live in peace sharing whatever the environ offers them. There had been no threat to life and property of peaceful residents of Oromiyaa greater than that to the natives. Unless one alienates oneself nobody even notices that one is alien. Those that think differently are only those that hope return of Nafxanyaa system. That has now become history. Ethiopians have their own country as Oromiyaans have their own. If they go to each other’s countries it is required to live according to law of country they went to.
There are some that had been away from their country for a long time and speak Amharic and claim to be educated campaigning against Oromiyaa and the Oromo. They say to have made so many studies among them about governance and languages. Their study showed them that Oromo is not a nation; there is no something called Oromo country or Oromiyaa; that Qubee is not more convenient than “Fidal”. The whole issue is about business. If Oromiyaa remains subservient to Ethiopia they can get especial treatments through their connections; for those that have patented works especially on improved “Fidel” and Amharic language Oromiyaa staying under Ethiopia opens for them bigger market than in the mother country alone. They have already concluded that unless Amharic get superiority, they cannot break through the Qubee wall. The worst thing about these people is that they are appealing to Amaaraa nationalism for their own individual benefit. It is not their concern if Amaaraa and Oromo clash for they will not share the pain from distance. They cling to “Ethiopia name” because they are not sure to which nationality they belong except for being distant descendants of the colonial army commonly known as Nafxanyaa and having hatred for the Oromo.
Present conditions in the Ethiopian Empire are not the same with the past. The previous leaders lost the rein to internal struggle and are staggering unable to control even their surroundings. However, the stand many of them have on the empire is no different from the far past. One that mounted on the saddle of empire and is troubling people for last three decades ago is group of Tigrean ruling class. Because of its selfishness let alone sharing power with Amaaraa as before, they have looted what it had, and also put under question ownership on its surrounding area. The greater part of Ethiopia is Amaara. It was Amaaraa that completed empire building started by Yohaannis. Amaaraa could not save even Tigray while crying for Ethiopia. Its destiny is not becoming better than the colonies. Its rage on junior partner can be clearly seen.
It has become over four decades since Oromoo raised questions of sovereignty and reclaiming rights taken away from them. They use armed and political struggle for the purpose. Nature forces neighboring African peoples to live adjacently forever. For this reason, Oromo have repeatedly made statements that they give priority for resolving conflicts peacefully. However, they will never give up willingly their birth rights and their country. They will decide without alien interference on relations they will have with neighbors and on the way, they choose to live. That is why they are paying dear to get the right of nations for national self-determination realized. They will continue paying more sacrifice to guard what so far are achieved to respect the memory of those that paid their lives for them. There are those whose guts have melted, that say how long should blood flow, rather better to take whatever the enemy throws for us and live. One will not prefer begging what belongs to one from aliens over dying, unless one has birth defect. Some are born without honor and have no principle and know no “safuu’ to be trustworthy. They never complete what they started for they have no commitment for any cause.
As an organization the struggle that OLF wages first is to give Oromo rights mentioned above; then it is to establish independent republic Oromiyaa. However, it believes that it is the sole right of the Oromo people to decide on the way they want to lead their lives in the future. It is possible that different Oromo groups can have different suggestions. Therefore, all have the chance to present own suggestions for the people to choose from alternates. Be them aliens or friends they have legal obligation to abide by people’s free will. To stand against people practicing this right will be taken as arrogance and criminal act. As long as any people believe in their unity and ask to live together no one has the right to stand against them. It may be proper to ask how those who had been together go apart and what type of preparation is required? But that should not be actions which block the right of national self-determination.
The Oromo will not give consideration for those that try to make them doubt their choice and separate identity in alien language by calling them “Zaranyaa and gosanyaa” (racist and tribalistic”). For Oromo independence is a right. They will not give attention to those that do not respect for this right. Those that want to reimpose Ethiopian superiority on them are enemies. To ask for creating relations is one thing; but those that start with propaganda that Oromo interest is wrong has to ask themselves as to who they are to say that? For Habashaa to present themselves as having rights to decide on how Oromo has to lead their lives is only arrogance. Even if they take the existing federal system it will be with Oromiyaa state not with stronger federal hand. This may not go down with chauvinists. The existing constitution also needs to be renegotiated.
OPDO leaders said they have addiction to Ethiopia. Though they did not express it in this way there could be others that have similar addictions. Those that have addiction must be left alone to quench their craving or put in rehabilitation but should not be condemned. If supremacy of the law is guaranteed and the right to free self-expression is recognized for all, there is nothing that necessitates fighting. It will be good for all if there is condition in which one can go around and peacefully express oneself and share ideas with people. Those are all in the constitution of the empire. For this reason, the solution available is facilitating for practicing rights of assembly, freedom of self-expression and speech. If there is one that says that one will not solve problems unless blood is spilt he/she is insane. And if one says one will not recognize group rights one is only a warmonger. He is one that thinks Oromo cannot choke in return if choked. Oromo love peace. But they will not submit to one that denies them the right of sovereignty over their country and their identity.
According to the law EPRDF is one of the Ethiopian parties. It claimed to be elected by people and is in power. Since it represents the force that occupies Oromiyaa, its chairman being Oromo does not erase EPRDF being the enemy. For Oromo question to get answer it is the one with whom to negotiate and as well as against whom to struggle. It will be advantageous if the Ethiopian Empire can hold fair and free elections. It is easier to negotiate with democrats than with dictators. However, empires have never been democratized but dismantled. Ethiopian state had been around for a long period. But its system was a system lead by one monarch. Though that was changed the system that came after it however they pretend to come through election they were administration of one party. Those parties are controlled by one individual. The present party EPRDF could not free itself from Habashaa political culture. One that created it and have real power is an organization that abandoned Habashaa tradition called TPLF (Wayyaanee). TPLF/EPRDF jeopardized the general election and also turned the party into one-man dictatorial rule. Therefore, what they call democracy is fake. Because they are not willing to dismantle the empire they cannot democratize. The people are waging a movement that will uproot oppression once and for all for they can no more bear it. With that skirmish is happening in the organization. It has appointed a person who came with popular pressure as its chairman and the Prime Minister as well.
Peoples of the empire are not asking about the next election. All want the PM to chase out TPLF before that. To demand for chasing out TPLF means demanding to dismantle EPRDF. There are those that are preparing to turn Ethiopia to the days of the emperor believing that to be inevitable. A big Tawaahido monk even dared to come out cursing article 39 of the constitution. That means the oppressed that reached here paying sacrifice that demanded blood that flowed like flood are being looked upon with contempt. Therefore, it is only the struggle the Oromo started towards liberation that can give hope to peoples of the empire’s dream for democracy. Autocratic and democratic systems do not fit into each other. Unless people who desire to live in democratic system with equality denounce autocratic rule the two systems cannot exist side by side in the same camp. If all people could wage internal democratic struggle it would be easier for democrats to unite. It would only be deceiving oneself to talk about freedom and equality with dictatorial mentality.
If peoples of Africa strengthen their unity they can be hope for each other and all black race. It is essential to recognize that groups have their own culture, tradition, language and style of life. To separate and adopt elements that connect us and those that make it essential to depend on each other, will strengthen not weaken us. To make acceptance of equality of peoples a priority can serve as starting point of unity. One putting the other under control without his will, deceit, lack of transparency in relations between each other could only keep us apart rather than pulling us together. We can get solutions in common only if we can put issues that relate to history of the Ethiopian empire on the table and ask what is better for us? Otherwise the benefit of trying to present the history in distorted way would only lead to mistrust.
Today’s freedom could stop carried over yesterday’s slavery but cannot go back and erase it. Those that were master and slave recognize each other’s yester day’s status. To say a house that the slave built for the master and master lived collecting rents on it, is our common home that we built for each other will be naked foolery. It cannot be denied that the slave has put his blood and sweat into it. But blood and sweat is not paid for benefit of the slave but of the master. Today the master is in problem because the slave rebelled. As a result, he has started to say that they did both right and wrong together and have equal responsibility and accountability with intention of sabotaging the freedom the slave almost grasped. For that the master is trying to present as evidence the different wars the slave participated in and demonstrated gallantry. The slave participated in those wars not from love of a country but was driven to them by force. Let as see one of those wars:
Oromiyaa, Tuulama to Booranaa was occupied 1886-1896. The Battle of Adwa was in 1896. It is unlikely to say in ten years she was molded into Ethiopia and entered into battle travelling over thousand miles over whelmed with love of country. Wounds inflicted on the Oromo and others did not heal and people did not come out from trauma of war by that time. Whatever done was done by the slave drivers whip from behind. Oromo say, “Sirba Giddii kan mangistii” (Forced dance of the government) when forced to do what they are not willing to do. Minilik and Italians were then contemporary colonizers. They had different agreement between them. Abrogating treaties and clash between forces are not new for the world. What is new is the clash being between a black technologically backward country and technologically advanced white country. Both have recruited black fighters from countries they recently colonized. When on the Ethiopian side the colonizer and the colonized are both black notwithstanding color discrimination on Ethiopian slaves; on the Italian side the colonizer is white the colonized is black. The era was when blacks who were sold earlier and scattered all over the world were raising their heads and seeds of pan Africanism were being sawn; and Africa was being shared out among imperialists. To see defeat of the white was joy for all of them. It lifted the morale of those that fell under slavery. Mistaking the true nature of the conflict many took it as anti-colonial war against a colonizer.
The Battle of Adwa as being source of pride for black race it has also some covered up shameful deeds for the black. All captives of Minilik’s war with southern peoples like the Oromo were turned slaves and used as pack animals and domestic servants for Habashaa warriors. One can only imagine the abuse on those pretty little girls by them. White captives from the Battle of Adwa, were handled with care and respect, while a hand and a leg of each black captive were amputated and left in the field without any help. That they were crying for water until death put them to rest is documented in registry of history. That was not strange practice for rulers of Ethiopia. Teedros and Yohaannis had also done that on the Oromo. That was on text books of Ethiopian students, like “Ethiopian history” by Taklatsaadiq Mekuria. Minilik had cut breast and hand of Oromo he defeated on tree branches on road side. The Annolee and Asulee case can be cited among others. These days there are those that demand the destruction of memorial for victims of Harma Muraa Harka Muraa of Annolee. Why didn’t they destroy all these years the memorial erected in the center of Oromiyaa for the person who committed all the crimes. Are they not remembering him for achievement of that deed? How can such double standard be corrected?
How can a mentally sane person be proud of the likes of Minilik that committed genocide? Unless it was by force, how can one imagine the possibility of Oromo marching in the campaign that he was leading? That has now turned history. It does not change the life we are leading now and that of the future. We better try building trust. To lie to each other on identity of Oromo can be obstacle for that. There for if Ethiopians could keep their history to themselves, and stop irritating the others, they can negotiate on things that are useful for both sides. Otherwise, can’t it show that bringing their man-eater kings and praising on square common to all indicate that their offspring as well have similar cruelty characteristics? Oromo can have relations only with those that come for peace and reconciliation holding green grass.
After his defeat at the battle of Maycawu Haayila Sillaasee complained in his book that “Gallaas (Oromo) attacked us from the back”. Does that show love for Ethiopia? Modern Ethiopia is country of Amaaraa and Tigree yesterday and today as well. If one focus and listen when descendants of Nafxanyaa discuss about “being Ethiopian” at all times one could prove that. Their heroes are the likes of Minilik and Teedros persons that mowed down the Oromo and humiliated the survivors. Whenever they celebrate their anniversaries, it is a little short of tears as if these kings were dead only recently. With that we also get the opportunity to mourn our compatriots they mowed down. Their activists wrap themselves with the banner that the army of genocide was flying when it invaded Oromiyaa and expect the Oromo to march with them. We do not share, one country, one flag, common heroes, one common history to be proud of together and we do not have common feelings with which we could cherish the same past memories. Not only as class but also as nations, we lived as, enslaver and enslaved; ruler and ruled and oppressor and oppressed. However, we have lived together known each other’s ins and outs to some extent. We have lived together as individual friends and wife and husband; In general, even if you call us “Aramanee” (Heathen) many of us have the same religion with you. Could all those become bridges for future intercourse? Even if they could, they will not be reasons for continuing sucking our blood. For all purposes, let us put aside our vengeance and try as equal African peoples and form relations of which the black be proud of. Oromo do not discriminate human beings for skin color. But they say, “Hokkoon gara ofiitt haatii.” (The hoe throws towards herself).
Above it is tried to show our difference and our commonality. If we could stop trying inserting lies into our relations, there could be lots that enable us understand each other. For example, we are in the same geographical area with the same climate and weather. Those could sometimes get sever and unless tackled together it can be difficult to do it alone. We have rivers that flow to each other. It can be beneficial to use them with joint plan. We can pass through difficulties in our region if we recognize and respect each other’s rights and interests. When the Oromo say something why should Amaaric speaker jump to say “I know for you?” Unless one become them, can’t there be development? Can’t there be relations unless one is them? Can’t they exist unless they exploit Oromiyaa? If peace is wanted in the region they have to change old thinking. Oromo question is for regaining their stripped sovereignty and rights and live with abundance and happiness. Those could happen only if they could realize their right of nations to national self-determination up to and including independence without any obstacle put on their way. The questions what types of relations will they have with neighbors and with whom will they live forming union are questions that should come only after that? Let them be free first.
Some quarters have started to flatter the Oromo. They do not see Oromo actions as they are but interpret them to fit their interest. They push the Oromo to see the world not as it is but as they want it to be seen. For this reason, if Oromo raise questions outside criteria they put down for them they are given adjectives like narrow, tribalistic, secessionist or terrorist. From among them TPLF/EPRDF proclaimed OLF terrorist. Since then it is imprisoning, torturing, killing and abusing any Oromo that it hates as member of OLF. That is why the Tigree official stood witness of all prisons speaking afaan Oromo. Though what surprised him was the failure of the assimilation policy. The mark of all enemies of Oromo is condemning and demonizing OLF. That is why they attack it from all direction through inlets they get in order to keep it weak and divided. With stick and carrot, they have caused few dropouts from among malignant tumors of national struggle. There are still those who lament about the drama TPLF performed twenty-five years ago concerning massacres of Arbagugguu and Baddannoo despite individual Amaaraa that witnessed the act standing witness that OLF had no hand in them. This could also be TPLF tactic for diversion of the issue. Whatever they do, Oromo do something because they believe in it and will brag about it; hiding is safuu. The weaklings in OLF, unable to stand against enemy machinations with discipline are seen falling under them. OLF is an organization formed with the will of patriots and heroes and heroines. It should not be assessed by wavering, dishonorable cadres that have abandoned the Kaayyoo. There are those that intentionally or from ignorance want to divert the objectives of OLF taking these cadres as a reason. The true OLF is revolutionary. It will not turn back from advancing Oromo interest. Oromo independence, unity of Africa, and peace and calmness of the world are always its objectives. Long live Oromiyaa! Let Bilisummaa flourish!
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our forefathers!
Ibsaa Guutama
May 2018
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THE OROMO NATIONAL MOVEMENT AND GROSS HUMAN RIGHTS VIOLATIONS IN THE AGE OF GLOBALIZATION
On 25 September, Iraqi Kurds will vote in an independence referendum. Kurdish leaders a consider state of their own a just reward for their involvement in the fight against IS. Brussels, however, sees things differently.
In a small room in a generic glass and concrete office building in Brussels, everything has been decked out as you would expect for a historic event. The podium is adorned with Kurdish flags; beside it hangs a map depicting the Kurdish regions in Iraq. Kahraman Evsen, the president of the Kurdish-European Society, is addressing the European press to present the case for an independent Kurdistan.
He takes up his position at the podium, with two colleagues sitting on either side. Solemnly they read out, in Russian, English and Kurdish, a declaration of independence from Iraq that had been signed by 60 Kurdish organizations. The press conference doesn’t go too smoothly, though. Every now and then the microphones cut out and suddenly start buzzing. There’s a permanent background murmur from talkative Kurds in the audience. Meanwhile, the representatives of the international press slouch unenthusiastically in their seats and leave the conference early. Here in Brussels, no one seems that interested in the upcoming referendum.
Kahraman Evsen (center) speaks to reporters and Brussels MEPs about an independent Kurdistan that would occupy northeast Iraq
Kurdistan as reward
Evsen, however, remains undaunted. This charismatic Kurdish-German argues with pathos for the secession of northern Iraq. “The drawing of artificial borders in Iraq a hundred years ago on the basis of the Sykes-Picot Agreement has brought with it, above all, suffering and forced displacement, as well as ethnically and religiously motivated persecution.”
The Peshmerga fighters of northern Iraq have proven to be a powerful bulwark in the fight against the so-called ‘Islamic State’ (IS) terrorist militia – unlike the troops of the Iraqi central government. The Kurds have made many sacrifices and endured many hardships in the process, and now Masoud Barzani, the president of the autonomous region of Kurdistan, is pressing for them to be rewarded. Kahraman Evsen says the Kurds have demonstrated that they are a reliable partner for “the civilized world.” He calls upon the central government of Iraq, Kurdistan’s neighboring countries, Germany, the EU and the United Nations to recognize the result of the referendum.
Iraqi Kurds who have fought in the coalition against the ‘Islamic State’ included female fighters, such as Haseba Nauzad (above with weapon).
No backing from the international community
The international community greatly values the Kurdish deployment against IS. However, with the exception of Israel, there is not one single country that supports the independence referendum. US Secretary of State Rex Tillerson emphasized recently that it was far too early for independence. Iraq’s neighbors, Turkey, Syria and Iran, are concerned that an independent Kurdistan could fuel separatism among their own Kurdish minorities. The Iraqi central government is also opposed, as it is laying claim to the territories liberated by the Peshmerga – after all, the region around Kirkuk is very rich in oil. Another consideration is the fact that the region is inhabited not only by Kurds but also by Turkmens and Arabs.
Kati Piri worries that an independent Kurdistan could further destabilize the region
Even the European countries that support the Kurds with arms in the fight against IS have taken a critical position. Kati Piri, a Dutch member of the European Parliament and Middle East expert, explained the EU’s point of view. “In the council for external affairs all 28 EU members have adopted an official position against the referendum. The European states wish to see a united Iraq.”
Piri explained there were concerns that establishing a Kurdish state at this early stage could further destabilize the already fragile region. “In the neighboring countries, Turkey, Iran and Syria, where there are Kurdish minorities, civil wars could break out … Iraq itself could also destabilize, as there are different ethnic groups in the north of Iraq. There are even rival factions among the Kurds.” The Iraqi central state must first consolidate itself before such territorial restructuring could take place, Piri added.
Evsen is bewildered by this argument. He believes the reverse is true – that a Kurdish state would stabilize the region. “When was Iraq ever stable? So much blood has been shed in the past between Sunnis, Shiites and Kurds. We would establish a reliable, pluralist and secular system that would stabilize Iraq, and that could be a model for the whole region.”
From Evsen’s perspective, an independent Kurdistan would ease tension in the Middle East
The Sykes-Picot Agreement of 1916 that established the borders did not favor the Kurds – they were given no state of their own. More than 100 years later, they are emerging rather better from the upheaval in the Middle East: The Kurds are benefiting from the ongoing chaos in Syria and in Iraq. However, given the united opposition of international community, their dream of an independent Kurdish state could come to nothing once again.
Kahraman Evsen remains unimpressed. “If more than 50 percent vote for independence, the EU and the international community will accept the referendum,” he says. “Anything else would violate the democratic principle.”
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Iraqi Kurds to hold independence referendum in September
The Iraqi Kurds will hold a independence referendum in September that is sure to pass. The referendum is more about gaining bargaining chips with Baghdad and overcoming Kurdish divisions than a drive for statehood. (07.06.2017)
From 4 to 6 August 2017, the 22nd annual conference of the Ogaden communities from around the world took place in Frankfurt Germany. The conference, organised by the Ogaden diaspora of Germany invited delegations from Somalia, Oromo, Amhara and Eritrea. Representatives from UNPO Members Ogaden National Liberation Front, Oromo Liberation Front and the People’s Alliance for Freedom and Democracy (PAFD) took part in the three-day conference. The conference saw traditional performances and fruitful discussions on the Ogadeni diaspora’s role in the future of their region and peoples and what concrete steps must be taken to advocate for the most fundamental rights of the people of Ogaden to be respected.
The annual 22nd conference of Ogaden Somali communities Worldwide was held from 4 to 6 August 2017 in Frankfurt, Germany.
The three-day conference was organized by the Ogaden community in Germany was attended by delegates representing Ogaden Communities from all five continents and invited guests from Somalia, Oromo, Amhara, and Eritrean communities. In Addition, dignitaries Ogaden National Liberation Front, Oromo Liberation Front, the Peoples’ Alliance for Freedom and Democracy (PAFD) and Patriotic Ginbot 7 also attended the conference.
Throughout the three day event, the renowned Hilac Band constantly raised the tempo of the meeting by performing Epic Traditional Somali folklore dances moving patriotic songs that moved the participants. Moreover, Nina Simone’s moving song “I AINT GOT NO LIFE” was played to highlight the suffering of the Somali people in Ogaden.
Due to the Ethiopian government’s total disregard for the democratic rights of life, peace, choice, assembly, freedom of speech and other basic human rights in Ogaden and Ethiopia, the Ogaden Diaspora plays a crucial role in highlighting by providing evidence of the alarming humanitarian rights situation in Ogaden and the systematic human rights violations the Ethiopian regime is perpetrating in Ogaden which include extrajudicial killings, sexual violence as a weapon of war, mass arbitrary detentions and the use of torture.
During the conference, the attendees extensively discussed the dire situation in Ogaden, Ethiopia and the Horn of Africa and how to remedy the calamity in Ogaden and Ethiopia. After deliberating on all relevant issues that affect the Ogaden people in Ogaden, the Horn of African and the Diaspora and considering worsening situation in Ethiopia and the hysterical knee jerk reactions the regime to increasing resistance of the masses against its autocratic and genocidal policies and the possibility of sudden implosion of the regime from within, the participants resolved to :
Continue to
1. Strengthen the education of Ogaden Youth in the diaspora and refugee camps;
2. promote the Somali culture and language to the younger general in the diaspora;
3. streamline the activities of the Ogaden Communities Abroad and enhance advocacy and interaction with Human Rights and humanitarian rights institutions
4. increase the material and moral support to Ogaden Refugees, orphans, and victims of Ethiopian government atrocities
5. strengthen the relationships and interaction with host countries, communities and institutions and combat any acts that can create disharmony between Ogaden Somalis and host communities.
6. Maintain and develop relationships with all oppressed communities from Ethiopia, the Horn of African and the world
Support
1. The just struggle of the Somali people in Ogaden to exercise their right to self-determination and life
2. The peaceful resistance of all peoples in Ethiopia against the current undemocratic regime of Ethiopia led by EPRDF_TPLF
3. All democratic forces and institutions that believe in the rights of all peoples to self-determination, democracy and the rule of law in Ethiopia and the rest of the world
4. The noble effort of the Somali people in Somalia to re-establish their sovereignty, governance and rule of law
Condemns
1. The Ethiopian regime for its deliberate and systemic policies and practices of annihilation of the Somali people in Ogaden, by committing rampant human rights violations, blockading trade, and aid, while hampering the ability of the people to engage in economic activities that could sustain them, specially during draughts and other natural disasters
2. The Ethiopian regime for killing innocent civilians in Ogaden Oromia, Amhara, Gambella, Sidama, Afar, Omo, Konso and other parts of Ethiopia
3. The regime’s use of lethal force against peaceful demonstrators in Oromia and Amhara states and the general abuse of human rights of all peoples in Ethiopia
4. Those who support the Ethiopian regime, politically, diplomatically and economically while being fully aware of it crimes against humanity and war crimes in Ogaden, Oromia, Amhara, Sidama and Gambella and other parts of Ethiopia
5. Multinational corporations and banks that bankroll the mega-projects in Ogaden, OMO, Gambella, Benishangul and other parts of Ethiopia that forcefully displace the rural communities and destroy the livelihood of millions in Ethiopia
6. Condemns the use of local militias by the Ethiopian regime in order to suppress popular resistance and create civil wars among the neighborly communities, specially between the Somali and Oromo peoples.
7. Condemns certain regional administrations in Somalia in collaborating with Ethiopian regime security to forcefully rendition asylum seeker from Ogaden to the Ethiopian regime.
Calls Upon
1. The UN to seek security council resolution forcing the Ethiopian regime to allow independent UN commission to investigate human rights violations in Ethiopia, in particular in Somali, Oromia, and Amhara regional states and take appropriate measures to stop ongoing violations.
2. The USA and the EU as providers of the greatest aid to the regime to stop blindly supporting the current regime and instead support the rights of the peoples in instead of a decadent, undemocratic and callous regime that violates its own constitution and rule of law
3. The AU to stop acting as dump, paper tiger organization that always supports dictators in Africa and instead start acting on its charters and stand for the rights of African peoples. To date, the AU is silent about the atrocities perpetrated by the Ethiopian regimes against the Somali people in Ogaden and other parts of Ethiopia while thousands are massacred just across the AU headquarters!
Finally, the Conference calls upon the Somali people in Ogaden and all peoples in Ethiopia to unite and support each other against the vile and callous regime in Ethiopia.
The Unrepresented Nations and Peoples Organization (UNPO),in collaboration with theThird Generation Project(TGP) and MSP Willie Rennie (Scottish Liberal Democrats), held a conference entitled ‘Sharing Perspectives on the Rights of the Unrepresented on the Eve of UNPO’s XIII General Assembly’ on 26 June 2017. The Conference provided an opportunity for sharing perspectives on the situation of unrepresented Nations and Peoples, with a special focus on third generation human rights. Representatives of indigenous groups and minorities, as well as academics, activists and politicians addressed some of the major issues faced by these communities, stressing particularly those pertaining to identity. Over three panels, interveners provided a breadth of insights into state-sponsored oppression against unrepresented groups, the double marginalisation and discrimination of women from unrepresented communities, and the power of advocacy to foster political change.
During the opening remarks, Co-host MSPWillie Rennie reminded the audience that human rights are embedded in the DNA of the Scottish Parliament, which reaffirms human rights in its daily work. Third Generation Project Executive Director Prof Alison Watson, stressed the importance of working directly with the people who represent communities that are facing stigmatisation and discrimination and the need to create policies that reflect their concerns. UNPO General Secretary Marino Busdachin, then professed that even though the international community is often calling for the respect of the rights of unrepresented minorities, their rights and freedoms are still to be consolidated. In that sense, UNPO fulfils the important role of advocating for the respect of these rights and fostering a political answer to minorities’ concerns. Lastly, Mr Hanno Schedler, Deputy Head of the Asia/Africa Department of the Society for Threatened Peoples, declared that human rights violations and minority oppression are prevented from accessing the public debate in democratic States as well.
Opening the first panel on “State-sponsored oppression against unrepresented communities” moderated by Third Generation Project Policy Director Bennett Collins, Prof Dr Hermann Kreutzmann, Professor of Human Geography at Freie Universität Berlin, enlightened the audience about the dangers of the China-Pakistan Economic Corridor (CPEC). Mr Enghebatu Togochog, Director of the Southern Mongolian Human Rights and Information Centre, denounced the Chinese plan to resettle nomadic people to assimilate them in the Han Chinese population and eradicate their nomadic lifestyle. He claimed that this plan makes nomadic people homeless and jobless and, above all, constitutes a massive cultural genocide. Then, Dr Shigut Geleta, Deputy Head of Foreign Relations for the Oromo Liberation Front, made note of the Ethiopian government’s oppression of the plethora of peoples in Ethiopia today and the threat to democracy in this increasingly instable country. Lastly, Dr Fiona McConnell, Associate Professor at the University of Oxford, then took the floor to speak about the State repression suffered by minority communities at international decision-making fora and explained that the intimidation of minorities by States prevents them from making their voice be heard at the United Nations.
The second panel, moderated by Prof Alison Watson, began with Ms Roseanna McPhee, Human Rights Activist from the Gypsy Travallers Community, who gave a moving account of her experience as a discriminated and stereotyped Gypsy woman. She also described various and intersecting forms of discrimination towards women pertaining to minorities. Ms Mona Silavi, Representative of the Ahwaz Human Rights Organisation in Brussels and Co-founder of Ahwazi women organisation Niprasu, then stressed the importance to legally recognise women’s right to be able to tackle the strong and varied discriminations they are suffering from. Lastly, Ms Khalisa Mahad Mohamed, Human Rights and Women’s Rights Activist from the Ogaden National Liberation Front, explained that, as conflict in Ethiopia intensified, women became the first victims of State-sponsored persecution, finding themselves subject to rape and other forms of sexual violence. Thousands were and are still detained and humiliated in order to terrorise their families and destabilise their communities.
On the third and last panel, moderated by Mr Tommaso Nodari, UNPO Programme Director, Mr Matteo Angioli, Secretary of the Global Committee for the Rule of Law Marco Pannella, claimed that “the rule of law is not in good shape around the world” and expressed the concern of NGOs representatives regarding the rise of authoritarian regimes. To conclude the last panel, Sen. Paul Strauss stressed UNPO’s role in promoting the right for the unrepresented to vote within their constituency, giving the example of the U.S. District of Columbia.
Opening of the UNPO’s XIII General Assembly
To open the UNPO’s XIII General Assembly, Mr Nasser Boladai, President of UNPO, emphasised that unifying minorities from all over the world makes them stronger, and stressed the necessity of uniting unrepresented peoples. Mr Marino Busdachin then pointed out all the nations that wish to see their right to self-determination fulfilled, and highlighted the need to restore democracy and the rule of law as a universal right. MEPDr Josep-Maria Terricabras, who is Catalonian, claimed that nations, much like individuals, are constantly changing and therefore must accept the differences that come with change. Then, Ms Laura Harth, United Nations Representation of Nonviolent Radical Party, explained the Radical Party’s guiding principle of nonviolence that dominates the political struggle and detailed the party’s work toward giving a voice to the unrepresented groups who are denied access to the political arena. Lastly, drawing on examples of Catalonia and Scotland, Mr Willie Rennie closed the session by reminding the audience of the importance of distinguishing self-determination and independence.
To watch the conference back watch our live stream:
As documented in the archives of history throughout the world, Oromo’s are not the only indigenous people targeted for their land and their identity. This article will be exploring the indigenous people of Americas, the Native Americans in comparison to the Oromo people. Native Americans have their own way of life, culture, tradition, language and indigenous religious beliefs untouched by the outside world. They were communal society in nature. They embraced a philosophy of living in harmony with nature. The land has and still has special place in their spirituality, as something scared, something to be protected and nurtured. Contrary, to their European invaders that viewed the land only from economic points of view.
At the end of 15th century Europeans migrated to the Americas to conquer the land and resources. Their only obstacle was removing the indigenous people off of the land in order to achieve their objectives. However, the special relationship Native Americans had with their land presented a challenge to the new conquerors. The Europeans wanted the land to settle on, to use, to prosper from and to own. Native Americans viewed land as part of their identity, intrinsic in nature and not dependent on economic again or be swayed by it. Thus, the Indian wars spanning decades are part of these two opposing views. The Native Americans put up a fierce resistance against the Europeans and it was apparent to them that were losing. The Europeans could not win by arm forces, so they used the law to achieve their objectives.
The most devastating blow to Native Americans was delivered as a piece of legislature called The Dawes Act of 1887 which allowed for the allotment of tribal land to an individual ownership. When an individual Native American accepts these pieces of land he/she is granted a U.S. citizenship which means they are no longer under the protections of Indian tribal land and jurisdiction. Thus, every U.S citizen has to abide by the law of the land and state laws and regulations as well. This elaborate plan allowed United States government to take control of 90 million acres of Indian land and made 90,000 Indians Landless in their own ancestral land. In 1908 another legislature called the Curtis Act was introduced to the law which delivered the final blow to Native Americans. The Curtis act, basically abolished tribal communal jurisdiction and rendered tribal government useless.
After they have lost control of their lands and their way of life, a war was declared on their identity. In the name of assimilation, Native Americans were forced to assimilate into Europeans ways of life. Children were forcefully removed from their families and communities and sent to Indian boarding schools established by Europeans to be more “civilized.” They were forced to abandon their languages, cultural heritage and their identity. Their elaborate plan worked because we now see people who have lost their pride, sense of identity and a place they once called home. They live as second citizens in their own ancestral land and trying to survive.
In the Native American Story, European settlers took the center stage as an unwelcomed intruder of once pride filled people while in the Oromo Story we have a garden variety of oppressors. All of these oppressors have one characteristics in common, savagery. We can reflect back to the time long before intruders entered Oromo land and remember how our society functioned. We had our own governing system, culture, tradition, language and peace among us. That order and harmony we had among us and our neighbors were disturbed because savages took over our land and our ways of life much like Europeans took over Indian lands. Menelik II created a land reform that suited his special interest and allowed him to ration our land to his officers, generals and whoever he deemed worthy. Our own land was leased to us by appointed people and the church and the reminder was under direct control of this brute.
Every regime that came and left had one form of land reform or another, but one thing is crystal clear, none of those reforms are in the best interest of the Oromo people. Case in point, what is going on with Finfinne’s sounding area special Oromiya zone is no different. I have outlined how an oppressor can hide behind the law to achieve an objective in the Native American story. The current situation in Oromiya is exactly the same. The law should only be considered law if it upholds a high moral value not when it caters to the special few while disregarding others. We have managed to keep our identity, culture and language against all odds. Are we now defeated both in sprit and in strength to allow our enemies to rob us of our land under the guise of development? Are we ready to say that those who wrote history in their own blood, so that you and I can stand tall as Oromos, did so in vein? Are we ready, to give up? If we are anything like our ancestors the answer is Never!
My massage to the TPLF is that, as much as you like to think of yourselves as clever, I would like to say you did not invent the wheel. You have recycled an old idea and trying to paint it new. We recognize your agenda and we are fully aware. You will not win!!! We will prevail!
The newly re-elected Chairman of the Oromo Liberation Front (OLF), Mr. Galasa Dilbo, addressed the Oromo nation in a statement issued upon the New Year 2017.
ADDA BILISUMMAA OROMOO
OROMO LIBERATION FRONT
2017 New Year Message from OLF Chairman Galasa Dilbo
Comrades and Compatriots,
Happy new year to you all! I hope you will celebrate the start of 2017 in good spirit with comrades, family and friends. As the new year is approaching, it is good to look ahead and think about what this year may bring us.
But, first a quick look back. 2016 was quite a year for all of us. We have been through many challenges; and the circumstances being most unfavourable for our nation. As the year ushered in, Oromia was in the midst of popular uprising spearheaded by our gallant youth. As the year progressed, our countrymen and women joined the peaceful resistance against the Tigrayan People’s Liberation Front (TPLF) occupying forces in masses in every part of our country. The response of the TPLF was brutal culminating in the October 2, 2016 massacre at the Irrechaa celebration in Bishoftu.
The main purpose of this article is to provoke discussions on the “sacred”, yet very important issue of this country-the Question of Nationalities. The article as it was prepared for a special occasion (where detailed analysis was due time and other inconveniences impossible) suffers from generalizations and inadequate analysis. But I still feel it is not mediocre for a beginning. I expect my readers to avoid the temptation of snatching phrases out of their context and capitalizing on them. Instead every point raised here should be examined in the light of the whole analysis.
We have reached a new stage in the development of the student movement, a level where Socialism as a student ideology has been taken for granted, and reaction with all its window dressing is on the defensive. The contradictory forces are no more revolution versus reform, but correct scientific Socialism versus perversion and fadism.
The Socialist forces in the student movement till now have found it very risky and inconvenient to bring into the open certain fundamental questions because of their fear of being misunderstood. One of the delicate issues which has not yet been resolved up to now is the Question of Nationalities-some people call it ridiculously tribalism-but I prefer to call it nationalism. Panel discussions, articles in STRUGGLE and occasional speakers, clandestine leaflets and even tete-a-tete groups have not really delved into it seriously. Of course there was indeed the fear that it may alienate certain segments of the student population and as well the fear that the government may take advantage of an honest discussion to discredit the revolutionary student movement.
Starting from last year, a small minority began to discuss this delicate issue for the most part in secluded places. Discussions, even private, leak out and because they were not brought into the open they normally led to backbiting, misunderstanding and grossly exaggerated rumours. I think students are mature enough to face reality even if they are very sensitive. And the only solution to this degeneration, as witnessed from some perverted leaflets running amock [amok] these two weeks, is open discussion.
What are the Ethiopian peoples composed of? I stress on the word peoples because sociologically speaking, at this stage, Ethiopia is not really one nation. It is made up of a dozen nationalities with their own languages, ways of dressing, history, social organization and territorial entity. And what else is a nation? It is not made of a people with a particular tongue, particular ways of dressing, particular history, particular social and economic organization? Then, may I conclude that, in Ethiopia, there is the Oromo Nation, the Tigrai Nation, the Amhara Nation, the Gurage Nation, the Sidama Nation, the Wellamo [Wolayta] Nation, the Adere [Harari] Nation, and however much you may not like it, the Somali Nation.
This is the true picture of Ethiopia. There is, of course, the fake Ethiopian Nationalism advanced by the ruling class, and unwillingly accepted and even propagated by innocent fellow travelers.
What is this fake Nationalism? Is it not simply Amhara and to a certain extent Amhara-Tigre supremacy? Ask anybody what Ethiopian culture is? Ask anybody what Ethiopian language is? Ask anybody what Ethiopian music is? Ask anybody what the “national dress” is? It is either Amhara or Amhara-Tigre!!
To be a “genuine Ethiopian” one has to speak Amharic, to listen to Amharic music, to accept the Amhara-Tigre religion, Orthodox Christianity and to wear the Amhara-Tigre Shamma in international conferences. In some cases to be an “Ethiopian”, you will even have to change your name. In short to be an Ethiopian, you will have to wear an Amhara mask (to use Fanon’s expression). Start asserting your national identity and you are automatically a tribalist, that is if you are not blessed to be born an Amhara. According to the constitution you will need Amharic to go to school, to get a job, to read books (however few) and even to listen to the news on Radio “Ethiopia” unless you are a Somali or an Eritrean in Asmara for obvious reasons.
To anybody who has got a nodding acquaintenance with Marxism, culture is nothing more than the super-structure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigrai Neftegna system in the South and the Amhara-Tigre Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara andd Tigrai masses wallowing in poverty in the countryside. For that matter during the heydays of British imperialism a large mass of British Workers had to live under inhuman conditions.
Another popular counter argument is that there are two or three ministers of non-amhara-Tigre Nationality in the Cabinet, one or two generals in the army, one or two governors and a dozen balabats in the countryside. But out and out imperialists like the British used to rule their colonies mainly by enlisting the support of tribal chiefs, who were much more rich than the average citizen of the British Metropolis. The fact that (Houphet) Boigne and Senghor were members of the French National Assembly and the fact that they were even ministers did not reduce an iota of Senegalese and Ivory Coast [Ivoirians] loss of political independence.
Of course the economic and cultural subjugation by the Amharas and their junior partners the Tigres is a historical accident. Amharas are not dominant because of inherent imperialist tendencies. The Oromos could have done it, the Wellamos [Wolaytas] could have done it and history proves they tried to do so. But that is not an excuse for the perpetuation of this situation. The immediate question is we must declare a stop to it. And we must build a genuine national- state.
And what is this genuine national-state? It is a state in which all nationalities participate equally in state affairs, it is a state where every nationality is given equal opportunity to preserve and develop its language, its music and its history. It is a state where Amharas, Tigres, Oromos, Aderes [Harari], Somalis, Wollamos [Wolaytas], Gurages, etc. are treated equally. It is a state where no nation dominates another nation be it economically or culturally.
And how do we achieve this genuine democratic and egalitarian state?
Can we do it through military? No!! A military coup is nothing more but a change of personalities. It may be a bit more liberal than the existing regime but it can never resolve the contradiction between either classes or nationalities. The Neway brothers and Tadesse Birus could not have done it. Talking about Mengistu and Tadesse, one cannot fail to remember the reaction that the Mengistus coup though a family one and at that by a sector of Shoa Amharas (with few exceptions, of course among the Workeneh) was very popular just because it was staged by “Ethiopians”-Amharas. With Tadesse, it was automatically a tribalist uprising. Why? Tadesse an Oromo cannot stage a nationalist coup but Oromo Supremacist.
I am not equivocal in condemning coups, but the Tadesse coup had at least one significant quality and a very important one too. It gave our Oromo Brothers and Sisters self-respect. And self-respect is an important pre-requisite for any mass-based revolution. Even the so-called revolutionaries who scoffed at the coup just like the mass of the student body, could not comprehend this quality. You can clearly see in this instance the power of the Amhara-Tigre supremacist [supremacist] feelings. They clearly proved that they were nothing more than the products of government propaganda on this question.
Can the Eritrean Liberation Front and the Bale armed struggle achieve our goal? Not with their present aims and set-up.
Both these movements are exclusive in character, led by the local Bourgeoisie in the first instance and the local feudal lords in the second. They do not have international outlook, which is essential for our goal. They are perfectly right in declaring that there is national oppression. We do not quarrel with them on this score. But their intention is to stop there. They do not try to expand their struggles to the other nationalities. They do not attempt to make a broad-based assault on the foundations of the existing regime. They deliberately try to forget the connection of their local ruling classes with the national oppression. In short these movements are not led by peasants and workers. Therefore, they are not Socialists; it would only be a change of masters for the masses. But for the Socialists the welfare of the masses comes first.
The same can be said for the Gojjam uprising. But I would like to take this opportunity once again to show how much Amhara supremacism [supremacism] is taken for granted in this Campus.
To applaud the ELF is a sin. If anything favorable is written out, it is automatically refuted by both USUAA and NUEUS. But the Gojjam affair was different. Support for it was practically a show of identity to the so-called revolutionaries.
Mind you, I am just saying that these movements are not lasting solutions for our goal-the set-up of a genuine Nationalist Socialist State. I am all for them, the ELF, the Bale movements, the Gojjam uprising, to the extent that they have challenged and weakened the existing regime, and have created areas of discontent to be harnessed later on by a genuine Socialist revolution.
One thing again is certain. I do not oppose these movements just because they are secessionists. There is nothing wrong with secessionism as such. For that matter secession is much better than nationally oppressive government. I quote Lenin, “…People resort to secession only when national oppression and national antagonisms make joint life absolutely intolerable and hinder any and all economic intercourse. In that case the interests of the freedom of the class struggle will be best served by Secession. I would also like to quote the resolution on the question of nationalities from the London International Socialist Congress of 1896 attended, supported and adopted by the Bolsheviks who brought about the October revolution, “This Congress declares that it stands for the full right of all nations to self-determination and expresses its sympathy for the workers and peasants of every country now suffering under the yoke of military, national or other absolutism.”
As long as secession is led by the peasants and workers and believes in its internationalist obligation, it is not only to be supported but also militarily assisted. It is pure backwardness and selfishness to ask a people to be partners in being exploited till you can catch up. We should never dwell on the subject of secession, but whether it is progressive or reactionary. A Socialist Eritrea and Bale would give a great impetus to the revolution in the country and could form an egalitarian and democratic basis for re-unification.
To come back to our central question: How can we form a genuine egalitarian national-state? It is clear that we can achieve this goal only through violence, through revolutionary armed struggle. But we must always guard ourselves against the pseudo-nationalist propaganda of the regime. The revolution can start anywhere. It can even be secessionist to begin with, as long as led by the progressive forces-the peasants and the workers, and has the final aim the liberation of the Ethiopian Mass with due consideration to the economic and cultural independence of all the nationalities. It is the duty of every revolutionary to question whether a movement is Socialist or reactionary not whether a movement is secessionist or not. In the long run Socialism is internationalism and a Socialist movement will never remain secessionist for good.
To quote Lenin again, “From their daily experience the masses know perfectly well the value of geographical and economic ties and the advantages of a big market and a big state.” From this point of view of the struggle as well, a regime like ours harassed from corners is bound to collapse in a relatively short period of time. But when the degree of consciousness of the various nationalities is at different levels, it is not only the right but the duty of the most conscious nationality to first liberate itself and then assist others in the struggle for total liberation. Is that not true of Korea? We do support this movement, don’t we? Then, what is this talk of tribalism, secessionism, etc…..?
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Wallelign Mekonnen Kassa was born on March 22, 1945 in Debresina Woreda, Wollo, Ethiopia.
In 1965, he joined the Haile-Selassie I University and studied political science. He was one of the devoted university students who struggled to emancipate the Ethiopian workers and peasants from tyranny. Wallelign and his comrades were imprisoned by the Ethiopian government and released after five months. Wallelign was suspended from university by the administration.
The articles he wrote include, “The Question of Nationalities in Ethiopia”, which states the national repression and the solution for this problem, “Le Awaju Awaj”, an article in response to the emperor’s address in the radio regarding the university students, “Ye Azinaraw Eseregan” (Prisoner’s Azinara ) and “Message to Professor Afework Gebereyesus”.
Walelign acquired the love for his country from an early age, and he dedicated his life to Ethiopia until the moment he was assassinated, December 9, 1972.
The Kurds have organized and risen to the point where it is impossible for Western powers to ignore them. As Kurdish aspirations rise, many regional powers would like to see a 21st century equivalent of the Treaty of Lausanne, sacrificing Kurdish interests to those of other regional powers. The Kurds, however, are more organized and more powerful than they have ever been. It is unlikely that they can be betrayed without consequence.
Still, it is essential that the Kurds not wait for a hand-out from the United States, European Union, or other entities. Western assistance is no substitute for Kurdish leaders getting their own house in order. The simple fact is that Kurds remain divided. In Iraqi Kurdistan, family interests trump nationalism. The Iraqi Kurdish peshmerga remain as divided today as they were a decade ago. Masoud Barzani, the de facto regional president, speaks of an independence referendum only when grumbling about economic mismanagement and unpaid salaries gets too great.
Turkey’s Kurdish organizations face a crisis given the information and military campaigns waged against them. Many Turkish Kurdish leaders assume that they stand on the side of justice and popular aspirations, but they have done little to bring that message to the non-Kurdish audience in the West.
Too many politically-active Kurds write for Kurdish websites or portals and debate with fellow Kurds in coffee shops and restaurants catering to a Kurdish clientele. They must write for the Washington Post, New York Times, Le Monde, and Der Spiegel, rather than for Kurdish outlets of which few congressmen, parliamentarians, or ministers have heard. Unfortunately, Kurdish leaders make little effort to reach out to the broader policymaking community whose decision-making may not be based upon a Kurdish consensus about social justice and morality. If Kurds want Western countries to offer support, they must first inform non-Kurdish audiences. If Kurds march under flags bearing the hammer-and-sickle, the symbol of an ideology that contributed to the deaths of tens of millions of people during the 20th century, they risk losing sympathy from mainstream officials in the West. Ditto any embrace of Che Guevara, a man responsible for the murder of hundreds of innocents. Simply put, Kurdish movements must decide whether they want to cultivate support only from the left, or from the right as well. Unless they win the support of both, Kurds will likely fail to achieve broad Western support for their political aims and national aspirations….
The Final Desperate Emergency Martial Law of Ethiopia and its Implications
By Ibsaa Guutama
Emergency declaration simply means government issuing laws that could enable it control natural or man made crisis by suspending certain provisions of civil rights and/ or personal liberties for a given time and surrounding. Empire Ethiopia claims to have laws all through its existence. But it has been abusing human rights as if it was permanently under emergency situation. From among them the last twenty five years were those we tasted and are wounding our memories. Wala’ita, Sidaamaa, Ugadeen, Mazhangir, Benii Shangul, Afar and Koonsoo can be cited among those subjected to genocide. Once, Wayyaanee leader said that he can take measures simply for not liking someone’s eye colors. It has been about a year since the Oromo started uninterrupted peaceful protest because such arrogance and abuses became more burdensome and painful than ever. The energy released is so great that it has already shaken government of Wayyaanee from the foundation, attracted attention of world community and caused great devastation to human life and property. The Oromo are sure to at least end their subjugation by aliens. Protest later expanded to Amaaraa centers of Goojjam and Gondar. When they felt TPLF is losing grip over the empire many groups started to rally to get a share in the result as well as to stop Oromo national movement from dictating the outcome. Some want to share power with Wayyaanee, others want to totally replace it and still others to liberate their nations. Many look forward for the day and are making preparations, to participate in 1991 type transitional arrangement. It is like the saying, “Hearing someone saying Porridge Creek all women went out with stirring rod”. Claiming to suppress this protest, TPLF has issued what seems its last emergency declaration to enable it control the crisis itself created. This declaration is a martial law that puts the whole country under military rule. All constitutional rights are suspended. Major intentions of this declaration are continued occupation of Oromiyaa and hindering Amaaraa from getting the opportunity to replace Tigree.
The paradox is TPLF declaring that, wearing the mask of Kawa Xoonaa, the last king of free Wala’ita who was wounded and taken captive during 1884 colonial war in which half the population of the kingdom perished. This living captive mask seems to have come as harbinger of something final as the war was for Xoonaa. Southern Peoples and Oromiyaa will rise together as fallen together despite the quisling bait to derail their drive to freedom. Oromiyaa’s having rich natural resources, big manpower, intelligent and industrious population, the capacity to absorb aliens is a source of envy for so many. It is also different from the colonizers in nationality, language, culture and history that too had stayed scaring them. Therefore Oromo cannot ask “Why do they hate us?” They hate them because of what they have and who they are as well as the beacon of hope Oromo could be for all under colonial oppression. This deep sited feeling never seems to go away. A single utterance of an Oromoo nationalist at a conference they heard eavesdropping from afar had brought out all their ill wishes for Oromiyaa.
They have already taken solidarity placard at Amaaraa rally as a magic wand that has taken away Oromo aspirations for freedom and damped Oromo question once and for all. Solidarity with the abused is a righteous step of a humane society. But when it is attached to sinister motives and fail, it could create frustration among the unaware audience. There was no agreement between the two communities and so no betrayal as cried. They did not even notice that majority Oromoo have no vision for Ethiopia. Even taking it further they dared to question Lawyers’ Association leaders why they made separate meetings, “Are you not Ethiopians? They know that among them there are those that have decadent ideas like theirs but they crossed the red line because of their contempt for Oromummaa in those people. Be that as it may under the circumstance how can one come together with open heart? The so called “Forces of unity” as baseless as they are contribute to divisiveness rather than understanding among peoples. It is better to keep them at bay so that their hate does not generate harm. Contact with homeland Amaaraa and other peoples can continue if there is good faith.
The peoples generally called Habashaa stood together after crossing the Red Sea for advantage it gives them over people that were different from them in culture and language; otherwise they had never submitted to common constitution; their bond was that of marriage of convenience. They grabbed the name Ethiopia gradually from Greeks reference to peoples of Kuusaa and other African blacks and started using it off and on until Haayila Sillaasee officially declared it in 1941. It is a stolen name that replaced Kush in all records, spiritual and temporal. By adding all recorded history of Kush Itophiyaa they enriched their own. That helped them march under one mythological name, against their other African peoples. It was observable that whenever they get the opportunity they can even marginalize or push out each other from overseas relations. Without doing research on “The Book” he is carrying an opportunist Pentecostal priest who is saying people should listen to what he is thinking not to what he says, is heard meddling in nature of Ethiopia without knowing how it was formed. Ethiopia is not made in heaven but in Greek language.
The Amaaraa, leading in raids and battles in the past had taken other peoples and tried to impose on them by force Ethiopianism and their language, culture, religion, and history though not fully successful. Even that was reversed in i991 by recognition of TPLF of the right of nations and nationalities to be free. Pseudo Amaaraa organized as Ethiopian faced difficult after the fallout from power when it found it was not wholly Amaaraa. Those still are organized around the name “Ethiopia”. That is why Mallaa Amaaraa Party could not pick up because the “forces of unity” are halfhearted though more inclined to Amaara. They are mostly the “forces of unity” that formed Mallaa Amaaraa party. The gray area between Amaaraaness and Ethiopianism of “forces of unity” is blurring the cause of the Amaaraa and its relations with others. Expressing and exhibiting photo of Oromo prisoners at Amaaraa rally is a blessed deed and same was also expressed from the counterpart; but “force of unity” desecrated it. They tried to harass those with different opinion from them showing contempt for the nation. Freedom of expression is basic requirement in a democratic relation. They tried to hijack the good gesture between two struggling peoples for their own wicked end.
Tigree didn’t mix much with others but marched under the name Ethiopia without giving up own identity. Therefore when its chance set in it did not face problem but mounted the saddle under TPLF, with one army, one language and one culture betraying long standing Habashaa tradition. Old Nafxanyaa were disoriented when they dismounted from the saddle; therefore to get back to own identity came out as a test for them. It doesn’t seem Amaaraa and Tigree Nafxanyaa has ever disagreed as this time. What under lies their present quarrel is control of the empire accelerated by territorial infringement. Even the difference in banner that they made much fuss about is not difference in colors but about emblem. All past regimes had different emblems but had never been a point of dissension as the present. Historically use of flags with emblems is limited, most subjects use only green yellow red colors without emblems. Since the reign of Minilik, now for the first time Amaaraa and Tigree do not have one flag while Amaaraa and “forces of unity” seem to entertain the same.
Tigree has broken a covenant but it may not be something to complain about for they had come doing that on each other. Unlike the rift with colonies like Oromiyaa that are alien, theirs is internal contradiction emanating from TPLF’s greed, which seems momentary. From Amaaraa view, their boundary line is violated, their emblem with lion is replaced, and covenant of Habashaaness betrayed by Tigree. Oromo lost a country, identity threatened, life endangered and Oromo unity came under question. That is why transnational solidarity being fanned could be a source of misunderstanding because it is spontaneous and no agreement made as to its depth and breadth. Amaaraa grievance is between Tigray and Amaaraa and so internal Ethiopian problem. Oromoo grievance is against Ethiopian ruler at this time, the TPLF. The solution for Amaaraa is accepting Takkazee as the border line between Amaaraa and Tigray and fair power sharing in future Habashaa government. Both Amaaraa and Oromo are asking respect for their rights from TPLF; they both were answered with bullets. Therefore they can probe how to coordinate their operation for the moment to stop it. This does not change the context that Oromo and Amaaraa are sovereign and equal people that can freely determine their destiny. As free people and good neighbors they can be great together.
As for fundamental question of Oromo it will be answered when right of nations to national self-determination is implemented for them. Whoever does not accept those cannot be their partner. The Oromo nation has the largest population in the Horn of Africa. Who have the authority to tell them how to lead their lives? The only thing they asked is for the occupation by minority to end. The world is in the process of forming a new world order which hopefully will offer justice to the so far suppressed. Its mission is to bring the world closer for economic purposes not to erase national identity as some want to mistakenly interpret it. Look at Quebec, Scotland, Catalina and Britain, were they running away from their union or were they welding it? Can Ethiopian empire remain in the way it was, as aggressor? If Oromo youth says Oromiyaa is for Oromo, who can deny this legitimate demand. If you think their question is not legitimate let us put that to Oromo referendum? If you have any reasonable suggestion for the Oromo put it on the table not on the forum of insults and threats from those that call themselves “forces of unity”. These so called “forces of unity” are floating self-fabricating community of Old Nafxanyaa leftovers, who do not want to join where they legally or originally belong. These should not be confused with children of foot soldiers that lived integrated with the people even before land proclamation of 1974. The most vocal of them are from garrison centers turned towns. Still the loudest are those in Diaspora that are already citizens of another country. It is only direct discussion between peoples that could create harmony and bring to an end centuries of mistrust not those baseless “forces of unity”.
However because people do not tell each other on the face some smart Alek can create confusion so that clear demands on the other side is not understood. For example, majority Oromo don’t want to be called Ethiopians or Habashaa. Since they believe Oromiyaa belongs to the Oromiyaans any one that wants to occupy her has to cross over their dead bodies. Victories Ethiopia registered at different battles on which individuals with Oromo blood had shown heroic deeds are not taken as their own. They do not believe intermarriage and interbreeding can create political unity. They see country and individual relations separately. To treat their neighbors with respect and love is their culture. Oromo support strong union to be formed between peoples of Africa based on the will of each nationality. If a people try to put another under it without the other’s will and abuse, Oromo will stand with the abused. All relations with Oromo youth have to be based on points listed above. Don’t get surprised, after more than a century of oppression and dehumanization you have failed to break Oromo will, let alone in this era of advanced technology. If you have anything to negotiate about, base yourself on said stand. Be those neighbors or those born and brought among them, only proper and respectful approach, not insults as they used on their serfs are acceptable.
Under present treacherous situation, descendents of the Amaaraa that did not join the great colonial campaign but remained in their country are struggling to sort out themselves from myriad of peoples and assert their identity and unity. However there is now a strange breed “forces of unity” claiming to be Amaaraa after colonial campaign leaders. The campaign recruited from peoples it captured on its way as soldiers and christened and Amaaraanized them. Those are their descendant calling themselves “Forces of unity” and want status of Oromiyaa as a colony to continue. They also intend to take towns in Oromiyaa including Finfinnee as Nafxanyaa Island in Oromiyaa Sea if they cannot control the whole country. Actually their regrets are discovering being from groups they have been despising so far. They do not want to integrate with them but curb their own territory in the mindset of Oromiyaa. That will remain a dream for there shall never be half way liberation for Oromiyaa. They are also manipulating Oromo born from different ethnic groups as if they were aliens belonging to no group but ambassadors to Ethiopia from Mars. They always cite their marrying into each other, as an entitlement to the colonies. In that case Oromo have many in-laws in the world to claim Oromiyaa.
Not focusing on basic problem does not bring sustainable solution. Unlike the feudal system the capitalist system does not spend time and energy on vain glory but material benefit. These run away must realize that there is more benefit by investing as Oromiyaans than fighting the Oromo to be Ethiopian. Problems for the region are the empire system and elites with colonialist mind set. The Empire has to get uprooted and thrown away for all peoples to be free. It has been a moral burden for many thoughtful peace loving ordinary Ethiopians who could have advanced their civilization rather than wasting time suppressing other peoples and become obstacles for their freedom and progress. Maintaining colonies are no more acceptable under the new world order. It is possible to talk of the next phase between those that agree on this. Abyssinians have to be satisfied with their own territory which includes Amaaraa country and Tigray collectively called Ethiopia. The dream of Imperial Ethiopia as theorized by ancient Egyptian monks will only remain a dream. The campaign to realize it has come to the end after about one and a half century and has to march back home.
With conquest of Oromiyaa the Nafxanyaa, enriched themselves with produces and natural resources, land and man power but did not plough back to their mother country like the Tigreans are now doing; majority of its descendents didn’t even visit their ancestor’s land. In 1974 they came to realize their mistake of abandoning the mother country which they could have escaped to, but it was too late. Though it may be hard on them to get down from the pinnacle of power and live as equals with their tenants still where they were born is their country. In this case unless it is a mental problem there is no one that has no country. It is individual’s choice; but Oromiyaa will not remain under occupation for their sake. The matter did not emanate from being mix or lack of country but the desire to deny Oromo nationhood and sovereignty over Oromiyaa. This is how a mind formed by propaganda of over seven centuries thinks. The paradox of Amaaraa colonialism is thus, if not psychologically, the motherland did not get material benefit from colonial army exploits like classical colonialism or like present day Tigray, from wrong perception of pioneer Nafxanyaa. As for relations of the Ethiopian Empire and the colonies it was not different from those of the Italians, French and British except their crudeness, level of technological development and similarity of their skins.
Those that call themselves “mix” are not from different races but black begot black. They were not born into white, yellow or red races. Those that fan this issue are narrow minded segregationist with chauvinist outlook and self-created identity crisis. Because a child is born from Italians or Chinese, Oromiyaa will not become these countries. Ethiopians have codes to differentiate them and the colonies one is “Nitsu Etiyophiyaawii” (pure Ethiopian) and the other “minamintee” to mean the impure. When Oromo youth started to wash off the impurity to become pure Oromo it was taken as treachery. Oromo purity is not that of blood but that of outlook. There are youth that are of non-Oromo ancestry but Oromiyaans that are involved in Oromo struggle and are paying no less sacrifice than others. Oromo born from different ethnic groups are among the top liberation heroes Oromo have. The majority, “colonial hopefuls” instead of standing with the oppressed class started to trace DNA. They became “force of unity” and those to whom injustice was done were branded “traitors, secessionist, narrow nationalists, divisive” for fighting for independence. The most ethnically eclectic nation by policy are Oromo. It needs to be a visionary and self-confident, to recognize the right of nations to national self- determination.
Ethiopia is not a people but a myth and curtain to hide behind. It has served its purpose during colonial days. With colonial period de facto gone with its privilege for colonial hordes, Ethiopia can go back to her precolonial territory. The matter concerns Amaaraa and Tigree. As their simpletons used to write, if Oromo are considered as “ciisanyaa” (tenants) with no country, it means peace is not desired and so the struggle will continue and truth shall prevail. Peoples that lost their history, culture, tradition and flag to colonialism are now coming out raising their resistance banner to claim their proper place among nations of the world. No one can tell them you are this or that without their will, but have to be treated as equals.
Oromo do not have any problem in forming any types of relation at any level as siblings and in equality with freed peoples. Since they have identical experience in life under oppression and contempt what they require to reconstitute themselves are similar. “Forces of unity” have to take note that calling Oromo gosa (tribe) which they are not is offensive. Ethnic also means a societal group that has similar culture, language and similar experiences not “gosa”. Gosa is a division of society above family lower than “qomoo”. Oromiyaa is a nation of several ethnic groups; even if it were single ethnic nation there is nothing wrong for such a great civilization and should not be presented as if natural law was broken. One chooses what one wants to be and no one has the right to impose own will on another. Who are they that want to ensnare over forty million people?
Wayyaanee is an outlaw that originated from the people of Tigray. Its ancestors conquered Oromiyaa when it was not in a situation to defend itself. And it is now replacing them to accomplish their mission of destruction and add something of its own. Now the situation in the surrounding and in the world has changed. For this reason unless TPLF goes back to its den peacefully, it will be inevitable for it to leave by force, in the manner it came. Oromiyaa is for the Oromo, on what basis does Tigree or anybody claim to rule over them? It happened from fire power imbalance at certain point of history a little more than a century ago. Now there is no moral or legal justification for continuation of the occupation. So far TPLF and those before it have ruled threatening with gun, and frightening with imprisonment and killings.
Now being numbed by abuses and fear of sufferings gone, peoples from all corners have risen saying enough is enough to the Wayyaanee. Instead of trying to abandon inherited tradition of oppression it is issuing laws to strengthen it. It has realized that its fall is nearing and that it cannot escape from the axe of justice. For that reason TPLF has declared emergency Martial Law to cover crimes to be committed henceforth as if crimes of the last twenty five years will be forgotten. Measures it is going to take will not be different from the past in quality; number of actors and their concentration and frequency of action may change.
Free measures (netsa irmijaa) to incapacitate, loot, search, rape, kill and imprison without any consideration are going to be sanctioned, just like in their established tradition. The Oromoo had survived to the present even from the most unimaginable cruelty on human standard committed by their rulers starting from Teedros until this day. Like them all, this one also has been trying to erase the Oromo from this planet. The Oromo have sprouting stumps that no amount of cutting can stop them sending out new shoots that can continue the fight for independence replacing the fallen ones. It is over a century since Oromiyaa totally came under military occupation. The present law may be taken as a psychological war to disrupt the revolutionary momentum that has almost crippled TPLF. Even though it is deploying all war machines it acquired as dependent of foreign powers to massacre the population in a desperate move, it cannot revive but can create damage with the last kick for life, which indeed are nowadays being reported daily.
From now on home burglaries, confiscations of communication and writing materials, gold, cash and live animals and materials of high value are going to be the norm. Torture, killings and rapes are going to be committed with higher rate unseen before not by will of soldiers involved alone, but as standing policy of TPLF government. Already it is told that thousands of snitches are employed to be paid lucrative amount for any piece of information on violation of emergency law. It is tempting for many to get the payment even if it were fabricating information against innocent compatriot, which has already started to be told. Under cover of emergency many institutions and machineries are going to be moved to safety of Tigray to be used after Wayyaanee retreat. So far protesters had imposed on themselves disciplinary limitation but henceforth it should not be expected under the emergency one. Culturally Oromo gives protection for unarmed peaceful persons that do not collaborate with the enemy and those that are war captives. It should not be a surprise if they also issue a proclamation countering enemy’s emergency declaration. Everyone has to be careful that it will be difficult to live with each other if one favors the enemy, give it comfort, or serve it as snitch. The situation demands to stand with the people at this time when injustice is being done, otherwise keeping silent could be considered as being an enemy collaborator. Both the war and its outcome are going to affect many relations.
Peoples started protest against Wayyaanee when the oppression reached intolerable level. The level so reached is one that made dying fending off preferable rather than live being tortured by it. Organizations operating under people’s name did not reach out for them for unknown reasons. For this reason they rose on their own. They started unarmed protest to give TPLF a chance to rethink its policy of genocide. They showed there crossed arms in front of them to show they were unarmed. But the response they got was rain of bullets. TPLF rather burned prisons with prisoners. It even disrupted religious celebration by scaring the crowd with helicopters, bombs and guns, killing many by stampede in addition to those that fell with gun shots. TPLF crimes are no less that Laurent Gbagbo who is now in Dan Haag had the world do not have double standards. TPLF caused peaceful struggle not to work for that country. As a result it seems protests are starting to changing colors. For this TPLF is solely responsible no one else; its abuses, like killing imprisonment, lootings, humiliations and suppressions are the cause for it.
Wayyaanee is making noise against this transparent movement saying there are foreign hands like those of Eritrea and Egypt involved through local political organizations without presenting any believable evidence. This is peoples’ movement and belongs to no organization. No one would have disliked if organizations have the ability to lead. It is the expectation of all that they strengthen themselves and give the movement a pattern. But instead they seem to have been conditioned to going around and socializing with adversaries of their nation to satisfy personal egos. TPLF ‘s Agaazii and federal police are all over Oromiyaa and Somalee Special Force in Eastern Oromiyaa are raining havoc over the people but no one is seen coming for the rescue. Had the movement got foreign support as alleged those blamed were African countries. Is it not on countries outside Africa that Wayyaanee depends for most of its administrative budget including those for armaments, training and management of its army? Are not Agaazii and police that mow down the peoples in particular foreign trained? Do they believe foreign aid is blessed only for Tigrean warlords even today, like the British did after the battle of Maqadalla, when they denied captured armaments to Oromo forces that defeated Teedros with them and gave it to Tigrean outlaw? Since Oromiyaa is a country occupied by force she has all the right to defend herself with all means. The baboon sitting on its own bald butt points to another baboon’s and says look at his bald butt; Wayyaanee sits on its own bald butt and points to others’ butt that is even not bald at all.
Had Wayyaanee got the brain, it should not have opened its mouth about foreign interference in the empire’s affairs. Wayyaanee thinks it has to use all the accusations on others that Darg used against it twenty five years ago. Most part of what Darg used to say were not totally false as that of the Wayyaanee; they were true. Oromo culturally do not like lies; and they do not hide the truth. Even if their own people lie they despise and reject them. It doesn’t mean there are no persons that changed their behavior because of sniffing around with aliens like the heifer that spent a day with the donkey. Such are dregs of Oromummaa. Any one that wants to befriend the Oromo should not lie or try to cheat the Oromo if they want to be partners in peace with them. As for foreign aid if help comes from anywhere it is welcome.
Oromo protest has put Wayyaanee out of balance. The emergency declaration it put out is only to give legal coverage for what it was doing unconstitutionally just yesterday. In the short days remaining to it in power, it is going to use the declaration as a cover to loot individuals’ property and to further humiliate the peoples. It is going to go away even without taking into consideration the fate of its PDOs, which it set against their own people. It wants to rub all its dirt on other countries rather than looking around for own redemption. Like its past practice it may perform criminal acts and prepare a drama to have caught foreign agents with evidence. OLF as usual is going to be the main character in the drama. OLF as formulated by the pioneer liberation fighters is the one that is self-reliant and independent. This is what continues haunting Oromo enemies; OLF the beacon of Oromo freedom. Look for the real not the impersonation. Our people have to watch what is going on around them and get prepared physically and temperamentally. Our struggle is to win but must also be ready to accept win, win situation.
Oromo have produced many knowledgeable. But their level of political consciousness is still lagging behind that of the people. It is worrying to see some young persons ready to give up their rights before they get them. The winning Oromo outlook is that listed by the initial objective principle or Kaayyoo. That is why great value is attached to the name OLF by the Oromo even under situation of organizational weakness. Oromo intellectuals moving as professional or activists are expected to enrich and advance not emaciate it. It will be helpful if they function as people’s cadre not politicians. The recent efforts to bring together Oromo of different political views are a good beginning. From the first we learn that such meeting should stay private and no public broadcast allowed. Views raised by participants were taken out of context and some wounding words were thrown by the cacophonous “forces of unity”. It also exposed deviations in Oromo camp. It will be a step forward if such convention could achieve consensus on common rules of Safuu for all Oromo to observe. For now better keep ongoing Oromo deliberations stay within the Oromo audience until official statements are given. Any convention has to be guided from the home and reflect national aspirations not that of diaspora alone which live in freedom and have choices. Their messages have to be transparent showing clear stand and vision of the Oromo for Oromiyaa and its neighbors. What must be known is that at the end it is the Oromo people alone that can determine its future not TPLF, “Forces of unity” or even Oromo organizations. Enemy agent among cadres should be watched out.
Cadres of the people have to be the vanguard revolutionaries, courageous enough to challenge the status quo. With years of struggle the Oromo have forced the empire state to accept series of rights like those in the last constitution issued by TPLF/EPRDF government. Nothing less than that is to be considered. It is the time when only the revolutionaries can produce result not tail wagging reactionaries. Oromo struggle is a national struggle and its priority is strengthening and enabling Oromo to get ready for emancipation and also to face third parties in unison. The blood of Oromoo children that spilled is not for deceptively hogtying the nation and throwing into enemy camp. Therefore those that are waging sincere struggle to empower their people have to watch out as not to be deceived by pusillanimous spineless Oromo Ethiopianists who are openly and clandestinely conspiring to sabotage Oromo struggle.
Even though Oromo organizations are many all claim in one way or other to have objectives to make Oromo life better and different from the past. Some might has slipped from the initial objective that Oromo struggle mapped out fifty years ago. That mission is not yet accomplished. Because some slipped into opposite camp before reaching the goal, the wheels will not turn back. Unless deviants can turn the wheel of Oromo revolution back, they are of no use to “forces of unity” however much they swear loyalty and being cosmopolitans. Presence of Oromo organizations that say we are there for you must be felt in the surrounding not from far off. Leadership is one that leads and not be led. It is how such vacuum is filled and consensus on minimum rules of Safuu that Oromo conventions have to try finding panacea for.
Criticizing or praising past or present actors discriminately, is an unproductive diversion that could harm the struggle; and so needs caution as not to create rift between freedom fighters at this time of national crisis. That doesn’t mean we will pass glaring sabotages on our struggle without exposing but we have to know the right place, time and audience. Oromo at home are dying on each other to bring about freedom and justice for all. It is a mass movement that no particular group could claim except the Oromo people. Any effort to advance Oromo revolution should be supported unconditionally. There are many that are trying to have access to the field of struggle denying this is arrogance and unproductive. Rather how to coordinate all efforts that will strengthen Oromo capabilities must be sought. If wrongs are observed they have to be pointed out internally. Any negative information is of value only for the enemy.
Wayyaanee has renewed the over a hundred years campaign and declared genocidal war on the Oromo. Nafxanyaa descendants are wiggling to detract Oromo struggle for which millions were sacrificed from its right course denying the sovereignty of Oromo over Oromiyaa. To build support they are seen trying to agitate Oromo children born from non-Oromo parents to break safuu and join them. With contempt they want us to wave their flag, which they carried when they broke us and want us to applaud their rulers that committed genocide on us and suppressed our freedom and they praised our galtuu as if they are representatives we sent them. Knowing all this there are Oromo elites that trot after them like dogs conditioned to leftovers. The heroes they praise at every occasion are Teedros, Yohaanis, Minilik and other avowed enemies of Oromo. They do not realize that at least we have liberated our minds and the way we relate to them is not as before that of slave and master. The can no more impose their will on Oromiyaa and no more will Oromo bow for aliens. It is only with this understanding that they ought to approach the Oromo, their benevolent host. They always talk of Ethiopian unity which no Oromo opposes as long as that doesn’t include Oromiyaa in it. If they want unity with Oromo it is not impossible but the approach has to change. There is no one in this world that speaks for Oromiyaa except the Oromo. Let alone with preconditions to meet or talk to, Oromo are not willing to talk to any one that rejects the right of nations to national self-determination. That is also a test for Oromummaan.
Amaaraa in homeland and Oromo have no grudges between them. They have led similar life of destitution under Nafxanyaa tyrants. From Amaaraa generation of the colonial campaign era, before a century and half there were persons that participated as rank and file in those campaigns. Probably if not psychological boost they benefited them nothing but imposed on them rule of tyrants. Both have countries they love in which they bring up offspring, pursue their faith, resources, and culture and bury their dead in. These peoples if they desire, they have the opportunity to deliberate on African unity, security of Horn of Africa and the protection of their mutual interest. To overcome the danger facing them directly today, they can also coordinate their operations. Normally, peoples want their boundary, security and their identity and interest not to be abused; not one to get dominance over the other. Dominance is the usual desire of those with autocratic mindset. Oromo do not have the culture and interest to deny other people are their freedom or conduct campaign against them. The advantages Oromo have in that region include having rich natural resources, having the biggest man power and their people being intelligent and industrious. Those are also what put them in disadvantage. Rulers of empire Ethiopia are one enemy. They want to monopolize their resources, deny their freedom and keep them suppressed. The group that calls itself “force of unity” also wants to get back to past oppressive system from which it was overthrown and do the same thing. Oromo give priority to peaceful resolution for problems in that region. If one comes with violence they will not give up without defending themselves. To bring peace to the region Oromo and Amaaraa in the homeland can play a great role. Sane people know war is devastating and so do not hurry to say, “Bring it on!” There is no doubt that those that fight for birth right and justice shall overcome. Unless one sticks to national kaayyoo, there is no way to win trust from compatriots. That is why many run to the unknown rather that live in suspense with one that wavers at every turn. This problem has to be overcome in order to wage a victorious struggle. The solution may be to reexamine and put ones house in order so that there will be trust among freedom fighters and no enemy agent is implanted in their mindset. They have to be self-reliant and ready to pay necessary sacrifice until victory. The blood of our kids, mothers, fathers and siblings will not remain spilt in vain. The struggle shall continue until it germinates freedom! Oromiyaa shall be free! Justice to all human beings!
Honor and glory for the fallen heroines and heroes; liberty equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our fore parents!
(Oromedia, 13 Hagayya 2016) ABO fi QBO irratti shirri haaraa xaxamaa jiraachuu saaxile. Haata’uutii, ABO fi Ummatni Oromoo lammata shira akkasii akka hin keessumeessine ABOn gada jabeessee hubachiiseera.
Adda Bilisummaa Oromoo ibsa Hagayya 13 bara 2016 mata duree “Gaaffii fi Galii Siyaasaa Ummata Oromoo Caalaatti Ifa Gochuu” jedhuun baaseen karoorri haaraan qabsoo Oromoo dadhabsiisuuf qopheeffama ajiraachuu ibse.
Karoorri kun akak ABOn ibsetti, akkuma London Conference 1991 irratti godhame marraa lammataaf shira qabsoo Oromoo irratti akeekame, kan mirga hiree murteeffannaa Oromoo hin kabajne ta’uu addeesse.
“Akeekaa fi yaada farrummaa QBO kan mirga hiree murteeffannaa Oromoo hin kabajne kana ABO-Qeerroo fi ummatni Oromoo jabinaan dura dhaabbatu,” jedhee jira ABOn.
Itti dabaluunis, “mirgii fi dantaan ummata Oromoo alagaa fi humnoota alaa irraa kanneen dantaa aangoof bulaniin osoo hin taane ummata Oromoo abbaa dhimmaatiin murteeffamuu qaba,” jechuun ejajnnoo jabaan ibseera.
Reiterating the Oromo political Questions and Ultimate objectives of the Oromo struggle The OLF press release
The aims of the Oromo struggle led by the OLF is to realize the Oromo people’s selfdetermination right; to dismantle colonial system from Oromia and to free Oromo from subjugation and to establish free Oromia state. This can be achieved through the sole decision of the Oromo people who will choose either to establish a free Republic of Oromia or to make new political arrangement with neighboring nationalities based on interest, equality, mutual respect and democratic values and principles. This means that the OLF struggles to make an arrangement for Oromo people for free referendum rights.
The Oromo people has struggled and made huge scarifies to fulfill the aims and objectives of the Oromo struggle set out by the OLF. When the Oromo elites and committed individuals developed the OLF program, the central aim was to solve the fundamental political problem of the Ethiopian empire from its roots. The program was not only based on the interest of Oromo people but also considered the interests of other peoples in the Ethiopian empire who were colonized in a similar way and benefit from this struggle.
Thanks to Oromo heroes and heroines, today the Oromo people liberation struggle has reached the stage where every Oromo has gained a full confidence to achieve its long awaited freedom. Also millions of Oromo heroes and heroines are ready to sacrifice their lives for freedom until
the liberation of Oromia is realized. We have no doubt that with the sacrifices of committed Oromo heroes and heroines, the OLF vision, which is also the vision of vast Oromo people, will be achieved. However, we cannot deny that there are internal and external forces that want to give the Oromo liberation movement a blind eye and want to divert the Oromo genuine questions for their own political agenda and strategic interest.
The Oromo Nation: Toward Mental Liberation and Empowerment
By Dr. Asafa Jalata and Dr. Harwood Schaffer, in The Journal of Oromo Studies, 2016)*
In the second decade of the 21st Century, the Oromo people face a monumental national crisis that requires their urgent recognition and resolution. The Tigrayan-led Ethiopian government has clearly recognized the potential of the Oromo nation and is determined to destroy and/or suppress it by engaging in state terrorism and genocidal massacres, conducting mass arrests, violating human rights, and eliminating opposition leaders and their potential successors while replacing them with Afaan Oromo speaking nafxanyas (colonial settlers) and Oromo collaborators. The current regime continues to expropriate Oromo economic resources—including land—and transfer them to Tigrayans and their regional and global capitalist supporters. This regime has also begun the practice of enslaving and selling young Oromo girls and girls of other nationalities to Arab countries that have no respect for human dignity and rights. All these have occurred in the era of globalization or transnational capitalism, as global, regional, and local forces have been integrated through the intensification of globalizing processes known as deepening and broadening.[2] As a result, with the financial, military, diplomatic, and intelligence support of global and regional powers, the Tigrayan-led Ethiopian regime has been focused on dismantling and destroying the Oromo Liberation Front (OLF)—the hallmark, symbol, pride, and hope of the Oromo nation—and other independent Oromo civic and political organizations.[3]
The attack on independent Oromo political and civic organizations and institutions was intensified before the Oromo national movement managed to achieve maturity. The consolidation of the Oromo national leadership and the maturation of Oromummaa (Oromo nationalism) are still incomplete. As such, the movement’s ability to defend itself from internal and external enemies has been significantly compromised. These challenges confronted the Oromo national struggle before the Oromo leadership was able to develop the ideological coherence and organizational capacity to catapult the Oromo national movement to an advanced stage. The crisis of the Oromo national leadership has emerged from both external and internal sources and Oromo nationalists urgently need to address both in order to find an appropriate solution. The impacts of external forces (e.g. Amhara-Tigray colonial structures and global capitalism) have been adequately addressed in books and scholarly articles.[4] We now need to focus on the internal crises facing the movement’s leadership.
In our attempt to examine this internal dilemma, we address four major interrelated issues. First, we provide historical and cultural background to contextualize the problem in question. Second, we explore how Ethiopian colonialism has affected the process of the formation of Oromo elites and leaders. Third, we identify and examine the connections between liberation knowledge, the inferiority complex, and mental liberation in the development of a revolutionary consciousness. Fourth, we share some ideas on how to promote the development of mental liberation as a means of constructing a revolutionary consciousness. In addition, we suggest ways to cultivate Oromummaa (culture, identity, and nationalism) so that a united Oromo national leadership may be forged—from the bottom up—around a common denominator, thus ensuring the survival and liberation of the Oromo nation and other captive nations from the yoke of Ethiopian colonialism and global imperialism.[5]
Conquest and colonial subjugation within the Ethiopian Empire
Before Abyssinia/Ethiopia colonized the Oromo and other nations in the Horn of Africa with the help of European powers in the late 19th century, the Oromo presided over a form of republican government known as the gadaa/siqqee system.[6] From the 15th until the mid-17th century, the gadaa/siqqee government was organized on three levels: national, regional, and local. According to Lemmu Baissa, the Oromo government “was led by an elected luba council formed from representatives of the major Oromo moieties…under the presidency of the abba gadaa and his two deputies…. The national leadership was responsible for such important matters as legislation and enforcement of general laws, handling issues of war and peace and coordinating the nation’s defense, management of intra-Oromo clan conflicts and dealing with non-Oromo peoples.”[7]
However, due to the geographical expansion of the Oromo territory and an increasing population, the central gadaa/siqqee government declined beginning in the mid-17th century and autonomous regional and local republics took its place. These regional and local governments formed pan-Oromo confederations to defend themselves from external enemies.[8] The rule of law and social equality were the guiding principles of thegadaa/siqqee system.[9] Although we have limited knowledge of Oromo history before the sixteenth century, it is reasonable to think that these people did not invent the gadaa/siqqeesystem while they were establishing Biyyaa Oromoo (what we now call Oromia). Historical studies suggest that during the 16th and 17th centuries, while various peoples were fighting over economic resources in the Horn of Africa, the Oromo were effectively organized under the national gadaa government for both offensive and defensive wars. According to Virginia Luling, “from the mid-16th to the mid-19th century the [Oromo] were dominant on their own territories; no people of other cultures were in a position to exercise compulsion over them.”[10]
The gadaa/siqqee government organized and ordered society around political, economic, social, cultural, and religious institutions.[11] Bonnie Holcomb notes that the gadaa system “organized the Oromo people in an all-encompassing democratic republic even before the few European pilgrims arrived from England on the shores of North America and only later built a democracy.”[12] This system exhibits the principles of checks and balances (through periodic succession of leaders every eight years), division of power (among executive, legislative, and judicial branches), balanced opposition (among five parties), and power sharing between higher and lower administrative organs to prevent power from falling into the hands of despots.[13] Other principles of the system included balanced representation of all clans, lineages, regions and confederacies; the accountability of leaders; the settlement of disputes through reconciliation; and respect for basic rights and liberties.[14] There were five miseensas (parties) in gadaa; these parties have different names in different parts of Oromia.[15] All gadaa officials were elected for eight years by universal adult male suffrage.
Colonialism and the Underdevelopment of Oromo Leadership
The Ethiopian colonial state destroyed the leaders of the conquered nations in the Horn of Africa who fought against Abyssinian/Ethiopian colonialism, co-opting those leaders who would collaborate with the system as intermediaries.[16] Abyssinian access to European guns, cannons, technology, diplomacy, and administrative skills were utilized in colonizing these various nations, the largest of which was the Oromo. This paper focuses on the experience of the Oromo as a case study of the ways the Abyssinian/Ethiopian rulers have systematically destroyed the leadership capacity of the conquered peoples.
The Abyssinians systematically engaged in massacring and repressing Oromos while reorganizing Oromo society in order to control and exploit the Oromo people and their resources. Since the colonization of the Oromo people (as we shall see below), one of the goals of the Ethiopian state has been the destruction and underdevelopment of the Oromo people and their leadership; the Amhara-Tigray state has used both violent and institutional mechanisms to ensure that the Oromo people remain leaderless while it continues to repress and exploit them. To ensure its colonial domination, the Ethiopian state destroyed and/or suppressed Oromo institutions (e.g. the aforementioned gadaa/siqqee system, as well as an indigenous Oromo religion known as Waaqeefata) while glorifying, establishing, and expanding the Amhara-Tigray government and Orthodox Christianity. The state also sought to suppress Oromo history, culture, and language while promoting that of the Abyssinians.
Ethiopian settler colonialism was firmly established in Oromia through the imposition of five institutional arrangements in order to tightly control Oromo society and intensify its exploitation: (1) garrison cities and towns, (2) slavery, (3) the colonial landholding system, (4) the nafxanya-gabbar system (semi-slavery), and (5) the Oromo collaborator class.[17]The colonialists have been concentrated in garrison cities and towns and formulated political, economic, and ideological programs that they used to oppress their colonial subjects.[18] The settlers expropriated almost all Oromo lands, and forced most Oromos to work on these lands without payment. The Oromo intermediaries have been used in subordinating the Oromo people to the colonial society. Many people were enslaved and forced to provide free labor to the colonial ruling class, while others were reduced to the status of semi-slaves so they could provide agricultural and commercial products and free labor for their colonizers. As a consequence of these efforts, the Ethiopian state successfully destroyed and/or suppressed Oromo institutions and independent leaders and replaced them with its own leaders and political, religious, and educational institutions; colonialism also fractured Oromo culture and identity.
The Ethiopian state targeted any sense of Oromoness (Oromummaa) for destruction and established colonial administrative regions to suppress the Oromo people and exploit their resources. As a result, Oromo relational identities were localized and disconnected from the collective identity of national Oromummaa. On a national level, the Oromo were separated from one another and prevented from exchanging goods and information for more than a century. As a result, their identities were localized into clan families and colonial regions. They were also exposed to different cultures (i.e., languages, customs, values, etc.) and religions and have adopted some elements of these cultures and religions because of the inferiority complex that Ethiopian colonialism sought to create in them. Consequently, until Oromo nationalism emerged, Oromoness primarily remained on the personal and the interpersonal levels since the Oromo were denied the opportunity to form national institutions. In addition, today there are members of Oromo society and elites who have internalized clan and externally-imposed regional and/or religious identities because of their low level of political consciousness or because of opportunism on their part, exhibiting the lack of a clear understanding of Oromummaa or Oromo nationalism.
Overcoming several obstacles, the founding fathers and mothers of Oromummaa created two pioneering organizations in the 1960s and 1970s: the Macha-Tulama Self-Help Association and the Oromo Liberation Front respectively. These organizations acted as a roadmap for the burgeoning Oromo national movement. Unfortunately, the national movement has since been confronted externally by the forces of Ethiopian colonialism – with assistance from their global supporters – and internally by an Oromo collaborator class that serves the interests of the oppressor of the Oromo people. Some Oromo elites have become raw materials for the Tigrayan-led Ethiopian regime and have implemented its terrorist and genocidal policies in the puppet parliament, the administration, and the army, and have participated in imprisoning and killing Oromo nationalists. These internal agents of the Ethiopian government have also participated in robbing Oromo economic resources. As Frantz Fanon notes, “The intermediary does not lighten the oppression, nor seek to hide the domination…he is the bringer of violence into the home and into the mind of the native.”[19] The Oromo national struggle has to solve the internal problem of Oromo society before it can fully confront and defeat its joined external enemies.
It is estimated that the Oromo intermediary elites are the numerical majority at the lower echelons of the Ethiopian colonial institutions. These intermediaries have joined the Tigrayan-created and -led organization known as the Oromo People’s Democratic Organization (OPDO) to satisfy their personal interests at the cost of the Oromo nation. It is true that every colonized nation has a collaborator class that fulfills its interests and the interest of its colonial masters. However, a few elements of this class clandestinely defend the interest of their people. For example, some Eritrean and Tigrayan intermediaries under the Amhara-led Ethiopia protected the interests of their respective people. What makes the Oromo collaborator class different, however, is its total commitment to serve the oppressor (except in a few cases) without being sympathetic to their own people. Ethiopian history demonstrates that key Oromo collaborators have been king makers and have protected the Ethiopian Empire without seeking authority for themselves and their people. “The oppressed learn to wear many masks for different occasions;” Frantz Fanon notes, “they develop skills to detect the moods and wishes of those in authority, learn to present acceptable public behaviors while repressing many incongruent private feelings.”[20]
Most Oromo members of the OPDO clearly exhibit such public behaviors. In every colonized society, those who collaborate with the dominant society are less competent and less accomplished, and yet they are “rewarded extravagantly with fame, fortune and celebrity status simply by their confirmation that the master’s consciousness and his reality is the correct way to think.”[21] While imprisoning or killing independent Oromo leaders, the successive Ethiopian regimes have promoted to positions of authority less competent Oromo collaborators who have internalized and manifested their masters’ worldviews. The Oromo collaborator elites are politically ignorant and harbor an inferiority complex that has been imposed on them by the Amhara-Tigray colonial institutions. According to Hussein Abdilahi Bulhan, “Prolonged oppression reduces the oppressed into mere individuals without a community or a history, fostering a tendency to privatize a shared victimization.”[22] Since they have been cut from their individual biographies and the collective Oromo history, members of the Oromo collaborator class only know what Amhara or Tigrayans have taught them and, as a result, they constantly wear “Ethiopian masks” that have damaged their psyches.
The colonizer was never content with occupying the land of indigenous peoples and expropriating their labor; he also declared war on the psyches of the oppressed.[23] By introducing an inferiority complex, the Amhara-Tigray state attacked the Oromo culture and worldview in order to alter the perspective of the colonized Oromo from independence to dependence; consequently, every colonized Oromo subject who has not yet liberated his/her mind wears an Ethiopian mask by associating his/herself with Ethiopian culture and identity. As Fanon asserts, “All colonized people—in other words, people in whom an inferiority complex has taken root, whose local cultural originality has been committed to the grave—position themselves in relation to the civilizing language…. The more the colonized has assimilated the cultural values of [the colonizer], the more he [or she] will have” imitated his/her masters.[24] As European colonialists did, the Amhara-Tigrayan colonizers have manufactured the Oromo collaborator elites in order to use them in their colonial projects. According to Bulhan, “in prolonged oppression, the oppressed group willy-nilly internalizes the oppressor without. They adopt his guidelines and prohibitions, they assimilate his image and his social behavior, and they become agents of their own oppression. The oppressor without becomes…an oppressor within…. They become auto-oppressor as they engage in self-destructive behavior injurious to themselves, their loved ones, and their neighbors.”[25] It is no wonder that some members of the OPDO, from ordinary individuals to high officials, engage in imprisoning, killing, and robbing members of Oromo society, particularly those whom they suspect of sympathizing with or supporting the Oromo national struggle.
The Oromo self has been attacked and distorted by Ethiopian colonial institutions. The attack on Oromo selves at personal, interpersonal and collective levels has undermined the self-confidence of some Oromo individuals by creating an inferiority complex within them. Consequently, the manufactured Oromo elites are abusive to their people and they confuse their individual ambitions and interest with those of the Oromo nation. What Fanon says about other colonial intermediary native elites applies to the Oromo elites: “The European elite undertook to manufacture native elite. They picked out promising adolescents; they branded them, as with a red-hot iron, with the principles of Western culture; they stuffed their mouths full with high-sounding phrases, grand glutinous words that stuck to the teeth.”[26] Since most Oromo elites who have passed through Ethiopian colonial institutions have not yet achieved psychological liberation, they consciously or unconsciously prefer to work for their colonial masters rather than work as a team on the Oromo liberation project.
What Walter Rodney says about the consequences of the colonial educational system in Africa also applies to the situation of Oromo intermediaries: “The colonial school system educated far too many fools and clowns, fascinated by the ideas and way of life of the European capitalist class,” he says. “Some reached a point of total estrangement from African conditions and the African way of life…. ‘Colonial education corrupted the thinking and sensibilities of the African and filled him with abnormal complexes.’”[27] Similarly, some Oromo intermediaries who have passed through the Ethiopian colonial education system have been de-Oromized and Ethiopianized, and have opposed the Oromo struggle for national liberation. Colonial education creates submissive leaders who facilitate underdevelopment through subordination and exploitation.[28] Considering the similar condition of the African Americans in the first half of the 20th century, Carter G. Woodson characterized the educated Black as “a hopeless liability of the race,” and schools for Blacks as “places where they must be convinced of their inferiority.”[29] He demonstrated how White oppressors controlled the minds of Blacks through education: “When you control a man’s [or a woman’s thinking] you do not have to worry about his [or her] actions. You do not have to tell him [her] not to stand here or go yonder. He [or she] will find his [or her] ‘proper place’ and will stay in it.”[30] The behaviors and actions of the educated Oromo intermediaries parallel what Woodson claims about the educated African-Americans. But, starting in the mid-20th century, most African-American elites developed nationalist political consciousness by overcoming their inferiority complex and participating in their national struggle for liberation.
There are also biologically and culturally assimilated elements that like to disassociate themselves from anything related to the Oromo. Most biologically and culturally assimilated former Oromos, like their Habasha masters, are the defenders of Habasha culture, religion, and the Amharic language and the haters of Oromo history, culture, institutions, and Afaan Oromoo. Explaining similar circumstances, Fanon notes, “The individual who climbsupinto white, civilized society tends to reject his black, uncivilized family at the level of the imagination.”[31] The slave psychology of such assimilated Oromos has caused them also to prefer the leadership of the Amhara or Tigrayan oppressor.[32] Through his seven years of experimentation and observation in Martinique, Frantz Fanon concluded that the dominated “black man’s behavior is similar to an obsession neurosis…. There is an attempt by the colored man to escape his individuality, to reduce his being in the world to nothing…. The [psychologically affected] black man goes from humiliating insecurity to self-accusation and even despair.”[33]
These conditions apply to all colonized, repressed, and exploited peoples. Therefore, some Oromos also face similar problems. Furthermore, the attack on Oromo families and national structures introduced psychological disorientations to Oromo individuals, and incapacitated their collective personality. The family—as a basic institution of any society—provides guidance in values, norms, and worldviews and acts as the educational and training ground for entry into that society.[34] Because Oromo families have lived for more than a century under colonial occupation and because Oromo national institutions were intentionally destroyed or disfigured by Ethiopian colonial institutions, the Oromo people lack the educational, cultural, ideological, and experiential resources to guide their children in the process of building national institutions and organizational capacity. Oromo individuals who have lived under such conditions face social, cultural, and psychological crises and become conflict-ridden.
Due to these complex problems, the low level of political consciousness, and an imposed inferiority complex, those who claim that they are nationalists sometimes confuse their sub-identities with the Oromo national identity or with Ethiopian identity. According to Fanon, “The neurotic structure of an individual is precisely the elaboration, the formation, and the birth of conflicting knots in the ego, stemming on the one hand from the environment and on the other from the entirely personal way this individual reacts to these influences.”[35] The Ethiopian colonial system—as well as cultural and religious identities—was imposed on the Oromo creating regional and religious boundaries. Under these conditions, personal identities (e.g. religious affiliation) replaced Oromoness—with its unique values and self-schemas—and Ethiopianism replaced Oromummaa. Colonial rulers saw Oromoness as a source of raw material that was ready to be transformed into other identities. Since most of these individuals are psychologically damaged, they run away from the Oromo national identity. Are genuine Oromo nationalists free of these psychological crises?
The Psychological Legacy of Ethiopian Colonialism
Through political, educational, and religious institutions and the media, the Ethiopian colonial elites and their successive governments have continuously created and perpetuated negative stereotypes and racist values regarding the Oromo people[36] and have led some Oromos to think negatively about themselves. That is why some Oromo parents reject Oromo names and give Amhara or Arab names to their children in order to assimilate them into the cultures they consider superior. Some educated Oromos also develop self-hatred and self-contempt and wear the masks of other people. Ethiopian colonialism and racism have made some Oromo elites hate their culture and language and avoid self-discovery. The process of de-Oromization creates alienation among some Oromos and imbues them with distorted perceptions of their own people. Everything Amhara-Tigray is praised and everything Oromo is rejected and denigrated; the colonialists have depicted the Oromo as barbaric, ignorant, evil, pagan, backward, and superstitious.
In order to avoid these perceived characteristics, some Oromo elites who pass through the Ethiopian colonial education system are Amharized and Ethipianized The colonization of the Oromo mind has indoctrinated Oromo students in order to isolate them from their families and communities and distort their identities by disconnecting them from their heritage, culture, and history.[37] Oppressors don’t just want to control the body of the oppressed; they want to control their minds, thus ensuring the effectiveness of domination and exploitation. Na’im Akbar succinctly explains how the mental control of the oppressed causes personal and collective damage: “The slavery that captures the mind and imprisons the motivation, perception, aspiration and identity in a web of anti-self-images, generating a personal and collective self-destruction, is [more cruel] than shackles on the wrists and ankles. The slavery that feeds on the mind, invading the soul of man [or woman], destroying his [or her] loyalties to himself [or herself] and establishing allegiance to forces which destroys him [or her], is an even worse form of capture.”[38]
The mental enslavement of most Oromo elites is the major reason why the Oromo, who comprise the majority of the population, are brutalized, murdered, and terrorized by the minority Tigrayan elites. What about the Oromo nationalist elites who are struggling for Oromo national self-determination? Are they mentally free? Why have they failed to build a united Oromo national leadership? There is no question that most of the founding fathers and mothers of Oromummaa or Oromo nationalism were mentally liberated heroes and heroines; that was why they created the Macha-Tulama Self-Help Association and the Oromo Liberation Front and paid the ultimate sacrifice. There have been thousands of Oromo nationalists who have followed in their footsteps and paid dearly. What about other Oromo nationalists (particularly leaders) who have partitioned the Oromo national movement by dividing it into different political factions? Oromo nationalists have failed to unite Oromo divided communities, which have been easily infiltrated by the enemies through clan and/or religious bonds. In addition, because of the inferiority complex that the enemies have inculcated in the Oromo mind, some Oromos have failed to respect Oromo leadership, just as Oromo leaders have failed to respect their followers. The nationalist Oromo elites, by failing to overcome the deeply entrenched divisions that the enemies of the Oromo created, have drastically failed to establish a united national movement.
Generally speaking, the necessity of liberating the Oromo mind from psychological oppression through liberation knowledge and consciousness-raising is totally ignored or unrecognized. Due to their political ignorance and ineptitude, Oromo intellectuals and political leaders have failed to organize the masses into a grassroots movement. As a result of psychological crises and oppressive institutions, Oromo collective norms and organizational culture are at a rudimentary level at this historical moment. Therefore, the enemies of the Oromo have found ample political opportunity to mobilize some Oromos against the Oromo national movement. Without the emancipation of Oromo individuals from the inferiority complex and without overcoming the ignorance and the worldviews that the enemies of the Oromo have imposed on them, the Oromo cannot have the self-confidence necessary to facilitate individual liberation and Oromo emancipation. Although it is uncomfortable to recognize the impacts of the psychology of oppression on the Oromo minds, the Oromo national struggle must engage in mental liberation by building liberation knowledge and political consciousness.
Liberation Knowledge, Consciousness-building, and the Politics of Empowerment
In order to achieve psychological liberation via the development of political consciousness, it is essential to understand the process of oppression by learning about the bankruptcy of assimilated Oromo elites and the crises in both individual Oromo biographies and collective Oromo history. As Bulhan asserts, “The experience of victimization in oppression produces, on the one hand, tendencies toward rebellion and a search for autonomy and, on the other, tendencies toward compliance and accommodation. Often, the two tendencies coexist among the oppressed, although a predominant orientation can be identified for any person or generation at a given time.”[39] The oppressed are chained physically, socially, culturally, politically, and psychologically; hence it is difficult to learn about these problems and search for ways to overcome them. Conscious elements of the oppressed “opts for an introspective approach and emphasizes the need to come to terms with one’s self—a self historically tormented by a formidable and oppressive social structure.” [40]
As the current national crisis unfolds, Oromo nationalists in general and leaders in particular should start to engage in critical self-evaluation in order to identify the impact of oppressive and destructive values and behaviors on the Oromo political performance. Psychological liberation from ideological confusion and oppression requires fighting against the external oppressor and the internalized oppressive values. Most oppressed individuals understand what the oppressor does to them from outside, but it is difficult to comprehend how the worldviews of the oppressor are imposed on them and control them from within. As Bulhan explains, “institutionalization of oppression in daily living … entails an internalization of the oppressor’s values, norms, and prohibitions. Internalized oppression is most resistant to change, since this would require a battle on two fronts: the oppressor without and the oppressor within.”[41]
The Ethiopian colonial system has denied education to almost all the Oromo in order to keep them ignorant and submissive. Even those few who have received colonial education have not been provided with a critical education and knowledge for liberation. As Woodson says, colonial education is “a perfect device for control from without.” [42] So it has been difficult and challenging for most Oromo elites to engage in a two-front struggle—liberating themselves from the values and worldviews of Ethiopians and Ethiopian colonial institutions and structures. Because of the lack of political consciousness, the oppressed individuals and groups learn the behavior of the oppressor, engage in conflict, and abuse one another. Attaining a critical political consciousness enables the oppressed individuals and groups to regain their identity, reclaim their history and culture, and regain self-respect internally while fighting against the oppressor externally. Those people who are disconnected from their social and cultural bonds are disorganized, disoriented, and alienated; lacking a critical understanding of individual biographies and collective history, they cannot effectively organize and fight against the values and institutions of their oppressors.
If the occupation of land…entailed the occupation of psyches, then the war for liberation had to be waged on two fronts: The colonizer residing not only without, but also within had to be confronted on both fronts. Otherwise, the vicious cycle of domination would continue. To battle the colonizer without first assumes a degree of self-respect and self-validation, a conviction that one is at least as good and as human as he is. It also assumes the existence of a bond with others, a sharing of similar experiences and determination…. The colonized had been reduced to individuals without an anchor in history, alienated from themselves and others. So long as this alienation prevailed, the colonizer without could not be challenged. His abuses, humiliations, and suffocating repression permeated everyday living, further undermining the colonized [person’s] self-respect and collective bonds.[43]
Colonialism attacks the individual psyche and biography, as well as the collective history, of a given people. These damaging processes occur through various forms of violence, including colonial terrorism. “Violence is any relation, process, or condition by which an individual or a group violates the physical, social, and/or psychological integrity of another person or group. From this perspective, violence inhibits human growth, negates inherent potential, limits productive living, and causes death” [Emphasis given in original].[44]Nationalist projects of the oppressed emerge to deal with these complex problems. A few Oromo nationalists who gained political consciousness and self-respect by overcoming the psychological and cultural impacts of Ethiopian colonialism in the 1960s and the 1970s began to engage in Oromo nationalist projects by creating a self-help association, a musical group, and a liberation front, while most Oromo elites were serving their own interests and the interests of their colonial masters.
When some elements of the colonized people develop political consciousness, organize, and engage in the struggle for freedom, they turn their internalized anger, hostility, and violence that destroyed relationships among them against the colonizers. The nascent Oromo nationalists face monumental political problems as the result of the decadent Ethiopian political system. In addition to brutal violence and repression, the oppressor uses various methods of social control. “The oppressed is made a prisoner within a narrow circle of tamed ideas, a wrecked ecology, and a social network strewn with prohibitions. Their family and community life is infiltrated in order to limit his capacity for bonding and trust. His past is obliterated and his history falsified to render him without an origin or a future. A system of reward and punishment based on loyalty to the oppressor is instituted to foster competition and conflict among the oppressed.”[45] The Oromo have been living under political slavery for more than a century; they have been denied the freedom of self-expression, organization, and assembly. The colonialists and their collaborators have committed various crimes against Oromo culture, history, language, and psychology. The founding fathers and mothers of Oromo nationalism understood these complex problems and tried to solve them by developing social, economic, cultural, and political projects.
Human beings have basic attributes that Bulhan characterizes as “essential human needsand essential human powers,” both of which are necessary in order to survive and fully develop.[46] The people who were colonized and dominated cannot adequately satisfy their basic needs and access their self-actualizing powers. These include “(a) biological needs, (b) sociability and rootedness, (c) clarity and integrity of self, (d) longevity and symbolic immortality, (e) self-reproduction in praxis, and (f) maximum self-determination.”[47] Human beings must satisfy their basic biological needs, such as food, sex, clothing, and shelter in order to survive. However, these biological needs can only be satisfied in a culture that provides sociability and rootedness. Those people whose culture has been attacked and disfigured by colonialism are underdeveloped; their basic needs are not satisfactorily met and their self-actualizing powers are stagnated; “For to acquire culture presupposes not only a remarkable power of learning and teaching, but also an enduring capacity for interdependence and inter-subjectivity. Not only the development of our higher power of cognition and affect, but also the development of our basic senses rest on the fact that we are social beings.”[48]
Colonialism can be maintained by committing genocide or ethnocide and/or by organized cultural destruction or mental genocide and the assimilation of a sector of the colonized population. Ethiopian colonialists expropriated Oromo economic resources and destroyed Oromo institutions and cultural experts and leaders; they have also denied the Oromo the opportunity to develop the Oromo system of knowledge by preventing the transmission of Oromo cultural experiences from generation to generation. All these colonial policies were designed to uproot the Oromo cultural identity and to produce individuals who lack self-respect and are submissive and ready to serve the colonialists. Under these conditions, the Oromo basic needs and self-actualizing powers have not been fulfilled. In other words, the Oromo biological and social needs have been frustrated. “If failure to satisfy biological needs leads to disease and physical death,” Bulhan notes, “then denial of human contact, communication, and affirmation … leads to a social and psychological ‘starvation’ or ‘death’ no less devastating than, and conditioning, physical death.”[49]
The Ethiopian colonialists—having caused the physical death of millions—have further attempted to introduce social and cultural death to the Oromo people. Both the Amhara and Tigrayan elites have attempted to destroy or control the Oromo selfhood in order to deny the Oromo both individual and national self-determination. From all angles, the Habasha have tried their best to prevent the Oromo from achieving clarity and integrity of the Oromo self; they have prevented the Oromo from establishing cultural and historical immortality through the reproduction and recreation of their history, culture and worldview, and from achieving maximum self-determination. “The pursuit of self-clarity is … intimately bound with the clarity developed first about one’s body, the body’s boundary and attributes, and later one’s larger world. This pursuit of clarity has survival, developmental, and organizing value. It entails both a differentiation from as well as integration with others and with one’s past. Without some clarity of the self, however tentative and tenuous, there can be no meaningful relating with others, no expression of inherent human potentials, no gratification of essential needs.”[50]
The founding fathers and mothers of Oromo nationalism purposely engaged in political praxis to save the Oromo from psychological, social, cultural, and physical death. Without a measure of self-determination, a person cannot fully satisfy his/her biological and social needs, self-actualize, and engage in praxis as an active agent to transform society and oneself. “Self-determination refers to the process and capacity to choose among alternatives, to determine one’s behavior, and to affect one’s destiny. As such, self-determination assumes a consciousness of human possibilities, an awareness of necessary constraints, and a willed, self-motivated engagement with one’s world.”[51] As individuals and groups, the Oromo must struggle to achieve their personal and national self-determination. The Oromo have the internal power to make their choices from the best possible alternatives and to have control over what they do. The Ethiopian colonialists have assumed almost complete control over the Oromo in an attempt to deny them the right of self-determination, both individually and collectively.
Unfortunately, the oppression is not limited to national borders. Ethiopian colonialists have had psychological impacts on some Oromos in the diaspora, and have infiltrated diaspora communities and their organizations in order to dismantle them. Oromo individuals and groups who do not clearly comprehend the essence of self-determination and who do not struggle for it are doomed to both psychological and cultural death. “History and social conditions present [not only] alternatives but also constraints. We can choose to act or not act. But even when we lack alternatives in the world as we find it, we do possess the capacity to interpret and reinterpret, to adopt one attitude and not another. Without the right of self-determination, we are reduced to rigid and automatic behaviors, to a life and destiny shorn of human will and freedom.”[52] At this historical moment, most of the Oromo in the diaspora are passive; they do not struggle effectively for their individual and national self-determination. This has left their communities vulnerable to infiltration by Oromo collaborators, who then attempt to turn Oromos against one another.
The founding fathers and mothers of Oromo nationalism as a social group reclaimed their individual authentic biographies and Oromo collective history and defined the Oromo national problem; they sought the political solution of national self-determination. In order to continue the policy of social, cultural, psychological, and physical death and control the Oromo society, the Ethiopian colonial state killed or destroyed these leaders. The present Tigrayan-led regime of Ethiopia has continued the same policy. Without psychological liberation and organized, conscious, and collective action, the Oromo people cannot fulfill the objectives of the Oromo national movement. Currently, most Oromo elites and leaders do not realize the problems they are causing for the Oromo national struggle because of their socio-cultural and psychological crises and their failure to critically understand the national crisis. The continuation of these crises and the absence of a united Oromo national leadership allow the continuation of the psychological, social, cultural, and physical death of the Oromo people.
Physical, social, or psychological death is too heavy a price for an accustomed passivity, a corrosive apathy, self-defeating individualism, and predictability of stagnation. Psychological work with the oppressed must give priority to organized and collective activity to regain power and liberty. One critical focus of intervention has to do with unraveling, through active involvement and demonstrations in the social world, the self-defeating patterns of relating, the tendency toward betrayal of the self and/or others, the internalized script for failure and disaster, as well as the conditioned fear of taking a stand or even fear of freedom—all of which derive from a contrived system of socialization, and elaborate formula to produce willing victim. Another crucial focus is the comprehension and refinement of strategies as wells as tactics for regaining power and liberty.[53]
In the capitalist world system, might is right. Those people who cannot empower themselves through liberation knowledge, psychological recovery, and the will to organize and defend themselves in a united movement cannot survive as a people. We know that one of the major reasons why the colonialists were able to destroy most indigenous peoples in the world was the result of these peoples’ lack of unity and strong organization. It is not enough to know about the impact of colonialism without recognizing and solving the internal crises of the colonized or the oppressed. “A psychology of liberation would give primacy to the empowerment of the oppressed through organized and socialized activity with the aim of restoring individual biographies and a collective history derailed, stunted, and/or made appendage to those of others. Life indeed takes on morbid qualities and sanity becomes tenuous so long as one’s space, time, energy, mobility, and identity are usurped by dint of violence.”[54] The Oromo elites and leaders must realize that the Oromo cannot achieve the liberation objectives without understanding and overcoming the internalized values that they have learned from their oppressors and the inferiority complex that they are suffering from: “To transform a situation of oppression requires at once a relentless confrontation of oppressors without, who are often impervious to appeals, to reasons or compassion, and an equally determined confrontation of the oppressor within, whose violence can unleash a vicious cycle of auto-destruction to the self as well as to the group.”[55]
For instance, vicious cycles of auto-destruction recently arose in the Oromo diaspora communities due to clan and regional politics, as some Oromo groups engaged in the destruction of the OLF from a distance. This was the result of a failure on the part of the Oromo leadership to confront the oppressor within. Without using the tool of liberation knowledge to build political consciousness and restore their usurped biographies and history, the Oromo cannot confront and defeat the oppressor within. The Oromo national movement is still suffering from the oppressor within and the lack of effective leadership. Since the Oromo masses are not organized and educated in the politics and psychology of liberation, they have been passive participants in the Oromo national movement. They have been waiting to receive their liberation as a gift from Oromo political organizations. This is a serious mistake. Oromo liberation can only be achieved by the active participation of an effective portion of the Oromo people. As Gilly Adolfo states, “Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.”[56] Developing Oromummaa or Oromo nationalism among the Oromo elites and masses is required to increase Oromo self-discovery and self-acceptance through liberation education. Without overcoming the political ignorance and inferiority complex among all sectors of the Oromo people, the Oromo national movement continues to face multi-faceted problems. The Oromo can challenge and overcome multiple levels of domination and dehumanization through multiple approaches and actions. As Patricia Hill Collins puts, “People experience and resist oppression on three levels: the level of personal biography; the group or community level of the cultural context…and the systematic level of social institutions.”[57] Developing individual political consciousness through liberation knowledge generates social change. This is essential to the creation of a sphere of freedom by increasing the power of self-definition, which is absolutely necessary for the liberation of the mind. Without the liberated and free mind, we cannot resist oppression on multiple levels.
The dominant groups are against mental liberation, and they use institutions such as schools, churches or mosques, the media, and other formal organizations to inculcate their oppressive worldviews in our minds. According to Collins, “Domination operates by seducing, pressuring, or forcing … members of subordinated groups to replace individual and cultural ways of knowing with the dominant group’s specialized thought. As a result … ‘the true focus of revolutionary change is never merely the oppressive situation which we seek to escape, but that piece of the oppressor which is planted deep within each of us.’ Or…‘revolutionary begins with the self, in the self.’”[58] Every Oromo must be educated and acquire liberation knowledge to fight for his/her individual freedom and empowerment. Without the liberation and empowerment of the individual, we cannot overcome the docility and passivity of our people and empower them to revolt and liberate themselves. “Empowerment involves rejecting the dimensions of knowledge, whether personal, cultural, or institutional, that perpetuate objectification and dehumanization … individuals in subordinate groups become empowered when we understand and use those dimensions of our individual, group, and disciplinary ways of knowing that foster our humanity as fully human subjects.”[59] As Oromos, we have been objectified and made raw materials for others who have state power. How much longer will we tolerate such deplorable conditions?
Discussion and Conclusion
The only way the Amhara-Tigrayan state elites continue their colonial domination and exploitation of our people is by controlling our mental power and preventing our mental liberation. They have continued to disrupt our consciousness-building process through different mechanisms, particularly by infiltrating our communities and organizations and dividing and turning us against one another. These colonial elites have imprisoned and tortured or killed our self-conscious individuals and bribed and promoted those Oromos who are not politically conscious or those opportunists who cannot see beyond their individual self-interests. According to Akbar, “Human beings have consistently worked to create the circumstances to maximize their consciousness and to insure that each subsequent generation will know fully who and what they are. On the other hand, whenever human beings chose to oppress or capture other human beings, they also did all that they could do to undermine any expansion of consciousness by the oppressed…. They understand that ultimately the control of the people was in the control their thinking, in control of their minds, in control of their consciousness.”[60]
By preventing the restoration of the Oromo heritage, culture, history, and institutions, the colonialists have limited the expansion of Oromo consciousness and self-knowledge. These colonialists have also continued to disseminate lies or distorted information to the Oromo people and others using the media, education, and religion, leading to their continued acceptance of the worldviews of their oppressor. Every Oromo must know and understand Oromo history, culture, heritage, worldview, and religion from antiquity to the present time in order to build his/her national consciousness and self-knowledge. We also need to learn about all of our heroes and heroines and Oromo accomplishments throughout history. People who do not know their culture and history are mentally dead, and any group that has military power and knowledge can easily impose its worldview on those who do not.
We must teach our people and children the correct information about their conditions. Explaining the conditions of African Americans, Akbar notes, “It is through self-celebration that we heal our damaged self-esteem. Yes, feeling good about oneself is a legitimate activity of cultures. In fact, any culture, which does not make its adherents feel good about them, is a failure as a culture. It is through the energy of self-worth that humans are motivated to improve and perpetuate themselves.”[61] The process of mental liberation requires courage, hard work, discipline, and commitment; it involves individual, family and community. “Since the new consciousness can take a lifetime to begin to show tangible results,” Akbar writes, “it takes a great deal of courage to persist in breaking the chains of the old consciousness and developing a new consciousness.”[62]
Those of us who are a part of the diaspora beyond Ethiopian political slavery must not waste our time and energy on trivial and unproductive issues; we must build our brains and communities to overcome the lonely and ill-equipped road to freedom. We do not need to wait for activists or politicians to engage us in mental liberation and community building since they are not any better than we are. Every Oromo nationalist has a moral and national obligation to promote and engage in consciousness-building projects. Colonialists use community divisions to keep mental shackles on their subjects, even in the diaspora. They use divide-and-conquer strategies, replete with tricks and deceit, in order to destroy Oromo community life. This is one of the reasons why many Oromo communities in the diaspora face substantial problems and are overwhelmed by perpetual conflicts.
Most Oromos—despite the fact that they brag about it—forget their gadaa/siqqee tradition, which was based on democracy, solidarity, and collectivity. We must realize that there is strength in democracy, solidarity, and unity, and there is weakness in loneliness and fragmentation. “As we gain greater knowledge and information, many of those divisions will disappear because they cannot stand under the light of Truth and correct information.”[63]In the capitalist world system, the less informed are the less organized. The less organized are the ones who are physically and mentally controlled by those who are organized. In forming solidarity and building our communities, we do not need to agree on everything; our unity must be built on our common denominator. As Akbar states, “In the process of liberation, it is important to recognize that unity does not require uniformity. We can stand together and preserve our separate qualities which serve to enhance further the objectives of freeing ourselves and all of our people.”[64]
We need to have faith in ourselves, both individually and collectively. We have many talented individuals in many areas, which can play central roles in the process of mental liberation and consciousness- and community-building. “We must work to re-educate ourselves and our young people by seeking and studying new information. We must find every opportunity to celebrate ourselves and we must challenge the fear that causes us to hesitate in taking the chains out of our minds. We must work together and we must have faith that our struggle will be successful, regardless of the opposition.”[65] We must also stand with our heroes and heroines who have broken the Ethiopian physical and psychological prison house by shedding their blood and sacrificing their precious lives to send us around the world as Oromo diplomats to contribute toward the liberation of the politically enslaved, psychologically chained, and economically impoverished Oromos.
At this historical moment, we the Oromo in the Diaspora should overcome our passivity, political ignorance, individualism, naiveté, anarchism, fatalism, perceived inferiority, and community divisions by actively engaging in our psychological and mental liberation. How can we accomplish all these urgent tasks? We must attack the internalization of oppression and victimization by rejecting the worldview of our oppressors through un-brainwashing our entire people. This can be made possible by promoting quality informal and formal education through establishing alternative schools, study circles, cultural centers, and related institutions for engaging in small group workshops, discussion groups, seminars, lectures, etc. These kinds of engagements help us in overcoming our weaknesses and in fighting the basis of our powerlessness through participating in political actions that can be demonstrated every day. This array of activities can facilitate the further mobilization of our material, cultural, and intellectual resources to further develop Oromo communities. Once our communities are internally built and consolidated, it will be possible to disempower the agents of our oppressors who stand among us.
If we continue to allow these agents to divide and demobilize us, we will remain a weak society that always serves the interests of others. On the contrary, if we build strong communities, we can easily build alliances with progressive individuals and communities based on our political and social objectives. This is an important step forward for securing recognition for our nation and national movement from the international community. Furthermore, our political activism and actions must be expanded. We, the Oromo in the diaspora, must immediately take the following concrete steps to contribute to the survival and liberation of our people:
First, we must initiate town hall meetings in every town where an Oromo community lives and discuss the fate of the Oromo people, focusing on their achievements, failures, challenges, opportunities, and constraints as a nation. This is not openly possible in Oromia because the Oromo people are denied the freedom of self-expression, organization, and the media.
Second, the Oromo in the diaspora must stop the politics of self-destruction by refusing to engage in inter-clan, inter-religious, and inter-regional politics, and by isolating the Oromo mercenaries from every Oromo community. Since the Oromo mercenaries use clan, religious, and regional politics to divide the Oromo people and turn them against one another, the Oromo community must reject them and their politics. The Oromo community must disempower them by maintaining a sense of the unity of the Oromo community across clan, religious and regional identities in the face of their self-destructive ideologies. The Oromo must achieve a sense of Oromummaa at the deepest level[66] so that they are not distracted from the task of achieving psychological and physical liberation.
Third, the Oromo Diaspora must challenge the Oromo activists, who have built their separate organizations, to break down barriers among different Oromo organizations and unite them—around a common denominator under one structured organization and leadership.
Fourth, Oromo youth and women should be encouraged to actively participate in national dialogues and town hall meetings. They must play a leading role, since they are less corrupted by the ideologies of egoism, clan, religious and regional politics.
Fifth, Oromo nationalists must establish a rule of law based on the principles ofgadaa/siqqee and other democratic traditions and use them in the administration of their community and national affairs.
Sixth, since unconscious people cannot liberate themselves from the internalization of the inferiority complex, victimization, and colonial domination, the Oromo diaspora should cultivate liberation knowledge through regular dialogues, seminars, conferences, workshops, lectures, and study circles. We must learn about our history, culture, language, and traditions from antiquity to the present, and about the world around us. At this historical moment, the number one enemy of our people is political ignorance; Oromo nationalists must smash this enemy. By building our political consciousness and organizing ourselves, we are going to play a historic role commensurate with our number. When our sleeping giant nation is awakened, others cannot use us as raw material. One of the main reasons why the forty million Oromos are terrorized and ruled by the elites that emerged from about four million Tigrayans is the low level of our political consciousness. A low level of political consciousness results in passivism and fatalism.
Seventh, every self-respecting Oromo must realize that he or she has the power to determine the destiny of Oromia. Every Oromo must be educated about his or her potential power and what he or she must do to translate it to real power.
Eighth, the Oromo diaspora movement must start building from bottom-up a confederation of Oromo political, religious, community, and self-help organizations to create a Global Gumii Oromiyaa that will contribute ideological, organizational, and financial resources for consolidating the Oromo struggle, the Oromo Liberation Army, and self-defense militias in Oromia. The Global Gumii Oromiyaa will play a fundamental preparatory role in creating and building an Oromiyaa state fashioned after our gadaa/siqqee system. This state will be a key element of a democratic, federated multinational state in the Horn of Africa. In order to do this, the Oromo national movement needs to retrieve, refine, adapt, and practice the principles of our gadaa/siqqe system.
The idea of creating and building a national Gumii Oromiyaa must be given top priority by all progressive and revolutionary Oromos in order to revitalize, centralize, and coordinate the Oromo national movement. All nationalist Oromos should be encouraged and invited to participate in a united Oromo national movement and to own their movement. All Oromo activists and nationalist leaders should begin to search for ways of enabling Oromos to participate in the united Oromo national movement by providing ideas, resources, expertise, and labor. Although the fire of Oromo nationalism was lit by a few determined revolutionary elements, the Oromo national struggle has reached a level where mass mobilization and participation is required. In this mobilization, the united Oromo national movement should use the ideology and principles of democracy which must be enshrined in Oromummaa in order to mobilize the entire nation spiritually, financially, intellectually, ideologically, militarily, and organizationally to take a centralized and coordinated political and military action.
Ninth, most members of the Oromo diaspora must engage in public diplomacy by introducing the Oromo and their plight to the international community. In order to successfully do this, every Oromo in the diaspora must adequately learn about Oromo history, culture, and civilization and be able to teach others by refuting the lies and propaganda of the colonialists and their supporters.
Tenth, Oromo nationalists in the diaspora must start to build a well-regulated system that can provide support and security for individual Oromos who are determined to advance the Oromo national interest whenever they face hardship beyond their control.
Finally, the Oromo must believe that they will liberate themselves. There is no doubt that, despite hardships and sacrifices, the Oromo “social volcano” that is fermenting will soon burn down the Ethiopian colonial structures that perpetuate terrorism, genocide, disease, absolute poverty, and malnutrition in Oromia and beyond. The Oromo people and their leaders must intensify their commitment, hard work, and determination, and be ready to make the necessary sacrifices to restore Oromo democracy and to achieve national self-determination, sovereignty, statehood, and multinational democracy.
*(L) Dr. Asafa Jalata, Professor of Sociology and Global and Africana Studies, University of Tennessee, Department of Sociology, Knoxville, Tennessee USA; (R) Dr. Harwood Schaffer, Research Assistant Professor, University of Tennessee Institute of Agriculture, Knoxville, Tennessee USA
Endnotes
[1] Paper Presented at the Oromo Community Meeting of the United Kingdom, May 19, 2012.
[2] For further understanding of transnational capitalism and its impacts, see William I. Robinson, A Theory of Global Capitalism: Production, Class, and State in a Transnational World, (Baltimore: The John Hopkins University Press, 2004); William I. Robinson, Latin America and Global Capitalism: A Critical Globalization Perspective,(Baltimore: The John Hopkins University Press, 2008).
[3] See Asafa Jalata, Contending Nationalisms of Oromia an Ethiopia, (Binghamton, NY: Global Academic Publishing of Binghamton University, 2010); Asafa Jalata, “The Tigrayan-Led Ethiopian State, Repression, Terrorism and Gross Human Rights Violations in Oromia and Ethiopia,” Horn of Africa, vol. xxviii, 2010, pp. 47-82.
[4] For example, see Asafa Jalata, Oromia & Ethiopia, (Trenton, NJ: The Re Red Sea Press, 2005); Bonnie Holcomb and Sisai Ibssa, The Invention of Ethiopia, (Trenton: NJ: The Red Sea Press, 1990).
[5] The liberation of the Oromo is inextricably intertwined with the liberation of all of the peoples under the rule of the rule of the TPLF-led government. For a discussion of the relationship of Oromummaa to liberation of all oppressed nationalities in the Ethiopian Empire see Asafa Jalata, “Theorizing Oromummaa,” Journal of Oromo Studies 22 (1), 2015: 1-35.
[6] For further understanding, see Asafa Jalata and Harwood Schaffer, “The Oromo,Gadaa/Siqqee and the Liberation of Ethiopian Colonial Subjects,” with Harwood Schaffer,AlterNative: An International Journal of Indigenous Peoples, Vol. 9, Issue 4: 2013, 277-295.
[7] Lemmu Baissa, “The Oromo Gada System of Government: An Indigenous African Democracy,” Ed. Asafa Jalata, State Crises, Globalisation and National Movements in Northeast Africa, (New York: Routledge, 2004), p. 101.
[8] Tsega Etefa, “Pan-Oromo Confederations in the Sixteenth and Seventeenth Centuries,”The Journal of Oromo Studies 15 (1), 2008: 19-40; Tsega Etefa, “A Great African Nation: The Oromo in European Accounts,” The Journal of Oromo Studies, 17(1), 2010: 87-110.
[9] Virginia Luling, “Government and Social Control Among Some Peoples of the Horn of Africa,” (MA. Thesis, the University o London); Asmarom Legesse, Gadaa: Three Approaches to the Study of African Society, (New York: The Free Press, 1973).
[10] Virginia Luling, ibid. 191.
[11] See, Asmarom Legesse, Gada: Three Approaches to the Study of Africa Society,(New York: Free Press, 19730.
[12] Bonnie K. Holcomb, “Akka Gadaatti: The Unfolding of Oromo Nationalism-Keynote Remarks,” Proceedings of the 1991 Conference on Oromia, (University of Toronto, Canada, 3-4 August, pp. 1-10.
[13] Asmarom Legesse, ibid.
[14] Lemmu Baissa, The Democratic Political System of the Galla [Oromo] of Ethiopia and the Possibility of its use in Nation-Building, MA Thesis, George Washington University, 1971); Lemmu Baissa, “The Political Culture of Gada: Building Blocks of Oromo Power,)Paper Presented at the Oromo Studies Association Conference, (University of Toronto, Canada, 31 July- 1, August 1993).
[15] Dinsa Lepisa, “The Gada System of Government and Sera Cafee Oromo,” (LLB Thesis, Addis Ababa University, 1975); Sisai Ibssa, “Implications of Party and Set for Oromo Political Survival,” Paper Prsented at the 35th Annual Meeting of the African Studies Association, (Seattle, Washington, Nov. 20-23, 1992).
[16] For further discussion, see Asafa Jalata, Contending Nationalisms of Oromia and Ethiopia; and Asafa Jalata, Oromia and Ethiopia.
[17] For further discussion, see Asafa Jalata, Oromia and Ethiopia.
[18] For detailed discussion, see Asafa Jalata, Contending Nationalisms of Oromia and Ethiopia.
[19] Frantz Fanon, The Wretched of the Earth, translated by Constance Farrington, (New York: Grove Press, Inc., 1963[1961]), p. 38.
[20]Hussein Abdilahi Bulhan, Frantz Fanon and the Psychology of Oppression, (New York: Plenum Press, 1985), p. 123.
[21] Na’im Akbar, Breaking the Chains of Psychological Slavery, (Tallahassee, FL: Mind Productions and Associates, 1996), p. 41.
[22]Ibid.
[23]Fanon, Frantz, A Dying Colonialism, translated by Haakon Chevalier, (New York: Grove Press, Inc., 1967[1965]), p. 65.
[24]Frantz Fanon, Black Skin, White Masks, translated by Richard Philcox, (New York: Grove Press, Inc., 2008[1952]), pp. 2-3.
[25] Hussein Abdilahi Bulihan, ibid. pp. 125-126.
[26] Frantz Fanon, The Wretched of the Earth, p. 7.
[27] Walter Rodney, How Europe Underdeveloped Africa, (Washington, D.C.: Howard University Press,), pp. 248-249.
[28] Walter Rodney, ibid. p. 241.
[29] Carter G. Woodson, The Mis-education of the Negro, (Trenton, N.J.: Africa World Press, Inc., 1990 [1933], pp. xiii, 2.
[30] Ibid.
[31] Walter Rodney, Ibid. p. 42.
[32] Carter G. Woodson explains similar conditions in the African American society, ibid.
[33] Ibid.
[34] Ibid. p. 127.
[35] Ibid. p. 62.
[36] For detailed discussion, see Asafa Jalata, Fighting against the Injustice of the State and Globalization: Comparing the African American and Oromo Movements, (New York: Palgrave MacMillan, 2012[2001].
[37] Begna F. Dugassa, “Colonialism of Mind: Deterrent of Social Transformation,”Sociology Mind, 1(2): 55-64.
[38] Na’im Akbar, Breaking the Chains of Psychological Slavery, (Tallahassee, FL: Mind Productions and Associates, 1996), pp. v-iv.
[39] Hussein Abdilahi Bulhan, Frantz Fanon and the Psychology of Oppression, p. 55.
[40] Ibid. p. 56.
[41] Ibid. p. 123.
[42] Carter G. Woodson, ibid., p. 96.
[43] Ibid. p. 139.
[44] Ibid. p. 135.
[45] Ibid. p. 123.
[46] Hussein Abdilahi Bulhan, Frantz Fanon and the Psychology of Oppression, p. 262.
[47] Ibid.
[48] Ibid. p. 263.
[49] Ibid.
[50] Ibid. p. 264.
[51] Ibid. p. 265.
[52] Ibid. pp. 265-266.
[53] Ibid. p. 276.
[54] Ibid. p. 277.
[55] Ibid. pp. 277-278.
[56] Gilly Adolfo. [1965] 1967. “Introduction,” A Dying Colonialism, ibid. p. 2.
[57] Patricia Hill Collins, Black Feminist Thought, (New York: Routledge, 1990), p. 227.
[58] Patricia Hill Collins, ibid., p. 229.
[59] Ibid., p. 230.
[60] Na’im Akbar, Breaking the Chains of Psychological Slavery, p. 30.
[61] Ibid. p. 39.
[62] Ibid. p. 41.
[63] Ibid. p. 42.
[64] Ibid. p. 43.
[65] Ibid. p. 46.
[66] Jalata, Asafa, “Theorizing Oromummaa,” Journal of Oromo Studies, 22 (1), 2015, pp. 1-35.
Fascist Ethiopia ‘s regime has been conducting mass killings in Awaday, Oromia. Fascist Ethiopia’s regime forces killed several Oromo children in Awaday, Oromia, 1 July 2016.
18 years old young Oromo woman Sabrina Abdalla was shot by fascist Agazi of the TPLF Ethiopia’s regime on 20 June 2016 in Chalanqo, East Hararge, Oromia. She has died at upon arrival at Harar hospital. She was shot in a small hut she uses to sell tea and coffee.
Body of Sabrina Abdalla (18 years), the 10th grade Oromo female student who was gunned down in the night of 20 June 2016 byfascist Ethiopia’s regime soldiers in Chalanqo, East Hararge, Oromia.
June 28 /29 2016: #Oromo protests in Oromia (finfinnee, Hanna Furi) as the regime engaged in destroying residential houses for land grabs.
This is not just a political slight of hand. This is downright tragic. This is simply brutal. This is an act of state terror. This is bureaucracy deployed to disrupt life and terrorize poor citizens. This is a heartless exposure of people to a miserable death on the streets in these dark rainy days. You can’t call out women and children to a meeting and yet demolish their houses in their absence. We say NO to this in the strongest possible terms! NO! to a continued infliction of unnecessary suffering to poor people! Tsegaye Ararssa.
(Nairobi) – Ethiopian security forces have killed more than 400 protesters and others, and arrested tens of thousands more during widespread protests in the Oromia region since November 2015. The Ethiopian government should urgently support a credible, independent investigation into the killings, arbitrary arrests, and other abuses.
The 61-page report. “‘Such a Brutal Crackdown’: Killings and Arrests in Response to Ethiopia’s Oromo Protests,” details the Ethiopian government’s use of excessive and unnecessary lethal force and mass arrests, mistreatment in detention, and restrictions on access to information to quash the protest movement. Human Rights Watch interviews in Ethiopia and abroad with more than 125 protesters, bystanders, and victims of abuse documented serious violations of the rights to free expression and peaceful assembly by security forces against protesters and others from the beginning of the protests in November 2015 through May 2016.
Ethiopian security forces have killed more than 400 protesters and others, and arrested tens of thousands more during widespread protests in the Oromia region since November 2015.
“Ethiopian security forces have fired on and killed hundreds of students, farmers, and other peaceful protesters with blatant disregard for human life,” said Leslie Lefkow, deputy Africa director at Human Rights Watch. “The government should immediately free those wrongfully detained, support a credible, independent investigation, and hold security force members accountable for abuses.”
Human Rights Watch found that security forces used live ammunition for crowd control repeatedly, killing one or more protesters at many of the hundreds of protests over several months. Human Rights Watch and other organizations have identified more than 300 of those killed by name and, in some cases, with photos.
Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)
Partial list of Oromos mainly students that have been killed by Ethiopian regime police, security agents, Special and armed force during peaceful demonstration of last three months (updated stand. March. 2016)
ABC News: Right Group:Oromia: #OromoProtests: Ethiopia’s security forces carrying out serious rights abuses, killings and rapes in clashes with protesters in Oromia
Sabboonan Oromoo Barataa Tarreessaa Safaraamooraa Yunivarsiitii Mattuu keessatti Ajjeefame. Oromo national Tarreessaa Safaraa, Engineering student at Mattu University murdered by TPLF/ Ethiopian Security agents on 23rd October 2015
Ethiopian Government Paramilitary Commits Torture and Rape in Oromia
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
HRLHA Urgent Action October 12, 2015
Harassments and intimidations through arbitrary arrests, beatings, torture and rapes were committed in Ada’a Berga district Western Showa Zone of Oromia Regional State against young Oromo nationals on September 24 and 25, 2015. More than 30 young Oromos were picked up from their homes at night by an Oromia paramilitary force. According to HRLHA informants in Ada’a Berga, the major targets of this most recent District Administration officials-sponsored violence were mostly young Oromos working in the Dangote Cement Factory and university students who were there to visit their families in the summer break. HRLHA informants from the area confirmed that this particular operation against young Oromo nationals in Ada’a Barga was led by the local government official obbo Tolera Anbasse. In this incident more than 30 young Oromos (16-25 ages) were arrested; more than 20 were severely beaten by the Oromia Paramilitary and confined in the Ada’a Barga district Police station for three days in violation of the Constitution of the Federal Democratic Republic of Ethiopia, Article 19 (3) “Persons arrested have the right to be brought before a court within 48 hours of their arrest. Such time shall not include the time reasonably required for the journey from the place of arrest to the court. On appearing before a court, they have the right to be given prompt and specific explanation of the reasons for their arrest due to the alleged crime committed”. Although it has been difficult to identify everyone by their names, HRLHA informants have confirmed that the following were among the arrestees:
All arrestees were accused of what the police referred to as “instigating the public against the government.”
When the arrestees were brought to court, one man explained to the court that he had been beaten severely in front of his family members and his wife and his sister age 16 were raped by one of the paramilitary members.
The arrestees showed their scarred backs to the court to indicate the torture inflicted on them by the Paramilitary. Even though the court released all the arrestees on bail the police refused the court order and took them to jail.
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these arrested Oromo nationals and urge the Oromia Regional State Government to make sure that the bail conditions granted by the court are respected and release the arrestees unconditionally. HRLHA also urges the Oromia Regional State and the Ethiopian government to bring the torturers and rapists Ethiopian government paramilitary members to justice.
Naannawa Shagar aanaa Sululta Magaalaa Caancoo keessatti saamicha lafaa fi qotee bulaa humnaan qe’ee irraa buqqiduun daran hammaachuu irraan kan ka’e diddaan uummataa jabaate. Yeroo ammaa kana Wayyaanee fi dabballoonni ishee qotee bulaa lafa irraa buqqisuun saamicha gaggeessaa kan jirtu yoo ta’u uummanni magaala Caancoo diddaa jabaa dhageessisaa jira.
Diddaa uummataa kana dura dhaabbachuuf yeroo hedduu maqaa wal gahii jedhuun uummataa fi hojjattootta mootummaa yaamuun sossobuuf yaalaa kan turte yoo tahu walgahii isheen yaamte irratti hojjattoonni dhalootaan Oromoo tahanii fi uummanni magaalaa Caancoo diddaa jabaa waan dhageessisaniif diddaa kana dura dhaabbachuu hin dndeenye. Kana waan taheef ammas diddaa uummataa kana dhaamsuuf dabballootuma waliin saamicha gaggeessaa turan yeroodhaaf jettee mana hidhaa aanaa Sulultaa magaala Caancootti guuraa jirti.
Haaluma kanaan fakkeessidhaaf lafa saamtanii jirtu sababa jedhuu dabballootuma idhee itti gaafatamaainvestment kan tahe nama Salamoon Debebe jedhamuu fi mahandisoota magaala Caancoo nama sadi yeroodhaaf sagalee fi didaa uummataa dhaamsuuf jettee mana hidhaatti kan darbatte.
Darajjee Goobanaa, Oromo national and 3rd year student at Bule Hora University is murdered by fascist TPLF Ethiopia (Agazi) forces: Barataa Waggaa 3ffaa Yuuniversitii Bulee Horaa Kan Ta’e Sabboontichi Darajjee Goobanaa Rasaasa Poolisoota Wayyaaneen Wareegame.
Barataa Darajjee Goobanaan godina Wallaggaa Horroo Guduruu aanaa Jaardagaa Jaartee jedhamutti kan dhalatee guddate ta’uu fi amal qabeessaa fi qaroo ilma Oromoo akka ta’e barattooti Yuuniverstii Bulee Horaa dubbatu.
Peoples Most under Threat: The Oromo, Anuak, Afars & Somali (Ogaden) and other Indigenous People are Facing Genocide in Ethiopia, the Latest Annual Report Released on 18th May 2015 by Rights Group Reveals May 21, 2015
Yakka waraana mootummaan EPRDF/TPLFn uummata Oromoo fi barattoota Oromoo irratti fudhateen jiraattotii fi hojjettooti hostala Naqamtee haalaan kan gaddan yeroo ta’u Oromoonni adduunyaa irratti bakka hunda faca’anii jiran gochaa hammeenya wayyaanee kaan akka balaaleffatanii fi hirkoo baratootaaf akka ta’an Qeerroo dhaammata.
Gama biraan Haaluma kanaan walqabatee Yuunibarsiitiin Wallaggaa fi Magaalaan Neqemtee rafama guddaa keessa jirti, Mootummaan Wayyaanee lubbuu ilmaan Oromoo fi nageenya uummata Oromoof bakka tokko illee hin qabnee fi tarkaanfii gara jabinaa Oromoo irratti fudhachuun beekamu guyyaa har’aa caamsa 20/2015 immoo Magaalaa Neqemtee keessatti dabballota, fi
kaadiroota isaa waliin hiriira duula filannoo gaggeessa jira. Uummatni Oromoo magaalaa Neqemtee fi yuunibarsiitii wallaggaa humna waraanaa guddaan eegamaa jiruu, Barattootni Yuunivarsiitii Wallaggaa guyyaa hardhaa barnoota dhaabani jiru.
Armed TPLF (Agazi) forces that have camped in and occupied University of Wallagga in Naqamtee City have been engaged in terrorizing and torturing students and civilians in the city. It has been learnt that on 19th May 2015 the Agazi forces shot at and wounded 2 university students.
6 Oromo Students of Three Universities Abducted by TPLF Led Government Forces
Qeerroo Report, May 17, 2015: As the fake 2015 so called Ethiopian election approaches, the TPLF led Ethiopian government has intensified arresting, harassing, and abduction of Oromo nationals, especially Oromo students of universities and higher educational institutions. Accordingly, the following Oromo students of Adama University, Eastern Shoa zone of Oromia regional state have been abducted by the terrorist “intelligence” forces of the Ethiopian regime and their whereabouts are unknown. Read Full; Qeerroo Report, May 17 2015http://qeerroo.org/2015/05/17/6-oromo-students-of-three-universities-abducted-by-tplf-led-government-forces/
5 Oromo students from Adama University have been kidnapped by TPLF (Agazi) security forces. Kidnapping, torturing and violence against Oromo students and civilians is continued all over universities and entire Oromia. See the following table for few latest lists in Afaan Oromo.
Barataan Oromoo maqaan isaa Rabbirraa Biloo jedhamu Kiibxata Caamsaa 04, 2015 Univarsity Wallo, Kampasii Dassee keessaatti fannifamee ajjeefame. Barataan Oromoo kun barataa Health Science waggaa 1ffaa yoo tahu, barataa dadeettii fi namuusa qabeessa akka turee fi gaafa Wiixataa barumsaa isaa barachaa oolee gara naannoo sa’aa 1:00w.b. irraa eegalee akka baheen eessa buuteen isaa waan dhabameef hiriyooti isaa qaama Poolisii mooraa Univarsitichaatti gabasanis yerodhan tarkaanfiin akka hin fudhatamnee fi reeffi barataa Oromoo kanaa dirree kubbaa miillaa Universitichaa keessaatti gaafa Kiibxataa Caamasaa 04, 2015 fannifamee akka argame ibsaniiru. Yeroo reeffi barataa Oromoo kanaa argameetti qaami isaa walqixxaatee akka turee fi mallattoon biraa fuula isaa tahe afaan isaa irratti akka hin argamne hiriyooti isaa ifa godhanii jiru.Duuti barataa Rabbirraa Biloo rakkoo fi miidhaa barattoota Oromoo irraan bulchiinsi Univarsity Walloo fi mootummaan abbaa irree Wayyaanee geessisaa jiraniin kan wal-qabatee tahuu fi akkaataa du’a barataa Oromoo kanaa barattooti Oromoo Univarsity akka seeraan qoratamu bulchiinsa univaristichaa gaafatanis qaami bulichiinsa Univarsitichaa sun qormaati akkasii kan geggeeffamu Hospitaala Maqaleetti yookan immoo Hospitaal Miniliktti jechuudhaan ajjeechaan lammii Oromoo kanaa osoo seeraan hin qulqullaahin gara matii isaatti akka ergame ifa taheera. Barataan Oromoo kun bakki dhaloota isaa godina Shaggar Dhiyaa, aanaa Gindabaratti ta’uun beekameera.Mooraan Kampasii Dassee dallaa tokkollee kan hin qabne ta’uu isaa fi kana barattooti yeroo adda addaa qaama bulchiinsa Univarsitichaatti iyyatanis hawaasi nannichaayyu dalla isiniif taha jechuudhaan mooraa Univarsituchaatti dallaa ijjaaruu akka didan maddeen oduu kana ibsanii jiru.Barattooti Oromoo Univarsity Walloo yaaddoo barumsa isaanii nagaan barachuu fi wabii jireenyaa dhabuu qaban yeroo ibsan, barataan Oromoo mooraa san keessatti akka lammii lammaffaa fi yakkamaatti kan ilaalamuu fi gaaffii mirgaas tahe kan bulchiinsa Univarsity wajjin wal qabatee kamiyyuu yoo gaafatan tarkaanfiin isaan irratti fudhatamu isa dhumaa fi keessa deebii ykn ilaalcha tokko kan hin kennamneef tahuu ibsanii; gaaffii guumii aadaa fi afaan Oromoo hundeessuuf bulchiinsa Univarsitychaaf yeroo dheeraaf dhiyeessanillee hanga har’aatti deebii osoo hin argatiin jiraachuu isaa fi warreen gaaffii mirgaa akkasii dhiyeessan illee tarkaanfiin barumsa irraa hari’uu akka irratti fudhatamu akka akeekkachiifaman beekameera.
Humni Tika fi Loltuun Feederaala Wayyaanee Barattoota Oromoo Yuuniversitii Wallaggaa Hedduu Reebuu Saamaa Jira, Barattoota Afur Reebichaan Gara Malee Miidhe.
Oromo students in University Wallaggaa have been tortured and robbed their belongings by TPLF (Agazi) forces operating in the campus. Among students who have been severely attacked by Agazi are:
Abarraa Ayyalaa fi kanneen biroo maqaan hin qaqqabin dararama jiraachuun maddeen keenya gabaasan. http://qeerroo.org/2015/05/15/humni-tika-fi-loltuun-feederaala-wayyaanee-barattoota-oromoo-yuuniversitii-wallaggaa-hedduu-reebuu-saamaa-jira-barattoota-afur-reebichaan-gara-malee-miidhe/
More than 50 Oromo students arrested by Ethiopia’s tyrannic TPLF regime in Ambo, Oromia; 20 being tortured
The statement from the Human Rights League of the Horn of Africa (HRLHA):-Ethiopia: The Endless Violence against Oromo Nationals ContinuesFear of Torture | HRLHA Urgent Action For Immediate Release May 7, 2015 Harassment and intimidation through arbitrary arrests, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against Oromo youth and intellectuals since the crackdown of last year (April 2014), when more than 79 Oromos, mostly youth, were killed by members of the federal security force. According to HRLHA correspondents in Ambo, the major targets of this most recent government-sponsored violence were Ambo University and high schools Oromo students in Ambo town. In this incident, which started on April 20, 2015, more than 50 university and high school students were arrested; more than 20 were severely beaten by the security force and taken to the Ambo General Hospital for treatment. Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrestees: Those who were badly beaten and are being hospitalized in the Ambo General Hospital: According to HRLHA reporters, the arrests were made to clear out supporters and members of the other political organizations running for the 5th General Election to be held May 24, 2015. The EPRDF, led by the late Meles Zenawi, claimed victory in the General Elections of 1995, 2000, 2005 and 2010. The TPLF/EPRDF government of Ethiopia has started a campaign of intimidation against its opponents. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, began late October 2014. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant, and are being held at police stations and unknown detention centers. The Ethiopian government has a well documented record of gross and flagrant violations of human rights, including the torturing of its own citizens, who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopia’s official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt to such extrajudicial actions against one’s own citizens, and the unconditional release of the detainees. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its officials as swiftly as possible, written in English, Ahmaric, or your own language. The following are suggested: – Indicate your concern about citizens being tortured in different detention centers, including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release; – Urge the Ethiopian authorities to ensure that detainees will be treated in accordance with the regional and international standards on the treatment of prisoners, and that their whereabouts be disclosed, and – Make sure the coming May 24, 2015 election is fair and free. Read full statement from the following links: The Endless Violence against Oromo Nationals Continues, HRLHA Report, 7th May 2015
Ethiopia: Kidnapped And Disappearance of Oromo Civilians
Oromia Support Group Australia Appeal for Urgent Action: To: Committee on Enforced Disappearances and Committee against Torture Human Rights Treaties Division (HRTD) Office of the United Nations High Commissioner for Human Rights (OHCHR) Palais Wilson – 52, rue des Pâquis CH-1201 Geneva (Switzerland) Ethiopia: Kidnapped and disappearance of Oromo civilians Magarsa Mashsha And Urgessa Damana: Oromia Support Group Australia Inc. (OSGA) expresses its deep concern regarding the kidnapping a nd disappear an ce of two Oromo civilians by the Ethiopian security forces. Mr Magarsa Mashasha Ayansa was kidnapped and diapere d on April 23rd, 7pm local tim e while Urgessa Damana was on May 4th, 2015. Mr Magarsa, community health worker, a student of Ambo University is the local area resident. He was kidnapped by Ethiopian security forces from the country’s central city Fifinna (Addis Ababa) – Bole area – while he was on a trip for his personal business. In a similar situation, Mr Urgessa Damana a former Rift Valley University Student and resident of Ambo town also captured on 4th of May 2015 by Ethiopian security forces. Since then the whereabouts of theses Oromo civilians remained unknown. OSGA believes that th e Ethiopian government conduct violated the fundamental rights. The right to freedom from torture and the UN Body of Principles for the Protection of All Per sons under Any Form of Detention and Imprisonment including the UN Standard Minimum Treatment of Prisoners is entirely denied. We are concerned that this pattern will continue to worsen. We respectfully believe that the Office of the United Nations High Commissioner for Human Rights (OHCHR) – Human Rights Treaties Division (HRTD) has a duty to use its diplomatic relationships with the reciprocal expectation of protecting human rights and legitimate democratic governance. These accusations reveal serious violations of human rights and legal process, and without external accountability, many vulnerable people will suffer in the country. We, therefore, urge you to: 1. Request the Ethiopian Government to reveal the whereabouts of these two Oromo civilians and immediate and unconditional release of them including all political prisoners under their captivity. 2. Request to investigate, amongst other things, actions taken by the Ethiopian Government security forces in the state of Oromia and the suffering of Oromo civilians in hundreds of official and hidden torture chambers. 3. Raise this case with the international community and other relevant United Nation bodies. Stress the righ t to remedy, restitution, compensation, non-repetition, and punishment of the perpetrators, in line with the UN Guidelines on the right to treat. We denounce the attacks on peoples who are exercising their fundamental and democratic rights. Thanks for considering of OSGA appeal Oromia Support Group Australia Read More:- osga-appeal-for-urgent-action-on-the-disapperances-of-mr-magarsa-and-urgessa-may-8th-2015-photo-include
Oromo national Urgeessaa Dammanaa, student from Rift Valley University, kidnapped by fascist TPLF Ethiopian security forces on 4th May 2015 and his whereabouts is not known.
Oromoo Hidhuu fi Ajjeessuu Araada Kan Godhate Mootummaan Abbaa Irree Wayyaanee, Sabboonticha Oromoo Barataa Urgeessaa Daammanaa Caamsaa 4 Bara 2015 Edda Ukkaamsee Har’aa Ukkaamsee Eessa Buuteen Isaa Hin Beekamne.
Gabaasa Qeerroo Finfinnee,Caamsaa 4,2015Caamsaa 04,2015 Mootummaan Abbaa Irree EPRDF/TPLF yakka tokko malee ilmaan Oromoo sabboontota ta’an ukkamsaa jira haala kanaan guyyaa har’aa sabboonaan Qeerroo Oromoo kan ta’ee barataa Urgeessaa Dammanaa Kumsaa humnoota tikaa mootummaa EPRDF/TPLF magaalaa Finfinnee keessatti ukkanfame. Barataa Yuunivarsiitii Rift Valley kan ture, Sabboonaan Qeerroon Oromoo Urgeessaa Daammanaa yakka tokko illee utuu hin qabaatiin daa’imummaa isaa irraa eegaluun Oromummaan yakkamee manneen hidhaa biyyattii garaagaraa keessatti hidhamuun dararamaa kan ture,fi bara 2011 Mana hidhaa Maa’ikalaawwii, fi Qaalliittii Waggaa tokkoo oliif badii tokko malee hidhamee dararamaa kan turee fi yeroo garaagaratti mana hidhaa lixaa Shaggar magaalaa Amboottis hidhama kan ture yoo ta’uu, Guyyaa har’aa kanas badii tokkoo malee FDG Qeerroo Bilisummaa Oromoo gaggeessa jiru qinddeessiteetta jechuun yeroo dheeraa erga hordofamaa ture, ammas humnoota tikaa mootummaa Wayyaanee EPRDF/TPLF’n guyyaa hardhaa ukkanfamee eessa buuteen isaa hin beekamne. Sabboonaan Qeerroon barataan Oromoo kun FDG Qeerroon Bilisummaa Oromoo biyyattii keessatti qindeessee gaggeessa jiru keessa harka qabda sabaabaa jedhuun nannoo dhaloota isaa Godina Lixaa Shaggar Magaalaa Amboo kolleejjii Rifti Valley Amboo utuu barachaa jiruu yeroo sochii Warraaqsaa FDG bara darbee Ebla 2014 Qeerroon barattootni fi uummatni Oromoo sirna bittaa Wayyaanee balaaleffachuun mormii guddaa gaggeessa turanitti FDG kana qindeessuu keessa harka qabda jechuun naannoo dhaloota isaa magaalaa Amboo irraa baqachiifame ,barnoota isaas akkatti baratuu dhabuun haala baay’ee rakkisaa ta’ee keessatti gara magaalaa Dirree Dawaatti barnoota isaa itti fufuuf akkuma Koolleejjii Rift Valley Damee Dirree Dawaatti galmaa’ee barnoota eegaletti hordoffiin humnoota tikaa fi dabballoota Wayyaanee itti jabaachuun akka barnoota isaa itti fufee barachuu hin dandeenye dhorkatame akkatti baratuu dhabuun gara magaalaa Finfinneetti deebi’uun hojiilee wardiyummaa fi hojiiwwaan humnaa garaagaraa hojjechuun utuu of jiraachisuu guyyaa hardhaa humnoota tikaa mootummaa EPRDF/TPLF’n ukkanfamee eessa buuteen isaa dhabamee jira. Ilmaan Oromoo biyya abbaa isaanii keessa jiraachuu dadhabuun Mootummaan Wayyaanee diina itti ta’uun mirga namummaa fi dimookiraasii mulqamnee guyyaa irraa gara guyyaatti ilmaan Oromoo ukkaanfamaa jiraaniif dhaabbileen mirga namummaa addunyaa fi mootummootni gamtooman uummata Oromoof dirmachuu qabu, ilmaan Oromoo biyyoota garaagaraa keessa jirtan dhaabilee Idil-Addunyaa mirgoota namummaa kabachiisan hundatti akka uummata keenyaaf iyyaannu Qeerroon bilisuumma Oromoo dhaamsa dabarsa.
11 years old Oromo child from Galamsoo town, Eastern Oromia was tortured and murdered by fascist TPLF security forces. Mootumma abba irree wayyaannen muca daa’ima waggan isa 11 ta’e wajjira poolisii magaala galamsoo keessatti ati ABO dhaf basaasta haati kee eessa jirti, mal hojjetti jedhanii utuu reebanii lubbuun isa darbite.Source: Social networks, 4 May 2015.
Ogeessa Fayyaa fi Barataa Yuuniverstii Amboo Kan Ta’e Sabboonaa Magarsaa Mashashaa Ayyaanaa Humnoota Tika Wayyaaneen Ukkaamfame.
The Ethiopian Government is Responsible for the Inhuman Treatments against Ethiopian Refugees and Asylum Seekers around the World
HRLHA Press Release
25th April 2015
The Human Rights League of the Horn of Africa has been greatly saddened by the cold-blooded killing of 30 Christian Ethiopian refugees and asylum seekers in the past week in Libya by a group called Islamic State in Iraq and Syria/ ISIS. The HRLHA also highly concerned about thousands of Ethiopian refugees and asylum seekers living in different parts of Yemen were victimized due to the political crises in Yemen and hundreds have suffered in South Africa because of the unprecedented actions taken by a gang opposing refugees and asylum seekers in the country. The suppressive policy of the EPRDF/TPLF government has forced millions of Ethiopians to flee their country in the past twenty-four years. The mass influx of Ethiopian citizens into neighboring countries every year has been due to the EPRDF/TPLF policy of denying its citizens their socioeconomic and political rights. They have also fled out of fear of political persecution and detention. It has been repeatedly reported by human rights organizations, humanitarian and other non – governmental organizations that Ethiopia is producing a large number of refugees, estimated at over two hundred fifty thousand every year.
The HRLHA calls upon the Ethiopian government to unconditionally release the detained citizens and allow those who have been injured during the clash with police to get medical treatment.In connection with the incident that took place in Libya, on April 22, 2015 tens of thousands of Ethiopians marched on government- organized rallies against the killing of Ethiopian Christians in Libya. However, with the demonstrators’ angry expressions were directed at the authorities, the police used tear gas against them and hundreds of people were beaten on the street and arrested. On the 23rd and 24th of April 2015 others were picked up from their homes and taken to unknown destinations according to the HRLHA reporter in Addis Ababa.
Recommendations:
The Ethiopian government must stop political suppression in the country and respect the human rights treaties it signed and ratified
The Ethiopian Government must provide the necessary lifesaving help to those Ethiopians stuck in crises in the asylum countries of Yemen, South Africa and others.
The EPRDF/TPLF government must release journalists, opposition political party members, and others held in Ethiopian prisons and respect their right to exercise their basic and fundamental rights enshrined in the constitution of Ethiopia and international standard of human rights instruments.
Ethiopia: Police must stop the use of excessive force against demonstrators
April 27, 2015
PUBLIC STATEMENT April 22, 2015 AI Index: AFR 25/1515/2015Amnesty International calls on the Ethiopian authorities to ensure that police refrain from excessive use of force in policing demonstrations, after police violently dispersed mass protests in Addis Ababa yesterday. The Ethiopian authorities must respect the rights of demonstrators to exercise their rights to freedom of expression and of peaceful assembly.Video footage and photographs posted online show police beating protestors who appear to be offering no resistance, and tear gas being used against the crowd. A journalist in Addis Ababa told Amnesty International that 48 people had been seriously injured and admitted to different hospitals, and that many others sustained minor injuries. Two photos show wounded people being treated at hospital. Hundreds of others are reported to have been arrested.The protests started on Tuesday following circulation of a video showing the killing of around 30 people believed to be Ethiopians by the armed group ISIS in Libya. Two of the named victims have been identified as coming from Cherkos, Addis Ababa. Hundreds of relatives and friends were gathered outside their family homes before spilling on to the streets towards Meskel Square. Many protestors in the photographs and video footages posted online are shown holding pictures of the two men.Protests resumed on Wednesday morning, with thousands gathering in Meskel Square where a mass rally had been organized as part of the official three days of mourning announced by the government. Around 100,000 people took part in the demonstrations, which were initially targeted against the killings by ISIS, but later turned into anger towards the government, including its inability to protect Ethiopian citizens and more general calls for political reform. According to reports the police began to disperse the gathered crowd by force after some demonstrators shouted slogans during the rally, and as the situation escalated there were clashes between protesters and police.In a statement on Wednesday evening, Communications Minister Redwan Hussein accused the opposition Semayawi (Blue) Party of trying to manipulate the demonstrations for their own political interests and of inciting the public to violence, which the party has denied. The minister said that seven police officers had been injured and hospitalized, but made no mention of injuries or arrests among the protestors. Eight members of the Semayawi Party were arrested, including three candidates in the upcoming general elections on 24 May 2015. They are Woyneshet Molla, Tena Tayewu, Ermias Siyum, Daniel Tesfaye, Tewodros Assefa, Eskinder Tilahun, Mastewal Fekadu and Yidnekachewu Addis. At least one other party member was hospitalized after beaten on the head by police.The Ethiopian authorities have an obligation to facilitate people’s exercise of their right to freedom of expression and of peaceful assembly. If there is a legitimate reason for which it is necessary to disperse an assembly, police must avoid the use of force where at all possible or, where that is not practicable, must restrict any such force to the minimum necessary. Law enforcement officials may use force only when strictly necessary and to the extent required for the performance of their duty.The authorities in Ethiopia must ensure that there is an effective and impartial investigation into the use of force by police against protestors during the demonstrations and ensure that any police found to have used unnecessary or excessive force are subject to disciplinary and criminal sanctions as appropriate. Arbitrary or abusive use of force should be prosecuted as a criminal offence.Amnesty International urges the Ethiopian authorities to ensure that in policing demonstrations in the future, the police comply with international law and standards on the use of force by law enforcement officials. With general elections a month away on 24 May, the Ethiopian authorities should commit to facilitating the right of protestors to freedom of expression and peaceful assembly.
This is part and parcel of the TPLF Ethiopian government’s ongoing genocidal crimes against Oromo people. Kurnasoo Abdulmaalik Yuunis (in picture) is Oromo national residing in Eastern Oromia, Dire Dawa city. He was attacked and severely beaten on 28 March 2015 by TPLF (Woyane) killing forces in the area while he visited the police station to search for the whereabouts of his kidnapped brother and close friends.
Oromo: HRLHA Plea for Release of Detained Peaceful Protestors
February 8, 2015 By Stefania Butoi Varga, Human Rights Brief, Center for Human Rights & Humanitarian Law*
From March to April 2014, members of Ethiopia’s largest ethnic group, the Oromo, engaged in peaceful protests in opposition to the Ethiopian government’s implementation of the “Integrated Regional Development Plan” (Master Plan). The Oromo believe that the Master Plan violates Articles 39 and 47 in the Ethiopian Constitution, by altering administrative boundaries around the city of Addis Ababa, the Oromia State’s and the federal government’s capital. The Oromo fear they will be excluded from the development plans and that this will lead to the expropriation of their farmlands. In response to these protests, the Ethiopian government has detained or imprisoned thousands of Oromo nationals. In a January 2005 appeal, the Human Rights League of the Hornof Africa (HRLHA) claimed that the Ethiopian government is breaching the State’s Constitution and several international treaties by depriving the Oromo prisoners of their liberty. Amnesty International reports that some protestors have also been victims of “enforced disappearance, repeated torture, and unlawful state killings as part of the government’s incessant attempts to crush dissent.” Under the Ethiopian Constitution, citizens possess the rights to liberty and due process, including the right not to be illegally detained. Article 17 forbids deprivation of liberty, arrest, or detention, except in accordance with the law. Further, Article 19 provides that a person has the right to be arraigned within forty-eight hours of his or her arrest. However, according to the HRLHA, a group of at least twenty-six Oromo prisoners were illegally detained for over ninety-nine days following the protests. The HRHLA claims that these detentions were illegal because the prisoners were arrested without warrants, and because they did not appear before a judge within forty-eight hours of their arrest. The Ethiopian authorities’ actions also disregard the United Nations International Covenant on Civil and Political Rights (ICCPR), which requires that no one be subject to arbitrary arrest, and that those arrested be promptly brought before a judge. Ethiopia signed and ratified the ICCPR in 1993, and is thus bound to uphold the treaty. Additionally, the Ethiopian Constitution deems torture and unusual punishment illegal and inhumane. According to Article 18, every citizen has the right not to be exposed to cruel, inhuman, or degrading behavior. Amnesty International reports that certain non-violent Oromo protestors suffered exactly this treatment, including a teacher who was stabbed in the eye with a bayonet for refusing to teach government propaganda to his students, and a young girl who had hot coals poured onto her stomach because her torturers believed her father was a political dissident. Amnesty International further recounts other instances of prisoners being tortured through electric shock, burnings, and rape. If these reports are an accurate account of the government’s actions, the Ethiopian authorities are not only acting contrary to their constitution, but also contrary to the United Nations Convention Against Torture (CAT). According to Article 2 of the CAT, a State Member must actively prevent torture in its territory, without exception. In addition, an order from a high public authority cannot be used as justification if torture is indeed used. Ethiopia ratified the CAT in 1994, and is thus obligated to uphold and protect its principles. The HRLHA pleads that the Ethiopian government release imprisoned Oromo protesters. This would ensure that the intrinsic human rights of the Oromo people, guaranteed by the Ethiopian Constitution and several international treaties ratified by Ethiopia would finally be upheld. Furthermore, it would restore peace to and diminish the fear among other Oromo people who have abandoned their normal routines in the wake of government pressure, and have fled Ethiopia or have gone into hiding. *The Human Rights Brief is a student-run publication at American University Washington College of Law (WCL). Founded in 1994 as a publication of the school’s Center for Human Rights and Humanitarian Law, the publication has approximately 4,000 subscribers in over 130 countries.
Ethiopia:- TPLF’s Leaders Arrogance and Contempt – Inviting Further Bloodshed and Loss of Lives – HRLHA Statement
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA). ———————- February 23, 2015 Since the downfall of the military government of Ethiopia in 1991, the political and socioeconomic lives of the country have totally been controlled by the Tigray People’s Liberation Front/TPLF leaders and business institutions. As soon as the TPLF controlled Addis Ababa, the capital city, in 1991, the first step it took was to create People’s Democratic Organizations (PDOs) in the name of different nations and nationalities in the country. With the help of these PDOs, the TPLF managed to control the whole country in a short period of time from corner to corner. The next step that the TPLF took was to weaken and/or eliminate all independent opposition political organizations existing in the country, including those with whom it formed the Ethiopian Transitional Government in 1991. Just to pretend that it was democratizing the country, the TPLF signed seven international human rights documents from 1991 to 2014. These include the “Convention Against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment”. Despite this, it is known that the TPLF has tortured many of its own citizens ever since it assumed power, and has continued to the present day. The TPLF Government adopted a new constitution in 1995; and, based on this Constitution, it formed new federal states. The new Ethiopian Constitution is full of spurious democratic sentiments and human rights terms meant to inspire the people of Ethiopia and the world community. The TPLF’s pretentious promise to march towards democracy enabled it to receive praises from people inside and outside, including donor countries and organizations. The TPLF government managed somehow to maintain a façade of credibility with western governments, including those of U.S.A. and the UK. In reality, the TPLF security forces were engaged in intensive killings, abductions, disappearances of a large number of Oromo, Ogaden, Sidama peoples and others whom the TPLF suspected of being members, supporters or sympathizers of the Oromo Liberation Front (OLF), Ogadenian National Liberation Front (ONLF), and Sidama People’s Liberation Front (SPLF). TPLF – from high officials down to ordinary level cadres in the various regional states – engaged in enriching themselves and their family members by looting and embezzling public wealth and properties; raping young women in the occupied areas of the nations and nationalities in Ethiopia; and committing many other forms of corruptions. After securing enough wealth for themselves, the TPLF government officials, cadres and members declared, in 2004, an investment policy that resulted in the eviction of indigenous peoples from their lands and all types of livelihoods. Since 2006, thousands of Oromo, Gambela, and Benishangul nationals and others have been forcefully evicted from their lands without consultation or compensation. Those who attempted to oppose or resist were murdered and/or jailed by the TPLF1. The TPLF government then cheaply leased their lands, for terms as long as 50 years, to international investors and wealthy Middle East and Asian countries, including Saudi Arabia2. The TPLF government has done all this against its own Constitution, particularly article 40 (3)3, which states that “The right to ownership of rural and urban land, as well as of all natural resources, is exclusively vested in the State and in the peoples of Ethiopia. Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange”. These acts were also against the Universal Declaration of Human Rights, Article 17 (1 & 2)4, which says, “1. Everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his property.” In order to facilitate further corruption and embezzlement, the money paid for the leases as long as 50 years were received in cash. For example, the Indian agro investor Karaturi explained to a Guardian newspaper’s reporter that the TPLF government officials asked him to pay in cash in order to get the land, which he called “green gold”5. These gross human rights violations by the TPLF leaders against the Oromos, Gambelas, and Benishanguls have been condemned by many civic organizations, including Amnesty International, the Human Rights Watch, the Human Rights League of the Horn of Africa, the Oakland Institute and others. The giving away of Oromo land in the name of investment also includes Addis Ababa, the capital city situated at the center of Oromia Regional State. 30,000 Oromos were evicted by the TPLF/EPRDF Government from their lands and livelihoods in the areas around the Capital City and suburbs, and their lands were given to the TPLF officials, members and loyal cadres over the past 24 years. In order to grab more lands around Addis Abba, the TPLF government prepared a plan called “the Addis Ababa Integrated Master Plan,” a plan that aimed at annexing about 36 towns and surrounding villages into Addis Ababa. This Master Plan was first challenged by the Oromo People’s Democracy Organization/OPDO in March 2014. The challenge was first supported by Oromo students in different universities, colleges and high schools in Oromia, and then spread to Oromo farmers, Oromo intellectuals in all corners of Oromia Regional State and to Oromo nationals living in different parts of the world. The Oromo nationals staged peaceful protests all over Oromia Regional State. In connection with this Addis Ababa Integrated Master Plan, which had the risk of evicting more than two million farmers from around the capital city, about seventy Oromo students from among the peaceful protestors were brutalized by the special TPLF Agizi snipers and more than five thousand Oromos from all walks of life were taken to prisons in different parts of Oromia Regional State. The inhuman military actions and crackdowns by the TPLF government against peaceful protestors were condemned by different international media, such as the BBC6, human rights organizations, such as Amnesty International and the HRLHA7. The government admitted that it killed nine of them8. The unrest that started in central Oromia suddenly escalated to such a high level that the TPLF leaders suspended the expansion plan for a while. However, recently, without the slightest regret and sense of remorse over the massacres committed against peaceful protestors of Oromo Nationals by his government in May and April 2014, the TPLF’s co-founder, top official and the current Prime Minister’s (Hailemariam Dessalegn’s) special advisor, Mr. Abay Tsehaye, vowed in public that anyone who attempts to oppose the implementation of the so-called Addis Ababa Master Plan would be dealt with harshly. In his speech, he confirmed that the TPLF government is determined to continue with the master plan, no matter what happened in the past or what may come in the future. In a manner that Abay Tsehaye was reiterating that the annexations of towns and cities in central Oromia into the capital Addis Ababa will go ahead as planned regardless of the absence of consultations and consent of the local people and/or the officials of the targeted towns and cities. Besides displaying his extreme arrogance and contempt for the Oromo Nation, Mr. Abay Tsehaye’s speech was in direct breach of constitutional provisions of both federal and regional states. The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern that this TPLFs leader’s speech not only encourages violence against the country’s own citizens, but also invites further bloodshed and losses of lives; it leaves no room at all for dialogue, consultation and consent – norms which are at the core of a genuine democracy. This is still happening despite the killing of more than seventy Oromo youth and the arrest and incarceration of thousands of others as a result of violent and deadly responses by armed forces of the TPLF and the government to peaceful demonstrators in May and April 2014. Conclusion: The HRLHA believes that the gross human rights violations committed by the TPLF government in the past 24 years against Oromo, Ogaden, Gambela, Sidama and others were pre-planned and intentional all the times that they have happened. The TPLF killed, tortured, and kidnapped and disappeared thousands of Oromo nationals, Ogaden and other nationals simply because of their resources and ethnic backgrounds. The recent research conducted by Amnesty International under the title “Because I am Oromo”: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA’9 confirms that peoples in Ethiopia who belong to other ethnic groups have been the victims of the TPLF. The TPLF inhuman actions against the citizens are clearly a genocide, a crime against humanity10 and an ethnic cleansing, which breach domestic and international laws, and all international treaties the government of Ethiopia signed and ratified. The Human Rights League of the Horn of Africa wants to hold the TPLF government accountable, as a group and as individuals, for the crimes they have committed and are committing against Oromos and others. The HRLHA calls on all human rights families, non-governmental civic organizations, HRLHA members, supporters and sympathizers to stand beside the HRLHA and provide moral, professional and financial help to bring the dictatorial TPLF government and officials to international justice. ——————- * The HRLHA is a non-political organization which attempts to challenge abuses of human rights of the people of various nations and nationalities in the Horn of Africa. It works to defend fundamental human rights including freedoms of thought, expression, movement and association. It also works on raising the awareness of individuals about their own basic human rights and those of others. It encourages respect for laws and due process. It promotes the growth and development of free and vigorous civil societies. ——————- We Fight for Human Rights! HRLHA Head Office February 23, 2015 ——————- 1. Genocide Watch, http://www.genocidewatch.org/ethiopia.html; The Oakland Institute, Engineering Ethnic Conflict,http://www.oaklandinstitute.org/sites/oaklandinstitute.org/files/Report_EngineeringEthnicConflict.pdf 2. Saudi Company Leases Ethiopian Land for Rice Export, http://www.pri.org/stories/2011-12-27/saudi-company-leases-ethiopian-land-rice-export 3. Proclamation No. 1/1995 Proclamation of the Constitution of the Federal Democratic Republic of Ethiopiahttp://www1.umn.edu/humanrts/research/Proclamation%20no.1-1995.pdf 4. UDHR, http://www.un.org/en/documents/udhr/ 6. Ethiopia protest: Ambo students killed in Oromia state; BBC; http://www.bbc.com/news/world-africa-27251331 7. Ambo Under Siege; HRLHA; http://www.humanrightsleague.org/?p=14287; and Region-Wide, Heavy-Handed Crackdown on Peaceful Protesters; HRLHA; Http://Www.Humanrightsleague.Org/?P=14668 8. BBC TV Reported 9. Ethiopia: ‘Because I Am Oromo’: Sweeping Repression In The Oromia Region Of Ethiopia,https://www.amnesty.org/En/documents/Afr25/006/2014/En/ 10. Rome Statute of the International Criminal Court, Articles 6&7, http://www.ohchr.org/EN/ProfessionalInterest/Pages/InternationalCriminalCourt.aspx
http://gadaa.com/oduu/26561/2015/02/24/ethiopia-tplfs-leaders-arrogance-and-contempt-inviting-further-bloodshed-and-loss-of-lives-hrlha-statement/ Oromo Political Prisoners The young man whose photo you see below is Nimona Chali. He was the Chairman of Gumii Aaadaaf Afaan Oromo (GAAO) and a second year engineering student at Haromaya University. He was arrested from the university campus right after #OromoProtests started last year and he is being kept incommunicado in a dark room at the notorious Ma’ikelawi prison. He has not been charged with any crime nine months after his arrest. Nimona Chali had spent three years as a political prisoner prior to going to Haromaya University. He was born and raised in Ambo, a city known for its proud tradition of resistance against tyranny of Ethiopia.
Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]
January 6, 2015 Since the March-April 2014 crackdowns against the peaceful Oromo protesters who have protested against the Ethiopian Federal Government’s plan of annexation of 36 small Oromia towns to the capital city of Addis Ababa under the pretext of the “Addis Ababa Integrated Plan”, thousands of Oromo nationals from all walks of life from all corners of Oromia regional state including Wollo Oromo’s in Amhara regional state have been detained or imprisoned. Some have disappeared and many have been murdered by a special commando group called “the Agiazi force”. The “The Agiazi” force is still chasing down and arresting Oromo nationals who participated in the March-April, 2014 peaceful protests. Fearing the persecution of the Ethiopian government, hundreds of students did not return to the universities, colleges and high schools; most of them have left for the neighboring states of Somaliland and Puntiland of Somalia where they remain at high risk for their safety. Wollo Oromos who are living in Ahmara regional state of Oromia special Zone are also among the victims of the EPRDF government. Hundreds of Wollo Oromos have been detained because of their connection with the peaceful protests of March-April 2014. The EPRDF government has detained many Oromo nationals in Wollo Oromia special Zone under the pretext of being members or supporters of the Oromo Liberation Front (OLF), as prisoners’ voices from Dessie/Wollo prison have revealed. From among the many Oromos who were picked from different districts and places from Wollo Oromia special Zone in Amhara regional state in April 2014, the HRLHA reporter in the area has received a document which shows that 26 Oromo prisoners pleaded to the South Wollo High Court that they were illegally detained first in Kamise town military camp for 36 days, Kombolcha town Police Station for 27 Days, and Dessie city higher 5 Police Station for 10 days- places where they were severely tortured and then transferred to Dessie Prison in July 2014. According to the document, they were picked up from three different districts and different places by federal police and severely beaten and tortured at different military camps and police stations and their belongings including cash and mobile telephones were taken by their torturers. In their appeal letter to the South Wollo high court they demanded Full document in1-Ethiopia-HRLHA-2015
Godina Dhiha Oromiyaa Magaalaa Gimbii Keessaitti Dhaddachi Maana Murtii Godina Wallagga Dhihaa Galmee Hidhamtoota Oromoo 32 Cufe.
Gabaasa Qeerroo Gimbii Muddee (December) 30,2014 Muddee 26 fi Muddee 27/2014 Godina Dhiha Oromiyaa magaalaa Gimbiitti Dhaddachi Mana Murtii Godina Wallagga Dhihaa galmee hidhamtoota Oromoo Oromummaan yakkamanii hidhamanii himatamaa jiran ilaaluun ilmaan Oromoo 32 bilisaan gadi lakkisee galmee hidhamtootaa cufee jira.Mootummaan abbaa irree Wayyaanee sobaan Ilmaan Oromoo yakkee balleessa malee hanga barbaade erga hidhatti ukkamsee booda, galmee sobaan qindeessee ittin ilmaan Oromoo hidhee dararaa ture turtii je’oota hedduu fi waggootan lakka’amuu booda bilisan gadi lakkisuun haamilee fi sammuu ilmaan Oromoo erga torture godhee booda gatii kan hin qabne ta’uun beekamadha. Ilmaan Oromoo jumlaan ukkanfamanii manneen hidhaa Wayyaanee garaagaraa keessatti argaman hundi Oromoo ta’anii dhalachuu fi ani Oromoodha, mirgi keenyaa sarbamuu hin qabu waan jedhanii dubbatan qofaaf yakkamaa ta’an malee balleessa kan hin qabne ta’uun beekamadha. Kanaafuu manneen murtii Oromiyaa dhugaa jiru hubachuun tarkaanfii sirrii fi seeraa warreen fudhachaa jirtan galatni keessan bilisummaa haa ta’uu jechaa ilmaan Oromoo manneen murtii Wayyaanee garaagaraa keessa jirtan waan dhugaa hojjettaniif midhaan fedhe iyyuu yoo isin irra ga’ee uummatni Oromoo cufti dugda keessan duuba jiraachuu hubachuun dhugaa Uummata keessanii fi haqa uummata Oromoo afaan qawween dabsamaa jiru akka dura dhaabbattan amma illee waamicha keenya dabarsina. Maqaa fi galmee himata ilmaan Oromoo irra bilisaan gadi lakkifaman kan isin qaqqabsifnu ta’uu ni hubachifna!!
ETHIOPIA: Outbreak of Deadly Disease in Jail, Denial of Graduation of University Students
HRLHA – URGENT ACTION December 10, 2014 The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern over the outbreak of a deadly disease at Gimbi Jail in Western Wollega, as a result of which one inmate has already died and sixty (60) others infected. HRLHA strongly believes that the very poor sanitation in the jail, absence of basic necessities, and denial of treatment after catching the illness have contributed to Mr. Yaikob Nigaru’s death. HRLHA fears that those who have already caught the disease might be facing the same fate. It is well documented that particularly inmates deemed “political prisoners” are deliberately subjected to unfriendly and unhealthy environments and, after getting sick as a result, are not allowed access to treatment until they approach or reach the stage of coma, which is when recoveries are very unlikely. HRLHA considers it one way of the systematic eliminations of alleged and/or perceived political dissidents. Mr. Ya’kob Nigatu was one of the 224 Oromo Nationals (139 from Gimbi in Western Wollaga, 80 from Ambo, and 5 from Ma’ikellawi in Addis Ababa/Finfinne) who were charged by the Federal Government on the 10th of November, 2014 for allegedly committing acts of terrorism in relation to the April/May, 2014 peaceful protests by Oromo students in different parts of the regional state of Oromia. HRLHA has learnt that five of the 224 Oromo defendants, who were held at the infamous Ma’ikelawi Criminal Investigation for about six months, were subjected to harassments and intimidations through isolations and confinements, with no visitations by relatives and friends, no access to a lawyer, and no open court appearance until when they were eventually taken to court to be given the charges. Those five Oromo nationals, who were transferred to Kilinto Jail right after receiving the alleged terrorism charges, were:
Ababe Urgessa Fakkansa (a student from Haromaya University),
Magarsa Warqu Fayyisa (a student from Haromaya University),
Addunya Kesso (a student from Adama University),
Bilisumma Dammana (a student from Adama University),
Tashale Baqala Garba (a student from Jimma University), and
Lejjisa Alamayyo Soressa (a student from Jimma University).
Besides the outbreak of a deadly disease witnessed at Gimbi Jail, and the likelihood of the same situations to occur particularly at highly populated and crowded jails, Kilinto is known to be one of the very notorious substandard prisons in the country. Such facts taken into consideration, HRLHA would like to express its deep concern over the safety of those young Oromo prisoners. HRLHA has also received reports that 29 Oromo nationals, who have been attending the Addis Ababa/Finfinne University, have been denied proofs of graduations (degrees and/or diplomas) and, as a result, prevented from graduating after completing their studies for allegedly taking part in the April/May peaceful protests of Oromo students and other nationals against the newly drafted and introduced Finfinne Master Plan. The 29 Oromo students were first detained along with 23 other Oromo students of the same university, following the protests, and released on bails ranging between $1000.00 and $4000.00 Birr. Upon re-admission back to the University, they were all (52 of them) forced to appear before the disciplinary committee of the University, where they were asked to confess that their involvement in the peaceful demonstrations was wrong and that they should apologize to the Government and the public. According to reports from HRLHA’s correspondents, it was the students’ refusal to confess and apologize that has resulted in their prevention from graduating, despite their fulfillment of all the academic requirements. HRLHA describes the University’s becoming a political weapon as shameful, and the restrictions imposed on Oromo students as a pure act of racism aimed at partisan political gains. Of the 29 Oromo students who have become victims of the University’s non-academic action, HRLHA has obtained names of the following nine students:
Jirra Birhanu
Jilo Kemee
Mangistu Daadhii
Taddasaa Gonfaa
Lammeessa Mararaa
Ganna Jamal
Nuguse Gammadaa
Dajanee Daggafaa
Gaddisaa Dabaree
BACKGROUNDS: The human rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, www.humanrightleague.org) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Besides, Amnesty International in its most recent report on Ethiopia – “Because I am Oromo – Sweeping repression in the Oromia region of Ethiopia” – has exposed how Oromo nationals have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent. Also, the provisions in Ethiopia’s anti-terrorism law have been criticized by local, regional, and international human rights agencies such as Human Rights Watch and Amnesty International as violating most of the fundamental rights guaranteed in the Ethiopian Constitution, other legal documents and international human rights standards that the Country has ratified. Given Ethiopia’s proven track record of mistreating and/or torturing suspected members and supporters of opposition political organizations, HRLHA calls upon the world communities, human rights, humanitarian, and diplomatic agencies so that they monitor using all means available how those young prisoners are treated in Ethiopian jails. Please direct your concerns to:His Excellency, Mr. Haila Mariam Dessalegn, Prime Minister of Ethiopia P.O.Box – 1031 Addis Ababa Telephone – +251 155 20 44; +251 111 32 41 Fax – +251 155 20 30 , +251 15520 Office of the President of Oromia Regional State Telephone – 0115510455 Office of the Ministry of Justice of Ethiopia PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry-justice@telecom.net.etUNESCO Headquarters, Paris. 7 place de Fontenoy 75352 Paris 07 SP France 1 rue Miollis 75732 Paris Cedex 15 France General phone: +33 (0)1 45 68 10 00 www.unesco.orgUnited Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department 7 place Fontenoy,75352 Paris 07 SP France General phone: +33 (0)1 45 68 10 00 Website: http://www.unesco.org/new/en/africa-department/UNESCO AFRICA RIGIONAL OFFICE MR. JOSEPH NGU Director, UNESCO Office in Abuja Mail: j.ngu@unesco.org Tel: +251 11 5445284 Fax: +251 11 5514936 Office of the UN High Commissioner for Human Rights United Nations Office at Geneva – 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org (this e-mail address is being protected from spambots. You need JavaScript enabled to view it.) Office of the UNHCR Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500 Geneva, Switzerland. African Commission on Human and Peoples‘ Rights (ACHPR) 48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org Council of Europe, Commissioner for Human Rights, F-67075 Strasbourg Cedex, FRANCE + 33 (0)3 88 41 34 21, + 33 (0)3 90 21 50 53 Email (C/O): pressunit@coe.intU.S. Department of State Laura Hruby, Ethiopia Desk Officer U.S. State Department Email: HrubyLP@state.gov Tel: (202) 647-6473 Amnesty International – London Claire Beston, Claire Beston” Claire.Beston@amnesty.org Human Rights Watch Felix Horne, “Felix Horne” hornef@hrw.org.
Waaqeffannaa (Amantii Oromoo), the traditional faith system of the Oromo people, is one version of the monotheistic African Traditional Religion (ATR), where the followers of this faith system do believe in only one Supreme Being. African traditional religion is a term referring to a variety of religious practices of the only ONE African religion, which Oromo believers call Waaqeffannaa (believe in Waaqa, the supreme Being), an indigenous faith system to the continent of Africa. Even though there are different ways of practicing this religion with varieties of rituals, in truth, the different versions of the African religion have got the following commonalities: – Believe in and celebrate a Supreme Being, or a Creator, which is referred to by a myriad of names in various languages as Waaqeffataa Oromo do often say: Waaqa maqaa dhibbaa = God with hundreds of names and Waaqa Afaan dhibbaa = God with hundreds of languages; thus in Afaan Oromoo (in Oromo language) the name of God is Waaqa/Rabbii or Waaqa tokkicha (one god) or Waaqa guraachaa (black God, where black is the symbol for holiness and for the unknown) = the holy God = the black universe (the unknown), whom we should celebrate and love with all our concentration and energy. http://gadaa.com/oduu/11044/2011/09/19/waaqeffannaa-the-african-traditional-faith-system/
Oromo student Rabbirraa Kusha Bayeechaa from Ambo University, Waliso Branch, Accounting 1st year student was abducted by Fascist TPLF Agazi forces on 20th November and being tortured at jail in Waliisoo/Ejersa.
Sadaasa 21,2014 Gabaasa Qeerroo
Barattooti Oromoo Sababaa Gaaffii Mirgaa Kaastan Jedhuun Hidhamuu fi Dararamuun Irraa Hin Dhaabbanne,yeroo ammaa kanas mootummaan EPRDf Wayyaaneen dargaggoota Oromoo irratti duula banteen barataa Rabbirraa Kushaa Bayeechaa sababaa sochii warraaqsaa deemu duubaan jirta jedhuun Ambo college Waliso branch keessaa accounting wagga 1ffaa kan baratu yakka tokkoon malee Sadaasa 20,2014 mana hidhaa magaalaa Waliisoo/Ejerrsa jedhamutti darbamuun ilmaan Oromoo naannichatti Oromummaan yakkamanii hidhaman waliin dararaan guuddaa irraan gahaa jira. Barataa Rabbirraa Kushaa bakki dhaloota isaa godina Kibba Lixa Shaggar aanaa Iluu ganda Bilii jedhamutti kan dhalate yeroo ta’u.Yeroo dheeraaf sababaa Oromummaan yakkamaa akka turee fi yaada itti amanu dubbatee baafachuu dorkamaa turuun gabaasi nu gahe addeessa.
Ethiopia: The Violence Against Oromo Nationals Must Be Stopped, HRLHA
The following is a statement of the Human Rights League of the Horn of Africa (HRLHA). ————-
Ethiopia: The Endless Violence against Oromo Nationals Must be Halted
Fear of Torture, HRLHA Press Release November 16, 2014 Harassment and intimidation through arbitrary arrests, indefinite detentions without trial, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against peaceful protestors since the crackdowns of April 2014, in which more than 36 Oromos were killed by members of the federal security force. According to HRLHA correspondents in Ambo, the major target areas of this most recent government-sponsored violence includes Ambo town and the villages of Mida Qagni district in eastern Shewa zone, approximately 25km south of Ambo town. More than 20 Oromos, students, teachers and farmers from different villages were arrested beginning November 11, 2014, until the time of the compilation of this press release. According to HRLHA reporters, the arrests were made following the protest by the people of the area against the sales of their farmland by the federal Government of Ethiopia to the investors. Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrested: 1- Kitata Regassa – age 70 – Wenni Village, Farmer 2- Tolessa Teshome – age 15 – Balami High School, 10th grade student 3- Dirre Masho – age 15 – Balami High School, 9th grade student 4- Tarku Bulsho – age 15 – Balami High School, 10th grade student 5- Yalew Banti – Balami High School, Teacher 6- Biyansa Ibbaa – age 15 – Balami High School, 10th grade student 7- Tesfay Biyensa – age 15 – Balami High School, 10th grade student 8- Mangistu Mosisaa – Balami, Businessman On the other hand, in order to “clear and smoothen” the road to the victory of the election, which is to be held in the coming May 2015, the TPLF/EPRDF government of Ethiopia has started the campaigns of intimidation against whom it suspects are members of the other political organizations running for the election. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, has begun starting from the end of October 2014. In this most recent wave of arrests and imprisonments that has been going on since the 30th of October 2014, and has touched almost all corners of Oromia, hundreds of Oromos from all walks of life have been apprehended and sent to prison. According to information obtained from the HRLHA reporters, many Oromos from Wollega, Jimmaa and Illu-Ababora Zones, Western Oromia Regional State, Bale and Borana Southern Oromia Regional State were arrested for being members of the Oromo Federalist Congress (OFC), the organization operating peacefully in Oromia Regional State. These members of the opposition political organization were accused with terrorism acts, and disseminating false and hateful information against the present government of Ethiopia. Among the detainees, three members Oromo Federalist Congress – Mr. Ahjeb Shek Mohamed, Mr. Mohamed Amin Kalfa and Mr. Naziv Jemal from Jima Zone were sentenced with two years and six months in prison and the fates of the rest detainees are yet unknown. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant and are being held at Mida Qagni police station and other at unknown detention centers. The Ethiopian government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt of such kinds of extra-judicial actions against one’s own citizens, and release the detainees without any preconditions.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language
Your concern regarding the apprehension and fear of torture of the citizens who are being held in different detention centers including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release;
Urging the Ethiopian authorities to ensure that these detainees would be treated in accordance with the regional and international standards on the treatment of prisoners, and to disclose the whereabouts of the detainees; and
To stop grabbing Oromo land without negotiation with the owners and compensation
Make sure the coming 2015 election is fair and free
Send Your Concerns to:
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia
Tom Lantos Human Rights Commission: Hearing on the Human Rights Dilemmas in Ethiopia Testimony of Felix Horne, Human Rights Watch Researcher, Africa Division
NOVEMBER 17, 2014
Mr. Chairman and members of the committee, thank you for providing me the opportunity to speak today about the human rights situation in Ethiopia.The other panelists have articulated some of the critical issues that are facing Ethiopia ahead of the May 2015 elections. I would like to elaborate on human rights concerns associated with Ethiopia’s many development challenges.Ethiopia is the one of the largest recipients of development assistance in the world, including more than $800 million in 2014 from the US government. Many of Ethiopia’s 94 million people live in extreme poverty, and poverty reduction is rightly one of both the US and Ethiopian government’s core goals. Improving economic and human development is fundamental to ensuring that Ethiopians are able to enjoy their rights to health care, education, shelter, food and water, and Ethiopia’s government, civil society, international donors and private investors all have important roles contributing to the realization of these rights.But sustainable development also requires a commitment to the full range of human rights, not just higher incomes, access to education and health care, but the ability for people to express their views freely, participate in public policy decision-making, join associations of their choice, have recourse to a fair and accessible justice system, and live free of abuse and discrimination. Moreover, development that is not rooted in respect for human rights can be counter-productive, associated with abusive practices and further impoverishment of people already living in situations of extreme poverty. In Ethiopia, over the past few years Human Rights Watch has documented disturbing cases where international donors providing development assistance are turning a blind eye to government practices that fail to respect the rights of all beneficiaries. Instead of improving life in local communities, these projects are proving harmful to them. And given the repression of independent voices, media and associations, there are no realistic mechanisms for many local communities to express their views to their government. Instead, those who object or critique the government’s approach to development projects face the prospect of intimidation, harassment and even serious abuse. In 2011 in Ethiopia’s western region, Gambella, Human Rights Watch documented such abuses during the implementation of the first year of the government’s “villagization” program. Gambella is a region populated by indigenous groups who have suffered from political marginalization and lack of development for decades. In theory the villagization program aimed to address some of these concerns. This program required all indigenous households in the region to move from their widely separated homes into larger villages – ostensibly to provide improved basic services including much-needed schools, health clinics and roads. I was in Gambella for several weeks in 2011 and travelled to 16 different villages in five different districts. I met with people who had not yet moved from their homes and others who had been resettled. I interviewed dozens of people who said they did not wish to move but were forced by the government, by police, and by Ethiopia’s army if necessary. People described widespread human rights violations, including forced displacement, arbitrary arrest and detention, beatings, and rape and other sexual violence. Thousands of villagers fled into neighboring countries where they became refugees. At the same time, in the new villages, many of the promised services were not available and the food security situation was dire. The villagization program has also been implemented in other marginalized regions in Ethiopia. These regions are the same areas where government is leasing large pieces of land to foreign investors, often from India, China and the Gulf states, without meaningful consultation with local communities, without any compensation being paid to local communities, and with no benefits for local communities other than low-paying labor jobs on the plantations. In the Omo valley in southern Ethiopia, Human Rights Watch found that the combination of sugar and cotton plantations and hydroelectric development is causing the displacement of up to 200,000 indigenous people from their lands. Massive amounts of water are being used for these projects which will have devastating impacts for Lake Turkana across the border in Kenya and the 300,000 indigenous people who live in the vicinity of the lake and depend upon it. The displacement of communities in the Omo valley is well underway. As in Gambella, communities in the Omo valley told Human Rights Watch about coercion, beatings, arrests and threats from military and police to force people to move to new settlements. Human Rights Watch also found politically motivated abuse in development programs. In 2010, we documented discrimination and “political capture” in the distribution of the benefits of development programs especially prior to the 2010 elections. Opposition party supporters and others who did not support the ruling party were denied access to some of resources provided by donor-funded programs, including food aid, micro credit, seeds, fertilizers, and other critical agricultural inputs needed for food security, and even employment opportunities. Schools, funded as part of education programs by the US and other development partners, were used to indoctrinate school children in ruling party ideology and teachers were required to report youth perceived to support the opposition to the local authorities. These government practices, many of which continue today, show the intense pressure put on Ethiopian citizens to support the ruling party, and the way in which development aid is manipulated to discriminate against certain communities. All of these cases have several common features. First, the Ethiopian government routinely denies the allegations without investigation, claiming they are politically motivated, while simultaneously restricting access for independent media and investigators. Second, these programs are directly and indirectly funded by Western donors, who seem unwilling to acknowledge, much less address human rights concerns in Ethiopia. Monitoring and evaluation of these programs for human rights abuses is inadequate. Even when donors carry out assessments to look into the allegations, as has happened in Gambella, they are not conducted rigorously and do not ensure victims of abuses can speak freely and safely. In the current environment in Ethiopia, it is essential for anyone seeking to investigate human rights violations to go to locations where victims can speak openly, to understand the dynamics of the local communities, and recognize the depths of the fear they are experiencing. All of these problems are exacerbated by the ongoing government crackdown on the media and civil society. The independent press has been ravaged since the 2010 election, with the vast majority of journalists terrified to report anything that is remotely critical of the government. In October I was in a country neighboring Ethiopia where over 30 journalists have fled in the past few months alone. I spoke to many of them: their papers were closed, their families were threatened, and many had been charged under repressive laws merely because they criticized and questioned the Ethiopian government’s policies on development and other issues. I spoke with someone who was forced to seek asylum abroad because he had questioned in writing whether the development of Africa’s largest dam on the Nile River was the best use of money in a country where poverty is pervasive. As for Ethiopian civil society, it has been decimated by another law, the Charities and Societies Proclamation. It has made obtaining foreign funding nearly impossible for groups working on human rights, good governance, and advocacy. Leading members of the human rights movement have been forced to flee abroad. Some people take to the streets to peacefully protest. Throughout 2014 there were various protests throughout Ethiopia. In many of these protests, including during the student protests in the Oromia region in April and May of this year, the security forces used excessive force, including the use of live ammunition against the students. We don’t even know how many Oromo students are still detained because the government publicizes no information, there is no comprehensive human rights monitoring and reporting, and family members are terrified of reporting the cases. Members of the Muslim community who organized protests in 2012 against what they saw as government interference in religious affairs have also paid an enormous price for those demonstrations, with many beaten or arrested and most of the protest organizers now imprisoned on terrorism charges. Finally, bringing about change through the ballot box is not really an option. Given that 99.6 percent of the parliamentary seats in the 2010 election went to the ruling party and that the political space has shrunk dramatically since then, there is little in the way of a viable opposition that can raise questions about government policy, including development plans, or other sensitive topics. This situation leaves Ethiopians no real means to express concerns over the policies and development strategies imposed by the government. They either accept it, they face threats and imprisonment for speaking out, or they flee their country as thousands have done. The refugee communities in countries neighboring Ethiopia are full of individuals who have tried to raise concerns in all of these ways, and are now in exile. To conclude, we all recognize that Ethiopia needs and requires development. The problem is how development is being undertaken. Development projects need to respect the rights of the local communities and improve their quality of life, regardless of ethnicity or political perspective. The United States and Ethiopia’s other major partners can and should play a leading role in supporting sustainable, rights-respecting development. The US should not accept arguments that protecting human rights is in contradiction to development goals and implementation. In 2014, the appropriations bill required the US to scrutinize and suspend funding for development programs in Ethiopia that might contribute to forced evictions in Ethiopia, including in Gambella and Omo. This was an important signal that the abuses taking place were unacceptable, and this should be maintained in the upcoming FY15 appropriations bill, whether it is a stand-alone bill or a continuing resolution. As one of Ethiopia’s key partners and supporters of Ethiopia’s development, the US needs to do more to ensure it is rigorously monitoring and consistently responding to human rights abuses in Ethiopia, both bilaterally and multilaterally. The US should be pressing the Ethiopian government to ensure that there is genuine consultation on development initiatives with affected communities, that more robust monitoring is put in place to monitor for potential abuses within programs, and that independent civil society, both domestic and foreign, are able to monitor and report on rights abuses. Respect for human rights is first and foremost a concern of all Ethiopians, but it is also central to all US interests in Ethiopia, from security to good governance to sustainable development.
#Dargagoo Oromo Yoonas Jedhama Guyya Lama Dura Magalaa Jimma Nannoo Xaana Jedhamuti Miseensi Homa Waranaa Weyanee Fodda Cabse Seenudhan Akko Isa Xiyitii Tokkon Isammo Xiyitii 32 Itti Roobse Ajjesee. Dargagoon Kuni Eega Ji’oota Shan Dura Harmeen Isa Boqatte Booda Obbolessa Isa Kan Hangafa Fi Akko Isa Wajjiin Jiraata Ture. Miseensi Hooma Warana Wayyanee Bombi fi Mesha Waranaa Qabate Lubbu Dargagoo Oromo Kana Haala Sukkanessa Ta’een Dabrse Jira..Akkoon Mucaas Battalummati Boqatani. #BecauseIAmOromo. Sadaasa 15 bara 2014.
The genocidal TPLF (Ethiopian) Agazi troops by invading an Oromo family home in Jimma murdered Oromo youth Yoonas and his grand mum. The killers shot unarmed innocent boy 32 times and his grand mum 2 times. #BecauseIAmOromo. 15th November 2016
Intensifying Mass Arrest, Torture, and Killing will Only Inflame Struggle of for Freedom
Statement of Qeerroo Bilisummaa on Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
November 16, 2014
It is to be recalled that tens of thousands of Oromo nationals in general and Oromo students in particular have been arrested and severely tortured by the TPLF-led Ethiopian regime over the last few months in connection to a series of Oromo student protests which broke out in large scale and spread out throughout Oromia beginning the month of April, 2014. These protests, organized and led by the National Youth Movement for Freedom and Democracy (aka Qeerroo Bilisummaa), are just one incident in a series of continued struggle of the Oromo nation for freedom, democracy, and justice over the last 23 or so years. Hundreds have been gunned down by live bullets by the so called Agazi troops of the regime in the months of April and May, 2014. In addition to those who have been shot and killed during the protests, many have lost their lives in prison cells unable to stand the brutal torture. Many others have simply disappeared. Qeerroo Bilisummaa believes that those who disappeared have been killed and their bodies hidden – a practice repeatedly perpetrated on the Oromo prisoners by this regime. On July 7, 2014 Qeerroo Bilisummaa has compiled a list of 61 Oromos killed and 903 others rounded up and thrown into jail during the April/May Oromo student protests of universities, colleges, high schools, middle schools and other educational institutions. Our evidence indicates that all those who have been arrested have undergone through intense interrogation which involved severe and brutal torture. Many have lost their lives due to the severe torture. For example, a 2nd year Computer Science Oromo student of Haromaya University, Aslan (Nuradin) Hasan, was killed as a result of extended torture in prison on June 04, 2014. On the same day a 10th grade student, Dawit Wakjira, was arrested and beaten to death in Anfillo district, Qellem Wollega zone. Again on the same day a young high school teacher, Magarsa Abdissa, was beaten and killed in Gulliso Prison, West Wollega zone. The fact that these three young Oromos are known and reported to have been beaten to death on the same day, from different parts of Oromia, is a testimony that prisons in the empire are not safe places under this regime. It has to be noted that many other killings that occurred in the prison cells remained hidden as it is extremely difficult and risky to compile reports of such brutal killings under tight security machinery of the regime. The arrests and tortures have continued non-stop. More and more are being arrested before those who are in jail are released or brought to court. Many of those who survived the torture will remain incarcerated, without any charge, until they confess the accusations brought against them. On many other prisoners, concocted charges and false witnesses have been prepared and they are brought to the kangaroo court of the regime to pass a long time sentence on them so as to legitimize their prison term. Everybody who pays close attention to how the judicial system of the regime operates knows for sure that the so called “court” of the regime is just a place where a fictitious drama is performed. Qeerroo Bilisummaa believes no justice is expected from the so called “court” of the current Ethiopian regime at any level. In this brief statement the data collection team of Qeerroo Bilisummaa has compiled a list of 183 Oromos, from 6 different zones of Oromia, mainly students, on which the regime has finalized its trumped up charges in order to pass a “guilty” verdict on these young innocent Oromo students and others and sentence them to several years of prison. The main content of the charges brought against them is “having connection with the Oromo Liberation Front (OLF)” and “participating on the public protest against the government”. These Oromo students and other Oromo individuals are in addition to several hundreds of prisoners Qeerroo has reported in the last few months and our reports indicate that they are going under severe torture and they are denied food, health care, closing and basic needs to sustain their lives. Qeerroo Bilisummaa strongly demands that the Ethiopian regime drop all charges against these Oromo nationals and tens of thousands others and release them immediately and unconditionally. We would like to reiterate that we the Oromo youth Qeerroo will not sit and be silent when part of our body is bleeding. The Ethiopian regime should realize that intensifying arrest, torture and killing will only inflame the struggle of the Oromo people for their right. More oppression doesn’t lead to submission. It rather breeds more dissenting voices. We are certain that eventually the Oromo and other oppressed nations and nationalities will bring down this criminal regime and justice and freedom will prevail. Read Full Statement:- Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
OMN: Interview with Amnesty International Researcher Claire Beston – Part 2
OMN reported land grabs, mass arrests, killings and evictions by TPLF Agazi and Liyu Police at Mida Qenyi (Central Oromia, Ambo) and at Saweyna & Beelto in Bale, Southern Oromia.
Ethiopia’s federal court in Dire Dawa has handed down 1-5 years prison sentence against 16 Oromo students arrested during #OromoProtests. Below is these list of students:
According to a report obtained by HRLHA from its local reporters in eastern Oromia, the border clash that has been going on since November 1, 2014 around the Qumbi, Midhaga Lolaa, and Mayuu Muluqee districts between Oromo and Ogadenia nationals, has already resulted in the deaths of seven Oromos, and the displacement of about 15,000 others. Large numbers of cattle and other valuable possessions are also reported to have been looted from Oromos by the invaders. . The HRLHA reporter in the eastern Hararge Zone confirmed that this violence came from federal armed forces (the Federal Liyou/Special Police) from the Ogadenia side; the Oromos were simply defending themselves against this aggression- though without much success because the people were fully disarmed by the federal government force prior to the clash starting. Read the detail @ http://www.humanrightsleague.org/?p=15215
Mass killings is being conducted by Liyu Police against Oromo people in Eastern (Harargee) and Southern (Bale) Oromia. OMN News Sources, 7th November 2014.
Mass evictions of Oromo families from their ancestral homes in Buraayyuu (Central Oromia, near Finfinnee), OMN reports, 30 October 2014. Listen to the following OMN, Afaan Oromo News.
Seenaa Abdissa:- Twenty Years Later After the Adoption of the Constitution, Jailed, Abducted and Killed #BecauseIAmOromo
The following short note, but thought provoking and moving paragraph – adopted for the Oromo case from Dr. Martin Luther King’s “I Have A Dream” speech, is from Seenaa Abdissa’s Facebook. The time to end the injustice on the Oromo people is now; this generation must not run away from this injustice and pass on the duty of fighting against this injustice to the next generation. This generation must face the enemy and defeat it by all nonviolent means necessary. Qeerroo, stand up! ——————– by Seenaa Abdissa “Twenty years ago, when Ethiopians adopted a federal constitution after deposing the cruel dictator Mengistu Hailemariam, this momentous decree came as a great beacon light of hope to millions of Oromo who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But twenty years later, the Oromo still is not free. Twenty years later, the life of the Oromo is still sadly crippled by the manacles of segregation and the chains of discrimination. Twenty years later, the Oromo lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. Twenty years later, the Oromo is still languished in the corners of Ethiopian prisons of Maikelawi, Kaliti, Zway and Kilinto and finds himself an exile in his own land and abroad. And so we’ve come here today to dramatize a shameful condition. #BecauseIAmOromo!!!”
Groups at risk of arbitrary arrest in Oromia
‘BECAUSE I AM OROMO’SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIAEthiopia has “ruthlessly targeted” and tortured its largest national group for perceived opposition to the government, Amnesty International said in a damning report on Tuesday.Thousands of people from the Oromo have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” said the report, based on over 200 testimonies.”Dozens of actual or suspected dissenters have been killed.”At least 5 000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added.Former detainees, who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda, described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape,” the report said.One young girl said hot coals were dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students.‘Relentless crackdown’Those arrested included peaceful protesters, opposition party members and even Oromos “expressing their Oromo cultural heritage,” Amnesty said.Family members of suspects have also been arrested, some taken when they asked about a relative who had disappeared, and had then been detained themselves without charge for months or even years.”The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Amnesty researcher Claire Beston said.”This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth.Amnesty International’s report titled, “‘Because I Am Oromo’: A Sweeping Repression in Oromia …” can be accessed here.
Photo courtesy of: Gadaa.com@flickr
According to a report published by Amnesty International on Tuesday October 28, based on the testimony of over 200 people, the Ethiopian government is guilty of widespread human rights violations in the Oromia region. Anyone who is suspected of being a dissident risks arrest and torture, and even family members of those arrested have been targeted on the basis of sharing, or even having inherited their relative’s point of view.Below is an article published by Amnesty International:
Thousands of members of Ethiopia’s largest ethnic group, the Oromo, are being ruthlessly targeted by the state based solely on their perceived opposition to the government, said Amnesty International in a new report released today. “Because I am Oromo” – Sweeping repression in the Oromia region of Ethiopia exposes how Oromos have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Claire Beston, Amnesty International’s Ethiopia researcher. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.” More than 200 testimonies gathered by Amnesty International reveal how the Ethiopian government’s general hostility to dissent has led to widespread human rights violations in Oromia, where the authorities anticipate a high level of opposition. Any signs of perceived dissent in the region are sought out and suppressed, frequently pre-emptively and often brutally. At least 5,000 ethnic Oromos have been arrested between 2011 and 2014 based on their actual or suspected peaceful opposition to the government. These include peaceful protesters, students, members of opposition political parties and people expressing their Oromo cultural heritage. In addition to these groups, people from all walks of life – farmers, teachers, medical professionals, civil servants, singers, businesspeople, and countless others – are regularly arrested in Oromia based only on the suspicion that they don’t support the government. Many are accused of ‘inciting’ others against the government. Family members of suspects have also been targeted by association – based only on the suspicion they shared or ‘inherited’ their relative’s views – or are arrested in place of their wanted relative. Many of those arrested have been detained without charge for months or even years and subjected to repeated torture. Throughout the region, hundreds of people are detained in unofficial detention in military camps. Many are denied access to lawyers and family members. Dozens of actual or suspected dissenters have been killed. The majority of those targeted are accused of supporting the Oromo Liberation Front (OLF) – the armed group in the region. However, the allegation is frequently unproven as many detainees are never charged or tried. Often it is merely a pretext to silence critical voices and justify repression. “People are arrested for the most tenuous of reasons: organizing a student cultural group, because their father had previously been suspected of supporting the OLF or because they delivered the baby of the wife of a suspected OLF member. Frequently, it’s because they refused to join the ruling party,” said Claire Beston. In April and May 2014, events in Oromia received some international attention when security forces fired live ammunition during a series of protests and beat hundreds of peaceful protesters and bystanders. Dozens were killed and thousands were arrested. “These incidents were far from being unprecedented in Oromia – they were merely the latest and bloodiest in a long pattern of suppression. However, much of the time, the situation in Oromia goes unreported,” said Claire Beston. Amnesty International’s report documents regular use of torture against actual or suspected Oromo dissenters in police stations, prisons, military camps and in their own homes. A teacher told how he had been stabbed in the eye with a bayonet during torture in detention because he refused to teach propaganda about the ruling party to his students. A young girl said she had hot coals poured on her stomach while she was detained in a military camp because her father was suspected of supporting the OLF. A student was tied in contorted positions and suspended from the wall by one wrist because a business plan he prepared for a university competition was deemed to be underpinned by political motivations. Former detainees repeatedly told of methods of torture including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape. Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston. Detainees are subject to miserable conditions, including severe overcrowding, underground cells, being made to sleep on the ground and minimal food. Many are never permitted to leave their cells, except for interrogation and, in some cases, aside from once or twice a day to use the toilet. Some said their hands or legs were bound in chains for months at a time. As Ethiopia heads towards general elections in 2015, it is likely that the government’s efforts to suppress dissent, including through the use of arbitrary arrest and detention and other violations, will continue unabated and may even increase. “The Ethiopian government must end the shameful targeting of thousands of Oromos based only on their actual or suspected political opinion. It must cease its use of detention without charge, torture and ill-treatment, incommunicado detention, enforced disappearance and unlawful killings to muzzle actual or suspected dissent,” said Claire Beston. Interviewees repeatedly told Amnesty International that there was no point trying to complain or seek justice in cases of enforced disappearance, torture, possible killings or other violations. Some were arrested when they did ask about a relative’s fate or whereabouts. Amnesty International believes there is an urgent need for intervention by regional and international human rights bodies to conduct independent investigations into these allegations of human rights violations in Oromia.
FILE – Ethiopian migrants, all members of the Oromo community of Ethiopia living in Malta, protest against the Ethiopian regime.
Amnesty International has issued a new report claiming that the Ethiopian government is systematically repressing the country’s largest ethnic group, the Oromo. Amnesty International says Ethiopia’s ethnic Oromo are subject to arbitrary arrest, detentions without access to lawyers, repeated torture and even targeted killings to crush dissident. Claire Beston is the Ethiopia researcher for Amnesty International. She says the East African country is hostile to any kind of dissent but particularly fears the Oromo for a number of reasons. “Including the numerical size of the Oromo because they’re the largest ethnic group; a strong sense of national identity amongst the Oromo; and also kind of history of perceived anti-government sentiment,” said Beston. Oromia is the largest state within Ethiopia and about 35% of the population is considered to be ethnically Oromo. Oromo students protested in April and May against the capital city’s restructuring plan – which they said would dilute Oromo culture through annexing traditional Oromo land surrounding Addis Ababa. The rare protests led to violence. Several dozen people were killed and hundreds arrested. Peaceful Oromo Muslim protests in 2012 and 2013 were also crushed with force and mass arrests. Beston says Oromo students and protestors are not the only ones who are at risk in Ethiopia. “We’re talking about hundreds of people from ordinary people from all walks of life including teachers and mid-wives, and even government employees, singers and a range of other professions who’re all arrested just on the suspicion that they don’t support the government,” said Beston. Amnesty International has not been allowed into Ethiopia since 2011. Researchers based the report’s findings on several hundred interviews with Oromo refugees outside Ethiopia and telephone and email conversations with Oromo inside the country. Many of the respondents said they had been detained in prisons, police stations, military camps or unofficial detention centers where they were subjected to repeated torture. Amnesty has concluded at least 5,000 Oromo have been arrested and detained since 2011, many for weeks or months without being charged. The report says they are usually accused of supporting or being members in the outlawed armed group, the Oromo Liberation Front. The OLF has been fighting for self-determination for more than 40 years. The report claims this is just a pretext for silencing dissent. In response to Amnesty, the government – through the state-run Oromia Justice Bureau – says there is no clear evidence of violations as claimed by Amnesty and calls the allegations “untrue and far from the reality”. Beston says repression throughout the country, and particularly against the Oromo, is likely to increase as the May 2015 elections approach.
Oromo demonstrators protest in London earlier this year following the killing of student protesters in Oromia state by Ethiopian security forces. Photograph: Peter Marshall/Demotix/Corbis
Ethiopia has “ruthlessly targeted” and tortured its largest ethnic group owing to a perceived opposition to the government, Amnesty International has said. Thousands of people from the Oromo ethnic group have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” according to a damning report based on more than 200 testimonies. “Dozens of actual or suspected dissenters have been killed.” At least 5,000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added. Many are accused of supporting the rebel Oromo Liberation Front (OLF). Former detainees who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang-rape”, the report added. One young girl said hot coals had been dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students. There was no immediate response from the government, which has previously dismissed such reports and denied any accusation of torture or arbitrary arrests. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” the Amnesty researcher Claire Beston said. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth. With nearly 27 million people, Oromia is the most populated of the country’s federal states and has its own language, Oromo, which is distinct from Ethiopia’s official Amharic language. Some of those who spoke to Amnesty said people had been arrested for organising a student cultural group. Another said she was arrested because she delivered the baby of the wife of a suspected OLF member. “Frequently, it’s because they refused to join the ruling party,” Beston added, warning that many were fearful attacks would increase before general elections slated for May 2015. In April and May, security forces shot dead student protesters in Oromia. At the time, the government said eight had been killed, but groups including Human Rights Watch said the toll was believed to be far higher. Amnesty said “dozens” had been killed in the protests.
Many Oromo people flee Ethiopia to take refuge in neighbouring states
Thousands of Oromo people had been subjected to unlawful killings, torture and enforced disappearance, it said. Dozens had also been killed in a “relentless crackdown on real or imagined dissent”, Amnesty added. Ethiopia’s government denied the allegations and accused Amnesty of trying to tarnish its image. It has designated the Oromo Liberation Front (OLF), which says it is fighting for the rights of the Oromo people, a terrorist organisation. ‘Missing fingers’At least 5,000 Oromos have been arrested since 2011 “based on their actual or suspected peaceful opposition to the government”, Amnesty said in a report entitled Because I am Oromo – Sweeping repression in the Oromia region of Ethiopia. Former detainees who had fled the country described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape”, it added. Amnesty said other cases of torture it had recorded included:
A young girl having hot coals poured on her stomach while being held in a military camp because her father was suspected of supporting the OLF
A teacher being stabbed in the eye with a bayonet while in detention because he had refused to teach propaganda about the ruling party to his students
A student being tied in contorted positions and suspended from the wall by one wrist because a business plan he had prepared for a university competition was seen to be political
It compiled the report after testimonies from 200 people who were exiled in countries like Kenya and Uganda, Amnesty said. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston, Amnesty Ethiopia researcher. Ethiopian government spokesman Redwan Hussein dismissed Amnesty’s report. “It [Amnesty] has been hell-bent on tarnishing Ethiopia’s image again and again,” he told AFP news agency. Ethiopia is ruled by a coalition of ethnic groups. However, the OLF says the government is dominated by the minority Tigray group and it wants self-determination for the Oromo people.
Former detainees describe beatings, electric shocks, and gang rape, according to Amnesty International report
Al jazeera, October 28, 2014
Ethiopia has “ruthlessly targeted” and tortured thousands of people belonging to its largest ethnic group for perceived opposition to the government, rights group Amnesty International said in a report released Tuesday. The report, based on over 200 testimonies, said at least 5,000 members of the Oromo ethnic group, which has a distinct language and accounts for over 30 percent of the country’s population, had been arrested between 2011 and 2014 for their “actual or suspected peaceful opposition to the government.” “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Amnesty International researcher Claire Beston. The rights group said those arrested included students and civil servants. They were detained based on their expression of cultural heritage such as wearing clothes in colors considered to be symbols of Oromo resistance – red and green – or alleged chanting of political slogans. Oromo, the largest state in Ethiopia, has long had a difficult relationship with the central government in Addis Ababa. A movement has been growing there for independence. And the government has outlawed a secessionist group, the Oromo Liberation Front (OLF), which has fought for self-determination for over 40 years. Since 1992, the OLF has waged a low-level armed struggle against the Ethiopian government, which has accused the group of carrying out a series of bombings throughout the country. Amnesty said that the majority of Oromo people targeted are accused of supporting the OLF, but that the “allegation is frequently unproven” and that it is “merely a pretext to silence critical voices and justify repression.” “The report tends to confirm the claims that diaspora-based Oromo activists have been making for some time now,” Michael Woldemariam, a professor of international relations and political science at Boston University, told Al Jazeera. “What it does do, however, is provide a wealth of detail and empirical material that lends credibility to claims we have heard before.”
Missing fingers, ears, teeth
Former detainees – who fled the country and were interviewed by Amnesty in neighboring Kenya, Somaliland and Uganda – described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic, and rape, including gang rape,” Amnesty said. Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession. “We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Beston. Redwan Hussein, Ethiopia’s government spokesman, “categorically denied” the report’s findings. He accused Amnesty of having an ulterior agenda and of repeating old allegations. “It (Amnesty) has been hell-bent on tarnishing Ethiopia’s image again and again,” he told Agence France-Press. The report also documented protests that erupted in April and May over a plan to expand the capital Addis Abba into Oromia territory. It said that protests were met with “unnecessary and excessive force,” which included “firing live ammunition on peaceful protestors” and “beating hundreds of peaceful protesters and bystanders,” resulting in “dozens of deaths and scores of injuries.” Oromo singers, writers and poets have been arrested for allegedly criticizing the government or inciting people through their work. Amnesty said they, along with student groups, protesters and people promoting Oromo culture, are treated with hostility because of their “perceived potential to act as a conduit or catalyst for further dissent.” Al Jazeera and wire services. Philip J. Victor contributed to this report.
Ethiopia illegally detains 5000 Oromos in the Past four years: Amnesty, 27 October 2014
The Ethiopian Government, led by the Tigray People’s Liberation Front (TPLF) is engaged in systematic destruction of the Oromo social fabric. It is committing, at times, acts of genocide against the Oromo People for forcibly suppress their demand for self-determination (photo: Hundreds of detained and shaved Oromo students at a certain concentration camp).
Thousands of Ethiopians have been tortured by the country’s brutal security forces while Britain funnelled almost £1billion in aid to the country’s government, a damning report has revealed. Human rights group Amnesty International said more than 5,000 Ethiopians had been arrested, raped and ‘disappeared’ in a state-sanctioned campaign to crack down on political dissent over the past three years. At the same time, the Department for International Development gave Ethiopia £882.9million. The east African country is the second largest recipient of British aid after Pakistan. It pocketed £261.5million in 2012/13 and £284.4million in 2013 – and is due to get another £337million this year. David Cameron wrote to the Ethiopian prime minister earlier this month after a British man was sentenced to death without access to lawyers. The British ambassador in Addis Ababa has been allowed to meet Andargachew Tsige only once, seven weeks after he was arrested. His wife, Yemi Hailemariam, said she fears that Mr Tsige will face the same brutal treatment described in the Amnesty report. Its dossier of ‘sweeping repression in the Oromo region of Ethiopia’ was based on 240 testimonies and interviews with 176 refugees from the country’s majority Oromo ethnic group, reported the Times newspaper today. Women were gang raped by groups of prison guards, and men told how they had bottles of water ‘suspended from their genitalia’. The report says: ‘One man interviewed by Amnesty said his brother had had to have 70 per cent of his penis removed after release from detention as a result of being subjected to this treatment.’
More than 5,000 citizens were tortured, raped and burnt by Ethiopia’s security forces in a state-sanctioned campaign to suppress political dissent, a rights group claimed yesterday, while Britain gave almost £1 billion in aid. An Amnesty International report said that thousands of victims, including women and children, faced arbitrary arrest, forced disappearance, “repeated torture and unlawful state killings” in the past three years. http://www.thetimes.co.uk/tto/news/politics/article4250755.ece
Does British aid to Africa help the powerful more than the poor?
‘Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world.’
Does British aid to Africa help the powerful more than the poor? As Ethiopia’s regime is accused of atrocities, David Blair asks whether British aid might – inadvertently and indirectly – be subsidising repression? British aid to Ethiopia amounted to £329m last year. Ethiopia’s security forces have carried out terrible atrocities during a brutal campaign against rebels from the Oromo Liberation Front. So reports Amnesty International in a horrifying investigation which concludes that at least 5,000 people from the Oromo ethnic group have suffered torture, abduction or worse in the last three years alone. Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world. You could put these facts together and reach the headline conclusion: “British aid bankrolls terrible regime”. But the Department for International Development (DFID) would point out that things are not quite so simple. First of all, Ethiopia is one of the poorest countries in the world, with a national income per capita of less than £300. At least 25 million Ethiopians live in absolute poverty, defined as an income of less than 60p per day. Should you refrain from helping these people just because, through no fault of their own, they happen to live under a repressive government? Second, no British aid goes to Ethiopia’s security forces. Instead, our money is spent on, for example, training nurses and midwives, sending children to primary school and ensuring that more villages have clean water. If an Ethiopian military unit carries out an atrocity in the Ogaden region, would it really help matters if Britain stopped funding a project to give safe water to a village in Tigray? This is a serious argument and there are no easy answers. But DFID’s case also has two key flaws. First, when outside donors spend large sums in a poor country, they change the way the relevant government allocates its own resources. Put simply, if rich foreigners are prepared to pick up a big share of the bill for useful things like health and education, then the government could, for example, take the opportunity to spend a lot more on its horrible security forces. The great risk attached to aid is that you give national administrations more freedom to spend their money on what they think is important. That’s fine if the government concerned has the welfare of its people at heart. I put the point delicately: this is not universally true in Africa. In Ethiopia, there must be a real possibility that the government has bought more weapons for its appalling security force than would otherwise have been possible if DFID had not been covering a share of the bill for health, education, water, sanitation and so forth. The danger is that, inadvertently and indirectly, we could be subsidising Ethiopia’s campaign of repression. The second problem concerns the political setting in which aid is spent. Ethiopia is an authoritarian state with a dominant ruling party that holds 499 of the 547 seats in parliament. In this context, any outsider who invests large sums in Ethiopia will probably end up strengthening the regime’s grip on power, whether intentionally or not. Every time a school is built or a hospital opened, the ruling party will claim the credit. And if the party in question has a long history of crushing it opponents with an iron fist – which is certainly true in Ethiopia – then the donors could find themselves underwriting this system of repression, albeit indirectly. None of this suggests that Britain should cut off aid to Ethiopia tomorrow or that all our money is necessarily wasted. My only purpose is to show that the law of unintended consequences works more perniciously in the field of international development than just about any other. There are real dilemmas – and aid can end up helping the powerful more than the poor. http://www.telegraph.co.uk/…/Does-British-aid-to-Africa-hel…
Amnesty Says Ethiopia Detains 5,000 Oromos Illegally Since 2011
By William Davison
Bloomberg, Oct 27, 2014,
Ethiopia’s government illegally detained at least 5,000 members of the country’s most populous ethnic group, the Oromo, over the past four years as it seeks to crush political dissent, Amnesty International said. Victims include politicians, students, singers and civil servants, sometimes only for wearing Oromo traditional dress, or for holding influential positions within the community, the London-based advocacy group said in a report today. Most people were detained without charge, some for years, with many tortured and dozens killed, it said. “The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Claire Beston, the group’s Ethiopia researcher, said in a statement. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.” The Oromo make up 34 percent of Ethiopia’s 96.6 million population, according to the CIA World Factbook. Most of the ethnic group lives in the central Oromia Regional State, which surroundsAddis Ababa, the capital. Thousands of Oromo have been arrested at protests, including demonstrations this year against what was seen as a plan to annex Oromo land by expanding Addis Ababa’s city limits. Muslims demonstrating about alleged government interference in religious affairs were also detained in 2012 and 2013, Amnesty said in the report, titled: ‘Because I am Oromo’ – Sweeping Repression in the Oromia Region of Ethiopia. http://www.bloomberg.com/news/2014-10-27/amnesty-says-ethiopia-detains-5-000-oromos-illegally-since-2011.html
ETHIOPIA: A Minor Gets Prison Terms for Alleged Instigation
HRLHA – URGENT ACTION October 14, 2014 The Human Rights League of the Horn of Africa (HRLHA) strongly condemns the sentencing of Abde Jemal, a fourteen-year old minor, in adults’ court to four years in prison and $700.00 Birr fine for allegedly inciting people to political violence. According to HRLHA’s correspondents, Abde Jemal was arrested by the security agents while tending his parents’ cattle out in the field. HRLHA has learnt that Abde Jemal was severely beaten up (in other words, physically tortured) following his arrest by members of the security force in order to coerce him into confessing in court to the alleged crime. To begin with, this was allowed to happen despite the provisions of the UN Convention on the Rights of the Child 1990, to which Ethiopia is a signatory, and which clearly states under Article 37(a) that State Parties shall ensure that “No child shall be subjected to torture or other cruel, inhuman or degrading treatment or punishment”; and additionally guarantees under article 40, sub-article 2(a) that every child alleged as or accused of having infringed the penal law should … “Not be compelled to give testimony or to confess guilt.” HRLHA has also learnt through its correspondents that Abde Jemal, after being sentenced to four years in jail on the 2nd of September, 2014, in criminal charge file #06055 in the Bilo Nopha District Court, in the western Illu Abbabor Province of the Regional State of Oromia, was soon sent to Bishar, the provincial grand prison in Mettu, where adult offenders of all kinds of common crimes including murder are held. Being born to a poor family, Abde Jemal assumed the responsibilities of supporting his parents and himself at this very young age. In the first place, it is undoubtedly abnormal and unusual to accuse a child of Abde Jemal’s age for inciting or being part of a POLITICAL violence. What is more, the Ethiopian Criminal Code, Chapter IV, sub-section I, under “Ordinary Measures”, states that, “In all cases where a crime provided by the criminal law or the Law of Petty Offences has been committed by a young person between the ages of nine and fifteen years (Art. 53), the court shall order one of the following measures …”: admitting to a curative institution (Art. 158), supervised education (Art. 159), reprimand; censure (Art. 160), school or home arrest (Art. 161), and other similar and light conditional sanctions and measures that facilitate the reforming, rehabilitation and reintegration of the young offender. The Criminal Code also provides, particularly under sub articles 162 and 168 in the same chapter, that the court shall order the admission of young offenders “… into a special institution for the correction and rehabilitation of the young criminals …” and “When the criminal was sent to a corrective institution, he shall be transferred to a detention institution if his conduct or the danger he constitutes renders such a measure necessary, or when has attained the age of eighteen years and the sentence passed on him is for a term extending beyond his majority.” Besides, the above mentioned UN Convention, under article 40, provides that “States Parties recognize the right of every child alleged as, accused of, or recognized as having infringed the penal law to be treated in a manner consistent with the promotion of the child’s sense of dignity and worth, and which takes into account the child’s age and the desirability of promoting the child’s reintegration and the child’s assuming a constructive role in society”. These all provisions inarguably show that minor offenders of Abde Jemal’s age deserve none of what have been imposed on him, including sending him to adults’ jail such as Bishari. Also, the UN Declaration of the Rights of the Child, another international document that Ethiopia has ratified, states that the child shall in all circumstances be among the first to receive protection and relief, and that the child shall be protected from practices which may foster racial, religious and any other form of discrimination. In spite of these all, according to HRLHA’s belief, Minor Abde Jemal has been subjected to all forms of discrimination – racial and political in particular, and was not given any of the protections he is entitled to as a child or a minor. By allowing such extra-judicial impositions to happen to its own citizen, a minor in this case, the Ethiopian Government is inviting the questioning of the credibility of its own justice system, and its adherence to international documents it has signed and ratified. Therefore, HRLHA calls up on the Ethiopian Government to unconditionally reverse all that have been imposed on Abde Jemal and other minors like him, if any, in adults’ criminal court, and ensure that the Minor gets fair trial in an appropriate judicial setting, in case he has really committed a crime. We also request that the Ethiopian Government honours all international documents that it has signed and that apply to children’s rights. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF Government in this regard; and join HRLHA in its demand for a fair treatment for Minor Abde Jemal. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language:
Expressing your concerns over the absence of fair and appropriate delivery of justice, and the political biases impacting on the overall justice system,
Urging the concerned government offices and authorities of Ethiopia to ensure that Minor Abde Jemal would get a fair trial in appropriate court and based on the proper provisions of the criminal code as well as the constitution of the country,
Urging the Ethiopian Government to abide by all international instruments that it has ratified
Requesting diplomatic agencies in Ethiopia that are accredited to your respective countries that they play their parts in putting pressure on the Ethiopian Government so that it treats its citizens equally and fairly, regardless of their racial, religious, and/or political backgrounds.
Kindly send your appeals to:
His Excellency Haila Mariam Dessalegn, Prime Minister of Ethiopia,
Office of the UN High Commissioner for Human Rights,
United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022, (Particularly for urgent matters) E-mail: tb-petitions@ohchr.org Office of the UNHCR, Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500, Geneva, Switzerland.
African Commission on Human and Peoples‘ Rights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962, 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org Office of the Commissioner for Human Rights
Ethiopia: Systemic human rights concerns demand action by both Ethiopia and the Human Rights Council
AMNESTY INTERNATIONAL PUBLIC STATEMENT AI Index: AFR 25/005/2014 22 September 2014 Systemic human rights concerns demand action by both Ethiopia and the Human Rights CouncilHuman Rights Council adopts Universal Periodic Review outcome on Ethiopia With elections coming up in May 2015, urgent and concrete steps are needed to reduce violations of civil and political rights in Ethiopia.� Considering the scale of violations associated with general elections in 2005 and 2010, Amnesty International is deeply concerned that Ethiopia has rejected more than 20 key recommendations on freedom of expression and association relevant to the free participation in the elections and the monitoring and reporting on these. These include in particular recommendations to amend the Anti-Terrorism Proclamation, which continues to be used to silence critical voices and stifle dissent, and recommendations to remove severe restrictions on NGO funding in the Charities and Societies Proclamation.� The independent journalists and bloggers arrested just days before Ethiopia’s review by the UPR Working Group in May 2014 have since been charged with terrorism offences. Four opposition party members were arrested in July on terror accusations, and, in August, the publishers of five magazines and one newspaper were reported to be facing similar charges. While Amnesty International welcomes Ethiopia’s statement of ‘zero tolerance’ for torture and cruel, inhuman or degrading treatment, and its commitment to adopt preventative measures,� it is concerned by its rejection of recommendations to investigate and prosecute all alleged cases of torture and other ill-treatment and to ratify the Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.� The organization continues to receive frequent reports of the use of torture and other ill-treatment against perceived dissenters, political opposition party supporters, and suspected supporters of armed insurgent groups, including in the Oromia region. Amnesty International urges Ethiopia to demonstrate its commitment to strengthening cooperation with the Special Procedures by inviting the Special Rapporteur on Torture to visit the country.� Unfettered access by independent monitors to all places of detention is essential to reduce the risk of torture. Ethiopia’s refusal to ratify the Convention for the Protection of All Persons from Enforced Disappearance is also deeply concerning in light of regular reports of individuals being held incommunicado in arbitrary detention without charge or trial and without their families being informed of their detention – often amounting to enforced disappearances.� Ethiopia’s UPR has highlighted the scale of serious human rights concerns in the country. Amnesty International urges the Human Rights Council to ensure more sustained attention to the situation in Ethiopia beyond this review. Background The UN Human Rights Council adopted the outcome of the Universal Periodic Review of Ethiopia on 19 September 2014 during its 27th session. Prior to the adoption of the review outcome, Amnesty International delivered the oral statement above. Amnesty International had earlier submitted information on the situation of human rights in Ethiopia:http://www.amnesty.org/en/library/asset/AFR25/004/2013/en/95f2e891-accc-408d-b1c4-75f20c83eceb/afr250042013en.pdf Public Document International Secretariat, Amnesty International, 1 Easton St., London WC1X 0DW, UKhttp://www.amnesty.org Document in PDFhttp://qeerroo.org/2014/09/24/ethiopia-systemic-human-rights-concerns-demand-action-by-both-ethiopia-and-the-human-rights-council/
The UN Human Rights Council adopted the outcome of the UPR of Ethiopia
Statement from HRLHA September 21, 2014 The UN Human Rights Council adopted the outcome of the Universal Periodic Review (UPR) of Ethiopia on September 19, 2014. On that date, Ethiopia was given 252 recommendations by the UN Human Rights Council member States[1] to improve human rights infringements in the country, based on the general human rights situation assessment made to Ethiopia on May 2014 at UPR. The Human Rights League of the Horn of Africa welcomes the adoption of the outcome of the UPR on Ethiopia and appreciates the majority of the UN Human Rights Council member states’ recognition that one of their members, Ethiopia, has committed gross human rights abuses in its own country contrary to its responsibility to protect and promote human rights globally. Most of the Recommendations the Ethiopian Government received on September 19, 2014 were similar to the 2009 recommendations that were given to the same country during the first round of UPR human rights situation assessment in Ethiopia[2]. This proves that the human rights situation in Ethiopia continues to deteriorate. The Human Rights League of the Horn of Africa also welcomes the Ethiopian government for its courage of admitting its wrongdoings and acknowledged most of the recommendations and promise to work further for their improvements. The HRLHA looks forward the Government of Ethiopia to shows its commitment to fulfil its promises, and not to put them aside until the next UPR comes in four years (2019) However, the government of Ethiopia failed again to accept the recommendations not to use the anti-terrorism proclamation it adopted in 2009 to suppress fundamental freedoms of expression, assembly and demonstrations. The country also rejected the recommendation of the member states to permit a special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government. Today, thousands of people are languishing in prison because they formed their own political organizations or supported different political groups other than EPRDF. Thousands were indiscriminately brutalized in Oromia, Ogadenia, Gambela, Benshangul and other regions because they demanded their fundamental rights to peaceful assembly, demonstration and expression. These and other human rights atrocities in Ethiopia were reported by national and international human rights organizations, and international mass media, including foreign governments and NGOs. The Government of Ethiopia has repeatedly denied all these credible reports and continued with its systematic ethnic cleansing. The HRLHA appreciates the UN Human Rights Council members who have provided valuable recommendations that have exposed the atrocity of the Ethiopian Government against defenceless civilians and the HRLHA urges them to put pressure on the government of Ethiopia to accept those recommendations it has rejected and put them into practice. Finally, the HRLHA strongly supports the recommendations made by UN Human Rights Council member states and urges the Ethiopian Government to reverse its rejection of some recommendations, including:
Ratifying the Rome Statute of the International Criminal Court (ICC),
Ratifying the International Convention for the Protection of All Persons from Enforced Disappearance, OPCAT,
Permitting the Special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government;
Improving conditions in detention facilities by training personnel to investigate and prosecute all alleged cases of torture, and ratify OPCAT,
Repealing the Charities and Societies Proclamation in order to promote the development of an independent civil society “Allowing Ethiopia’s population to operate freely”
Removing vague provisions in the Anti-Terrorism Proclamation that can be used to criminalize the exercise of the right to freedom of expression and association and ensure that criminal prosecutions do not limit the freedom of expression of civil society, opposition politicians and independent media ;and use this opportunity to improve its human rights record.
UN experts urge Ethiopia to stop using anti-terrorism legislation to curb human rights GENEVA (18 September 2014) – A group of United Nations human rights experts* today urged the Government of Ethiopia to stop misusing anti-terrorism legislation to curb freedoms of expression and association in the country, amid reports that people continue to be detained arbitrarily. The experts’ call comes on the eve of the consideration by Ethiopia of a series of recommendations made earlier this year by members of the Human Rights Council in a process known as the Universal Periodic Review which applies equally to all 193 UN Members States. These recommendations are aimed at improving the protection and promotion of human rights in the country, including in the context of counter-terrorism measures. “Two years after we first raised the alarm, we are still receiving numerous reports on how the anti-terrorism law is being used to target journalists, bloggers, human rights defenders and opposition politicians in Ethiopia,” the experts said. “Torture and inhuman treatment in detention are gross violations of fundamental human rights.” “Confronting terrorism is important, but it has to be done in adherence to international human rights to be effective,” the independent experts stressed. “Anti-terrorism provisions need to be clearly defined in Ethiopian criminal law, and they must not be abused.” The experts have repeatedly highlighted issues such as unfair trials, with defendants often having no access to a lawyer. “The right to a fair trial, the right to freedom of opinion and expression, and the right to freedom of association continue to be violated by the application of the anti-terrorism law,” they warned. “We call upon the Government of Ethiopia to free all persons detained arbitrarily under the pretext of countering terrorism,” the experts said. “Let journalists, human rights defenders, political opponents and religious leaders carry out their legitimate work without fear of intimidation and incarceration.” The human rights experts reiterated their call on the Ethiopian authorities to respect individuals’ fundamental rights and to apply anti-terrorism legislation cautiously and in accordance with Ethiopia’s international human rights obligations. “We also urge the Government of Ethiopia to respond positively to the outstanding request to visit by the Special Rapporteurs on freedom of peaceful assembly and association, on torture and other cruel, inhuman or degrading treatment or punishment and on the situation of human rights defenders,” they concluded. ENDS (*) The experts: Special Rapporteur on the promotion and protection of human rights and fundamental freedoms while countering terrorism, Ben Emmerson; Special Rapporteur on the rights to freedom of peaceful assembly and of association, Maina Kiai; Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, David Kaye; Special Rapporteur on the situation of human rights defenders, Michel Forst; Special Rapporteur on the Independence of Judges and Lawyers, Gabriela Knaul; Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment, Juan Méndez. Special Procedures is the largest body of independent experts in the United Nations Human Rights system. Special Procedures is the general name of the independent fact-finding and monitoring mechanisms of the Human Rights Council that address either specific country situations or thematic issues in all parts of the world. Currently, there are 38 thematic mandates and 14 mandates related to countries and territories, with 73 mandate holders. Special Procedures experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity. Read @ http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=15056&LangID=E
The Ethiopian government has been demolishing the homes of Oromo farmers in order to implement its “Integrated Master Plan”, meant to integrate Addis Ababa with the surrounding towns of the minority’s home region. According to residents of the town of Legetafo at least two people were shot by government forces as they tried to prevent the destruction of their homes. http://unpo.org/article/17521Below is an article published by the The Nation:
Yehun and Miriam have little hope for the future. “We didn’t do anything and they destroyed our house,” Miriam told me. “We are appealing to the mayor, but there have been no answers. The government does not know where we live now, so it is not possible for them to compensate us even if they wanted.” Like the other residents of Legetafo—a small, rural town about twenty kilometers from Addis Ababa—Yehun and Miriam are subsistence farmers. Or rather, they were, before government bulldozers demolished their home and the authorities confiscated their land. The government demolished fifteen houses in Legetafo in July [2014]. The farmers in the community stood in the streets, attempting to prevent the demolitions, but the protests were met with swift and harsh government repression. Many other Oromo families on the outskirts of Ethiopia’s bustling capital are now wondering whether their communities could be next. These homes were demolished in order to implement what’s being called Ethiopia’s “Integrated Master Plan.” The IMP has been heralded by its advocates as a bold modernization plan for the “Capital of Africa.” The plan intends to integrate Addis Ababa with the surrounding towns in Oromia, one of the largest states in Ethiopia and home to the Oromo ethnic group—which, with about a third of the country’s population, is its largest single ethnic community. While the plan’s proponents consider the territorial expansion of the capital to be another example of what US Secretary of State John Kerry has called the country’s “terrific efforts” toward development, others argue that the plan favors a narrow group of ethnic elites while repressing the citizens of Oromia. “At least two people were shot and injured,” according to Miriam, a 28-year-old Legetafo farmer whose home was demolished that day. “The situation is very upsetting. We asked to get our property before the demolition, but they refused. Some people were shot. Many were beaten and arrested. My husband was beaten repeatedly with a stick by the police while in jail.” Yehun, a 20-year-old farmer from the town, said the community was given no warning about the demolitions. “I didn’t even have time to change my clothes,” he said sheepishly. Yehun and his family walked twenty kilometers barefoot to Sendafa, where his extended family could take them in. Opponents of the plan have been met with fierce repression. “The Integrated Master Plan is a threat to Oromia as a nation and as a people,” Fasil stated, leaning forward in a scuffed hotel armchair. Reading from notes scribbled on a sheet of loose-leaf notebook paper, the hardened student activist continued: “The plan would take away territory from Oromia,” depriving the region of tax revenue and political representation, “and is a cultural threat to the Oromo people living there.” A small scar above his eye, deafness in one ear and a lingering gastrointestinal disease picked up in prison testify to Fasil’s commitment to the cause. His injuries come courtesy of the police brutality he encountered during the four-year prison sentence he served after he was arrested for protesting for Oromo rights in high school and, more recently, against the IMP at Addis Ababa University. Fasil is just one of the estimated thousands of students who were detained during university protests against the IMP. Though Fasil was beaten, electrocuted and harassed while he was imprisoned last May, he considers himself lucky. “We know that sixty-two students were killed and 125 are still missing,” he confided in a low voice. The students ground their protests in Ethiopia’s federal Constitution. “We are merely asking that the government abide by the Constitution,” Fasil explained, arguing that the plan violates at least eight constitutional provisions. In particular, the students claim that the plan violates Article 49(5), which protects “the special interest of the State of Oromia in Addis Ababa” and gives the district the right to resist federal incursions into “administrative matters.” Moreover, the plan presents a tangible threat to the people living in Oromia. Fasil and other student protesters claimed that the IMP “would allow the city to expand to a size that would completely cut off West Oromia from East Oromia.” When the plan is fully implemented, an estimated 2 million farmers will be displaced. “These farmers will have no other opportunities,” Fasil told me. “We have seen this before when the city grew. When they lose their land, the farmers will become day laborers or beggars.” The controversy highlights the disruptive and often violent processes that can accompany economic growth. “What is development, after all?” Fasil asked me. Ethiopia’s growth statistics are some of the most impressive in the region. Backed by aid from the US government, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), the country’s ruling coalition, is committed to modernizing agricultural production and upgrading the country’s economy. Yet there is a lack of consensus about which processes should be considered developmental. Oromo activists allege that their community has borne a disproportionate share of the costs of development. Advocates like Fasil argue that the “development” programs of the EPRDF are simply a means of marginalizing the Oromo people to consolidate political power within the ruling coalition. “Ethiopia has a federalism based on identity and language,” explained an Ethiopian political science professor who works on human rights. Nine distinct regions are divided along ethnic lines and are theoretically granted significant autonomy from the central government under the 1994 Constitution. In practice, however, the regions are highly dependent on the central government for revenue transfers and food security, development and health programs. Since the inception of Ethiopia’s ethno-regional federalism, the Oromo have been resistant to incorporation in the broader Ethiopian state and suspicious of the intentions of the Tigray ethnic group, which dominates the EPRDF. As the 2015 elections approach, the Integrated Master Plan may provide a significant source of political mobilization. “The IMP is part of a broader conflict in Ethiopia over identity, power and political freedoms,” said the professor, who requested anonymity. Standing in Gullele Botanic Park in May, Secretary of State Kerry was effusive about the partnership between the United States and Ethiopia, praising the Ethiopian government’s “terrific support in efforts not just with our development challenges and the challenges of Ethiopia itself, but also…the challenges of leadership on the continent and beyond.” Kerry’s rhetoric is matched by a significant amount of US financial support. In 2013, Washington allocated more than $619 million in foreign assistance to Ethiopia, making it one of the largest recipients of US aid on the continent. According to USAID, Ethiopia is “the linchpin to stability in the Horn of Africa and the Global War on Terrorism.” Kerry asserted that “the United States could be a vital catalyst in this continent’s continued transformation.” Yet if “transformation” entails land seizures, home demolitions and political repression, then it’s worth questioning just what kind of development American taxpayers are subsidizing. The American people must wrestle with the implications of “development assistance” programs and the thin line between modernization and marginalization in countries like Ethiopia. Though the US government has occasionally expressed concern about the oppressive tendencies of the Ethiopian regime, few demands for reform have accompanied aid. For the EPRDF, the process of expanding Addis Ababa is integral to the modernization of Ethiopia and the opportunities inherent to development. For the Oromo people, the Integrated Master Plan is a political and cultural threat. For the residents of Legetafo, the demolition of their homes demonstrates the uncertainty of life in a rapidly changing country.
Ethiopia: A Generation at Risk, Plight of Oromo Students Fulbaana/September 7, 2014 ————————– The following is an Urgent Action statement from the Human Rights League of the Horn of Africa (HRLHA). ————————– HRLHA Urgent Action FOR IMMEDIATE RELEASE September 06, 2014 The human rights abuses against Oromo students in different universities have continued unabated over the past six months – more than a hundred Oromo students were extra-judicially wounded or killed, while thousands were jailed by a special squad: the “Agazi” force. This harsh crackdown against the Oromo students, which resulted in deaths, arrests, detentions and disappearances, happened following peaceful protests by the Oromo students and the Oromo people in April-May 2014 against the so-called “Integrated Master Plan of Addis Ababa.” This plan was targeted at the annexation of many small towns of Oromia to the capital Addis Ababa. It would have meant the eviction of around six million Oromos from their lands and long-time livelihoods without being consulted or giving consent. The Human Rights League of the Horn of Africa (HRLHA) has repeatedly expressed its deep concern about such human rights violations against the Oromo nation by the EPRDF government(1). The HRLHA reporter in Addis Ababa confirmed that, in connection with the April-May, 2014 peaceful protests, among the many students picked from different universities and other places in the regional State of Oromia and detained in Maikelawi/”the Ethiopian Guantanamo bay Detention camp,” the following nine students and another four, Abdi Kamal, TofiK Kamal and Abdusamad – businessmen from Eastern Hararge Dirre Dawa town, and Chaltu Duguma (F), an employee of Wellega University, are in critical condition due to the continuous severe torture inflicted upon them in the past five months. The current ongoing arrests and detention of Oromo students started when the students were forced to attend a “political training” said to be a government plan to indoctrinate the students with the political agenda of EPRDF for two weeks before the regular classes started in mid-September 2014. Before the training started, students demanded that the government release the students who were imprisoned during the peaceful protests of April-May 2014. Instead of giving a positive answer to the students’ legitimate questions, the federal government deployed its military forces to Ambo and Wellega University campuses to silence their voices; many students were severely beaten, and hundreds were taken to prison from August 20-29, 2014. Through the brutality of the federal government’s military “Agazi,” students from Ambo University, Hinaafu Lammaa, Kuma Fayisa, Tarreessaa Waaqummaa Mulugeta, Sukkaaraa Cimidi, Leensa Hailu Bedhane (F) and Elizabeth Legesse (lost her two teeth) were among those harshly beaten in their dormitories, and then thrown outside naked in the open air. The HRLHA reporter documented the following names among hundreds of students taken to different detention centers from both Ambo and Wellega Universities on August 28 and 29, 2014. Among many Wellaga University students, those who were severely beaten on 28/08/2014 – Markos Taye, Ganati Desta and Mosisa Fufa – were first taken to Nekemte Hospital and later transferred to Tikur Anbasa, a hospital in the capital city, more than 300km away, for further treatment. They remain there in critical condition. The most recent report (Sept. 3, 2014) received by HRLHA from Ambo town indicates that more than 250 students released from Senkele detention center have been taken back to their villages so that their parents or guardians can sign documents stating that their children are responsible for the conflict created between the students and the federal military. The parents of the students rejected the attempt of the government to make their children guilty by supporting, instead, the demands of the students “Free our friends, bring the killers of the students to court.” By killing, torturing and detaining nonviolent protesters, the government of Ethiopia is breaching: 1. The 1995 constitution of the Ethiopia, Articles 29 and 30, which grant basic democratic rights to all Ethiopian citizens(2). 2. All international and regional human rights instruments that Ethiopia signed, and the UN Human Rights council 19th(3) and 25th(4) sessions resolutions that call upon states, with regard to peaceful protests, to promote and protect all human rights and to prevent all human rights violations during peaceful protests. Therefore, the HRLHA calls upon the Ethiopian Government to refrain from systematically eliminating the young generation of Oromo nationals and respect all international human rights standards, and all civil and political rights of citizens it has signed in particular. HRLHA also calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand an immediate halt to such kinds of extra-judicial actions against one’s own citizens. Detainees should be released without any preconditions and the murderers should brought to justice. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its appropriate government ministries and/or officials as swiftly as possible, both in English and Ahmaric, or in your own language: – Expressing concerns regarding the apprehension and possible torture of citizens who are being held in different detention centers, including the infamous Ma’ikelawi Central Investigation Office, and calling for their immediate and unconditional release; – Request that the government refrain from detaining, harassing, discriminating against Oromo Nationals; – Urging the Ethiopian authorities to ensure that detainees are treated in accordance with the regional and international standards regarding the treatment of prisoners; – Also send your concerns to diplomatic representatives in Ethiopia who are accredited to your country. —– (1) http://humanrightsleague.com/2014/05/ethiopia-ambo-under-siege-daily-activitiesparalyzed– hrlha-urgent-action/ (2) Constitution of the Federal Democratic Republic of Ethiopia 1995,http://www.wipo.int/wipolex/en/text.jsp?file_id=193667 (3) http://blog.unwatch.org/wp-content/uploads/Protection-of-Human-Rights-in-the-context-of-Peaceful– Protests1.pdf (4) http://blog.unwatch.org/wp-content/uploads/Peaceful-Protest-Resolution-2014.pdf
Oral statement, Human Rights Council, 19 June 2014
August 27, 2014 Fleeing from abuse in Ethiopia and seeking refuge in Kenya, Djibouti, Somaliland, South Africa and Egypt, 187 refugees have described in detail, during hour-long interviews how they and their close families were persecuted.[1] Nearly all reported arbitrary detention of relatives and 126 were themselves detained. Over half of those interviewed (95 – 51%) had been tortured, which amounted to 75% of former detainees. Rarely do refugee populations report experiencing torture to this extent. Rape was reported by 25% of women/girl refugees (21 of 85). Just over half of women/girl refugees who had been detained (41) were raped in detention, almost always repeatedly and by more than one officer, and sometimes by up to eight at a time. Refugees reported 87 disappearances in detention, of whom 69 were first degree relatives – parents, children, siblings or spouses. Extra-judicial killings of those whom refugees were able to name – friends, neighbours, relatives or co-detainees – were reported of 372 individuals, 84 of whom were first degree relatives. There are more than 250,000 Oromo refugees in the world. If only one tenth of that number has experienced the intensity of abuse meted out to the interviewees in Africa, hundreds of thousands of detentions without trial, at least 50,000 political killings, over 11,000 disappearances and over 6000 cases of rape by members of the security forces can be assumed to have taken place in Ethiopia since 1992. While Ethiopia has enjoyed favoured aid status and millions of it population have remained dependent on food aid, its oppressive policies have stifled pluralism and denied more than a fraction of democratic space to opposition groups. It has one of the most sophisticated security and surveillance systems in Africa and maintains a large, well-equipped army and air-force. Despite ongoing food-dependency, more than one million hectares of arable land has been leased to foreign investors growing for foreign markets while hundreds of thousands of local farmers have been evicted from their land. [1] http://www.oromo.org/osg/Report_46.pdf;http://www.oromo.org/osg/pr47.pdf; http://www.oromo.org/OSG/pr_48.pdf;http://www.oromo.org/OSG/pr_49.pdf; 26 Oromo refugees were interviewed by OSG in Cairo, 20-29 May 2013. Report is in preparation.
Oromia: Enhanced Master Plan to Continue Committing the Crimes of GenocideThe actions taken were aimed at destroying Oromo farmers or at rendering them extinct. ~Ermias Legesse, Ethiopia’s exiled EPRDF MinisterAugust 30, 2014 (Oromo Press) — The announcement of the implementation of the Addis Ababa Master Plan (AAMP) was just an extension of an attempt by EPRDF government at legalizing its plans of ridding the Oromo people from in and around Finfinne by grabbing Oromo land for its party leaders and real estate developers from the Tigrean community. The act of destroying Oromo farmers by taking away their only means of survival—the land—precedes the current master plan by decades. Ermias Legesse, exiled EPRDF Deputy Minister of Communication Affairs, acknowledged his own complicity in the destruction of 150,000[1] Oromo farmers in the Oromia region immediately adjacent to Finfinne. He testifies that high-level TPLF/EPRDF officials are responsible for planning and coordinating massive land-grab campaigns without any consideration of the people atop the land. Ermia’s testimony is important because it contains both the actus reus and dolus specials of the mass evictions[2]:Once while in a meeting in 1998 (2006, Gregorian),the Ethiopian Prime Minster Meles Zenawi , we (ERPDF wings) used to go to his office every week, said. Meles led the general party work in Addis Ababa. We went to his office to set the direction/goal for the year. When a question about how should we continue leading was asked, Meles said something that many people may not believe. ‘Whether we like it or not nationality agenda is dead in Addis Ababa.’ He spoke this word for word. ‘A nationality question in Addis Ababa is the a minority agenda.’ If anyone were to be held accountable for the crimes, everyone of us have a share in it according to our ranks, but mainly Abay Tsehaye is responsible. The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. 29 rural counties were destroyed in this way. In each county there are more or less about 1000 families. About 5000 people live in each Kebele (ganda) and if you multiply 5000 by 30, then the whereabouts of 150,000 farmers is unknown.Zenawi’s statement “the question of nationality is a dead agenda in Addis Ababa” implies that the Prime Minister planned the genocide of the Oromo in and around Finfinne and others EPRDF officials followed suit with the plan in a more aggressive and formal fashion.Announcement of the Addis Ababa Master Plan and Massacres and Mass DetentionsAAMP was secretly in the making for at least three years before its official announcement in April 2014.[3] The government promoted on local semi-independent and state controlled media the sinister plan that already evicted 2 million Oromo farmers and aims at evicting 8-10 million and at dividing Oromia into east and west Oromia as a benevolent development plan meant to extend social and economic services to surrounding Oromia’s towns and rural districts. Notwithstanding the logical contradiction of claiming to connect Oromia towns and rural aanaalee (districts) to “economic and social” benefits by depopulating the area itself, the plan was met with strong peaceful opposition across universities, schools and high schools in Oromia. Starting with the Ambo massacre that claimed the lives of 47 people in one day[4], Ethiopia’s army and police killed over 200 Oromo students, jailed over 2000 students, maimed and disappeared countless others over a five-month period from April-August 2014.
Update Naqamte Indoctrination Conference (27 August 2014): After heated debate over the Addis Ababa Master Plan yesterday, federal police raided dormitories last night taking away hundreds of students to unknown detention center. Hospital sources confirm three students have been admitted to emergency room. Similar arrest and disappearances are being reported from other universities and meeting venues as well. Update on other campuses will follow.Although the cadres have been trying to discuss the three themes prepared for for the conference, the issue surrounding the Addis Ababa Master Plan continues to dominate the discussion. The tension has worsened following claim by cadres that the controversial Master Plan has been cancelled. Students have demanded that the alleged cancellation shall be made official and public. #OromoProtests, #FreeOromoStudents, Jawar Mohamed
ETHIOPIA: Relentless government violence on Oromo students and nationals continues, says human rights organization Posted: Hagayya/August 27, 2014 · Gadaa.com ————————- The following is a press release from the Human Rights League of the Horn of Africa (HRLHA). ————————- August 27, 2014 While fresh arrests and detentions, kidnappings and disappearances of Oromo nationals have continued in different parts of the regional state of Oromia following the April-May crackdown of peaceful demonstrators, court rulings over the cases of some of the earlier detainees by courts of the regional state are being rejected by political agents of the governing TPLF/EPRDF Party. The renewed violence by government forces against Oromo nationals started particularly following what was termed as “Lenjii Siyaasaa” (literally meaning “political training”) that has targeted Oromo Students of higher educational institutions and has been going on in the past two weeks in different parts of Oromia. Although the agendum for the “Political Training” was said to be “the unity of the country,” it instead has become an opportunity of carrying out further screenings and arrests of students, as around 100 more students have so far been arrested from Ambo University campuses alone and sent to a remote, isolated military camp called Sanqalle, leaving families and friends in fear in regards to the safety and well-being of the students in particular, not to mention the disruption of their studies. The arrests were made following the students’ protest of their confinement into the campuses during this so call “Political Trianing,” and the demand that the killers of their fellow students be brought to justice prior to discussing “unity.” Also, five students of Wallaga University, from among those who were gathered for the same purpose of “Political Training,” were kidnapped on the 22nd of August 2014, and taken away in a vehicle with plate number 4866 ET; and their whereabouts are not known since then. HRLHA correspondents have also traced another fresh arrests and detentions of around 100 Oromo nationals in a small town called Elemo, Doranni District in the Illu Abba Borra Zone. It took place on the 14th of August 2014; and Waqtole Garbe, Sisay Amana, Tiiqii Supha, Ittana Daggafa, Badiru Basha, Kamal Zaalii, Rashiid Abdu, Zetuna Waaqoo, Daggafa Tolee, Adam Ligdii, Indush Mangistu, Dibbeessa Libaan, and Ofete Jifar were a few among those detainees in Elemo Prison. More worrisome and frustrating is agents of the federal government’s interference with regional and local judicial systems. More than one hundred students and other Oromo nationals, from among the thousands who were detained following the April-May nationwide protest, have been granted bails in local courts of the regional government of Oromia. These include 64 detainees in Dembi Dollo/Qellem, 10 in Ambo, 40 in Sibu-Sire and Digga District. But, all the court decisions were overruled by political officials representing the federal government. The Dembi Dollo/Qellem detainees in particular were granted bails four times, only to be turned down by political officials all the four rounds. On the other hand, there have been some cases in which prison terms ranging from six months to a year-and-half were imposed on the Oromo detainees, not in courts, but by those representatives of the federal government. Also, some independent lawyers complain that they were threatened by officials from the ruling party; and, as a result, refraining from representing the Oromo detainees. Usual as it has been in the past fifteen or so years, this case of interfering with and disobeying court rulings indicates that the case of these most recent Oromo detainees is purely political. The Human Rights League of the Horn of Africa (HRLHA) calls upon the Ethiopian Government to refrain from harassing and intimidating students through such extra-judicial means as killings, arrests and detentions, and denials of justice after detention; and instead, facilitate conducive teaching-learning environments. HRLHA also calls upon the Ethiopian Government to unconditionally release the detained Oromo students and other nationals; and, as requested by their fellow students, bring to justice the killers of innocent and peaceful protestors during the April-May crackdown. BACKGROUNDS: The Human Rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, HumanRightsLeague.com) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in April and May in various towns and cities of Oromia, including Diredawa and Adama in eastern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia. The Oromo students of universities and colleges in different parts of the regional state of Oromia took to the streets for peaceful demonstrations in protest to the decision passed by the Federal EPRDF/TPLF-led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be redrawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan,” is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1-million hectares – an area of 20 times its current size. – HumanRightsLeague.com: http://www.humanrightsleague.com/
3rd year Water Engineering student Alamayyoo Sooressaa of Jimma University was kidnapped 4 months ago by Agazi (TPLF) forces. He is being tortured in Ma’ikkelawi with the rests of Oromo students held there. #FreeOromoStudents, 25th August 2014.
#FreeOromoStudents #OromoProtests, posted 25th August 2014
More than 200 university students gathered at Ambo University for political indoctrination by government cadres have been arrested.
The students are being kept at Sankalle Police Training Camp and have been subjected to severe beatings for opposing the indoctrination. #OromoProtests, 25th August 2014.
5th year Law student Iskandar (Obsaa) Abdulkadir of Haromaya University kidnapped by Agazi (TPLF) forces. Iskandar (Obsaa) Abdulkadir was kidnapped from Somaliland and sent to Ethiopia through extraordinary rendition. Obsa reportedly took refuge in the neighboring country following the student protest in May.
24 August 2014.
ODUU BAYEE NAMA NASIISTUU FI GADDISTUU BARAATAA SEERA WAGAA 5ffaa tii. WAYAANEN QIINDEESSA FDG UNIVESITII HAROMAYAA JECHUU DHAN ISSAA KANA SEERAF DEHESSUF YALAA TURAAN.YEROO HANGAA TOKKO BOODA ISKANDAR ABDULKADIR YKN OBSA ABDULQADIR TO’ANAA MOTUMMA WAYAANEE JALAA OLUU ISSAA MIRKKANAWEE. ISKANDAR YKN OBSA ABDULKADIR JECHUUN BARATOOTA WAGAA KANA ABOOKKATUMMAN EBIIFAMUU KESSA TOKKO TUREE GARUU OROMUMMATUU ISSA DORKKEE.OBSA YKN ISKANDAR PREZINDANTII BARAATOTAA UNIVERSIITII HAROMAYAA KAN TUREE. #oromoprotests #freeoromostudents
3rd year law student Waaqumaa Dhaabaa and high school student named Dereje from Ambo (Oromo nationals) were kidnapped by TPLF (Agazi) forces on 19th August 2014 and their whereabouts is not known. Ambo residents are being terrorized b Agazi forces#OromoProtests.
For details listen the following OMN.
Sad News (12th August 2014): Oromo youth (student) named Biqila Balaay, who was wounded by Agazi in Ambo during the #OromoProtests has passed away on 11 August 2014 at Tikur Anbassa Hospital.
Oduu Gaddaa amma nu qaqqabe!!Mormii Maaster Pilaanii Finfinneetiin wal qabatee sochii adeemsifamaa tureen Naannoo Ambootti Rasaasaan kan miidhamanii yaalamaa turan keessaa tokko kan ta’e Dargaggoo Biqilaa Balaay hospitaala Xuqur Ambassaa keessatti guyyoota hedduuf osoo daddeebi’ee yaalamuu miidhamni kun “Infection” itti ta’ee kaleessa galgala du’aan Addunyaa kana irraa Wareegameera. Reeffi isaa Hospitaala Miniilik keessatti erga sakatta’amee booda Galgala kana gara bakka dhaloota isaa Horroo Guduruu Wallaggaa Magaalaa Kombolchaatti gaggeeffameera. Sirni Awwaalcha isaa guyyaa borii magaalaa Kombolchaa keessatti ni raawwata!!!Biyyeen sitti haa salphatu!!!
Oduu Gaddisiisaa fi Seenaa Gabaabaa Gooticha Barataa Biqilaa Balaay Toleeraa
Gootichi Barataa Biqilaa Balaay Abbaa isaa Obbo Balaay Troleeraa fi Haadha isaa Aadde Siccaalee Mul’ataa Abdataa irraa Godina Horroo Guduruu Wallaggaa aanaa Habaaboo Guduruu ganda Caalaa Fooqaa keessatti bara 1991 A.L.Otti dhalate. Dhalatees Hiriyyoota isaa waliin taphachuu, Seenaa baruuf tattaafachuu fi barsiisuu kan jaallatu sabboonaa qaroo ilma Oromooti. Barataa Biqilaan guddatee barnootaaf akka gahetti bara 1999 AL.Otti mana barumsaa sadarkaa 1ffaa Caalaa Fooqaa seenuudhaan kuitaa 1ffaadhaa hanga 8ffaatti barate. Barnoota isaa sadarkaa lammaffaa mana barnootaa sadrkaa lammaffaa Kombolchaa seenuudhaan kutaa 9ffaa fi 10ffaa barate. Barnoota isaa Cinaatti ilmaan Oromoo sabboonummaa barsiisaa gama kallattii garaa garaadhaan QBO keessatti qooda olaanaa fudhachaa kan ture bara 2009 AL.Otti kutaa 10ffaa akka xumureen Koollejjii Horroo Guduruu magaala Fincaa’aa seenuun bara 2011 A.L.Otti muummee Veternarydhaan eebbifame. Barataa Biqilaa Balaay dhiibbaa mootummaan wayyaanee ilmaan Oromoo irraan geessu argaa bira kan hin dabarre QBO keessatti qooda fudhachaa kan as gahe Fincila diddaa garbummaa bara 2014 dhimma naannawa lafa Finfinnee qabatee dhoheen magaala Amboo keessatti hiriira barattootnii fi Uummatni gamtaan gaafa Ebla 25, 2014 gaggeessan keessatti qooda fudhachuun rasaasa mootummaa wayyaaneedhaan sa’a 12:29 PM irratti mataa rukkutame. Rukkutamees waldhaansaaf gara Hospitaala Xiqur Ambasaa guyyaa sana kan fudhatame yoommuu tahu maallaqa hedduu dhangalaasuudhaanis waldhaansa olaanaa irra ture. Waldhaansi olaanaan taasifamus rukkuttaa bakka hamaa rukkutamee fi waldhaansa taasisfameen qorichi kennamaafii ture mataa isaa keessaa rasaasa baasuuf yaalii godhamaa ture summii itti tahuun gaafa hagayya 11 bara 2014 Addunyaa kana irraa du’aan boqoteera.Qabsaa’aan ni kufa! Qabsoon itti fufa!Qeerroo Bilisummaa Hagayya 15, 2014
Sad News (4th August 2014):Teacher named Wakjira Barsisa, who was wounded in Gimbi during the #OromoProtests has passed away at Tikur Anbassa Hospital.In related news, the following 11 students have been released from Maekalwi prison after being detained and subjected to torture for the last three months. 1. Falmataa Bayecha 2. Mo’ibul Misganuu 3. Bekele Gonfa 4. Nimonaa Gonfa 5. Ebisaa Dhabasa 6.Ratta Dajash 7. Araarsaa Leggesse 8. Ashanafi ( Jaarraa ) Marga 9. Barisso Jamal 10. Abu ( Guyyo) Galma * 11. Alii Shadoo** Abu (#10) is a 14 years old , while Alii ( #11) is 15 years old. They were both 9th grade students at the time of their arrest.
Oromo star artists, Haacaaluu Hundeesa and Jaamboo Joote were arrested today in Finfinnee, but finally left the country. They are on their way to Washington Dulles International Airport. This is typical Woyaane tactic to chase away Oromo figures. Seif Nebelbaal News, 4th August 2014.
Mass killing’s in Ambo conducted by fascist Woyane (TPLF) army, Agazi.
Testimony of a youngman whose friend was murdered by Ethiopian securitymen during protest against the government decision to annex farming areas into Addis Ababa – which is believed to evict farmers from their ancestral homeland (https://wordpress.com/read/post/id/9822596/204/
Ethiopia’s Compliance with the Convention on the Rights of the Child Report for the Pre-Sessional Working Group of the Committee on the Rights of the Child Submitted by The Advocates for Human Rights, a non-governmental organization in special consultative status with ECOSOC and The International Oromo Youth Association, a non-governmental diaspora youth organization 69th Session of the Committee on the Rights of the Child, Geneva 22–26 September 2014http://www.theadvocatesforhumanrights.org/uploads/tahr_ioya_crc_loi_submission_july_1_2014.pdf
(The Advocates for Human Rights, Adoolessa/July 26, 2014, Finfinne Tribune, Gadaa.com ) – The Advocates for Human Rights, in collaboration with the International Oromo Youth Association, submitted a report for the Pre-Sessional Working Group of the Committee on the Rights of the Child. This report identifies numerous violations of the rights of children in Ethiopia, particularly with respect to the rights of the child to equality, life, liberty, security, privacy, freedom of expression and association, family, basic health and welfare, education, and leisure and cultural activities. Unless otherwise noted in the report, these violations occur without distinction based on the ethnic group of the child. In some cases, however, children belonging to the Oromo ethnic group—the largest ethnic group in Ethiopia—face discrimination or other rights violations unique to their ethnicity. The Advocates has worked extensively with members of the Ethiopian diaspora for purposes of documenting human rights conditions in Ethiopia. Since 2004, The Advocates has documented reports from members of the Oromo ethnic group living in diaspora in the United States of human rights abuses they and their friends and family experienced in Ethiopia.The Ethiopian Government has adopted strict constraints on civil society; Government monitoring and intimidation, as well as fear of reprisals, impede human rights monitoring and journalism in the country. In spite of this, The Advocates has documented the continued discrimination against the Oromo and other ethnic groups. In recent months, the Ethiopian Government has also violated the right to life of Oromo children and youth by using excessive force in response to peaceful protests, including violence, killing, mass detentions, and forced expulsions.Further, the Government fails to protect children from abuse in the family and from harmful traditional practices such as FGM. Perpetrators of physical and sexual violence against children enjoy impunity. The Government also fails to promote and protect rights of many children with disabilities. The Government’s “villagization” program places the health of children in rural areas at risk and impedes their right to an adequate standard of living. Children in Ethiopia continue to be denied access to primary education, especially in rural areas, and child domestic labor remains a serious concern.- Details: The Advocates for Human Rights and the International Oromo Youth Association report to the Committee on the Rights of the Child- Source: The Advocates for Human Rights
Oromo mother angry over murdered son
Yeshi, mother of man shot dead in April in Ambo By Hewete HaileselassieBBC Africa, Ethiopia
“Yeshi” is still trying to come to terms with the trauma of discovering the body of her son being carried through the streets of the Ethiopian city of Ambo.
A rickshaw driver in his 20s, he had been caught up in deadly protests between the police and students in the city in April. They were demonstrating about plans to extend the administrative control of the capital, Addis Ababa, into Oromia state.
Oromia is the country’s largest region and completely surrounds Addis Ababa – and some people feared they would be forced off their land and lose their regional and cultural identity if the plans went ahead.
Anger over ‘violent crackdown’ at protest in Ethiopia
BBC News, 28 July 2014
A plan by the Ethiopian government to expand the capital’s administrative control into neighbouring states has sparked months of student protests.
Security forces have been accused of cracking down on demonstrators in the region of Oromia. The government says 17 people died in the violence, but human rights groups say that number is much higher. The BBC’s Emmanuel Igunza has gained rare access to the town of Ambo where the protests took place.
Four Oromo students of Madda Walaabuu University have been abducted by TPLF/Agazi forces while with their family in Western Oromia (Wallagga, Gidaami). Their where about is yet unknown.
Barattooti Oromoo Yuuniversitii Madda Walaabuu 4 Boqonnaa Yeroo Gannaaf Gara Maatii Isaanii Wallagga, Gidaamii Itti Galan Tika Wayyaaneen Qabamuun Bakka Buuteen Isaanii DhabameGabaasa Qeerroo Qellem, Gidaamii – Adoolessa (July) 26, 2014Mootummaan wayyaanee barattoota boqonnaa yeroo gannaaf maatii galan maatii irraa irraa ugguruudhaan qabee mana hidhaatti galchaa akka jirtu gabasi nu gahe addeessa. Har’a gabaasni Qeerroo Qellem Giddamii irraa nu dhaqqabe kan ibsu barattoota madda Walaabuu Yuuniversitii irraa galan aanaa Gidaamii ganda Giraay Sonqaa jedhamu irraa basaasaa wayyaanee aanaa kaan irratti ilmaan Oromoo dabarsee diinaf saaxilun kennaa jiruun saaxilamanii humna waraana Wayyaanetti kennamuudhaan Adoolessa gaafa 18/2014 qabamanii hidhamanii jiru. Basaasaan wayyaanee maqaan isaa Waaqgaarii Qan’aa kan jedhamu jiraataa aanaa Gidaamii ganda Giraay Sonqaa jiraataa kan ture amma garuu ganda Afteer Saanboo jedhamutti teessoo jireenya isaa kan jijjiirrate maqaa qindeessitoota FDG, Miseensa ABO, Alabaa ABO fannisuutiin, uummata kakaasuu fi ijaaruun duras aanaa kana keessatti isaan kun warra duraati jechuudhan yuuniversitii irratti hojii kana hojjetaa akka turan jedhee diinaaf kennee kan jiru gabaasni nu gahe ibsa, ijoollotni kuni maqaan isaanii akka arman gadii kan taheedha:1. Gammadaa Birhaanee 2. Solomoon Taaddasaa 3. Mallasaa Taaffasaa 4. Amaanu’eel Facaasaakan jedhamaniidha, namootni maatii akka tahanii fi amma gara itti hidhamanillee kan hin beekmne tahuu isaa Qeerroon gabaasee Qellem Wallaggaa Gidaamii irraa nuuf gabaasee jira.
(July 22, 2014) – According to sources, the following Oromo political prisoners, who were arrested in connection with #OromoProtests over a month ago, had been transferred to the notorious Maekelawi prison recently. Before they were brought to Maekelawi, they had been apparently kept at the headquarters of the Ethiopian National Intelligence and Security Service (NISS) – where they were subjected to severe torture. Their ordeal was so severe that many of them were carried on stretchers into their new prison cells at Maekelawi. One prisoner, who was there at Maekalawi before them, apparently said to his visiting families: “I thought I had the worst torture until I saw the latest Oromo students.’ In particular, a female student Chaltu Dhuguma from Wallaggaa University, has contracted a breast infection from injuries she had sustained at the NISS headquarters. Although these Oromos have been in detention since early May 2014, they have not been brought before a court, or charged. They have been denied the right to attorney, and family visits are restricted. Jimmaa University 1. Falmata Barecha 2. Ebisa Daba 3. Lenjisa Alemayehu 4. Gamachu Bekele Wallaggaa University 5. Mo’ibuli Misganu 6. Bekele Gonfa 7. Ratta Dinberu 8. Chaltuu Dhuguma Adama University 9. Adugna Keesso 10. Bilisumma Damene Haromaya University 11. Nimonaa Chali 12. Abebe Urgeessa 13. Bilisumma Gonfa 14. Magarsa Bekele 15. Jara (Ashenafi) Marga 16. Ararsa Legesse Farmers from Wallaggaa 17. Aga Bekana 18. Dereje Businessmen from Jimmaa 19. Mohammed Chali 20. Ahmed Abagaro 21. Hussien Abagaro Borana 22. Galma Guyo 23. Korme Udesso 24. Roba Salaha 25. Aliyi Qellam Wallaggaa Farmers 26. Shariif Usumaan 27. Daani’el Akkumaa 28. Aliyyii Tarfaa Farmers from Jimmaa 29. Shiek Mohaammed Abbaa Garoo 30. Hassan Abdala Farmers from East Wallaggaa 31. Afrika Kebede Farmers from Western Shawaa 32. Tamire Chala From Dire Dawa 33. Abdusemed Mohammed 34. Tofik Abdalla 35. Bariso Jamal 36. Abdii Kamal
Addunya Keesso was a 4th year engineering student at Adama Science and Technology University in Adama, Oromia, Ethiopia. He was dismissed from the university after government officials accused him of playing a leadership role in the peaceful student protest against the infamous Addis Ababa City Master Plan which many believe will result in the eviction of millions of Oromos from their ancestral land. On may 29 Addunya Keesso and two other ASTU students (Bilisumma Daammana and Mekonnen Kebede) were abducted from Franko neighborhood in Adama and taken to Ma’ikelawi prison in Addis Ababa, Ethiopia where political prisoners are routinely tortured. Sources say Addunya Keesso has been tortured and has not been taken to court. It is to be recalled peaceful protesters were attacked by Ethiopia’s Federal Police and Agazi army since last April and scores of high school and college students have been killed and thousands detained in towns and villages across the Oromia region of Ethiopia. #FreeAddunyaaKeesso#FreeOromoStudents, 22nd July 2014
Oromo national, Bilisummaa Daammanaa, Final year Adama University student is being tortured in Fascist TPLF Ma’ikelawi torture chamber. #FreeOromoStudent. 20th July 2014. Bilisummaa Daammanaa jedhama.Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adamaatti bara kana kan eebbifamu ture garuu,yuuniversitii irras ari’amuun,Gaaffii mirga Abbaa Biyyumaan wal qabatee,badii tokko malee yeroo amma kana mana hidhaa Wayyanee ma’akkalawwitti dararamaa jira! Gabaasa Qeerroo Adoolessa 19,2014 Finfinnee Barataa sabboonticha Bilisummaa Daammanaa jedhamu mooraa Adaamaa Yuuniversitii irraa kan baratuu fi baree baranaa kan xumuruun eebbifamu yoo tahu Ebla 29/2014 guyyaa FDG mooraa Yuuniversitii Adaamatti tokkummaa barattoota Oromoo moorichaan mootummaa Wayyaanee dura dhaabbachuudhaan gaggeessaniin tikoota Wayyaaneen hiriyoottan sabboontota Oromoo nama 40 ol tahan waliin qabamanii torbanoota lamaa oliif bakka buuteen isaanii dhabamee ture irraa kaasee bakka tursan tursanii gara mana hidhaa Maa’ikelaawwii keessatti sabboonaa beekamaa fi itti gaafatamaa dargaggoota ykn Qeerroo Yuuniversitii Adaamaa kan tahe,akkasuma dursaa maadhewwan mooraa fi magaalaa Adaamaa kan tahe Addnuyaa Keessoo waliin rakkina guddaa fi gocha suukkanneessaa waraana Wayyaaneetiin mana hidhaa Maa’ikelaawwii keessatti irratti raawwachaa tureera. Ammas gara jabinaan waan dhala namaa irratti hin raawwanne barataa Bilisummaa Daammanaa jedhamu kana irratti ammas irratti raawwacha jiru du’aa fi jireenya gidduutti argamuu isaa gabaasi qeerroo addeessa. http://qeerroo.org/2014/07/20/mana-hidhaa-maaikelaawwii-keessatti-barataa-sabboonaa-bilisummaa-daammanaa-reebichaan-rakkina-hamaa-keessa-jira/
Oromo national Walabummaa Dabale, 4th year Engineering student at Adama University is in TPLF Torture Chamber. He is the author of the above book in Afaan Oromo titled ‘Faana Imaanaa’.
Walabummaa Dabalee Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adaamaatti barataa Injineeringii waggaa 4ffaa ture.yeroo ammaa kana mana hidhaa mootummaa Wayyanee keessatti dararamaa jirachuun isaa ni beekama.#FreeOromoStudents
High school student #Samuel Ittaana from Gimbii, Oromia was shot by fascist Ethiopia’s federal police (Agazi) while taking part in a peaceful demonstration during #Oromoptotests. #FreeOromoStudents
The above picture is some of the thousands Oromo student youths kidnapped by fascist TPLF (Agazi) forces and sent to its torture camp in Afar state. They are forced to shave and skin heads. The TPLF falsely claimed that they are ‘Godana Tadaadar’ (homeless, street residents). #OromoProtests #FreeOromoStudents 13th July 2014
Suuraan amma olii kun kan mootumaan Ethiopia ykn TPLF, dargagoota egeree boruu ta’an baraachiidhaan, barnoota isaanii irraa arii’uudhaan, qabeenyaa ykn qe’ee isanii irraa ariitee ergaa jettee booda asi deebitee maqaa itti baasitee ‘Ye Godaana Tadadari’ jechuun, dhiiraaf durba otuu hin jennee kan kumaatamatti lakkawaman mataa irraa aaduudhaan gara nanoo Afar keesatti ergitee jirtii. Kunis kan ta’ee filannoo itti aanuu rakkina amma tokko dhufuu danda’u irra hiridhisa kan jedhuu irra kan ka’ee karoorafatanii ta’uu isa beekamee.Dargagoota sodaa irra qaban kuma afurii ta’uun isanii beekamee. #OromoProtests
MORE THAN 3000 SHAVED HEADED OROMO STUDENTS WERE SENT TO AFAR CONCENTRATION CAMP
Following massive crock-down on Oromo students throughout Oromia, the Ethiopian People’s Revolutionary Front (EPRDF) regime moved thousands of Oromo students who participated in peaceful protests to various concentration camps. Besides putting those students in extremely dangerous detention centers, the detainees are usually exposed to various kinds of corporal punishments. According to Ethiopian Review report, among Oromo students who were arbitrarily arrested following massive arrest that took place in May this year, around 3000 of them were put to a massive head shaving ritual. The EPRDF regime practiced this kind of cruelty and act of barbarism against Oromo nationalists since it came to power 23 years ago. Prominent Oromo singer and nationalist Ilfinesh Qano is one of those who went through this ugly and inhumane practice of detainees handling. Reports show that more than 30,000 Oromos were rounded up and put in different camps following the demonstration that took place in Ambo, Addis Ababa, Robe, Nakamte and other Oromia cities and villages.
Humnootni tikaa sirna wayyaanee barataa Mootii Mootummaa ukkaamsanii fudhatan namoota shan oggaa ta’an, isaan keessaa tokko kana dura magaalaa Ambootti tika wayyaanee kan turee fi yeroo ammaa Adaamaadhaa kan hojjetu nama maqaan isaa Tasfaayee jedhamu ta’uunis barameera. Barataa Mootii Mootummaa Abdii barreessaa kitaaba “Qaroo Dhiiga Boosse” jedhamuu oggaa ta’u, sabboonummaa Oromummaa nama qabu akka ta’es kanneen isa beekan ibsaniiru. Mootummaan wayyaanee akkuma ilmaan Oromoo hedduu ukkaamsee nyaataa turee fi jiru barataa Mootii Mootummaa Abdii irrattis yakka fakkaataa raawwachuun isaa hin oolu kan jedhan hiriyootni isaa, ilmaan Oromoo biyya ambaatti argaman dararaa fi lubbuu ijoollee Oromoo hidhaa keessatti argamanii hambisuuf kanneen mirga dhala namaaf falmanitti iyyachuufii jabeessanii akka itti fufan dhaamsa dabarsaniiru.
Maqaan isaa Waaqjiraa Biraasa jedhama hojiin isaa barsiisaa yoo ta’u sababa sochii /mormii barattoota Oromootiin miidhaan irea gahee hospital Xuqur Anbassaa keessatti argama. Oromo national and teacher Waaqjiraa Biraasaa is in life and death situation after being tortured by Agazi/TPLF. At the time of this posting he is in Xiqur Ambassa (Black Lion Hospital), Finfinnee. #OromoProtests. #FreeOromoStudents. 13th July 2014. 31 Oromo students, under 16 year old teenagers are being tortured by Agazi (TPLF) in jail at Ambo. The National Youth Movement for freedom and Democracy listed (in its 10th July 2014 publication) their names which is in Afaan Oromo as follows:-Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti qabamanii shakkiidhaan hidhamuu irraan kan ka’e ma/mu/ol/Go/ Sh/Lixaatti akka dhihaatanii fi himannaan dhiyaate waan hin jirreef jedhee ajajaan akka gadi lakkisaman murteesse. Haa ta’u malee ajajni mana murtii kun hojii irra ooluu irra umurii daa’imummaan mana hidhaa keessatti dararamaa jirra jechuun ma/mu/waliigalaa Oromiyaatti ol iyyatanii hanga yoonaatti deebii hin arganne. Isaanis;
Shibirree Mokonnon G/Yesus Umuriin waggaa 15
Misgaanaa Oolgaa Dawoo umuriin waggaa 16
Alamituu Fayyeraa Baayisaa umuriin waggaa 16
Haaluma wal fakkaataan namoonni armaa gadii ammoo qabamanii mana qajeelcha poolisaa godinaa irraa gara mana sirreessaa Go/Sh/Lixaatti darbuun himannaa fi murtii tokko malee dararamaa jirani. Sababa kana irraa ka’uun dhimma isaanii hordofachuu akka hin dandeenye ibsachuun nama dhimma isaanii hordofuuf bakka buufachuun ma/mu/walii gala Oromiyaatti iyyatanii hanga yoonaatti deebii sirnaa akka hin arganne maddeen mirkaneessu. Isaan kunis;
A Summary of Oromos Killed, Beaten and Detained by the TPLF Armed Forces during the 2014 Oromo Protest Against The Addis Ababa (Finfinne) Master Plan Compiled by: National Youth Movement for Freedom and Democracy (NYMFD) aka Qeerroo Bilisummaa
July 05, 2014
Background
It is a well-documented and established fact that the Oromo people in general and Oromo students and youth in particular have been in constant and continuous protest ever since the current TPLF led Ethiopian government came to power. The current protest which started late April 2014 on a large scale in all universities and colleges in Oromia and also spread to several high schools and middle schools begun as opposition to the so called “Integrated Developmental Master Plan” or simply “the Master Plan”. The “Master Plan” was a starter of the protest, not a major cause. The major cause of the youth revolt is opposition to the unjust rule of the Ethiopian regime in general. The main issue is that there is no justice, freedom and democracy in the country. The said Master Plan in particular, would expand the current limits of the capital, Addis Ababa, or “Finfinne” as the Oromos prefer to call it, by 20 folds stretching to tens of Oromian towns surrounding the capital. The Plan is set to legalize eviction of an estimated 2 million Oromo farmers from their ancestral land and sell it to national and transnational investors. For the Oromo, an already oppressed and marginalised nation in that country, the incorporation of those Oromian cities into the capital Addis Ababa means once more a complete eradication of their identity, culture, and language. The official language will eventually be changed to Amharic. Essentially, it is a new form of subjugation and colonization. It was the Oromo university students who saw this danger, realized its far-reaching consequences and lit the torch of protest which eventually engulfed the whole Oromia regional state.For the minority TPLF led Ethiopian regime, who has been already selling large area of land surrounding Addis Ababa even without the existence of the Master Plan, meeting the demands of the protesting Oromo students means losing 1.1 million of hectares of land which the regime planned to sell for a large sum of money. Therefore, the demand of the students and the Oromo people at large is not acceptable to the regime. It has therefore decided to squash the protest with its forces armed to the teeth. The regime ordered its troops to fire live ammunition to defenceless Oromo students at several places: Ambo, Gudar, Robe (Bale), Nekemte, Jimma, Haromaya, Adama, Najjo, Gulliso, Anfillo (Kellem Wollega), Gimbi, Bule Hora (University), to mention a few. Because the government denied access to any independent journalists it is hard to know exactly how many have been killed and how many have been detained and beaten. Simply put, it is too large of a number over a large area of land to enumerate. Children as young as 11 years old have been killed. The number of Oromos killed in Oromia during the current protest is believed to be in hundreds. Tens of thousands have been jailed and an unknown number have been abducted and disappeared. The Human Rights League of the Horn of Africa, who has been constantly reporting the human rights abuses of the regime through informants from several parts of Oromia for over a decade, estimates the number of Oromos detained since April 2014 as high as 50, 000In this report we present a list of 61 Oromos that are killed and 903 others that are detained and beaten (or beaten and then detained) during and after the Oromo students protest which begun in April 2014 and which we managed to collect and compile. The information we obtain so far indicates those detained are still in jail and still under torture. Figure 1 below shows the number of Oromos killed from different zones of Oromia included in this report. Figure 2 shows the number of Oromos detained and reportedly facing torture. It has to be noted that this number is only a small fraction of the widespread killings and arrest of Oromos carried out by the regime in Oromia regional state since April 2014 to date. Our Data Collection Team is operating in the region under tight and risky security conditions not to consider lack of logistic, financial and man power to carry the data collection over the vast region of Oromia.
June 29, 2014 Dear Sir/Madam: We are reaching out to you as the Board of Officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights volitions being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression. We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings. Yours Respectfully, International Oromo Youth Associationhttp://ayyaantuu.com/horn-of-africa-news/oromia/oromoprotests-ioya-appeal/https://www.youtube.com/watch?feature=player_embedded&v=E31gqU_fbpMAbdi Kamal Mussa is Oromo political prisoner kept in Dire Dawa. He graduated from Dire Dawa Universityin 2013 and was working at Ethiopian Commercial Bank, Jigjiga branch. He was arrested in May 2014 on bogus accusation of providing financial support to the student protesters. He is languishing in the gulag without any charge and legal representation. #OrmoProtests #FreeOromoStudents
Maqaan isaa Alamaayyoo Dassaalee Kumii ( miidiyaa hawaasaa barruu fuula duraa ykn facebook kana irratti Sabom Alekso Desale) jedhama. Dhalatee kan guddate godina Wallagga Bahaa aanaa Kiiramuutti. Barnoota sadarkaa ol’aanaa kan hordofes Naqamtee Kolleejjii ASK jedhamutti. Magaala Naqamtee yeroo turetti gama sochii jabeenya qaamaatiinis gurbaa sadarkaa guddaarra ga’edha. Si’ana oguma barsiisummaa ittiin leenji’een hawaasa leenji’eef tajaajiluuf Godina Addaa Saba Oromoo kan taate Kamisee, aanaa Dawwee Haarawaatti argama. Saabom Alamaayyoon yeroo hojii idilee isaarraa ba’utti boqonnaa malee dargaggoota magaalaa Booraatti argaman sochii jabeenya qaamaa fi gorsa naamusaa kennuufiin nama jaalalaa fi kabajaa guddaa argateerudha. Hawaasa oromoo magaala Booraa (magaala guddoo aanaa Dawwee Haarawaa) fudhatama argachuun sabboonaa kanaa kan isaan yaaddesse jala adeemtotni wayyaanee aanichaaf amanamoodha jedhaman hinaaffaa fi sodaa guddaa keessa waan isaan galcheef, haal duree tokko malee Oromummaa isaa qofaan yakkuudhaan Waxabajji 20, 2014 guyyaa keessaa naannoo sa’a 4:00 harka,ijaa fi miila isaa xaxuudhaan: ati ABO waliin hidhata qabda, haasawaa ABO’n wal qabatu yoo haasofte malee uummanni akkamiin akkas si sifeeffate, Hiriyoota kee si waliin ABO deeggaran eeri…fi gaaffilee inni sammuu keessaa hin qabneen jaanjessanii eeyyama tokko malee mana jireenya isaa erga sakatta’anii booda mana hidhaatti darbataniiru. Wanti guddaan akka namummaatti nama gaddisiisu garuu ilmi namaa yakka tokko malee, biyya namni jiru keessatti guyyaadhaan dirree irratti ija raramee yommuu dhiittaan mirga namoomaa daangaa darbe akkanaa irratti raawwatamu birmataan tokkollee dhibuu isaati. Namoonni sobaan balaaloo hammanaa irratti xaxanis kanneen akka Habtaamuu Calqaa (hojjetaa mana maree aanichaa) fi Jamaal ( itti gaafatamaa mana maree aanaa Dawwee Haarawaa) ta’uutu bira gahame. Yeroo ammaa kanatti bakkuuteen isaas akka dhabame hiriyyootni isaa soorata geessuuf barbaadan hadheessanii dubbataa kan jiran yommuu ta’u, maatiin isaas eessa buutee ilma isaanii dhabanii burjaaja’aa jiru. #OromoProtests
The following are photographs and backgrounds of 5 students abducted from Madda Walabu University. #OromoProtests
Jeylan Ahmed Mohammed West Hararghe, Abro Disttict, Haji Musa Vilage, Tourism Management majorn Class 2014
Diribe Kumarra Taasisaa, Kellem Wollega, Laloo Qilee District, Bilee Buubaa Village, Class 2014
Haile Dhaba Danboba, South west Shewa Dawoo District, Busaa 01 kebele, Economics, Class 2014,
Leenco Fixa Soboqa South West Shewa, Sadeen Soddoo District. Tolee Dalotaa Village, Water Engineering major 2nd year
Twenty Ethiopia state journalists dismissed, in hiding
“If they cannot indoctrinate you into their thinking, they fire you,” said one former staff member of the state-run Oromia Radio and Television Organization (ORTO), who was dismissed from work last month after six years of service. “Now we are in hiding since we fear they will find excuses to arrest us soon,” the journalist, who asked not to be identified for fear of reprisal, told CPJ.
On June 25, 20 journalists from the state broadcaster in Oromia, the largest state in terms of area and population in Ethiopia, were denied entry to their station’s headquarters, according to news reports. No letters of termination or explanations were presented, local journalists told CPJ; ORTO’s management simply said the dismissals were orders given by the government. “Apparently this has become common practice when firing state employees in connection with politics,” U.S.-based Ethiopian researcher Jawar Mohammed said in an email to CPJ. “The government seems to want to leave no documented trace.” Read more @http://www.cpj.org/blog/2014/07/twenty-ethiopia-state-journalists-dismissed-in-hid.php
STATE FIRES 20 JOURNALISTS FOR “NARROW POLITICAL VIEWS”
Reporters Without Borders condemns last week’s politically-motivated dismissal of 20 journalists from Oromia Radio and Television Organization (ORTO), the main state-owned broadcaster in Oromia, Ethiopia’s largest regional State.The 20 journalists were denied entry to ORTO headquarter on 25 June and were effectively dismissed without any explanations other than their alleged “narrow political views,” an assessment the management reached at the end of a workshop for journalists and regional government officials that included discussions on the controversial Master Plan of Addis that many activists believe is aimed at incorporating parts of Oromia into the federal city of Addis Ababa.The journalists had reportedly expressed their disagreement with the violence used by the police in May to disperse student protests against the plan, resulting in many deaths.It is not yet clear whether the journalists may also be subjected to other administrative or judicial proceedings.“How can you fire journalists for their political views?” said Cléa Kahn-Sriber, the head of the Reporters Without Borders Africa desk. “The government must provide proper reasons for such a dismissal. Does it mean that Ethiopia has officially criminalized political opinion ?“In our view, this development must be seen as an attempt by the authorities to marginalize and supress all potential critiques ahead of the national elections scheduled for 2015 in Ethiopia. These journalists must be allowed to return to work and must not be subjected to any threats or obstruction.”Ethiopia is ranked 143rd out of 180 countries in the 2014 Reporters Without Borders press freedom index.http://www.siitube.com/articles/state-broadcaster-fires-20-journalists-for-“narrow-political-views”_293.html
Up to 20 journalists reportedly fired from Ethiopian broadcaster
Ethiopian state broadcaster’s alleged dismissal of reporters prompts questions over press freedom.
Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) allegedly sacked(link is external) up to 20 journalists on June 25. Neither the station nor the government has given reasons for the reported firings, but Reporters Without Borders said(link is external) ORTO management found the reporters had “narrow political views”.
#OromoProtests- (Vancouver Canada, 26th June 2014) Amnesty International Human Right against torture awarness public forum. Discussing forum on Oromo students tortured & killed by Ethiopian government because of questioning their constitutional rights.
52 students called before the disciplinary committee of Finfinnee (Addis Ababa) University
The TPLF listed the following students from Finfinnee ( Addis Ababa) University to be Punnished for being in peaceful Oromo students rally:
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired. The journalists say they received no prior notice and learned of their fate this morning when security prevented them from entering the station’s compound located in Adama. Members of the management informed the journalists that they cannot help them as decision terminate their employment and the list of names came from the federal government. This firing follows a 20 day reindoctrination seminar given to journalists and reporters of the ORTO and workers of the region’s communication bureau.Main agenda’s for the seminar were the ongoing #OromoProtests and the upcoming election. Speakers at the seminar included Bereket Simon, Waldu Yemasel ( Director of Fana broadcasting), Abreham Nuguse Woldehana and Zelalem Jemaneh.http://www.siitube.com/articles/17-journalists-of-oromia-radio-and-television-organization-orto-have-been-fired_253.html
On June 25, when 18 journalists from Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) arrived to start their scheduled shifts, they learned their employment had been terminated “with orders from the higher ups.” The quiet dismissal of some 10 percent of the station’s journalists underscores the country’s further descent into total media blackout. The firing of dissenting journalists is hardly surprising; the ruling party controls almost all television and radio stations in the country. Most diaspora-based critical blogs and websites are blocked. Dubbed one of the enemies of the press, Ethiopia currently imprisons at least 17 journalists and bloggers. On April 26, only days before US Secretary of State John Kerry’s visit to the capital, Addis Ababa, authorities arrested six bloggers and three journalists on charges of working with foreign rights groups and plotting to incite violence using social media. Reports on the immediate cause of the latest purge itself are mixed. But several activist blogs noted that a handful of the dismissed journalists have been irate over the government’s decision not to cover the recent Oromo student protests. An Ethiopia-based journalist, who asked not to be named due to fear of repercussions, said the 18 reporters were let go after weeks of an indoctrination campaign in the name of “gimgama” (reevaluation) failed to quiet the journalists. The campaign began earlier this month when a meeting was called in Adama, where ORTO is headquartered, to “reindoctrinate” the journalists there into what is sometimes mockingly called “developmental journalism,” which tows government lines on politics and human rights. The journalists reportedly voiced grievances about decisions to ignore widespread civic upheavals while devoting much of the network’s coverage to stories about lackluster state development. Still, although unprecedented, the biggest tragedy is not the termination of these journalists’ positions. Ethiopia already jails more journalists than any other African nation except neighboring Eritrea. The real tragedy is that the Oromo, Ethiopia’s single largest constituency (nearly half of Ethiopia’s 92 million people) lack a single independent media outlet on any platform. The reports of the firings come on the heels of months of anti-government protests by students around the country’s largest state, Oromia. Starting in mid-April, students at various colleges around the country took to the streets to protest what they saw as unconstitutional encroachment by federal authorities on the sovereignty of the state of Oromia, which according to a proposed plan would annex a large chunk of its territory to the federal capital—which is also supposed to double as Oromia’s capital. Authorities fear that an increasingly assertive Oromo nationalism is threatening to spin out of state control, and see journalists as the spear of a generation coming of age since the current Ethiopian regime came to power in 1991. To the surprise of many, the first reports of opposition to the city’s plan came from ORTO’s flagship television network, the TV Oromiyaa (TVO). A week before the protests began, in a rare sign of dissent, journalist Bira Legesse, one of those fired this week, ran a short segment where party members criticized the so-called Addis Ababa master plan. Authorities saw the coverage as a tacit approval for public displeasure with the plan and, therefore, an indirect rebuke of the hastily put-together campaign to sell the merits of the master plan to an already skeptical audience. But once the protests began, culminating in the killings of more than a dozen students in clashes with the police and the detentions and maimings of hundreds of protesters, TVO went mute, aside from reading out approved police bulletins. This did not sit well with the journalists, leading to the indoctrination campaign which, according to one participant, ended without any resolution. – See more at:http://www.cjr.org/behind_the_news/ethiopia_cans_18_journalists.php#sthash.ewAVFyXB.dpuf Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa kaleessa jechuun Roobii 25/6/2014 gaazexeessitoota Oromoo ta’an 18 balleessaa tokko malee hojiirraa dhaabuusaa gabaafame.Dhaabbinni Woyyaaneen maqaa Oromootiin Adaamatti banatte-Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa ilmaan Oromoo 18 kaleessaa kaasee baleessaafi sababa tokko malee hojiirraa dhaabee jira. Odeeffannoo hanga ammaa qabnuun maqaan gaazexeessitootaa 18 nu gahee jira. 1. Birraa Laggasaa-dubbisaa oduu afaan Oromoo 2. Abdisaa Fufaa-qopheessaa qophii dokumentarii 3. Olaansaa Waaqumaa-qopheessaa qophii barnootaa 4. Obsee Kaasahun-oduu dubbistuuf dhiheessituu qophii bohaartii 5. Abdii Gadaa-qopheessaa qophii dargaggootaa 6. Baqqalaa Atoomaa-reppoortera afaan Oromoofi English 7. Zallaqaa Oljiraa-qopheessaafi repportera 8. Kabbaboo Ibsaa-qopheessaa oduufi sagantaa afaan Oromoo 9. Ayyaanaa Cimdeessaa-qopheessaa qophii gola Oromiyaa 10. Yusuuf Warqasaa-qopheessaa qophiilee afaan, aadaafi tuurizimii 11. Izqeel Argaw- qopheessaa qophii barnootaa 12. Margaa Angaasuu-qopheessaa qophii ispoortii 13. Zallaqaa Oljiraa-qopheessaa qophii ‘haloo doktaraa’ 14. Xilahun Magarsaa – rippoortara website dhaabbata sanii 15. Liisaanewok Moges- qopheessaa sagantaa Afaan Oromoofi Amaaraa 16. Addis Tegeny- rippoortara afaan Amaaraa 17. Hamzaa Hussien- ripportara Afaan Oromoofi English 18.Bosonaa Dheeressaa-qopheessaafi gulaala oduu afaan Oromoo
#OromoProtests: U.S. Senators Say Ethiopian Govt’s Respect of All Ethnic Groups’ Human Rights Must Be Central to the U.S.-Ethiopia Relationship
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, also wrote a letter earlier in June – expressing their concern about the Ethiopian government’s acts of violence against Oromo peaceful demonstrators. http://qeerroo.org/2014/06/24/oromoprotests-u-s-senators-say-ethiopian-govts-respect-of-all-ethnic-groups-human-rights-must-be-central-to-the-u-s-ethiopia-relationship/
HRLHA on Ethiopia: Gross Violations of Human Rights and an Intractable Conflict
The following is a report presented by Mr. Garoma B. Wakessa, Executive Director of the Human Rights League of the Horn of Africa (HRLHA), at the 26th Session of United Nations Human Rights Council in Geneva, Palais des Nations, on June 19, 2014.http://gadaa.net/FinfinneTribune/2014/06/hrlha-on-ethiopia-gross-violations-of-human-rights-and-an-intractable-conflict/——————– Ethiopia: Gross Violations of Human Rights and an Intractable ConflictIntroduction: It is common in democratic countries around the world for people to express their grievances/ dissatisfaction and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent civil rallies take place, it should always be the state’s responsibility to respect and guard their citizens’ freedom to peacefully assemble and demonstrate. These responsibilities should apply even during times of political protests, when a state’s own power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance. If a government responds to peaceful protests improperly, a peaceful protest might lead to a violent protest- that could then become an intractable conflict. Government agents, most of all the police, must respect the local and international standards of democratic rights of the citizens during peaceful assemblies or demonstrations. – Read the Full Reporthttp://gadaa.net/wp-content/uploads/2014/06/HRLHA_June2014.pdf
UNPO Condemns Recent Crackdown of Oromo Student Protests by Ethiopian Government
Following last month’s violent answer of the Ethiopian armed forces against peaceful protesters in Oromia, UNPO expresses its support to the victims’ families. Urgent attention from the international community to the situation of the Oromo people in Ethiopia is required. Over the course of the month of May, students in Oromia have been facing harsh repression by Ethiopia’s authorities. The peaceful student protests against the government’s planned education reforms, were met by excessive violence, causing the death of approximately 30 students and teachers. Reportedly, the youngest victim was only 11 years old. Ever since, international outrage spread, and in many cities solidarity protests were held. The Ethiopian Government has denied any responsibility, and is exercising a strict control over the local media. By staging the protests, the students wanted to express their concern about the government’s project to expand the municipal boundaries of the capital city, Addis Ababa. This would imply that the Oromo students’ communities, currently under regional jurisdiction, would no longer be managed by the Oromia Regional State. In addition, the reform would include the displacement of Oromo farmers and residents. Considering their vulnerable status in Ethiopian society, this would make the situation for Oromo individuals even worse than it already is. The discrepancy between the nature of the protests and the Ethiopian authorities’ reaction is extremely alarming, and gives further evidence of the human rights abuses to which the Oromo community is systematically subjected in Ethiopia. The Oromo suffer from severe discrimination, not only in terms of freedom of expression, as was the case in these recent events, but also in terms of basic human rights, cultural expression, socio-economic conditions and political representation. Housing development in Ethiopia regularly happens at the expense of Oromo farmers, who are forced to give up their lands, with insufficient or no financial compensation in return. These acts of forced removal or land grabbing are mostly achieved through violent attacks and killings. Over the past few years, many reports stated that Oromo individuals had been killed by the Ethiopian Special Police Forces, including women and children. According to a recent report published in 2013 by Human Rights Watch, numerous Oromo political prisoners were tortured and executed in secret prisons in Oromia and Ethiopia. UNPO strongly condemns the crackdown on the Oromo community and urges that those responsible are held accountable. UNPO furthermore calls on the Ethiopian government to stop violating the fundamental human rights of its citizens, and to respect and abide by the international conventions it signed and ratified. http://www.unpo.org/article/17246 – See more at:http://www.unpo.org/article/17246#sthash.Op7f2o5F.dpuf Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aanaawwaaan garaagaraa irra irraatti argamanitti gaggeeffama jira. keessattuu uummaanni aanaawwaan kanneen akka Aanaa Amboo, Gudar, Xiiqur Incinnii, Tokkee kuttaayee, Calliyaa Geedoo, Midaa Qanyii ,Shanaan, Finfinnee, fi bakkota hedduu irra uummaatni Oromoo tilmaamaan 3000 olitti lakka’amu irratti argamuun gaddaa guddaa sabboonaa Oromoo kana ibsachuun Dhaadannoo, eessaan dhaqxu sabboonaa Oromoo isa bilisummaa keenyaaf falmuu, Goota Oromoo mucaa dandeetii fi sabboonummaan nama boonsuu Galaanaa Nadhaa jechuun uummaanni haal;a ulfataa ta’een gaddee, jira. Qeerroowwan sabboontotni Oromoo sirna awwaalchaa kanarratti argamuun gumaan ilmaan Oromoo hin haftu, gumaa Galaanaa Nadhaa ni baasna, qabsoo goototni ilmaan Oromoo irraatti wareegamaan galmaan ga’uuf kutannoon qabsoofnaa, Wareegama ilmaan isheetiin Oromiyaan ni bilisoomti, Mootummaan wayyaanee EPRDF/TPLF/OPDO’n seeraatti dhiyaachuu qabu jechuun yeroo amma kanatti dhaadannoo dhageesisaa jiru. ummaanni Fardeen fe’atee dhaadannoo akkam jabaa ta’ee fi dheekkamsaan guutame dhageesisaa jira, kanneen kaan garaftuudhaan of reebuun hanga of dhiigsanitti gaddaa guddaa isanitti dhaga’amee fi roorroo garbummaa uummata irraa jiru ibsacha jiru.http://qeerroo.org/2014/06/23/sirni-awwalcha-sabboonaa-dargaggoo-oromoo-galaanaa-nadhaa-haala-hoaa-taeen-gaggeeffamaa-jira/ Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ababa University. I am the author of ‘AMARTII IMAANAA,’ a recent book written in Afaan Oromo. I was abducted from the university library by Ethiopian security forces on Thursday, June 19, 2014. Only my abductors know where I am or even whether I am dead or alive. There are thousands of young Oromos like me. Remember us in your prayers!’ #OromoProtests
Oromo Geologist Takilu Bulcha kidnapped by TPLF/Agazi security forces and his where about is unknown
Maqaan isaa Takiluu Bulchaa jedhama. Maqaa addaa Bokkaa jedhamuun beekama. Bakki dhaloota isaa Magaalaa Najjooti. Yuunivarsiitii FINFINNEE kiiloo 4 Muummee Geology/Earth Science kan seene ALI tti bara 1992 ture. Haa ta’u malee Gidiraama Wayyaaneen irraan ga’aa turteen barumsa isaa addaan kutee Jooraa turee waggaa Muraasaafis mana hidhaa Qaallittii keessa turee erga ba’ee booda, bara 2003 ALItti Mooraatti deebi’ee. Bara 2005 ALItti Eebbifamee ba’uudhaan Ji’a 3 project Gibe III keessa erga hojjetee booda, deebi’ee Ministeera Albuudaa Kan Magaalaa Finfinnee Naannoo Magganaanyaa Shoolaatti argamu keessa dorgomee gale. Kanaan booda Achi keessa naannoo ji’a 6tiif dalageera. Osoo kanaan jiruu Fiildiitiif ergamee Naannoo uummata Kibbaa keessa Ji’a 3′f dalagaa turee Gara Finfinneetti akkuma deebi’een Guyyaa 2 erga bulee booda dhabamsiisani. Hiriyaa fi maatiin issa iraa akka baree innii galuu dhabnan itii bilbilaa isaas yaalaanii dadhabuu issani nu ibsaan. Hiriyyoota isa waliin hojjetani ijoollee Habashaa tokko gaafatanii akka inni dalagaarra hin jirre tahuu issa baraan.Gaafa June 04-2014 iraa jalqabee ykn san duraas tahuu mala kan dhabamuu issa bekkamee duubaa yaa oromoo.
2.Kiflee Jigsaa-Ogeessa fayyaati, namni kuni humna waraana wayyaanee mana jireenya isaa cabsanii mana isaa keessatti erga reebanii booda gara manahidhaatti geessan.
3.Mitikuu Ittaana-Qote Bulaa
4.Isaayyas Bulchaa-Qote Bulaa
5.Taammiruu Tarfaa-Qote Bulaa
6.Yoohannis Aseffaa-Qote Bulaa
7.Kumarraa Waaqjiraa-Qote Bulaa
8.Birhaanuu Tarfaaa-Qote Bulaa
9.Malkaanuu Geetachoo-Qote Bulaa
10.Galahuun Leencaa
11.Tasfaayee Fiqaduu-Barsiisaa
12.Abiyoot Ayyaanaa-Qote Bulaa
13.Asheetuu Dhinaa-Qote Bulaa
14.Dabalaa Waaqjiraa-Qote Bulaa
15.Lammaa Dureessaa-Qote Bulaa
16.Charuu Tashoomee-Barataa
17.Addisuu Iddoosaa-Barataa
18.Maaruu Baajisaa-Qote Bulaa
19.Nagaash Gonjjoraa-Qote Bulaa
20.Misgaanuu Wandimmuu
21.Zelaale Dingataa-Qote Bulaa
22.Masfin Ofgaa-Qote Bulaa
23.Nagaasaa Yaadasaa-Qote Bulaa
24.Boshaa Baqqaabil-Qote Bulaa
25.Dawit Mitikkuu-Barataa
26.Ayyanaa Ittafaa-Qote Bulaa
Isaan kana keessaa gariin isaanii torbeewwan lamaa ol mana hidhaa keessatti humna waraana Wayyaaneetiin dararfmaa akka jiran Qeerroon gabaasee jira, gariin isaanii Waxabajjii 19,2014 akka qabaman addeessa.
#Oromoprotests+ 20 June 2014 8 senior year Oromo students suspended for a year from Ambo University. They are accused of being leaders of #OromoProtests. Below is list of these students and a sample letter posted on campus notifying students about the decision. 1.Bikila Galmessa 2.Morka Keneni 3.Awal Mohammed 4.Usma’il Mitiku 5.Fayisa Bekele 6.Yonas Alemu Ragassa 7.Hundessaa Abara 8.Tamirat Aga
OPINIONS
Aftenbladet
The farmers from the Oromo people around the capital Addis Ababa in Ethiopia losing livelihood and their culture when the government is now giving their land to foreign companies that want to invest in industry and other sectors, writes Badilu Abanesha.
Stop the plunder of the Oromo people
Badilu Abanesha , Oromo Association of South Rogaland
Published: Jun 13. 2014 3:19 p.m.Updated: Jun 13. 2014 3:28 p.m.
Millions of Oromo farmers in Ethiopia are being displaced without receiving compensation for the land they lose.Protests are brutally faced with violence, torture and murder.
Oromo are being deprived of their land and their ability to survive financially, and their culture is threatened. This happens at the boundaries of the capital Addis Ababa is substantially extended. Large areas are being given to foreign companies to establish manufacturing and service sectors at the farmers’ fields and orchards. The traditional inhabitants are losing their own food and are left to fend for themselves. If the government plan is completed, approx. 6.6 million people being driven from their homes without compensation.
Over 100 killed
There have been peaceful protests against these plans all over Oromia.Students at ten universities and large groups of people have protested against the plans, but their peaceful struggle has been met by brutal military police. There have been reports of shooting, detention and torture. Death toll rises with every passing day. Via various sources it has emerged that over 100 people have been shot and killed, while others are badly injured and thousands have been arrested. Oromo students have protested peacefully for over a month now, despite the killings and arrests by Ethiopian security forces. Oromo are Ethiopia’s largest ethnic group with over a third of the country’s population. They have traditionally been oppressed by Amhara and tigreanere, which has been the dominant, state income and country’s leading ethnic groups in Ethiopia.
Stop remittances
The Norwegian people, the Norwegian government and other international organizations should condemn the Ethiopian government’s brutal attack on unarmed innocent civilians. We demand that the detainees will not be subjected to torture and ill-treatment. We require all innocent protesters arrested are released from prison immediately. The Ethiopian government should immediately stop its movement by the original people from their own lands throughout Ethiopia. We also believe that financial transfers to management in Ethiopia must be stopped while of government does not respect the fundamental and basic rights of its own people. We worry about really what is happening in Ethiopia. It is difficult when we are not physically able to take part in their fight against injustice. Therefore, we have a great desire to pass on their plea for help to the outside world. Our hearts bleed, and we have awakened the people so they can see what is happening and help the injustices and massacres stopped. See @http://www.aftenbladet.no/meninger/Stopp-plyndringen-av-oromofolket-3441527.html#.U5-PjdJDvyv
#OromoProtests– Gindbarat, Kachis town invaded by Agazi/TPLF fascist forces (the above picture) Agazi/ TPLF armed forces killed three unarmed high school 912th grade) Oromo students on Thursday morning 12th June 2014 in Kachisi town ( Gindebert district, W. Shawa, Oromia) located 120 km from Ambo. The names of the three students killed: 1. Damee Balchaa Baanee 2. Caalaa Margaa 3. Baqqalaa Tarrafaa Oromo people of Gindaberete Protesting the shootings and killings of unarmed school students Waraannii Wayyaanee Aanaa Gindabarat irra qubsiifamee jiru, uummaata sivilii irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii ajjeese. Waxabajjii 12/2014 Waraannii Mootummaa Wayyaanee Godina Lixaa Shawaa aanaa Gindabarat Magaalaa Kaachiis irra qubatee jiru eda galgala sa;aatii 1:00 irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii (3) ajjeese jira. Mootummaan Wayyaanee duula dugugginsa sanyii genocide uummaata Oromoo irraatti banee jiru jabeessuun itti fufee, Wayyaaneen humna waraanaa of harkaa qabu uummata Oromoo irratti bobbaasuun yeroo amma kanatti uummata sivilii irratti waraana banuun dhukaasee ajjeesa jira,
Addaatti barattoota Oromoo adamsee rasaasaan reebee ajjeessuu itti fufee jira, haala kanaan barattootni Oromoo kutaa 12ffaa bara kana xummuran sadii(3) kan barattootni 1ffaa barataa Damee Balchaa Baanee, fi 2ffaa barataa Caalaa Margaa fi 3ffaa barataa Baqqalaa Tarrafaa kanneen jedhamaan Ilmaan Oromoo mana ba’anii nagaan galuu dadhabanii rasaasa loltuu wayyaaneetiin reebamanii ajjefamanidha. galgala edaa kana waraana loltuun wayyaanee ilmaan Oromoo nagaa irratti baneen yeroo amma barattootni Oromoo kun wareegamanii jiru,dhukaasnii meeshaa waraanaa Magaalaa Kaachiisi dirree waraanaa guddaa fakkeessa bulee, Tarkaanfii Gara jabinaa kanatti aaruun halkanuma edaa erga barattootni aajjeefamanii booda halkan keessa sa:aatii naannoo sa”a 6:00tti waraanaa wayyaanee fi Poolisota dhalootaan Oromoo ta’an kan aanaa Gindabarat magaalaa kaachiis keessatti argamanii fi Waraanaa wayyaanee gidduutti waldhabdeen guddaan dhalatee boombiin waajira poolisaa Magaalaa kaachiisii irratti dhoowofamuun poolisootnii fi waraannii wayyaanee madeeffamuun ibsame jira. gamaa lamaan irraa iyyuu hangi ajjeeffamee fi madeeffamee ammaf kan adda hin baafamne ta’uu maddeen keenya nuuf ibsan. Tarkaanfii Suukkaneessa galgala edaa wayyaaneen uummata sivilii irratti waraana banuun fudhateen balleessa tokko malee barattootni Oromoo nagaan qurumsa biyyooleessaa kutaa 12ffaa bara kana fudhatan 3 ajjeefamuun uummata daran kan aarsee waanta’eef, uummaanni nuti reeffaa iyyuu hin barbaadnu, wayyaaneen waliitti qabdee nu haa fixxuu malee ilmaan keenya irratti duuna jechuun yeroo ammaa kanatti uummaanni Aanaa Gindabart Magaalaa kaachisii fi Abunaa Gindabarat FDG guddaa gaggeessa jira, daandiin konkolaataa Abunaa Gindabarat irraan gara magaalaa Kaachisiitti dabarsuu uummataan cufamee jira, fincila guddaatu gaggeeffama jira. Wayee barataa Damee Baalchaa kalleessa (11/6/2014) ajjeefamee VOA Afaan Oromoo akkas jedhe: Dameen barataa kutaa 12ffati duraan walga’i ummataa magalaa kaachis kessatti akkas jedhe gaafate”Waa’e danga oromiyaatif kan falmuu barata qofaa?”jedhe ergasi barbaadama ture kana irra ka’udhan qormaata akka hin hojjanne dhorkinan barattonnis DAMEE malee hin qoramnu jedhan, kanan booda itti dhaadacha admiishin kardi kennafi guyya kalessa ‘form’ guute gale. Galgala ibsan badee jennaani shamaa bitatee osoo galuu namichi Caala (hidhata gandaa) Kilashidhaan suuqi jala dhokate ajjese. kannen biroo sadii midhan cimaan kan irra ga’edha, kunis kan ta’e poolisi oromiya waliin ta’uun namichi Shambel Gizu jedhamudhani. Barataa Caala Marga du’aafi jirenya giddu jira. Baratan maqan isaa hin beekamne rukutame hospitala seene achi poolisin fudhee achi buuten isaa dhabameera.Ummanni qarshii 8000 walitti qabuudhan reeffa damee gara hospitala tti qorannoof ergeera. Injifannoon Uummata Oromoof!!http://gadaa.net/FinfinneTribune/2014/06/ibsa-abo-ajjeechaa-ilmaan-oromoo-irratti-dhoksaan-hammarreessa-keessatti-barootaan-raawwatamaa-ture-ifa-bahe/
#OromoProtests- 11th & 12th June 2014 , Deeggaa, Illuu Abbaa Booraa, western Oromia, Lalisaa Sanaagaa High School and Sanaagaa Wuchaalee Primary & Middle Secondary School
on 11th June 2014, 5 school children were heavily beaten by Agazi/ TPLF forces. These students were taken to Beddallee hospital. on 12th June 2014 the rests of students from these schools were put in a lorry by Agazi forces and taken to unknown place. Waxabajjii 11 Bara 2014, Godina Iluu Abbaa Booraa Aanaa Deeggaa Mana Barumsaa sadarkaa 2ffaa Lalisaa Sanaagaa fi Sadarkaa 1ffaa fi Giddu Galeessa Sanaagaa Wucaalee irraa barattootin humna goolessituu ergamtoota wayyaanee wajjin walitti bu’iinsa uumameen barattootin 5 reebicha hamaa irra gaheen Yaalaaf gara Hosptaala Baddalleetti ergamuu gabaasuun keenya ni yaadatama. Oolaan guyyaa har’aa akkuma suuraa kana irraa argtanu konkolaataa fe’isaa mooraa Mana Barumsaa keessaa dhaabanii Ilmaan Oromoo akka meeshaati walitti guuranii fe’uun gara hin beekamnetti fuudhanii adeemaniiru jedhu maddeen keenya. Maatiin ijoollota kanaa dhaamsa nuu birmadhaa dabarfataniiru.
At Jaardagaa Jaartee, Horroo Guduruu Wallaggaa, Aliiboo town, Western Oromia, 11 Oromo nationals have been dismissed from their jobs an the allegations that they were involved in opposing the TPLF tyrannic rules.
Huseen Said, Political Science student, Haromaya University, attacked by TPLF forces. Waxabajjii 11,2014 Gabaasa Qeerroo Hidhaa fi ajjechaa mootummaa Wayyaanee jalaa dheessee gara Bosaassootti socho’aa kan ture barataan Oromoo tokko rasaasaan rukutamuun isaa gabaafame. Oduun Qeerroo dhaqqqabe akka hubachiisutti Yunversitii Haramaayaatti barataa Saayinsii Polotikaa kan ture barataa Huseen Sa’id Haajii jedhamu FDG barattoota Oromoo Yunversitichaan geggeeffamu keessaa harka qabda jedhamee hordoffii hidhaa fi ajjechaa mootummaa Wayyaanee jalaa baqatee gara Bosaassoo Puntlanditti osoo socho’aa jiruu, tikootni Wayyaanee isa hordofuun barataan kun kellaa magaalaa Qardhuu jedhamutti loltoota Puntlandiin akka rukutamu taasisanii jiran. Barataa Huseen Sa’id Haajii yeroo ammaa kana gargaarsaa fi waldhaansa ga’aa tokkoon maleetti Hospitaala Bosaassoo ciisee kan jiru oggaa ta’u, bakki dhaloota isaas Godina Baalee Ona Agaarfaa irraa ta’uun gabaafameera. See @http://qeerroo.org/2014/06/12/yunversitii-haramaayaatti-barataa-saayinsii-polotikaa-kan-tae-barataan-huseen-said-haajii-loltoota-wayyaaneen-rukutame-hosptala-gale/
Ethiopia’s Police State: The Silencing of Opponents, Journalists and Students Detained
By Paul O’Keeffe June 11, 2014 (Global Research) — Detention under spurious charges in Ethiopia is nothing new. With the second highest rate of imprisoned journalists in Africa[1] and arbitrary detention for anyone who openly objects to the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) regime’s despotic iron fist, the Western backed government in Addis Ababa is a dab hand at silencing its critics. Eskinder Nega and Reeyot Alemu are just two of the country’s more famous examples of journalists thrown in prison for daring to call the EPRFD out on their reckless disregard for human rights. This April the regime made headlines again for jailing six[2] bloggers and three more journalists on trumped up charges of inciting violence through their journalistic work. Repeated calls for due legal process for the detainees from human rights organisations and politicians, such as John Kerry, have fallen on deaf ears as they languish in uncertainty awaiting trial. This zero-tolerance approach to questioning of government repression is central to the EPRDF’s attempts to control its national and international image and doesn’t show much signs of letting up. Stepping up their counter-dissent efforts the regime just this week detained another journalist Elias Gebru – the editor-in-chief of the independent news magazine Enku. Gebru’s magazine is accused of inciting student protests[3] which rocked Oromia state at the end of April. The magazine published a column which discussed the building of a monument[4] outside Addis Ababa honouring the massacre of Oromos by Emperor Melinik in the 19th century. The regime has tried to tie the column with protests against its plans to bring parts of Oromia state under Addis Ababa’s jurisdiction. The protests, which kicked off at Ambo University and spread to other parts of the state, resulted in estimates[5] of up to 47 people being shot dead by security forces. Ethiopia has a history of student protest movements setting the wheels of change in motion. From student opposition to imperialism in the 1960s and 1970s to the early politicisation of Meles Zenawi at the University Students’ Union of Addis Ababa. The world over things begin to change when people stand up, say enough and mobilise. Ethiopia is no different. Similar to its treatment of journalists Ethiopia also has a history of jailing students and attempting to eradicate their voices. In light of such heavy handed approaches to dissent the recent protests which started at Ambo University are a telling sign of the level discontent felt by the Oromo – the country’s largest Ethnic group. Long oppressed by the Tigrayan dominated EPRDF, the Oromo people may have just started a movement which has potential ramifications for a government bent on maintaining its grip over the ethnically diverse country of 90 million plus people. Students and universities are agents of change and the EPRDF regime knows this very well. The deadly backlash from government forces against the student protesters in Oromia in April resulted in dozens[6] of protesters reportedly being shot dead in the streets of Ambo and other towns in Oromia state. Since the protests began scores more have been arbitrarily detained or vanished without a trace from campuses and towns around the state. One student leader, Deratu Abdeta (a student at Dire Dawa University) is currently unlawfully detained in the notorious Maekelawi prison for fear she may encourage other students to protest. She is a considered at high risk of being tortured. In addition to Ms. Abdeta many other students are suspected of being unlawfully detained around the country. On May 27th 13 students were abducted from Haramaya University by the security forces. The fate of 12 of the students is unknown but one student, Alsan Hassan, has reportedly committed suicide by cutting his own throat all the way to the bones at the back of his neck after somehow managing to inflict bruises all over his body and gouging out his own eye. His tragic death became known when a local police officer called his family to identify the body and told them to pay 10,000 Birr ($500) to transport his body from Menelik hospital in Addis Ababa to Dire Dawa town in Oromo state. Four of the other students have been named as Lencho Fita Hordofa, Ararsaa Lagasaa, Jaaraa Margaa, and Walabummaa Goshee. Detaining journalists and students without fair judicial recourse may serve the EPRDF regime’s short term goal of eradicating its critics. However, the reprehensible silencing of opponents is one sure sign of a regime fearful of losing its vice-like grip. Ironically the government itself has its own roots in student led protests in the 1970s. No doubt it is well aware that universities pose one of the greatest threats to its determination to maintain power at all costs. Countless reports of spies monitoring student and teacher activities on campus, rigid curriculum control and micro-managing just who gets to study what are symptoms of this. The vociferous clamp-down on student protesters is another symptom and just the regime’s latest attempt to keep Ethiopia in a violent headlock. The regime would do well to remember that stress positions cause cramps and headlocks can be broken. It can try to suppress the truth but it can’t try forever. Paul O’Keeffe is a Doctoral Fellow at Sapienza University of Rome. His research focuses on Ethiopia’s developing higher education system. [1] http://www.cpj.org/2014/05/ethiopia-holds-editor-in-chief-without-charge.php[2] http://allafrica.com/stories/201404290650.html[3] http://www.theguardian.com/global-development/poverty-matters/2014/may/22/ethiopia-crackdown-student-protest-education[4] http://www.war-memorial.net/Aanolee-Martyrs-memorial-monument-and-cultural-center-1.367 [5] http://www.bbc.co.uk/news/world-africa-27251331 [6] http://www.hrw.org/news/2014/05/05/ethiopia-brutal-crackdown-protests Source: Global Research Read @ http://ayyaantuu.com/horn-of-africa-news/ethiopias-police-state-the-silencing-of-opponents-journalists-and-students-detained/#OromoProtests- 15 Oromo students were kidnapped on 9th June 2014 by TPLF/Agazi forces from Madda Walaabuu University, Oromia. Their where about is unknown (see their details as follows:
Barattootni Oromoo Yuunivarsiitii Madda walaabuu 15 tika mootummaa wayyaaneen halkan ukkaamsamuun bakka buuteen isaanii dhabame
Mass Grave of Oromos Executed by Govt Discovered in Eastern Oromia Posted: Waxabajjii/June 10, 2014 · Finfinne Tribune | Gadaa.com According to sources, a confrontation between residents and Ethiopian government officials broke out on June 9, 2014, over a mass grave discovered at the former Hameressa military garrison near Harar city, eastern Oromia. The mass grave is believed to contain remains of political prisoners executed during both the Dergue era and the early reigns of the current TPLF regime. Among those who were executed and buried in the location was Mustafa Harowe, a famous Oromo singer who was killed around early 1980′s for his revolutionary songs. Thousands more Oromo political prisoners were kept at this location in early 1990′s – with many of them never to be seen again.
The mass grave was discovered while the Ethiopian government was clearing the camp with bulldozers to make it available to Turkish investors. Upon the discovery of the remains, the government tried to quietly remove them from the site. However, workers secretly alerted residents in nearby villages; upon the spread of the news, many turned up en mass to block the removal of the remains and demanded construction a memorial statue on the site instead. The protests is still continuing with elders camping on the site while awaiting a response from government. In addition to the remains, belongings of the dead individuals as well as ropes tied in hangman’s noose were discovered at the site. See @ http://gadaa.net/FinfinneTribune/2014/06/mass-grave-of-oromos-executed-by-govt-discovered-in-eastern-oromia/ ——————— Lafeen ilmaan Oromoo bara 1980moota keessa mootummaa Darguutin, baroota 1990moota keessa ammoo Wayyaaneen dhoksaan kaampii waraanaa Hammarreessaa keessatti ajjeefamanii argame. Ilmaan Oromoo mooraa san keessatti hidhamanii booda ajjeefaman keessa wallisaan beekamaan Musxafaa Harawwee isa tokko. Musxafaa Harawwee wallee qabsoo inni baasaa tureef jecha qabamee yeroo dheeraaf erga hiraarfamee booda toora bara ~1991 keessa ajjeefame. Hiraar Musxafaarra geessifamaa ture keessa tokko aara wallee isaatirraa qaban garsiisuuf muka afaanitti dhiibuun a’oo isaa cabsuun ni yaadatama. Baroota 1990moota keessas Oromoonni kumaatamaan tilmaamaman warra amma aangorra jiru kanaan achitti hidhamanii, hedduun isaanii achumaan dhabamuun yaadannoo yeroo dhihooti. Haqxi dukkana halkaniitiin ajjeesanii lafa jalatti awwaalan kunoo har’a rabbi as baase. Dhugaan Oromoo tun kan amma as bahe, mootummaa kaampii waraanaa kana diiguun warra lafa isaa warra Turkiitiif kennuuf osoo qopheessuuf yaaluti. Lafee warra dhumee akkuma arganiin dhoksaan achirra gara biraatti dabarsuuf osoo yaalanii hojjattonni ummata naannotti iccitii san himan. Ummanniis dafee wal-dammaqsuun bakka sanitti argamuun ekeraan nama keenyaa akka achii hin kaafamneefi siidaan yaadannoo akka jaaramu gaafachaa jiran. Hamma feetes turtu dhugaan Oromoo awwaalamtee hin haftu.
#OromoProtests- 8th June 2014- Confrontation between residents and government officials is reported over mass grave discovered at the former Hameressa military garrison near Harar city. The mass grave is believed to contain remains of political prisoners executed during the Dargue era and the early reigns of TPLF. Among those who were executed and buried in the location is Mustafa Harowe, a famous Oromo singer who was killed in 1982? for his revolutionary songs. Thousands of more of political prisoners were kept at this location in early 1990s, with many of them never to be seen again.The mass grave was discovered while the government was clearing the camp with bulldozers to make it available to Turkish investors. Upon discovery of the remains, the government tried to quietly remove it from the site. However, workers secretly alerted residents in nearby villages who spread the news and turned up en mass to block the removal of the remains and demanding construction of memorial statue on the site. The protests is still continuing with elders camping on site while awaiting response from government.
#OromoPprotest at Hameressa military camp where mass grave was discovered on Sunday 8th June 214. Three people were injured when federal police attempted to forcefully remove residents who have camped on the location to protect the remains and demand conversion of the location into memorial site.
#OromOProtests (10 June 2014) – TPLF’s repressive action against our Oromo in East Oromia resulting in 3 people been injured. The regime wants to give away to foreigners a hallowed ground where mass grave is just been discovered. May be the regime is worried about possible unearthing and identification of remains of its own victims from 1990s.
After deciding that we wanted to leave Ethiopia, we had return to Ambo to pack our bags and say goodbye to our friends. Packing our bags turned out to be the easy part.When we arrived back in Ambo, the destruction was still apparent, although the cleanup had already started. The burned cars were pulled to the side of the road. The debris from the damaged buildings was already being cleared. The problem, however, was that the courthouse was one of the buildings that was burned. How do they plan on having trials for those hundreds of people we saw in jail, we wondered. We wanted to tell all our friends why we were leaving, but how could we say it? Maybe we should say, “It’s not OK for the police to hunt down young people and shoot them in the back.” Or maybe we should say, “It’s not OK for us to have to cower in our home, listening to gunshots all day long.” Or maybe we should say, “It’s not OK for the government to conduct mass arrests of people who are simply voicing their opinion.” Since the communication style in Oromia is BEYOND non-direct, with people afraid to really say what they mean, we knew exactly what to tell people:”We are leaving Ambo because we don’t agree with the situation,” we repeated to every friend we encountered. Everyone knew EXACTLY what we were talking about.We told our friend, a town employee, we were leaving, and he said, “Yes, there are still 500 federal police in town, two weeks after the protests ended.”We told a neighbor we were leaving, and he said, “Now there is peace in Ambo. Peace on the surface. But who knows what is underneath?”We told a teacher at the high school we were leaving, and she was wearing all black. “Maal taate? (What happened)” we asked. One of her 10th grade students was killed during the protests.We told the local store owner we were leaving, and she said, in an abnormally direct way, “When there is a problem, your government comes in like a helicopter to get you out. Meanwhile, our government is killing its own people.”After a traditional bunna (coffee) ceremony, and several meals with some of our favorite friends, we were the proud owners of multiple new Ethiopian outfits, given as parting gifts so we would ‘never forget Ethiopia.’How could we forget?We still don’t know exactly who died during the protests and the aftermath. It’s not like there is an obituary in the newspaper or something. But questions persist in our minds every day:
Our two young, dead neighbors remain faceless in our minds…was it the tall one with the spiky hair?
Students from the high school were killed…had any of the victims been participants of our HIV/soccer program?
What about that good-looking bus boy that is always chewing khat and causing trouble…is he alive? in jail?
How many people were killed? How many arrested?
If we knew the exact number of people killed or arrested, would it actually help the situation in any way?
I was at a fundraiser today. The majority of it was in Afaan Oromo, a language I’m trying to learn, but still very far from understanding. Still, I was tempted to decline when a woman in my row moved over to sit next to me and offered to translate for me. I kind of like to try to listen and pick out what I can. If I had turned her down, I would have missed the emotion conveyed in her translation. Her tone told me what I hadn’t figured out yet (though I should have known) – the son was going to die…a double injustice since the real-life plot not only includes the loss of ancestral lands, but also the lack of freedom to protest that loss, and death or imprisonment for those who dare to do so anyway. It was more of a skit, really. A powerful skit, regardless of acting ability, because the story is so powerful. A story of a family of three. Just one son, supported in his schooling by what his family was able to produce on their farm. The land was key. His parents had not been able to get an education. With the land, now he could. Yet when an investor came asking the government official if land was available, he was told, yes, there is much land that is ‘not being used.’ When the investor was brought to see the land in question, it was as if the farmer was invisible. The deal was made right there between the investor and a local intermediary while the farmer continued to plough his field. Then their son came home from school saying he was going out to march with other students to protest what was happening to the land – to all of the farmers in the area – the mom cautioned him to be safe, the government can not be trusted, she said. My translator began to cry in earnest. … I remembered once when I had to act out a similar scene. I’m not a big fan of role-plays, so I was going along with the activity, but holding back quite a bit. A group of us were given roles to act out a lesser known bit of Canadian history when indigenous children were forcibly removed from their villages and their families and taken to residential schools to be ‘educated,’ as well as assimilated, often abused, even experimented upon. Often, they never returned. Almost always, those who did return spoke of their lost childhood and traumatic memories. I was an Anishinabe mother in the role-play. In real life at the time, I had left my only child, a two year old boy, home for two weeks with his dad so I could participate in this delegation, mostly to learn more about the Anishinabe history in general and one community’s struggle in particular. Though the experience was meaningful, that day I was starting to wonder if two weeks was too long to be away from my son. One person had come to the delegation with me, Jared, a young man in his twenties. I knew him well in the sense that we were part of the same intentional living community. We had eaten together, worshipped together, sat in consensus decision-making meetings together, sang, cooked, and worshipped together over the previous three years. He was given the role of my son. Jared and I stood in the circle area with a few other people who had roles as part of the Anishinabe village. I was just going through the motions of the role-play, not really into it. Wishing I enjoyed that kind of thing more. Then they came for Jared. In that moment when they snatched him away, I cried out and reached out for him but he was gone and I was left sobbing. Somehow it had become real. Five years later, I still hear comments about how real my heartbreak felt to everyone in the room. … As the woman next to me struggled to speak through her tears, we watched the skit draw to its inevitable close. The security forces blocked the path of the unarmed protesters. The protesters held their ground. The security forces escalated the situation by firing at the students. The only child of the farmer and his wife was gunned down. His parent actors bitterly mourned his loss. He too is gone. It’s hard to clap after that. Hard to will one’s hands to applaud the actors when you’re thinking of the families that have gone through similar situations so recently. Many Oromo students are gone. Some known to be killed, some disappeared, arrested or abducted without releasing names. Many die in detention centers and prisons. Yes many students are gone. Some may return from imprisonment with accounts of mistreatment and suffering, with harrowing stories of other students locked up years ago, still in prison with no trial, no real charges and very little hope. Others will not return. One of those is Alsan Hassan, abducted May 27 from his university after participating in a hunger strike. On June 1, his family was notified of his death. They were told he killed himself, a story commonly invented by the authorities to cover up the real cause of death: torture. His parents came to retrieve their son. His body was severely disfigured from the abuses he had suffered. Still they could not simply take him home. They were charged an exorbitant price and had to return home, borrow money just to secure the release of his body and finally make journey home to bury him. The thought of Alsan and the other sons and daughters lost to their families – that is why the woman translating for me (and I) couldn’t keep from crying, however predictable the plot of the skit. I was sitting next to my six year old son. Her 11-or-so year old son was on the other side of her. We can’t help but hear these stories not only as fellow human beings, but as mothers. We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices. See @ http://amyvansteenwyk.tumblr.com/post/88273995454/gone To read more about Alsan: https://www.facebook.com/photo.php?fbid=1398441760444684&set=a.1389352578020269.1073741828.100008366190440&type=1&theater For more on the Oromo Protests: http://www.tcdailyplanet.net/news/2014/06/06/community-voices-oromoprotests-perspective
(OPride) — A 21-year old Oromo student, Nuredin Hasen, who was abducted from Haromaya University late last month and held incommunicado at undisclosed location, died earlier this month from a brutal torture he endured while in police custody, family sources said.
Members of the federal and Oromia state police nubbed Hassen (who is also known by Alsan Hassen) and 12 other students on May 27 in a renewed crackdown on Oromo students. Friends were not told the reason for the arrests nor where the detainees were taken.
Born and raised in Bakko Tibbe district of West Shawa zone, Alsan, who lost both of his parents at a young age, was raised by his grandmother.
The harrowing circumstances of his death should shock everyone’s conscience. But it also underscores the inhumane and cruel treatment of Oromo activists by Ethiopian security forces.
According to family sources, on June 1, a police officer in Dire Dawa called his counterpart at West Shewa Zone Police Bureau in Ambo and informed him that Alsan “killed himself” while in prison. The officer requested the local police to tell Alsan’s family to pick up his body from Menelik Hospital in Addis Ababa, Ethiopia’s capital. The West Shewa zone police relayed the message to the district police station in Bakko Tibbe and the latter delivered the message to Alsan’s family. Three family members then rushed to the capital to collect the corpse of a bright young man they had sent off, far from home, so that he can get a decent shot at college education.
Upon arrival, the hospital staff told the family to search for his body from among 30 to 40 corpse’s kept in a large room. According to our sources, what they saw next was beyond the realm of anyone’s imagination. The details are too gruesome to even describe.
They found their beloved son badly tortured, his face disfigured and barely recognizable. His throat was slit leaving only the muscles and bones at the back of his neck connecting his head to the rest of the body. There were large cuts along his eyelids, right below the eyebrows as if someone had tried to remove his eyes. There were multiple wounds all over his face and head. Both of his arms were broken between his wrists and his elbows. It appeared as if the federal forces employed all forms of inhumane torture tactics, leaving parts of his body severely damaged and disjointed. The family could not grasp the cruelty of the mutilation carried upon an innocent college student.
Their ordeal to recover Alsan’s body did not end there either. Once the body was identified, the federal police officer who brought the body from Harar told the family to pay 10,000 birr (roughly $500) to cover the cost of transportation the government incurred. They were informed that the body will not be released unless the money is paid in full.
The family did not have the money, nor were they prepared for the unexpected tragedy. After friends and relatives raised the requested sum to cover his torturers costs, Alsan’s body was transported to Bakko Tibbe, where he was laid to rest on June 2. There was little doubt that Alsan was murdered while in detention, but in police state Ethiopia, the family may never even know the full details of what happened to their son, much less seek justice. In an increasingly repressive Ethiopian state, being an Oromo itself is in essence becoming a crime. To say the gruesome circumstances surrounding Alsan’s death is heart-wrenching is a gross understatement. But Alsan’s story is not atypical. It epitomizes the sheer brutality that many Oromo activists endure in Ethiopia today. On June 6, another Oromo political prisoner, Nimona Tilahun passed away in police custody. Tilahun, a graduate of Addis Ababa University and former high school teacher, was initially arrested in 2004 along with members of the Macha Tulama Association during widespread protests opposing the relocation of Oromia’s seat to Adama. He was released after a year of incarceration and returned to complete his studies, according to reports by Canada-based Radio Afurra Biyya. Born in 1986, Tilahun was re-arrested in 2011 from his teaching job in Shano, a town in north Shewa about 80kms from Addis Ababa. He was briefly held at Maekelawi prison, known for torturing inmates and denying legal counsel to prisoners. And later transferred between Kaliti, Kilinto and Zuway where he was continuously tortured over the last three years. Tilahun was denied medical treatment despite being terminally ill. His death this week at Black Lion Hospital is the third such known case in the last two years. On August 23, 2013, a former UNHCR recognized refugee, engineer Tesfahun Chemeda also died under suspicious circumstances, after being refused medical treatment. In January, a former parliamentary candidate with the opposition Oromo People’s Congress from Calanqo, Ahmed Nejash, died of torture while in custody. These are the few names and stories that have been reported. Ethiopia holds an estimated 20 to 30 thousand Oromo political prisoners. Many have been there for more than two decades, and for some of them not even family members know if they are still alive. While Alsan, Chemeda, Nejash and Tilahun’s stories offer a glimpse of the brutality behind Ethiopia’s gulags, it is important to remember thousands more face similar heinous abuses everyday. Since Oromo students began protesting against Addis Ababa’s unconstitutional expansion in April, according to eyewitnesses, more than a 100 people have been killed, hundreds wounded and many more unlawfully detained. While a relative calm has returned to university campuses, small-scale peaceful protests continue in many parts of Oromia. Reports are emerging that mass arrests and extrajudicial killings of university students are far more widespread than previously reported. Last month, dozens of students at Jimma, Madawalabu, Adama and Wallaggauniversities were indefinitely dismissed from their education. In addition, an unknown number of students from all Oromia-based colleges are in hiding fearing for their safety if they returned to the schools. Given the Horn of Africa nation’s tight-grip on free press and restrictions on human rights monitoring, in the short run, the Ethiopian security forces will continue to commit egregious crimes with impunity. But the status quo is increasingly tenable. For every Alsan and Tilahun they murder, many more will be at the ready to fight for the cause on which they were martyred. As long repression continues unabated, the struggle for justice and freedom will only be intensified. No amount of torture and inhumane treatment can extinguish the fire that has been sparked. Written by Amane Badhasso, the president of International Oromo Youth Association, and a political science and legal studies major at Hamline University &. Badhatu Ayana, an Oromo rights activist.
See @http://www.opride.com/oromsis/news/3758-the-torture-and-brutal-murder-of-alsan-hassen-by-ethiopian-police ….DUBBADHU QAALLIITTI!!! dubbadhu qaallitti abaaramtuu lafaa yoo dubbachuu baatte xuriinsaa sitti hafaa ajjeechaa Niimoonaa akkaataa du’a isaa si qofaatu beeka jalqabaaf dhuma isaa dubbadhu qaallitti Oromoon si hin dhiisu maal jedhe Niimoonaan yeroo qofaa ciisu? yeroo kophaa ciisee dukkana daawwatu hunduu dabaree dhaan yeroo gadi dhiittu yeroo midhaan dhabee mar’ummaan wal rige yeroo bishaan dhabee qoonqoon itti goge yeroo madaa irratti madaa dabalate yeroo lammiif jecha waanjoo guddaa baate atis akka isaanii garaa itti jabaattee? Moo,bakka keenya buutee jabaadhu ittiin jette? dhiitichaaf kaballaa ciniinatee obsee iccitii keessa isaa yeroo diina dhokse maal jedhe Niimoonaan waa’ee miidhama isaa afaan keen itti himi si eegu maatiin saa dubbadhu qaallitti ol kaasi sagalee namni beeku hin jiru yoo waaqaaf si malee uummata isaaf jedhee rakkoo hunda obsee iji imimmaan didee yeroo dhiiga cobse Niimoonaan maal jedhe dhaamsa maal dabarse? dubbadhu Qaallitti himi waan dhageesse!! sirna awwaalchaa Niimoonaa Tilaahuun Imaanaa!!! Nimoonaa Xilaahuun Imaanaa (1986-2014). Oromo National, Banking and Finance Graduate of Finfinne University (AAU) & Teacher. Tortured and murdered by TPLF while in jail.http://qeerroo.org/2014/06/07/sbo-waxabajjii-08-bara-2014-oduu-ibsa-abo-waxabajjii-15-guyyaa-hundeeffama-sbo-waggaa-26ffaa-ilaachisee-dhaamsota-baga-ittiin-isin-gahee-fi-qophiilee-biroo-of-keessatti-hammatee-jira/
#OromoProtetsts– Gabaasa godina wallagga lixaa magaalaa Gimbii irraa
Four Oromo elders from Gimbi town of Oromia are being tortured in TPLF’s jail (Report received 6th June 2014).
“I mourn the death of our youngsters,” says the Rev. Teka Obsa Fogi of dozens of casualties witnessed since April 25 among peacefully protesting students throughout Oromia Regional State by security force shootings and beatings.* Pr. Fogi is pastor of Oromo Resurrection Evangelical Church (“OREC”) in Kensington, Maryland, a worshiping community of the Metro D.C. Synod with direct ties to the region, one of nine ethnically-based states of Ethiopia. “OREC and all Oromo churches are praying for our young students, their parents and those the government wants to dispossess of their land,” he says. “Please pray with us.” Protests, which began at universities in large towns throughout Oromia then spread to smaller communities in the region, erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan. The “Master Plan” outlines substantial municipal expansion of Addis Ababa to include more than 15 communities in Oromia according to Human Rights Watch, an international non-governmental organization that conducts research and advocacy on human rights.* “The problem is, if this ‘Master Plan’ is put into action, many Oromo farmers will be uprooted from the land they get their living from. They were tilling this land for generations. Compensation, if the government gives any, will only help them for a while,” Pr. Fogi anticipates, “and after that, they will be homeless.” An Ethiopian government statement on May 1 blamed protests by “anti-peace forces” on “baseless rumours” being spread about the “integrated development master plan” for the capital and acknowledged a limited number of protest-related deaths as reported by BBC News.** This report is one of few from traditional news sources available on the current situation. Indirectly emphasizing the challenge of telling this story, the United Nations human rights chief in a May 2 news release “condemned the crackdown on journalists in Ethiopia and the increasing restrictions on freedom of opinion and expression.”*** “The situation of family members and friends of Oromo members of our congregations and community is very fragile, and communications are very difficult and sensitive,” said the Rev. Michael D. Wilker, senior pastor of Lutheran Church of the Reformation in D.C. The congregation did respond to Pr. Fogi’s request for prayer during worship services May 11. “We trust that God hears us when we cry in pain and shout for justice. May God’s creativity, compassion and courage be with the Oromo people and all the residents of Ethiopia,” added Pr. Wilker. The Rev. Kathy Hlatshwayo, interim pastor of Oromo Evangelical Lutheran Church in D.C., was one of several local Lutheran pastors in attendance at an Oromo rally near the White House and State Department on May 9 to draw attention to the situation and protest the human rights violations. “We ask your prayers,” she said, “for the Oromo people, especially mothers and fathers whose children have been killed, the region of Oromia, Ethiopia, and those in diaspora and our congregations.” The Rev. Philip C. Hirsch, Assistant to the Bishop of the Metro D.C. Synod who also attended the rally, shares the following: God of mercy and of justice: We pray together with our Oromo sisters and brothers in Lutheran congregations in our synod for those who have suffered recent violence in Ethiopia. We pray for the students who were attacked, arrested or killed while protesting. We especially lift up to you the mothers, fathers and community members of the victims. Grant them peace. Grant them justice. In Christ’s holy name we pray, Amen.
Ambo story – shocking human right violations against Oromo people
In a recent interview with a local media, Mr Abdulaziz Mohammed – the Vice President of Oromia Region stated that “No one is arrested and we don’t have any information about the arrest.” The Vice President’s single statement says two contrasting ideas at a time – denying the arrest allegations and ignorant about the arrest. In the first place it is a shame for the Vice President to deny the reality on the ground – where more than 49 people were killed and 800 people have been arrested, tortured and imprisoned. These atrocities are in response to a series of demonstrations or protests by the Oromo people who demand the government to stop removing farmers from their ancestral homeland in the name of ‘development’. The demonstration at the initial stage was peaceful and in order before the government’s heavily armed security forces and the military started shooting and killing people. The harsh environment for the media in Ethiopia has made it absolutely difficult to get information about the depth of human right violations in Ethiopia. I was furious with the government’s intent to belittle the recent killings and human right abuses in many parts of Oromia – Ambo, Bale Robe, Adama, Bushoftu, Nekemte, Guder, Haromaya, Bulle Hora, Dire Dawa and many small towns in Western Oromia. I decided to visit the communities that have gone through these abuses and met with different people in a very cautious and careful way. I made my first visit to Ambo – where the arrests and torturing are still taking place. I talked with mothers who have lost their children, and young men who have been beaten and tortured, and people who have survived dreadful bullet hits and bodily injury. Ambo stories are dreadful and shocking!
“My name is E.B. I am 18 years of age. I dropped out of grade 5 – to help my poor parents to make some income and buy food. I live in Ambo town – where I do a labor job. I joined Ambo University Student’s protest about the government’s decision to take away farmers land around Addis Ababa. The first day was peaceful. But on the third day of the protest – the morning of 30th April 2014 the government security men started shooting demonstrators. It was unbelievable and shocking to see the soldiers shooting at unarmed people. We started dispersing to save our lives. Everyone was running except some of the young men who were trying to turn and shout at the shooters. I was running when a young man before me fell into the ground. I stopped to help him. I kneeled down beside him and lifted him up from his head – his eyes were blinking too fast. He was bleeding from his head. He was hit by a bullet in the back of his head. While I was trying to help him, I felt a sharp sting in my back. I felt watered-down my lower chest. I left the dead young man there and I tried to run a few meters. I looked my bottom chest and saw that air was getting out through the bullet wound. The bullet hit me in the back and went through my lower chest. I was staggering and fell into the ground. I didn’t recognized what happened since then – before I regained my consciousness two days later in a local hospital. The room where I was lying was full of people who were wounded by bullets.”
E.B. was hit by three bullets in his back. His friends lifted him from where he fell and took him to hospital. One of the bullets went through his lower chest and two more remained in his belly. He had to go through operation – where the two bullets were removed with his infected pancreas. His parents covered the cost of his medication from their meager income – his father as a clinic security guard and his mother as a cook.
“The doctor told me that I shouldn’t do any labor job and be careful with my injury. He told me that as my pancreas has been removed, there is less likely to recover from any future wounds even if I am not even sure whether I am going to fully recover and survive the present injury. Oooops it is painful – can’t sleep comfortably. I am worried about my future as I still continue to depend on my parents since this young age or…?” Tear gushing down from his eyes…this shouldn’t have happened to me. We were protesting peacefully… we don’t deserve bullets in return!”
http://oromo1refrendum.wordpress.com/2014/05/19/ambo-story-shocking-human-right-violations-against-oromo-people/ #OromoProtests- Fascist TPLF/Agazi’s genocidal crime against humanity. 10th grade student Dawit Waqjira shot and killed by TPLF/ Agazi on 3rd June 2014, Qellem Wallaggaa, Anifillo, Western Oromia. Ajjeefamuun Barataa Oromoo Daangaa Dhabe! Barataan Kutaa 10ffaa Daawwit Waaqjira Wallagga Anifilloo Keessatti Waraana Wayyaaneen Rukutamee Wareeganuun Gabaafame Posted: Waxabajjii/June 4, 2014 · Gadaa.com (Qeerroo.org – Waxabajjii 03, 2014 – Dambi Doolloo) – Gabaasa Qeerroo Qellem Wallaggaa Anfilloo Waxabajjii 03/2014 galgala keessaa sa’a 3:40 irratti.Mootummaan wayyaanee humna agaazii oromiyaa keessa tamsaasuudhaan gaaffii tokko malee nama oromummaa isaaf dhaabbatu rasaasaan rukuchiisaa jira.Gabaasni kun akka addeessutti kaleessa Waxabajjii 02/2014 barataa kutaa kurnaffaa qormaata biyyoolessaa fudhatee gale sabboonummaa isaatiin kan ka’e yakka tokkollee kan hin goone humna waraana agaaziitiin qabamee bosona seensisuudhaan reebicha hamma du’aatti irratti raawwatan,erga reebanii miidhanii booda sadarka du’a isaa beekuudhaan rasaasaan rukutani. Barataa Oromoo wareega qaalii kafale kana bosona keessatti reebanii erga hamma du’aatti deemsisanii booda galgala daandiitti baasaniiti rasaasaan akka rukutan kan ijaan argan ni dubbatu. Barataan kun maqaan isaa Daawwit Waaqjira jedhama.Guyya har’aa sirni awwaalcha isaa kan gaggeeffame yoo tahu humni waraana agaazii wayyaanee jedhamu kun uummata naannessee marsuudhaan hamma reeffi mucaa awaalamee xumuramutti akka waan rukuttaadhaaf qophiin jiruutti bakka qabachuudhaan gandi Ashii jedhamtu dirree waraanaa fakkaattee ooltee jirti jedhu maddi gabaasa Qeerroo Anfiilloo! Kana malees ganama Waxabajjii 03,2014 dargaggoon Addisuu Aagaa jedhamu magaalaa Laaloo Qilee keessa Motorbike qabatee osoo nagaan deemaa jiruu poolisoonni Oromiyaan reebamee Hosptala Ayiraa gullisoo galee akka jiru gabaasi naannicha irraa nu gahe addeessa. – Qeerroo.org: http://qeerroo.org/2014/06/04/ajjeefamuun-barataa-oromoo-daangaa-dhabe-barataan-kutaa-10ffaa-daawwit-waaqjira-wallagga-anifilloo-keessatti-waraana-wayyaaneen-rukutamee-wareeganuun-gabaafame/ #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 4th June 2014 Teacher Magarsa Abdisa tortured and died at military detention at Ayiraa detention center, Western Oromia.
Magarsaa Abdiisaa Mana Hidhaa Wayyaanee Wallagga Baha Ayiraa Keessatti Reebicha Loltoota Wayyaanee Irraan Wareegame
Mootummaan Wayyaanee ajjeechaa ilmaan Oromoo irratti geessitu jabeessuun kan itti fufte Godina Wallaggaa lixaa magaala Guulisoo keessatti barsiisaa BLLTO kan tahe barsiisaa Magarsaa Abdiisaa jedhamu kan dhalootaan Wallaggaa bahaa aanaa Jiddaa kan tahe reebichaa loltoota Wayyaanee irraan kan ka’e wareegame. Barsiisaa Magarsaa Abdiisaa sabboonummaan dhalatee kan guddate miindaa mootummaa Wayyaanee nyaatnee Uummata Oromoof hojjenna malee bitamna miti jechuun ejjennoo jabaa qabatee ilmaan Oromoo keessumattuu daraggootaa fi barattoota barsiisaa kan ture yoommuu tahu mootummaan Wayyaanee gaaffii abbaa biyyummaa gaafatamaa dhufeen wal qabatee mana hidhaatti kan ukkaamse yoommuu tahu reebicha addaa irraan gahuun Lubbuu isaa dabarsanii jiran. Uummatni Oromoo maal eegna?? Kana booda Uummatni martuu mirga isaaf ka’uun dirqama akka tahu waamicha jabaa dabarsina. Ajjeechaa mootummaan wayyaanee gaggeessaa jirus daran balaaleffanna. Qeerroon wareegama barbaachisaa baasee Uummata Oromoo bilisa baasuuf jabaatee kan hojjetu tahuus mirkansa. #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 2nd June 2014 Aslan Hasan, one of the 10 Oromo students kidnapped on May 29, 2014 from Haromaya University has died while in military detention center in Harar city. Apparently he collapsed during one of the torture sessions, then was taken to Tikur Anbessa Hospital in the capital, where he died on June 1, 2014. The regime told his families that the student committed suicide. Aslan was a 2nd year engineering student at the University. He was born in Bakko and attended high school in Burayu. His body has been taken to Gudar. Barataa Nuraddin(Alsan) Hasan dhalootaan magaalaa BAAKKOO’tti dhalate. Barnoota isaa sadarkaa 1ffaa achuma magaalaa Baakkootti xumure. Barnoota isaa sadarkaa lammaffaaf qophaa’naa obboleessa isaa bira taa’ee magaalaa BURAAYYUU tti xumure. Bara 2005(2013) yuuniversiitii Haramayaa saayinsii Injiinariing(Engineering science) jalattii muummee ‘Electirical Computer Engineering’ filachuun barataan sabboonaaf garraamiin kun haala hoo’aaf milkaayina qabuun barnoota isaa hordofaa utuu jiruu, humni mootummaa abba hirree wayyaaneen guyyaa gaafa 29/05/2014 mooraa guddicha YUUNIVERSIITII HARAMAYAA keessaa bakka GADA-JAHE(IOT CUMPUS) jedhamuun beekamu, Gamoo H lakk-doormii 26 (H-26) duulli mootummaa wayyaanee saroota OPDO waliin doormiitti itti seenan, hiriyoota isaa faana qayyabachaa utuu jiruu, qabame. Barataan sabboonaan Nuraddin(Alsan) Hasan guyyaa gaafa qabamee kaasee hanga guyyaa kaleessaatti (01/06/2014) barattoota kakaaste hidhata dhaaba alaa waliin qabda jechuun barataa barumsa qofaaf maatii isaa irraa adda bahee barnoota isaa hordofaa jiru, magaalaa Hararitti guyyoota sadii guutuu fannisanii reeban. Erga inni of dadhabees, sobdee akka nuti si dhiifnuuf malee hin miidhamne ittiin jechuun, utuu reebanii lubbuun isaa dabarte. Gocha hammeenyaa hagana ga’u raawwatanii, hidhamaan of ajjeeseera, gara hospitaalaa haa deemu, haa qoratamu. Jechuun reeffa isaa gara hospitaala XIQUR AMBASSAA geessan. Obboleessa isaa SULXAAN HASAN, waamuun obboleessikee mana adabaatti of-ajjeese gara finfinneetti kottuu reeffa fuudhi, jechuun maatii isaatti bilbilan. Yeroo ammaa kana reeffi barataa kanaa magaala GUDAR ga’uu isaa ergaan bilbilaa nu ga’eera. “Lubbuukeef Jannatan Hawwa” itttiin jedhaa! Maddi oduu peejii “kuusaa Dhiiga Oromoo” ti peejicha ‘like’ haa goonu press ‘like’ link on Kuusaa Dhiiga Oromoo’s page. RAKKOO AMBOO KEESSA JIRU!#OromoProtests- 2nd June 2014 Akkuuma beekamu FDG FI WAA’EEN MASTEER PLANII erga jalqabe kaase Magalatii keessatti saba Oromoo irratti kan rawwatama jiru mutumma kamiyyun kan rawwatama ture waliin hin madalamu jechudhan gabasaan magala Amboo irra nu qaqabee jira! Waan Nama gadisiisu keessa Barataa yunviristi tokko kan guyya finciilli itti jalqabee rasaasan rukutamee hanga ammatti bakka warri Ogumma fayya itti barataan(Mana reeffa)keessa keessa tursuun Jimaata darbee halkaan keessa sa’ati 10 irratti gara dhalotasa Arsii geeffame!Maqaassa fi waan jiru qulqulleesine isiin geenya! Kana irra kan ka’e Baratoon guyyaa kaleessa irra egalaani nyaata lagachuun barumsaa fi qormaata dhabuun isanii yaddoo gudda Bulchinsa yunv.Ambootti ta’e jira! Kan biraan Barataa Afaan oromoo kan ta’e fi bara kana kan eebbiifamu Kitaaba wagga sadii kaase kan barreessa turee manxase gabaa irra olchuuf jedhe waliin kan qabamee lafa buteensa kan dhabame ture yeroo amma yoo kitaaba kee kana gubuuf gabaa irra olchuu baatte murtii du’a sitti murteesiina jedhanii yoo itti himanille hanga du’atti Ani qopha’a dha malee waan isiin jettaan kana naaf hin liqimsanu jechuunsa beekame! Mani murtii yeroo amma kana waraana wayyaane wajjiin uummaata fi baraatootta miilla isaani kateenan hidhamaan konkoolata guuddatti fe’uudhan garaan keessa ciibsani mana murtiiti deedebissa jiraachun isanii beekame jira! Magaala Amboo keessa Bishaani erga bade ji’a sadii kan ta’e yommu ta’u Ibsa halkaan dhamsuun Mana nama cabsuun sakata’aa yoo ijoollee Shamaraan jiratee Abbaa fi Hadha isaan qabani eerga hidhanii dirqisiisani akka gudeedan bira ga’amee jira!yeroo amma kana seerri fi Motumaan kan keessa hin jirreef humna waraana fi tika wayyaaneen akka rakkacha jirtuu bekameera! FDG itti fuuffa malee kan hin dhabaanne ta’u isa beekisisaniru! Ijjifannoon Uummaata Oromoof!!!
May 29, 2014 (Jen and Josh in Ethiopia) — After the protests and violence in Ambo, we fled to the capital city of Addis Ababa and stayed at a little hotel called Yilma. Immediately, we started telling everyone about what happened in Ambo. We called and texted our friends, we talked to anyone at the hotel that would listen, and we posted things on Facebook. If we tell everyone about the protesters in Ambo being imprisoned and killed, surely it will stop, we reasoned.The next day, two strange men – one tall with dark skin, the other short with lighter skin – struck up a conversation with us in the hotel restaurant.“We’re from Minnesota, here to visit our family in Wollega,” they said. “Oh, we’re from St. Paul!” we replied, excited. “Oh, we’re from St. Paul, too!” they said, pulling out a fake-looking Minnesota driver’s license.The address said Worthington, not St. Paul.“How long have you lived in St. Paul?’ we asked. “Yes.” the tall man said, nervously. “I mean…how long have you lived in St. Paul?” we said, slower. “Just 2 weeks.” “And you’re already back in Ethiopia. And you just drove through Ambo, past all the protests and the police, to visit your family in Wollega?” we asked, thinking about the single paved road that heads west through Ambo. “Yes.” he replied. “You must be very brave,” we said, thinking about how the road was closed due to the violence. “Why?” he asked, baiting us with a stoic face.We froze, afraid to speak further. At that moment, after 20 months in Ethiopia, we finally understood why so many people in Oromia are afraid of spies. When we first arrived in Ambo, people thought WE were C.I.A. spies, which we found amusing…spies who couldn’t even speak the language? If we had beenspies, we certainly weren’t very good at our job. But now, the tables were turned.The two men began following us around the hotel area, sitting next to us whenever possible, walking slowly past our table, then returning slowly past our table – sometimes up to 10 times per hour. A different man followed us to a restaurant about a mile from the hotel, then sat at the closest table to ours, rudely joining a young couple’s romantic dinner.For the next three days, we stopped telling people about the protests and the imprisonments and the killings in Ambo. We were afraid that the two men would be listening. We were afraid that someone was monitoring our communications on the government-controlled cell phone service and the government-controlled internet. Were we just paranoid? Were we really being monitored? Maybe we had just integrated too much, to the point where we had become Oromo, afraid of government spies and afraid of speaking out and being put in jail. While being ferenji (foreigners) gave us some level of protection, thoughts of the Swedish journaliststhrown into an Ethiopian jail in 2011 lingered in the backs of our minds. The journalists “were only doing their jobs, and human rights group Amnesty International said the journalists had been prosecuted for doing legitimate work.” Did we seem just as suspicious to the government as those Swedish journalists? We didn’t want to find out.Peace Corps gave all the volunteers strict instructions NOT to blog or post on Facebook about the protests or killings across Oromia. It is just too dangerous to say anything about the Ethiopian government, they pointed out.That’s when we decided to leave Ethiopia. For us, staying in Ambo, not ruffling any feathers, was not an option. How could we go back and pretend that our neighbors, students, and and fellow residents didn’t die or didn’t end up in prison? http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-spying-spy.htmlhttp://etefa.wordpress.com/2014/05/29/ambo-protests-spying-the-spy/
Breaking News: Amma Galgala Kana Barattooti Oromoo Yuuniversitii Haromaayaa 10 Doormii Keessaa Lolotoota Wayyaaneen Ukkaamfaman.
Walabummaa Goshee kan inni baratu Economics waggaa 2ffa bakki dhalootaa godina shawaa lixaa Ambo,
Irranaa Kabbadaa kan inni baratu agricultural wagga 2ffaa bakki dhalootaa godina Shawaa lixaa Ambo
Sanyii Yaalii kan inni baratu economics waggaa 3ffaa bakki dhalootaa godina Shawaa lixaa AMBO
Biqila Toleeraa kan inni baratu veternari Medecine waggaa 6ffaa bakki dhaloota godina kibba lixa Shawaa AMBO
Raggaasaa kan inni baratu waggaa lammaaffaa water engenering bakki dhalootaa Godina Shawa lixati 10.maqaan nu hin geenye.Ammaaf maqaan hin baramne.
In picture: student Leencoo Fiixaa
#OromoProtests-
Oromo Students Abducted From Haromaya University on May 28 Ten Oromo students were abducted from Haromaya University by Ethiopian (TPLF/Agazi) security forces on Wednesday, 28th May 2014. Their where abouts is unknown. Among the abductees are: 1. Lencho Fita Hordofa, 3rd year in the Department of Agriculture. He was born in the district of Dawo, South Shewa Zone of Oromia state 2. Ararsaa Lagasaa, 4th year student in the Department of Water Engineering. He was born and raised in the Tolee distrit of South Shewa Zone 3. Jaaraa Margaa, 4th year student in the Department of Water Engineering. He was born and raised in Sabata, South Shewa Zone 4. Alsan Hasan, 2nd year student in the Department of Electrical Engineering. He was born and raised in Ambo, West Shewa Zone 5. Walabummaa Goshee, 2nd year student in the Department of Economics. He was born and raised in Ambo, West Shewa Zone.
6. Irranaa Kabbadaa, 2nd year student in the Department of Agriculture. He was born and raised in Ambo, West Shoa Zone.
7. Sanyii Yaalii, 3rd year student in the Department of Economics. He was born and raised in Ambo, West Shoa zone.
8. Biqila Toleeraa, 6th year medical student, Department of Veterinary Medicine. He was raised in Ambo, South West Shoa zone.
9. Raggaasaa, 2nd year student in the Department of Water Engineering. He was raised in Ambo, West Shoa zone.
The names of the 10th student is not identified at this time. Shown in the photograph is Lencho Fita Hordofa, one of the ten kidnapped.
Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
May 27, 2014Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
Item 3:Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development
(Country- Ethiopia) HRLHA is a non-political organization which attempts to challenge human rights abuses suffered by the peoples of various nations and nationalities in the Horn of Africa. HRLHA is aimed at defending fundamental human rights including freedoms of thought, expression, movement and organization. It is also aimed at raising the awareness of individuals about their own basic human rights and that of others. It focuses on the observances as well as the due processes of law. It promotes the growth and development of free and vigorous civil societies. Executive Summary This report covers mainly the gross human right violations in Ethiopia that have happened in the past twenty- three years in general, and the current human rights crisis in the Regional State of Oromia in Ethiopia in particular. The EPRDF/TPLF Government has committed gross human rights violations against the people of Ethiopia since it came to power in 1991 after toppling the dictatorial Dergue regime, contrary to the constitution of Ethiopia (1995) and international human rights treaties it has signed and rectified. It has continued to suppress the freedom expression, political and civil rights and, as a result, has sent dozen of journalists, bloggers, and hundreds of leaders and members of opposition political parties to jail. In violations of the right to protest and demonstrations, peaceful demonstrators have been shot at and killed, kidnapped and disappeared; hundreds have been arrested in mass and detained. A good case in point is the most recent very violent attack against unarmed and peaceful protestors of Oromo students of universities, colleges, and high schools in the regional state of Oromia. Methodology The information in this report is mainly based on HRLHA’s reports on human rights violations in Ethiopia as well as reports from other sources such as various international human rights organizations and civil society groups, and the US State Department annual country report of 2013. Violations of Fundamental Rights The current EPRDF government claims that the basic and fundamental rights of the citizens are respected in Ethiopia, and that the country is heading towards democracy. However, on the contrary, the basic and fundamental rights of citizens enshrined in the Ethiopian Constitution of 1995, under Chapter three (fundamental rights and freedoms, articles 13-28 and democratic rights ,articles 29-44)[1] which guarantees civil liberty and life in peace and harmony has been extremely violated. In the above articles are included individuals and common rights, such as equality before the law, freedom of speech and expression, freedom of association and peaceful assembly, freedom to practice religion. All are highlighted on paper only for the political consumption. In other words they are used as a cover-up for the gross violations of human rights.. Democratic Rights After the first global expression of rights, the Universal Declaration of Human Rights, to which all human beings are inherently entitled, has been adopted by the United Nations General Assembly in 1948. The international, regional and national documents were created to enforce the promotion of the rights enshrined in the declaration. Peaceful assembly (Article 20(1)) in the UDHR, while often characterized by marches, rallies and mass demonstration, which obviously involves the presence of a number of individuals in the public places, has been echoed in international law, regional standards, and national constitutions throughout the world. It becomes customary that in different parts of the world people are expressing their grievances/ dissatisfactions and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent and peaceful civil rallies are taking, place it should always be the state’s responsibility to respect and guard their citizens’ freedom of peaceful assembly and demonstration. These responsibilities also should apply even during times of political protest, when a state’s power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance. The 1995 Constitution of the Federal Democratic Republic of Ethiopia, articles 29 and 30 also grant these democratic rights to the Ethiopian citizens without distinction[2]. The Right of Thought, Opinion and Expression, The Right of Assembly, Demonstration and Petition are the rights of Ethiopian citizens through which they can express their opinions and dissatisfactions with the performances and activities of their government However, in the past two decades the current Ethiopian government proved that peaceful assemblies and demonstrations, expression of thoughts are not tolerated. Since the current government came to power in 1991, thousands of citizens who held political agenda different from the ruling party’s were systematically jailed, abducted or killed. Those who criticized the government of Ethiopia including journalists, bloggers, universities and high school students and teachers who took to streets to demand their rights peacefully were beaten, arrested and detained or killed. The Human Rights League of the Horn of Africa has been reporting in different ways on the systematic human rights violations by the Ethiopian government and its security agents against peaceful demonstrators. These include the recent case of Oromo students from different universities and colleges. The Oromo students were discriminately targeted particularly in the past six years[3]. The current political crises in Oromia regional state of Ethiopia is the continuation of the above facts. Peaceful protests against the so called the Master plan of Addis Ababa, which is likely to cause the estimated eviction of around 6 million Oromo peasants around the area and planed to be sold to the wealthy non-Oromos, should not be considered as a criminal activity. Instead it should be tolerated and be considered as one of the ways that the citizens can express their thoughts and concerns on the development plan of the government in which they were not consulted and did not give their consent. The Addis Ababa Expansion-related protests quickly spread around universities, colleges and high schools all over Oromia. And in response, contrary to the provisions in the constitution of the land and international basic and fundamental rights of the citizens, the Ethiopian government launched a brutal crackdown against peacefully demonstrating Oromo students in order to freeze the peaceful demand of the protestors. As a result of this brutal crackdown by special squads, more than 36 students were killed, hundreds wounded and thousands of others arrested and thrown into detentions. The protest against the expansion of Addis Ababa was not limited to students only, but also involved city dwellers, farmers and workers in Oromia. The most affected area was the Ambo Town and its surroundings where 16 University and high school students were killed, including the eight (8) year old boy. The Ethiopian Government’s atrocities that targeted the Oromo nation during the nationwide protest from April 24 to May 24, 2014 have been condemned by worldwide human rights organizations, public media, and other civic organizations.. The Human Rights Watch[4], Amnesty International[5], Oromia Suport Group[6], Human Rights League of the Horn of Africa[7], The guardian[8], BBC[9] , CNN[10] and The Create Trust[11] are among the organizations which condemn and reported the crime against humanity taken against the Oromo nation by Ethiopian armed force. The Ethiopian Government has repeatedly implemented various excessive forces to dissolve peaceful protests in violations of international treaties it has signed and ratified. The responses to legal, constitutional and peaceful protests should not include actions that violate human rights, such as arbitrary arrests and detentions, even guns or other violence. HRLH believes many atrocities, that were not reported on due to the tight controls, restrictions, and censorships on all local and international media, are taking place. The Ethiopian Government does not have any justification for the illegality of the protests for taking such brutal action against peaceful and unarmed students and other protestors. An illegal protest may happen if the protest becomes violent or is in violation of the state’s laws of public order and civility. Even if some peaceful protests include deliberate acts of civil disobedience, in which case it is permissible for states to make individual arrests of law offenders. However, as recognized by an HRC panel discussion on the matter (A/HRC 19/40)[12], the increasing use of criminal law against protest participants may ultimately contradict the states’ responsibility to uphold the right to peaceful assembly. In this situation the Ethiopian Government clearly violated the right to legal peaceful protest. Recommendation:
The Ethiopian Government first of all must respect and implement the rights of citizens enshrined in the constitution of the country (1995) and enforce the Ethiopian penal code of 2004
Ethiopia must avoid an excessive force in response to Oromo protests
The Ethiopian Government must abide by all international human rights instruments to which the country is a signatory
The Ethiopian Government must allow a fully independent, civilian-led investigation into the death of Oromo students and civilians including gross human rights violation in Oromia.
Ironically, as we sat at home, listening to gunshots all day long, John Kerry was visiting Ethiopia, a mere 2 hours away in Addis Ababa, to encourage democratic development. Around 3pm, while the sounds of the protests were far on the east side of town, we heard gunshots so close to our house that we both ducked reflexively. An hour later, we talked to a young man who said, numbly, “I carried their bodies from their compound to the clinic.” Our two young neighbors – university students – had been hunted down by the federal police and killed in their home while the protest was on the opposite side of town. Another friend told us about 2 students who were shot and killed by the federal police in front of a primary school…again, far away from the protest. Wednesday night, we slept fitfully, listening to the sounds of the federal police coming around our neighborhood. They were yelling over a bullhorn in Amharic, which we didn’t understand, but was later translated for us: “Stay inside your compound tonight and tomorrow.” Thursday, the bus station was closed and there weren’t any cars on the roads. That morning, a Peace Corps driver finally came to get us, looking terrified as he pulled up quickly to our house. We had to stop at the police station to get permission to leave town. While waiting at the station, we saw at least 50 people brought into the station at gunpoint, some from the backs of military trucks and many from a bus. Inside the police compound, there were hundreds of demonstrators overflowing the capacity of the prison, many of them visibly beaten and injured. After the U.S. Embassy requested our release, we headed out of town. The entire east side of town, starting from the bus station, was damaged. A bank, hotel, café, and many cars were damaged or burned. Our driver swerved to avoid the charred remains of vehicles sitting in the middle of the street. We couldn’t help but shed tears at the sight of our beloved, damaged town. – Read more @http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-personal-account.html?spref=tw
Ethiopia: Worrisome Situations in Detention Centres Where #OromoProtests Protesters Imprisoned; an HRLHA Urgent Action
Posted: Caamsaa/May 24, 2014 · Gadaa.com
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
———————— May 24, 2014 For Immediate Release While kidnappings and/or extra-judicial arrests and detentions have continued particularly around academic institutions in different parts of the regional state of Oromia in Ethiopia, disturbing and worrisome reports are coming out of detention centres where the Oromo students arrested in the past two weeks are being held. According to HRLHA correspondents in Nakamte, Wollega Province in western Oromia, there have been cases of tortures of varying levels as well as detainees being taken away in the middle of the night to unknown destinations for unknown reasons. Fifty (50) detainees, including thirteen females, were taken away at one time alone; and their whereabouts were not known. In relation to tortures, the reports indicate that some of the detainees are isolated from others and held in separate rooms handcuffed and legs tied together with their hands on the their backs. There were ten students subjected to this particular situation, among whom were Std. Tesfaye Tuffa (male) and Std. Bontu Hailu (female). Although not confirmed at this point, there were also eight students who were screened out in order to be transferred to a detention or investigation office at the federal level; and these include: 1. Chalaa Fekaduu Gashe (high school student), 2. Chalaa Fekaduu Raajoo (high school student), 3. Nimoonaa Kebede (Wollega University 5th year law student), 4. Moi Bon Misganuu (Wollega University, student), 5. Abdii Gaddisaa (high school student), 6. Abel Dagim (high school student), 7. Qalbessa Getachew (high school student), 8. Mulgeta Gemechu (high school student), 9. Edosa Namara Dheressa, Civil Engineering, Wallaga University In the meantime, reports indicate that kidnappings and/or extra-judicial arrests and detentions have continued in different parts of the regional state of Oromia, particularly in Hararge/Haromaya, West Showa, and West Wollega, all in relation to the protests that have been going on in the Regional State of Oromia in opposition to the newly introduced master plan to expand the Capital City of Addis Ababa/Finfinne in all directions by displacing the local Oromo residents. The following are among the hundreds of the most recent cases of kidnappings, arrests and detentions: 1) Edosa Namara Deressa – Wollega University (Civil Engineering) 2) Walabuma Dabale -Adama University, West Showa, 3) Ebisa Dale -Adama University 4) Ganamo Kurke -Adama University 5) Liban Taressa – Adama University 6) Adam Godana -Adama University 7) Bodana (last name not obtained) – Adama University Name of other detainees arrested May 15-17, 2014: The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the life-threatening situations in the detention centres where those young Oromos were held, and the safety and wellbeing of those who were taken to unknown destinations. Therefore, HRLHA calls upon the Ethiopian Government to abide by all international human rights instruments that it has signed, and refrain from subjecting the young detainees to such harsh situations. It also calls upon all local, regional, and international human rights organizations including UN Human Rights Council, humanitarian, and diplomatic agencies to put pressure on the Ethiopian Government so that it: 1. Unconditionally releases the Oromo students who were detained in the past two and three weeks simply because the attempted to exercise some of their fundamental rights in a peaceful and absolutely non-violent manner. 2. Stop killing, arresting and abducting Oromo nationals 3. To form an independent committee from civilians for investigation and Prosecution of the killing and torturing crimes. – HRLHAhttp://humanrightsleague.com/2014/05/ethiopia-worrisome-situations-in-detention-centres-hrlha-urgent-action/
Since 25th April, students have demonstrated throughout the Oromia Regional State, protesting against the government’s sinister sounding ‘Integrated Development Master Plan’. The Oromo people constitute Ethiopia’s largest ethnic group — around 27 million people — almost a third of the population. They have been marginalised and discriminated against since the 19th century when Empress Taytu Betul (wife of Menelikk II) chose the site of Addis Ababa for the capital. As the city grew Oromos were evicted from their land and forced onto the margins — socially, economically and politically: “time and again, Oromo farmers were removed from their land under the guise of development without adequate compensation.”[Geeska Africa]. Like tyrants everywhere, the paranoid EPRDF is hostile to all forms of dissent no matter the source; however they react with greater levels of brutality to dissenting voices in Oromia than perhaps anywhere else in the country, and “scores of Oromos are regularly arrested based on their actual or suspected opposition to the government.” [Amnesty International (AI)] The proposed ‘master plan’ would substantially expand the boundaries of Addis Ababa into areas of Oromia surrounding the capital. “Protestors claim they merely wanted to raise questions about the plan — but were answered with violence and intimidation.” [BBC] They rightly feel smallholder farmers and other groups living on government land (all land in Ethiopia is government owned) would once again be threatened, leading to large scale evictions to make way for land leasing or land sales, as has happened elsewhere in the country. In addition many Oromos see the proposed expansion as a broader threat to their regional and cultural identity and say the scheme is “in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state.” [AI] Constitutional guarantees that mean nothing to the members of the ruling party, or a politically controlled judiciary. Killing, beating, intimidating University campuses have formed the beating heart of the protest movement that has now spread throughout the region. On Tuesday 29th April around 25,000 people, “including residents of Ambo town in central Oromia, participated in a city wide demonstration, in the largest show of opposition to the government’s plans to date.” [Revolution News] Somewhat predictably, security forces, consisting of the federal police and military Special Forces known as the ‘Agazi’, have “responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.” [Human Rights Watch (HRW)] A witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. “She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, reported that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo [80 miles west of Addis Ababa] hospital.” Whilst the government says that “at least nine students have died” during the protests, “a witness told the BBC that 47 were killed by the security forces” — a misleading term for government thugs, who are killing, beating and intimidating innocent civilians: Amnesty reports that children as young as 11 years of age were among the dead. In addition to killing peaceful protesters, large numbers have been beaten up during and after protests, resulting in scores of injuries, and hundreds or “several thousands”, according to the main Oromia opposition party, the Oromo Federalist Congress (AFC), have been arbitrarily arrested and are being detained incommunicado. Given the regime’s history those imprisoned face a very real risk of torture. In many cases the arrests took place after the protesters had dispersed. “Security forces have conducted house to house searches in many locations in the region, [looking] for students and others who may have been involved. New arrests continue to be reported,” [AI] and squads of government thugs are reportedly beating local residents in a crude attempt at intimidation. Amnesty reports the case of a father whose son was shot dead during a protest, being ‘severely beaten’ by security forces, who told the bereaved parent “he should have taught his son some discipline.” The Oromia community has often been the target of government aggression, and recent events are reminiscent of January 2004, when several Oromia students at Addis Ababa University were shot and killed when protesting for the right to stage an Oromo cultural event on campus. Many more were wounded and 494 [Oromo Support Group (OSG)] were arrested and detained without charge or trial. HRW reported how “police ordered both male and female students to run and crawl barefoot, bare-kneed, and bare-armed over sharp gravel for three-and-half hours; they were also forced to carry each other over the gravel.” The Police, HRW goes on to say, “have repeatedly employed similar methods of torture and yet are rarely held accountable for their excesses.” The recent level of extreme violence displayed by the State is not unusual and takes place throughout Ethiopia; what is new is the response of the people. Anger at the security forces criminality has fuelled further demonstrations in Oromo as friends and family of those murdered have added their voices to the growing protest movement. This righteous stand against government brutality and injustice is heartening for the country and should be supported with condemnation and pressure from international donors and the UN more broadly. Those arrested during protests must be immediately released and investigations into killings by security personnel instigated as a matter of utmost urgency. Tools of control The government’s heavy-handed reaction to the Oromo protests is but the latest example of the regime’s ruthless response to criticism of its policies. Political opposition parties, when tolerated at all have been totally marginalised, dissenting independent voices are quickly silenced and a general atmosphere of fear is all pervading. Despite freedom of expression being a constitutional right virtually all media outlets are either government owned or controlled; “blogs and Internet pages critical of the Ethiopian government are regularly blocked and independent radio stations, particularly those broadcasting in Amharic and Afan Oromo, are routinely jammed.” [HRW] The EPRDF has created “one of the most repressive media environments in the world.” Reinforcing this condition, “the government on April 25th and 26th arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge.” [Ibid] International human rights groups (whose activities have been severely restricted by the stifling Charities and Societies Proclamation of 2009) as well as foreign journalists are not welcome, and reporters “who have attempted to reach the current demonstrations have been turned away or detained,” [Ibid] making it difficult to confirm exact numbers of those killed by government security personnel. The UN Human Rights Council recently reviewed Ethiopia’s human rights record under the Universal Periodic Review (UPR). Since the first review in 2009 the human rights condition has greatly deteriorated. The EPRDF rules the country through fear and intimidation, they have introduced ambiguous, universally condemned legislation to control and intimidate: the Charities and Societies Proclamation (CSO law) and the Anti-Terrorism Proclamation specifically. Laws of repression that together have made independent media and civil society completely ineffective. Freedom of assembly – another constitutional right – is not allowed, (or as can be seen with the Oromo protests) is dealt with in the harshest manner possible; the Internet and telecommunications are controlled and monitored by the government and phone records/recordings are easily obtained by security personnel. Arbitrary arrests and false Imprisonment of anyone criticizing the government is routine as is the use of torture on those incarcerated. In the Ogaden region the regime is committing gross human rights abuses constituting crimes against humanity and in Gambella and the Lower Omo Valley large numbers of indigenous people have been forcibly moved into government camps (Villagization Programme), as land is sold for pennies to international companies. In short, human rights are completely ignored by the Government in Ethiopia. As the people begin to come together and protest, international pressure should be applied on the regime to observe the rule of law and uphold the people’s fundamental human rights. Read more @http://www.counterpunch.org/
#OromoProtest- Barbaric Attack On peaceful and unarmed Oromo Students and civilians by TPLF/Agazi forces at Madda Waalabuu University, Bale Soutrhern Oromia, 21 May 2014.
IOYA Appeal Letter
Dear Sir, Madam, We are reaching out to you as the Board of officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights violations being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression. We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings. Yours Respectfully, International Oromo Youth Association http://ayyaantuu.com/horn-of-africa-news/ioya-appeal-letter/https://www.youtube.com/watch?feature=player_embedded&v=biinZe1Edeo
Gambella Nilotes Army Condemns Killing Oromos for Their Land
Press Release 15th May 2014, Gambella “Ethiopian Government Must Stop Killing Oromos for their Land”
Gambella Nilotes United Movement/Army (GNUM/A) condemns the mass killing perpetuated by the TPLF-Led Ethiopian government’s security forces against the Oromo University students and other innocent civilians which occurred in many parts of Oromia Region particularly in Ambo Zone since last two weeks. The students were peacefully demonstrating their constitutional right for the Oromo farmers who were/are forcefully and illegally evicted from their ancestral land around Finfine (Addis Ababa) due to new Addis Ababa Integrated Master Plan imposed upon them. As our sources confirm the killings continue in Nekemte town and other areas of which unconfirmed number of innocent Oromos are being massacred. Many are arrested and many more disappeared from their homes as the protest demonstrations continue. It should be known that the proposed Master Plan by the TPLF – Led government of Ethiopia did not consider the interest and participation of the Oromo people to ensure that it would not cause eviction of people and land grabbing. The plan affirms the continuation of land grabbing policy designed to displaced poor rural people of Gambella, Ogaden, Benisgangul Gumuz, Afar, South Omo and other parts of the country. The Master plan will evict million of Oromo farmers from their ancestral land and make them landless, an act which denies their traditional land ownership rights around Addis Ababa. It must be condemned at all might for it is undemocratic and barbaric. It follows the mode of Menelik who built the country on slave trade economy in raiding slaves and plundering resources of the subjects, in exchange for weapons from European colonisers to build his hegemony, of which the Oromos, Gambellans, Ogadenians, Beneshagul/Gumuz people, Afar, south western nations and nationalities, and others were the victims. The wounds inflicted by the Menelik in the past are still open and bleeding, and it is immoral for the TPLF- Led government to scratch the wounds inflicted by their ancestors against Oromos without remorse. For this reason we call upon all the Oromos to unite. Whatever differences may exist, Oromos must unite as one body and seek solidarity from other oppressed people who are fighting for their freedom. The TPLF – Led Ethiopian government is racist beyond any doubt, and it is a failed state that believes in enforcing its racist policies at gun point. The unity and moral we have are more than the weapons they put their belief. We shall prevail. It must not be allowed to sell out Oromo land to foreign investors or to settle their own people in Oromos’ land while Oromos are evicted. Currently other Ethiopian are not entitled to own large land for their business unless those coming from northern part of the country. The land taken from all the oppressed people elsewhere in the country including the Oromos should be categorized as stolen property, in which day has come, actually it is very near to claim it back from all TPLF members and supporters. We encourage all Oromo people to continue with their demonstration not to allow any inch of Oromo land to Addis Ababa Master Plan. We call upon all the Oromo people throughout the world to strengthen their solidarity in support to those who are sacrificing their lives in the country for the freedom of Oromos. Gambella Nilotes United Movement/Army (GNUM/A) is also calling upon all people of Gambella and other South Western Nilotes to stand together with Oromo people who are suffering under brutal Ethiopian government. We call upon the international community, international human rights organizations and other concerned bodies to condemn the ongoing human rights abuses and atrocities perpetrated by the TPLF/EPRDF regime against the Oromo innocent civilians who are demanding their constitutional rights from the government. We are also calling upon the United Nations, EU, AU, and all other humanitarian organizations operating in Ethiopia to closely monitor the political and military action against the innocent civilian in Oromia region. At last we call upon the TPLF/EPRDF government to stop killing of the Oromos; to release our brothers kept in various prisons in the country under inhumanly conditions; to recognize the communal land rights and ownership in accord with the UN provisions; to respect Article 39 provision in the constitution and recognizes territorial integrity to stop extinction measures; to respect our independence development and foreign policies to ensure our freedom and prosperity in our territories. In conclusion the Gambella Nilotes United Movement/Army (GNUM/A) will continue its struggle for all people of Gambella and other oppressed Ethiopian to ensure freedom, justice, security and prosperity are brought to the oppressed. “Freedom and Justice for All Oppressed People of Oromo”“Unite We Must to Fight for the Rights and Justice of IndigenousSouth Western Nilotic and Omotic Peoples of Ethiopia”GAMBELLA NILOTES UNITED MOVEMENT/ARMYCENTRAL COMMITTEEOur contact:gambellagnuma@yahoo.comORgambellagnuma@gmail.comhttp://ayyaantuu.com/horn-of-africa-news/gambella-nilotes-army-condemns-killing-oromos-for-their-land/ Barattoota Oromoo kan Yuuiversitoota garagaraat osoo karaa nagaan hiriira bahani dhimma abba biyummaa isaanii falmata jiranuu lubbuun isaanii waraana mootummaa Wayyaanen darbite keessaa seenaa gabaabaa barattuu Tigist Maammoo Simaa isiniif qooda. Tigist Abbaa ishee Obbo Maammoo Simaa fi Haadha ishee Aaddee Ayeetuu Maammoo irraa bara 1992 akka lakkoofsa Oromootti Biyya Oromiyaa Godina Kibba lixa Shawaa Aanaa sadeen Sooddoo Ganda Saaririti jedhamutti dhalattee. Mana barnoota sadarkaa 1ffaa kan barattee 1-8 mana barnoota Calalaqa kan jedhamu miilan deemsa sa’a lama deemte barattee.sadarkaa 2ffaa 9-12 mana barnoota Harbuu Cululleetti baratte.
#OromoProtetsts- Tigist Mammo, Oromo student at Madda Waalabu University, murdered by TPLF/ Agazi forces.http://maddawalaabuupress.blogspot.co.uk/2014/05/seenaa-gabaabaa-gootittii-oromoo.html?spref=fb#OromoProtests- Peaceful Oromo students and civilians were attacked and wounded by Agazi in Nekemte, Western Oromia. Denied medical help. Agazi forced them out from hospital. Medical workers at Nekemte hospital were attacked by Agazi for giving medical services to wounded students and civilians. 20th May 2014
ODUU GADDISISSA!! Godina Wallagga lixaa aanaa Gimbii ganda waloo yesuusitti dhalata barataa Gammachiis Dabalaa umuriin 16 yoo ta’u barataa kutaa 9ti. Jireenyasaa keessatti cilee gubee gara magaalaa gimbii geessee ittin barataa maatii saas gargaara . Akkuma amalasaa cilee fuudhee guyyaa gaafa 02/09/2006 akka lakk habasha ganama gara magaalaa gimbii utuu deemuu loltuun wayyaanee naannoo gafaree bakkaa addaa mana indaaqqoo jedhamutti duukaa buutee ariun rasaasaan miilla isaa dhoofte. gaafuma sana hospitaala adventisti Gimbii ciise. Ta’us carraa fayyuu hin arganne guyyaa gaafa 12/09/2006tti lubbuunsaa darbite kichuutu hudhaatti cite ayiiiiiiiiiiii yaa oromoo lakkii ka’iiiiii uuuuuuuuuuuuuu —————————————SAD NEWS!! In west wallagaa in the town of Gimbi in the neighborhood of Waloo-yesuus. There was a 16 year old grade 9 student named Gammachiis Dabalaa. In his life time he used to burn firewood to make charcoal so he can support his family as well as paying for his education. Like his day to day duty, while he went to fetch woods and burn for charcoal on his way to Gimbi town in the morning on 02/09/2006(E.C) he was shot on his foot by a woyanee(TPLF) soldier. Since that day this young boy was spending his time in the Adventist Hosptal in the Gimbi town. Due to lack of quick recovery he passed away on 12/09/2006. May his soul rest in peace!!!!!!!!
#OromoProtests- Victim of TPLF/Agazi, in Western Oromia, Gimbi, Wallagga, 21st May 2014.
#OromoProtests – Victim of genocidal TPLF/Agazi. Photo of Milishu Melese who was killed by Agazi by a car yesterday in Adama. Family members say he was previously a political prisoner for 8 years ( 3 at
Maekelawi and 5 in Kaliti).He was ran over by car in broad daylight on 16th May 2014 along his
friend Bilisumma Lammi.
#OromoProtests- Photo of Oromo student Bilisumma Lammi of Rift Valley University college who was killed by by Agazi on 16th May 2014 with his friend in Adama.
OromoProtests– TPLF/Agazi’s crime against humanity. Wounded Oromo students from Wolega university in Nekemte hospital as of 17th May 2014
Dimokraasiin Biyya Ethiopia jedhamtu keessatti kunoo kana fakkaata!!! Hospitalli Naqamtee dhiiga Ilmaan Oromootiin guutameera!!! Saffisaan Oromiyaa guddisuun Qaroo Ilmaan Oromoo Abdii buroo kan ta’an itti duuluu, ajjeesuu, hidhuu, tumuu, mana barumsarraa’ari uu, doorsisuu, fi k.kn f.f taniin oromia nuuf guddifuun lallabaa jiran
Ethiopia: Ambo under Siege, Daily Activities Paralyzed
HRLHA Urgent ActionFOR IMMEDIATE RELEASE 13 May, 2014. The brutal attempts of crackdown against Oromo protesters by the Agazi Special Squad continuing unabated in different parts of the regional state of Oromia, reports coming from Ambo in central Oromia indicate that the town and its surrounding has come under virtual seizure by the Agazi Federal Armed Force, daily movements and activities becoming almost impossible. According to information obtained by HRLHA (this morning) form its correspondents, the Agazi Special Squad has been deployed in Ambo Town and its surrounding in much larger number than before and engaged in indiscriminately kidnapping the local people from along the streets and throwing them into detention centres in the area. There are also reports of widespread rapes being committed against female detainees. Although the protests against the plan to annex some central small towns of Oromia into the Capital Addis Ababa/Finfinne have been involving Oromos from all walks of life, age and gender, the prime targets have been the youth, university, college, and high school students in particular. Since the protest started in different parts of the regional state of Oromia two weeks ago, more than 50,000 (fifty thousand) Oromos have been arrested and detained from Ambo, Gudar, Tikur Inchini, Ginda-Barat, Gedo, and Bakko-Tibe towns in West Showa Zone of Central Oromia alone, Apart from along the streets in cities and towns, especially students are being picked up even from dormitories and classrooms on universities and college campuses. Reports add that there have been around twenty(40) extra-judicial killings so far that have resulted from brutal actions against unarmed and peaceful protesters by armed forces. Ever since the violence against Oromo protesters started two weeks ago, and following the release of its first urgent action over the incidents, the Human Rights League of the Horn of Africa (HRLHA) has been monitoring the situation through its correspondents in the region; and has been able to obtain some of the names of the Oromos (students and others) who have so far been killed, kidnapped or arrested, and detained or disappeared. There are also cases of beatings and wounds or injuries inflicted on some of the protesters by the heavy-handed federal armed force. The names are listed below:
Partial List of arrested Students from Addis Ababa University May 11, 2014
1
Abebe gadafa
12
Lataa Olani
2
Alamayo Taye
13
Melaku Girma
3
Gaddisaa dabalee
14
Mulata Eliyas
4
Gamada Dhidhita
15
Nigusie Gammada
5
Gudata Wakne
16
Nigusie Yoosef
6
Guddina
17
Sisay Safara
7
Indalu Yigezu
18
Taye Teshome
8
Jabessa ekele
19
Teshome Ararsa
9
Jamal Usman
20
Waqo Roba
10
Jilo Kamew
21
Yaatanii Utukan
11
Kebede Guddata
May 11, 2014 Arrestees from different universities in Oromia
No
Name
Department
Institute Name
1
Abebe Taddese
Political Science
Addis Ababa University
2
Chala Dirriba
Dirre Dawa University
3
Lencho
Electrical & Computer Engineering
Adama University
4
Fawaz Ahmed Usman
Mechanical Engneering
Adama University
5
Obsa Jawar
Management
Adama University
Partial list of Oromos killed by Agazi Armed Force of the Federal Government
NAME
SEX
Birth Place
Occupation
Academic institution
Place of execution
1
Ababa Kumsa
M
student
Wallaga
2
Abdii Kamaal
M
student and Krate Trainer
Gudar
Gudar
3
Abdiisaa Guutuu
M
9 years old teenager
–
Gudar
4
Abdiisaa Fiixee
Bussinessman
Gudar
5
Abdisa Nagasa
M
student
Wallaga
6
Alamnee Bayisa Tashoomee
M
9th grade
Ambo
Ambo
7
Alamayyoo Hirphasaa
M
9th grade
Ambo
Ambo
8
Alemaayyoo Urgeessaa
M
Farmer
Gudar
Gudar
9
Baayisaa Soorii
M
10
Biikkolee Dinqaa
M
11
Biqilaa Belay
M
Merchant
–
Ambo
12
Bultii Yaadasaa
M
Jibaat
Techinical student
Shanaan
13
Darejjee
M
Kebele Milisha
–
Ijaajjii
14
Falmata Bayecha
M
Medicine 5th year
Jimma
Jimma
15
Galana Adaba
M
Governance 3rdyear
Jimma
Jimma
16
Getachew Darajie
M
Governence 3rdyear
Jimmaa
Jimma
17
Geetahuun Jiraataa
M
Junior Secondary school
Gudar
Gudar
18
Geetuu Urgeessaa
M
student
Ambo
19
Gexe Tafari
F
student
Wollega
20
Gurmuu Damxoo
M
Junior Secondary school
Gudar
Gudar
21
Gosomsaa Baayisaa
M
Farmer
–
Ambo
22
Haacaaluu Jaagamaa
M
Jibaat
Shanaan
23
Husen Umar
M
Uni student
Jimmaa
Jimma
24
Indaalee Dessaalenyi
M
Ambo
Diplom holder, Bajaji driver
Ambo
Ambo, 01 Kebele
25
Indaalee Lammeessaa
M
9th grade student
Ambo
Ambo
26
Isra’el Habtamu
M
Uni student
Jimma
Jimma
27
Kebbedee Boranaa
M
Ambo
28
Kumalaa Guddisa
M
Tikur Incini
10th grade
Gudar
Gudar
29
Maammush Gaaddiisaa
M
Busssinessman
–
Gudar
30
Mammush Guutuu
M
11 years old teenager
–
Gudar
31
Naasir Tamaam
M
Driver
Gudar
32
Nagaasaa Lameessaa
M
Farmer oromo elder of 80 years old
Ambo
33
Olmaan Biinagdee
M
Ganjii Gooree
Farmer, 75 years Oromo elder
–
Ambo
34
Taddasee Gashuu
M
Waddeessaa,
Ambo Liibaan Machaa J.S.SchoolAmboAmbo35Tashome DawitM Uni studentWallaga 36Zabana BarasaM Governance 3rdyearJimmaJimma
Partial list of injured or wounded protestors
NAME
sex
Occupation
Academic institution
Region
Date
1
Abrhaam Suufaa
M
12th grade student
Ambo
Ambo
2
Balaayi Kuusaa
M
Midaa Qanyii
Ambo
01.05.2014
3
Baayisaa Obsaa
M
Midaa Qanyii
Ambo
01.05.2014
4
Baqalee Itichaa
M
5
Bitamaa Baayisaa
M
7th grade
Ambo
Ambo
6
Darrasaa Ayyaanaa
M
Midaa Qanyii
Ambo
01.05.2014
7
Geetuu warquu
Ambo
8
Gonfaa Mul’isaa
M
Bajajii driver
Ambo
9
Kasaahun Aseffaa
M
Ambo
10
Miidhaksaa ijiguu
M
Bussinesman
Ambo
11
Misgaanaa Mammuyyee
Ambo
12
Roobee Beenyaa
M
Ambo
13
Shallamaa Caalasaaa
M
High School student
Midaa Qanyii
Ambo
14
Shantamaa Qanaa’aa
M
Ambo
15
Sintaayoo Mirreessaa
F
5th grade student
Addis ketema, Ambo
16
Taaddalaa Tsagaayee
M
9th grade student
Ambo High School
Ambo
17
Warquu ijjiguu
M
Bussinesman
–
Ambo
18
Zarihuun Urgeessaa
M
Ambo
Partial list of indiscriminately arrested or kidnapped and detained protestors
Below is the list of some of the estimated 50,000 Oromos picked up and detained from different towns in West Showa Z0ne:
Name
Sex
Occupation
Place arrested
1
Ababaa Moosisaa
M
Tikur Incini
2
Alamayyoo Irreessoo
M
Was ONC Elected member of Oromia regional in 2005
Ambo
3
Ashannaafii Buusaa
M
12th grade student
Ambo
4
Agidoo Waqjiraa
M
Midaa Qanyii high school
Ambo
5
Ayyaantuu Dagaagaa
F
Merchant of cultural dresses
Ambo
6
Baqqaluu Gidaada
F
Ambo
7
Baayiluu Mallasaa
M
Gudar School
Gudar
8
Bilisee Indaaluu
F
High school student
Midaa Qanyii
9
Biraanuu Addunyaa
M
High school student
Tikur Incini
10
Burgudee Araarsaa
F
Highschool student
Ambo
11
Caalchisaa Aanaa
M
Preacher
Midaa Qanyii
12
Caalaa Baayisaa
M
With his 5-family member
Ambo
13
Camadaa Jaalataa
M
Farmer
Midaa Qanyii
14
Dagguu Takkaa
M
Elementary J.S. School, 8th grade
Addis Ketama-Ambo
15
Dammee Taddasaa
F
Ambo
16
Dararaa Galataa
M
High school Student
Midaa Qanyii
17
Darrasaa Guutataa
M
Farmer
Midaa Qanyii
18
Dawuti Raggaasaa
M
9th grade student
Liiban Maccaa Ambo
19
Dheeressaa Tarfaa
M
Bussinessman
Gudar
20
Dhibbaa Tutishaa
M
Assistant driver
Ambo
21
Gadaa
M
Ambo uni student
Ambo
22
Gechoo Dandanaa
M
High school student
Midaa Qanyii
23
Getaachoo dandanaa
M
Businessman
Gudar
24
Goobanaa Abarraa
M
High school student
Midaa Qanyii
25
Goobanaa Tolasaa
M
Tikur Incinni
26
Gonfaa Dhaabaa
M
Bussinessman
Ambo
27
Gudinaa Abarraa
M
High school student
Midaa Qanyii
28
Iddeessaa Magarsaa
M
Chairperson for Waqqeffata for Ambo area
Amboo
29
Lachiisaa Fufaa
M
Tikur Incinni
30
Lateeraa shallamoo
M
Tikur Incinni
31
Mallasaa Kabbadaa
M
Bussinessman
Ambo
32
Mootummaa Tasfaayee
M
Tikur Incinni
33
Nagarii Dhaabaa
M
Ambo
34
Qanaa’aa Chuuchee
M
Employee of KFO
Ambo
35
Salamoon Dhaabaa
M
11th grade student
Ambo
36
Shallamaa caalaa
M
Gudar
37
Shallamaa Caalasaaa
M
High School Student
Midaa Qanyii
38
Shallamaa Diroo
High School Student
Midaa Qanyii
39
Taaddasaa Misgaanaa
M
Tikur Incinni
40
Taamiruu Caalsisaa
M
Tikur Incinni
41
Tammiree Caalaa
Employee of youth and Sport commission
Caliyaa Geedoo
42
Tamasgeen Abarraa
M
Bussinessman
Ambo
43
Tasfayee Daksiisaa
M
High School Student
Midaa Qanyii
44
Tolaa Geeddafaa
M
High School Student
Midaa qanyii
45
Wabii Xilaahuun
M
Ambo university 3rd year
Ambo
HRLHA calls up on the Ethiopian Government to:
Immediately stop the racial and discriminatory violence against Oromos, and bring the culprits toJustice
Unconditionally release the detained Oromo students and facilitate the resumption of normal classes;
Reverse the decision of the plan and present it for discussion and consultations to the concerned Oromo People, and obtain their consents;
Compensate all loses and damages that resulted from the brutal actions of its armed forces.
HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians who are attempting to exercise some of their “said-to-have-been-granted” democratic rights.
Caamsaa 14,2014 Gara Jabeenya Wayyaanee TPLFn Magaalli Naqamte Akkasitti Oolte. TPLF’s cruelty Against Oromo students and civilians at Nekemte, Wolega university, 14 May 2014. 6 innocent people murdered.
DOCUMENT – ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
AMNESTY INTERNATIONALPUBLIC STATEMENT13 May 2014AI Index: AFR 25/002/2014
ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
Amnesty International condemns the use of excessive force by security forces against peaceful protesters in a number of locations across the Oromia region during the last two weeks, which has resulted in the deaths and injuries of dozens of people including students and children. Many hundreds of protesters are reported to have been arbitrarily arrested, and are being detained incommunicado and without charge. Detainees are at risk of torture. The Ethiopian government must immediately instruct the security forces to cease using deadly force against peaceful protesters, and to release any person who has been arrested solely because of their involvement in peaceful protests. These incidents must be urgently and properly investigated, and suspected perpetrators should be prosecuted in effective trial proceedings. Since late April, protests have taken place in many universities and towns across the Oromia region over the ‘Addis Ababa Integrated Development Master Plan’ – a plan from the central government to expand the capital, Addis Ababa, into parts of Oromia – the region which surrounds the city. The government says the master plan for expansion would bring city services to remote areas. However, the protesters, and many other Oromos, the ethnic group that makes up the significant majority of the population of Oromia regional state, fear that the move will be detrimental to the interests of Oromo farmers, and will lead to large scale evictions to make way for land leasing or sale. Many Oromos also consider the move to be in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state. Numerous reports from witnesses, local residents and other sources indicate that the security forces have responded with excessive force against peaceful protesters. Forces comprised of the federal police and military special forces known as ‘Agazi’, have fired live ammunition at unarmed protesters in a number of locations including in Wallega and Madawalabu universities and Ambo and Guder towns, resulting in deaths in each location. One witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, told Amnesty International that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo hospital. There are major restrictions on independent journalism and human rights monitoring organizations in Ethiopia as well as on exchange of information. Because of these restrictions, in conjunction with the number of incidents that occurred in the last two weeks, it is not possible to establish the exact number of those who have been killed. The government acknowledged that three students had died at Madawalabu University, and five persons had died in Ambo town, but did not state the cause of death. Numbers of deaths reported by witnesses and residents within Oromia are significantly higher. Investigations into these incidents must include the establishment of comprehensive numbers of people killed and injured in all incidents. According to eye-witness reports received by Amnesty International, of those who were killed some people, including students and children, died instantly during protests, while some died subsequently in hospitals as a result of their injuries. Children as young as 11 years old were among the dead. Students and teachers constitute the majority of those killed and injured. Protesters were also reportedly beaten up during and after protests, resulting in scores of injuries in locations including Ambo, Jimma, Nekempte, Wallega, Dembi Dollo, Robe town, Madawalabu, and Haromaya. Hundreds of people have been arrested across many locations. The main Oromo opposition party, the Oromo Federalist Congress (OFC) which has been collecting information from its members throughout the region, believes those arrested may total several thousand. Witnesses told Amnesty International that in many cases the arrests took place after the protesters had dispersed. Security forces have conducted house to house searches in many locations in the region, for students and others who may have been involved. New arrests continue to be reported. A small number of people have been released, but most of those arrested remain in incommunicado detention, in many cases in unknown locations. The OFC also reports that two of its members were arrested in Ambo because they had spoken to a Voice of America reporter about events in the town. Hundreds of those arrested have been taken to unofficial places of detention including Senkele police training camp. One local resident, whose nephew was shot dead during the Ambo protests, told Amnesty International that detainees in Senkele have been prevented from seeing their families or receiving food from them. Military camps in Oromia have regularly been used to detain thousands of actual or perceived government opponents. Detention in military camps is almost always arbitrary – detainees are not charged or taken to a court for the duration of their detention, which in some cases has lasted for many years. In the majority of cases, detainees in military camps have no access to lawyers or to their families for the duration of their detention. Amnesty International has received countless reports of torture being widespread in military camps. The organization fears that the recent detainees are at serious risk of torture and other ill-treatment. There is a very high security force presence in towns across the region in recent days, including in university campuses. Witnesses in several locations say that classes have been suspended in the universities. Amnesty International has heard from other locations, where classes have continued or resumed, that attendance registers are being taken for every class, with serious repercussions threatened for those not present. Amnesty International has also received several reports that in a number of locations throughout the region local residents are being beaten and in some cases, arrested by the police, ostensibly to intimidate them against taking part in further protests. Police are also threatening parents to control their children. One witness told Amnesty International that one man who went to collect his son’s body, who had been shot dead during a protest, was severely beaten by security forces telling him he should have taught his son some discipline. The OFC says the response of the security forces has fuelled further protests as the colleagues, parents and community members of those killed and injured have joined in further protests against the brutality of the security forces. In some locations anger at the actions of the security forces has resulted in burning of cars and damage to property. The Ethiopian authorities regularly suppress peaceful protests, which has often included the use of excessive force against protesters. The Oromos have long felt discriminated against by successive governments. The current government is hostile to all dissent. However, this hostility often manifests most fiercely in the Oromia region, where signs of dissent are looked for and suppressed even more brutally than in other parts of the country. Scores of Oromos are regularly arrested based on their actual or suspected opposition to the government. The recent events are highly reminiscent of events in 2004 when months of protests broke out across the Oromia region and in Addis Ababa by college and school students demonstrating against a federal government decision to transfer the regional state capital from Addis Ababa to Adama (also known as Nazret), a town 100 kilometres south-east of Addis Ababa. The transfer was perceived to be against Oromo interests. Police used live ammunition in some incidents to disperse demonstrators, killing several students and wounding many others, which led to further protests. Hundreds of students were arrested and detained for periods ranging from several days to several months, without charge or trial. Many were severely beaten when police dispersed protests or in detention. Subsequently hundreds were expelled or suspended from university and many suffered long-term repercussions such as repeated arrest based on the residual suspicion of holding dissenting opinions. The events of the last two weeks in Oromia demonstrate that there has been no improvement in Ethiopia’s policing practices in the last decade, and that very serious concerns remain about the willingness of the Ethiopian security forces to use excessive force against peaceful protesters. These events also show that major restrictions remain on the ability of peaceful protesters to express grievances or make political points in Ethiopia. The environment for peaceful protest, freedom of expression and political participation has worsened over the last decade. The recent events in Oromia fall at a time when the local population and interested parties internationally, are starting to look towards the general elections in May 2015. The aftermath of the disputed 2005 elections also saw excessive use of force against peaceful protesters during widespread demonstrations against the alleged rigging of the election by the ruling EPRDF party. Security forces opened fire on protesters in Addis Ababa resulting in the deaths of more than 180 people. The recent events bode very ill for the run up to the 2015 elections, still a year away. Unless substantial reforms are urgently initiated, Amnesty International is concerned that the run up to the elections will be characterised by further serious violations of human rights. Amnesty International urges the Ethiopian authorities to immediately and publicly instruct the security forces to cease using excessive force against peaceful protesters in Oromia. While some of the recent protests in Oromia are reported to have seen incidents of violence, including destruction of property, the use of force, including lethal force, by security forces must comply with human rights standards at all times in order to protect the right to life. Amnesty International urges that any police response to further protests must comply with international requirements of necessity and proportionality in the use of force, in line with the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials. These principles state that law enforcement may use only such force as is necessary and proportionate to maintain public order, and may only intentionally use lethal force if strictly necessary to protect human life. Thorough investigations which are credible and impartial must urgently take place into allegations of excessive use of force against peaceful protesters, and the torture of protesters and other members of local communities in Oromia, and where admissible evidence of crimes is found, suspected perpetrators should be prosecuted in effective trial proceedings that meet international standards. All persons arrested solely because of their participation in peaceful protests must be immediately and unconditionally released. Amnesty International urges that no-one suffers any violation or denial of their human rights as a result of their involvement in peaceful protests including any suspension or termination of their education. Finally, Amnesty International urges the Ethiopian government to respect all Ethiopians’ right to peacefully protest, as guaranteed under the Ethiopian Constitution and in accordance with Ethiopia’s international legal obligations, including under the African Charter on Human and Peoples’ Rights. The government should immediately remove all restrictions on free and open political participation, including restrictions on the independent media, civil society and political opposition parties.
Press Release from the Oromia Support Group (OSG) on the Oromo demonstrators arrested, beaten and shot dead by the Ethiopian Agazi Security Forces
Posted: Caamsaa/May 9, 2014 · Gadaa.com
Press Release from the Oromia Support Group-UK 7 May 2014 60 Westminster Rd Malvern, Worcs WR14 4ES UK Tel +44 (0)1684 573722 Email: osg@talktalk.net Demonstrators arrested, beaten and shot dead At least 16 peaceful student demonstrators were shot dead by the Agazi, Ethiopia’s riot police, between 28 April and 1 May. Protests against the planned extension of Addis Ababa city administration, which would evict thousands of farmers and split Oromia Region in two, were met with live ammunition and indiscriminate beating. Several killings were in Ambo, where 27,000 reportedly took to the streets, but demonstrations were also met with violence in Guder, Adama, Dire Dawa, Robe, Jimma, Metu, Nekemt, Gimbi and Dembi Dollo – high schools and universities in central, east and west Oromia Region. Sources claimed 25-50 were killed. At least seven were confirmed dead in Ambo alone. Many were badly injured and hundreds were taken from streets and university campuses to places of detention, where protestors and opposition party supporters are routinely tortured and raped. Names of confirmed dead, injured or detained are given overleaf. Those killed include Endale Desalegn (Temesgen), and Tasfaye Gashe, both ninth grade students in Ambo. Individuals in the UK are requested to write to their MPs, requesting them to ask the Minister for Africa, Mark Simmonds, and the Minister for International Development, Lynne Featherstone, what the British Government intends to do in response to this latest episode of killing and detaining peaceful demonstrators. Killed: Ababa Kumsa – Wallega Abdi Kamal – Guder Junior Secondary School Abdisa Nagasa – Wallega Endale Desalegn (or Temesgen) – Ambo High School Falmata Bayecha – Jimma 5th yr Medicine Galana Adaba – Jimma 3rd yr Governance Getachew Daraje – Jimma 3rd yr Governence Getahun Jirata – Guder Junior Secondary School Gexe Tafari – Wallega Gurmu Damxoo – Guder Junior Secondary School Hussen Umar – Jimma Israel Habtamu – Jimma Kumala Guddisa – Guder Junior Secondary School Tadesse Gashee – Ambo Liban Macha Junior Secondary School Tashome Dawit – Wallega Zabana Barasa – Jimma 3rd yr Governance (or Oromo Folklore) Injured: Balay Kusa – Mida Qanyi School – W Showa Bayisa Obsa – Mida Qanyi School – W Showa Dararsa Ayana – Mida Qanyi School – W Showa Adama University students detained and beaten: Abrahm Makonin Ararso Abenzari Hagaye Yohannis Abdala Hussen Julio Amnu’el Burka Danka Andu’alam Telahun Alemayo Ayantu Jalta Misha Bilisuma Lamii Agaa Bonsa Badhadha Bati Bultu Wadaju Bultum Chala Galan Dabiso Datamo Fayera Shif Dane Abo Bushira Dani’el Admasu Tamsgen Didaa Ahmed Ibroo Duni Hussen Walbu Ebisa Malka Nuruu Etihafa Tuffa Soraa Fantale Faru Qarsuu Fayisa Girma Biranu Gada Dinqa Bayisa Humin’esa Miliki Fanta Ibraham Musa Awal Ifabas Burisho Nuruu Iliyas Ishetu Ibsa Lami Marga Gabru Lelisa Ayansa Marga Marga Tuffa kiltu Magris Banta Sodaa Muktar Jeyilan Sa’ed Musxafa Kadir Siraj Nuho Gudata Irre Odaa Damis Bonjaa Shibiru Tariku Falke Sidise Jara Tashome Bakele Sabbatichal Tadalu Mamo Bacha Takalinyi Ketama Baharu Tayee Tafara Agaa Tullu Bonus Tura Welbuma Ragasa Qalbesa
Security Forces Fire On, Beat Students Protesting Plan to Expand Capital Boundaries
(Nairobi) – Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses.On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record.“Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.”Since April 25, students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests.The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land.|Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents. Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region. Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained. Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 and 26 arbitrarily arrestednine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia. “The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said. Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events. Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.” “Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.”
Oromo: Ethiopia Uses Force Against Peaceful Student Protesters
The Ethiopian government has used excessive force against students peacefully protesting the Government’s plans to expand the municipal boundaries of Addis Ababa, which would threaten the communities currently under regional jurisdiction, and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Below is an article published by Human Rights Watch: Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses. On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record. “Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.” Since April 25 [2014], students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties. Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30 [2014]. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests. The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents. Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region. Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained. Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 [2014] and 26 [2014] arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia. “The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said. Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events. Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.” “Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.” See more at: http://www.unpo.org/article/17121#sthash.fL16bpV8.dpuf
HRLHA Urgent Action
May 1, 2014
The human rights League of the Horn of Africa (HRLHA) would like to express its deepest concern over the widespread brutalities of the Ethiopian Government in handling protests in different parts of the regional state of Oromia by peaceful demonstrators. In a heavy-handed crackdown being carried out by the federal armed squad called Agazi, which is infamously known for its cruelty against innocent civilians particularly during such public protests, 16 (sixteen) Oromo students have so far been shot dead in the town of Ambo alone and scores of others have been wounded, according to HRLHA correspondents in the area. The victims of the brutal attacks were not only from Federal Police brutality in Ambo town among those who were out protesting in the streets, but also among those who stayed behind on university campuses. Hundreds of others have also been arrested, loaded on police trucks, and taken to unknown destinations.
Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in the past couple of days in various towns and cities of Oromia including Diredawa and Adama in eatern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia.
The Oromo students in all those and other universities took to the streets for peaceful demonstrations in protest to the recently made decision by the Federal EPRDF/TPLF- led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be re- drawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan”, is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1million hectares – an area of 20 times its current size.
The Oromo protesters claim that the decision was in violation of both the regional and federal constitutions that guarantee the ownership, special interests and benefits of the Oromo Nation over Finfinne/Addis Ababa. Similar unlawful and unconstitutional action taken at different times in the past fifteen and twenty years have already resulted in the dispossessions of lands and displacements of hundreds of thousands of Oromos farmers and business owners from around the city of Finfinne, forcing them into unemployment and day labourer.
The HRLHA has been able to obtain the names of the following students from among those who have been shot dead, wounded, and/or arrested and taken away:
No Name Gender University & Department
1 Falmata Bayecha M Jimma, Medicine 5th year 2 Galana Ababa M Jimma, Governance 3rd year 3 Zabana Barasa M Jimma, Oromo Folklore 3rd year 4 Getacho Darajje M Jimma, Governance 3rd year 5 Isra’el Habtamu M Jimma 6 Husen Umar M Jimma 7 Ababa Kumsa M Wallagga 8 Abdisa Nagasa M Wallagga 9 Tashome Dawit M Wallagga 10 Gexe Tafari F Wallagga
By so doing, the Ethiopian Government violates the property rights of peoples, which is clearly described both in local and international agreements including the Ethiopia constitution of 1995 article 40(3). While strongly condemning the brutality of the Ethiopian Government against its own people, specifically the youth, HRLHA would like to once again express its deep concerns regarding the whereabouts as well as safety of the students who have been taken into custody in relation to this protest.
HRLHA calls up on the Ethiopian Government to immediately stop shooting at and killed unarmed peaceful protestors who are attempting to exercise some of their fundamental rights and freedom of expression; and unconditionally release the detained students. We also request that the Ethiopian Government bring to justice the security agents who have committed criminal offences against own citizens by violating domestic and international human rights norms. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language expressing:
Your concerns over at the apprehension hundreds of students, and fear of torture of the citizens who are being held in Ma’ikelawi Central Investigation Office and other detention centers since February, 2011 to present at different times, and calling for their immediate and unconditional release;
Urging the authorities of Ethiopia to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners,
Urging the Ethiopian Government to disclose whereabouts of the detainees and,
Your concerns to diplomatic representatives of Ethiopia accredited to your respective countries,
Send Your Concerns to
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia P.O.Box – 1031 Addis Ababa Telephone – +251 155 20 44; +251 111 32 41 Fax – +251 155 20 30 , +251 15520
Office of Oromiya National Regional State President Office Telephone – 0115510455
• Office of the Ministry of Justice of Ethiopia PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry- justice@telecom.net.et
UNESCO Headquarters Paris. 7, place de Fontenoy 75352 Paris 07 SP France 1, rue Miollis 75732 Paris Cedex 15 France General phone: +33 (0)1 45 68 10 00 http://www.unesco.org
United Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department 7 place Fontenoy,75352 Paris 07 SP France General phone: +33 (0)1 45 68 10 00 Website:http://www.unesco.org/new/en/africa-department/
UNESCO AFRICA RIGIONAL OFFICE MR.JOSEPH NGU Director
UNESCO Office in Abuja Mail: j.ngu(at)unesco.org Tel: +251 11 5445284 Fax: +251 11 5514936
Office of the UN High Commissioner for Human Rights United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org this e-mail address is being protected from spambots. You need JavaScript enabled to view it
Office of the UNHCR Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500 Geneva, Switzerland
African Commission on Human and Peoples’ Rights (ACHPR) 48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org
Office of the Commissioner for Human Rights
Council of Europe F-67075 Strasbourg Cedex, FRANCE + 33 (0)3 88 41 34 21 + 33 (0)3 90 21 50 53 Contact us by email
U.S. Department of State Laura Hruby
Ethiopia Desk Officer U.S. State Department HrubyLP@state.gov Tel: (202) 647-6473
Amnesty International – London Claire Beston Claire Beston” <claire.beston@amnesty.org>,
Human Rights Watch Felix Hor “Felix Horne” <hornef@hrw.org>
Mekonnen Hirphaa, Civil Engineering student killed at Madda Walabuu University, Robe.
Since Ethiopia’s Tigrean Peoples Liberation Front apartheid army massacred over 52 people and injured as many on April 30th in Ambo town, confirmed killings have spiraled to 85, including 5 students killed, in Dambi Dollo town in Western Oromia today. Eyewitnesses told Oromo Press, 1 female student and 4 others were gunned down in Dambi Dollo on May 6 during a peaceful protest against the Addis Ababa Master Plan, which aims to evict 10 million Oromo farmers from Finfinne and surrounding towns and villages. Students were chanting, “Oromia will not be sold,” when they were indiscriminately fired on by Ethiopia’s army. 30 students are reported injured from live ammunition and excessive tear gas application.
Kumala Gudisa Bali, who was shot in Ambo, on April 30th and transported to Finfinne (Addis Ababa) for hospitalization, also died today at Black Lion Hospital.
Kumala Gudisa Bali, 1 of 52 massacred in Ambo
Many of students who were killed were shot multiple times on the head, neck and on the chest proving the brutality of the ethnically-pure Tigirean Agazi military unit. Other brutal methods of killings include hurling grenades into a crowd of students in soccer fields–one person died this way and 70 were injured this way at Haromaya University. Some members of the federal police gauged out eyes of some Oromos under arrest uttering ethno-racial slurs and “you will never see again.”
In a related breaking news from Fiche town, in north central Oromia, schools are shut down and surrounded by TPLF Ethiopia’s army. Witnesses saw at least 50 people, including students, teachers and residents being loaded and whisked away in military convoys. The students at Fiche were not even protesting when the army falsely told them that they were there to detonate a bomb and an explosive buried in the school compounds.
Ethiopia’s TPLF government is disarming Oromia regional police and replacing them with the more loyal and ethnically-pure TPLF soldiers and federal police. Oromia Times confirmed the imprisonment of “4 Oromia police commanders for refusal to order the use of lethal forces” against civilians and students. The Oromo police commanders were Lieutenants: Tadesse Legesse Gemechu, Habtamu Ragassa, Ayana Milkessa, and Alemu Kitessa Sanyi.
As many reporters, including BBC’s Mary Harper rightly observe: “it is very, very difficult for information to come out showing just how the authorities there are very repressive.”
Even human rights organizations with better resources, including Human Rights Watch, have been unable to get the exact numbers of students and civilians killed, injured and imprisoned in Oromia over the last 13 days. The general consensus, however, is that excessive force is being used by Ethiopia’s army to respond to peaceful student protesters demanding an end to ethnic-cleansing under the guise of urban development and city expansion.
The following is a statement from the International Oromo Youth Association (IOYA).
——————— May 1, 2014 Oromo students in Ethiopia are currently facing assault, imprisonment, and death due to the mass protests in Universities against the “Integrated Development Master Plan, “also known as the, “Addis Master Plan” The proposed plan aims to expand the current territory of Ethiopia’s capital by evicting and displacing thousands, if not millions of Oromo peasants from their lands. Student protestors are opposing the eviction of peasants from their lands and illegal expansion at the expense of indigenous people. Students at multiple universities including Jimma, Wollo, Haramaya, Ambo, Wollega, Metu, Bolu Hora, Adama, Maddawalabu and Dire Dawa University campuses continue to express their concerns through ongoing peaceful protests. On April 29, 2014, an estimated 25,000 people in Ambo marched in the streets of Oromia in opposition to the government’s plan. In an attempt to intimidate and deter further protests, Ethiopian security forces responded with gunfire and killed several students, leaving many others injured. To date, the numbers of deaths are still rising and Security forces are sent into various cities to silence further protests. The current crackdown on innocent students is no surprise to the international community. The Ethiopian government has been silencing dissenting voices by violently intimidating, killing, and torturing those who dare question or oppose its policies. Local reports indicate that the protests will continue so long as the Ethiopian government ignores the basic constitutional and free speech rights of the Oromo people. The atrocities and dehumanization of Oromo students must be stopped. Ethiopia continues to devalue basic human rights of the Oromo people and we cannot affirm their policies by staying silent. Our organization as a collective will be making a campaign video to raise awareness about the issue unfolding in the Oromia Region. We are asking for other communities to follow in solidarity and demand their respective communities to condemn atrocities being committed against students in Oromia. IOYA calls upon all Oromo and all human rights organizations to write letters to the international community and publicly stand in solidarity with the protesters right to condemn land eviction, displacement and disregard for regional constitutional rights. Sincerely, International Oromo Youth Association Website: www.ioya.org
Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF RegimeOLF Press Release The level of repression and exploitation exacted by the successive regimes of Ethiopia on the subject peoples under their rule in general and the Oromo people in particular has been so unbearable that the people are in constant revolt. It has also been the case that, instead of providing peaceful resolution to a demand peacefully raised, the successive regimes have opted to violently suppress by daylight massacre, detention and torture, looting, evicting and forcing them to leave the country. Hundreds of students have been dismissed from their learning institutions. This revolt, spearheaded by the Oromo youth in general and the students in particular, has currently transformed into an Oromia wide total popular uprising.The response of the regime has, however, remained the same except this time adding the fashionable camouflage pretext of terrorism and heightened intensity of the repression. This has been the case in Ambo,MaddaWalabou,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,BaaleeandCiroo in Oromia;andMaqaleeinTigray aswellGojjam in Amhara region, by the direct order fromtheTigray Peoples Liberation Front (TPLF) leaders in the last 22 years.Tens of peaceful demonstrators, including children under the age of 10,have been massacred in Ambo,MaddaWalabou yesterday April 30, 2014. Hand grenades have been deliberately thrown on student demonstrators in AmboandHaramaya Universities causing several death and serious wounds.Morehave been detained. Indiscriminate severe beating, including elderly, women and children by Federal Police and militia, is widespread.TheOLF condemnsthe perpetration of these atrocities and holds, the Prime Minister of the regime, the army, federal police and security chiefs, directly responsible for these crimes selectively targeting the Oromo, who peacefully presented their legitimate demands.TheOLF renews its call on the Oromo nationals who are serving in the armed forces of this regime not only to refrain from partaking in this crime against their parents, siblings and children; but also to resist and stand in defense of their kin and kith and other civilians.We call upon the Oromo people both inside and outside the country, to realize that wehave been pushed to the limit. The only way out of this and to redeem the agony visited upon us for the past is to fight back in unison. We specially call upon you in the Diaspora to act on behalf of your brethren, who are under siege, and urge the nations who host you to discharge their responsibility as government anda community of human beings towards thelong suffering Oromo and otherpeoples under the criminalTPLF regime.We urge again and again that the international community, human rights and organizations and governments for democracy to use their influence and do all they can to stop the ongoing atrocity against the Oromo people. Failure to act immediately will be tantamount to condoning.Victory to the Oromo People!Oromo Liberation Front May 01,2014ABO:HumnaWaraanaanHiriiraNagaaUkkaamsuunIttiFufaGochaaMootummaaWayyaaneWagga 22tiIbsaABOirraakennameHacuuccaa fisaaminsisirnootaabbootiiirreesirnootadarabeenItophiyaabitanbifa addaaddaangaggeeffamuummatootaItophiyaaadddattiammooummataOromooirraanmiidhaandhaqqabsiisesadarkaa hinobsamnedhaqqabuuirraaummatniOromoogaaffiimirgaa fidimokraasiikaasuudhaanwaggootadheeraafqabsoottijira.QabsoonummatniOromoosirnabittootaairrattiadeemsisaaturee fijirukunis har’a sadarkaa olaanaattitarkaanfateeguutuuOromiyaakeessattigarafincilaummataattijijjiiramee argama.Haa tahumaleemootummootniItophiyaagaaffiiummatniOromookaraanagaadhiheeffatu dhaga’anii furmaataittigochuuirrahumnaanukkaamsuu kanfilatantahuundhugaairra deddeebi’ee mul’ate dha.QabsoohaqaaummatniOromooittijiruufdeebisabarbaachisukeennuuirra “farranagaa, farramisoomaa,shororkeessota fikkfjechuunjumulaanajjeesuu,hidhuu,tumuu fibiyyaabaqachiisuuntarkaanfiileemootummootniItophiyaafudhataaturanii fijirani dha.Yeroo ammaa kanabarattootnii fidargaggootniOromooakkasumasummtniOromiyaaguutuukeessattigaaffiimirgaakaasuunhiriira nagaaadeemsisaajirankeessattideebiinargataajiranakkumaadeeffatamegaaffiibarattootaaofittifudhatuundeebiikennuuirrahaalasuukanneessanajjeechaa,reebicha fihidhaatahaajira.TarkaanfiiajajahogganootasirnaWayyaaneenhumnawaraanaaamanamaasirnichaanilmaanii fiummataOromooirrattifudhatamaajiruunlammiiwwanOromoo kanijoolleenumrii10nigadiikeessattiargamanAmboo,MaddaWalaabuu fibakkootabiroottikudhanootaanajjeefamaniijiran.Amboo fi UniversityHaromayaakeessattiboombiileedargaggotaa fiummataharkaqullaairratidhoosuungaraajabinaanlubbuundhabamsiifamaajira.Hedduun manahidhaattigatamaniiru.Jaarsaa fijaartii,guddaa fixiqqaaosoo hinjennereebichiummataOromoobakkayyuuttiirragahaajirusukanneessaa dha.TarkaanfiifudhatamaajirukunisittifufaajjeechaabarattootaOromoogaaffiimirgaakaasuuirraa Ambo,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,Baalee,Ciroo fiOromiyaanalattisTigrayMaqalee fiGojjamkeessattiajjeefamaa fijumulaanmanneenbarnootaakeessaa ari’amaa turanii ti.ABOn gaaffiihaqaaummatnikaasaajiruufdeebiigahaakennuuirratarkaanfiisuukanneessaamootummaaWayyaaneenfudhatamaa kanjirujabeesseebalaaleffata. Tarkaanfiigarajabinaahumnaaddaawaraanaa,poolisaFederaalaa fihidhattootaanfudhatamaajiru kanaajajuu firaawwachiisuukeessattikanneenqoodaqaban,MuummichiMinistaraasirnichaa,ajajaanhumnawaraanaa figaafatamaantikaamootummaaWayyaaneegaafatamootahuu hubachiisa.Kanatti dabalees ABOnilmaanOromoohumnawaraanaa fipoolisaakeessattiargaman kanajjeefamaa,hidhamaa fitumamaajiranabbootii,haawwanii fiobboleewwanisaaniitahuuhubatuuntarkaanfiihammeenyaa fidiinummaa fudhatamaajiru kanakeessattiakkaqooda hinfudhanneqofaosoo hintaaneakka duradhaabbatanirra deebi’eewaamicha dhiheessaaf.Ummatni Oromookeessaa fi alajiruammaanboodagidaarattidhiibameefilmaatadhorkamee kanmayiiirraagahuuhubateeharkaawalqabateemirgaisaafalmatuu figumaakanneenwaggaa 22darbanajjeefamaabahanii fiammasgaraalaafinamaleejumulaanajjeefamaajiraniiseeraanistahekaraa danda’amu hundaanakkafalamtuwaamichakeenyacimsineedabarsina.Addattikanneen alajirtansagaleeummata kanadhageessisuufakkasochootani fidirqamasabummaakeessanbaatan waamichagooana.Hawaasni addunyaa, dhaabbattootni mirga namoomaaf dhaabbatanii fi jaarmayootni mirga dimokraasiif falman hundis tarkaanfii mootummaan abbaa irree ummata fayyaaleyyii gaaffii mirgaa fi dimokraasii kaasan irratti fudhataa jiru farra dimokraasii tahuu hubatuun gochaa isaa hatattamaan akka dhaabuuf dhiibbaa barbaachisu akka godhan ABOn hubachiisa. Gochaa kana callisanii ilaaluun gochaa kana eebbisuu keessaa qooda fudhatuu tahuu ABO deddeebisee hubachisa.Injifannoo Ummata Oromoof!Adda Bilisumma Oromoo!
OLF Statement | Ibsa ABO: Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF Regime
Partial lists of Oromo students of Adama University kidnapped by Agazi and the whereabouts are not know: As of 3rd May 2014 The total number of Oromo students and residents of Adama city reached over 100. Barattoota University Adaamaa Kaleessa Guyyaa 5/1/2014 Mana Hidhaatti Guuran Keessaa Kan Ammaaf Maqaa Isaanii Arganne Armaan Gaditti Laalaa… 1.ebisa maliika Nuruu 2.Musxafa kadir siraji 3.bulitu wadaju bulitum 4.bilisuma lamii agaa 5.ifabas burisho Nuruu 6.tullu bonus tura 7.tayee tafara agaa 8.fanitale faru qarisuu 9.didaa ahimad ibiroo 10.odaa damis bonjaa 11.calla galan dabiso 12.marga tuffa qiliixu 13.shibiru tariku falqaa 14.dani’eli adimasu tamsigen 15.etihafa tuffa soraa 16.bonsa badhadha bati 17.fayisa girma biramu 18.dane aboo bushira 19.nuho gudata irre 20.abidal hussen julio 21.walbum ragasa qalibesa 22.lami marga gabiru 23.lelisa aynisa marga 24.humin’esa miliki falta 25.magris banita sodaa 26.gada dinqa bayisa 27.tashom baqal sabbatical 28.abirahmi makonin ararisu 29.takalinyi katam baharu 30.abenzari hagaye yuhanis 31.amnu’el buriqa daniq 32.duni hussen walbu 33.andu’alami xilahun almayo 34.ayantu jalta mishap 35.sidise Jara 36.iliyas ishetu Ibisa 37.tadalu mamo baca 38.ibrahami musan awal 39.muktar jeyilan sa’edi 40.datamo fayer shifa#Oromoprotests the following students have been arrested Monday 12th May 2014 morning at Adama University. 1) Fawaz Ahmad Usman.Mechanical, Engineering, 3rd yr 2) Obsa Juwar, Management 2nd yr 3) Lencho (las name unidentified) Electrical and Computer Engineering, 2nd yr.
Their classmates are unable to locate where they were taken after being arrested 36 Oromo Students Arrested by TPLF Ethiopian Regime As Part of Ongoing Violent Crash of the #OromoProtests FDG Posted: Caamsaa/May 12, 2014 · www.gadaa.com Breaking News reaching our desk: an estimated 36 Oromo students have been arrested by the TPLF Ethiopian regime in Haro Limu (Eastern Wallaggaa, Oromia) over the last week. These arrests are in addition to the several hundred others being carried out across Oromia by the TPLF Ethiopian regime to crash the ongoing Oromo Students #OromoProtests FDG Movement.
The Oromo Students #OromoProtests FDG Movement opposes the implementation of the Addis Ababa Master “Genocide” Plan, and demands the institutionalization of the Special Interests of the State of Oromiyaa over Finfinnee as per the Constitution. In addition, as the TPLF Ethiopian regime has resorted to violence to resolve the demands of #OromoProtests FDG, the Movement seeks justice for the slain Oromos and release of those arrested by the TPLF regime.
Godina Iluu Abbaa Booraa, Aanaa Beddellee Magaala BEDDELLEE keessatti mootummaan wayyaanee yeroo ammaa kana barattoota Oromoo baay’ee isaanii badii tokko malee hidhuu fi reebuu itti fufee jira. Guyyaa gaafa kamisa, 01/05/2014 barattoota qabanii hanga ammaatti maatin wal argaa dhorkamani jiran keessa kannen maqaa jaraa bira geenye kan armaan gadiiti. 1. Barataa MANSUUR KAMAAL kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele ira 2. Barataa MUJAAHID JAMAAL kutaa 12 ffaa mana barumsaa S/2ffaa fi Qophaa’ina magaalaa Beddele irraa 3. Barataa KAMAAL kan jedhamu maqa abba isaa kan nu qaqqabne yo ta’u, kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele irraa kan baratudha. Kanneen biroo yeroo maqaa isaanii argannu sinii ibsina. QABSOON ITTI FUFA. Qerroo Magaala Beddellee irraa! Post nuf godha. #OromoProtests #OromoProtests This is horrible! Yesterday (7th May 2014) night (local time reference) two young males are reportedly found dead, Nekemte town, one around the area knows as mirtizer and the other around board. According to an eye witness regarding the later body: today early morning, on the newly constructed cobble stone road taking from board down towards celeleki, in front of Bethel KG school, a body watched by very few people and with no ID card was taken by police who said nothing but drive their car towards where they came from, pocket road towards kuteba! #OromoProtests8th May 201- The following students have been arrested and remain in jail in Galamso (W. Hararge) due to the protest that took place few days ago. They are kept at the ‘karchale’.
#OromoProtests: Over the last several days we have been hearing from observers and officers that Oromia police ( both regular and special) has been disarmed, particular in areas where protest took place. This decision seems to have come following the decision by Oromia police not disperse protesters at Madda Walabu University. Since then Federal police and Agazi forces did not only take over security response but also have been seen in many cities using vehicles marked Oromia Police (Poolisii Oromiyaa). More over, Oromia police commanders are not included in the ‘ Emergency Command Post’ created to suppress and contain the protest. The so called Command Post was first established at regional level now extend to all zones. Representatives of Oromia Police are not found in any of these command posts. The security slot in these Commands are filled with federal police commanders, intelligence officers and military personnel ( More in this soon).
Also note that almost all cases of clashes and use of lethal force happened where federal police/ Agazi special military contingent was deployed. The two pictures show Oromia Police monitoring protest without violence. The other picture show federal police riding in Oromia Police vehicle with heavy machine gun mounted. #OromoProtests– picture of Darartu Abdata, student and head Oromo Students Cultural Association at Dire Dawa University who has been isolated from the rest of the student population and kept incommunicado. Its feared she might subjected to torture and other harm. #OromoProtests Oromo student Wabii Tilahun, 2nd year Afan Oromo student at Ambo University kidnapped by Agazi, his where about is not known.Micaan Kun Wabii Xilahn Jedhama Barata Afan Oromoo Waggaa 2 ffaa Godina Wallagaa Baha Aana limmuu dhufee Umatii Magaala Kana Osoo Ijaa Keessaa Ilaaluu kitabaa isaa 700 Maxxaanfmee Osoo Hin Gurguramiin Hafe Hidha hin hiikamnee jedhuu Waliin Fudhanii Deemaan Hospital Mana Hidha Amboo Keessaa Akkaa Hin Jirreee Biraa Geenyee Jirraa. Essaa Akkaa Busaan ni Wallaallee!!!!! Iyii iyaa dabarsii yaa Ilmaan Oromoo!!! Magarsaa Worku, Oromo student of Haromaya University, kidnapped by Agazi #OromoProtests- OBALAYAAN KOO AKKA GARII HUBADHAA DUBISSAA ! INNII KUNI BARAATAA UNIVERSITY HAROO MAYA DHA TII MAQAAN ISSAA MAGARSSA WORKUU DHAA. GAFAA MORMII DIDAA GARBRUMMAA JALQAABEE SAN ISSAA KANATUU XALAAYAA GAFII HAYYAMAA HIRIRAA BAHUU KAN BARESSEE WAJIRALEE DHIMAA LALCHIFTUU HUNDAA KAN AKKA MOTUMMAA FEDERAL FI MANA CAFEE OROMIYAA FI WAJIRALEE BAHA OROMIYAA POLIS KOMISHIONERA FI WARA ILALCHIISSUU HUNDAA HARKKA ISSAN GALCHEE KAN GAFATEE TAHUU ISSA ISSIINII IBSAA.DUBAA ARAA BARATOOTAA SII FINCILSSISE JECHUU DHAN MIRGA BARATOOTAAF WAAN FALMATEE JECHUU DHAA MOTUUMAAN WAYANEE FARA NAGAYA BORESSITUU JECHUU DHAAN QABANII MANA HIDHAA SHINILE YKN KARSHALE DHIMAA WARA SIYASSA ITII MANA DUKKANA DACHII JALAA GALCHANII KOOBAA ISSA GUYAA MAY 10/2014 GANAMAA MAGALA DIRE DAWATII HIDHAMEE.MAGARSSA WORKU ARAA MANA HIDHA DACHII JALAA SHINELE DIRE DAWA ITII HIDHAA JIRAA.FREE MAGARSSA WORK .NO FREEDOM OF SPEECH IN ETHIOPIA
#OromoProtests this is Ababa Tilahun, a 2nd yr statistics student who was injured during an explosion at Haromaya University. Doctors at Hiwot Fana Hospital complain that police harassment and interference is hindering provision of proper medical aid to students.Kun Abbabaa Xilaahun, barataa waggaa istaatistiksii waggaa lammafati. Bombii magaalaa Haroomaayatti dhoo’een madaaye. Doktoroonni Hospitaala Hiwoot Faanaa doorsisni poolisootaan nurra gahaa jiru tajaajila fayyaa bifa tasgabbayeen kennuu nu hanqise jedhuun komatu.
Its killings, imprisonment, and all illegal acts of atrocities immediately,
Respect the constitution of the land (article 49/5) and terminate the so called “Integrated Development Addis Ababa Master Plan.”
Respect the rule of law and bring those who committed extrajudicial killings to court
Release all political prisoners, journalists and prisoners of conscience without any prerequisite.
All concerned NGOs are also kindly requested to come to the assistance of the people that become victims of the current siution in the country. 02 May 2014 Addis Ababa Seal: http://ethiomedia.com/16file/4559.html
Statements on the Massacre of Oromo youth by TPLF regime in Ethiopia
(OPride) — Ethiopia is gripped by widespread student demonstrations, which has so far left at least 47 people dead, several injured and hundreds arrested, according to locals. In a statement on April 30, the government put the death toll at 11. About 70 students were seriously wounded in a separate bomb blast at Haramaya University in eastern Oromia on April 29, the statement added. The protests began last month after ethnic Oromo students voiced concerns over a plan by Addis Ababa’s municipal authorities, which aims to expand the city’s borders deep into Oromia state annexing a handful of surrounding towns and villages. Ethiopia’s brutal federal special forces, known as Liyyu police, responded to nonviolent protests harshly, including with live bullets fired at close range at unarmed students. The government’s brutal crackdown swelled the ranks of demonstrators as defiant students turned out around the country expressing their outrage. Ethiopia maintains a tight grip on the free flow of information; journalists are often detained under flimsy charges. Given the difficulty of getting any information out of the country, it is very difficult to fully grasp the extent, prevalence, and background of the latest standoff. Here are ten basic questionsabout the protests:
Who are the Oromo?
The Oromo are Ethiopia’s single largest ethnic group, constituting close to 40 percent of the country’s 94 million population. Despite their numerical majority, the Oromo have historically faced economic, social and political marginalization in Ethiopia. Theoretically, this changed in 1991, when Ethiopia’s ruling party deposed Mengistu Hailemariam’s communist regime. The transitional government set up by a coalition of rebel groups endorsed ethnic federalism as a compromise solution for the country’s traumatic history. The charter, which established the new government, divided the country into nine linguistic-based states, including Oromia — the Oromo homeland. Covering an area of almost 32 percent of the country, Oromia is Ethiopia’s largest state both in terms of landmass and population. Endowed with natural resources, it is sometimes dubbed as “Ethiopia’s breadbasket .” Want to know more? Here is a handy guide: http://www.gadaa.com/thepeople.html
What are the Oromo students protesting exactly?
In a nutshell, the protesters oppose the mass eviction of poor farmers that are bound to follow the territorial expansion of Ethiopia’s capital, Addis Ababa. Addis Ababa is a busy city that’s been rapidly expanding over the last decade — dispossessing and rendering many a poor farmer into beggars and daily laborers. Last month, in an apparent effort to improve the city’s global competitiveness and accommodate its growing middle-class, city officials unveiled what they call an “Integrated Development Master Plan,” which would guide the city’s growth over the next 25 years. But Ethiopia’s constitution places Addis Ababa in a peculiar position where it is at once a federal city and a regional capital for Oromia. While the city’s horizontal growth has always been contentious, this is the first attempt to alter its territorial boundaries.The actions by the authorities raise several disturbing questions. First, how does a jurisdiction annex another constitutionally created jurisdiction without any due process? What does this say about the sanctity of Ethiopia’s federalism? What arrangements were made to mitigate the mass eviction of poor farmers that accompanied previous expansions? Oromo students say the “master plan” is meant to de-Oromonize the city and push Oromo people further into the margins. But there’s also a long history behind it.
The Oromo, original inhabitants of the land, have social, economic and historical ties to the city. Addis Ababa, which they call Finfinne, was conquered through invasion in 19th century. Since its founding, the city grew by leaps and bounds. But the expansion came at the expense of local farmers whose livelihoods and culture was uprooted in the process. At the time of its founding, the city grew “haphazardly ” around the imperial palace, residences of other government officials and churches. Later, population and economic growth invited uncontrolled development of high-income, residential areas — still almost without any formal planning. While the encroaching forces of urbanization pushed out many Oromo farmers to surrounding towns and villages, those who remained behind were forced to learn a new language and embrace a city that did not value their existence. The city’s rulers then sought to erase the historical and cultural values of its indigenous people, including through the changing of original Oromo names.
Ethnic Oromo students at various universities around the country sparked the protests. It has now spread to high school and middle schools in the Oromia region. A handful of those killed in the last few days have been identified. Media is a state monopoly in Ethiopia. There is not a single independent media organization — in any platform — covering the state of Oromia. For this and other reasons, we may never know the identity of many of these victims. But thanks to social media, gruesome photographs of some students who sustained severe wounds from beating and gunshots have been circulating around social media. Here are few names and images (view these at your own discretion):http://gadaa.com/oduu/25751/2014/05/02/in-review-photos-from-the-oromoprotests-against-the-addis-ababa-master-plan-and-for-the-rights-of-oromiyaa-over-finfinne
Are the protests related to the recent arrest of bloggers and journalists?
Yes and no. Yes, the struggle for justice and freedom in Ethiopia is intractably intertwined as our common humanity. So long as the ruling party maintains its tight grip on power, the destiny of Ethiopia’s poor — of all shades and political persuasions — is one and the same. Oromo students are being killed and harassed for voicing their concerns. Ethiopian bloggers and journalists are jailed for speaking out against an ever-deepening authoritarianism. As the Martin Luther King once said, regardless of our ethnic and political differences, “injustice anywhere is a threat to justice everywhere.” This is much closer to home. No, technically because the bloggers were not part of the protests opposing Addis Ababa’s expansion. But we would go on a limb to suggest that they would have been the first to show a moral support and chime in on social media. Their past conducts suggest as much.
But the government says the plan is still open to public consultations
Press Release on the occasion of 14th Commemorative anniversary of Sidama Loqqee Massacre and the Massacre of the other civilians.
May 30, 2016, London
The repeated massacres and genocides of past 25 years that the TPLF’s barbaric regime has committed on unarmed civilians of all regions-and the ongoing indiscriminate massacres it is committing now are likely to continue unabated for a long time if the peoples in Ethiopia remain fragmented, divided and refuse to take the responsibility of confronting and stopping this criminal regime. Failure to do so has already unquestionably contributed to the longevity of the regime.
We, the PAFD member organizations envisage a dynamic and flexible approach with potential of accommodating the interests of all stakeholders without any differences and without actually dictating our own agendas for all the peoples in Ethiopia. This will allow all to move forward in unison in their strides towards justice, democracy and genuine self-determination, which is practically denied by the current regime. Moreover, we strongly believe that this is the only way forward to stop the ongoing genocide, to restore the rule of law, human dignity and pride and democratic order in Ethiopia.
To be able to do so, all the peoples in Ethiopia and their respective organizations must put their differences aside and unite strategically in order to end the suffering of all perpetrated by the TPLF led EPRDF’s brutal regime.
Today’s Sidama Loqqee massacre 14th commemorative anniversary isn’t unique to Sidama nation and isn’t a past history. It has been committed on tens of thousands of civilians in Ethiopia from Amhara, Afar, Benshagul, Hadya, Kambata, Ogaden Somali, Omo, Oromia, Sidama, Shakicho and the rest of regions of Ethiopia. And it is ongoing in Oromia, Ogadenia, Gambella, Konso, Omo Valley and the rest of regional, Zone and district levels.
Unconditionally condemning the past and ongoing genocides and massacres, the PAFD calls upon all organizations and peoples in Ethiopia to be united, move forward and stop the regime brutalizing them all.
PAFD also urges the international and regional communities to stand on the side of the people in order to stop the ongoing blatant human rights violations and hold the perpetrators into account both locally and in the international arena
PAFD salutes the indefatigable and resilient spirits of the Sidama Loqqee martyrs and all the other civilians who have been the victims of past and ongoing massacre by current callous regime in Ethiopia.
Finally, PAFD promises that all those wronged souls may rest in peace and that their valuable lives will be not be lost in vain. It will continue fighting for justice and democracy and righting the wrongs committed against them and the other living multitudes. PAFD will never forget your courageous and honorable sacrifices for generations to come.
The Sidama Nation Globally Marks the 14th Commemorative Anniversary of Sidama Loqqee Massacre
May 30, 2016, London ConferencePress Release by Sidama National Liberation Front (SNLF)
About six dozen confirmed and several dozen unconfirmed Sidama civilians have been indiscriminately gunned down in broad day lights by Ethiopian armed forces on May 24, 2002 in Sidama land whilst peacefully protesting government’s continued denial of constitutionally guaranteed rights to regional self-administration. The Sidama of all walk of lives have staged on a peaceful demonstration in Hawassa’s outskirts village known as Loqqee, on early hours of the aforementioned date after fully satisfying the constitutional requirements rightly stipulated in incumbent’s constitution whilst undertaking such publically guaranteed democratic privileges. Over 300 have been seriously injured and the other several hundreds have sustained minor injuries.
Disallowed to be collected by their love ones’, the dead bodies of the Sidama victims have been left for days to be devoured by by hyenas during the period of 24-48 hours’ strict curfew imposed in entire Sidama land following the Loqqee massacre. Over 15,000 Sidama civilians from all over the Sidama districts and villages have been also rounded up to be indiscriminately mass arrested and tortured; as the military personnel were allowed to roam on the streets and villages -literally terrorizing the entire nation.
The Tigray People’s Liberation Front (TPLF/EPRDF’s) government under the leadership of late PM Meles Zenawi has meticulously planned and centrally coordinated the Sdiama Loqqee massacre. The current TPLF/EPRDF’s PM, Hailemariam Desalegn -the then Southern Ethiopian regional State president has been given the responsibilities of stage-managing of the Sidama Loqqee massacre and has been also ordered to chair a pre-massacre extraordinary urgent meetings of May 23, 2002. Assigned by late PM, federal government officials, regional and Sidama Zone politicians numbering 21 participants have taken part in the said stage-managing meeting of the massacre in the eve of May 24, 2002 Loqqee massacre in Hawassa (the Sidama capital). They all but two Sidama participants have agreed to shoot and kill all Sidama civilians if they go on with demonstration in the following morning. The aforementioned massacre has taken place under such deliberately and clearly targeted killing of the Sidama civilians who have done no wrong but attempted to exercise their constitutional guaranteed rights.
The Sidama nation is globally marking the said 14th commemorative anniversary of the Sidama Loqqee massacre whilst the nation is still languishing under TPLF’s brutally oppressive regime seeking the way out of it with the rest of Ethiopians. The nation commemorates the 14th anniversary of its sons and daughter’s massacre in the midst of further government orchestrated impoverishment, displacements of millions of Sidama peasants, deliberately imposed subjugation, economical and politico-social marginalization. More importantly, the nation is commemorating the 14th anniversary with the rest of subjugated and massacred Ethiopians with renewed sense of hope and determination to bring those who have massacred the Sidama civilians and the other Ethiopian civilians to justice.
The London conference of May 30th 2016 Sidama Loqqee 14th commemorative anniversary and other Ethiopians massacre commemorating event asserts the fact that the future directions of peoples of Ethiopia depends on us all. The massacre is ongoing in Oromia, Ogadenia, Amhara, Gambella, Benshangul, south Omo and the rest of Ethiopia. Therefore, we call upon all Ethiopians to join us in fighting of the repressive regime to bring about lasting and genuine solution beneficial to all Ethiopians.
To date no person from federal to regional and Sidama Zone level has been held accountable for the Sidama Loqqee massacre. Instead, those who have been fully involved in planning, stage-managing and massacring of the Sidama civilians have been uplifted and rewarded with more powers, financial packages and privileges. The SNLF categorically condemns the brutal action of the TPLF’s barbaric regime and calls upon all democracy loving Ethiopia related politicians and the entire peoples of Ethiopia to be united to fight the regime enslaving us all with rigor and determination.
We never forget the Sidama Loqqe massacre victims and the cause for which they have sacrificed their precious lives. We also never forget the Oromo, Ogadenia, Amhara, Gambella, Benshangul and the rest of Ethiopians who have been massacred by TPLF/EPRDF’s brutal regime during its 25 years of reign of terror.
We salute the Sidama Loqqee Massacre Victims and the rest of Ethiopian people’s victims. May your souls rest in peace whilst we fight for justice to prevail on your behalf.
Ethiopia, Africa’s oldest independent country, is one of the West’s closest allies in the Horn of Africa.
Bordering Kenya, South Sudan, Eritrea, Djibouti and Somalia, this vast nation is home to about 80 different ethnic groups, many with their own languages and customs.
Despite Ethiopia’s demographic diversity, the country’s power structure in mainly centralised in its capital Addis Ababa, located in the heart of the country.
And this is resented by some of Ethiopia’s many different ethnic groups.
To the far east of the country lies Ethiopia’s Somali region. The people there have Ethiopian nationality but identify as Somalis. Many there say that their desperately poor region is starved of resources.
This has led some to rise up and challenge the government.
Self-determination struggle
A movement for self-determination for Ogaden, which is officially known as the Somali region, led by the Ogaden National Liberation Force (ONLF), began in the mid-1980s. ONLF took up arms a decade later.
Their attacks led the Ethiopian government to send in troops and to carry out what many describe as a brutal crackdown on the some five million ethnic Somalis who live in this arid region.
Thousands of people have died in a struggle that few outsiders are allowed to witness. It’s an invisible conflict that has cost lives and livelihoods, and despite several rounds of talks in recent years, has no end in sight.
After decades of conflict with little or no progress, should ONLF give up their fight?
“How long did South Africa [take to] defeat Apartheid? When you are fighting for your rights, time is not an issue,” Abdirahman Mahdi, a founding member and the foreign secretary of ONLF, tells Al Jazeera.
The only policy in the Somali region they have is to dominate it, to exploit the oil, to consider the people as just a nuisance, and to exploit our resources and kill our people. Even if they allowed 10% of our rights in 1994, this fighting would not have started.
Abdirahman Mahdi, founding member and foreign secretary of the Ogaden National Liberation Force (ONLF)
“My father was fighting for our rights and my children will fight for our rights. So for us, justice is the only solution – there is no other way.”
Madhi denies that ONLF wants to secede from Ethiopia and claims this is “a misconception that’s being propagated by the Ethiopian regime”.
ONLF’s fight, he says, is about seeking the “right to decide our future”.
The movement wants the “right to self-determination, including even leaving the country”. ONLF “cannot decide what the Somali people want. What we are saying is let them be given their right to decide.”
He says: “Free choice is not secession; free choice means you can choose the right to live together in peace and dignity.”
ONLF’s fight is not with federalism nor with ethnicity, Madhi says. “The issue is when one group wants to dominate the rest of the people in Ethiopia. So we are going to dismantle that.”
Madhi speaks of the marginalisation of Ethiopia’s Somali region. “[Until] recently, we had only one secondary school after 100 years of Ethiopian occupation, we had one hospital … Our women have no maternity services.”
The region, he says, suffers from a brutal trade and aid embargo and a military occupation, which he alleges has resulted in the rape of 30% of the region’s women and more than 30,000 detentions.
“How can you develop people you are raping?” he asks.
Madhi says ONLF is an Africanist movement, the struggle is expanding and the group is now working with other ethnic groups in the country by staging “peaceful mass demonstrations”.
“Our alliance is now expanding,” he says. “Like the Arab Spring, we are going to start insurrection all over the place. Ethiopia is now boiling … The regime is now in disarray; they’re divided. The people of Ethiopia have now risen up. They want their rights. We are tired of one clique dominating the rest of Ethiopia.”
On Talk to Al Jazeera, Madhi discusses the future and vision of ONLF, the criticism that he is out of touch with the needs and situation of the people in Ethiopia’s Somali region now that he lives abroad, and he responds to allegations of human rights abuses committed by ONLF and that the group is armed and trained by Eritrea.
A Struggle with an Independent Oromo State In Sight *
Prof. Mekuria Bulcha
Introduction
The Oromo and the other peoples in the southern part of Ethiopia are caught in a vicious circle of tyranny that is deeply rooted in a colonial conquest at the end of the 19th century. The tyranny had stirred popular uprisings in many places at different times. Hitherto, most of the uprisings have been suppressed, and the revolutions were hijacked and reversed. As we know, the revolution that overthrew Emperor Haile Selassie in 1974 was hijacked by a military junta, which came in promising democracy but delivered terror in abundance. The response to the military dictatorship was the formation of half a dozen nationalliberation fronts with the aim of waging a struggle and liberate their respective peoples from an empire which a British political scientist Ernst Gellner called a prison-house of nations.[1] After a decade and a half they defeated the military regime in 1991 and formed a Transitional Government of Ethiopia (TGE). One of the victorious fronts which formed a coalition and built the TGE was the Oromo Liberation Front (OLF). The Charter on which the transitional government was based, promised to bring about fundamental changes in the prevailing political and social order in Ethiopia. It made provisions for a federal structure that will create space for democracy and the self-determination of peoples in Ethiopia. However, within a year, the revolution was hijacked and reversed by the TPLF which was militarily and organizationally the strongest party in the coalition and a new dictatorship replaced the military dictatorship. As an autocrat, Emperor Haile Selassie was the law for there was no law above him. He ran the country as his private property, handing out favors in land and punishing lack of loyalty severely. After consolidating his political power and asserting his position as the prime minister of Ethiopia, the TPLF leader Meles Zenawi assumed an autocratic posture similar to that of Haile Selassie and ruled the country with an iron hand. In his book Ye-Meles Tirufatoch (The Legacies of Meles), Ermias Legesse mentions that Zenawi’s subordinates – ministers and other functionaries in his government – referred to him internally as “Dirgitu”, meaning “The Organization”.[2] Gradually, his wishes and orders came to weigh more than provisions in the Ethiopian Constitution and conditions set by the laws of the country. Thus, with a pernicious form of Abyssinian rulers’ despotism in place, Melese and his acolytes intensified the abuses of their predecessors plundering the properties of the state which they were supposed to guard. They committed human rights violations with impunity that has surpassed the appalling records of the military regime they had replaced. The Oromo have been affected by the policies of the regime more than most of the peoples in Ethiopia. The reason is simple and well known: (a) they occupy a territory that produces more than 60 percent of Ethiopia’s gross national product. The Oromo peasants produce more than 85 percent of the coffee exported from Ethiopia. Gold, platinum and tantalum which play an important role in the Ethiopian economy today are also extracted from mines in Oromia. (b) Democracy, as promised by the Transitional Charter, will not allow the TPLF leaders to structure the political economic institutions in their own favor. (c) Therefore, it was necessary not only to weaken the structure that was designed for a democratic change in Ethiopia, but undermine also legitimate Oromo institutions and political organizations in order to control the state and exploit the economic resources of Oromia, and indeed the rest of the country.
A revolution can be aborted by a counterrevolution, but that does not always mean that no change had occurred or the present is an unaltered continuation of the pre-revolution system. Whenever and wherever revolutions occur somethings will change or seeds of change are planted. One of the changes which was introduced by the 1991 Transitional Charter was the right to language and culture. In the case of the Oromo, what made this change important was the “vernacular revolution” which followed in its aftermath. The speed and efficiency with which textbooks were prepared and the change from Amharic toAfaan Oromoo was implemented between July 1991 and June 1992 was stunning. What could have taken several years to organize and implement was accomplished in less than a year under the leadership of Ibsaa Guutama, a member of the OLF who was Ethiopia’s Minister of Education in the TGE. The school which, by and large, was seen as an alien institution in many parts of the Oromo countryside in the past became an Oromo institution overnight. With Afaan Oromoo as a medium of instruction, it became a place of learning and engagement, where education was sought eagerly and acquired easily by millions of Oromo children. The Oromo children who started their education with Afaan Oromoo as a medium of instruction in 1991-92 became the first cohort of the qubee generation. The Oromo youth who are currently enrolled in grade-schools (grades 1-8), high schools (grades 9-12), colleges, and universities are over seven million.[3] Without this generation, we wouldn’t have had the ongoing revolution. The strength of the current uprising cannot be appreciated without a proper understanding of the qubee generation’s cultural underpinnings and demographic background.
To be called a revolution, an uprising should mobilize a population for a fundamental change. Uprisings can occur in a country in different places and their causes may be also similar; but they become revolutionary only when they occur simultaneously “nationwide”. In the case of the Oromo, the uprising which occurred in a small town a small town of Ginchi, central Oromia, on November 12, 2015 had triggered such an event. Together with the prevailing contention between the Oromo people and the Ethiopian state over the so-called “Addis Ababa Integrated Development Master Plan”, widely known as “the Master Plan,” and multitudes of other illegitimate acts conducted by the TPLF regime against the Oromo, the event in Ginchi, as will be discussed in this article, could raise popular grievances to a boiling point throughout Oromia. The result is a revolution in which millions of people have taken part during the last five months. In spite of the brutal violence with which the regime has been trying to suppress the revolution, not a single day has passed without massive demonstrations, often occurring simultaneously in a number of towns, cities and districts in Oromia during the last five months. The situation has been such that it gives, at times, the impression that the entire Oromo nation is out demonstrating in the streets.
Purpose of this article
The current Oromo uprising has been preceded by a trajectory of contentious events such as the forest fires of 2000, the 2002 conflict over fertilizer prices, and the 2003/4 conflict over the transfer of Oromia’s capital from Finfinnee to Adama that had marked the relationship between the Oromo youth and the Ethiopian regime during the last fifteen years. Since I have dealt with these events and the contentious “Master Plan” at large elsewhere, I will not delve into them here.[4] Although the outset of the ongoing Oromo uprising was triggered by “the Master Plan”, the main focus of this article is on factors that made the year 2014 a turning point in Oromo politics and history. The article will discuss a crucial political identity shift among the Oromo that is caused by the atrocities inflicted on peaceful Oromo protesters by the TPLF regime’s police and security forces. It argues also that the consequences of the silence of the international community over these atrocities was, by and large, an Oromo awakening to the realities of realpolitik and strengthening of their will to defend their national rights. With the November 2015 Oromo revolution in focus, the article discusses some important similarities between the revolts of the Oromo qubeegeneration, the Intifada kids of the state of Palestine in the 1990s and the black youth of South Africa’s shanty towns in the 1970s and 1980s in revitalizing the revolutionary processes in their respective societies and in influencing positive changes in the positions of world powers on the struggles and rights of their respective peoples. On the home front, it compares the current Oromo Student Movement (OSM) with the Ethiopian Student Movement (ESM) of the 1960s and 1970s. It suggests that, because of its size, the unity of purpose and ideology of its members and their embeddeness in the Oromo society, the OSM will show more resilience against the repression of the Ethiopian regime and become more successful in achieving its goal than the ESM did.
2014 – A decisive juncture in Oromo politics
Since a lot has been said and written about “the Master Plan”, particularly in Oromo media, I need not go into details. What I want to mention here are some of the factors that made 2014, in my view, and the declaration of the “Master Plan” a turning point in the struggle of the Oromo people. Obviously, “the Master Plan” was not an Oromo-friendly idea. The Oromo saw it as a physical and psychological attack on them as a nation. Planned to cover over a million hectares of land, it threatened to evict millions of Oromos who live in a dozen towns and rural districts. If implemented, it will tear Oromia into two parts. Between the two, it will carve out of central Oromia a large region from which the Oromo language and culture will disappear gradually.[5] The political consequences are also obvious. The project will not only violate Oromo sovereignty, but also pose a threat to Oromo nationhood. With its implementation, Oromia will cease to be a compact contiguous territory as we know it now. In fact, as a concept, “the Master Plan” brings to mind the map of the Palestinian territory and the problems which its separation into “West Bank” and “Gaza Strip” has created for the Palestinian people and state. Should the Oromo accept the creation of similar problems in their territory? Obviously no. Given this and what is said above, it is not difficult to understand why the Oromo oppose resolutely the implementation of “the Master Plan”
One may doubt whether the scenario I have described above is a true intention of the TPLF regime. But it is a reality which is already partially in progress. “The Master Plan” which was announced in 2014 was an enlarged extension of an ongoing project which started in 2005 unannounced by the government. According to Ermias Legesse, the TPLF leaders had grabbed over 50,000 hectares of land that belonged to 30,000 households with over 150,000 family-members were evicted from 29 kebeles. Ermias Legesse refers to this as an act of ethnic cleansing. He says that 95 percent of those whose land is confiscated are Oromo and the vast majority of its recipients are Tigrayans.[6] It is also a widely acknowledge fact that many of the evicted Oromo farmers have died, thousands of families have been disintegrated, and that the majority are now laborers, guards and beggars in Finfinnee and elsewhere in Oromia. The irony is that this is even what members of the ruling party and government are saying.[7] According to Legesse, those to whom the land was distributed had collected about 20 billion birr or US$1.5 billion from land sale.[8] It is public knowledge that the TPLF leaders and their followers became fabulously rich selling the land from which they had evicted Oromo peasants.
A decisive shift in Oromo attitude
The reaction to the news about “the Master Plan” was dramatic. The Oromo were rudely awakened not only by the news about “the Master Plan”, but also by the arrogance of a junior TPLF official who was present at a workshop the regime organized in Adama on April 13, 2014, allegedly to start public discussion on “the Master Plan”. Responding to reactions from some OPDO members who complained that “the Master Plan” imposed from above without consulting the Oromo people he said “there is nothing to prevent us to impose the Master Plan from above.” The implication was “the project will be implemented whether you like it or not”. The TPLF regime’s lack of respect for Oromo rights to homeland and property was reflected by the attitude of the TPLF official. Although the eviction of the Oromo from Finfinnee and its vicinity has been taking place since 2005, that the decisions were made entirely by the TPLF was not clear to most Oromos. As reflected in the reactions at the Adama workshop, ironically, even the members of the OPDO were not informed about “the Master Plan” until April 2014. That the TPLF leaders can exercise their power over the Oromo people and their resources without consultation and legal constraints became crystal clear at the meeting in Adama. When exposed in a rare report by journalists from the state-run Oromiyaa TV (OTV), the knowledge that the TPLF officials did not bother to consult even the mayors of the 15 townships that are affected by “the Master Plan”, let alone the millions of Oromo farmers of the surrounding villages, was humiliating not only to the junior OPDO members who were attending the workshop, but also the Oromo people at large. [9]
The crisis did not stop there. Be it out of arrogance or ignorance, the leaders of TPLF regime did not give attention to the angry words of some of the young OPDO members at the Adama workshop on “the Master Plan.” They continued to stress the irreversibility of its implementation. Consequently, the protest against the project spread quickly to universities and high schools across Oromia. The students of Ambo University organized a protest on the 25th of April and translated the popular indignation into action. Students from other universities and high schools took similar steps. One of their most resonant slogans was“Finfinneen handhura Oromiyaati!”, “Finfinnee is the bellybutton of Oromia!” Their message was clear: “we won’t allow you to cut it out; you are interfering with the geography of our national identity.” The crackdown of the regime’s security forces on the students became the bloodiest they had hitherto conducted against Oromo demonstrators. Over 70 students and residents were killed. Most of them were massacred in Ambo. The impunity with which the federal police and military forces of the regime cracked down on unarmed students revealed clearly their blatant lack of respect for the Oromo right to life.
The atrocity committed against the Oromo youth had unexpected effects. It changed the attitude of the Oromo, including those who hitherto had been indifferent about the ongoing Oromo struggle for justice. It created a reaction which reflected not only the revulsion provoked by the atrocities committed against children, pregnant women and the elderly, but also a national solidarity among the Oromo at large. Above all, the events of 2014 made it clear to many Oromos that regaining control over their homeland is a precondition for exercising their fundamental human and peoples’ rights. “The Master Plan” came to be seen as a crime against the Oromo nation and the attitude of the Oromo people about the Ethiopian state started to take a decisive negative turn.
The banner of Oromo struggle was raised and engrained
The cruelty of the Abyssinian rulers against the Oromo is well-known, but the TPLF regime’s atrocity against the Oromo youth in 2014 was an eye-opener to many Oromos. It stirred the Oromo diaspora across the globe to mobilize and protest in mass. In many cities around the world, they went out condemning the atrocities of the TPLF and chanting the slogan “We are Oromo; we are not Ethiopians.” Many had not only joined the demonstrations against the TPLF-led regime for the first time, but were also carrying the OLF flag. In a number of ways this reaction was significantly different from the mixed feeling which many Oromos had about Ethiopia in the past. What is new, and interesting in my view, is the combination of the declaration of identity expressed as “We are Oromos! We are not Ethiopians!” and the act of carrying the OLF flag, the symbol of the Oromo struggle for freedom, by Oromos who have never been members and even supporters of the OLF. Obviously, the events of 2014 had forced them to take a positions on the “Oromo versus Ethiopia question” which is at the core of Oromo politics. To carry a flag in a public demonstration is like carrying a banner in a battle: it is to endorse or protect the objective or interest which the flag signifies. Be that as it may, in the diaspora, many Oromos carry the OLF flag at mass rallies, or decorate their homes with it, to express their support for what it represents: that is to say, the establishment of an independent Oromo state.
At home, the significance of flags in identity politics was clearly marked during the 2015 national parliamentary elections. Those of us who followed the 2015 Ethiopian elections were surprised the fact that, among the thousands of Oromos who had participated in rallies organized by the only Oromo opposition party at home, the Oromo Federalist Congress (OFC), not a single person was seen carrying the Ethiopian flag. In fact there were no banners of any kind at many of the videoed rallies. It is said that there was an attempt to distribute the Ethiopian flag to the participants during one of the OFC rallies, but that was unsuccessful. No one was willing to carry it. Given the level of the prevailing political consciousness among the Oromo, it is difficult to expect them to march with a flag which symbolizes the subjugation of their forefathers. But, the intriguing question is that, when we talk about rejection of the flag that does not tell us whether it is the subjugation, which the flag symbolized, which was being rejected, or the Ethiopian identity which is also implied. My guess is both. The rejection of Ethiopian flag and identity is also reflected in the actions of the Oromo youth who have been raising the OLF flag in many places across Oromia. As we have been witnessing during the last five months through social media, it is raised to honor those who were killed by the Ethiopian security.
In general, it seems that as a symbol of resistance, the OLF flag is arousing positive emotions among the Oromo in tandem with the increased atrocity committed against them by the TPLF regime. The demonstrations of 2014, 2015 and the last three four months have indicated clearly the significance the OLF flag in the Oromo struggle. Juxtaposed with the evergreen odaa tree, the symbol of gadaa democracy, and rays of a rising morning sun, the red, green and yellow OLF banner has become a resonant symbol of the expected Oromo resurgence from the dark nights of a more than a century old subjugation, into the bright light of independence. That the image which the OLF flag is ingraining in the minds of the Oromo. Although the Oromo do not have an independent state, and the use of the OLF flag is not endorsed by an Oromo parliament as a national flag, it is “seen” fulfilling many of the functions that national flags fulfill.
A shocking but liberating moment
The indifference of the international community to the crime perpetrated by the Ethiopian regime was another issue that awakened the Oromo to reality. The Oromo who naively believed that the international system is humane and justice-based were suddenly confronted with the culpable silence of realpolitik. Although the atrocities the Ethiopian regime had committed in Oromia constituted a clear case of what the Statute of the International Court (Article 7) defines a crime against humanity, the rest of the world continued doing business with the Ethiopian regime as usual. The two American Peace Corps volunteers, Jen Klein and Josh Cook who had witnessed atrocities committed against Oromo students in the town of Ambo, central Oromia, wrote “Ironically, as we sat at home, listening to gunshots all day long, John Kerry was visiting Ethiopia a mere 2 hours away in Addis Ababa, to encourage democratic development.”[10]
The visiting US Secretary of State was not the only diplomat who was silent about the student massacre. Although 70 peaceful students were massacred in a couple of days, no government raised its voice against the Ethiopian regime. The African Union, which has headquarters in Finfinnee/Addis Ababa, remained conspicuously silent about a massacrethat took place “on its doorsteps”. This was also the case with the entire diplomatic corps who staff the embassies of nearly all the member states of the UN, who reside in the heart of the Oromo country. In fact, the two Peace Corps volunteers mentioned above were advised to keep quiet when they started to inform others about what they saw in Ambo. This appalling indifference can be explained by a mixture of factors including the lack of interest in what was happening to the powerless, pursuit of selfish geopolitical and economic interest or selfish individual motives. The Abyssinian ruling elites have a refined tradition of distorting reality. The British journalist Evelyn Waugh wrote “Tricking the European was a national craft; evading issues, promising without the intention of fulfilment….were the ways by which [Abyssinian rulers] had survived and prospered.”[11]The rulers of Ethiopia remained adept at exploiting this time tested method long after Waugh made this critical observation. Writing about the 1973 Ethiopian famine, the American writer Jack Shepherd argued in his Politics and Starvation that, “honorable men and women’ working for honorable institutions refused to jeopardize their jobs or their comfortable relationship with Haile Selassie’s government by calling international attention to the Emperor’s secret.”[12] The Abyssinian national craft of tricking foreign diplomats is inherited and is being diligently used by TPLF leaders in their dealings with the international community. We also know that they are diplomats and foreign experts themselves who are reluctant to jeopardize their comfortable relationship with the TPLF regime and jobs in Finfinnne (Addis Ababa) today. Avoiding criticism of the Ethiopian government for undemocratic practices, they prefer to talk about a step forward on the right road towards democracy, and pledge assistance for further democratization irrespective of how grave the observed violations of human rights are.[13]
“Oromoo! Walmalee fira hinqabnu!”
Like other oppressed peoples who believed the promises of the UN Charter and that of the other international organizations which that pledge support the oppressed, humiliated and downtrodden peoples, it took the Oromo a long time to understand that their lofty promises are empty words. The Oromo interpretation of the silence over the massacre of Oromo youth in 2014 was that the death of the powerless is not more important than business with the Ethiopian regime. The conclusion they drew from the silence was summarized in a statement which said: “Oromoo walmalee fira hinqabnu!” (“Oromo! We have only ourselves!”). This was on the lips of everyone for a while after the tragic massacre of Oromo students in 2014. Notwithstanding the tone, the statement did not reflect hopelessness or victimhood; it expressed the sober understanding that waiting for others to liberate them was an illusion. It underlined the necessity of internal solidarity and collective action to overcome their national predicament. The overall reaction to the external silence was an internal unity and psychological bonding among the Oromo. The feeling was that “if we are united we will stop the Master Plan; if not our future as a people is in danger.” In my view, the silence of the international community was a “blessing in disguise”: it killed the naïve belief which many Oromos had about the international community’s readiness to condemn injustice wherever and whenever it occurs. It underlined the importance of self-reliance and aggressive engagement in diplomacy.
The Oromo are not the first people to find themselves in that situation. The South African Student Organization (SASO) declared in the early 1970s: “Black man, you are on your own!” Steve Biko, the co-founder and first president of SASO (1969), who is known more as a prominent leader of the anti-Apartheid movement called Black Consciousness Movement (BCM), reminded his compatriots:
We are oppressed because we are black. We must use that very concept [black] to unite ourselves and respond as a cohesive group. We must cling to each other with a tenacity that will shock the perpetrators of evil.[15]
The silence of the international community over its massacre of Oromo students in 2014 emboldened the Ethiopian regime to continue its policy of evicting the Oromo from their land. In spite of the widespread Oromo opposition, both at home and in the diaspora, it did not drop the Master Plan. In February 2015, the former Minister of Federal Affairs and current special advisor of the Ethiopian Prime Minister, Mr. Abay Tsehaye, declared his government’s determination to implement the plan. However, it was not only the position of the Ethiopian regime that was unwavering on the question of Finfinnee. Notwithstanding the threats from the government, the Oromo youth at home were prepared to pay the sacrifice it may ask and continue their struggle and defend the sovereignty of their homeland and the rights of their people. In the diaspora, media outlets such as the OMN (Oromia Media Network) and others that connect the remotest parts of Oromia with Oromo communities across the globe were in place. Informed by these sources and through other networks such as Facebook, Tweeter and Instagram, the Oromo in the diaspora were active in bringing the atrocities being committed by the Ethiopian regime in the name of development to the attention of the international community. By and large, the Oromo opposition to the threat posed by the “Master Plan” was united and their response to the crimes committed by the TPLF regime against the Oromo youth was cohesive
The Oromo appeal to the international community got attention after another round of TPLF massacre in late 2015. Following the strong resolution passed by the European Parliament in January 2016, and statements made by the US Department of State on the situation in Ethiopia in general and Oromia in particular, the deafening silence that had prevailed on the ongoing violence against the Oromo was lifted. The Oromo have also started to win some ground in the diplomatic front. However, that does not mean enough work has been done and effective pressure has been applied against the TPLF regime. In fact the violation of human rights in Oromia has kept on escalating since November 2015.
The November 2015 Oromo Revolution
An event in a small town in Oromia on November 12, 2015 epitomized the crimes of the TPLF. An uprising which was ignited in Ginchi, a small town 80 km west of Finfinnee, involved an assortment of injustices: land grabbing, the plunder of Oromo resources, deforestation, destruction of the environment, the impunity of the security forces, in other words, the major causes of Oromo grievances because of which the Oromo students have been protesting for a long time across Oromia. When the news of what happened in Ginchi was reported over social media, it became an epitome of both the crimes of the TPLF regime and the resistance in Oromia. The people could not tolerate the situation anymore. The news caused uprisings first in Ambo and then to Mendi, a town in western Oromia, and immediately all over Oromia. The situation is such that sometimes it seemed as if the Oromo are marching simultaneously in one and the same demonstration. It is as if people were responding in unison to a national call made in March 2015 by the students of Jimma University who, among other things, said: “We have been subjugated together; we should stand shoulder to shoulder to reclaim our God given rights and freedom together.”[16] The news and video records that have been coming out of Oromia on daily basis since November 12, 2015 show successions of mass demonstrations across Oromia that reflect similarities with the daring actions of the Palestinian Intifada kids and the mighty post-Soweto youth protests in South Africa’s black townships in the 1980s.[17]
In January 2015 Opride wrote that today’s Oromo youth are “like a new species of Oromo.” They are “keenly aware of their state’s boundaries and the Oromo people’s longstanding misgivings about the Ethiopian state.” It said “the average Oromo protester personifies the indomitable spirit of Oromo nationalism and a steely determination to see to it that the injustice against the Oromo becomes a thing of the past. Such open national consciousness was hitherto unthinkable in Ethiopia, which remained a unitary state in large part by harshly suppressing Oromo self-expressions.”[18] In fact, OPride’s observation about the Oromo qubee generation’s national consciousness and indomitable determination is reflected in the following sample of slogans. Chanted in chorus by tens of thousands of schoolchildren, secondary school and university students, these and other slogans have been reverberating across Oromia during the last five months.[19] In many towns and remote villages schoolchildren were chanting the touching slogans defying cruel beating, tear gas, and even live ammunition directed at them by policemen and the security forces of the Ethiopian regime.
Harr’as borus Oromiyaaf duuna!
Mirga keenya ni falmana!
Biyyi keenya hingurguramu!
Mirga keenya yoomiyyuu ni falmanna!
Lafa hingurgurru
Oromiyaa ni falamanna!
Oromiyaan ni bilisoomti!
Oromiyaa is our Homeland!
Where shall we go leaving our Homeland!?
Oromiyaa is our Motherland!
Oromiyaa has nurtured us!
Oromia has fostered us!
We shall not be evicted from our land!
We shall defend our Homeland!We do not violate others’ rights!
Why were our students killed?
Why were our teachers killed?
Why were our farmers killed?
Why were our workers killed?
We shall die for Oromia!
We shall fight for our rights!
Our Motherland is not for sale!
We shall never stop fighting for our rights!
We will not sell our land
We shall fight for Oromia!
Oromia shall be free
As reflected in these slogans, the Oromo youth want that their people should get rid of terror, eviction, and humiliation under the rule of the TPLF regime and be in charge of their own destiny. They demand respect for their rights – their right to life, and the right to shape their individual and collective lives without external interference. They will not violate others’ rights, but, as reflected in the slogans, they will sacrifice their lives to defend Oromo rights and dignity. To paraphrase a comment made by an observer, the Oromo protesters have shattered fear and intimidation and are confronting the regime’s brutal crackdowns, including salvoes of live ammunition, defiantly with hands crossed. This bravery is not an impulsive act. To the Oromo, the question of Finfinnee is seen as a matter of life and death for Oromo sovereignty and territorial integrity, in a federation or as an independent state. Although almost all of the Oromo youth’s protests have been conducted hitherto peacefully, the responses from the Ethiopian regime has involved deadly brutalities, beatings, rapes, disappearances, imprisonments etc. The men, women and children killed so far are at least 550; those who have been injured are counted in thousands. Nobody knows the number of those who have been kidnaped and disappeared. Those who are detained are counted in tens of thousands.
The Oromo youth, the children of Soweto and the Intifada kids of Palestine
It is interesting to note here that features of the revolution that had been ignited by the incident in Ginchi in November 2015 has similarities with the resistance of the South African and Palestinian peoples in the past. To begin with, welded together by an unwavering faith in their legitimate cause the Palestinian Intifada kids constituted a defiant “army” who faced Israeli tanks, jeeps and soldiers with stones. Their bravery had cost them many lives, but, it was not pointless or in vain. It was contagious and took the Palestinians to the streets in their thousands. The burial of each and every Palestinian killed by Israeli bullets became a massive show of national solidarity in a resolute psychological defiance against the Israeli occupation. The kids who lost their lives were not betrayed and forgotten. As we remember, it was the heroic acts of the Intifada youth which forced the Israeli government under Yitzhak Rabin to negotiate with the Palestine Liberation Front (PLO) and its leader Yasser Arafat in 1993. Thus, the daring youth also put the Palestinian question on the agenda of the powerful West and the Palestinian state on the map of the Middle East.
The similarities between the current deeds of the Oromo youth to stop the implementation of “the Addis Ababa Master Plan,” and the courage the Palestinian kids had shown in defense of Palestinian rights are striking. It is even the struggle of the Oromo youth that has made the world to pay attention to the Oromo question for the first time. Among others, the European Parliament passed resolution on the situation in Ethiopia condemning the use of violence against peaceful Oromo protesters. The US government expressed its concern publicly for the first time about the situation in Oromia. However, the statements are yet to be accompanied by tangible action. On its part, the Ethiopian regime has continued with its vicious actions against the Oromo people ignoring the concern of the international community.
Again, it is important to remember that the support of the international community, though needed, is not a panacea for a national predicament in the last analysist. Although, the assistance given to the ANC by external powers was very substantial, but we must remember that Apartheid was brought to its disgraceful demise by the monumental demonstrations and death-defying confrontations which were conducted in the racially segregated shanty towns in which the vast majority of the indigenous African population live. Indeed, it was those actions which had gradually turned Apartheid South Africa into a hell for the white racist regime. The trend we see in Oromia is proceeding in the same direction. As the uprising shocked “the perpetrators of evil” in Apartheid South Africa, the Oromo uprising has given the TPLF regime a shock it has never felt during last 25 years. As we know, it took a decade and half to bring down the Apartheid regime after the Soweto uprising. While the popular base of the ongoing Oromo revolution seems to be at least as united and strong as the Anti-apartheid movement had been, one cannot say the same when it comes to the strength of its leadership. However, I can say that what the OMS has already achieved has brought the Oromo people nearer to the goal they have been aspiring for a long time: (a) it has united the Oromo people from corner to corner to struggle for a common goal; (b) it has brought the Oromo question to the attention of the international community. (c) One of the arguments against Oromo independence concerns the security of non-Oromos who live in Oromia today. However, the humanity shown to non-Oromos during the last five months must have, by and large, dispelled that fear. In other words, it has indicated that non-Oromos can live in an independent Oromia without fear for their lives and property. These and other victories scored by the Oromo people, particularly during the last five months, indicate that the day of their independence is not far
Number matters
The current Oromo uprising is maelstrom that has refused to cease for the last five months and is involving scores of cities, all the universities in Oromia, nearly all the high schools and most of the elementary schools. In addition, millions of farmers, businessmen and women, and civil servants have been participating in it. However, the Oromo youth remain in the forefront. The term youth includes university and high school students and primary school children. The TPLF leaders seem to have forgotten the role the Ethiopian Student Movement (ESM) had played in overthrowing the Haile Selassie regime in 1974 when they under-estimated the strength of the Oromo youth. The ESM of late 1960s and early 1970s of which many of the TPLF leaders were members, was based on population of 6,098 university (in 1974-75), 88,541 secondary school and 1,191,158 grade school (1-8) students in the country, including Eritrea, in 1976.[20] Compared to that, there are, according to a recent report from the Ministry of Education of Ethiopia[21], over 600,000 students enrolled in higher institutions of education in the country during the academic year 2013/14. If we estimate that between 35 percent of them are Oromo that means there are over 210,000 Oromo students in the colleges and universities. According to the same source, the number of Oromo students who were attending secondary schools was more than 650,000. Over 6,620,000 Oromo children were attending grade schools. Given this gigantic number of current schoolchildren, it is plausible to assume that the number of Oromo students in secondary schools and universities will double and even triple soon. Therefore, it is unlikely that the TPLF or any other regime that may take power in Finfinnee hereafter can destroy the Oromo youth movement physically or diminish its political importance unless it is prepared to commit a genocide.
It is important to point in this connection that the majority of the Oromo youth with whom the TPLF regime is in conflict were born after it came to power. They are between the ages of 17 and 24. A regime which treats a young generation of such an immense size with unbridled atrocity as the TPLF has been doing for the last fifteen years cannot have a future. The TPLF regime is seating in an irreparably damaged boat that is sinking in a stormy sea. The only means it depends on now to stay in power are the instruments of coercion. But those are not functional any more in Oromia.
Unity of purpose and ideology matter
Unity of purpose and ideology are the other variables which differentiate the Oromo Student Movement (OSM) from the Ethiopian Student Movement (ESM). The ESM’s mission was based on the notion of class struggle. Its vision was building an Ethiopian state dominated by a working class. However, a working class that can conduct a revolution and run a state did not exist in Ethiopia. Therefore, the revolution for which it became a catalyst paved the way for a military dictatorship. After the Dergue destroyed ESM in the mid-1970s, it has not been possible to unite Ethiopian youth under a similar organization. The case of the Oromo youth movement is different. It is not only larger in size, but is also free from the ethnic division which denied members of the ESM unity. It is based on Oromummaa (Oromo nationalism) the essence of which is psychological bonding and the conviction to defend Oromo rights. As Frantz Fanon had stated, “each generation must discover its mission, fulfill it or betray it.” According to most of the respondents interviewed by media outlets such as Voice of America (VOA) and Oromia Media Network (OMN), abba biyyummaa is the aim for which they will struggle to the end. In its six-point resolution of April 15, 2016 the students of Wallaga University have declared, among others, that “Diina guyyaa saafaa mana keenya seenuun haadhaa fi ilmoo wal irratti ajjeesaa jiru of keessaa baasuuf halkaniif guyyaa hojjenna” (We will work day and night to dislodge the enemy that is killing mothers and their children together entering our homes in broad daylight).[22] Even though it is not declared as a manifesto, the liberation of Oromia is crystalizing as a mission of the qubee generation. The events of the last five months indicate a rapid progress in that direction.
Embeddedness
Another factor that makes the Oromo youth movement different from that of the ESM is itsembeddedness in the society. The signs are that it has greater support from the people than the ESM ever had. In fact few had heard about the ESM outside the major urban centers. John Markakis has the following to say about them. They “came neither from the down-trodden peasant mass nor the minuscule working class. They were the offspring of the ruling elite, the makuanent, gultegna, neftegna and balabbat; the overwhelming majority were of Abyssinian origin, and lived in towns. … [These) town-bred radicals were little acquainted with conditions in the countryside.”[23] In other words, the vast majority of the students knew little about the aspirations of, particularly the non-Abyssinian peoples they were talking about. Since the class perspective defined the sociology of Imperial Ethiopia in their view, its main problem was distributive justice. One was rich or poor, landless or landlord. Therefore, they emphasized distributive justice as a solution for conflict in Ethiopia.
The case of the present Oromo youth movement is different. Conceived in the wombs of an ongoing struggle for national liberation, the overriding concern of the majority of its members is the achievement of national sovereignty. In their view, distributive justice and the national question cannot be seen separately – for a conquered, and politically and culturally dominated people like the Oromo, economic liberation in the absence national freedom is barely achievable. More significantly, the overwhelming majority are from the rural areas and the sons and daughters of farming households. What they want is what their people are aspiring for. The subordination of the Oromo as a nation and the economic disadvantages they experience as individuals are often interrelated. They express the grievances of their people. The most common slogan of the Oromo demonstrators during the last five months has been “Gaafiin Bartoota gaaffii ummataatii!” “The student demands are the demands of the people!” As a generation, the qubee generation see themselves as the offspring of heroes who had sacrificed their lives while fighting for the liberation of Oromia. Almost every Oromo household seems to have at least one young member who entertains these feelings and convictions of the OSM.
A peaceful resistance against a regime that does not understand peace
The pre-emptying efforts to silence the Oromo youth through the practice of arbitrary imprisonment, beating, torture, murder, rape, and disappearing may continue, but there will be no room for the reproduction of the Abyssinian system of domination in Oromia anymore. The TPLF atrocities have not only intensified youth resistance, but also awakened the Oromo people at large to the reality that fighting injustice with every means necessary is a must. The events of 2014, 2015 and now 2016 made the Oromo to come to the conclusion that they cannot allow anyone to hunt and kill their sons and daughters, brothers and sisters or their neighbors as if they are unprotected wild game. The Oromo people have learnt to withstand increasing repression with determination under the present regime. They have “killed” their worst enemy, fear. Many of us have been often stunned with awe during the last five months to see the failure of atrocious violence including live ammunition to force the Oromo youth into flight or silence their protest. They buried their dead and went back to the place where their brothers, sisters or compatriots were killed to continue with the protest. However, their method of resistance may not remain as peaceful as it had been hitherto. Frantz Fanon, whose views about freedom were informed by the struggles waged by indigenous peoples against European colonial rule in Africa and elsewhere in the 1950 and 1960s, and shaped particularly through his direct participation in the Algerian war of independence, has reminded us that, “For he [the indigenous person] knows that he is not an animal; and it is precisely when he realizes his humanity that he begins to sharpen the weapons with which he will secure his victory.”[24] Or as stated by another influential thinker Mamood Mamdani, “He of whom they [the colonizers] have never stopped saying that the only language he understands is that of force, decides to give utterance by force” to become the master of his destiny.[25] By and large, Fanon’s and Mamdani’s statements mirror a universal truth: whenever history takes that course, we find yesterday’s victims turning around and casting aside their victimhood and becoming masters of their own lives and destiny. So far the Oromo have conducted peaceful protests facing live bullets from the police, the notorious Agazi squads and military forces of the Ethiopian state. Confident in the righteousness of their demands, they haven’t been using violence to achieve it. But, they are determined to defeat the Ethiopian regime by making themselves uncontrollable and Oromia ungovernable. In an effort to crash the Oromo uprising, the TPLF regime has made recourse to the indiscriminate use of violence against the Oromo people as a whole. This violence may increase in its atrocity. However, like all oppressors the TPLF-regime tends to forget that it does not have a monopoly over violence. It ignores the Oromo also have the right to use violence in self-defense and pursuit of justice.
Peace and justice go together. Therefore, talking about peace doesn’t make sense in the absence of justice. Wherever it fails to restore justice, peaceful resistance cannot remain peaceful indefinitely. As reflected in the events described above, the peaceful protests of the Oromo students during the last fifteen years have been extremely costly to themselves, their families and the Oromo nation as a whole. The regime has made it known repeatedly that it will never tolerate, any opposition to its power whether it is peaceful or not. The option which its leaders have been offering the Oromo and other peoples in Ethiopia is not democracy but submission to their rule. As I tried to show in this article the Oromo youth have shown their rejection of subjugation. A writer summarizes their feeling as follows:
The only future I see is a future free of Abyssinians [who do not] dominate any aspect of Oromo life. It is a future where Oromo police protect Oromo towns, Oromo armies protect Oromo borders, Oromo teachers educate Oromo children and where Oromo leaders are peacefully elected to govern Oromo people. It is a future where the name of our homeland is Oromia.[26]
The independent state of Oromia implied in the quotation is not a new as an idea or a program for action. Hundreds of Oromo have written about it. Thousands of them have sacrificed their lives to realize it. The Indian sociologist T. Oommen has said that “a nation tends to produce its state when it faces abnormal situations.”[27] Needless to say here that the situation in which the Oromo had been caught for more than 130 years had been abnormal before it became totally abominable under the present regime. The experience of the Oromo youth during the last 15 years has proved that use of peaceful protests will not change the situation. The logical response to the situation is self-defense by all means necessary. Freedom is seldom given freely. It cannot be achieved by begging oppressors for it. Speaking about Apartheid South Africa, Steve Biko said that for the blacks, begging the Apartheid regime for emancipation is “giving them further sanction to continue with their racist and oppressive system.”[28] Begging the TPLF-led regime for political democracy will amount not only to inviting them to continue with the ongoing massacre of the Oromo youth, evicting of Oromo farmers, and imprisoning, torturing and killing Oromos, but also to sanction their blatant contempt for the Oromo people.
Conclusion
The Oromo have shown great patience and tried to create conditions in which they can live on decent and respectful terms in Ethiopia for a long time. It did not work. That is what the 2015 Ethiopian elections showed us. The Oromo do not have much choice but paying the ultimate price to reclaim their freedom. It is a moral imperative to get rid of the repressive grip of a vicious system that is killing them and is destroying the eco-system on which they depend for their survival. The events of the last two years have given us a clearer view of not only the cruelty of the Ethiopian regime, but also a glimpse of a new phase in the Oromo struggle for independence. If I may predict, the increasing number of Oromos who are responding to the call of their youth heralds that the day of freedom is dawning. As I will discuss elsewhere (forthcoming in Oromia Today) this does not mean that their revolution is secure against both Oromo and Abyssinian hijackers. What I will suggest here is that our youth should stay vigilant regarding about political parties who promise democracy now but will even reverse the achievements the Oromo people have made so far through their struggle once they come to power in Finfinnee.
The leaders of the Ethiopian regime did not imagine the resistance which the Oromo had put up, since November 2015 was possible, when they threatened those who would dare to oppose the Master Plan with reprisal. Then, they were shocked and said they had cancelled the controversial Mater Plan. However, the statement about the termination of the project came not only too late, but was also insincere. It was false because the regime did not release the tens of thousands of Oromos they have incarcerated for protesting against “the Master Plan;” they have continued to use violence with impunity against those who demand the release of the detained Oromos and imprison more Oromos. Lately they are even saying the Master Plan is not abandoned but will be revised and implemented.Turing deaf ears to the popular slogan “Oromia is not for sale”, they are promising to pay Oromo farmers for the land from which they will be evicted. The conclusion is that the Oromo have no other option left than getting rid of the oppressors by all means necessary and at any cost to regain their freedom and control over their own resources.
The first version was presented at the Oromo Studies Association (OSA) 2016 Mid-Year Conference, London School of Economics on April 2 – 3, 2016. This version is prepared for the website Oromia Today on request.
[1] Ernst Gellner, Nationalism, 1983, p. 85 [2] Ermias Legesse, Ye-Meles Tirufatoch – Balabet Alba Ketema (The Legacies of Meles – A City Without Owners), 2014, p. 16ff. [3] For non-Oromos who do not have information about Oromo language, qubee is the Latin script adapted by Oromo scholars to Oromo sounds and is used in Oromo writing. [4] Mekuria Bulcha, “Land Grabbing and the Environmental Crime: Causes of the Oromo Student Uprising 2000-2015.” Paper present at Oromo Studies Association (OSA) Symposium Washington Ethical Society, January 16, 2016. Forthcoming in the Proceedings of the Symposium. [5] Gizachew T. Tesso, Amharic interview with ESAT TV on November 5, 2015. [6] Ermias Legesse, ibid. [7] See Oromia Media Network (OMN), March 8, 2016. In a meeting which was videoed and leaked to the mass media recently, the current Speaker of the Ethiopian Federal Parliament, Abba Duulaa Gammadaa, was confessing that the said evictions had destroyed the lives of tens of thousands of former self-sufficient families and who are now jobless and beggars, or are daily laborers, guards and cleaners hired by those to whom the government sold their land. In the video, he was persuading Oromo parliamentarians to go and see the situation for themselves. The sincerity of Abba Duulaa Gammadaa is questionable because the ruling party, of which he is a member, is killing Oromos who are protesting against “the Master Plan” while he is speaking. In addition, in the first place, he was the President of the Regional State of Oromia when the eviction of the Oromo farmers he was talking about occurred. [8] Ermias Legesse, 2014, p. 6. [9] See News report by Yihun Ingda on Ethiopian Television Oromo Program, April 13, 2014 [10] Jen & Josh “Ambo Protests: A Personal Account”, May 24, 2014. [11] Evelyn Waugh, Waugh in Abyssinia, 1936. [12] Cited by Peter Gill in Famine & foreigners: Ethiopia since Live Aid, Oxford University Press, 2010, p. 29. [13] The hypocrisy of whitewashing Ethiopia’s murky “realities” is not limited to the diplomatic community in Finfinnee but includes also agents of international organizations. A UNDP report which quotes a World Bank document talks about impressive progress made by Ethiopia Cited in UNDP National Human Development Report 2014: Ethiopia, p. 86. [14] Steve Biko, S. I Write What I Like, Oxford: Heinemann, 1976, p. 91 [15] Ibid, p. 91 [16] See Gadaa.com, “Appeal Letter of the Students of Jimma University to the University’s Administration”, March 3, 2015. [17] See Gizaw Tassisa, “The Soweto (South African) Students Uprising for Freedom and Justice Implications to the April 2014 Oromo Students Uprising for Freedom and Justice”,Gadaa.com, January, 2015. [18]OPride, “OPride’s Oromo Person of the Year 2014: Oromo Student Protesters”, January 1, 2015. [19] See for example Gadaa.com, “Vidoeos Chronicle How Fear Got Defeated by Oromo Protests in Oromia –December 9, 2015 to January 4, 2016, posted on January 6, 2016, [20] Central Statistical Office (SCO), Ethiopia: Statistical Abstract 1976, Addis Ababa, 1976, p. 231 [21] See Ministry of Education of Ethiopia (ME), Education National Abstract 2013/14, June 2015 [22] See Ayyaantuu.com, “A Statement from the Qeerroo branch of Wallaga University”, April, 15, 2016. [23] Markakis, J. Ethiopia: The Last Two Frontiers, James Currey, 2011, p. 162. [24] Frantz Fanon, The Wretched of the Earth, Translated from French by Constance Farrington, New York: Grove Press, 1961, p. 43. [25] Mamdani, M. When Victims Become Killers, Princeton: Princeton University Press, 2002, p. 13 [26] Jiituu Finfinnee, “The Abyssinian Personality: Why They Cannot Be Trusted.” Oromo Press, April 22, 2014 [27] T. K. Oommen, Citizenship and National Identity: From Nationalism to Globalism,London: Sage Publications, 1997, p. 31. [28] Biko, S. ibid. p. 97.
How Konso people’s demand for constitutional self-determination was met with state violence
Abate Seyoum, from Konso, Addis Standard, 25 April, 2016
Undoubtedly, Ethiopia is going through nervous times. The much publicized massive anti-government protests by the Oromo, the country’s largest ethnic group, since the last five months reveal the depth and length of the government’s intolerance for dissenting voices.
But unconcerned by a potentially similar response of killing and jailing by the government, the Konso community in Ethiopia’s Southern Nations, Nationalities, and People’s Region (SNNPR), located south of the famous Lake Chamo, have been protesting against the regional administration.
Although the protest has attracted little media attention, the Konso people have staged peaceful protests for ten consecutive months before cal has returned as of end of last month. During the period of protest tension has escalated and deescalated time and again. Several members of the Konso community faced mass arrests, releases, and re-arrests. On Sat. March 5th confrontation between the community and a federal police force resulted in the later firing live bullets against unarmed people, injuring one. Security forces have also detained the chief traditional leader Kalla Gezahegn (who is now released after so much pressure). In jail, Kalla joined several other detainees who were accused of being motivated by outlawed armed groups including the banned Oromo Liberation Front (OLF) and the Patriotic Ginbot 7.
Why were the Konso protesting?
The fundamental cause of the conflict between the regional administration and the Konso Community lies in the making of the newly established Segen Area Peoples Zone in March 2011. In a bid to provide an administrative solution to the recurring quest for self administration and autonomy by the Alle ethnic minority, the regional government granted District (Woreda) status to Alle Community, unifying several districts (Kebeles),which, until then were administered by the Derashe and Konso Special Districts.
It soon appeared that the newly created Alle District needed a linking administrative tier below the regional government to be attached to. (The reason being as a mere district it cannot have direct link with the regional administration). The easiest way out for the then regional authorities was to create a new zone in the region by combining Konso, Derashe, Amaro, and Burji Special Woredas to the newly created Alle Woreda. In haste and without any sort of public consultation, as the Konso People claim, the regional administration created a zone called Segen Area Peoples Zone, with its capital at Gumayde town. The regional government sought to solve the single problem of Alle Community by creating four more problems for other communities.
The creation of the new zone means the demotion of Konso, Derashe, Burji, and Amaro from Special District status to District status, which has budgetary, economic and political implications, Konso being at the worst end point. The combining of these special districts also means the revoking of their constitutional administrative autonomy which they have exercised for the last 20 years.
But for Konso, the problem is not just economic one; it has a political under layer. The base of the zone administration is in the Gumayde town of Konso, which means moreKebelesneed to be taken from Konso District to make up yet another administrative tier with the name of Gumayde Town Administration under the zone. The Konso people are vehemently opposed to this move as it arguably impedes their constitutional right to self-administration, and their right to advance their culture, language and national identity, enshrined in the constitution. Thus, from the very beginning the Konso have been exercising a subdued form of protest claiming that it has led to political, administrative, and economic injustices.
Triggers of the latest protest
The new protest broke out when the newly created Segen Area Peoples Zone Administration took the hitherto shelved Segen Town Administration establishment plan and started to implement it in June 2015, taking land from the five Kebeleadministrations from Konso Woreda without public consultation. Angered by yet another move of impunity by the regional and zonal administrations, the Konso people have decided to use their constitutional right to self determination and self administration: they have requested to separate from the Segen Area Peoples Zone, and establish their own new zone.
First, led by traditional clan leaders the Konso people have held several mass rallies between July and October 2015 calling on the regional government to halt the implementation and hold public consultations. Having been angered by the administration’s indifference and refusal to organize public consultations, the elders and prominent community leaders called yet another big rally. On Friday October 9th 2015 more than 50,000 people staged a silent walk through the town.
Second, the elders, following traditional rites, rebuked zonal administration members of Konso origin, declaring their total disrespect for the elders, the community, the culture and even to the constitutional values. They declared to the mass that the zonal government structure and their district collaborators were irrelevant to the community. Since that day a strong peaceful social disobedience is being applied by the community to keep the rogue leaders at bay. The community also called on the district council not to approve the budget for the current Ethiopian Fiscal year, as it is unfairly distributed by the zonal administration.
Third, the mass rally elected a 12 member committee to prepare, submit and follow up a written request to relevant government organs declaring the Konso decision to separate from the Segen Area Peoples Zone and requesting the regional government to grant Konso a zonal status of its own. Elders and representatives then submitted the communities’ request to regional and federal government organs. The sovereign councils in 38 of the 43Kebele administrations in the district approved the Konso community’s decision to separate from the Segen zone. This was followed by the approval and endorsement of the community’s decision by the principal district government legislative organ, the sovereign district council. The council fully approved the decision to separate from Segen Area Peoples Zone, which is the ultimate precondition for self determination as stated in the regional constitution.
In came excessive force and subversive tactics
The regional government which hitherto underestimated the depth and breadth of the Konso Protest realized that things were getting out of its hands in the district. In anticipation of yet another large rally, and in a bid to subvert it, the regional government has deployed the regional Special Forces and hastened to make arrests. So far the district police commander, three members of the peoples committee, and the district deputy chief administrator along with a dozen others are placed under police custody.
In reaction to the disproportional state violence, a general strike was staged by schools and government offices. Although several provocations were conducted by the security forces (in one incident at Fasha on Sunday Nov. 15th 2015, for example, the Special Forces randomly fired 200 rounds of tear gas into people’s houses and the market place). However their violence did not beget violence as the community kept its discipline and order.
Following talks between the SNNPR Chief Regional Administrator and the elders from the community, those who were arrested were released and the Special Forces were withdrawn. Offices and schools were also re-opened.
But the regional government continued intimidating the Konso community with a frequent visit and use of heavy words by its officials including Kifle G/Mariam, head of the regional health bureau; Lemma Gezume, Speaker of the Council of Nationalities of the regional government and Fiseha Garedew, Commissioner General of the regional Special Forces as well as zonal government administrators.
Unfortunately, as of late, the regional government has resorted to more violent tactics by deploying more troops from the regional Special Forces. So far more than 1200 members of the regional Special Forces have been deployed to the district and to stations close to large traditional community settlement compounds, establishing check points at every village entrances, subjecting innocent citizens to daily searches. They have also disarmed the district police and confiscated motorbikes and other property belonging to community members.
On February 28 this year under the pretext of conducting the regular political evaluation, the regional authorities have taken all Konso district cabinet members to Arbaminch city and arrested five of them including Solomon Galita, the district’s chief administrator.
Currently, there remains a high presence of Special Forces in the area creating an atmosphere of fear and tension. Afraid of repercussion including arbitrary beatings and arrests, schools and government offices remain closed and roads are deserted.
Ways out of the impasse?
The Konso people appear to possess a very strong commitment to the Constitutional order. They, in fact, have reaffirmed their commitment in a written statement. However, subversive tactics of the regional and zonal administration which resort to criminalizing genuine demands rather than addressing them properly are highly unlikely to yield positive results. Nor will the use of military means produce a lasting solution. But several members of the Konso community say there are a few things the regional government can do to diffuse the tension and find a lasting solution to the problem.
First and foremost, all those incarcerated without charges and without due process must be released immediately or should be given immediate access to justice. The government should re-arm the district police and should immediately reduce the number or withdraw the Special Forces on the ground. It requires genuine effort on the government’s side to regain public trust.
Second, the regional government must realize that it cannot always continue to be both the referee and the player in the game. It must make itself ready to listen to and understand the community’s genuine constitutional demands. Subversive tactics will only end up widening the rift between the government and the public.
Third, any mediation effort by the zonal administrators, who have lost their traditional statuses in the eyes of the wider community, cannot result in a productive outcome. The Konso are very conservative in that regard; the elders demand respect for their culture.
Fourth, the government should stop recycling and reappointing officials who were once or twice purged by the party for various reasons including corruption and incompetence.
The Konso protests have drawn the SNNPR authorities to a new realm of conflict, a realm of peaceful disobedience which they are not well acquainted with. It has taken more time, resources, and energy, from them. And yet there is no foreseeable end to it. Unless they learn from their failed tactics so far, they will not have the resource, energy and time to deal with such non violent protests if they erupt simultaneously in just two or three of the districts in the region.
Konso Democracy#, peaceful demonstration in October 2015
ED’s Note: the author is a resident of Konso and member of the community. This commentary was first published on March edition of the magazine.
Since then, according to the author, the following developments have occurred in the area:
“As is rightly recommended in the [article], the government has finally submitted to a peaceful negotiated solution to the problem. The federal government intervened by releasing the chief traditional leader on 21/03/2016 from Arbaminch Prison to hold meeting with community.
“Subsequently, they held a weeklong series of meetings with the community led by SNNP Chief Administrator, Dese Dalke, Federal Police Commissioner, and Defense Ministry representative. They agreed on 12 point issues to be resolved. Nine are agreed upon. Three points, the main political demands of the people remain unresolved. But normalization steps have already started. The community and the regional government are now negotiating on action plans to resolve the issues agreed up on. All the 200 prisoners are released and only four people remain jailed.”
In his recent article, the veteran Oromo political leader Ob. Ibsaa Guutama wrote, the “Oromo rage, that was suppressed for ages, started to erupt with thunderous sound from November 2015. Never in the history of Oromo since 16th century had such great number rose together to determine its own destiny. Such a civilian tide has never been seen rising at the same time empty-handed in the history of the region to challenge an enemy – armed to the teeth with modern weapons …”
Here are the videos of the Oromo Protests: the Greatest United Action by Oromos since the 16-Century – the Oromo people protesting against the Ethiopian Federal government’s Master Plan with unflinching determination. This 5-part video series covers the period of the Oromo Protests from November 29, 2015 to January 4, 2016.
A lot is happening in our part of the world. The last five months have been immensely eventful. We witnessed a series of tragic events unfolding successively one after the other, each more saddening than the one preceding it. These are truly hard times. Such times signal the urgency of prudent action. Reflexive action is the imperative of the time.
Over the weekend, when I was asked to comment on the ongoing Oromo protest in Ethiopia, I chose to reflect on the Oromo pursuit of social justice and political freedom, the pursuit of what Etienne Balibar calls ‘Equaliberty.’[1] In particular, I chose to reflect on the four critical phases of the Oromo struggle for national emancipation in order to express, if I can, solidarity with the national awakening we see in Oromia today. Specifically, I focused on the phases of survivance,[2] resistance, recovery, and reconstruction.
The primary aim for me personally is to pay attention and to remember and re-member. It is to pay tribute to the people, young and old, who have given and are giving their all in this most recent iteration of the Oromo national struggle for emancipation. The broader aim is to encourage all of us to look ahead into the future, where the Oromo will build walls of connection serving as a force for good in the region. It is aimed at encouraging us into the redemptive work of transformation of the entire Horn of Africa Region through a just peace, a peace that honours the ideals of Equality and Liberty (social justice and freedom). It is directed towards invoking what Ruti Teitel calls ‘Humanity’s Law,’[3] the law that emerged in consideration of the global inter-connectedness in the 21st century – and the law that enhances accountability for one’s actions in all corners of the world. I will argue that the success of this ongoing resistance, which some rightly call ‘Oromo National Awakening,’[4] depends on its capacity to engage with the world responsibly and re-constructively within the framework of Humanity’s Law.
Phases of the struggle for National Emancipation
Since the time of their incorporation into Ethiopia in the 19th century, the Oromo have undergone four phases in their expression of indignation and resentment to the hegemony of the Ethiopian state nationalism. These phases can be summarized as follows: a) Survivance; b) Resistance; c) Recovery; d) Reconstruction. I hasten to add that there is hardly a clear demarcation between these phases as they not only flow into one another but also overlap. At times, they occur simultaneously. When they do so, or whenever any two of these happen together, as in the current Oromo awakening, the more successful they become, the more explosive in their intensity, the more powerful in their impact. When they come coevally, they tend to birth a rupture, even a revolution.
Let us have a quick look at what each stage involves.
Survivance: Insisting on Presence
At this stage of reckoning with loss and lamenting humiliation, the Oromo was engaged in a quiet performance of Oromumma in the privacy of their homes and/or in the non-penetrated spaces of the rural environment. Among other things, this stage is marked by a quiet resistance to cultural and physical extermination. It was a season of adaptation and adjustment, a season of quiet retreat into one’s own way of life. It is a season of practising Oromumma in the non-public space (in the privacy of the home and in the isolated corners of unpenetrated Oromo hinterland). In urban areas, the Oromo tried to resist assimilation even as they performed a politics of passing and invisibility, making a gesture towards assimilation. In the rural areas, where the State was unable to penetrate the society, the resistance took the form of distancing oneself from the state. A typical practice in this regard is avoiding state schools for fear of being subjected to a repressive pedagogy of assimilation and erasure of their Oromo identity. The time from incorporation into the Ethiopian imperial state in the late 19thcentury to the 1960s can be characterized as a time of survival and of practising survivance.[5]
Resistance
This is the stage of refusal to be governed. This is the stage of saying NO, overtly and covertly. In its covert form, it sought to disperse the benefits of modern education and basic infrastructure among the Oromo without calling it an Oromo movement. This is what one sees in the early activities of the self-help association known as the Matcha-Tulama Association (MTA). Of course, this kind of covert resistance is undergirded by a keen sense of awareness of oneself as an Oromo and of appreciating the uneven distribution of basic social services in the empire.
The most overt form of resistance started in the acts of rebellion and organized armed resistance in the 1960s. The age of resistance that started with the MTA movement in urban areas of the centre was corroborated by the Bale Oromo resistance also charting out the route (also in part contributing) to the subsequent Ethiopia-wide social upheaval and revolution of 1974. The more mature phase of resistance, of course, took shape only after the formation of the Oromo Liberation Front in 1974 to launch an armed struggle.
Fast forward, when the military regime was eventually toppled by forces of the periphery in 1991, this phase of overt resistance came to a close only to start after a season of recovery. The Oromo self-assertion as a self-determining agent to have a role in the reconstitution of the Ethiopian state as a democratic, human rights-sensitive, caring and compassionate polity committed to multi-foundationalism, plurinationalism, and just peace[6] was met by a military reprisal under an insecure Ethiopian regime that was reluctant to lose power for the sake of transforming the polity on democratic and humanitarian bases. The transition to democracy faltered and ultimately got derailed altogether. The politics remained militarized. The state crisis continued to deepen. When the OLF left the transition, the transitional pact signed among various liberation fronts collapsed. The hope of transformation was deferred.
The Oromo self-assertion came to be viewed as a threat to the national security of Ethiopia. Oromumma became a securitized identity. The Ethiopian prisons and detention centres started to be congested byOromos charged with the non-existent crime of being ‘anti-peace elements’ (the incipient form of what later became the discourse of terrorism). The politics of co-optation and patronage had led to the creation of the Oromo People’s Democratic Organization (OPDO) to rule Oromia on behalf of the Ethiopian regime, which was now under the tight grip of the Tigray People’s Liberation Front (TPLF). In order to secure a semblance of legitimacy in Oromia, however, the regime adopted the OLF’s program of recovering the Oromo language (Afaan Oromo), Oromo identity, Oromo culture, Oromo history, and all there is in between.
The seeds of recovery were already in the phase of resistance. However, the actual work of recovery started to bear fruit as it was intensified even in the midst of a violent repression unprecedented in a long time. While the Ethiopian regime utilized its good relations with the international community to malign the Oromos as terrorists and to exclude them from the public space, the Oromo took solace in the possibility of using their language, practising their culture, and manifesting their identity in public—albeit only to a limited extent. Later on, this act of taking comfort and pride in using language, expressing culture, and manifesting identitycame to express itself in the cultural turn the Oromo resistance took in the face of the increasing closure of the public (political) space.[7]
Recovery
This phase was a stage of ‘drawing breath.’[8] Although at first it appeared a moment of loss and defeat, it actually became a moment of recovery. It is amoment of finding our way back to our Oromo selves. It proved to be a moment of experiencing resilience in its full bloom. Almost like a national recess, it served as a season of rehabilitating the Oromo self, recovering and projecting Oromo subjectivity. It was a moment of reclamation of voice for the Oromo.
In particular, it was a season of recovering the language, the identity, the history (the narrative, the memories, and the stories), the culture, and the cultural institutions of the Oromo. It was a season of refurbishing our way of being in the world, a moment of re-presenting ourselves, counteracting the forced absence of the Oromo from the Ethiopian public scene. It was a moment of imagining home from exile. In short, it was a season of restoring dignity to the Oromo (even in the darkness of the unprecedented state terror from 1992-todate).
Reconstruction
The fourth phase is probably the most critical of all. This stage marks the season for the Oromo to take their legitimate place in the world. It is a stage of reconstituting the Oromo self in the context of a globalized world infinitely interconnected with other peoples. It is a season of reconfiguring the Ethiopian state. The work at this stage can be nothing but transformative. It is a work of engaging with Ethiopia, the horn region, the African Union, the middle-east, and the wider world. It is a moment of projecting an Oromo self that intervenes in the world as a force for good, as a responsible regional actor, as a responsible ‘international citizen.’
At this stage, as a people, the Oromo shall hopefully overcome the brokenness of our past, the deep fractures in our relations with the other peoples of Ethiopia and the Horn. In particular, the Oromo must pay attention to the Ethiopian State with a view to engagement for its genuine transformation. The Oromo pursuit of justice must be complemented by a responsible pursuit of democracy, if only to harness the political power needed to transform the state. Oromo pursuit of equality in citizenship can be a rallying point for all of the ‘other’ peoples (who inhabit the Southern and the peripheral half of Ethiopia). This demand for equality is at its root a question of justice, but we have now learnt the bitter lesson that justice is the function of (mainly legislative and judicial) power. The task of reconstruction cannot be done without pursuing some form of transformative power. The Oromo quest for equaliberty becomes a synthesis of individual rights on the one hand and the right of collectivities (as well as classes and other categories) to universal social equality. In a sense, this self-conscious and reflexive pursuit of power is a pursuit of a ‘strong democracy.’[9] Pursuing a strong democracy in a country such as Ethiopia, pursuing transformative power in this context, requires a huge sense of responsibility to reckon with the other (all the Ethiopian others) with an eye on reconfiguring the terms of citizenship, to reconstruct the state, and to transfigure the state-society relationship. This process of pursuing and achieving transformative power is an engagement in the task of redemption (a process of turning the essentially illegitimate into legitimate). [10]
Granted, it is a painful task. It requires looking at historical evil squarely in the eye, reckoning with its impacts, accounting for it, remembering it, but choosing to forgive.[11]It requires an agonistic engagement with our plurinationality and the complexity thereof. It comes with cost and sacrifice. For the Oromo, the price of equaliberty is a sense of national responsibility. This is because the work of reconstruction in Ethiopia demands nothing less than redemption. From theological discourses, we know that redemption requires sacrifice that invests in the belief that the future will be different from the past. It is a process that unleashes anguish as we try to undo injustices of the past and hope for a fairer and more just future.
Transformative engagement with Ethiopia requires consideration of several concrete political realities such as international debts, borders, and military engagements in the neighbouring countries and in the UN Peace-keeping mission fields. More importantly, it requires a serious look into the trade, investment, and development partnerships that Ethiopia has gone into and the obligations that flow therefrom. The Oromo also needs to engage creatively and imaginatively with the institutions of the Ethiopian empire. One has to have a clear idea of what to do with its repressive security, intelligence, military, police, and prison institutions. One also needs to have a clear idea of what to do with abused constitutional institutions and arrangements (parliaments, elections, federalism, self-determination rules, constitutions, ‘rule of law,’ etc). The most urgent and pressing challenge that the Oromo needs to counter directly is the arrest and eradication of the intermittent famine that is caused and mismanaged by successive Ethiopian regimes.
In the endeavour to transform the state-society relation, the Oromo needs to change the hierarchic, centralized, and authoritarian political culture of the country. When it comes to the issue of handling plurinationality and the demand for ethno-cultural justice, the Oromo needs to appreciate that there will be no post-EPRDF moment in some ways and find more practical and just ways of satisfying legitimate national aspirations at all levels. For this, the Oromo needs to empower citizens, preparing them for the democracy to come both within Oromia and in the wider Ethiopia. One needs to prepare people for making an informed sovereign choice in the deliberations on sensitive issues of self-determination and constitutional secession. Throughout, one needs to beware of what we inherit: huge amounts of international debts; an interlocked and inter-dependent but conflicting and volatile neighbourhood; chronic poverty; malfunctioning institutions; budding corruption in a bubble economy;a generally neo-liberal-capitalist global society; a US-driven civilizational cleavage in the ‘war against terrorism’; a deeply divided society; a society that is traumatized by decades of state terrorism; etc.
In the work of reconstruction, the Oromo ought to enact wholeness, connectedness, into the future. The Oromo now ought to become the people of promise, the people of hope. The Oromo ought to draw on their traditional values and institutions to actively pursue justice. They only need to remember that they are a people of legality (seera and safuu), a people of egalitarian rule (Gadaa), a people of peace (nagaa), a people of substantive justice (sirna dhugaa fi haaqaa), and a people of reconciliation (araara). In all this, they act from the space of brokenness they inhabit as a people who know, from lived experience, what it means to be oppressed. In engaging with the world from the position of brokenness and suffering helps the Oromo create that moment of inter-subjectivity, the space in-between, born out of the historic vulnerability.As Hannah Arendt reminds us, this place in-between is where the world is constituted. “The world is between people,”[12] she once said.
At this stage of the national struggle, the Oromo engage in the act of rebuilding. We build walls of connection, solidarity, humanity, and co-equal/human responsibility. It is at this historical stage that the Oromo takes advantage of the contemporary world’s law. Ruti Teitel calls this body of global law ‘humanity’s law.’[13] It is composed of the trinity of international human rights law, the law of war (humanitarian law), and international criminal justice. The first is chiefly a protective body of law (firmly rooted in the fundamental human dignity and worth). The second is more a remedial type of law that gets activated in times of crisis as people conflict (going to war or engaging in other forms of political violence) and mistreat each other (in the context of war). The third is focused on ensuring responsibility for atrocities beyond one’s national borders. In this third category of law, the Oromo sees the International community as a truth bearing witness and a potential ally in the pursuit of their equaliberty. The third category, being mainly a post-sovereignty regime of law, also helps us overcome the weaknesses of traditional state-centred institutions of human rights and humanitarian law. It is this nature that makes it suitable to the concerns of sub-national entities that were routinely ignored or abused by the complicity of the national and the international actors whose conducts are anchored in the notion of sovereignty.
The Oromo of the 21st century, the brave new generation that is living this moment of awakening, has the task of reconstruction by paying attention to and taking advantage of the contemporary humanity’s law. Humanity’s law helps us achieve human rights, peace, and justice, all three of them together. This in turn consolidates just peace in the entire region. For the Oromo, apart from allowing us to engage the international (which was often neglected in the struggle although the latter was always attendant to our oppression from colonial times to cold war, and further on to this neo-liberal ‘global-capitalist’ age), helps us pursue equaliberty, i.e., both equality and liberty. The historic Oromo quest for freedom and social justice will then be achieved within this framework.
In the course of reconstruction, the Oromo engage in self-transcendence. They live out the imperative of paying attention as an act of solidarity with all oppressed people around them. They reach out to all their neighbours, especially the humble and the lowly. And these are in abundance in the region, be it in Ethiopia or in the wider Horn region. Without reaching out to these and working together with them, Oromia can hardly achieve freedom, justice, or peace.
Pursuing Equaliberty: The Imperative of Resistance, Recovery, and Reconstruction
The Oromo pursuit of equaliberty in the framework of humanity’s law, unlike what its detractors maintain, is not a quest for power. Nor is it just a quest for thin democracy as experienced in electoral practices. It is primarily a quest for social justice in a democratic environment that is grounded in a sense of responsibility for the protection and elevation of human dignity. In this process, the Oromo is going to go beyond resistance and self-recovery to achieve reconstruction with an eye on reconciliation. This is necessitated by the fact that both freedom and justice, both liberty and equality, are intensely relational. No time is more suited than now for us to proclaim, in the spirit of Ubuntu, that “I am because we are.” No place needs this spirit in abundance more than do Oromia and its neighbourhood.
After the Oromo Protest: the Imperative of Reconstruction
In the past few years, we have witnessed among the Oromo the simultaneous operation of the logic of recovery and resistance–sometimes alternately, sometimes simultaneously. The stronger the repression, the more powerful the momentum of the resistance. The generation that benefitted from the cultural rehabilitation has come of age to demand their right in their own terms. In the last five months we have become fortunate to see a generation that is mentally emancipated, a populace that knows how to conduct itself in the face of adversity, a people who act cohesively with a unity of purpose. We have seen the persistence in resistance.
We have seen a people determined to insist on justice. A people who turned (economic and electoral) despair into hope, loss (of land and livelihood) into gain, (electoral and military) defeat into (a genuinely substantive political) victory.
We have witnessed a people who, with their resilience, exposed the moral and political bankruptcy of a conceited regime. We observed a self-mobilized, self-directed, grassroots movement that virtually shamed and humiliated a seemingly invincible regime. We have seen people expose the limits of deceptive politics whose legitimacy is shored up through using election as a war by other means. We have seen a people who tested the limits of political double-speak. We have seen a people who exposed the true nature of the regime. They have rendered a region totally ungovernable. They have forced the regime to impose a military rule.[14]
We have seen a movement that conducted itself responsibly vis-à-vis other peoples even in the face of provocation and manipulation by the regime to foment horizontal conflicts.
This is an indication of the fact that the Oromo public is now ready to engage the wider Ethiopia, the entire region, and the world re-constructively, transformationally, redemptively within the framework of humanity’s law. The success of this National Awakening is to be completed when its leaders demonstrate thecapacity to make the generation to begin again, to start afresh, to remake the neighbourhood, to build new walls of interdependence, even from the ravages of our oppressed Oromo lives. The success is said to be complete when the Qubee Generation demonstrates its capacity to write a new history by emulating the Phoenix that “rises out of the ashes”, to go beyond the ruins imposed on it by a century of injustice to make a difference in the region.
For this, we need to start paying attention to connectedness, inter-dependence, and the need for acting in solidarity with others. After all, as Simone Weil reminds us, paying attention is an act of grace, the ultimate expression of solidarity. Like all the other peoples in Ethiopia, the Oromo ought to start learning to see through others’ lens. We have a fear to dispel. We have a trust to build. We have the responsibility to enchant the generation into hope and a better future.
Conclusion
The current Oromo awakening reminds us that the Oromo have survived. The age of being seen as an unwanted presence, as a vestige of a regrettable past in Ethiopia, is substantially on the decline. The work of national self-recovery has borne fruits.TheQubee generation is already here to make a difference.The children have arrived. Resistance has matured, especially in the way it conducts itself horizontally. But in the main, it has restored agency to the Oromo public, who in turn have made Oromia totally ungovernable to the regime. Mental emancipation has been achieved.
People now know how to act, and can act, even in desperate conditions. What remains now is to start engaging wisely with the world around us in the task of reconstruction. Prudence suggests that we can take advantage of humanity’s law. Prudence also suggests that we be mindful of the fact that in our times, lawful engagement is a necessity. Yes, law, too, can be effectively—albeit discerningly—be used as a spectre of resistance and a useful means of reconstruction. We need to remember that more often than not, law is deployed as ‘war by other means.’ It is this interlocked deployment of law in/and war that David Kennedy calls lawfare[15] (war by legal means), and perhaps rightly so. The flip side of this is that law can be deployed to build connections, relations, and peace thereof. I hope the Oromo national awakening will make optimal use of thislawful form of engagement with the world.
ED’s Note: Tsegaye Ararssa is from Melbourne Law School. He can be reached at:tsegayenz@gmail.com. The article was prepared as a remark for the ‘RIGHT TO FREEDOM’ event organized by Oromo Support Group Australia, 16-17 April 2016, Melbourne Australia
End Notes:
[1] Etienne Balibar, Equaliberty:Political Essays, Tr. James Ingram. (Duke University Press, 2014).
‘Survivance’ is used among scholars working on the issues of First Nations (also known as indigenous peoples). I came across the term for the first time in the work of Gerald Vizenor, Manifest Manners: Narratives on Postindian Survivance (Nebraska, 1999). The term means a lot more than mere survival. According to Vizenor, “Survivance is an active sense of presence, the continuance of native stories, not a mere reaction, or a survivable name. Native survivance stories are renunciations of dominance, tragedy and victimry.” In Derridan sense, survivance of course refers to “a spectral existence that would be neither life nor death.” The Oromo struggle in its first iteration soon after the conquest was more like survivance, especially in its quest for active presence in the Ethiopian polity.
[3] Ruti Teitel, Humanity’s Law (Oxford University Press, 2011). Teitel identifies three important components that constitute ‘Humanity’s Law’: International Human Rights Law; Laws of war (traditionally known as humanitarian law, i.e., the law IN war and the law OF war); and International Criminal Justice (following the creation of the International Criminal Court via the Rome Statute). Humanity’s Law, Teitel argues, is the new framework of understanding ‘transitional justice’ in the context of changing global relations. I follow her tack and suggest that this law lays the framework for solidarity and responsibility in an increasingly interdependent world.
[4] I am indebted to Nageessaa Oddo Dube for this phrase. Nageessaa used the phrase in his recent speech televised by Oromo TV on 16 April 2016, also available at https://www.youtube.com/watch?v=MF4SskY660A.
[5] One notes, however, that the formation of the Western Oromo Confederation in 1936 and its act of approaching the League of Nations for membership, or alternatively seeking a British Protectorate instead of submitting to the Italian invaders, was an early and short-lived expression of overt resistance to the hegemony of the Ethiopian empire and an assertion of Oromo subjectivity in the international system of the time. See Ezikiel Gebissa’s ‘The Italian Invasion, the Ethiopian Empire, and Oromo Nationalism: The Significance of the Western Oromo Confederation of 1936,’ 9 Northeast African Studies 3 (2002), 75.
[6] A commitment also inscribed in the 1991 Transitional Charter of Ethiopia and later in the preamble of the 1995 Constitution of Ethiopia. To an extent, this undelivered promise of the constitution was what made the political elite of Ethiopia’s South (including the Oromo) ambivalent in their reaction to the constitution. It was also this promise that TPLF used to co-opt several Southern nationalists.
[7] This increasing use of songs, cultural events (such as Irrecha), exhibitions, etc to express political disaffection is recently referred to as the ‘cultural turn’ in the trajectory of Oromo national struggle. See Ezekiel Gebissa, “Land, Life, and Leadership” [?] (Dec 2015, OSA Extraordinary conference on the Master Plan).
[8] Alison Phipps, ‘Drawing Breath: Creative Elements and their Exile from Higher Education’ Arts and Humanities in Higher Education, 9(1) (2010), 43.
[9] Benjamin Barber, Strong Democracy: Participatory Politics for a New Age (20thanniversary ed) (University of California Press, 2004).
[10]This is inspired by a thought in Richard Dehmel’s poem, Transfigured Night (Verklarte Nacht) (1998) in which the conception of a child by an adulterous wife is transfigured by the light of love, also represented by the moonlit night, to bring infinitely more joy and rejuvenation to the husband. I like to suggest that this kind of redemptive transfiguration helps us overcome ‘constitutional original sins’ in order for us to go beyond the original constitutive wrong.
[11] An imperfect but useful institutional model in this regard is presented to us in the example of the South African Truth and Reconciliation Commission.
[12] Hannah Arendt, Men in Dark Times (Harvest Publishers, 1970).
[13] Ruti Teitel, Humanity’s Law (Oxford University Press, 2011). See also her ‘Humanity’s Law: Rule of Law for the New Global Politics,’ (2002) 35 Cornell Journal International of Law(2), 356. Teitel tries to work out a new framework of accountability at the global level by going beyond her earlier work on Transitional Justice (Oxford 2000). This framework, I hope, will be useful for the Oromo both to pursue justice for the atrocities experienced and to engage with their neighbours responsibly. Coming as they do out of a long and deep crisis situation, the Oromo can also use this framework for building a sustainable peace grounded in justice and truth.
[14] Contrary to what many people assume, what exists in Oromia now is not Martial Law. It is a pure military rule devoid of any semblance of legality that one sees even in Martial law (a rule under the command of the highest military official that suspends or deposes political leaders because of a constitutional crisis or utter incompetence on the part of civilian political governance). In Ethiopia, what we see is an illegal dismissal of the state’s civilian administration by a Command Post chaired by the Federal Prime Minister who ordered, again illegally, eight divisions of the Army to “take a merciless and final measure” on protestors.
[15]David Kennedy, ‘Laware and Warfare’ in Cambridge Handbook of International Law, eds. James Crawford and Martti Koskenniemi (2012), 159, and David Kennedy,Of War and Law (Princeton University Press, 2006).
Peoples Alliance for Freedom and Democracy (PAFD) held its first successful general congress from March 21st to 25th 2016 in Eritrean capital, Asmara. The Congress has discussed the status of our collective struggle in particular, the current situation in Ethiopia, the Horn of Africa and the world in details.
PAFD is a political alliance united for the struggle to free the oppressed peoples in Ethiopia and it was established on the 23rd of October 2015 in the Norwegian capital, Oslo, by five different political organizations, namely – Benishangul People’s Liberation Movement (BPLM), the Gambela People’s Liberation Movement (GPLM), the Ogaden National Liberation Front (ONLF), Oromo Liberation Front (OLF), the Sidama National Liberation Front (SNLF) and representatives from women and youth. The Alliance is determined to uproot the current oppressive minority regime in order to safeguard and advance peoples’ rights to exercise genuine self-determination.
The situation in Ethiopian Empire is deteriorating day by day whereby the dictatorial Ethiopian regime led by TPLF/EPRDF’s government is evicting, harassing, imprisoning civilians without due process of law and intensifying wonton killings.
The military and security apparatus of the government is firing on peaceful demonstrators in most parts of the country, in general, and in Oromia region in particular. Denial of political rights of people has already led to mass uprising in different parts of the county, in general, as we speak. In its attempt to suppress the peaceful resistances and struggle, the TPLF/EPRDF’s government resorted to responding to peoples’ peaceful quest with violence and declared martial law.
Additionally, its response is also become evident as it is implementing various forms of brutalizing methods. It also continuously uproots people from their ancestral lands deploying excessive force and killing innocent civilians including children and pregnant women. Regardless of strong people’s opposition and international criticism to such illegal and inhumane policy, the regime, continues with implementing its harsh policy using international aids as a political weapon.
The regime continues to violet freedom of press, policy of land grabbing, exploitation of natural resources, instigating conflicts among different nations and nationalities to insure its grab on power.
After hearing report from temporary committee formed on founding conference, the chairmen of the five organizations and the participants of the general congress have discussed and analyzed the success, weakness, opportunities and possible threat the alliance might be facing during the course of its operational activities. After deliberation on founding documents, future political, diplomatic and military activities, the congress has ratified PAFD’s working documents.
The General congress also discussed and strategized about the future direction of the Alliance’s activities and clearly instructed its executive committee and all other functional bodies.
The General congress also elected its chairman, two vice chairmen, executive committee members and head of different functional bodies to carry out the operational tasks of the Alliance. After assessing the current situation of the Ethiopian Empire, the Horn of Africa and wider global affairs the PAFD’s General Congress calls upon:
The peoples of our member organizations to be unconditionally united to resist and intensify their legitimate struggle to achieve their unalienable rights denied to them by successive Ethiopian rulers including the current one.
The Ethiopian Regime to unconditionally stop killing of unarmed innocent civilians, imprisoning without due process of law, looting natural resources of oppressed nations and people and media blockage.
The military and security apparatus to stop killing of innocent civilians and we urge it to stand with people to end the TPLF/EPRDF’s brutal rule.
All political organizations in the Ethiopian Empire to stand shoulder to shoulder to fight the dictatorial regime in unison. Furthermore, PAFD invites all opposition groups who are struggling for freedom, justice, equality and democracy to unconditionally join the Alliance.
The international community to respect the wishes, desires and the rights of all the nations and peoples in Ethiopia, and stop supporting the dictatorial regime before the current situation becomes totally uncontrollable.
We also ask the international community to exert their influence in bringing those responsible massacring innocent civilians to justice.
Finally, PAFD strongly condemns the illegal use of aid given to the people who are in great need, and preventing them from acquiring other means by blocking trade and denying access to all humanitarian assistance. Furthermore, we condemn soliciting aid for regime’s political purposes created by evicting indigenous peoples from their fertile land and chartering it to the so called foreign and ruling class investors.
Peace, Democracy, Freedom and Genuine rights of peoples to Self determination!
Peoples Alliance for Freedom and Democracy (PAFD)
March 25, 2016
Murtii fi Kutannoolee Kora 1ffaa Tumsa Ummatootaa Bilisummaa fi Dimokraasii(PAFD) Tumsi Ummatootaa Bilisummaa fi Dimokraasii(PAFD) kora jalqabaa Bitootessa 21 hanga 25 bara 2016 magaalaa Asmaraa Eertiraatti, gaggeeffatee milkiin xumuratee jira.
Kori kun haala qabsoo waloo irratti, haala yeroo ammaa Itoophiya keessaa, haala Godinaa Gaanfa Afrikaa fi kan idil addunyaarratti bal’inaan mari’ateera. Tumsi Ummatootaa Bilisummaa fi Dimokraasii, qabsoo ummatoota cunqurfamoo Itoophiyaa bilisa baasuuf gaggeeffamu waloon finiinsuuf tumsa siyaasaa Onkoloolessa 23 bara 2015 magaalaa guddoo Noorweey, Oslootti dhaabbolee siyaasaa adda addaa Shan:- Sochii Bilisummaa Ummatoota Benishaangul(BPLM), Sochii Bilisummaa Ummatoota Gaambeellaa(GPLM), Adda Bilisummaa Biyyoolessaa Ogaadeen(ONLF), Adda Bilisummaa Oromoo (OLF) fi Adda Bilisummaa Biyyoolessa Sidaamaa(SNLF), bakka bu’oota dubartootaa fi dargaggootaan bu’ureeffame dha.
“It is because of the absence of self-rule that you see millions of farmers evicted and their land given to ruling party officials or foreign companies. The regime downplays the scale of questions raised as well as the scale of the lethal forces used.” – Habtamu Dugo, an exiled Oromo journalist and US-based professor
Ethiopia: Government says Oromia has self-rule but activists vow to continue protests
Oromo protesters in Karsa town, West Arsi Zone, Oromia state, on 16 February 2016Oromo activists
People in Ethiopia’s Oromia state already have self-rule and protesters’ demands are already in place, an Ethiopian official told IBTimes UK. Abiy Berhane, minister counsellor at the Ethiopian embassy in London, made the comment as activists said they are still on the streets of Oromia calling for self-rule, the release of political prisoners and the end of military presence in the region.
Protests in Oromia began in November 2015 against a government draft plan to expand the boundaries of the capital Addis Ababa. Demonstrators, mainly from the Oromo ethnic group, argued the so-called “Addis Ababa master plan” would lead to forced evictions of Oromo farmers from their lands and would undermine the survival of the Oromo culture and language.
Who are the Oromo people?
The Oromo people are Ethiopia’s largest ethnic group and their population amounts to more than 25 million (around 35% of Ethiopia’s total population).
Oromo people speak Afaan Oromoo, as well as Amharic, Tigrinya, Gurange and Omotic languages. They are mainly Christian and Muslim, while only 3% still follow the traditional religion based on the worshipping of the god, Waaq.
In 1973, Ethiopian Oromo created the Oromo Liberation Front (OLF), which stemmed from the discontent over a perceived marginalisation by the government and to fight the hegemony of the Amhara people, another large ethnic group in Ethiopia.
OLF – still active today – also calls for the self-determination of the Oromo people. It has been deemed as a terror organisation that carried out violent acts against people in Ethiopia, Somalia and Kenya. The group has always denied such allegations, claiming its mission is to terminate “a century of oppression” against the Oromos.
The government denied the allegations of violence and claimed the death toll was much lower, but did not give a specific figure.
Berhane explained Ethiopian authorities conducted an assessment on the unrest and admitted they took slow steps in addressing people’s legitimate grievances. “Had these demands been addressed quickly and effectively, dissident groups would not have been able to infiltrate peaceful protesters and instigate violence,” he said.
“The government does not want to see any of its people die, even the death of one person is one is one too many. What the country needs first and foremost is peace. Inciting violence, creating division, coming up with horrific stories and posting those stories on social media does not help in any way.”
Earlier in March, Prime Minster Hailemariam Desalegn apologised for the deaths and destruction for which he blamed “anti-peace forces” that infiltrated demonstrations.
Self-rule already in place
Berhane claimed that people are ruling themselves in Oromia, where the official language is Oromo, people have their own regional parliament and run their own budget. “Political problems in Oromia and indeed in any other part of Ethiopia have been for the most part resolved. If there are any that are not resolved, the Constitution provides the mechanism for resolving them so there is no need for violent conflicts,” he said.
However, Oromo activists who spoke to IBTimes UK denied Oromo people have self-rule in the region, claiming that Oromia’s ruling party, Oromo Peoples’ Democratic Organization (OPDO), is an organisation of “ex-war captives” created by the Tigrayan People’s Liberation Front (TPLF), a political party in Ethiopia’s Tigray region.
Activists also denied violent people infiltrated protests, and alleged the government iscracking down on peaceful and unarmed demonstrators, including pregnant women and children. They also claimed the government declared martial law in Oromia, which they say is now divided into eight military divisions controlled by “ethnic Tigrean generals”.
“It is because of the absence of self-rule that you see millions of farmers evicted and their land given to ruling party officials or foreign companies. The regime downplays the scale of questions raised as well as the scale of the lethal forces used,” Habtamu Dugo, an exiled Oromo journalist and US-based professor, said.
“Oromo are not able to elect their leaders in a free and fair election and the ruling party serves the interests of few ruling elites from the Tigray region. Although Afan Oromo is recognized on paper as a regional official language, people are demanding it to be made into one of the federal languages, since it is the most widely spoken language in Ethiopia.”
An Oromia-based activist who spoke to IBTimes UK on conditions of anoymity, denied the government of Oromia rules on its own budget. The source said: “While Oromia contributes 60% of Ethiopia’s GDP, OPDO has to accept 70% of its recurrent and capital budget from the TPLF-dominated federal governement.”
The source also alleged at least 40,000 Oromo people are currently imprisoned and many of them “had to suffer severe torture”.
Students believed to have been injured during protests at Wallaga University Oromo activists
UK (International Business Times) — Hundreds of people from Oromia, Ethiopia’s largest state, are still protesting on the streets calling for self-rule. An activist who spoke to IBTimes UK on condition of anonymity explained that Oromopeople, Ethiopia’s biggest ethnic group, were also protesting against the alleged violence carried out by security forces against demonstrators.
The Oromo people are Ethiopia’s largest ethnic group and their population amounts to more than 25 million (around 35% of Ethiopia’s total population). They originated in the Horn of Africa, where they are believed to have lived for millennia.
Oromo people speak Afaan Oromoo, as well as Amharic, Tigrinya, Gurange and Omotic languages. They are mainly Christian and Muslim, while only 3% still follow the traditional religion based on the worshipping of the god, Waaq.
In 1973, Ethiopian Oromo created the Oromo Liberation Front (OLF), which stemmed from the discontent over a perceived marginalisation by the government and to fight the hegemony of theAmhara people, another large ethnic group in Ethiopia.
OLF – still active today – also calls for the self-determination of the Oromo people. It has been deemed as a terror organisation that carried out violent acts against people in Ethiopia, Somalia and Kenya. The group hasalways denied such allegations, claiming its mission is to terminate “a century of oppression” against the Oromos.
The Ethiopian government scrapped the master plan following increasing agitation which activists claimed led to the death of at least 200 people.
“The issue of the master plan was only an immediate cause,” a source close to the campaigners said. “The root causes are real demands for Oromo self-rule, democracy and rule of law, among others and the government has continued to respond violently.”
The activist also claimed that during student protests which occurred on 8 March, police allegedly arrested more than 50 people and injured many.
“Student protests occurred at some large universities including Addis Ababa University,Jima University and Wallaga University,” the source added.
“AtAddis Ababa , Oromo students demonstrated for the second round in front of the US embassy chanting ‘we are not terrorists, we are Oromo, stop the killings inOromia’. In Wallaga, government forces beat and injured many students. Hospital beds were overflowing with injured students and ambulances were prevented from taking victims to hospitals in other cities around that part of Oromia,” the source alleged.
Government dismisses allegations of violence
The Ethiopian embassy in London has not responded to a request for comment on the fresh allegations.
On 21 February, Human Rights Watch (HRW) released a report warning that at least 200 people had been killed with further arrests of Oromo protesters by security forces, including the military.
However, Ethiopia dismissed the allegations with an official telling IBTimes UK the HRW report was“abysmal propaganda.” The government claimed the death toll was much lower than 200 but did not give a specific figure. Protesters were also accused of trying to secede and create an independentOromia state.
An earlier statement by the Ethiopian embassy sent to IBTimes UK stated that the government engaged in public consultations which resulted in the decision to scrap the master plan. Authorities also launched an investigation to identify people behind “corrupt land acquisition practices”, loss of innocent lives and damage to private and public properties. The investigation has led to a number of arrests.
(Blog Talk Radio) — Join “Africa On The Move,’ as we engage in a ‘live’ Pan-African discussion on ‘The Struggle of the Oromo Peoople & Its Movement.’ Members of the Oromo’s Movement will share their realities on what is happening to their people inside Ethiopia and Africa ….Why are there mass killings within their community? Come and join us today, Sunday, March 6, 2016, from 7 – 9 p.m. est., by dialing in at (323) 679-0841 or go online. the following invited gursts are: Mr. Daniel Dafa, Professor Asafia Jalata, Mrs. Lali Galan, Mr. Zel Negassa and Mr. Hakeem Landry. Blog Talk Radio
Oromo youth have created a new agenda that is no more limited to elites but mobilizes the whole population. It is a fluid process that can engulf any impediment on its way. During those days when Oromo were totally suppressed and placed under alien rule and all possible rights were denied no one from the colonizers camp had come out to say “please have compassion for them” When they found no way out from boundless oppression their youth of the sixties were able to find an opening and filled them with hope that liberation was possible. To fulfill that they drew a political program and vowed that they will not turn back until democratic Republic Oromiyaa is found. When they saw this, Ethiopians came out on them from all corners and threw contempt and insults. Even today no one among them has come out to say “they have the truth, wrong is being done on these people in particular, let us correct our policy and find viable solution”. They talk much about unity; its content is for them and is not meant to include non-Ethiopians like the Oromo. One person from among them, student Walalliny Makonnin is being condemned to this day for writing about the right of nations for national self-determination.
To hoodwink the question people have for ownership of their country they started saying all peoples of Ethiopia have questions of class the harm done to Oromo is no different from others and so can be overcome through class struggle. Oromo youth fooled by this rallied to fight their wars. Later they were betrayed and crushed. Some that survived joined those that had held firmly to the question of independence and freedom. Though some dropped out of the struggle by unknown pressure those that newly joined the struggle are numberless. They are still trying to repeat those lies. But there will be no turning back until what is aimed for is achieved. Youth that excel their elders and more proud of their identity are coming forth. The question is not one that can be gaged bay Wayyaanee but one that is feared to bring about her demise. She knows that people’s arms cannot be bent with Agaazii club; that is why the struggle for her is becoming the last birth pang and so catastrophic.
Oromo revolutionaries had taken vow that in Democratic Republic Oromiyaa human rights for all Oromiyaan citizens will be realized equally. In the same manner that it will be a country where universal human rights shall be respected and will not be where they are gagged and humiliated like in Ethiopia was ensured by fathers that built organization for the struggle. To get these rights respected Oromiyaa will not expect permission or suggestion from any one. The youth have asserted that the right of nations to national self-determination is a birth rights not something that someone bestows on a nation. All nations and nationalities that want to befriend them have to accept this truth. Oromiyaa is not a twig of anybody but a self-dependent country. Historically Oromiyaa is known as a country that allows others to live with it its laws not one that pushes away immigrants. With Oromo let alone human beings all living things will not be touched outside the law, it is also safuu (unethical).
Despite that knowledge, there are those that are sneaking around to create discord among Oromiyaans. To fend off these is the duty of all natural and naturalized Oromiyaa citizens. That is only to get own law respected not from fear of anyone. With Oromo anyone refusing to abide by the law is equally accountable for one’s action. If the exclusive right of the Oromo over Oromiyaa is not recognized that life for them has no meaning is already determined. Never again will they live denied the democratic heritage of their forefathers, suppressed by minority and traitors. There are groups that have taken this determination seriously and started to correct therir approaches. This is victory for Oromo youth.
To rally their constituency some Ethiopian elites still repeat what their fathers were bellowing on them that countries occupied during formation of their empire are their exclusive gift from their day of birth. That is why they are lamenting that “a country cannot be created with struggle for identity”. This shows that they are stunned by the coming forth of identity they thought to have suppressed long ago. The Oromo has nothing to fight for more than to get their Oromummaa (Oromoness). Oromummaa means personality, land, history, culture and resources. For what are they expected to fight if not for these? There is no doubt that identity of Oromo is created by Oromiyaans and identity of Ethiopia is created by Ethiopians. The Oromo had never accepted and will not accept formation of Ethiopian identity by crushing that of the Oromo. The colonies have broken their chains. Henceforth their will not be any capable “moderate” Oromo that could help driving the Oromo back to chains.
Agenda of the struggle has now changed from the first phase. The doubt about Oromo unity created between diaspora Oromo has been aborted and its being as strong as steel has been assured by Oromo youth. They have also asserted that the Oromo struggles only for one thing, for realization of being owners of their country and get back the lost right of national self-determination including independence. Oromo youth has never mentioned about secession but independence; they do not even understand what it means. The struggle is not to replay the role of Obbo Goobana Daaccee but to correct his mistakes. That did not benefit even him but rather destroyed him.
Aliens are trying to divide Oromo activists into extremists and moderates similar to the situation in 1998. That is what the Oromo say patriots and galtuu. Then without Oromo notice among them it was heard from foreign diplomats. If they say it will happen it happens. They split apart without delay. For this reason without neglecting, it is advisable to be vigilant and ward of alien hand that could possibly come through galtuu. No one should lend ears for those that say it is only from the Wayyaanee that Oromo have to guard themselves. Oromo nationals have to abstain from all that deny the right Oromo have to independence. All have to know that no one can represent all Oromo until such a time when a common leadership comes out and declare a national policy for alien relations. If they are not those that want to reinstitute Ethiopian dominance over their people, all oppressed nationalities have to worry about liberation of their country from oppression. For that first responsibility is theirs. If all could make efforts on ones part to create a peaceful environment, equality, love and happiness will not be difficult.
Those who want to reload Ethiopianess that was once forcefully imposed over others are nowadays heard groaning. Oromo had served as fountain of oppressor’s power and power of reaction over a long period of time. Now the majority of Oromo have returned to use their power for their own liberation. If there are remnants they are only the sluggish that is only burden not a force for the aliens. Based on this fact it must be known that Oromo have drawn a new political agenda of struggle. To relate to Ethiopia as oppressed and oppressor is no more but as equals. There is no weaponry that the incumbent government did not pile in its arsenal. But that cannot defeat the power of determined people. Hence what is required is to facilitate how peoples of the region could live in peace and tranquility as good African neighbors. If they try to set relations they have with the Oromo just like in the past it could be inviting catastrophe on their own people. Rather than tackling the impossible problem of mounting Oromiyaa as before, it would be better for them to adjust their tactics and strategy to reality.
Even if it was not intentional for the youth, they are able to get attention to the Oromo question by touching soft parts of Western Governments. The recent resolution of European Parliament seems that they are saying “we regret for imposing on you Minilik and Haayila Sillaasee. Had they not been enmeshed in their policy “national interest has priority over all others” and though they pushed aside their moral principle and said they will continue to give help to Ethiopia, they could not hide that situation in Oromiyaa had pricking their conscience. We hope that the condition that may result from that could make it a must for them in the course of time to take similar measures as the Europeans. Both see what is going on from the angle of their interest.
The Oromo people are under disaster. The Wayyaanee has scattered terror in them that they spend day and night with fear. Every home of Oromo mother has become a home of mourning. With pain of wounds in their hiding place and tortures in prisons Oromo youth everywhere are moaning and are subjected to live in nightmares. Families of the imprisoned are suffering from hunger, thirst and lack of necessities. The education system is disrupted and Oromiyaa is being taken back one generation. All nationals are expected to give priority for search of solutions to said problems. Though their rising together has given hope, if warding off with equal force is not started there is a possibility of untimely retreat from the struggle. At his moment what is wanted is one that stands by their side and give encouragement and help in devise strategy together not one that vaunts from a distance. Results may delay but victory for the truthful is inevitable.
Oromo political organizations are still following the old trend. They are just starting beating drums calling for unity when people back home are already fighting in unison. Even then they had never been sincere, for each want to appear as chief on every forum and the ego do not want to be swallowed in unity of decadent organizations. They are unable to pull themselves out of the force of habit of previous years. There is no one among them that clashed in the field of struggle for the cause they claim to stand for. It is like the saying, “Birds fight in the air for meat on the ground”. They think individually as opposed to collecting thinking that the struggle requires. Why did all leave OLF forming miniature Odaa, to sit idle in foreign land? There are those who say OLF lacks democratic practice and compassion. That should worry no body now; it has become history since what happened in the country. The question now must be going back to play own role or pull out of politics? Since they had been spending most of their time in fund raising they may continue with it in case they could be fringe benefit for the nation.
By this time Oromo should have a quarter where they could receive fugitives for protection. Every year, we hear about killing enemy fighters, not about liberation of a land. There were times when false information was fed. For instance, once we were shown fighters slaying camel for food. We believed the camel died to save the struggle. We did not know that she was commercial created to help in collecting alms. Be as it may what happened after that? They showed us some fighters lining up to hand over to the enemy arms supplied by the people. Many strange things not fitting the struggle for liberation were seen since then. Abba Jifaar, Mootii of Jimma is often quoted for saying “Respect starts at home” rising as the little Abba Jobir arrived at a meeting late as planned. Note that no one will remain sitted when he rises. It would be ridiculous to believe organizations that could not handle those nearest to them with due respect are sincere in their call for unity to the far offs. Unity and comradery becomes reliable only if they start at home.
But there was no soul that came out and took responsibility and accountability for all that happened. A political organization requires strict discipline and transparency. If one is not in a surrounding where one can apply own laws it will be difficult to question common member or member of the leadership for good or bad. The lack of consequences for infringement of rules is one of the causes of schism. If they melt (unite) together another episode jarring to our ears is going to be performed otherwise to expect them to bring more benefit for the country than what they did so far, will be lying to and cheating the people. People’s leadership is one that lives in the country, to deserve that they have to go back and reestablish themselves the soonest possible.
As it stands now difference between Oromo diaspora organizations and those of the Habashaa are not visible. Oromo organizations and elites are forming warm relations with Habashaa ones without any preconditions. They are taking the Oromo youth and farmers movement as giving them the opportunity to overthrow the Wayyaanee and strengthen the empire. It should have been the time to dismantle the empire system by keeping the enemy at arm’s length. Blood and sweat of Oromo children is not something to be used as negotiation tool by any one. The Oromo can communicate only with those that recognize their exclusive right over Oromiyaa beforehand.
Organizations having Oromo name and working as opposition parties are having hard time for being Oromo their Ethiopianess having been denied. They are the ones that taste the abuses Oromo people are daily undergoing. They wanted Ethiopia, which has demonstrated enough that it does not want any Oromo as equal partner. Members of legally registered organization like Bekela Gerba, Dejene Tafa, Bekele Nega, Addisu Bullala, Desta Dinka, Derejje Merga, Gurmessaa Ayana (sic) are said to have been added to old list of old prisoners for being Oromo. Baqqalaa Garbaa went back from US after promising in front of the world in mid 2015 to conduct non-violent struggle. He was trying to implement terms of the constitution in collaboration with terrorist like TPLF. It seems they imprisoned him with allegation of inciting the Oromo people’s struggle, and now he is found between life and death. He is an Oromo son whose bravery cannot be denied; it may be said he followed an erroneous policy but no one can belame him for betraying his people. At this juncture when Oromummaa is being looked down with contempt and is being humiliated, it is only Oromiyaans that can make it feared and respected. That is why Oromo children are paying the ultimate sacrifice. It is not the time one can stand aside and let an adversary harm ones own. All Oromo are obliged to rescue Baqqwala and comrades in distress. They like all of us have family and dreams. Whatever befall on him and his comrades have to be a challenge to us all.
Though some elders are stumbling, the principal objective started fifty years ago are being continued by present day youth. At this time when the struggle is heating up there is no visible difference of outlook between revolutionaries. Thanks to Wayyaanee’s push even those in doubt are being dictated by their conscience. The present condition seems that at least theoretically they have drawn a minimum program between them. Since beseeching is not helping for own survival for all to fend off the enemy has become a must. Blood has flown, such a grand people is humiliated, elderlies are slashed together all values Oromo revered are smashed. An alien without safuu or ethical values occupied them. Therefore they refused submit and kneel for inevitable death.
Be it for any cause to allow an alien build its enemy nest in Oromiyaa amounts to putting a noose around ones neck. Oromiyaans that chose to become tools for enemy force are responsible for the danger that befalls them as consequence. Traditionally Oromo respect those that come in peace and give them essential protection. Oromo had never discriminated any one for one’s identity. For this reason, to maintain the respect and benefit provided them is up to the beneficiary. Oromummaa is not a matter of blood; it is independence, equality and democratic Gadaa outlook. Let all who do not know, know and those that knowingly distort will have what they deserve. As a people that have national sovereignty, the Oromo have no alternatives to strengthening their unity more. For them to determine the level of unity they are going to have with Ethiopia and other neighbors, they have to be liberated first. It is only an independent country that can negotiate with other countries on equal terms. Unity that might be created with aliens could be viable only if based on treaty signed properly with free will of participants. Viva Oromo unity! The struggle shall not stop short of victory!!
Honor and glory for the fallen heroines and heroes; liberty, equality and freedom for the living and nagaa and araaraa for the Ayyaanaa of our forefathers!
Civil Disobedience Can Be A Potent Weapon To Dismantle TPLF’s Abyssinian Empire
By Denboba Natie
Civil disobedience is a potent weapon in the hands of those who understand how to use it’ M. Coxall 2015.
I’m Created Equal….No Less No More!
Haromaya University on November 30, 2015. Let us be the voice of the voiceless Oromo peaceful protesters. Their voice is stifled by fascist TPLF regime again. Time to act by Oromo around the world!
People are differently nurtured in different parts of the world although their biological element known as DNA is over 99.5% the same. Nurturing is the basis for peoples’ way of understanding the world around them. History shows that largely, peoples’ attitudes, behaviours and practices have been socially constructed and deconstructed, shaped and reshaped throughout several centuries. Moreover, our collective and individual beings are shaped with our self-awareness as an individual or community. In psychology also, self-awareness is defined as metacognition, awareness of one’s own ability to reasonably and logically assert realities. In humans, metacognition and other advanced cognitive skills, such as social intelligence, planning and reasoning, are all thought to depend on a region of brain known as the prefrontal cortex. Therefore, we, humans became different from the animals only with the power of our brain and the ability of reasoning and self-awareness which distinguish us from most other earthly species.
We are all created equal and thus deserve our inalienable rights enshrined in the UN Universal Declaration and the 18th century American Independence documents as described:-We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the concerned of the governed.
Contrary to the above, there are groups of morally corrupt and politically and economically powerful individuals who ascribe inferiority to the ruled. They dictate the majority that they are created special and given omnipotent power to rule over the others. This is why there are socially fabricated royalty, super rich, corporate management, and ruling politicians. Such morally corrupt, self-appointed persons make up rules and regulations to impose them on their likes. They do so for their own egocentrism by keeping the majorities as simple usable tools – in spite of the fact that their likes equally deserve dignity and respect, and share the same human needs such as physiological, safety, social esteem, cognitive and self-actualisation needs; in addition, these individuals deprive the rest of the Mankind of basic needs, including the pursuit of happiness, aspiration and hope.
The inhumane practices of the rulers and business corporations have been in place since time immemorial although their barbarism become more sophisticated as European modernisation became a reality. Notwithstanding such abhorring crimes of slavery committed by Europeans, Americans and Arabians since the 16th century; regardless the European technological advancements, slavery has increased exponentially since the mid1750s to 1800s with scope and dimension under the infamous name known as industrial revolution. My personal opinion is not that the industrial revolution has been bad for mankind. I rather argue that this progress has brought its own evils with it. During this period, the sophistication of strategizing the enslavement of the majority under guise of civilisation and capitalism, whilst keeping the ruled majority silent, ended up with the enslavement of the dummies; in the same period the number of the prisoners of conscience increased significantly too. One of famous American Black Civil rights movement leaders defies the silence of the majority as; ‘Our lives begin to end the day we become silent about things that matter’ Martin Luther King Jr. 1929 – 1968.
Human brain power has got the capacity of either positively or negatively impacting human endeavours. History tells us that this capacity has shaped and unshaped social evolution throughout millennia; therefore humans judge any people or any society, based on their individual or collective contributions and actions to their likes. Ever since humans exist in the form of social entity, some groups of people or individuals have viciously treated their kinds, while within the egalitarian societies people have peacefully and fraternally coexisted with one another and in full agreement with the nature and natural orders. Several establishments across History have repeatedly demonstrated their viciousness by viciously treating their subjects and by erroneously recording and promoting their accounts of history which emphasise their own nobility and superiority, thereby preaching the inferiority of their subjects. Howard Zinn, an authoritative American historian professor advises about such flaws of histories and their repugnant roles in the society as follows:-“I’m worried that students will take their obedient place in society and look to become successful cogs in the wheel – let the wheel spin them around as it wants without taking a look at what they’re doing. I’m concerned that students not become passive acceptors of the official doctrine that’s handed down to them from the White House, the media, textbooks, teachers and preachers”.
Human species with capacity to make fair choice and ability to empathise the sufferings of their likes regrettably switch their positive natural abilities to greed, which takes at times diabolic proportions, and to vicious inhumanity and in this manner they do cause further misery to their kinds. These groups of people create extremely repressive regulations, policies and legislations, which they blatantly impose on the systematically silenced majority, who on most occasions obey without any question. And this has been an ongoing exercise of those who have appointed themselves to be the sole beneficiaries of wealth, greed and social hierarchy since time immemorial. Besides, no person on planet has been given such rights by birth as we saw it from the above argument. Neither royalty nor secret societies nor anyone else has been naturally endowed with such right to be a vicious ruler rejoicing with the sufferings of his likes. Evidences reveal that it’s those who are the ruled ones who allow such systems to evolve from century to century as their minds are increasingly obscured as a result of century’s old bombardments with lies and deceits geared to coerce them to accept the imposed inferiority.
A famous singer, Bob Marley, rightly puts this: ‘Emancipate yourselves from mentalslavery, none but ourselves can free our minds! (Bob Marley 1945 – 1981)’. This has been substantiated by Marcus Garvey as follows: ‘Liberate the minds of men and ultimately you willliberate the bodies of men, (Marcus Garvey 1887 – 1940)). They both agree with one fundamental fact, namely that people must liberate themselves from various forms of injustice imposed on them by simply rejecting such rules.
The first and foremost priority is unambiguously understanding that no one on planet has got any right under whatsoever definition to oppress people individually or collectively or to impose their rules on them due to their military superiority and financial power- with money expropriated from the wealth of the majority. The next step is understanding the power of unity and having unity of purpose. Cognizant of their fundamental rights, if those who are oppressed are united and agree to persistently and unanimously demand their own rights, those who might impose their will on majority will have no choice apart from unwillingly surrendering. However, as mentioned above, it is imperative to acknowledge that those, who are in power, have got weapons and use them against the majority. They have got money and Media machineries and others governmental apparatuses through which they can systematically impose their evil will. More essentially, they might have already systematically brainwashed the majority with lies and deceptive mantras of generations to obscure historical reality. Regardless, if once such erroneous assertions and beliefs of the majority change and the clouds of falsehood diminish, history will inevitably change. Once the majority wake up and understand that no one has got God-given right to rule over them with iron fist from generation to generation, no rulers on planet can stop such wave of united movement.
Throughout Human History, the frustration of the extremely dissatisfied, disillusioned and oppressed citizens has always resulted in some kinds of public reaction. Such reactions, in the best case take the form of civil disobedience (CD) and the others take some form of an armed struggle. As M. Maxall, 2015, analyses it in more extreme cases, CD results in bloody revolution or what modern politicians prefer to call it ‘Terrorism’. Therefore, civil disobedience is an inevitable human reaction to unacceptably imposed oppression by the oppressors in any part of the world. Effectively utilised, CD has brought down governments and even empires, overturned despots of all levels globally, won great civil and human rights victories throughout centuries, driven the engine of human development and brought dignity and power to the people of the world (M. Maxall 2015).
Using CD as a method of forcing government to listen to people’s voice or removing authoritarian rulers from power will undoubtedly have a phenomenal effectiveness. Another famous intellectual and campaigner of civil rights stresses that no one should remain silent while their rights are stifled and they are oppressed for the sake of peace and security: ‘You can’t separate peace from freedom because no one can be at peace unless he has his freedom’. ‘Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to… (Malcolm X, 1925 – 1965).
Emphatically Rejecting Oppression until Asserting Own Rights
Preparing to embark on CD needs minimum or no external resources. All the mass need to do is psychologically and mentally feel liberated and freed. They have to believe that they are exonerated from the prisoning systems. It is all about believing that the mass is not any more the slave of the government or corporations and that no one has got right to brutalise and continually enslave them. The oppressed and subjugated subjects need only an internal strength and understanding of the reality on the ground. They must be prepared to continually and in unison demand their unalienable rights whether the regime in power is likely to shoot and kill or intimidate them by any possible means. Often CD can be conducted in a peaceful and in a very discrete manner without even the regime in power or its loyalists understating what is going on. Neither weapons nor expensive means of communications are necessary to conduct CD. Always preparing to conduct CD on non-violent basis will be the most potent weapon as stated by Gandhi:- ‘Non-violence is the greatest force at the disposal of mankind. It’s the mightier than the mightiest Weapon of destruction devised by theingenuity ofMan’ (Mahatma Gandhi, 1869 -1948).
Deeply articulating the fact that no one has got right to exploit the resources of the majority, whilst the majorities are left with little or no choice but suffer the consequences, plays a crucial role in bringing together those who are victimised. Once courageous and determined individuals or groups of peoples come together, their unity triggers waves of CD movements with common vision and understanding, who are therefore able to stand own grounds whilst demanding these universal and unalienable rights to equality. No one has got any rights to prevent us from demanding these rights, as a famous American novelist stated: ‘No person is your friend who demands your silence, or denies your right to grow, Alice Walker).
As I have mentioned above, among the various methods of unanimously rejecting the rules of dictators or corporations, the most efficient, cost effective, simple and potent weapon the oppressed can use against their rulers is CD. Effectively used CD can easily shake the foundations of any oppressor in any part of the world. CD manifests itself by unanimously rejecting any regime wherever it might be, whenever possible. CD is nothing but mere refusal to obey governmental demands or commands; it is a nonviolent and usually collective means of forcing concessions from the government or removing the government. It is entirely non-violent, and this is the reason it ismore potent than any form of manmade weapons. A famous American intellectual, professor, historian, playwright and human rights activists emphasises the importance of this as follows:-
‘The most formidable military machine depends ultimately on obedience of its soldiers, the most powerful corporation becomes helpless when its workers stop working, when its customers refuse to buy its products. The strike, the boycott, the refusal to serve, the ability to paralyse the functioning of a complex social structure, these remain potent weapons against the most fearsome state or corporate power’, (Howard Zinn, 1922 – 2010).
Effectively used CD obliges the rulers to understand that their subjects are not dummies any longer; thus the rulers will be forced to relinquish their power in order for the majority to decide their ways out of the difficulties. One of the America’s novelists agree with this as follows:-‘The most common way people give up their power is by thinking they don’t possess it anymore’ (Alice Walker, American novelist)
Although those who have placed themselves in upper social strata or hierarchy dictate their accounts of history and stories, philosophically their place in history is inferior, as they utterly lack the key elements that make us humane. They are short of the key humane element which makes us feel and empathise the sufferings of the others. They rejoice when they bomb innocent children and civilian with nuclear and others forms of WMD. This is the reason why sadly those who are in power dictate false accounts of everything to hoodwink their subjects in order for them to exploit their subjects – ignorant of historical realities. Howard Zinn states the above argument as follows: –“History is important. If you don’t know history it is as if you were born yesterday. And if you were born yesterday, anybody up there in a position of power can tell you anything, and you have no way of checking up on it”. Human histories are recorded and maintained depending on individual region’s or country’s contexts although the following is a universally binding declaration. Orally narrated histories of traditional societies are much more reliable than the written and serve as valuable in their objective as the written accounts. The question is whether the Universal Declaration of Human Rights are respected in any part of the world
Box 1. Excerpts from ‘UN’s 1948 Universal Declaration of Human Rights’.
Article 1.
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. Article 2.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty. Article 18.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance. Article 19.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers. Article 20.
(1) Everyone has the right to freedom of peaceful assembly and association.
(2) No one may be compelled to belong to an association. Article 21.
(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
(2) Everyone has the right of equal access to public service in his country.
(3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures. Article 27.
(1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
(2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Courageous and Bold Move is Essential whilst affecting CD.
The reason why we need CD is simply because those whose rights are violated by those officials or corporations must unite and demand them. The oppressed subjects must defy the current repressive and exploitative orders, either in Ethiopia or worldwide; the universally self-appointed elites who call themselves the rescuers and governors of our planet must be met with CD, i.e. the most effective manner to have them removed. We should not fear any person on planet as long as we stand for genuine cause and aforementioned universally acknowledged rights. One icon of our century’s struggle for freedom and resistance and renowned African statesman states that we must win over our fear whilst standing for our fundamental rights: ‘I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear, (Nelson Mandela 1918 -2013)
Box 2 Some of Key Reasons Initiating Civil Disobedience
Persistent and blatant abuse of power in a number of ways by government officials.
Controlling of civilians by spying on citizens via state and corporation censorship.
Manipulation of public opinion with lies, deceits and obfuscations.
Disallowing room for a political rights and kidnapping and torturing those who choose to be involved.
Morally, economically and ethically corrupt government officials.
Detention without trials only using kangaroo courts for show trails.
Collective punishment of given ethnic groups or nationals for their political views/economic interests of the rulers.
Massacre and genocide of given ethnic nationals or groups of people for their political views.
Rigging election and promoting state terrorism whilst covering up official misdeeds.
Deliberately and systematically impoverishing given ethnic nationals by expropriating their natural resources.
Targeting given ethnic nationals for belonging to given ethnic identity or nationals therefore torturing and mass imprisoning them.
Denial of justice and arbitrarily arresting non-combatant civilians to keep them jailed for years/decades.
Suppression of dissent voices and misuses of police and army power to stifle citizens and keep them silenced.
Discrimination against certain groups or ethnic nationals for their political and economic importance.
Theft of citizens’ property to enrich politicians and their loyalists.
Blackmailing of dissents and human rights activist by authorities.
Institutional incompetence and negligence of authorities.
Disrespect of citizens and repeated hypocrisy… and more.
Since time immemorial, Mankind has experienced rewarding progress and advancement, but at the same time IT continues to suffer ever worsening and appalling evils, troubles and ills. This is because man’s problems are man-caused therefore potentially easily resolvable matters. We must fight and overcome manmade injustice that humans imposed on their kinds. We must challenge and overcome man’s capacity of causing deliberate harm to his/her likes. The most effective means of achieving this is CD.
Understanding the World: prerequisite to effectively conduct CD while not expecting any good from big Evils
History affirms that the largest part of human decadence is ascribed to European and American colonial expansionists who have in massive scale developed the concept of humans’ inferiority or superiority and thereby played a key role in advancing concomitant human sufferings. In addition to simple economic and political superiority, these groups of peoples created weapons of mass destruction and continually experimented them all over the world. For instance, to such evil and inhumane competitions is due the notorious Chernobyl’s 1986 nuclear disaster where over a million civilians have been affected. The worst and inherently inhumane examples were the two bombs dropped on Hiroshima and Nagasaki (August 6 and 9, 1945), resulting in the death of over 300.000 and consequently over a million civilians and children in the following two decades.
The current ongoing global instabilities are mainly ascribed to West in general and to America’s politicians and corporations in particular. These groups of international and regional powerful economic and military giants and their networks don’t want their dummies to know this fact. This is why they have placed themselves in charge of our society. These are the politicians, corporate executives, and owners of press and television channels who dominate our ideas so that they will be secure in their power. They didn’t need soldiers patrolling our streets until they have fabricated boggy men known as terrorists to stifle our freedom of expression and assembly. They made us dummies that can easily be controlled so that the mass remains subservient enslaved and conformist. This is why we sit down in front of television sets glued to their endless and deceptive propagandas. The majority of world peoples became addicted to celebrity culture and fizzy yet literally poisonous drinks massively produced by the corporations in addition to junk meals by McDonald’s, KFC, etc. The same trend is being used by all the regimes of the world, including in the Ethiopian empire. Clear understanding of the anatomy of global rulers and their corporations enables the majority to be united in order for them to effectively and successfully conduct CD.
Particular Case of the Ethiopian Empire
When it comes to the Ethiopian empire, it is essential to note that the mentees of American and European colonisers have caused similar sufferings to all the subjugated nations that are found at their disposal. They have crushed dissents of various ethnic nationals who demanded their collective rights. They have demonised such dissents whilst encouraging and praising subservience. The survival of this colonial state has been stitched together by lies and subterfuges. Its history dictates the hegemony of the rulers and the subjugation and the ensuing blackmailing of those who demand their rights. Although historians and social justice activists strongly believe that ‘Dissent is the highest form ofpatriotism’ and that silence is equivalent to dead walking, while something important to humanity is at stake, Ethiopian TPLF’s regime remain as adamant as all its predecessors.
Those courageous social justice advocates suggest CD as a means of achieving social justice and equality for all – by conquering our fear and uniting with purpose in the following manners: – “CD is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders…and millions have been killed because of this obedience…Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves… (and) the grand thieves are running the country. That’s our problem”. (Howard Zinn)
In the Ethiopian empire, the above account is absolutely correct, and this will never stop unless we prevent the criminals, who call themselves ‘government’, from incriminating innocent majority, impoverishing and enslaving them all. No one has given TPLF’s barbaric regime any rights under whatsoever definition to sell the Sidama land, the lands of the Oromo, Gambela, Ogaden, Afar, Gedeo and other subjugated nations. It is us, the majority who are allowing the regime to freely continue with their criminal acts against the interests of the mass.
Where CD can begin?
CD can begin at home. Stop having any deal with your neighbour, who might be known to you and others for his/her part in torturing and brutalising innocent citizens and expropriating their resources whilst impoverishing them. Systematically stop cooperating with your family member who might have a link with the brutalising regime. Stop allying your pure conscience with the regime whose hands are dirtied with the blood of the innocents. Refuse attending their weddings and funerals. Stop visiting these groups of criminals whilst they are ill, either at home or in hospitals. Systematically stop buying their products and selling yours to them. Stop befriending with such groups of worst quislings.
Never hesitate to surreptitiously offer the necessary support to dissent and never think that it is none of your business. After all, the pain of one person who is targeted today by the regime’ssecurity and army will be yours tomorrow or after tomorrow, if you remain silent today. But if you are courageously and defiantly involved, the regime, though unwillingly, will stop individually targeting innocent civilians or nations’ peoples for their being who they are. If so, the CD will be unanimous. Never think that you don’t have a weapon. Your unity, determination, and indefatigable approach, your effort to underscore of your own rights and your preparedness to persistently demand them is your formidable and lethal weapon. The rulers know this fact, therefore they don’t want you to know about it.
To be able to persistently reclaim your rights until you assert them, unity with likeminded is paramount. Explicitly and implicitly plan your actions and strategize your methods. If the majority can do so, they can easily incapacitate the capability of any brutal regime, let alone the minority of TPLF’s increasingly wobbling bunches of criminal mafias. One of the distinguished Indian human rights activists and author, Arundhati Roy, emphasises about this as follows:-
“Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness – and our ability to tell our own stories. Stories that are different from the ones we’re being brainwashed to believe. The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.” Arundhati Roy, April 2003, War Talk’
It is nearly 25 years since the current brutal regime has assumed power and promised millions of lies and deceitful projects none of which has materialised. Therefore, the only way for the empire’s subjects is standing on own ground and rejecting the regime. The regime has got a lot of weapons, but we have to understand that our weapons are much mightier than theirs. Therefore, open your mind; wake up from your hibernation to reclaim your dignity and pride as a fellow respected human being who has got his own life, aspiration, hope, and dream. These all are denied to all captives of Ethiopian empire by the vicious incumbent. To reclaim your rights, the most potent and long lasting method is CD. If CD progresses, other means of struggle, involving the use of arms, will also have further leverages in their momentum to successfully accomplish their part.
Begin it at home, from your neighbours, colleagues, classmates and friends. Completely, yet surreptitiously ostracise all inhumane members of regime’s criminal networks.
Delegates of Benishangul People’s Liberation Movement (BPLM), Gambella People’s Liberation Movement (GPLM), Ogaden National Liberation Front (ONLF), Oromo Liberation Front (OLF) and Sidama National Liberation Front (SNLF) met in Oslo, Norway from 22 October to 23 October 2015 to lay the foundation of political alliance between the peoples in Ethiopia and have formed the Peoples Alliance for Freedom and Democracy (PAFD).The PAFD will create an opportunity for all peoples in Ethiopia to co-create a transitional political order that is based on the consent of all peoples, where the outmoded hegemonic culture of a single group dominating the rest is dismantled and a new just political order is established, where the respect of the right to self-determination is genuinely granted to all.PAFD will conduct diplomatic, advocacy, information and other campaigns to change the current undemocratic political culture and oppressive system in Ethiopia.PAFD will have a Governing Council (GC) composed of representatives of the political leadership of the founding organisations and members representing the civil societies of the respective communities.The Governing Council will elect an Executive Committee (EC), a chairperson and two vice-chairpersons that rotate yearly among the organization members. The Executive Committee will be the standing committee and will have the bureaus of diplomacy, organization, finance, information and others.PAFD call upon all peoples in Ethiopia to join the alliance and support it in order to end the suffering and dehumanization of all peoples in Ethiopia by the current government. PAFD call upon the regional and international communities, to play a positive role in diffusing this looming danger by supporting the peoples in Ethiopia rather than the illegitimate government before it is too late.
Finally, PAFD call upon the current government in Ethiopia to refrain from all acts of violence, respect human rights, obey the rule of law, and commit to peaceful and democratic resolution of political conflicts.
International News Media Report about PAFD, Newly Established Coalition of National Liberation Movements for the Right to National Self-Determination in Ethiopia
International media outlets continue to report about the founding of the Peoples’ Alliance for Freedom and Democracy, PAFD – the newly formed coalition of national liberation struggles for the right to national self-determination in Ethiopia (the member organizations of PAFD, i.e. BPLM, GPLM, OLF, ONLF and SNLF, represent more than 60% of the nations, nationalities and peoples in Ethiopia – a population that is inhabiting an area that is ~70% of Ethiopia). Below is how ‘U.S. News & World Report’ reported about the formation of PAFD; other news outlets, such as ABC News, The New York Timesand The Washington Post have also carried the story.
Atoo Sarbaa hin qabduu sarbaa millaa hin qabduu maaliin lafa dhiittaa yaa abbee?
Atoo gamtaa hin qabduu gamtaa dhiiraa hin qabduu maaliin nama miitaa ya aabbee?”*
Roorroo koloneefataa hammaa bahaa kan yaaliin seenaa, aadaa, afaanii fi dudhaa Oromoo balleessuuf godhame dabalatutu qabsoof ummata kakaase. Hardhas yoo tahe waldhaansoon mirgaaf godhamu itt fufaa,sirna Gadaa keessaa akeekota dhimma itt bahuun dandahaman guddifachuun irra ilaalamuu hin qabu. Ijoolleen Oromoo yero qabsoo bilisummaaf ka’an sana,kaayyoon saba saanii akkasumas firaa fi diinni eenyu akka tahan isaaniif taliila ture. Sun sagantaa malbulchaa dhaaba kallacha qabsoo Oromoo tahe, ABO irra kaa’ameera. Baras firaa fi diina gidduu timjii mullatutu ture. Angoon hoggansaas akeekamee ture. Bulee garuu want halle caalaa dimimmisaawaa fi laaqamaa dhufuutt ka’e. Amma firaa fi diinaa gargar baafachuun mamii dha; daangaan angoo fi barri hoggansaa, mirgaa fi dirqammi qondaalotaa fi miseensotaa sadarkaa hin beekamne gahaniiru. Eenyuun “Nuwi”, eenyuun “Isaan” jechuuf qabsaawoti qayabbannoo waloo dhabaa jirruu. Kanaaf dargagggoon hireen ummata kanaa dhimma keenya jedhan keessa deebi’anii mari’achuun yeroo saati. Dur Gadaan tokko yeroo murtaaweef hin dabarsu ture. Gadaa haaraan dhufu seera ofii tumata. Yoo haaraa hin baafnes kan darbe irra deebi’ee akka kan ofiitt tuma. Eenyuu seeraa ol hin turre. Sun akeekaa guddifatamuu qabu. Amma egaa,Gadaan seeraanis aadaanis kan dargaggoo waan taheef dirqammi joonjee qabate keessaa sabicha baasuu kan saaniitii. Kan kana gochuu dandahan qaama yaa’ichaa tahanii qabsoo sabaaf gumaachaa kan jiranii. Akki qabsoon Oromoo battala adda addaatt si’ana itt qabamaa jiru yaaddessaa dha. Kanaaf hundi garaa qulqulluun of qoree yaada furmaataa dhihessuu qaba. Gara kanatt masaka kennuuf hayyooti Oromoo hundi dirqamaa fi abbaawummaa qabu.
Martoota wiirtuwaloo
Oromummaan “Nuwii” kan ofiin jedhan akka martoota wiirtuwalooti ilaalamuu dandahu. Martii xiqishuu tuqaa wiirtuutt haantu akka warraatt ilaalamuu dandeessi. Sana duuba balbala, qomoo, gosa, jedhee sabatt ol guddata. Sabi marti alaa guddicha hunda haammatu jechuu dha. Tokko tokkoon martootaa keessa tuqooti nuu fi isaan kan waliin jedhan jiraachuu dandahu. Hundu tuqaa miira, dudhaa, amantoota, ganda fi godinaa qabu. Addummaan sun dhaloota duuba waan guddifatanii. Kanaaf jijjiiramuus ni dandahu. Gamnii, jabina martoota waliigalaaf garagarumaatt dhimma bahuu ni dandaha; hamaa harkatt garuu burjaajii uumuu dandahu. Sadarkaa kamittuu, tuqaaleen martii tokko keessa jiran martii takka haa tahu, martoota wiirtuwaloo ol, amanamummaa barbaadnaan waan jallatetu jira jechuu dha; shaffisaan sirraawu qaba. Addummaan tokkummaa sabichaa caalaa jabaannaan balaa qaba.
Oromummaan waan dhalootaati, kan ofirraa dhiqanii baasan mitii; qaceen saa dhalootaa dhalootatt darba. Dhugaan kun utuu jiru Oromummaan ilaalcha waloo masakaa hundaaf tahee fulduratt gahaatt hin bane. Afanfajjii fi kolomsiisa holola diinaan faca’etu akka Riqa Arrojii yk Ilaalaa Baabiloon jedhamuu afaan wal waldhaalchisaa jira. Qabsaawota kan ofiin jedhan keessa kan of hin beekne fi ofitt hin amannetu jiru. Sabichi saba guddaa, qaroomota dhaloota Kiristos dura beekaman keessaa gahaa qabu. Aadaa demokrasiin kanneen hanga yoonaa beekaman keessaa yoo caale malee kamiinuu gadi miti. Lakkoofsa ummataa naannaa saa jiran keessaa guddicha. Qabeenya uumaan hafee hin qabu. Beekumsa ogummaa, nagaa jaallachuu fi jannummaan kan komatuun hin jiru. Waaqtokkee tahuun kan isa dursu hin jiru. Kan maqaa saan sosso’an garuu kana hunda hin calaqisanii. Sodaatamu irra tuffatamu; hogganuu irra hogganamuu; nagummaa irra hammeenya agarsiisuu fi ummata ofii qindeessanii surraan mullachuu irra wan asgali hin jedhamneen bakka buufachuu yaaluun kan isa salphisantu caala. Kanaaf dandeettiin ummata kanaa kan harka jiruu fi riphaan dhimma itt hin bahamin jira. Maal wayyaa? Salphina kana keessaa attamiti bahamaa? Kan seexaan saanii salphina akkasii hin fudhanne itt yaaduu qabu. Halaalatt harka utuu hin hiixatin dura qeyee ofii soneeffachuun filmaata biraa hin qabu.
Oromummaan martii gandummaa, amantee, gosummaa kkf haammata. Hunda madaalee gaggeesssuutu irraa eegama. Jarri faaya saatisii. Kanaaf hundi amanamummaan isaaf qaban mara dursa jechuu dha. Hariiroon “Isaan” kan jedhaman waliin uumamu amanamummaa kana kan faallessu tahuu hin qabu. Sana malee raayyaa irraa adda bahanii diina mararfachuutu dhufa. Koloneeffataan keenyaa, nuwiif diina. Nuuf diina jechuun kan abba tokkee haa tahu saboota fedha saanii malee too’annoo jala galchee yk galchisiisee qaama fi qabeenya saanii irratt akka fedhett ajaju, mirgaa fi eenyummaa saanii haalee gara laafina tokko malee humnaan of jala jiraachisu jechuu dha. Diinni keenya daangaa nutt darbe. Dhalooti, afaanni, biyyi, daayi, dantaa fi kaayyoon keenya adda addaa. Nuti wararamoota inni warartuu dha. Nuti cunqurfamoota inni cunqursaa dha. Nuti kodee dhaa inni halagaa dha.
Kanaaf nuwummaa keenya akka qilleensi hin gallett eeggannu malee miiddhaan nu biraa hin hafu kan jedhamu. Kun akka Oromoon of itt ilaalanii. Gurguddoo Habashaaf Oromiyaan si’anaa yeroo hin yaadatamnee kaasee biyya saanii ture. Oromoon warartuu naannaa kana jaarraa 16faa madda hin beekamne kan laga faa dabalatuuf kkf. dhufan. Oromoon aangoo waaltaa qabaatanii waan hin beekneef akka saba tokkoott ilaalamuu hin qaban. Mirgi saanii abba abbaa kabajamuufii caaluu homa argachuu hin qaban. Kun yaada raagoti saanii dabtarooti sammuutt jaarraa hedduuf gad huduman. Kanaf mirga Oromoon kiyya jedhu hin fudhataniif. Qarqabaa kana kan Oromoon isaanitt michooman fudhachuun gaaffii sabummaa kan silaa Oromo akka sabaa walabaatt aangessuu dandahan irraa dheessan. Kana ilaalaniitu ummatii, sochiin saanii fashaluu irraa hin baraaramu kan jedhan.
Hamma yoona kaasaa Oromummaaf waliin dudhama fi murannoo agarsiisuu irratt walbuusuun miidhamaa jirra. Hanga hardhaatt kan gidiraa waliin itt gallett “nuwi” dhiisanii “isaanitt” galuun horooman hin agarre. Kan walfakkaatu yoo waliin dhaabbate qofa miidhaga. Ummatooti addunyaa yoomuu caalaa wal irratt hirkachuutu nutt himama. Haa tahu malee hunduu dantaa biyya fi nama ofii durfannoo akka kennan waliin nutt hin himamu. Hunduu humnaa fi bu’aa caalaa ummata ofiif argamsiisuuf, dadhabaa macalaqsanii bira darbu malee “anaa haanyaatu” jedhanii olkaasanii hin tirsanii. Caalmaa kana argachuuf haa tahu hurrisa jalaa bahuuf kan anjaa qabu, kan tokkummaa fi qophii cimaa qabu. Akka itt of ijaarruu fi mala ittiin qabsoofnu nammi nutt hin himuu; sun diroo keenyaa. Oromoon dorgommee addunyaa keessa seenuuf dura of bilisomsuu qabu jennee kaanee. Nuwii fi isaan gargar baafachuu kan uggetu sanaaf qophaawuu dandaha.
Ummata ofii damqsanii iddoo saanii dhugaa akka qabatan gochuu irra halagaatt riqatanii of fooyyesuu kan filatan hedduu dha. Hamma yoonaa dhugaa lafa jiru sirriitt rogaan mullisuuf sabboonoti hedduun yaalaniiruu. Isaanuu ukkamsaa sadoo meeqa keessaan hasaasan malee hamma irraa eegamu mandi’uu hin dandeenye. Kan hafan sagalee ol kaasanii iyyicha dabarsuu dhiisanii ofitt guungumu. Oromoon hedduun biyya saanii, ulfina saanii fi eenyummaa saanii dhabanii utuu jiranii maal nuun jedhuutu rakkisaanii. Kan homaa hin qabne wanti jedhamuun akka hin jirre hin hubatanii. Aarii ukkamfatanii bokokanii taa’uu. Sana futtaafatan malee yartuun itt taphataa haftii.
Kanaaf, falli saanii bakka itt kufanii ka’anii, diina digaluu taate ofirraa urgufuu dha. Hundi salphinaa fi roorroo irra gahaa jiruuf waliin aaduu fi iyyuun hunda hirriba dhowwan malee, miidhama saaniif eenyuu xiyyeeffannoo kennuufii hin dandahu. Tuffii fi salphinni kan finiinsu, kan sanaan middhaan itt dhagahamu qofa. “Baraa fi furguggee guugguufanii jala bahu” jedhanii kan gombifaman jiru. Garuu achittis jalaa hin baanee, gubbaa dhaa gad itt erganii. Baras, furguggees si’aawun itt deeman ofirraa qola’uu. Du’a hin olleef ofirratt alba’uun qaanii waliin jiraachuu taha. Qaaniin sabicha diinaaf ulfina. Yoo yeroon dammaqanii duran hin dhaabbanne isaan babbaqasuu, facaasuu, deegsuu fi gadgaloo gochuun qaanesuun itt fufa.
Garuu yoo maal godhame sun dhugoomuu dandaha? Jalqaba seerroti dhabaa fedha abba tokkee fi murnaa qufsuuf gara dhabsiifamuu akka hin qabane mirkanaawuu qaba; garuu akka abbalamiifitt hojii irra ooluu qabu. Dhaabi hawwa abba tokkee yk garee quufsuuf fedha kutaa miseensota saa tokkoo qofa calaqisuu fedhu murna fedhaa yk waldaa dhuunfaa malee, dhaba malbulchaati ofiin jechuuf hin dandahu. Kanaaf akka dhaaba malbulchaatt fiixaan akka hin baane beekamaa dha. Diinni Oromiyaa harkatt galfate of harka tursuuf boqonnaa malee halkaniif guyyaa hojjeta. Gara Oromoon tattaaffii walfakkaataan hin mullatu. Yoo shakalli akkasii jijjiiramuu baate Oromoon yeroo hundaa gaaga’amaa tahanii hafu dandahu. Diina didhchiisanii hojii ittisaa irratt harkifachuun didhchiisuu dhiisuu caalaa hamaa tahuu dandaha. Adda bilisummaa maqaa qabu tahuuf, halkanii fi guyyaa giidoo kan diinaa caaluun jabaatanii hojjechuu gaafata. Halagaa akkeessuun demokraasii irraa qoolifachuu manna hundee ofiitt deebi’ani heeraa fi seeran buluu wayya ture. Hamma yoonaa erbaala irratt malee Oromoon jaarmota demokraasii shakalan hin horannee. Dhaabi saanii angafti hunda caala jedhamullee hangammeessa saba guddaa kanaf malu hin geenye.
ABOn yeroo adda addaa gargar cacaba dhufe. Dhihenyuma murni gargar caban araaraa buusanii hamma Korri Sabaa demokratummaan ijaramee fi iddoosa ta’e walgahe dhaabicha tokkeessutt gurmeessa tokko jalatt hojjechuuf waliigaluun waan gammachiisuu. Hogganooti “nuwii” fi “isaan” kan jedhu miseensota ABO gidduutt cichee akka hin hafne, dhaaba hundee tokkomsuuf durfannoo kennu jedhamee abdatama. Namooti ulfina qaban dhugaa fi ifaa tahuu, fedha of qulqulluu gochuu barbaaduun bakka hin buusanii. Waliigalteen tolfame hanga yaa’iin nagaa xumuramutt akka itt wal tahamett yoo gaggeeffame wanti injifannoon hin baaneef hin jiru. Sanaaf Gummiin Sabaa fi kan murtii hojii irra oolchan abbaawummaa fi itt gaafatama qabu. Hunduu qulqullina garaa, akka olhantummaan gaggeessee injifannoon hulluuqsisu abdata. Hogansii carraa argame kanatt dhimma bahee daba qajeelchuun seeraan bulmaatatt deebisuu hindandeenye ummata guddaa kana injifannooti geessuu akka hin dandeenye dursee beekamuu qaba.
Sun akka fedhe tahus barsiifati dullachi jijjiiramu malee hobbaatiin hawwame argamuun mamii qaba. Sanneenii addaan bahinsaa fi hankaakuuf kaasaa kan tahanii. Garuu kan qabnuu tirsuu malee ammaafi filmaata biraa kan qabnu hin hin fakkaatu. Yoo kan tirsinu nurkatt dadhabe garuu fala hin dhabnu. Maal wayyaa, Oromoon qaba kan jedhamus ABOma? Waan halle ilaalcha sirriitt galchuuf warraaqsa dhuga gaafata. Yeroo inni jabaatu eegee kan wuxxisan, yoo dadhabu ijaan argaa saa kan hin feene fi maqaa itt baasan jiru. Sabboonaa kan ofiin jedhuu ujuu Oromoo kana jibbuun of jibbuu dha; ofittoo fi doofaa malbulchaa tahuu dha. Oromummaa kan jaallatuuf xiiqii walgiduu utuu hin tahin kan baasu hojii dha. Hoggansi kamu dhiibbaa jireenya ofii fi kan hariiroo halagaan utuu hin dagamin sochii qabsoo bakka seett deebisuuf tolfamuuf gamtaa agarsiisuu qaba. Sochiin bilisummaa hanga diina harka bahanitt hin dhaabbatu. Hoggansi garuu yeroon kan dangahame waan theef imaammati saanii egerref kan dhimma baasu malee kan ofiffumaa hardhaa quufsu qofa tahuu hin qabu.
Gadaan kan dargaggooti. Jibba, laafinaa fi hammeenyi abba tokkee Gadaa darbee dhaalmaan darbuu hin qabu. Kana attamitt hambisuu dandeenya? Oromummaan jibbaan hin jaaramu. Goototi keenya jaalalaaf itt dhumanii. Ijoolleen keenyas isaan faana bu’u jennee abdanna. Dadhabaa qabnu jabeessanii jabaa keenya hirromsanii, daba keenya sirromsanii ilaa fi ilaameen nu gaggeessuu maalee, kan tirsaa dhufne badduu baasu hin jennuu. Oromiyaa kan Oromoo kan taasisu walabummaa dha. Kaayyoo walabummaatt yoo hin cichine, ummata maxxannee malee, bilisa fi abbaa biyyaa tahuun hin jiru. Oromoof jireenyi gammachuu fi bilisi abjuu tahee hafa.
Habashooti ummatooti kolonii Itophiyaa hundi of dhiisanii “nuwii” ta’aniiru jedhanii of amansiisaniiru. Sunis namoota yartuu moora ofii caalaa kan saaniif gamtaa agarsiisan laaluuni. Isaaniin kolonota cabsanii hardhas isaanuuman cabsaa jiru. Nuwi caalaa Itophiyaan hin jiru; nuti jirmaa malee dame fottoqu mitii; qabsoo nagaa malee lolli nu hin baasuu, kkf jedhaa mooraa diina shororkeesaa tahe beekaas utuu hin beeknis gabbisan jiru. Sanaaf fayyaalessi “ishooyee” dhiichisu hedduu dha. Dinni jabeessuuf “shuu!” jedhaa jirus akkasuma. Oromoon digaluu ofirraa urgufa malee jirma irraa fottoqu hin qabu. Oromoof waldhabdee eenyu waliinuu qaban nagaan fixachuun akeeka dudhaati. ABOnis haala kun itt dandahamu lafa kaa’eera. Walabummaan Oromoo garuu maaliifuu dhoofsisaaf dhihatee hin beeku. Kan hamaan itt dhufu ofirraa fachisuun mirga dhalootaati. Empayerri seenaa keessatt nagaan diigamee hin beeku. Kan duriif gowwoomniiru, “Gaallaa Gabarii Haaraan” lammattaa Oromoo hin gowwoomsituu.
Dargaggoon, Hagoosii fi Irgaxeen maaliif Tolasaa fi Birbirsott garaa jabaatu, maaliin caallanii biyyuma saanii irratt gooftaa itt tahan kan jedhu deddeebi’anii gaafachuu qabu. Deebiin saa halagaa waan tahaniif garaa itt jabaatu; qawwee waan qabaniif gooftaa irratt tahanii kan jedhu tahuu dandaha. Halagummaan seenaan dhufe; roorrisaa jalaa bahuuf falli qawwee harka buusuu qofa. Tolasaafaan yoo mirga ofii gaafatan diina nutti hammeessuuf jedhanii firooti rom’an jiru. Diina isaan fixuutt jiru sana caalaa mal akka hin gonetu sodaatame lataa? Tolasaafaan sodaan akka isaan hin baafne baranii qaata “Lama nun suufan” jedhanii ka’anii. Sanyi gadigalooti yoo ofiin hin jenne, Oromoon kamuu akkuma Tolasaafaa kutachuu qaba. Kanneen gooftaa irraa fagaatanii jiraachuu se’atanii hin beekneef, garaagarummaan ulfinaa fi salphinaa itt hin mullatu. Jannaa fi abeebi sanaan gargar bahu. Kan onnee qabu du’a hin sodaatu. Kan du’a hin sodanne gadgalummaa hin fudhatu. Kanaaf diinaaf hin sarmu.
Wayyaaneen mootummoota darban irraa adda fakkaachuuf sabooti Itophiyaa jala jiran mirga hiree muteeffannaa akka qaban heera saa keessatt galchee jira. Sun mirga ilmoo nama addunyaa maraan beekame, eenyuu sababa kamiifuu haaluu hin qabneett beekama. Garuu Madrak ni balaaleffate. Wayyaaneen hiree murteeffannaa haa fudhatu malee kolonummaa hin fudhanne ture. Kan angoo irraa finqilchaman hundi imaammata Wayyaaneen sabootaaf qabu hunda akka yaada gandummaa fi ummata Itophiyaa addaan ciruutt fudhatanii gadoodaa jiru. Ummata Itophiyaa yoo jedhan Amaaraa fi Tigraaway mataa qabu; jarri jabaannaan wacci koloniin wan guddaa miti jedhanii yaadu. Waa hin hubataniif malee, Wayyaaneen leelloo addaa Oromoo qabuuf utuu hin tahin akka itt Empayera tursuuf mala dhahuu saatii. OFKn Wayyaaneenuu ni soba malee hojiirra oolchuuf miti jennee, Ango 39 gaddhiifnee halagaa fromfachuuf Madrakitt galle jedhanii. Safuun kan carraa argataniin mirga ummata saaniin dhoofsisuutt cehaniitii.
Oromoof, empayerri diigamu malee furmaati hin jiru. Itophiyaan Empayera kan taate erga humnaan biyyoota walaba kibba shee koloneeffattee booda. Empayera kan isee tolche hariiroo kana. Empayerri haa diigamu jechuun hariiroo kun haa dhaabbatu jechuu dhaa. Itophiyaanis kolonoottis biyyoota walirraa walaba tahan ta’u jechuu dha. Waldhabdeen jiru karaa fedheen furmaata argachuu baannaan gidiran ummatoota wayyabaa itt fufa. Sun dhaloota egeriif akka tolu, hardha itt dhiiguu, itt cabuu, itt hidhamuu fi itt du’uu akka gafatu akeekkachiisa.
Kaasaan hundee mamii fi haala dimmimmisaawaa qabsaawota Oromoo gidduutt uume hariiroo Oromiyaa fi finnaa Itophiyaa gidduu jiru irratt qayyabannoo waloo dhabuu dha. Dadhabinni abba abbaa, ofittummaa, ofirrumaa fi kanneen biraa dabalata. Yoo sun qulqullaawe danqaraa karaa qabsoo irra buufame waliin kaasuun dandahama. Waan kana irratt gara hundaan keessaanlaalummaan jiraachuu qaba. Wal sobuu safuu gochuu dha. Ummati garaagarummaa Mormitu Amanamtuu tahanii mootummaa Habashaa waliin dhaabbatanii fi kan kanneen walabummaa Oromiyaaf bilisa tahanii qabsaawan gidduu jiru hubachuu barbaachisa. Isaan lamaan faradoo kaabaa fi kibbatt gulufan fe’achuu saanii utuu ilaallu “Bitaan yaaban mirgaan yaaban walgahi kooraa dhumaa” jechuun wan namaaf hin qayyabatamne. Jechichii akkuma jirutt kanneen gar tokkott farda tokkoo fe’atan qofaaf dhugaa tahuu dandaha.
Mormitooti Amanamtuun Oromoon aangoo baayyina saaniin walgitu argatanii Itopiyaa ta’anii jiraachuu dandahu jedhu. Yaadi akkasii caasaa fi hariiroo haaran kan amma jiru bakka bu’ utu uumama kan jedhu of keessaa qaba. Kun, kan hundi bu’uura saa itt buufatu yeroon cehumsaa jira jechuu dha. Kanatt amannaan utuu harka hin kennatiin dura dhoofsifsisuu hammam dhugoomuu akka dandahu mirkaneeffachuu ture. Garuu kan isaan yaadan waan gurra saboonotaatt ni tola jedhan malee waan ittt amanan miti. Yaadichi akka hin fudhatamnes beekuu. Jara aadaa aangoo nagaan walitt dabarsuu hin qabne hafee eenyuu wan itt dafqee, it naafatee, itt du’ee argate tola gad hin dhiisuu. Kanaaf sanaa yaaduun, isaanuma waliin akka mormituu amanamtuutt Oromiyaa saamuu irratt qooda fushachuun abbbalamee fakkaata. Sana utuu hin taane sabboonota dhugaan harka walqabatanii karaa dandahamu hundaan warartuu ofirraa buqqisanii hiree ofiitt abbaa tahuu yaaluu turanii. Imaammati saanii soda irratt waan hundaaweef harka kennachiisaa dha; kanaaf kaayyoo goototi du’aniif bakka hin bu’u.
“Nuwii” jechuun nuti Oromoon jechuu tahu ni hubana. Nuwii fi koloneeffataan keenya cunqurfamoota fi cunqursaa dha. Kanaaf hanga hariiroo kanaan jirrutt walii diina. Nama Oromoo haala duree tokko malee isanitt galee, Itophiyaa demokraatessuuf jedhu Oromoo raatessuu irraa akkamitt addatt ilaalaa? Wayyaanee irraawoo? Oromoon mormituu amanamtuu utuu hin tahin akkuma Wayyaanee DDUT (TPDM) keettoo harka lafa jalaan ni kaawwata taha. Jarri akkasii akeekas kan itt gabaasanis qabu; bakka dhaqan oo’ifatanii kan hafan hin tahanii.
Garee filachuun mirga abbaatii. Garuu mirgi sun kan dantaa Oromoo miidhu akka hin taane of keessaa bahanii ilaaluu gaafata. Oromoon utuu walabummaan jabeessee of hin ijaarinii fi, of hin bilisomsin Itophiyaa keessa seene gaafii saaf deebi soquu dhuguma dandaha? Koloneefffatan diinamoo fira ofirroo dha? Yoo diina tahe rukuttaa malee deemuuf hin taa’uu. Fira ofirroott kan fudhataniif qabsoon rukuttaa hin qabne yaalamuu ni dandaha. Kan qawwee hin hikkanne, mana hidhaa guyyuu cimfataa jiru, kan guyyuu ummata ofiitt roorrisu waliin dhaabbatanii waa’ee nagaa dubbachuun of sobuu hin tahuyii? Oromoon kan morman sirna koloniitii. Malbulcheessitooti keenya maaliif ABUT qofa irratt akka xiyyeeffanu nu tolchuu fedhu? Kan empayericha akka jirutt tursuu fedhu hundi diina ABUT gadii miti. ABUT qofa addaan baasanii ilaaluun murnoota Nafxanyaa ofirroo tahan walii tumsutt geessuu akka dandahu irra ilaalamuu hin qabu. Murni aangoo irra bahu hamilate kamuu Empayera sirna Nafxanyaa waan bakka bu’uuf kan waliin nakkaran taha. Diina akkasii waliin tole jedhanii hojjechuun nagummaa ni taha? Yoo dhuguma Oromummaatt ni amanna tahe utuu qawwee biyya ofiitt gara galchuutt hin ka’in debifnee of haa gaafannu.
Bu’uuri Oromummaa cimaan duubaan utuu hin jiraatiin caasaa empayeraa irraa dorgommeen aangoof godhamu fedhaa fi deggersa halagaan malee moo’uun hin dandahamu. Maqaa Oromoon mooraa diinaa keessatt sana malee moo’uu nan dandaha jechuun ofitt qoosuu dha. Halagaan sana fedhee deggeru yoo jiraate bu’aa keessaa kan harka guddaa barbaadu. Qabsoon Oromoo dadhabbii taatotaan yeroof rakkina keessa seenuun, kan murannoo hin qabne abdii kutachiisuu dandaha. Sun Oromoon ofirraa baqachuuf sababa tahuu hin qabu. Gaaffiin Oromoo kan deebii argatu yoo kanneen gaafatan waliin daawiitii Oromummaan ilaaluu yaalan qofa. Naannaa jirrutt martii martiin mari’achuu barbaachisa. Marii akkasiin yoo hobbaatiin argame, waan halle dhooftuu godina, ganda, gosa, amanteen furuu ni dhiifna taha. Dargaggoon haala jijjiiramuun xaxamu hin qaban. Manguddoon jibbaa fi ilaalcha dhiphoo ijoolleett dabarsuu yaalan yoo jiraatan abaaramoo dha.
“You have no calf muscle; how can you kick the ground boy?
You have no cooperation; how can you hurt others boy?” *
Unbearable colonial abuse that included attempt to erase history, culture, language and tradition of the Oromo made people to rise in struggle. That is why while continuing the struggle for birth right, to adopt relevant principles from the Gadaa system should not be overlooked. When the Oromo youth rose for the national liberation struggle, their people’s kaayyoo and who enemies and friends are, were clear to them. That has been put down in the political program of their vanguard organization, the OLF. Then, there was visible cairn between enemy and friends. Leadership prerogatives were also set. With time, everything started to get murkier and jumbled up. Now, there is hesitation to distinguish between friends and enemies; leadership term and power limit, functionaries and members rights and duties became beyond definition. We are losing common understanding to whom to say “We” and “They”. Therefore, it is incumbent on the youth that feels concerned about affairs of their people to start debating seriously. In olden days, a Gadaa never outstays its term. Each incoming Gadaa proclaims new laws or proclaim the existing ones as its own. No one was above the law. That is a principle to be emulated. Now, that the Gadaa legally and culturally belong to the youth, the duty to pull the nation out of the confusion rests with them. Those who can do this are those who are part of the process and are contributing to people’s struggle. How the Oromo struggle is being handled by different quarters these days is worrisome. Hence, everyone has to self-examine in good faith and come up with suggestions on how to find a solution. All Oromo leading personalities have duty and responsibility to help in leading towards that end.
Concentric circles
Those who considered themselves as “We” in Oromummaa can be seen as concentric circles. The small circle near to the center can be considered as the family. After that, it develops to “balbala”, clan, tribe and nation. It means, the nation is the outer circle that embraces all. In each circle, there could be points that refer to each other as “we” and “they”. In all circles, there could be different points of character, faiths, counties and regions. Those differences are adopted after birth and can also be changed. For the wise, the differences can benefit in overall strengthening of the circles, but in the hands of the evil, they could bring catastrophe. At any level, if points in a circle demand higher loyalty than the circle or the concentric circles, it means something is wrong; it has to be fixed fast. If difference outweighs unity of the nation, it will have a disastrous consequence.
One is born with Oromummaa and it is not something one can wash away; its gene passes from generation to generation. Even with this truth Oromummaa is not surging forward to be the guiding outlook for all. Confusion and temptations spread by enemy propaganda is creating new version of legendary “Ladder of Arroojii” or The Tower of Babel where failed to the same language. Among activists there are those who are not self-conscious and also lack self-confidence. The people are great people that had share in pre-Christian civilizations. They had democratic culture if not the greatest, not inferior to any known so far. They are the biggest in numbers among those in the region. They have significant natural resources. No one will blame them for knowledge, skill, love of peace and bravery. No one preceded them in monotheism. But those that move in their name do not reflect all those qualities. Rather they humiliate Oromummaa by being despised rather than feared; be led rather than leading; show meanness rather than humility; rather than appearing graceful by coordinating own people, to replace it, they prefer gathering around them trifles that reperesent no one. For these reason visible and potential capabilities of this people is not utilized. What is to be done? How can it be possible to pull out from this humiliation? Those whose conscience cannot bear such humiliation have to think over. There is no alternative to putting ones house in order before stretching hands yonder.
Oromummaa embraces the circles of regionalism, faith, tribalism etc. For this reason it means loyalty to it has priority over all others for Oromo individuals. Any relation with all those referred to as, “They” should not contradict such loyalty. Otherwise it could result in separating from the hoard and favoring the enemy. Our colonizer is our enemy. For us enemy means one that puts individuals or nations under control or helps to put under control without their consent and orders on their body and resources at will and also denies their human and national rights and identity by forcing them to live under one with cruelty. Our enemy defiled our boundary. We are different in origin, language; country, vision, interest and objective. We are the invaded and they the invaders. We are the oppressed and they are the oppressors. We are kin they are aliens.
That is why it is said, if our being “We” is not guarded airtight we can never avoid abuse. This is the way Oromo view themselves. For the Habasha elites, present day Oromiyaa is their own territory from time immemorial; Oromo are invaders that came to this area in 16th century from uncertain origin that include rivers etc. Oromo had never had central authority so should not be considered as one nation. The do not deserve more than respect for their individual rights. These are ideas their ideologue daftaraa (clerics) inculcated in them for centuries and reinforced by chauvinist Nafxanyaa cadres of the present day. As a result they do not recognize the rights Oromo claim. This package is what Oromo in cahoots with them have accepted and abandoned the national question whose response could empower Oromo as an independent nation. That is why people say their move is doomed to failure.
So far we are continuing being persecuted for failing to show commitment and determination for cause of Oromummaa in unison. We had never seen when those that abandoned us in misery and run to those we call “They” flourished. It is only when the similar are put together that they become adorable. We are told that peoples of the world have become interdependent more than ever. However we are not told that every one of them gives priority to their own people’s interest. To amass more power and profit all advance by crushing the weak and never say “Oh my!” and help them up to walk them. Be it to get upper hand or to scape being stampeded those that have advantage are those that have strong unity and are well prepared. Now no one has to tell us how we organize ourselves and methods we use for our struggle that is our own part. We started our struggle because we believed that Oromo should first be liberated before entering competition with the world. It is only one that dares to distinguish between “We” and “They” that can get ready for it.
Instead of raising their own people’s level of consciousness so that they get their proper place there are many that chose to align with the enemy and improve own profile. So far many nationalists have tried in earnest to reveal the existing truth. Even them they tried to whisper through conspiratorial gagging and could not thunder as they were expected. The rest instead of magnifying and passing this frail voice preferred to murmur to themselves. Many Oromo worry about public opinion despite losing their country, honor and their identity. They do not realize that the public has no opinion for one who has nothing. That does not mean they are not angry, rather they are living with suppressed rage. Unless they release that, they will continue being played upon by a minority.
Therefore their solution is to rise from where they have fallen and shake off the parasitic enemy. Unless all roar and shout together for the abuse they are suffering from and deny others quite sleep no one will pay attention to their suffering. Only those that feel the pain of contempt and humiliation are outraged. There are those that ducked saying “You bend and make time and missiles to pass over you.” But missiles were sent down from above. It is only by actively standing against missiles that one can fend it off. To shit on oneself for inescapable death is to live with shame. The nation’s shame is honor for the enemy. It will continue shaming Oromo by dismantling, dispersing, impoverishing and dehumanizing them unless they awake in time and counter it. .
Habasha propaganda of brainwashing they grew with seems to have gone deep into the minds of most Oromo intellectuals than all they got from higher institutions of knowledge. Higher cadres that are entrusted with responsibility for the struggle were disoriented by changing conditions, pressure from different interest groups, personal problems and others. Oromo liberation movement emanated from the problem the nation was in. To learn and work in afaan Oromo was achieved by the movement. To have own letters (Qubee) was started by it. It is by the movement that many benefits were registered. All benefits achieved by Oromo liberation movement cannot be exhaustively told. These were registered by the braves whose bones are scattered all over Oromiyaa and never seen a grave. Did Oromo mothers stop giving birth to heroes after them? Those that want to exploit Oromiyaa’s resources without impediment are relentlessly attacking the movement from different direction to get political dominance. For them to stupefy Oromo and mount it just as before, the liberation movement must be destroyed. For this they are coordinating alliance from in and out. Unless liberation movement is led from where the problems are victories so far registered could be reversed. To save the movement from perishing is the duty of all Oromo.
But how can that be realized? First and formost it must be observed that organizational laws are not distorted to fit individual or group interest but implemented as they were intended for. Organization that tries to reflect interest of segment of its membership to satisy an individual or clique desire is an interst group or private association and cannot claim to be a political organization. Therefore its failure as a political organization is predetermined. Enemy that controls Oromiyaa is working day and night without rest to retain it longer. On Oromo side we do not see similar effort being made. If this practice remains unchanged the Oromo would always remain victims. The risk of challenging an enemy and dragging foot on defense could be more damaging than not challenging. It requires working hard day and night in greater force than the enemy to be worthy of the name liberation front. That could be achieved only if activist go to their roots and live according to own constitution and laws rather than imitating aliens and shun democracy. So far, except on paper Oromo did not produce practicing democratic organizations. Even its oldest and so far the best of all their organizations is not yet up to the standard this great nation deserves.
OLF, the vanguard organization had come down breaking apart at different times. It was a happy event when recently factions that broke up decided to work under one management until a General Assembly democratically constituted and genuinely reprsentative sits to unify them. It is hoped that leaders will give priority to unify the grass root so that “we and they” that could emanate from narrow mindedness will not persist among OLF members. Honarable people will not replace truth and openness with self defense. If the peace process goes as agreed, there is no reason that it could not come out successful. For that the National Council and those with executive functions have the responsibility and accountability. All hope that good faith shall prevail to take them through to victory. It must be known that leadership that cannot take this opportunity and correct irregularities to bring back the rule of law cannot lead this great people to victory.
That be as it may, the desired result may not be achieved unless old habits change. Those are what led to divisions and failures. But we have no immediate alternative than trudging with what we have. But if what we trudge cannot caryy on we will will not lack a solution. What should be done? It needs no less than a revolution to put things back in their right perspective. There are some that wiggle their tails when it is strong and hate even to see it with their eyes and call names when it is powerless. For any one that calls oneself a nationalist to hate OLF is to hate oneself. From one that loves Oromummaa what is required is work not grudge? Any leadership must cooperate to get the struggle back to its place, without being distracted by alien relations and personal predicaments. Liberation movement is not going to stop until freedom. But because leadership is limited in time, their policy should not be to satisfy their present ego alone but one that would be useful for the future as well.
This Gadaa belongs to the youth. Hate, weakness and meanness of some individuals of the past Gadaa should not be passed as heritage to the succeeding ones. How can we make stop to this? Oromummaa cannot be built on hatred. Our heroes perished for love. We hope our children will follow their example. They will rather strengthen the weak among us, empower our strong, straighten our crooked and lead us with “ilaa fi ilaamee” (orderly discussion) than finishing off what we have come dragging. It is independence that assures Oromiyaa belongs to the Oromo. Unless one holds fast to kaayyoo of independence it is not possible to be people with freedom and master of own country, except a “Maxxannee” or dependent people.
The Habashaa had convinced themselves that all colonial peoples have abandoned their identity and became them. That emanates from the few people that showed more cooperation to them than to their own people. They broke the colonies using them and are still continuing to use such collaborators to break them. There are those that knowingly or unknowingly nourish the terrorist enemy camp saying, there is no more Ethiopian than We; we are the stem not a branch to be pulled off; armed struggle is of no benefit to us but peaceful struggle etc. There are lots of naïve that say bravo to this. Enemy that say go for it are also as many. Oromo have only parasites to shake of and have no stem to get pulled off from. For Oromo it is a traditional policy to peacefully resolve conflicts they have with anyone. But their independence is nonnegotiable for whatever. To fend off anyone that comes with evil intentions is a birth right. In history empires have never been dismantled peacefully. The Oromo say we had been fooled by the so called “Gaallaa Gabar” (Buffer zone Gallaa) of olden days and shall never be fooled again by their new version.
The youth have to repeatedly ask themselves the question, why are Hagos and Irgaxe harsh on Tolasaa and Birbirso, in what ways are Hagoses better than them that they became their masters in their own country? The answer may be they are harsh because they are aliens; and they are better because they have the guns. Being alien comes with history; to be free from oppressors the solution is to disarm them. There are kin that tremble when the Tolasaas ask for their rights saying they will provoke the enemy to get harsher on them. What more can an enemy that is already erasing them more to frighten them than it already did? The Tolasaas had already realized that fear cannot be the solution and declared “they will never sniff us again”. If they are not accepting that they are of inferior race, any Oromo person ought to have determination like the Tolasaas. Those that have never imagined living away from their masters cannot visualize the difference between honor and humiliation. The brave and cowards are distinguished by that. The courageous are not afraid of death. One that is not afraid of death does not accept dehumanization. For that reason one does not obey the enemy.
To seem different from past regimes Wayyaanee has inserted articles in its constitution recognizing the right of nations under the Ethiopian state to national self-determination. That is a human right recognized by the world not to be denied for any reason by any one. But Madrak condemned it. The Wayyaanee accepted nations’ right to national self-determination though it did not recognize their colonial status. The group that was overthrown is still lamenting about policies Wayyaanee have for nationalities as regionalism and intention to divide the people of Ethiopia. When they say the people of Ethiopia they have in mind Amaaraa and Tigrawayi; if these are strengthened they believe the cacophony of the colonies is not a big deal. They did not understand that Wayyaanee had recognized those right not because it favors the Oromo but that was the only way to keep the empire going for the time under the circumstances. The OFC also said they believed Wayyaanee is only lying and would not put it into practice, so we agreed to scrap article 39 to join Madrak and befriend aliens. Woe to those that with any chance compromise their nation’s interest.
For the Oromo there is no solution unless the empire is dismantled. Ethiopia became empire after she colonized independent peoples to the south of her kingdom by force. It was that realtion that made her empire. Let the empire be dismantled means let that relation cease to exist. It means Ethiopia and her colonies become independent of each other. Ethiopia cannot continue as empire if Oromiyaa become independent. Independence of Oromiyaa can come through peaceful negotiation or armed struggle. If the conflict is not resolved soon in any way the suffering of majority people will continue. It requires bleeding, getting maimed, get imprisoned and dying for it today, for future generation to lead a better life tomorrow.
The lack of common understanding on the relation between Oromiyaa and the Ethiopian state is the root cause of suspicious and murky relations between Oromo activists. Individual weakness, selfishness, arrogance and others are secondary. It is only possible to get rid of the road block if that gets clear. On this issue transparency is required from all sides. Deceits must be made “safuu”. The people must clearly know the difference between joining colonial government with Oromo name as loyal opposition and struggling independently for independence of Oromiyaa. If two horses were saddled facing south and north, to say “If you mount on the left or right side destination is the saddle” is absurd. The saying may literally be true only for one horse.
Loyal Oppositions say the Oromo can live as Ethiopians by being given political power commensurate with their numbers. This assumes the creation of new structure and relations to replace the present one. That demands a transitional period where all organize their own base. If one believes in this the possibility must have been negotiated before surrendering. But what they wanted is something that appeals to nationalist ears, not what they believe in. They know that the idea will not be accepted by the colonizer. Let alone folks that have no culture of peacefully transferring power, no body willingly gives up what one had sweated for, maimed for and died for. Hence even thinking about it seems having the intention to join them in blundering Oromiyaa as Ethiopian loyal opposition not going beyond that. Otherwise they should have joined true nationalist to dislodge the invader by all available means and become masters of their own destiny. Their policy is based on fear and so capitulatory; for this reason it cannot substitute the ideal heroes are dying for.
“We” means, we the Oromo. We and our colonizers are the oppressed and the oppressor. For this reason until such relation is changed they are our enemies. How can we see an Oromo person that joined them with excuse of democratizing Ethiopia differently from one stupefying Oromiyaa? What about from Wayyaanee? Oromo, like Wayyaanee may assign underground agents like TPDM not loyal opposition. Such types will have objectives and where to report; they will not be those that remain wherever they find comfort.
To choose sides is ones right. But that needs to go out of oneself and see if that choice does not affect Oromoo interest. Can the Oromo really look for answers to their question in Ethiopia before getting independently well organized and liberating themselves? Is the colonizer an enemy or an arrogant friend? If it is an enemy it cannot go away without violent means. For those that take it as an arrogant friend non-violent struggle may be tried. Is it not deceiving oneself to stand with a system that did not disarm itself, strengthens its prisons daily and one that continuously abuse its own people and talk about peaceful struggle? The Oromo are against the colonial system. Why do our politicians want us to target only the TPLF? Any one aspiring to control the empire maintaining as it is, is no less an enemy than the TPLF. Let it not be overlooked that singling out the TPLF could lead to allying with chauvinist Nafxanyaa groups. Any group that takes power represents the empire Nafxanyaa system to deal with. Can it be considered struggle at all let alone peaceful struggle to willingly work with such an enemy? Let us ask ourselves again, before we start turning guns against own people.
It is naivety for one that has no strong Oromummaa rear to expect winning competition for power within empire’s structure without the will and support of aliens. To believe that you could win in enemy camp without that support, with Oromo name, is to make fool out of oneself. Even if there is an alien that is willing to support, it is one that expects bigger return from the benefit. That Oromo struggle is in difficulties because of weakness of actors can put those lacking determination into despair. That should not be an excuse for Oromo to run away from their own self. Oromo question could get answer only when those that asked try to see it in light of Oromummaa. Let it be debated in circles wherever Oromo are. There is no reason for such discussions not to lead to fruitful results. If so they may stop using region, tribe, and faith as a measurement to interpret the world. The youth should not get entangled in passing phenomenon. If there are elderly that try to transmit hate and narrow outlook affecting the young they will be only the cursed ones.
Advancing our struggle in whatever way, it is good to try and adopt certain aspects from the Gadaa system. For example, in the Gad system much attention was given to raising children. In society children are divided into age groups and given roles. Education, work and different physical exercises were given according to “hiriyaa” or peer group. These peer groups are referred to in many places as dabballee, foollee (gaammee guddaa fi xiqqaa) qondaalaa and Raabaa Doorii. There is no reason why raising children teaching culture and discipline should not be practiced in that way now. The Wayyaanee had divided Oromiyaa in structures called ganda, garee, gooxii and “one for five”. Above that there are also zones and districts. Formal education is under the government. Since it is a constitutional right to develop ones culture; to give informal education in a traditional way is a right. For this reason it is possible to advance the development of one’s culture and identity in that way. The future of Oromo nation is its children. If possible the hiriyaa system can be organized in already existing structure. Wherever it is not possible a parallel structure to the existing could be built. If societal development is officially forbidden one has to take it underground just like the political one. Those that head structures are citizens of Oromiyaa; safuu can be invoked on them for they are also embraced.
“They” who recognized the rights of the colonized peoples have put them in their constitution. It is up to those (We) that claim those rights to get them enforced. The OLF participated in the Transitional arrangement believing it will be fulfilled peacefully. “We” were cheated. We were denied and expelled. Since then the gap between us and “they” is keeping on widening not narrowing. We had worked with them dying and being imprisoned; by doing so we proved that so called peaceful struggle doesn’t work. To talk about peaceful struggle with dictatorial governments or those that do not abide by the rule of law amount to committing suicide. There are people who even if they have seen what happened still advocate for it. The genocide committed during peaceful protest against so called Finfinnee Master Plan did not scratch their minds.
Just to note as a passing remark, Finfinnee was the center of Oromiyaa where people lived in happiness tilling land and raising domestic animals as well as entertaining cattle brought to her hora (salt water) from all parts of central Oromiyaa and producing offspring. She has never stopped expanding since occupation. Rulers that came since went on adding portions to her. Not only by law has she also increased but with market influence as well. When she was occupied native Oromo were evicted and she was divided into military camps. Later she was incorporated as the citadel of colonial government in which Oromo is left with nothing in her. She was Amaara town until the demise of Darg. Though she is still speaking Amharic it is told that the surrounding area from which Oromo are again evicted are distributed among Tigrawayi hoard. It is not known when the language will be switched to Tigrigna. But how long should Finfinnee remain alien to Oromiyaa?
The purpose of so called Master Plan is only to legalize Finfinnee’s fait accompli swallowing of the surrounding towns. Except for occurring at a time when the wounds are new and people have started to join hands conscious of their Oromummaa, it cannot be separately viewed from the struggle to become masters of own country. The so called Master Plan only exposed the contempt the enemy has for the people. Earlier they chased us out saying it is not yours and we sacrificed so much people and resources as a result. It did not take them long to tell as to get back just to wheedle us. But except for the name we were not given any thing in it. Now they came with what they say Master Plan. Be it as it may, provocation that is agitating us for Finfinnee should not make us forget our higher goal. For us Finfinnee is part of Oromiyaa; though we are lamenting for her today we do not see the struggle we make for her differently from that we make for our Oromiyaa. For them what they are doing now is exploiting the resource so far untouched and assuring the transfer of hub of Oromiyaa from Amaaraa to Tigraawway with expanded radius. Not only Shaggar but they are also plotting to make all towns in Oromiyaa remain Habashaa islands in Oromiyaa. What are Oromo doing?
There is enough experience that, there are those trying to cajole the Opposition pretending to be friends simply to buy time for the Wayyaanee, not to empower them, just like the transitional period. From the political conditions in the world all preferred an empire lead by minority for their own national interest not for independence of the oppressed majority. This situation can be changed only with struggle of the oppressed. In this Oromo struggle could play a major role. As long as there is Oromoo liberation movement no party competing in Oromo name against multinational parties under empire system will get attention.However long it might take with determination and commitment they will not fall short of their desired goal. There will be no friendship between “We and They” until Oromiyaa is liberated.
Ulfinaa fi surraan gootota kufaniif; walabummaa, walqixxummaa fi bilisummaan kan hafaniif; nagaa fi araarri Ayyaana abboolii fi ayyoliif haa tahu.
Oromo nation: The Most Athletically Blessed on Earth
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic GamesPublication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, Mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba, Markos Geneti Guta, Tigist Fufa, Almaz Ayyaanaa, Mare Dibaba, Sifan Hassan, Senbere Teferi are Oromians of world stars.
IAAF World Championships 2015 in Beijing, China: Oromo athletes medal gains Calculated Independently. According to the calculations Oromia stands 5th in the world and 2nd to Kenya in Africa.
Injfannoo irratti injfannoo atleetota Oromoo. Baga gammaddan Baga gammanne!
Total victory to Oromo athletes (1-2-3).
#Oromo Athletes Almaaz Ayyaanaa, Sinbiree Tafarii & Ganzabee Dibaabaa Sweep Women’s 5000m Medals (1-2-3) at the 2015 #IAAF World #Championships in Beijing, China. Almaaz Ayyaannaa’s of 14:26.83 marks a new championship record. Ganzabee is the world record-holder and 1500m world champion. Almaz Ayana is the fastest 5000m runner so far in 2015. Almaz #Ayana. #Sembere#Teferi. #Genzebe#Dibaba.
The final of IAAF 2015 Championship in Beijing, 5000m race:
#Oromo athlete #Almaz#Ayana‘s last three thousand metres, if run by itself, would have been the sixth fastest at that distance of all time.
Almaz #Ayana was up against Oromo athlete #Genzebe#Dibaba , who is, hands down, the greatest female middle-distance runner of all time, and who had beaten her this season on numerous occasions. And what did #Ayana do? Halfway through, she put the hammer down. She was flying. ‘I have never seen a championship distance race—male or female—executed with that level of audacity. No one runs that hard that early.’ http://www.newyorker.com/news/sporting-scene/the-most-awesome-female-runner-in-the-world
#Oromo athlete #Mare #Dibaba has won the women’s #marathon at the World #Athletics #Championships in #Beijing on 30th August 2015. Dibaba completed the race in a time of 2:27:35 to win a gold medal in the event at the World Athletics Championships. #Kenya’s Helah #Kiprop came second in 2:27:36, with Dibaba fending off her rival in a sprint finish, while Eunice #Kirwa of #Bahrain claimed the bronze medal with a time of 2:27:39.
Silver medalist Oromo athlete Galatee Burqaa (Gelete Burka), gold medalist Vivian Jepkemoi Cheruiyot of Kenya and bronze medalist Emily Infeld of the United States pose on the podium during the medal ceremony for the Women’s 10000 metres final during day four of the 15th IAAF World Athletics Championships Beijing 2015 at Beijing National Stadium on August 25, 2015 in Beijing, China.
Genzebe Dibaba has made it a habit of turning in jaw-dropping performances over the last couple years, and today’s 1500m in Barcelona was no different, as the 24-year-old ran 3:54.11 in a race where she finished more than 18 seconds faster than second place.
Owner of four World records indoors (1500m, 3,000m, two-mile, and 5,000m), Dibaba today became the ninth fastest woman ever in the outdoor 1500, running the best time since 1997. Her 3:54 is an African record, and lowers the previous 2015 World lead (Jenny Simpson’s 3:59.31) by more than five seconds.
What’s more remarkable is that Dibaba just ran a 14:15 5k PR just four days ago in Paris. That time ranks her as the fourth-fastest woman ever over 5,000m
Oromo athletes won AREVA, 5000m in Paris, IAAF Diamond league.
Atleetoonni Oromoo dorgommii fiigichoo km 5 kan Paarisitti Sanbata Duraa, Hadooleessa 4 bara 2015 ta’e irratti qooda fudhachuun injifannoo boonsaan xumuran. Dorgommii kana irratti Ganzabeen tokkoffaa yoo baatu Almaz Ayaanaa immoo lammaffaa bawuun injifataniiru. 3ffaa fi 4ffaan atleetooa keenya yoo ta’an, Atleetonni Oromoo, sinbiree fi Galateen 5ffaa fi 6ffaa bawuun xumurani.
Oromo athletes, Genzebe Dibaba (1st) & Almaz Ayana (2nd), won 5000m Paris AREVA IAAF DIAMOND LEAGUE. 4 July 2015
Kenyan Mercy Cherono (3rd)and Viola Kibiwot 4th. Oromians Senbere Teferi (5th) and Geleta Burka (6th).
Genzebe Dibaba and Almaz Ayana threw almost everything they had at their assault on the 5000m world record in Paris on Saturday (4).
The results will show Dibaba claimed the victory at the IAAF Diamond League meeting in a personal best and meeting record of 14:15.41, with the hard-working Ayana second in 14:21.97, some seven seconds outside her solo world lead from Shanghai in May.
But that doesn’t tell the full tale of a race in which the pair had been meant to share the pace as they attacked Tirunesh Dibaba’s world record from 2008.
It was actually Ayana who did the lion’s share as the tempo fluctuated from six seconds down to five seconds up on record pace at half way, before they finally faltered over the last kilometre.
Dibaba bided her time for much of the race before pouncing at the bell and running a last 200m of 31.3 to leave her compatriot in her wake.
It was all a bit déjà vu for Ayana, who finished second to the elder Dibaba here in 2013, a performance that persuaded her to switch to 5000m after some early career success in the steeplechase, and drew her back here this evening with the world record in her sights.
The throat-gripping stickiness of earlier in the day had given way to a warm breeze by the start of the race, making the conditions almost perfect for a record attempt.
Or so it seemed.
When the first 1000m went by in a sluggish 2:54.12, six seconds down on record pace, Ayana decided she’d had enough and took off with the younger Dibaba on her heels.
She put in a near suicidal 63.6 fifth lap and pulled her rival through 2000m in 5:38.98, now five seconds up. Dibaba then moved to the front for around 800 metres until Ayana led again through 3000m in 8:36.17.
At 4000m, they were just 0.11 inside Tirunesh’s time, and Ayana was visibly tiring.
Tirunesh had run the last 1000m in 2:42.71 in Oslo, so this was going to be tough.
END OF AGREEMENT
Ayana ploughed on, but Dibaba spotted her chance and flew away at the bell to run a last lap of 61.17.
“The pace of Ayana was too fast for me,” said Dibaba. “That is why I went to my race. I knew there was an agreement before but I could not follow that pace. When it was clear there was no world record I concentrated on my win.”
Ayana saw things differently. “I’m disappointed because the agreement was not kept,” she said. “I did more laps than my rival, especially after 2k. Next time I will run different.”
Younger sister of Tirunesh Dibaba, 24-year-old Oromo athlete Genzebe Dibaba – also hailing from Bekoji, Oromia – won the Diamond League 5K Meet in Oslo, Norway, on June 11, 2015. Among others, she was also cheered by her Oromo supporters in Norway. Oromo athletes Sinbiree and Galate Burqa completed 2nd and 4th respectively.
WORLD LEADS FOR OROMO ATHLETES YOMIF QAJELCHA (KEJELCHA) AND AMAN IN ROME – IAAF DIAMOND LEAGUE. THURSDAY, 4TH JUNE 2015.
Yomif Qajelcha (Kejelcha), author of the best world performance of the season on 5000m in Eugene last on Friday, 29 May 2015 (13’10 “54), improved his own mark in Rome, on the occasion of the fourth stage of the Diamond League, Thursday, 4th June 2015. The young Oromo athlete (17) won in 12’58 “39, before the Kenyan Paul Kipngetich Tanui (12’58” 69). The world 800m champion Mohammed Aman won over two laps of the track in a world-leading 1:43.56.
Sifan Hassan was second in in 1500m women’s race.
Oromia Athletic nation World News
Oromo athlete Sutume Asefa Kebede produced a stunning performance in the BIG 25 Berlin on Sunday May 10, 2015.
Despite 60mph gusts of wind, Oromian newcomer Sutume Asefa Kebede smashed Ejegayehu Dibaba’s national 25km record at the BIG 25 Berlin on Sunday 10 may 2015.
The 21-year-old front-ran to the finish-line in the historic Berlin Olympic Stadium, smashing Ejegayehu Dibaba’s national record with a time of 1:21:55. Despite the windy conditions, Sutume was 19 seconds faster than Ejegayehu Dibaba in Chicago in 2011.
Sutum’s time is a world-lead, and the fifth fastest ever run at this distance. The Oromian was more than four minutes faster than second placed Kenyan Winny Jepkorir who clocked 1:25:59. Elizeba Cherono of Kenya was third with 1:26:59.
Sutume set two lifetime bests en route to victory: 31:05 at 10km, and 68:23 through the halfway mark.
“I am very happy to have broken the national record. I did not expect this to happen today,” said Sutume, who now intends to run the 5000 m on track. “In the autumn I will run road races again.”
At the #Shanghai#IAAF Diamond League meeting on Sunday, 17th May 2015#Oromo athlete #Almaz#Ayana amazed the world in her shinning victory in 5000m race.
Just going faster and faster, Ayana smashed her rivals to win by about 150 metres in 14:14.32.
It was a personal best, a meeting record, an Asian all-comers’ record and an IAAF Diamond League record. Only world record-holder Tirunesh Dibaba (14:11.15) and Meseret Defar (14:12.88), both Oromo athletes, have ever gone faster and Ayana might have topped those times too had she had more competition over the last half of the race.
The 23-year-old Ayana took the bronze medal at the 2013 IAAF World Championships and last year won the IAAF Continental Cup in Marrakech. She has form.
Two years ago, Ayana clung resolutely to Dibaba’s heels as her more illustrious countrywoman ran 14:23.68 at the Paris IAAF Diamond League meeting. Ayana’s reward then was second place in 14:25.84, which remained her personal best coming into Shanghai.
On a cool Sunday night which inevitably suffered a little in contrast to Friday’s IAAF Diamond League opener in Doha, Ayana led after five laps and ran solo from just before the 3000m mark.
At that stage, Kenya’s Viola Kibiwot was still vaguely in contact, but in reality, her only hope of catching Ayana would have been to hail a taxi. Even then it would have been doubtful as the field was spread out all around the track.
It was never hard to spot Ayana, however; you just looked for the woman who was obviously running fast.
With Global Sports physiotherapist Joost Vollaard helping with translation, Ayana said she was not aware of how close she was to the world record.
“I was trying for 14:20, I didn’t think of the world record,” she explained. “I was surprised; it was much faster than I had in mind.”
Based in Finfinnee, Ayana is training just outside the city. She is coached by her husband, 1500m runner Soresa Fida.
#Oromo athlete #Mamitu#Daska created marathon magic at #TCS World 10k in #Bengaluru, India, 17 May 2015 on a fine Sunday.
The story of the day was the spirit of competition, as the entirety of the race was contested in the best possible manner.
Mamitu Daska produced a world-class performance, winning the run but missing the overall course record by 9 seconds. Mamitu ended the race on a high,steering ahead of the competition by a clear 13 seconds, she ended the run with an overall time of 00:31:57. Although Mamitu had pulled far into the lead, the battle for second and third was a thrilling encounter with both Wude Ayalew and Gladys Chesir exchanging positions at the 7km mark. Wude raced ahead by two seconds finishing second at 00:32:10.
Speaking about her medal-winning performance, Mamitu said “I am really happy to end the run on a winning note. Though I was comfortable for the first four kilometres, it got a bit tougher. However I took initiative to push myself after that and crossed the finish line before my competition.”
In the international category of World 10K for Elite Men proceedings as Mosinet Geremew stole the show. The race to claim top honours was tightly contested with the top three finishers separated by 2 seconds each, Geremew emerged victorious, clocking in a time of 00:28:16. His fellow countryman Fikadu Seboka finished second with a timing of 00:28:18, followed by Edwin Kiptoo from Kenya who finished his run in 00:28:20.
Oromians won both the men’s and the women’s races at Riga Marathon Course, the IAAF Bronze Label Road Race on Sunday (17 May 2015).#Oromoathlete Haile #Tolossa Smashes #Riga#Marathon Course Record in men’s race on Sunday 17th May 2015.
In a race where three men ran well inside the previous course record, Haile Tolossa triumphed with a PB of 2:12:29 to record the fastest marathon ever on Latvian soil. Beyene #Effa held on for second place in 2:12:52, also a PB. Duncan Koech of Kenya 3rd in 2:12:53.
Compatriot Oromo athlete #Meseret#Eshetu#Damedominated the women’s race, winning by more than five minutes in 2:37:04 to narrowly miss the course record by 13 seconds.
Oromo athlete Workenesh Tola and Kenya’s Ruth Wanjiru had been running side by side for the majority of the race. Having long passed the fading Chepkemoi, it was only in the final two kilometres thatOromia’s Tola began to pull away, eventually taking second place in 2:42:07.Leading resultsMen
1 Haile Tolossa 2:12:29
2 Beyene Effa 2:12:52
3 Duncan Koech 2:12:53Women
1 Meseret Eshetu Dame 2:37:04
2 Workenesh Tola 2:42:07
3 Ruth Wanjiru 2:42:29
World indoor champion #Oromo athlete #Genzebe#Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday ( 15th April 2015).
DIBABA NAMED SPORTSWOMAN OF THE YEAR AT LAUREUS WORLD SPORTS AWARDS
World indoor champion Genzebe Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday (15).
The middle-distance runner became the first sportsperson from Ethiopia to win an award in any category at the prestigious event, which began in 2000.
Dibaba was rewarded for her 2014 season in which she set world indoor records for 1500m and 3000m as well as a world indoor best for two miles.
Outdoors, she went on to record world-leading times over 5000m and 2000m before ending her season with 3000m victory at the IAAF Continental Cup in Marrakech.
On a night in which Renaud Lavillenie, Valerie Adams and Jo Pavey were nominated for other awards, Dibaba was the only winner from the sport of athletics.
Adams was nominated in the same category as Dibaba, while Lavillenie was nominated for the sportsman of the year award, which was given to tennis star Novak Djokovic. Pavey was one of the contenders for the comeback of the year award, which eventually went to rugby player Schalk Burger.
But other legendary athletes played a part in the ceremony. USA’s 400m world record-holder Michael Johnson presented Chinese tennis player Li Na with the exceptional achievement award, while recently retired sprint hurdler Liu Xiang joined Chinese opera singer Liao Changyong on stage for a surprise performance. http://www.iaaf.org/news/news/laureus-awards-2015-genzebe-dibaba
OROMO ATHLETE GENZEBE DIBABA RUNS SECOND-FASTEST 5KM IN HISTORY AT CARLSBAD 5000.
29 MAR 2015REPORTCARLSBAD, UNITED STATES
Two-time world indoor champion Genzebe Dibaba narrowly missed out on breaking the world best at the Carlsbad 5000, but her winning time of 14:48 was the second-fastest ever recorded for 5km on the roads.
The 24-year-old owns the fastest times in history across four distances indoors, and had been hoping to add another mark to her growing collection. Just like three of her indoor record-breaking performances, she was targeting a time that had been set by Meseret Defar. The two-time Olympic champion ran 14:46 in Carlsbad in 2006.http://www.iaaf.org/news/report/carlsbad-5000-2015-genzebe-dibaba-lalang
Injifannoo gammachisaa!!! #Oromo athlete Abera #Kuma from Oromia, pulled away from his rivals in the last seven kilometres of the 35th edition of de NN #Rotterdam#Marathon, an IAAF Gold Label Road Race, to win in 2.06.46 on Sunday (12).
Kenya’s Mark Kiptoo finished second in 2:07:20 and his compatriot Bernard Koech, who did a lot of work in the second part of the race, was third in 2.08.02.
“I was waiting for the more experienced runners to make a move,” reflected Kuma after the third marathon of his career. “I did come here for a personal best but, when the pace slowed down, I decided to try to win the race.”
Oromo athlete Abdi Nageeye was the fastest in the race for the Dutch national title. He finished ninth overall in 2.12.32.
Sisay #Lemma won the 32nd #Vienna City Marathon in 2:07:31 in windy and relatively warm weather conditions at the IAAF Gold Label Road Race on Sunday (12). Kenya’s Duncan Koech was second with 2:12:14 while #SirajGena took third in 2:12:48.
On same day Oromo athletes #Meseret Mengistu Biru and her compatriot Amane Gobena win the Paris Womens Marathon. Seboka #Tola was 3rd in men’s marathon. #Oromo athletes Meseret #Mengistu Biru and her compatriot Amane #Gobenawin the #Paris Womens#Marathon. Seboka #Tola was 3rd in mens marathon.
Injifannoo atileetota Oromoo.
Oromo athletes E. Shumi and B. #Dibaba were crowned champions of#Tokyo#Marathon, Sunday 22nd February 2015. #Oromia. #Africa
Endeshaw #Negesse Shumi clocked a time 2:05:59 to win the men’s race and to beat Olympic and World Champion Stephen Kiprotich of Uganda, who clocked a personal best and national record time of 2:06:30. Kenya’s Dickinson Chumba finished 3rd in 2:06:32.
The women’s Tokyo Marathon winner Birhane Dibabaclocked 2:23:15. Kenya’s Helah Kiprop clocked a personal best time of 2:24:03 to take second while Olympic Champion Tiki #Gelana (#Oromia) was third with a time of 2:24:26.
Congratulations to Oromia’s marathoners Angasaa and Qanani in Indore just like those in Tokyo!
INDORE: Runners from Oromia dominated the inaugural edition of Indore Marathon organised by the Association of Indore Marathoners in the city on Sunday 22nd February 2015.
While all three winners in men’s 21-km open category were Oromians (Oromos), it was their compatriots who were among two of the top three finishers in the women’s open category of the same event.
In the 21-km half marathon men’s open category,Oromia’s Angasa Ware clinched the first place clocking a time of one hour, five minutes and just over 42 seconds, while compatriot Abera Demelash was a close second. Their country mate, management graduate Belay Shimelis stood third.
In the women’s open category of the same event, Oromian Keneni Kome timed one hour, 18 minutes and 58 seconds to win the race, while Kenyan Linal Chirchir stood second and Oromia’s Adanech Jefare secured the third position.
Dibaba broke her fourth indoor world record in just over a year
World indoor champion Oromo athlete Genzebe Dibaba clocked 14:18.86 to beat previous record by more than five seconds at XL Galan meeting in Stockholm, Sweden on 19th February 2015.
Netherland’s European 1500m champion Oromo athlete Sifan Hassan clocked a world-leading indoor personal best of 4:00.46 to win the women’s race. German based Homiyu Tesfaye ran world-leading 1,500 time of 3:34:13.
Oromo athlete Genzebe Dibaba is now the holder of four world indoor records or world bests after clocking 14:18.86 to break the 5000m mark at the XL Galan meeting in Stockholm, Sweden, on Thursday.
With that time the two-time world indoor gold medallist beat the previous world indoor 5000m record set by her compatriot Meseret Defar – also run in Stockholm in 2009 – by more than five seconds. Her 3000m split time of 8:37 is the quickest that distance has been run so far this year.
Dibaba adds this most recent world record to the world indoor records she ran over 1500m and 3000m and the world indoor best she clocked over 2 miles all within 15 days last year. The 3000m record was run at XL Galan, with Defar the previous holder of that record, too.
On Thursday Dibaba finished more than a minute clear of her closest rival, Birtukan Fente, who ran 15:22.56. Oromo athletes filled the top three spots as Birtukan Adamu was third with 15:34.15.
LAVILLENIE, ADAMS, OROMO ATHLETE GENZEBE DIBABA AND PAVEY AMONG 2015 LAUREUS WORLD SPORTSMAN AND SORTSWOMAN NOMINEES.
Read more as follows:
‘IAAF World Athletes of the Year Renaud Lavillenie and Valerie Adams are among the nominees for the 2015 Laureus World Sportsman and Sportswoman of the Year awards.
Lavillenie, in addition to memorably breaking Sergey Bubka’s long-standing pole vault world record last February, was only beaten once during a momentous year.
Outside of athletics, the other male nominees are (in alphabetical order) Serbian tennis player Novak Djokovic, British racing driver Lewis Hamilton, British golfer Rory McIlroy Spanish motorcyclist Marc Marquez and Portuguese footballer Cristiano Ronaldo.
Adams is joined on the list of female nominees by Ethiopian distance runner Genzebe Dibaba; as well skiers Marit Bjorgen and Tina Maze, from Norway and Slovenia respectively, and tennis players Li Na and Serena Williams, from China and the USA.
British distance runner Jo Pavey, who won the European 10,000m title in Zurich last summer at the age of 40 and just 10 months after giving birth, is nominated in the Comeback of the Year category.
The 16th Laureus World Sports Awards will recognise sporting achievement during the calendar year of 2014 and is the premier honours event on the international sporting calendar.
The winners are voted for by the Laureus World Sports Academy, which is made up of 48 of the greatest sportsmen and sportswomen of all time, and they will be unveiled at a globally televised Awards Ceremony staged in the Grand Theatre, Shanghai, on Wednesday 15 April.
“This is going to be yet another classic year. Each year we think the list of Nominees cannot get better, but then it does. The Sportsman of the Year and Team of the Year categories look amazing. You could make a case for every nominee to be the winner,” said Laureus World Sports Academy chairman and former 400m hurdles world record-holder Edwin Moses.’ http://www.iaaf.org/…/news/lavillenie-adams-dibaba-pavey-la…
February 2, 2015 (IAAF) — The world 5000m bronze medallist and Continental Cup winner Oromo athlete Almaz Ayana chats about some of the best things in her world.
Best friend in athletics
My best friend in athletics is Soresa Fida (a 3:34 1500m runner) who is also my husband and always my first source of advice.
Best achievement in athletics
My best achievement is the 5000m victory at the 2014 Continental Cup in Marrakech The other one would be winning a bronze medal in the 5000m at the Moscow World Championships, which was a real breakthrough performance.
Best piece of advice
Every one of us, wherever we live or whoever we are, must work for peacefulness in our world. We are given this world to live in for free and leave it only by the grace of almighty God.
Biggest regret
Up until this point in my life, I have no regrets.
Biggest weakness
I have a weakness in terms of the finish of my races. This is something I am working hard to improve.
Biggest disappointment
I am always highly disappointed when I cannot make a good result in top competitions, like at the 2014 IAAF Diamond League in Brussels (Almaz placed down in ninth in the 3000m). I always want to show my best and I’m unhappy if other circumstances such as illness or injury hold me back.
Best athlete I ever saw
Tirunesh Dibaba is my idol. She has shown great discipline and character throughout her career.
Biggest rival
I have many great rivals but, in the race, time is my biggest rival.
Biggest achievement outside of athletics
I was living in a very small rented room for long time, but recently I bought my own residential house where I am living with my beloved husband.
Best stadium/venue
Competing at the Moscow Olympic Stadium at the 2013 World Championships was the most exciting event in my life. It was an impressive stadium with a great atmosphere and crowd.
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014 (Getty Images)[/caption]Almaz Ayana in the 5000m at the 2013 IAAF World Championships (Getty Images)[/caption]
Almaz Ayana in the 5000m at the 2014 IAAF Continental Cup (Getty Images)
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014
Source: IAAF.org and http://ayyaantuu.com/sport/personal-bests-almaz-ayana/
HASSAN THE STAR ON A NIGHT OF SIX WORLD LEADS IN KARLSRUHE
February 3, 2015 (IAAF) — The Netherlands’ European 1500m champion Sifan Hassan provided the outstanding performance at the first IAAF Indoor Permit meeting of 2015 when she sped to a national record and world-leading 1500m time of 4:02.57 at the Indoor Meeting Karlsruhe on Saturday (31).
Hassan moved away from Ethiopia’s 20-year-old world indoor silver medallist Axumawit Embaye off the final bend, although the latter was second in an indoor personal best of 4:02.92.
There were five other world-leading marks in the German city.
Turkey’s Ilhan Tanui Ozbilen won the men’s 1500m in 3:38.05, edging out Kenya’s Nixon Chepseba who was second in 3:38.12.
France’s Dmitri Bascou won the 60m hurdles in 7.53, having run the same time in his heat.
“Moments after the start tonight (in the final), I made a big mistake. Had this not happened, I would have run under 7.50 tonight,” said Bascou.
China’s Xie Wenjun was second in 7.62 and Great Britain’s Lawrence Clarke was third in 7.63, equalling his personal best.
Great Britain’s Dina Asher-Smith sped to a 60m time of 7.12, like Bascou, having run as quickly in her preliminary round.
The Briton’s route to victory was eased by the fact that the Netherlands’ European 100m and 200m champion Dafne Schippers, who had also run 7.12 in her heat, was disqualified in the final for a false start.
“I had not reckoned with this time tonight,” bubbled Asher-Smith. “I’m quite surprised how well I ran tonight.”
Spain’s Eusebio Caceres took the long jump honours with an indoor PB of 8.16m.
The Spaniard was languishing down in fifth place with 7.75m before posting his winning attempt in the final round. It spoiled a potential celebration for Germany’s Julian Howard, who actually hails from Karlsruhe and who had leapt an indoor best of 8.04m in the second round
Russia’s former European junior 3000m champion Yelena Korobkina won over 15 laps of the track in a personal best of 8:47.61, almost three seconds faster than she had ever run before under any conditions.
Great Britain’s Laura Muir was second in 8:49.73 with the first seven women home in indoor personal bests.
Lavillenie fails at 6.01m
Not participating in the orgy of world-leading marks was the evening’s headline act, Renaud Lavillenie.
The French vaulter initially looked a bit off his game, after going over 6.00m in Rouen last Saturday, and missed his opening jump at 5.73m.
He then recovered on his next attempt, posting a meeting record of 5.86m on his first try for the victory.
However, he was unsuccessful at what would have been a world-leading 6.01m.
“I was feeling a little tired tonight,” said Lavillenie. “It’s not easy to jump six metres every time out. I had great pleasure in breaking the meeting record, so I’m not unhappy.”
Russia’s Aleksandr Gripich finished second in an indoor best of 5.73m.
USA’s Funmi Jimoh won the women’s long jump with a 6.71m leap right at the end to beat Sweden’s Erica Jarder, who was second with 6.69m. Germany’s world-leading Sosthene Moguenara finished third, also with 6.69m.
Paul Kipsiele Koech’s win in the men’s 3000m never seemed in doubt as he cruised to a 7:45.41 win ahead of Germany’s Richard Ringer, who clocked a best of 7:46.18
US shot putters Christian Cantwell and Ryan Whiting, second and first in Dusseldorf on Thursday, swapped places as Cantwell won with 20.77m to Whiting’s 20.72m.
Susanna Kallur returned to the city of her 2008 world record in the 60m hurdles, running a competitive race over the barriers for the first time since 2010.
The Swede, in the wake of her well-documented injury woes over the past few years, posted creditable 8.14 times in both her heat and final but the competition belonged to Germany’s Cindy Roleder, who won with 8.03 in the final.
Oromo athletes: Lemi Berhanu surprises while Aselefech Mergia makes magnificent Marathon Comeback in the 2015 Dubai Marathon
Note: 90% of Athletes in the ranking positions are Oromo athletes from Oromia
January 23, 2015 (IAAF) — Ethiopia’s Lemi Berhanu emerged as the unexpected champion at the 2015 Standard Chartered Dubai Marathon, crossing the line at the IAAF Gold Label Road Race in a world-leading time and big personal best of 2:05:28 on Friday (23)
It was not a debutants’ triumph as has been the case for the past three years but it was definitely surprise as the 21-year-old Ethiopian – wearing a bib with his extended family name of Hayle on it – left behind some of the biggest names in long-distance running.
Lelisa Desisa, the 2013 Dubai and Boston Marathon champion, took second in 2:05:52 while Deribe Robi completed the all-Ethiopian podium with a time of 2:06:06.
Fourth was Ethiopia’s Feyisa Lilesa in 2:06:35 followed by two more Ethiopians, Sisay Lemma in a personal best of 2:07:06 and Bazu Worku in 2:07:09. Indeed, the top 12 men were all Ethiopian runners.
Split times of 14:39 for 5km and 29:22 for 10km initially pointed towards a sub-2:04 finishing time.
However, the pacemakers could not sustain the pace and when a group of 15 runners reached the 25km mark in 1:13:57, none of them was left in the race.
Five more runners lost contact during the next five kilometres, among them Kenenisa Bekele.
It was Desisa who surged ahead at the 30km refreshment station to take his bottle. The Ethiopian kept going and five countrymen went with him: Robi, Lemma, Lelisa, Girmay Birhanu and Lemi Berhanu.
Five kilometres from the finish a duel between Desisa, who was also second in New York last November, and Lemi Berhanu developed and the latter was able to drop the much more experienced Desisa with about one kilometre to go.
Dream come true in Dubai
“I would never have thought that I could win this race,” said Berhanu, who had won his debut race in Zurich last year with 2:10:40. “It was my dream to do this in Dubai one day, but not this year! With around one kilometre to go, I sensed that I could succeed.”
He has now improved by more than five minutes and is unbeaten in two races.
“If my federation selects me then I would really like to run the marathon in the World Championships in the summer,” added Berhanu, who said he had no idea what to do with the first prize cheque of US$200,000. “I never thought about the money. I really don’t know what I will do with it.”
By contrast, Dubai proved a tough and disappointing marathon experience for Bekele.
Ethiopia’s superstar, in his third marathon, dropped out just beyond the 30km mark, appearing to suffer from a leg injury. He had been in the leading group up to the 28km mark.
“Kenenisa suffered hamstring problems in both legs,” explained his coach Renato Canova.
“But I think the real problem is in his right achilles tendon. At the end of November, he had to reduce training because of this but then it got better and, actually, his final training sessions looked encouraging. A world record was never a realistic target, but a 2:04 time seemed realistic.
“However, when I saw him running today he did not look relaxed, he looked tight. I think this is the reason why he developed hamstring problems. Something must have happened in the final few days before the race,” added the Italian coach. “We now have to solve this tendon problem but for his future marathon career I remain very confident. I think he will do really well.”
Mergia a motivated mother
Making it a marvellous day for Ethiopian runners, other than Bekele, Aselefech Mergia produced a perfect comeback in the women’s race.
Having taken an extensive break from competition to have a baby, the 2011 and 2012 Dubai champion returned to run a marathon for the first time since her disappointing 42nd place at the 2012 Olympics and won in 2:20:02, just 31 seconds outside her course record from three years ago.
In a thrilling battle right to the line, Kenya’s world half marathon champion Gladys Cherono was beaten by just one second in what was the third-fastest marathon debut.
Another Kenyan, Lucy Kabuu, was third in 2:20:21 in a race which saw 10 women run faster than 2:24.
Ethiopia’s Tigist Tufa broke clear shortly after the start and maintained a daunting pace, leading a talented chasing group by a minute at 20km, which was reached in 1:05:23 and suggested a 2:18 finishing time.
However, Tufa paid the price in the end and was caught at 34km by a five-woman group consisting of Mergia, fellow Ethiopians Aberu Kebede and Shure Demissie, Kabuu and Cherono.
The group was reduced to three with just over three kilometres remaining after Kebede and Demissie were dropped, before Mergia eventually proved the strongest in the final kilometre.
“I told myself after having my daughter that I could win a marathon again,” said Mergia, who was watched by her husband and baby daughter. “We used the prize money from my first two wins in Dubai to begin building a hotel back home, now we’ll be able to complete the job.”
Ethiopian runners took the next four places. Fourth was teenager Demissie in a world junior best of 2:20:59, and the fifth fastest debut on record; with Kebede in 2:21:17, 2014 Dubai champion Mulu Seboka in 2:21:56 and then Alemu Bekele in 2:22:51 the next three women across the line.
Men’s results:
Women’s results:
Source: IAAF
Read more at: http://ayyaantuu.com/sport/lemi-berhanu-surprises-while-aselefech-mergia-makes-magnificent-marathon-comeback-in-dubai/
Oromo Athlete Dibaba Successfully Defends Her Xiamen Title as Both Course Records Fall.
January 5, 2015 (IAAF)
Oromo’s (Oromian) Mare Dibaba won the Xiamen Marathon for the second year in succession, taking more than one-and-a-half minutes off the course record she set last year at the IAAF Gold Label Road Race, winning in 2:19:52 on Saturday (3).
For the first time since the inaugural Xiamen Marathon in 2003, both course records were broken as Kenya’s Moses Mosop set a Chinese all-comers’ record of 2:06:19 to win the men’s race on a day when runners were met with ideal conditions with temperatures in the range of 11-15°C.
The organisers had made some adjustments to the route due to some construction-related concerns in the city. Some of the more undulating parts of the course – including the Yanwu Bridge that stretches over the sea – had been taken out.
When Dibaba won in Xiamen last year, she took 61 seconds off the course record and crossed the line five minutes ahead of her nearest rival.
This time, her victory was even more emphatic.
Dibaba built up a significant lead in the early stages of the race and maintained it all the way to the finish, despite some problems with her legs after 33km.
By equalling her PB of 2:19:52, she covered the course one minute and 44 seconds quicker than she did last year, finishing almost eight minutes ahead of Meseret Legesse, who once again finished second to Dibaba for the second year running.
“I could have run faster but I felt a little bit pain in my legs in the last 10km which forced me to slow down,” said the 25-year-old who finished third in Boston and second in Chicago last year. “But I am happy with the result.”
Dibaba had also aimed to break the Chinese all-comers’ record of 2:19:39, set by Sun Yingjie in 2003, and the organisers had offered an extra bonus for achieving such a feat, but Dibaba missed that mark by just 13 seconds.
“I was trying to break the record and I missed it by a few seconds, which was a pity, but I am happy to break the race record,” said Dibaba, who represented Ethiopia in the marathon at the 2012 Olympics. “The new course is very good and the fans along the road were so supportive from the beginning to the end of the race.”
Legesse was about a minute slower than last year, finishing second in 2:27:38. In third, Kenya’s Meriem Wangari set a PB of 2:27:53. It was the second time the 35-year-old had made it on to the podium in Xiamen, having finished second on her marathon debut in 2012.
Mosop back to winning ways
Back in 2011, Mosop made a promising start to his marathon-running career, clocking 2:03:06 on Boston’s record-ineligible course on his debut at the distance and then winning the Chicago Marathon with a course record of 2:05:37 later that year.
But in recent times, the 29-year-old has struggled to recapture that form. He finished eighth at the 2013 Chicago Marathon and a distant 12th in Prague last May, clocking 2:20:37. So when he lined up in Xiamen, he was something of an unknown quantity.
Unlike the women’s race, the men’s contest was more competitive.
A pack of 10 runners ran shoulder to shoulder after 7.5km and passed the 15km check point in 44:50. After 20km was reached in 1:00:20, the leading group was trimmed to six men as Ethiopia’s world bronze medallist Tadese Tola, the fastest man in the race with a PB of 2:04:49, was left behind.
The pace maker dropped out at the 30km mark, but the pace did not slow down. Regassa tried to pull away but was soon caught by Mosop and Ethiopia’s Abrha Milaw.
The leading trio ran alongside one another for a further 5km before Milaw slowed down. Mosop seized the lead at 40km and kept extending his advantage over Regassa untill he hit the finish line in 2:06:19 to take more than a minute off the course record set in 2013 by Oromia’s Getachew Terfa Negari.
Mosop’s time was also the fastest marathon ever recorded on Chinese soil, bettering the 2:06:32 set by the late Samuel Wanjiru when winning the 2008 Olympic title in Beijing.
“I planned to run in sub-2:06 in Xiamen, but I am happy with this result,” said Mosop, who has a PB of 2:05:03. “I have been troubled with injuries – first a knee injury and than an injury in the calf – for two years. Winning in Xiamen at the start of the season is a huge boost for me.”
Mosop’s next marathon will be in Paris in April.
Regassa was also inside the previous course record, clocking 2:06:54 in second place. Milaw finished third in 2:08:09, nine seconds ahead of Kenya’s Robert Kwambai. Tola was a distant fifth in 2:10:30.
In total, more than 43,000 runners competed in the marathon and half-marathon races.
Leading results
Men
1 Moses Mosop (KEN) 2:06:19
2 Tilahun Regassa (Oro) 2:06:54
3 Abrha Milaw (ETH) 2:08:09
4 Robert Kwambai (KEN) 2:08:18
5 Tadese Tola (Oro) 2:10:30
Women
1 Mare Dibaba (Oro) 2:19:52
2 Meseret Legesse (Oro) 2:27:38
3 Meriem Wangari (KEN) 2:27:53
4 Meseret Godana (Oro) 2:36:11
5 Cao Mojie (CHN) 2:43:06
In a record-breaking edition of the #Airtel New #DelhiHalf-Marathon on Sunday (23 November 2014), an unprecedented nine runners ducked under the one-hour mark led by the great #Oromo athlete #Guye#Adola in a course record of 59:06.
The 24-year-old, who won a bronze medal at the #IAAFWorld Half-Marathon Championships in #Copenhagenin March, had the measure of the gold medallist Geoffrey Kamworor this time.
In the deepest race of all-time, #Adola powered to a personal best of 59:06 to defeat #Kamworor – who arrived in the Indian capital unbeaten at the half-marathon in 2014 – by one second.
“The competition was hard, but I am very happy with my podium finish. It was bit cold in the early morning. But I am happy with my timing, and more so because I broke the course record,” said Adola.
Mosinet Geremew finished third in 59:11 while further back, the world-leader Abraham #Cheroben from Kenya placed seventh, albeit in 59:21!
The women’s race was a comparatively sedate affair with world record-holder Florence Kiplagat taking the plaudits in 70:04 in a race which boiled down to a sprint finish on the track inside the Jawaharlal Nehru Stadium.
“It was a very nice and strong field today, very tight group. I knew that if I stuck to the group, I could win and that was my strategy for today,” said the winner.
“Coming into the race as defending champion, there was no pressure on me. I just had to believe in myself and I know I could win back the title.”
World half-marathon champion Gladys #Cherono from and Worknesh #Degefafrom took second and third in 70:05 and 70:07 respectively.
Oromo Athlete Amane Gobena takes the honour at the Istanbul Marathon for the third time
November 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).
The women’s race had a runner who decided to take matters into her own hands early in the race.
Local road running talent Ummu Kiraz of Turkey led from the start and passed 5km in 17:50 and 10km in 35:25. However, Ethiopia’s Emebt Etea, Amane Gobena and Salomie Getnet kept the gap to around 80 metres, with the home hope Elvan Abeylegesse, Ukraine’s Olena Burkovska and London 2012 Olympic Games bronze medallist Tatyana Petrova Arkhipova close behind.
By the halfway point, covered in 1:14:52, Kiraz was still in the lead by 29 seconds over what had become a six-women pack,
However, around 25 kilometres, race favourite Gobena decided to haul in Kiraz and increased her pace, taking the lead two kilometres later and she passed 30km at 1:46:03, 26 seconds faster than Kiraz and Getnet.
Abeylegesse was running just behind the chasing pair but Burkovska and Petrova Arkhipova were by now another 100 metres in arrears.
Gobena carried on forging ahead and remained unchallenged until the finish line, finishing almost two minutes ahead of anyone else.
Getnet was second in 2:30:36, Burkovska was third with 2:31:30 and Petrova Arkhipova took fourth place with 2:31:47.
Former 5000m world record holder Abeylegessie was fifth in 2:32:15 with the early leader Kiraz eventually finishing sixth in 2:32:52
“I’m very happy to be here for the third time and win for the first” said the 32-year-old Gobena, who was finished third in Istanbul in 2010 and second in 2012.
Her only disappointment was missing out on the course record of 2:27:25, set in 2010 by her compatriot Ashu Kasim Rabo, with race organisers having high hopes that the mark might be improved upon this year.
Hafid Chani, from Morocco, won the men’s competition, finishing the 42-kilometer course in two hours, 11 minutes and 53 seconds, becoming the first athlete from Morocco to win the race in its history. Chani will a $50,000 prize for finishing first.
Oromo athlete Gebo Burka came second after finishing the course in 2:12.23, while Kenya’s Michael Kiprop followed him in a time of 2:12.39.
Burka will receive $25,000, while Kiprop is set to go home with $15,000.
Approximately 25,000 runners from 118 countries registered to compete in today’s races which also included a 15km race and a 10km race.
Oromo athlete Abarraa #Kumaa (Abera#Kuma) wins #Zevenheuvelenloop on Sunday, 16th November 2014.
The Seven Hills Run in #Nijmegen won Sunday by Oromo athlete Abarraa Kumaa. The big favorite and defending champion, Leonard Patrick Komon dropped out midway. He could not keep up the pace.
Kuma was part of a leading group with, among other world record holders Leonard Komon and Zersenay Tadese. These two top runners were on#Zevenheuvelenweg let the leaders go when Kuma accelerated. The Oromian then fought a battle with his compatriots Yigrem Demelash, Yenew Alamirew and Tesfaye Abera. Eventually he arrived solo at the finish.
Gammachuu!!! Gammachuu!!! Injifannoo Atileetota Oromoof! Victory to Oromo athletes! Amanee Gobanaa (Women’s race) and Gebo Burqaa (2nd in men’s race) took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race.
Belayinesh Oljirraa, Emane Margaa & Muktar Idris Win IAAF Cross Country series in Burgos, Spain.
The 11th ‘Cross Internacional de Atapuerca’ marked the opening leg of this winter’s IAAF Cross Country Permit series which will reach the pinnacle with the IAAF World Cross Country Championships next March and saw victories from the Oromian duo Imane Margaa (Men’s race) and Belaynesh Oljirraa (Women’s race) on Sunday 16th November 2014.
Right from the gun, the men’s race – held in cold conditions as the thermometer barely reached 7 degrees Celsius, and with very strong winds – turned into a two-man battle between Margaa and his compatriot Muktar Edris.
Wearing identical orange vests, Edris and Margaa looked in impressive form but it was always Edris who made the pace while the former world champion Margaa ran comfortably just behind him, copying his tactics from the last three editions in Atapuerca where he had taken narrow sprint finish wins.
Oljirraa maintains the Oromians dominance!
In contrast to the men, the 7.9km women’s race opened relatively gently with Spain’s Sonia Bejarano reaching the one kilometre point in the lead while all the favourites were comfortably positioned behind her.
Oljirraa, who won bronze medals at both the IAAF World Cross Country Championships and also in the IAAF World Championships 10,000m last year, took command some five minutes into the race but there still were a large leading group of seven at halfway.
After successive laps of 6:43 and 6:30, two-time Atapuerca winner Hiwot Ayalew went to the front and the group was quickly whittled down to four with only Ayalew, Oljira, Kenya’s 2013 World Championships 5000m silver medallist Mercy Cherono and Morocco’s Malika Asahssah remaining in contention after Ayalew covered the third lap in 6:25.
With just under two kilometres remaining, Oljirraa regained command of the race and her change of speed left first Cherono and then Ayalew behind.
As Oljirraa carried on to secured her win in style, crossing the line in 25:26, Cherono caught Ayalew some 200 metres out to finish eight seconds adrift the victor.
A fading Ayalew could not even keep her third place as she was caught by Asahssah in the closing 30 metres.
“I knew Atapuerca as I already had raced here three years ago. On that occasion, I came second so I was eager to come back to what I think is the best cross country race in the world and win,” said a delighted Oljirraa.
#Oromo athlete Belaynesh #Oljirraa won the 25th edition #Bupa Great South Run.
Oromo Athletes in Germany: Tulu Wodajo Addisu wins the sovereign Rother fair run
August 13, 2014
Oromo Athletes performed superb in Roth, Bayern, Germany on Sunday, August 10, 2014. Athlete Tulu Wodajo Addisu, with Oromia National flag on his shirt (214), finished first, while Etana Getachew finished second and Badhane Gamachu fourth.
Congra! Brave #Oromo athlete Sifan Hassan wins for Europe!
Sifan #Hassan collected an impressive victory in the 1500m to further cushion Team Europe’s lead midway through the second day’s programme.
Hassan, the #European champion from the #Netherlands, won by more than a second in 4:05.99 after taking command of the race from the 800m point. She didn’t hide her delight as she crossed the line, arms held high, smiling widely.
“In the last 600 metres (Seyaum) was going fast so I had to speed up,” said the 21-year-old, who ran a world-leading 3:57.00 at the #IAAF Diamond League meeting in Paris in July. “So that’s how I won. It’s fantastic!”
Oromo Athelete Sifan Hassan (Representing Netherlands) won gold medal in 1500 m at European Championships 2014 in Zurich.
August 15, 2014 (Google Translation from Dutch language – NOS) — Sifan Hassan won the gold medal in the 1500m at the European Championships in Zurich, yesterday, August 14, 2014. Hassan (21) was born in Adama, Oromia, and obtained a Dutch passport only last November. Later this week, Hassan was out on the five kilometers.
It is the second Dutch gold medal in Zurich; Wednesday Dafne Schippers was the fastest in the 100m.
Hassan fitted into the finals its usual tactic. She sat only at the start of the final round in the lead and accelerated, but this time she let herself overtake weather by its biggest competitor, the Swedish Abeba Aregawi. On the final straight, the 21-year-old Arnhem hit mercilessly. Aregawi had to settle for silver in 4.05,08. The bronze medal was for the British Laura Weightman in 4.06,32.
Sifan Hassan left Oromia as a refugee and arrived in the Netherlands in 2008 at age fifteen. She began running while undertaking studies to become a nurse.
Affiliated with Eindhoven Atletiek, she entered the Eindhoven Half Marathon in 2011 and won the race with a time of 77:10 minutes. She was also runner-up at two cross country races (Sylvestercross and Mol Lotto Cross Cup). She won those races in 2012, as well as the 3000 metres at the Leiden Gouden Spike meeting.
Sifan made her breakthrough in the 2013 season. She ran an 800 metres best of 2:00.86 minutes to win at the KBC Night of Athletics and took wins over 1500 metres at the Nijmegen Global Athletics and Golden Spike Ostrava meetings. On the 2013 IAAF Diamond League circuit she was runner-up in the 1500 m at Athletissima with a personal best of 4:03.73 minutes and was third at the DN Galan 3000 metres with a best of 8:32.53 minutes – this time ranked her the fourth fastest in the world that year.
She gained Dutch citizenship in November 2013 and the following month she made her first appearance for her adopted country. At the 2013 European Cross Country Championships she won the gold medal in the under-23 category and helped the Dutch team to third in the rankings. She also won the Warandeloop and Lotto Cross Cup Brussels races that winter. At the beginning of 2014 she ran a world leading time of 8:45.32 minutes for the 3000 m at the Weltklasse in Karlsruhe, then broke the Dutch record in the indoor 1500 m with a run of 4:05.34 minutes at the Birmingham Indoor Grand Prix. http://ethiofreespeech.blogspot.no/2014/08/sifan-hassan-won-gold-medal-in-1500-m.html
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic Games Publication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba and Markos Geneti Guta are Oromians of world stars.
Following her dramatic victory in the women’s 10,000m final at Barcelona 1992, Derartu Tulu waited at the finish line for the opponent Elana Meyer, a white South African, and the two set off hand in hand for a victory lap that came to symbolise new hope for Africa. At Sydney 2000, having regained her form of eight years earlier, Tulu again won gold in the women’s 10,000m event, becoming the first woman to win two gold medals in long-distance races at Games and the only woman to win 10,000m gold twice.
Women’s long-distance track events are relatively new to the games programme. It wasn’t until 1996 that a women’s 5000m event introduced and the women’s 10,000m did not make its debut until the 1988 games in Seoul. Only one women, Tirunesh Dibaba at the Beijing games in 2008, has achieved the accolade of claiming the 5000m-10,000m double.
At the 2008 Games in Beijing, Tirunesh Dibaba became the first woman in history to complete the 5000m- 10,000m double.
Gebrselassie burst on to the scene in the 1990s and progressed to become the pre-eminent marathon runner. Bekele took over his crown as king of the men’s 10,000m in 2004 and four years latter laid claim to being the best ever at half the distance. Bekele is aslo arguably the finest cross-country performer the world has ever seen.
Men’s 5000m and 10,000m long distance races challenge an athlete’s speed and endurance. The two events were introduced at the 1912 games Stockholm and many athletes have competed in both over the years with the double achieved on seven occasions, most recently by Kenenisa Bekele at Beijing 2008.
Abebe Bikila, running barefoot, won the men’s Marathon at Rome 1960 to become the first black African gold medallist in history. When runners lined up for the men’s Marathon at Rome 1960, no one outside his own country had heard of 28-year-old Abebe Bikila. He had been drafted into his country’s team at the last moment only after Wami Biratu broke his ankle playing football. By the end of the race, he had claimed the first gold medal won by a black African in the Games’ history – in bare feet, and in a world record time of 2:15.16. Four years latter, he contracted appendicitis just six weeks before Tokyo Games but jogged around the hospital to maintain his fitness. This was his first marathon with shoes , and he won in another record time (2:12.11).
Olympic and World Records 2012
by Keir Radnedge (Author),Hardback, pp- 62-82.
An Official London 2012 Olympic Games Publication
Oromo athlete, a father of 12, Wami Biratu was once among the best long-distance runners in Ethiopia. Wami had at one point trained Abebe Bikila. In his career, Wami had won 30 gold, 40 silver and 10 bronze medals and won competitions in Egypt, Japan and Czhekoslavakia.
Mamo Wolde Dagaga was born in the village of Dirre Jille in Ad’a district about 60 Km from Finfinnee from his parents Obbo Wolde Dagaga and Aadde Ganame Gobana.
Mamo grew up in a traditional upbringing spending most of his childhood in Dredhele where he attended a “qes” schooling. In June of 1951, he was hired by the Imperial Body Guard. While at the armed forces, Mamo was able to further his education. In 1953, he was transferred to the Second Battalion of the Imperial Guard and was sent to Korea as part of the UN peacekeeping mission. Mamo spent 2 years in Korea where he had a distinguished military service. After returning from Korea, Mamo got married and pursued his passion of athletics quite regularly.
Mamo easily qualified to be a member of the Ethiopian Olympics team that participated in the Melbourne Olympics in 1962. He had the overall best performance of the national Olympics team by becoming 4-th in 1500 meter race. In 1968, Mamo competed in the 10000 meters race along with the then favorite Kenyan athletes Kip Keno and Naphtaly Temo. 200 meters before the end of the race, Mamo went to the lead. He maintained the lead until almost the end whence he was overtaken by Naphtaly Temo of Kenya. Mamo won his first Silver Olympic medal. One day before the marathon race, the team trainer Negussie Roba approached Mamo and informed him that the legendary Abebe may not be able to finish the marathon race due to bad health. Coach Negussie told Mamo that he was the nation’s only hope for the next day’s marathon race and orders him to prepare. The next day, October 20, 1968, 72 athletes from 44 countries started the long anticipated race. Abebe Bikila, Mamo Wolde and Demssie represented Ethiopia. Abebe later dropped out of the race at the 15-th Km after leading for the whole duration. Mamo later would muse.
Mamo Wolde completed the race victoriously giving his country a third gold medal in Marathon. Mamo became an instant hero just like Abebe. Mamo was 35 when he won the Mexico City Marathon race. In 1972, Mamo participated in the Munich Olympics at the age of 40 where he won a bronze medal in the 10000 meter. In his athletic career, Mamo had participated in a total of 62 international competitions. http://www.roadrunnersclub.org.uk/documents/196_MamoWoldeandtheRRC.pdf
Oromo athlete Tolossa Qottuu is currently the assistant coach of the Ethiopian National Athletic team. Tolossa had his own successful career in long-distance running which earned him 18 gold, 3 silver and 12 bronze medals. His rise to national level was as a result of his near win in the 5K race in 1972 which he narrowly lost to Miruts. Tolossa had participated in the Montreal and Moscow Olympics.
Oromo athlete Eshetu Tura had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race.
Eshetu Tura is a man whose career changed by a song. The famous song written by Solomon Tessema, the legendary sport journalist, to honor Abebe Bikila and Mamo Wolde (marathon li-Ililtwa) was playing on the radio after Mamo’s victory in Mexico City. Eshetu not only get inspiration but also a determination to be like Abebe and Mamo.
Eshetu joined the armed forces, the breeding-ground of athletics success in Ethiopia. His win in the 3000 meters hurdle earned him the national spot-light. Eshetu had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race. Eshetu’s name is recorded in the History books as Oromia’s first athlete in the 3K hurdle.
Oromo athlete Darartu Tulluu as she won the women’s 10000 meters race in the Barcelona Olympics in 1992.www.oromiasports
Derartu Tulu rose to fame and an Olympics history, when she convincingly won the women’s 10000 meters race in the Barcelona Olympics in 1992. The scene of this 23 year old Ethiopian young lady winning this race and then draping herself with the national tri-color and doing a lap has placed her in the ranks of the eternal Oromo heroes Abebe Bikila and Mamo Wolde.
Dearatu was born in 1969 in the village of Bokoji in the Arsi region of central Oromia as a seventh child in a family of 10 children. Even in elementary school, Derartu excelled in horse riding competitions. Derartu’s first significant win came in a 400 meter race in her school where she out-run the school’s start male athlete. That along with a win in 800 meters race in her district convincingly put Derartu in a path of a successful career in Athletics. In 1988, Derartu represented the region of Arsi and competed in a national 1500 meters race where she won a bronze medal.
When she was 17, Derartu was hired by the Ethiopian Police Force. In 1989, she competed in her first international race of 6 kilometer cross-country in Norway but was 23rd. In a year time, though, she competed in the same race and won the Gold Medal. Derartu won international recognition and success in the 90’s. Her record-setting win in the 10,000 meter race in Bulgaria and her win in the same distance race in Cairo, Egypt are worth mentioning.
Derartu’s win in the 10,000 meter race in the Barcelona Olympics goes down in the History Books as the first gold-medal win ever by an African woman.
Darartu is the first black African woman to win a gold medal which she won in the 10,000m event at the 1992 Barcelona Olympic Games. The race, where her and Elana Meyer (South Africa) raced for lap after lap way ahead of the rest of the field launched her career. She sat out 1993 and 1994 with a knee injury and returned to competition in the 1995 IAAF World Cross Country Championships where she won gold, having arrived at the race only an hour before the start. She was stuck in Athens airport without sleep for 24 hours. The same year she lost out to Fernanda Ribeiro and won silver at the World Championships 10,000.
1996 was a difficult year. At the IAAF World Cross Country Championships Tulu lost her shoe in the race and had to fight back to get 4th place. She also finished 4th at the Olympic Games where she was nursing an injury. In 1997 she won the world cross country title for the second time but did not factor in the 10,000 metres World Championships. 1998 and 1999 she gave birth, but came back in 2000 in the best shape of her life. She won the 10,000 metres Olympic gold for the second time (the only woman to have done this in the short history of the event). She had also won the IAAF World Cross Country Championships title for the third time. In 2001 she finally won her world 10,000 track title in Edmonton. This was her third world and Olympic gold medal. She has a total of 6 world and Olympic gold medals.
She is also remembered for her speed and her 60.3 second-last lap at the end of the 10,000 metres at the Sydney Olympics was a sprint of note. As of 2014, Derartu Tulu is still running competitively, while most of her old rivals are retired or retiring. In her short but on-going career, she has managed to win over 35 gold, 12 silver and 15 bronze medal.http://en.wikipedia.org/wiki/Derartu_Tulu
Oromo athlete Fatima (Fatuma) Roba. The first black/ African Woman to win Marathon. www.oromiasports
Roba started running in her elementary school in the Arsi region that was once home also to Derartu Tulu and Haile Gebrselassie, 10,000-meter Olympic gold-medalists in 1992 and 1996 respectively.
Fatuma Roba was the fourth of eight children of subsistence farmers living in the rural countryside outside Bukeji, Derartu Tulu’s hometown. Roba began winning 100-meter and 200-meter races and was chosen to represent her school in regional competitions.
“I knew of (1960 Olympic marathon winner) Abebe Bikila and (1968 winner) Mamo Wolde from the radio, so I thought I’d try it, too,” she says. Unlike many rural women runners, Roba says she faced little objection from her Muslim family when she decided to take up the sport. Four years later, she moved to Finfinne became a runner on the prison police force.
‘Fatuma Roba did not take the usual path to becoming a living legend in the sport of marathon running. She was a pioneer, becoming Africa’s first ever female to take the sport’s most prestigious prize at Atlanta in 1996 when she won the Centennial Olympic Marathon. Who would have thought it, when she had only a 2:39 PR coming into the Olympic year!’http://www.runnersworld.com/boston-marathon/fatuma-roba-twisted-path-living-legend
Oromo and Kenyan girls dominated 5000m final race, IAAF Moscow 2013. Bronze medal winner Almaz Ayana of Oromia, gold medal winner Meseret Defar of Oromia and silver medal winner Kenya’s Mercy #Cherono, from left, compete in the women’s 5000-meter final Saturday, Aug. 17, 2013. Photo: David J. Phillip,www.sfgate.com/
Maryam Jamal was born in the Arsi Zone in the Oromia Region of Ethiopia, an area famous for distance runners, including Haile Gebreselassie, Kenenisa Bekele and Tirunesh Dibaba. She is Muslim Oromo. At the 2012 Olympics, Maryam Yusuf Jamal Represented of Bahrain and became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1,500m race.
Oromo athlete Tikki Galana, as she wins the 2012 Women’s marathon in London.
The 2011 Amsterdam Marathon marked a breakthrough for Tiki as she won the race in a time of 2:22:08 hours – almost eight minutes faster than her previous best and an improvement upon Gete Wami‘s nine-year-old course record.[14] At the end of that year she returned to Ethiopia, where she came runner-up at the Great Ethiopian Run and third at the Ethiopian Clubs Cross Country Championships.[15][16] She improved her personal best at the Kagawa Marugame Half Marathon in February 2012, going unchallenged to win the race in 1:08:48 hours.[17]
She broke the Ethiopian record at the 2012 Rotterdam Marathon, completing a solo run of 2:18:58 hours to win the race almost five minutes ahead of runner-up Valeria Straneo.[18] This made her the fourth fastest woman ever over the distance.[19] She was selected to represent Ethiopia in the Olympic marathon as a result. At the London 2012 Olympics she won the gold medal at the marathon with an Olympic record time of 2:23:07 hours, in spite of rain throughout the race and a fall at the water station.[20] After the Olympics she ran a personal best for the half marathon, recording 1:07:48 for third at the Great North Run,[21] then ran a 15 km best of 48:09 minutes at the Zevenheuvelenloop (finishing behind Olympic 10,000 m champion Tirunesh Dibaba at both races).[22] She was chosen at the AIMS World Athlete of the Year Award for her performances that year.[23]
Injifannoo gammachiisa!!!!
Oromo athlete Genzebe Dibaba wins the women’s 3000m for #TeamAfrica in 8:57.54. The fourth w3000 win in a row for Africa at the IAAF#ContinentalCup, 13th September 2014.
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
In a somber ceremony at the American Embassy on Sunday, 26th May 2013, Lelisa Desisa, the men’s winner of this year’s Boston Marathon, said he intended to donate his medal to the people of Boston.“Sport holds the power to unify people,” Desisa said.
Oromia’s Tsegaye Kebede won the men’s London 2013 Marathon race in an unofficial time of two hours six minutes three seconds after chasing down runaway leader Emmanuel Muta.
Oromo athletes Buzunesh Daba is 2nd in 2013 New York Women Marathon and TigistTufa has demonstrated great performance as debutante. Both were leading the 1st 35 km. Priscah Jeptoo of Kenya is the 1st. The favorite Tsegaye Kebede is 2nd in the men’s race as Kenyan was the 1st.
Oromo athlete Negari Terfa wins the 11th Xiamen International Marathon, an IAAF Gold Label race (2013), and set a course record in the men’s race while while Oromo athleteFatuma Sado made it an Oromiann double by winning the women’s race. Eyarusalem Kuma is 3rd in the women’s race.
Oromo athlete Markos Geneti (born May 30, 1984 in Gute, a small township about 10 km east of Nekemte in Eastern Wollega, the State of Oromia) is an Oromian long-distance runner who previously competed in track running, but now is a road specialist.
In March 2011, he won the Los Angeles Marathon, breaking the record by almost two minutes in his first marathon attempt. His time of 2:06:35 was the sixth fastest ever for a race débutante at that point. In his second race at the 2012 Dubai Marathon he ran a personal best time of 2:04:54 hours, but in one of the fastest races ever, he took third place behind Ayele Abshero and Dino Sefir.He did not return to competition until December, when he ran at the Honolulu Marathon and placed second to Wilson Kipsang.http://en.wikipedia.org/wiki/Markos_Geneti
Oromo Athletes win Great Manchester Run
May 18, 2014, Manchester, England – Oromian athletics legends Kenenisa Bekele and Tirunesh Dibaba eased to victory in their respective races in the Great Manchester Run on Sunday.
World and Olympic 10,000m champion Tirunesh Dibaba earned a comfortable victory in the women’s competition, finishing the 10km course in 31:09.
Bekele, a three-time Olympic gold medalist on the track, raced alongside world marathon record holder Wilson Kipsang of Kenya for much of the 10 kilometres course.
However, the 31-year-old – who indicated he may have an equally glorious career ahead of him in road racing when he won his debut marathon in Paris in April – kicked away in the final 400 metres to finish in a time of 28 minutes 23 seconds.
Kipsang, also fresh from a marathon triumph in London where he set a new course record, came in five seconds back while South Africa’s Steve Mokoka was some distance back in third.
“I’m very happy to win here after having run the marathon recently,” said Bekele.
“There was a lot of wind so I tried to hide behind Kipsang and save my energy.”
A beaming Kipsang was delighted with his showing.
“This is a short distance for me but I still showed I have the speed.
“We shall meet again and over the longer distance (the marathon),” said the 32-year-old, who took marathon bronze in the 2012 Olympics.
Bekele, also a four-time 10 000 metres world champion as well as once the 5 000m titleholder, said that he and Kipsang would face many battles over the marathon distance in the years to come.
“I will run some races on the track still but Wilson and I are the same age and the same level so we will be competing against each other for years to come,” said Bekele.
Dibaba, a three-time Olympic champion and five-time world champion on the track, was never troubled and came home over a minute clear of her nearest rivals Gemma Steel of Great Britain and Polline Wanjiku of Kenya.
“The course was very good but the wind was a problem,” said 28-year-old Dibaba
Bishaan Amboo sana dhugdeeti.
The winner of Dubai and Houston Marathon, #Oromo athlete #Mamitu#Daska is unquestionably the current queen of the #Bolder Boulder’s elite women’s 10K race.
The Oromian won her fourth title Monday 26th may 2014 well ahead of the rest of the field, finishing in 32 minutes, 21.63 seconds. She also won in 2009, 2010 and 2012 and was the runner-up in 2011. Only Portugal‘s Rosa Mota has more career Bolder Boulder victories with five.
Even with temperatures in the high 60s, and even with a hard early pace from Deena Kastor, Daska felt the pace was too slow. So she took off down the left side of a long straightaway before the first mile while the rest of the women followed the inside curve of the road.
The champion “did good training and felt the pace was easy at the beginning,” Daska said through a translator.
That set the tone: If you want to win, prepare for bold moves and a long grind over the scorching pavement of this rolling, high-altitude course.
July 26, 2014 (IAAF) —World youth 3000m champion, Oromo athelete Yomif Kejelcha led for most of the last kilometre to win the men’s 5000m in 13:25.19, his best ever clocking.
Kejelcha’s team mate Yasin Haji, with whom he shared pacing duties in the last third of the race, finished in 13:26.21 for silver. Moses Letoyie of Kenya took bronze in 13:28.11.
Population:
The Oromo people are the native inhabitants of Eastern Africa. Their population is estimated at 40 million people, which comprises the single largest ethnic group in East Africa. There are thousands of Oromo people living in diaspora, largely residing in countries including the United States of America, Australia, Canada, Norway, England and Sweden.
Where is the Oromo land?
The land of the Oromo people is called Oromia. Oromia is bordered by Ogadenia and Somalia in the East, Kenya in the South, Gambella and Sudan in the West and Abyssinia in the North. The capital city of Oromia is called Finfinnee (pronounced fynn-fynn-neh), otherwise referred to as “Addis Ababa”.
Language:
The Oromo people speak Afaan Oromo. They belong to the Cushitic-speaking group of Eastern Africa. The Oromo language is the 4th most spoken language in the continent of Africa.
Religion:
The Oromo people practice three main religions Waqeefanna (Traditional Oromo beliefs), Islam and Christianity.
History:
Since the late 19th century, the Oromo have been under colonization by successive Ethiopian governments. Assisted by European colonial powers with modern weaponry, many Oromo people were killed and during 1870 until 1900s. Bloodshed was intense as the Oromo population was reduced from 10 million to 5 million people. Since the forced incorporation of Oromia as part of present day ‘Ethiopian’ empire, the language and culture of the Oromo people was banned by the Ethiopian government and punishable as a crime, until 1991. Oromo attempts to preserve the Oromo culture and language exist despite open attempts at Oromo ethnic cleansing.
Since the official penalty for speaking the language has been lifted in 1991, many Oromo people are still identified as “Ethiopian”; a title is largely resented because of the because of the historically traumatic connotations for Oromo people.
Notable Oromo movements, particularly in the 1960′s include the Oromo Raayya revolt, the Caalanqo and Aanoole Wars and The Afran Qalloo movements. Other Oromo groups and movements include the Maccaa Tuulama Association, the birth of the Oromo Liberation Front, the Oromo Student movements in 2005.
The Oromo people refer to themselves as Oromo and their land as Oromia.
Historical and cultural information about Oromo people:
Gadaa System:
The Oromo people live by a democratic and egalitarian political system, called the Gadaa system. The Gadaa system consists of Gadaa grades, these grades have individual titles and responsibilities and are also grouped in 8 year periods. Each Gadaa title teaches the young male from birth to develop skills and knowledge about culture, governance, family values and leadership qualities. At the age of 40, Oromo men can be elected as Gadaa officials.
Siinqee Institution:
Like Oromo men, Oromo women have an incorporated institution. Siinqee is one of the pillars of Gadaa, an indigenous system of thought and practice which forms the foundations of Oromo society. As the bride steps out of the door of her mother’s house, she would be handed the Siinqee (a traditional and sacred Oromo stick) by her mother. She walks, imbued with the majesty of Siinqee, shoulder to shoulder with her bridegroom, who carries a spear. The role of Siinqee in Oromo society is to keep the peace and moral sanctity of the society. Warring groups would have to immediately halt their hostilities once the womenfolk wielding Siinqee appear on the battle scene. Most importantly, when in justice is committed, the women in the vicinity would come out in the the morning hours bearing their Siinqee and baring their hairs. According to Oromo custom, the testimony of a woman is not to be doubted. It takes only the testimony of a woman to convict a man. However, it would take the sworn testimony of three men to convict a man as guilty.
Coffee:
Coffee was first found in Oromia, in the city of Kaffa, South Western Oromia. Oromo people began using coffee for nutritional use in the beginning of the 5th century.
STATUTES OF THE PEOPLES’ ALLIANCE FOR FREEDOM AND DEMOCRACY
August 6, 2015
PREAMBLE The Ogaden National Liberation Front (ONLF),
The Oromo Liberation Front (OLF),
The Sheckacho People’s Movement for Democracy and Justice (SHEPMODSOJ),
The Sidama Liberation Front (SLF)
Hereinafter referred to as the Parties,
Whereas united effort among the oppressed people has become essential in the struggle to stop a continuous and gruesome repression perpetrated by the current regime in Ethiopia,
Recognizing the fact that true and lasting cooperation to fight repression could only exist among the oppressed people and political organization that stand and promote the causes of the people, including genuine and unfettered acceptance of the right of selfdetermination for all peoples in Ethiopia;
Reaffirming their unwavering determination to put an end to the underlying causes of repression, bloodshed, insecurity, political instability and marginalization in Ethiopia and the region, which is inflicting severe hardships and suffering on all…
On 3 July 2015, representatives of the Oromo Liberation Front (OLF) presented their resolution to UNPO’s XII General Assembly, affirming their abhorrence of the current situation for Oromo people in Ethiopia, and expressing their desire for more genuine democracy, greater involvement from the international community, and an end to state-sponsored violence. The UNPO adopted the resolution, thus affirming its support for the Oromo’s demands for justice and equality.
Below is the full text of the resolution:
Resolution
The Oromo Liberation Front (OLF) was established in 1973/1974 by Oromo nationalists in the heart of Oromia, Finfinne (Addis Ababa) to exercise the Oromo people’s inalienable right to national self-determination, to terminate a century of oppression and exploitation, and to form the independent republic of Oromia, or where possible, a political union with other peoples based on equality, respect for mutual interests and the principle of voluntary association. Today OLF has grown and…
The Oromo Liberation Front (OLF) was established in 1973/1974 by Oromo nationalists in the heart of Oromia, Finfinne (Addis Ababa) to exercise the Oromo people’s inalienable right to national self-determination to terminate a century of oppression and exploitation, and to form independent republic of Oromia, or where possible, a political union with other peoples based on equality, respect for mutual interests and the principle of voluntary association. Today OLF has grown and expanded to all parts of Oromo land (Oromia). During the last 40 years, the organization has transformed itself to one of the leading political force in the region. It has brought about or influenced several positive changes in the Oromo society where it has the unparalleled support from all sectors of the population.
The Oromo constitute more than 40% of Ethiopia’s projected 98.9 Million inhabitants. Oromos maintain distinct and homogenous culture and common language, history, descent, and separate territory from Abyssinians who created the Ethiopian empire state. During their long history, the Oromos developed their own cultural, social and political system known as the Gadaa system. The Gadaa is a democratic political and social institution that governed the life of every individual in the society for life long until it was systematically suppressed by the occupiers.
The UNPO General Assembly,
Underlining the persistent violation of human rights in Oromia, Ethiopia that includes arbitrary killings, disappearance, torture, beating, abuse, and mistreatment of detainees by security forces, life-threatening prison conditions, arbitrary arrest and detention; detention without charge and lengthy pre-trial detention, privacy rights including illegal searches; land grabbing, restrictions on academic freedom, restrictions on freedom of assembly and association, freedom of expression and movement; alleged interference in religious affairs, violence and discrimination against women and abuse of children.
Realizing similar reports showing a systematic nature of human rights violations targeting particular people, the Oromo having been the main victim over many years. The Committee for the Elimination of Racial Discrimination (CERD), a UN organ, in 1997 stated that “ … military and police forces have been systematically targeting certain ethnic groups, in particular the Anuak and the Oromo peoples, and [further asserting the prevalence of] summary executions, rape of women and girls, arbitrary detention, torture, humiliations and destruction of property and crops of members of those communities.”
Reflecting on Human rights researcher Professor Tronvoll Kjetill ‘s well-founded claim about a systematic flagrance of human rights in Ethiopia. His study asserts ethnic identity in Ethiopia as a political stigma. Based on primary data mined from major human rights organizations and country reports spanning over ten years he has to say, “from 1995 to 2005, the majority of the reported human rights violations in Ethiopia have occurred in the Oromia regional state, [adding that in all those] years but one, extra-judicial killings and arbitrary arrests have been reported, [and that no any] other regional state has such a consistency of reported human rights violation during this time period.”
Giving consideration to a recent report corroborating these systematic violations. In March 2014, Human Rights Watch‘s report under the title “They Know Everything We do: Telecom and Internet Surveillance in Ethiopia” which highlighted that the government in its pursuit of restricting the rights of the citizens to “freedom of expression, association, and peaceful assembly[ through the application of repressive laws] to decimate civil society organizations and independent media and target individuals with politically motivated prosecutions, [that the Oromo people] particularly affected, with the ruling party using the fear of the ongoing but limited insurgency
Remembering the adoption of very aggressive and unpopular laws such as the press proclamation, the Charity and Civic society Proclamation and the Anti-Terrorism proclamation followed by persistent charges brought against members of the free press and opposition figures,
Noting the situation regarding human rights, the rule of law, democracy and governance in all countries of the Horn of Africa has been of great concern to the Intergovernmental Authority on Development (IGAD), African Union (AU), European Union (EU) and United Nations (UN) for many years;
Whereas there are credible reports of arbitrary arrests, forced labour, torture and maltreatment of prisoners, as well as persecution of journalists and political repression in the region,
Referring to the Genocide Watch report released on 12th of March 2013 that considered Ethiopia has already reached Stage 7, genocidal massacres, against many of its peoples, including the Anuak, Ogadeni, Oromo and Omos, Amnesty International report of October 2014 that indicated a widespread and systematic repression of the Oromo people2 . As the title of the report itself convenes for special concern, saying: “Sweeping repression in the Oromia region of Ethiopia” only “BECAUSE I AM AN OROMO” , the recorded 61 deaths and 903 wounded of Oromo mainly students during peaceful protests in April/May 2014 against the drafted Addis Ababa Master Plan4 and
Reaffirming the US State Department Country Reports on Human Rights Practices for 2014 on Ethiopia “Prison and pre-trial detention centre conditions remained harsh and in some cases life threatening” and the deep concern of the UN Committee Against Torture in its 2010 report about “the routine use of torture” by police, prison officers, and other members of the security forces–including the military–against political dissidents and opposition party members, students, alleged terrorists,…”. The recorded death of student Nuredin Hassen, Galana Nadhii and Nimona Tilahun after severe torture indicates that no any tendency of improvement in maltreating of the prisoners.
Regretting that the EPRDF demonstrated its continued dominance in nationwide elections for local and city council positions held in 2013 and National Election held in May 2015. EPRDF affiliated parties won all but five of approximately 3.6 million seats; 33 opposition parties boycotted the elections. It also fully controlled and declared a landslide victory of the May 2015 National Election.
Understanding further that in its latest report the Committee to Protect Journalists, based on empirical evidence, put Ethiopia the fourth worst place in the world for journalists and one of “the 10 most censored countries” and “ the top 10 worst jailers of journalists worldwide.”
Considering 17 Oromo journalists that have been fired from Oromia Radio and Television Organization (ORTO) since June 25, 2014 Proclaiming the adoption of the National Policy on Women (1993) and the National Action Plan on Gender Equality (2006-2010) and some commendable provisions of the National Constitution discrimination and sexual violence against Oromo women in Ethiopia is still widespread5 , notably in rural areas.
Emphasising to take all necessary measures to ensure any violence against women is prosecuted and punish adequately and that the victims have immediate means of redress and protection, by the CEDAW Committee 2004 recommendation. More generally, to ensure that all the CEDAW Committee 2004 recommendations be fully implemented
Affirming the Human and democratic rights enshrined in the constitution of Federal Republic of Ethiopia that grants the citizen to practise,
Fully believing the international community has a conventional moral duty to inquire the Ethiopian government to a bid to its constitution and international bill of rights it signed,
Appreciating the right groups such as AI, Human Rights Watch, HRLHA, Genocide Watch, OSG, OSGA and etc. that operated under significant government restrictions and managed to outreach the curtailed atrocities committed by EPRDF regime. a ruling regime that remains in power for 25 years by blocking every opportunity of transformation to genuine democracy and blatant disregard and denial for free and fair election.
Condemning boundless human atrocities such as extrajudicial killings, Disappearance, Torture, arbitrary arrests of innocent people, prolonged detention without trial, sexual violence, eviction from their land6 committed by Ethiopian government,
Expresses its grave concern at the continuing imprisonment Oromo students, journalist and political leaders, without having been tried by a court of law, and demands the immediate releases;
Therefore, we, the UNPO General Assembly:
Solemnly affirms that the government of Ethiopia is systematically committing massive human rights violations against the Oromo people
Requests to ensure that those responsible for killings, beatings, torture and other grave human rights violations be brought to justice
Calls upon the Ethiopian government to fully respect human rights and fundamental freedoms, including freedom of association, freedom of expression, freedom of media and freedom of conscience;
Calls on the EU, UN, AU and democratic governments to reconsider their approach to Ethiopia if no progress is made towards compliance with the essential elements of various international agreements in particular on core human rights issues such as access to the International Committee of the Red Cross (ICRC) to visit prisons, release of the political prisoners and etc.;
Deplores the unlawful use of lethal force by the government security force. A sexual violation that destabilise the family and eviction of the Oromo from their ancestral land that is designed to uproot the indigenous people.
Condemns the ever more frequent attacks of armed forces, Police and security agents on peaceful demonstrators.
Insists that in the wake of participation by the European Union and international community in resolving the political problem of the country
Urges the Ethiopian authorities to review the press law, Civil Society Law and Anti-Terrorist proclamation adopted in 2009
Urges the Ethiopian authorities to investigate the allegations of harassment and arbitrary arrests affecting the opposition and civil society organisations and to bring those responsible to trial;
Urge and Encourages Ethiopian authorities to release Oromo political prisoners languishing in prisons for many years unconditionally
Instructs UNPO its President to forward this resolution to the Ethiopian government, to the Council, the Commission and Parliament of EU, to the PanAfrican Parliament and the Executive Council of the African Union, to UN and some democratic governments.
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic Games Publication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, Mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba, Markos Geneti Guta, Tigist Fufa are Oromians of world stars.
Younger sister of Tirunesh Dibaba, 24-year-old Oromo athlete Genzebe Dibaba – also hailing from Bekoji, Oromia – won the Diamond League 5K Meet in Oslo, Norway, on June 11, 2015. Among others, she was also cheered by her Oromo supporters in Norway. Oromo athletes Sinbiree and Galate Burqa completed 2nd and 4th respectively.
WORLD LEADS FOR OROMO ATHLETES YOMIF QAJELCHA (KEJELCHA) AND AMAN IN ROME – IAAF DIAMOND LEAGUE. THURSDAY, 4TH JUNE 2015.
Yomif Qajelcha (Kejelcha), author of the best world performance of the season on 5000m in Eugene last on Friday, 29 May 2015 (13’10 “54), improved his own mark in Rome, on the occasion of the fourth stage of the Diamond League, Thursday, 4th June 2015. The young Oromo athlete (17) won in 12’58 “39, before the Kenyan Paul Kipngetich Tanui (12’58” 69). The world 800m champion Mohammed Aman won over two laps of the track in a world-leading 1:43.56.
Sifan Hassan was second in in 1500m women’s race.
Oromia Athletic nation World News
Oromo athlete Sutume Asefa Kebede produced a stunning performance in the BIG 25 Berlin on Sunday May 10, 2015.
Despite 60mph gusts of wind, Oromian newcomer Sutume Asefa Kebede smashed Ejegayehu Dibaba’s national 25km record at the BIG 25 Berlin on Sunday 10 may 2015.
The 21-year-old front-ran to the finish-line in the historic Berlin Olympic Stadium, smashing Ejegayehu Dibaba’s national record with a time of 1:21:55. Despite the windy conditions, Sutume was 19 seconds faster than Ejegayehu Dibaba in Chicago in 2011.
Sutum’s time is a world-lead, and the fifth fastest ever run at this distance. The Oromian was more than four minutes faster than second placed Kenyan Winny Jepkorir who clocked 1:25:59. Elizeba Cherono of Kenya was third with 1:26:59.
Sutume set two lifetime bests en route to victory: 31:05 at 10km, and 68:23 through the halfway mark.
“I am very happy to have broken the national record. I did not expect this to happen today,” said Sutume, who now intends to run the 5000 m on track. “In the autumn I will run road races again.”
At the #Shanghai#IAAF Diamond League meeting on Sunday, 17th May 2015 #Oromo athlete #Almaz#Ayana amazed the world in her shinning victory in 5000m race.
Just going faster and faster, Ayana smashed her rivals to win by about 150 metres in 14:14.32.
It was a personal best, a meeting record, an Asian all-comers’ record and an IAAF Diamond League record. Only world record-holder Tirunesh Dibaba (14:11.15) and Meseret Defar (14:12.88), both Oromo athletes, have ever gone faster and Ayana might have topped those times too had she had more competition over the last half of the race.
The 23-year-old Ayana took the bronze medal at the 2013 IAAF World Championships and last year won the IAAF Continental Cup in Marrakech. She has form.
Two years ago, Ayana clung resolutely to Dibaba’s heels as her more illustrious countrywoman ran 14:23.68 at the Paris IAAF Diamond League meeting. Ayana’s reward then was second place in 14:25.84, which remained her personal best coming into Shanghai.
On a cool Sunday night which inevitably suffered a little in contrast to Friday’s IAAF Diamond League opener in Doha, Ayana led after five laps and ran solo from just before the 3000m mark.
At that stage, Kenya’s Viola Kibiwot was still vaguely in contact, but in reality, her only hope of catching Ayana would have been to hail a taxi. Even then it would have been doubtful as the field was spread out all around the track.
It was never hard to spot Ayana, however; you just looked for the woman who was obviously running fast.
With Global Sports physiotherapist Joost Vollaard helping with translation, Ayana said she was not aware of how close she was to the world record.
“I was trying for 14:20, I didn’t think of the world record,” she explained. “I was surprised; it was much faster than I had in mind.”
Based in Finfinnee, Ayana is training just outside the city. She is coached by her husband, 1500m runner Soresa Fida.
#Oromo athlete #Mamitu#Daska created marathon magic at #TCS World 10k in #Bengaluru, India, 17 May 2015 on a fine Sunday.
The story of the day was the spirit of competition, as the entirety of the race was contested in the best possible manner.
Mamitu Daska produced a world-class performance, winning the run but missing the overall course record by 9 seconds. Mamitu ended the race on a high,steering ahead of the competition by a clear 13 seconds, she ended the run with an overall time of 00:31:57. Although Mamitu had pulled far into the lead, the battle for second and third was a thrilling encounter with both Wude Ayalew and Gladys Chesir exchanging positions at the 7km mark. Wude raced ahead by two seconds finishing second at 00:32:10.
Speaking about her medal-winning performance, Mamitu said “I am really happy to end the run on a winning note. Though I was comfortable for the first four kilometres, it got a bit tougher. However I took initiative to push myself after that and crossed the finish line before my competition.”
In the international category of World 10K for Elite Men proceedings as Mosinet Geremew stole the show. The race to claim top honours was tightly contested with the top three finishers separated by 2 seconds each, Geremew emerged victorious, clocking in a time of 00:28:16. His fellow countryman Fikadu Seboka finished second with a timing of 00:28:18, followed by Edwin Kiptoo from Kenya who finished his run in 00:28:20.
Oromians won both the men’s and the women’s races at Riga Marathon Course, the IAAF Bronze Label Road Race on Sunday (17 May 2015).#Oromo athlete Haile #Tolossa Smashes #Riga#Marathon Course Record in men’s race on Sunday 17th May 2015.
In a race where three men ran well inside the previous course record, Haile Tolossa triumphed with a PB of 2:12:29 to record the fastest marathon ever on Latvian soil. Beyene #Effa held on for second place in 2:12:52, also a PB. Duncan Koech of Kenya 3rd in 2:12:53.
Compatriot Oromo athlete #Meseret#Eshetu#Damedominated the women’s race, winning by more than five minutes in 2:37:04 to narrowly miss the course record by 13 seconds.
Oromo athlete Workenesh Tola and Kenya’s Ruth Wanjiru had been running side by side for the majority of the race. Having long passed the fading Chepkemoi, it was only in the final two kilometres thatOromia’s Tola began to pull away, eventually taking second place in 2:42:07.Leading resultsMen
1 Haile Tolossa 2:12:29
2 Beyene Effa 2:12:52
3 Duncan Koech 2:12:53Women
1 Meseret Eshetu Dame 2:37:04
2 Workenesh Tola 2:42:07
3 Ruth Wanjiru 2:42:29
World indoor champion #Oromo athlete #Genzebe#Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday ( 15th April 2015).
DIBABA NAMED SPORTSWOMAN OF THE YEAR AT LAUREUS WORLD SPORTS AWARDS
World indoor champion Genzebe Dibaba was named sportswoman of the year at the Laureus World Sports Awards in Shanghai on Wednesday (15).
The middle-distance runner became the first sportsperson from Ethiopia to win an award in any category at the prestigious event, which began in 2000.
Dibaba was rewarded for her 2014 season in which she set world indoor records for 1500m and 3000m as well as a world indoor best for two miles.
Outdoors, she went on to record world-leading times over 5000m and 2000m before ending her season with 3000m victory at the IAAF Continental Cup in Marrakech.
On a night in which Renaud Lavillenie, Valerie Adams and Jo Pavey were nominated for other awards, Dibaba was the only winner from the sport of athletics.
Adams was nominated in the same category as Dibaba, while Lavillenie was nominated for the sportsman of the year award, which was given to tennis star Novak Djokovic. Pavey was one of the contenders for the comeback of the year award, which eventually went to rugby player Schalk Burger.
But other legendary athletes played a part in the ceremony. USA’s 400m world record-holder Michael Johnson presented Chinese tennis player Li Na with the exceptional achievement award, while recently retired sprint hurdler Liu Xiang joined Chinese opera singer Liao Changyong on stage for a surprise performance. http://www.iaaf.org/news/news/laureus-awards-2015-genzebe-dibaba
OROMO ATHLETE GENZEBE DIBABA RUNS SECOND-FASTEST 5KM IN HISTORY AT CARLSBAD 5000.
29 MAR 2015REPORTCARLSBAD, UNITED STATES
Two-time world indoor champion Genzebe Dibaba narrowly missed out on breaking the world best at the Carlsbad 5000, but her winning time of 14:48 was the second-fastest ever recorded for 5km on the roads.
The 24-year-old owns the fastest times in history across four distances indoors, and had been hoping to add another mark to her growing collection. Just like three of her indoor record-breaking performances, she was targeting a time that had been set by Meseret Defar. The two-time Olympic champion ran 14:46 in Carlsbad in 2006.http://www.iaaf.org/news/report/carlsbad-5000-2015-genzebe-dibaba-lalang
Injifannoo gammachisaa!!! #Oromo athlete Abera #Kuma from Oromia, pulled away from his rivals in the last seven kilometres of the 35th edition of de NN #Rotterdam#Marathon, an IAAF Gold Label Road Race, to win in 2.06.46 on Sunday (12).
Kenya’s Mark Kiptoo finished second in 2:07:20 and his compatriot Bernard Koech, who did a lot of work in the second part of the race, was third in 2.08.02.
“I was waiting for the more experienced runners to make a move,” reflected Kuma after the third marathon of his career. “I did come here for a personal best but, when the pace slowed down, I decided to try to win the race.”
Oromo athlete Abdi Nageeye was the fastest in the race for the Dutch national title. He finished ninth overall in 2.12.32.
Sisay #Lemma won the 32nd #Vienna City Marathon in 2:07:31 in windy and relatively warm weather conditions at the IAAF Gold Label Road Race on Sunday (12). Kenya’s Duncan Koech was second with 2:12:14 while #Siraj Gena took third in 2:12:48.
On same day Oromo athletes #Meseret Mengistu Biru and her compatriot Amane Gobena win the Paris Womens Marathon. Seboka #Tola was 3rd in men’s marathon. #Oromo athletes Meseret #Mengistu Biru and her compatriot Amane #Gobena win the #Paris Womens#Marathon. Seboka #Tola was 3rd in mens marathon.
Injifannoo atileetota Oromoo.
Oromo athletes E. Shumi and B. #Dibaba were crowned champions of#Tokyo#Marathon, Sunday 22nd February 2015. #Oromia. #Africa
Endeshaw #Negesse Shumi clocked a time 2:05:59 to win the men’s race and to beat Olympic and World Champion Stephen Kiprotich of Uganda, who clocked a personal best and national record time of 2:06:30. Kenya’s Dickinson Chumba finished 3rd in 2:06:32.
The women’s Tokyo Marathon winner Birhane Dibaba clocked 2:23:15. Kenya’s Helah Kiprop clocked a personal best time of 2:24:03 to take second while Olympic Champion Tiki #Gelana (#Oromia) was third with a time of 2:24:26.
Congratulations to Oromia’s marathoners Angasaa and Qanani in Indore just like those in Tokyo!
INDORE: Runners from Oromia dominated the inaugural edition of Indore Marathon organised by the Association of Indore Marathoners in the city on Sunday 22nd February 2015.
While all three winners in men’s 21-km open category were Oromians (Oromos), it was their compatriots who were among two of the top three finishers in the women’s open category of the same event.
In the 21-km half marathon men’s open category,Oromia’s Angasa Ware clinched the first place clocking a time of one hour, five minutes and just over 42 seconds, while compatriot Abera Demelash was a close second. Their country mate, management graduate Belay Shimelis stood third.
In the women’s open category of the same event, Oromian Keneni Kome timed one hour, 18 minutes and 58 seconds to win the race, while Kenyan Linal Chirchir stood second and Oromia’s Adanech Jefare secured the third position.
Dibaba broke her fourth indoor world record in just over a year
World indoor champion Oromo athlete Genzebe Dibaba clocked 14:18.86 to beat previous record by more than five seconds at XL Galan meeting in Stockholm, Sweden on 19th February 2015.
Netherland’s European 1500m champion Oromo athlete Sifan Hassan clocked a world-leading indoor personal best of 4:00.46 to win the women’s race. German based Homiyu Tesfaye ran world-leading 1,500 time of 3:34:13.
Oromo athlete Genzebe Dibaba is now the holder of four world indoor records or world bests after clocking 14:18.86 to break the 5000m mark at the XL Galan meeting in Stockholm, Sweden, on Thursday.
With that time the two-time world indoor gold medallist beat the previous world indoor 5000m record set by her compatriot Meseret Defar – also run in Stockholm in 2009 – by more than five seconds. Her 3000m split time of 8:37 is the quickest that distance has been run so far this year.
Dibaba adds this most recent world record to the world indoor records she ran over 1500m and 3000m and the world indoor best she clocked over 2 miles all within 15 days last year. The 3000m record was run at XL Galan, with Defar the previous holder of that record, too.
On Thursday Dibaba finished more than a minute clear of her closest rival, Birtukan Fente, who ran 15:22.56. Oromo athletes filled the top three spots as Birtukan Adamu was third with 15:34.15.
LAVILLENIE, ADAMS, OROMO ATHLETE GENZEBE DIBABA AND PAVEY AMONG 2015 LAUREUS WORLD SPORTSMAN AND SORTSWOMAN NOMINEES.
Read more as follows:
‘IAAF World Athletes of the Year Renaud Lavillenie and Valerie Adams are among the nominees for the 2015 Laureus World Sportsman and Sportswoman of the Year awards.
Lavillenie, in addition to memorably breaking Sergey Bubka’s long-standing pole vault world record last February, was only beaten once during a momentous year.
Outside of athletics, the other male nominees are (in alphabetical order) Serbian tennis player Novak Djokovic, British racing driver Lewis Hamilton, British golfer Rory McIlroy Spanish motorcyclist Marc Marquez and Portuguese footballer Cristiano Ronaldo.
Adams is joined on the list of female nominees by Ethiopian distance runner Genzebe Dibaba; as well skiers Marit Bjorgen and Tina Maze, from Norway and Slovenia respectively, and tennis players Li Na and Serena Williams, from China and the USA.
British distance runner Jo Pavey, who won the European 10,000m title in Zurich last summer at the age of 40 and just 10 months after giving birth, is nominated in the Comeback of the Year category.
The 16th Laureus World Sports Awards will recognise sporting achievement during the calendar year of 2014 and is the premier honours event on the international sporting calendar.
The winners are voted for by the Laureus World Sports Academy, which is made up of 48 of the greatest sportsmen and sportswomen of all time, and they will be unveiled at a globally televised Awards Ceremony staged in the Grand Theatre, Shanghai, on Wednesday 15 April.
“This is going to be yet another classic year. Each year we think the list of Nominees cannot get better, but then it does. The Sportsman of the Year and Team of the Year categories look amazing. You could make a case for every nominee to be the winner,” said Laureus World Sports Academy chairman and former 400m hurdles world record-holder Edwin Moses.’ http://www.iaaf.org/…/news/lavillenie-adams-dibaba-pavey-la…
February 2, 2015 (IAAF) — The world 5000m bronze medallist and Continental Cup winner Oromo athlete Almaz Ayana chats about some of the best things in her world.
Best friend in athletics
My best friend in athletics is Soresa Fida (a 3:34 1500m runner) who is also my husband and always my first source of advice.
Best achievement in athletics
My best achievement is the 5000m victory at the 2014 Continental Cup in Marrakech The other one would be winning a bronze medal in the 5000m at the Moscow World Championships, which was a real breakthrough performance.
Best piece of advice
Every one of us, wherever we live or whoever we are, must work for peacefulness in our world. We are given this world to live in for free and leave it only by the grace of almighty God.
Biggest regret
Up until this point in my life, I have no regrets.
Biggest weakness
I have a weakness in terms of the finish of my races. This is something I am working hard to improve.
Biggest disappointment
I am always highly disappointed when I cannot make a good result in top competitions, like at the 2014 IAAF Diamond League in Brussels (Almaz placed down in ninth in the 3000m). I always want to show my best and I’m unhappy if other circumstances such as illness or injury hold me back.
Best athlete I ever saw
Tirunesh Dibaba is my idol. She has shown great discipline and character throughout her career.
Biggest rival
I have many great rivals but, in the race, time is my biggest rival.
Biggest achievement outside of athletics
I was living in a very small rented room for long time, but recently I bought my own residential house where I am living with my beloved husband.
Best stadium/venue
Competing at the Moscow Olympic Stadium at the 2013 World Championships was the most exciting event in my life. It was an impressive stadium with a great atmosphere and crowd.
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014 (Getty Images)[/caption]Almaz Ayana in the 5000m at the 2013 IAAF World Championships (Getty Images)[/caption]
Almaz Ayana in the 5000m at the 2014 IAAF Continental Cup (Getty Images)
Almaz Ayana on her way to winning the 5000m at the IAAF Continental Cup, Marrakech 2014
Source: IAAF.org and http://ayyaantuu.com/sport/personal-bests-almaz-ayana/
HASSAN THE STAR ON A NIGHT OF SIX WORLD LEADS IN KARLSRUHE
February 3, 2015 (IAAF) — The Netherlands’ European 1500m champion Sifan Hassan provided the outstanding performance at the first IAAF Indoor Permit meeting of 2015 when she sped to a national record and world-leading 1500m time of 4:02.57 at the Indoor Meeting Karlsruhe on Saturday (31).
Hassan moved away from Ethiopia’s 20-year-old world indoor silver medallist Axumawit Embaye off the final bend, although the latter was second in an indoor personal best of 4:02.92.
There were five other world-leading marks in the German city.
Turkey’s Ilhan Tanui Ozbilen won the men’s 1500m in 3:38.05, edging out Kenya’s Nixon Chepseba who was second in 3:38.12.
France’s Dmitri Bascou won the 60m hurdles in 7.53, having run the same time in his heat.
“Moments after the start tonight (in the final), I made a big mistake. Had this not happened, I would have run under 7.50 tonight,” said Bascou.
China’s Xie Wenjun was second in 7.62 and Great Britain’s Lawrence Clarke was third in 7.63, equalling his personal best.
Great Britain’s Dina Asher-Smith sped to a 60m time of 7.12, like Bascou, having run as quickly in her preliminary round.
The Briton’s route to victory was eased by the fact that the Netherlands’ European 100m and 200m champion Dafne Schippers, who had also run 7.12 in her heat, was disqualified in the final for a false start.
“I had not reckoned with this time tonight,” bubbled Asher-Smith. “I’m quite surprised how well I ran tonight.”
Spain’s Eusebio Caceres took the long jump honours with an indoor PB of 8.16m.
The Spaniard was languishing down in fifth place with 7.75m before posting his winning attempt in the final round. It spoiled a potential celebration for Germany’s Julian Howard, who actually hails from Karlsruhe and who had leapt an indoor best of 8.04m in the second round
Russia’s former European junior 3000m champion Yelena Korobkina won over 15 laps of the track in a personal best of 8:47.61, almost three seconds faster than she had ever run before under any conditions.
Great Britain’s Laura Muir was second in 8:49.73 with the first seven women home in indoor personal bests.
Lavillenie fails at 6.01m
Not participating in the orgy of world-leading marks was the evening’s headline act, Renaud Lavillenie.
The French vaulter initially looked a bit off his game, after going over 6.00m in Rouen last Saturday, and missed his opening jump at 5.73m.
He then recovered on his next attempt, posting a meeting record of 5.86m on his first try for the victory.
However, he was unsuccessful at what would have been a world-leading 6.01m.
“I was feeling a little tired tonight,” said Lavillenie. “It’s not easy to jump six metres every time out. I had great pleasure in breaking the meeting record, so I’m not unhappy.”
Russia’s Aleksandr Gripich finished second in an indoor best of 5.73m.
USA’s Funmi Jimoh won the women’s long jump with a 6.71m leap right at the end to beat Sweden’s Erica Jarder, who was second with 6.69m. Germany’s world-leading Sosthene Moguenara finished third, also with 6.69m.
Paul Kipsiele Koech’s win in the men’s 3000m never seemed in doubt as he cruised to a 7:45.41 win ahead of Germany’s Richard Ringer, who clocked a best of 7:46.18
US shot putters Christian Cantwell and Ryan Whiting, second and first in Dusseldorf on Thursday, swapped places as Cantwell won with 20.77m to Whiting’s 20.72m.
Susanna Kallur returned to the city of her 2008 world record in the 60m hurdles, running a competitive race over the barriers for the first time since 2010.
The Swede, in the wake of her well-documented injury woes over the past few years, posted creditable 8.14 times in both her heat and final but the competition belonged to Germany’s Cindy Roleder, who won with 8.03 in the final.
Oromo athletes: Lemi Berhanu surprises while Aselefech Mergia makes magnificent Marathon Comeback in the 2015 Dubai Marathon
Note: 90% of Athletes in the ranking positions are Oromo athletes from Oromia
January 23, 2015 (IAAF) — Ethiopia’s Lemi Berhanu emerged as the unexpected champion at the 2015 Standard Chartered Dubai Marathon, crossing the line at the IAAF Gold Label Road Race in a world-leading time and big personal best of 2:05:28 on Friday (23)
It was not a debutants’ triumph as has been the case for the past three years but it was definitely surprise as the 21-year-old Ethiopian – wearing a bib with his extended family name of Hayle on it – left behind some of the biggest names in long-distance running.
Lelisa Desisa, the 2013 Dubai and Boston Marathon champion, took second in 2:05:52 while Deribe Robi completed the all-Ethiopian podium with a time of 2:06:06.
Fourth was Ethiopia’s Feyisa Lilesa in 2:06:35 followed by two more Ethiopians, Sisay Lemma in a personal best of 2:07:06 and Bazu Worku in 2:07:09. Indeed, the top 12 men were all Ethiopian runners.
Split times of 14:39 for 5km and 29:22 for 10km initially pointed towards a sub-2:04 finishing time.
However, the pacemakers could not sustain the pace and when a group of 15 runners reached the 25km mark in 1:13:57, none of them was left in the race.
Five more runners lost contact during the next five kilometres, among them Kenenisa Bekele.
It was Desisa who surged ahead at the 30km refreshment station to take his bottle. The Ethiopian kept going and five countrymen went with him: Robi, Lemma, Lelisa, Girmay Birhanu and Lemi Berhanu.
Five kilometres from the finish a duel between Desisa, who was also second in New York last November, and Lemi Berhanu developed and the latter was able to drop the much more experienced Desisa with about one kilometre to go.
Dream come true in Dubai
“I would never have thought that I could win this race,” said Berhanu, who had won his debut race in Zurich last year with 2:10:40. “It was my dream to do this in Dubai one day, but not this year! With around one kilometre to go, I sensed that I could succeed.”
He has now improved by more than five minutes and is unbeaten in two races.
“If my federation selects me then I would really like to run the marathon in the World Championships in the summer,” added Berhanu, who said he had no idea what to do with the first prize cheque of US$200,000. “I never thought about the money. I really don’t know what I will do with it.”
By contrast, Dubai proved a tough and disappointing marathon experience for Bekele.
Ethiopia’s superstar, in his third marathon, dropped out just beyond the 30km mark, appearing to suffer from a leg injury. He had been in the leading group up to the 28km mark.
“Kenenisa suffered hamstring problems in both legs,” explained his coach Renato Canova.
“But I think the real problem is in his right achilles tendon. At the end of November, he had to reduce training because of this but then it got better and, actually, his final training sessions looked encouraging. A world record was never a realistic target, but a 2:04 time seemed realistic.
“However, when I saw him running today he did not look relaxed, he looked tight. I think this is the reason why he developed hamstring problems. Something must have happened in the final few days before the race,” added the Italian coach. “We now have to solve this tendon problem but for his future marathon career I remain very confident. I think he will do really well.”
Mergia a motivated mother
Making it a marvellous day for Ethiopian runners, other than Bekele, Aselefech Mergia produced a perfect comeback in the women’s race.
Having taken an extensive break from competition to have a baby, the 2011 and 2012 Dubai champion returned to run a marathon for the first time since her disappointing 42nd place at the 2012 Olympics and won in 2:20:02, just 31 seconds outside her course record from three years ago.
In a thrilling battle right to the line, Kenya’s world half marathon champion Gladys Cherono was beaten by just one second in what was the third-fastest marathon debut.
Another Kenyan, Lucy Kabuu, was third in 2:20:21 in a race which saw 10 women run faster than 2:24.
Ethiopia’s Tigist Tufa broke clear shortly after the start and maintained a daunting pace, leading a talented chasing group by a minute at 20km, which was reached in 1:05:23 and suggested a 2:18 finishing time.
However, Tufa paid the price in the end and was caught at 34km by a five-woman group consisting of Mergia, fellow Ethiopians Aberu Kebede and Shure Demissie, Kabuu and Cherono.
The group was reduced to three with just over three kilometres remaining after Kebede and Demissie were dropped, before Mergia eventually proved the strongest in the final kilometre.
“I told myself after having my daughter that I could win a marathon again,” said Mergia, who was watched by her husband and baby daughter. “We used the prize money from my first two wins in Dubai to begin building a hotel back home, now we’ll be able to complete the job.”
Ethiopian runners took the next four places. Fourth was teenager Demissie in a world junior best of 2:20:59, and the fifth fastest debut on record; with Kebede in 2:21:17, 2014 Dubai champion Mulu Seboka in 2:21:56 and then Alemu Bekele in 2:22:51 the next three women across the line.
Men’s results:
Women’s results:
Source: IAAF
Read more at: http://ayyaantuu.com/sport/lemi-berhanu-surprises-while-aselefech-mergia-makes-magnificent-marathon-comeback-in-dubai/
Oromo Athlete Dibaba Successfully Defends Her Xiamen Title as Both Course Records Fall.
January 5, 2015 (IAAF)
Oromo’s (Oromian) Mare Dibaba won the Xiamen Marathon for the second year in succession, taking more than one-and-a-half minutes off the course record she set last year at the IAAF Gold Label Road Race, winning in 2:19:52 on Saturday (3).
For the first time since the inaugural Xiamen Marathon in 2003, both course records were broken as Kenya’s Moses Mosop set a Chinese all-comers’ record of 2:06:19 to win the men’s race on a day when runners were met with ideal conditions with temperatures in the range of 11-15°C.
The organisers had made some adjustments to the route due to some construction-related concerns in the city. Some of the more undulating parts of the course – including the Yanwu Bridge that stretches over the sea – had been taken out.
When Dibaba won in Xiamen last year, she took 61 seconds off the course record and crossed the line five minutes ahead of her nearest rival.
This time, her victory was even more emphatic.
Dibaba built up a significant lead in the early stages of the race and maintained it all the way to the finish, despite some problems with her legs after 33km.
By equalling her PB of 2:19:52, she covered the course one minute and 44 seconds quicker than she did last year, finishing almost eight minutes ahead of Meseret Legesse, who once again finished second to Dibaba for the second year running.
“I could have run faster but I felt a little bit pain in my legs in the last 10km which forced me to slow down,” said the 25-year-old who finished third in Boston and second in Chicago last year. “But I am happy with the result.”
Dibaba had also aimed to break the Chinese all-comers’ record of 2:19:39, set by Sun Yingjie in 2003, and the organisers had offered an extra bonus for achieving such a feat, but Dibaba missed that mark by just 13 seconds.
“I was trying to break the record and I missed it by a few seconds, which was a pity, but I am happy to break the race record,” said Dibaba, who represented Ethiopia in the marathon at the 2012 Olympics. “The new course is very good and the fans along the road were so supportive from the beginning to the end of the race.”
Legesse was about a minute slower than last year, finishing second in 2:27:38. In third, Kenya’s Meriem Wangari set a PB of 2:27:53. It was the second time the 35-year-old had made it on to the podium in Xiamen, having finished second on her marathon debut in 2012.
Mosop back to winning ways
Back in 2011, Mosop made a promising start to his marathon-running career, clocking 2:03:06 on Boston’s record-ineligible course on his debut at the distance and then winning the Chicago Marathon with a course record of 2:05:37 later that year.
But in recent times, the 29-year-old has struggled to recapture that form. He finished eighth at the 2013 Chicago Marathon and a distant 12th in Prague last May, clocking 2:20:37. So when he lined up in Xiamen, he was something of an unknown quantity.
Unlike the women’s race, the men’s contest was more competitive.
A pack of 10 runners ran shoulder to shoulder after 7.5km and passed the 15km check point in 44:50. After 20km was reached in 1:00:20, the leading group was trimmed to six men as Ethiopia’s world bronze medallist Tadese Tola, the fastest man in the race with a PB of 2:04:49, was left behind.
The pace maker dropped out at the 30km mark, but the pace did not slow down. Regassa tried to pull away but was soon caught by Mosop and Ethiopia’s Abrha Milaw.
The leading trio ran alongside one another for a further 5km before Milaw slowed down. Mosop seized the lead at 40km and kept extending his advantage over Regassa untill he hit the finish line in 2:06:19 to take more than a minute off the course record set in 2013 by Oromia’s Getachew Terfa Negari.
Mosop’s time was also the fastest marathon ever recorded on Chinese soil, bettering the 2:06:32 set by the late Samuel Wanjiru when winning the 2008 Olympic title in Beijing.
“I planned to run in sub-2:06 in Xiamen, but I am happy with this result,” said Mosop, who has a PB of 2:05:03. “I have been troubled with injuries – first a knee injury and than an injury in the calf – for two years. Winning in Xiamen at the start of the season is a huge boost for me.”
Mosop’s next marathon will be in Paris in April.
Regassa was also inside the previous course record, clocking 2:06:54 in second place. Milaw finished third in 2:08:09, nine seconds ahead of Kenya’s Robert Kwambai. Tola was a distant fifth in 2:10:30.
In total, more than 43,000 runners competed in the marathon and half-marathon races.
Leading results
Men
1 Moses Mosop (KEN) 2:06:19
2 Tilahun Regassa (Oro) 2:06:54
3 Abrha Milaw (ETH) 2:08:09
4 Robert Kwambai (KEN) 2:08:18
5 Tadese Tola (Oro) 2:10:30
Women
1 Mare Dibaba (Oro) 2:19:52
2 Meseret Legesse (Oro) 2:27:38
3 Meriem Wangari (KEN) 2:27:53
4 Meseret Godana (Oro) 2:36:11
5 Cao Mojie (CHN) 2:43:06
In a record-breaking edition of the #Airtel New #DelhiHalf-Marathon on Sunday (23 November 2014), an unprecedented nine runners ducked under the one-hour mark led by the great #Oromo athlete #Guye#Adola in a course record of 59:06.
The 24-year-old, who won a bronze medal at the #IAAFWorld Half-Marathon Championships in #Copenhagenin March, had the measure of the gold medallist Geoffrey Kamworor this time.
In the deepest race of all-time, #Adola powered to a personal best of 59:06 to defeat #Kamworor – who arrived in the Indian capital unbeaten at the half-marathon in 2014 – by one second.
“The competition was hard, but I am very happy with my podium finish. It was bit cold in the early morning. But I am happy with my timing, and more so because I broke the course record,” said Adola.
Mosinet Geremew finished third in 59:11 while further back, the world-leader Abraham #Cheroben from Kenya placed seventh, albeit in 59:21!
The women’s race was a comparatively sedate affair with world record-holder Florence Kiplagat taking the plaudits in 70:04 in a race which boiled down to a sprint finish on the track inside the Jawaharlal Nehru Stadium.
“It was a very nice and strong field today, very tight group. I knew that if I stuck to the group, I could win and that was my strategy for today,” said the winner.
“Coming into the race as defending champion, there was no pressure on me. I just had to believe in myself and I know I could win back the title.”
World half-marathon champion Gladys #Cherono from and Worknesh #Degefa from took second and third in 70:05 and 70:07 respectively.
Oromo Athlete Amane Gobena takes the honour at the Istanbul Marathon for the third time
November 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).
The women’s race had a runner who decided to take matters into her own hands early in the race.
Local road running talent Ummu Kiraz of Turkey led from the start and passed 5km in 17:50 and 10km in 35:25. However, Ethiopia’s Emebt Etea, Amane Gobena and Salomie Getnet kept the gap to around 80 metres, with the home hope Elvan Abeylegesse, Ukraine’s Olena Burkovska and London 2012 Olympic Games bronze medallist Tatyana Petrova Arkhipova close behind.
By the halfway point, covered in 1:14:52, Kiraz was still in the lead by 29 seconds over what had become a six-women pack,
However, around 25 kilometres, race favourite Gobena decided to haul in Kiraz and increased her pace, taking the lead two kilometres later and she passed 30km at 1:46:03, 26 seconds faster than Kiraz and Getnet.
Abeylegesse was running just behind the chasing pair but Burkovska and Petrova Arkhipova were by now another 100 metres in arrears.
Gobena carried on forging ahead and remained unchallenged until the finish line, finishing almost two minutes ahead of anyone else.
Getnet was second in 2:30:36, Burkovska was third with 2:31:30 and Petrova Arkhipova took fourth place with 2:31:47.
Former 5000m world record holder Abeylegessie was fifth in 2:32:15 with the early leader Kiraz eventually finishing sixth in 2:32:52
“I’m very happy to be here for the third time and win for the first” said the 32-year-old Gobena, who was finished third in Istanbul in 2010 and second in 2012.
Her only disappointment was missing out on the course record of 2:27:25, set in 2010 by her compatriot Ashu Kasim Rabo, with race organisers having high hopes that the mark might be improved upon this year.
Hafid Chani, from Morocco, won the men’s competition, finishing the 42-kilometer course in two hours, 11 minutes and 53 seconds, becoming the first athlete from Morocco to win the race in its history. Chani will a $50,000 prize for finishing first.
Oromo athlete Gebo Burka came second after finishing the course in 2:12.23, while Kenya’s Michael Kiprop followed him in a time of 2:12.39.
Burka will receive $25,000, while Kiprop is set to go home with $15,000.
Approximately 25,000 runners from 118 countries registered to compete in today’s races which also included a 15km race and a 10km race.
Oromo athlete Abarraa #Kumaa (Abera#Kuma) wins #Zevenheuvelenloop on Sunday, 16th November 2014.
The Seven Hills Run in #Nijmegen won Sunday by Oromo athlete Abarraa Kumaa. The big favorite and defending champion, Leonard Patrick Komon dropped out midway. He could not keep up the pace.
Kuma was part of a leading group with, among other world record holders Leonard Komon and Zersenay Tadese. These two top runners were on#Zevenheuvelenweg let the leaders go when Kuma accelerated. The Oromian then fought a battle with his compatriots Yigrem Demelash, Yenew Alamirew and Tesfaye Abera. Eventually he arrived solo at the finish.
Gammachuu!!! Gammachuu!!! Injifannoo Atileetota Oromoof! Victory to Oromo athletes! Amanee Gobanaa (Women’s race) and Gebo Burqaa (2nd in men’s race) took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race.
Belayinesh Oljirraa, Emane Margaa & Muktar Idris Win IAAF Cross Country series in Burgos, Spain.
The 11th ‘Cross Internacional de Atapuerca’ marked the opening leg of this winter’s IAAF Cross Country Permit series which will reach the pinnacle with the IAAF World Cross Country Championships next March and saw victories from the Oromian duo Imane Margaa (Men’s race) and Belaynesh Oljirraa (Women’s race) on Sunday 16th November 2014.
Right from the gun, the men’s race – held in cold conditions as the thermometer barely reached 7 degrees Celsius, and with very strong winds – turned into a two-man battle between Margaa and his compatriot Muktar Edris.
Wearing identical orange vests, Edris and Margaa looked in impressive form but it was always Edris who made the pace while the former world champion Margaa ran comfortably just behind him, copying his tactics from the last three editions in Atapuerca where he had taken narrow sprint finish wins.
Oljirraa maintains the Oromians dominance!
In contrast to the men, the 7.9km women’s race opened relatively gently with Spain’s Sonia Bejarano reaching the one kilometre point in the lead while all the favourites were comfortably positioned behind her.
Oljirraa, who won bronze medals at both the IAAF World Cross Country Championships and also in the IAAF World Championships 10,000m last year, took command some five minutes into the race but there still were a large leading group of seven at halfway.
After successive laps of 6:43 and 6:30, two-time Atapuerca winner Hiwot Ayalew went to the front and the group was quickly whittled down to four with only Ayalew, Oljira, Kenya’s 2013 World Championships 5000m silver medallist Mercy Cherono and Morocco’s Malika Asahssah remaining in contention after Ayalew covered the third lap in 6:25.
With just under two kilometres remaining, Oljirraa regained command of the race and her change of speed left first Cherono and then Ayalew behind.
As Oljirraa carried on to secured her win in style, crossing the line in 25:26, Cherono caught Ayalew some 200 metres out to finish eight seconds adrift the victor.
A fading Ayalew could not even keep her third place as she was caught by Asahssah in the closing 30 metres.
“I knew Atapuerca as I already had raced here three years ago. On that occasion, I came second so I was eager to come back to what I think is the best cross country race in the world and win,” said a delighted Oljirraa.
#Oromo athlete Belaynesh #Oljirraa won the 25th edition #Bupa Great South Run.
Oromo Athletes in Germany: Tulu Wodajo Addisu wins the sovereign Rother fair run
August 13, 2014
Oromo Athletes performed superb in Roth, Bayern, Germany on Sunday, August 10, 2014. Athlete Tulu Wodajo Addisu, with Oromia National flag on his shirt (214), finished first, while Etana Getachew finished second and Badhane Gamachu fourth.
Congra! Brave #Oromo athlete Sifan Hassan wins for Europe!
Sifan #Hassan collected an impressive victory in the 1500m to further cushion Team Europe’s lead midway through the second day’s programme.
Hassan, the #European champion from the #Netherlands, won by more than a second in 4:05.99 after taking command of the race from the 800m point. She didn’t hide her delight as she crossed the line, arms held high, smiling widely.
“In the last 600 metres (Seyaum) was going fast so I had to speed up,” said the 21-year-old, who ran a world-leading 3:57.00 at the #IAAF Diamond League meeting in Paris in July. “So that’s how I won. It’s fantastic!”
Oromo Athelete Sifan Hassan (Representing Netherlands) won gold medal in 1500 m at European Championships 2014 in Zurich.
August 15, 2014 (Google Translation from Dutch language – NOS) — Sifan Hassan won the gold medal in the 1500m at the European Championships in Zurich, yesterday, August 14, 2014. Hassan (21) was born in Adama, Oromia, and obtained a Dutch passport only last November. Later this week, Hassan was out on the five kilometers.
It is the second Dutch gold medal in Zurich; Wednesday Dafne Schippers was the fastest in the 100m.
Hassan fitted into the finals its usual tactic. She sat only at the start of the final round in the lead and accelerated, but this time she let herself overtake weather by its biggest competitor, the Swedish Abeba Aregawi. On the final straight, the 21-year-old Arnhem hit mercilessly. Aregawi had to settle for silver in 4.05,08. The bronze medal was for the British Laura Weightman in 4.06,32.
Sifan Hassan left Oromia as a refugee and arrived in the Netherlands in 2008 at age fifteen. She began running while undertaking studies to become a nurse.
Affiliated with Eindhoven Atletiek, she entered the Eindhoven Half Marathon in 2011 and won the race with a time of 77:10 minutes. She was also runner-up at two cross country races (Sylvestercross and Mol Lotto Cross Cup). She won those races in 2012, as well as the 3000 metres at the Leiden Gouden Spike meeting.
Sifan made her breakthrough in the 2013 season. She ran an 800 metres best of 2:00.86 minutes to win at the KBC Night of Athletics and took wins over 1500 metres at the Nijmegen Global Athletics and Golden Spike Ostrava meetings. On the 2013 IAAF Diamond League circuit she was runner-up in the 1500 m at Athletissima with a personal best of 4:03.73 minutes and was third at the DN Galan 3000 metres with a best of 8:32.53 minutes – this time ranked her the fourth fastest in the world that year.
She gained Dutch citizenship in November 2013 and the following month she made her first appearance for her adopted country. At the 2013 European Cross Country Championships she won the gold medal in the under-23 category and helped the Dutch team to third in the rankings. She also won the Warandeloop and Lotto Cross Cup Brussels races that winter. At the beginning of 2014 she ran a world leading time of 8:45.32 minutes for the 3000 m at the Weltklasse in Karlsruhe, then broke the Dutch record in the indoor 1500 m with a run of 4:05.34 minutes at the Birmingham Indoor Grand Prix. http://ethiofreespeech.blogspot.no/2014/08/sifan-hassan-won-gold-medal-in-1500-m.html
“The Oromo ethnic group in Ethiopia must be one of the most athletically blessed on earth. The list of long distance running champions it has produced includes Haile Gebrselassie, Abebe Bikila, and Sileshi Sihene, as well as Dibaba sisters and Derartu Tulu.” Says Olympic and World Records 2012, Keir Radnedge (Author), pp- 62-82. This is an Official London 2012 Olympic Games Publication. Wami Biratu, Mammo Dagaga, Tolasa Qotu, Fatuma Roba, Tikki Galana, Lesisa Desisa, Tsegaye Kebede, Meseret Defar, Maryam Yusuf, Gelete Burka, Tariku Bekele, Atsede Bayisa, Mohammed Aman, Gete (Gexee) Wami, Lamma Kumsa, Abebe Mekonnen, Fita (Fixa Bayyisa), Ayelech Worku, Worku Bikila, Kuture Dulacha, Elfnesh Alemu, Abebe Tola, Maru Dhaba, mariam Hashim, Ibrahim Said, Berhane Adere, Magarsa Tullu, Abarraa Ayyano, Mohammed Kadir, Shibbiruu Raggasaa, Nugussie Roba and Markos Geneti Guta are Oromians of world stars.
Following her dramatic victory in the women’s 10,000m final at Barcelona 1992, Derartu Tulu waited at the finish line for the opponent Elana Meyer, a white South African, and the two set off hand in hand for a victory lap that came to symbolise new hope for Africa. At Sydney 2000, having regained her form of eight years earlier, Tulu again won gold in the women’s 10,000m event, becoming the first woman to win two gold medals in long-distance races at Games and the only woman to win 10,000m gold twice.
Women’s long-distance track events are relatively new to the games programme. It wasn’t until 1996 that a women’s 5000m event introduced and the women’s 10,000m did not make its debut until the 1988 games in Seoul. Only one women, Tirunesh Dibaba at the Beijing games in 2008, has achieved the accolade of claiming the 5000m-10,000m double.
At the 2008 Games in Beijing, Tirunesh Dibaba became the first woman in history to complete the 5000m- 10,000m double.
Gebrselassie burst on to the scene in the 1990s and progressed to become the pre-eminent marathon runner. Bekele took over his crown as king of the men’s 10,000m in 2004 and four years latter laid claim to being the best ever at half the distance. Bekele is aslo arguably the finest cross-country performer the world has ever seen.
Men’s 5000m and 10,000m long distance races challenge an athlete’s speed and endurance. The two events were introduced at the 1912 games Stockholm and many athletes have competed in both over the years with the double achieved on seven occasions, most recently by Kenenisa Bekele at Beijing 2008.
Abebe Bikila, running barefoot, won the men’s Marathon at Rome 1960 to become the first black African gold medallist in history. When runners lined up for the men’s Marathon at Rome 1960, no one outside his own country had heard of 28-year-old Abebe Bikila. He had been drafted into his country’s team at the last moment only after Wami Biratu broke his ankle playing football. By the end of the race, he had claimed the first gold medal won by a black African in the Games’ history – in bare feet, and in a world record time of 2:15.16. Four years latter, he contracted appendicitis just six weeks before Tokyo Games but jogged around the hospital to maintain his fitness. This was his first marathon with shoes , and he won in another record time (2:12.11).
Olympic and World Records 2012
by Keir Radnedge (Author),Hardback, pp- 62-82.
An Official London 2012 Olympic Games Publication
Oromo athlete, a father of 12, Wami Biratu was once among the best long-distance runners in Ethiopia. Wami had at one point trained Abebe Bikila. In his career, Wami had won 30 gold, 40 silver and 10 bronze medals and won competitions in Egypt, Japan and Czhekoslavakia.
Mamo Wolde Dagaga was born in the village of Dirre Jille in Ad’a district about 60 Km from Finfinnee from his parents Obbo Wolde Dagaga and Aadde Ganame Gobana.
Mamo grew up in a traditional upbringing spending most of his childhood in Dredhele where he attended a “qes” schooling. In June of 1951, he was hired by the Imperial Body Guard. While at the armed forces, Mamo was able to further his education. In 1953, he was transferred to the Second Battalion of the Imperial Guard and was sent to Korea as part of the UN peacekeeping mission. Mamo spent 2 years in Korea where he had a distinguished military service. After returning from Korea, Mamo got married and pursued his passion of athletics quite regularly.
Mamo easily qualified to be a member of the Ethiopian Olympics team that participated in the Melbourne Olympics in 1962. He had the overall best performance of the national Olympics team by becoming 4-th in 1500 meter race. In 1968, Mamo competed in the 10000 meters race along with the then favorite Kenyan athletes Kip Keno and Naphtaly Temo. 200 meters before the end of the race, Mamo went to the lead. He maintained the lead until almost the end whence he was overtaken by Naphtaly Temo of Kenya. Mamo won his first Silver Olympic medal. One day before the marathon race, the team trainer Negussie Roba approached Mamo and informed him that the legendary Abebe may not be able to finish the marathon race due to bad health. Coach Negussie told Mamo that he was the nation’s only hope for the next day’s marathon race and orders him to prepare. The next day, October 20, 1968, 72 athletes from 44 countries started the long anticipated race. Abebe Bikila, Mamo Wolde and Demssie represented Ethiopia. Abebe later dropped out of the race at the 15-th Km after leading for the whole duration. Mamo later would muse.
Mamo Wolde completed the race victoriously giving his country a third gold medal in Marathon. Mamo became an instant hero just like Abebe. Mamo was 35 when he won the Mexico City Marathon race. In 1972, Mamo participated in the Munich Olympics at the age of 40 where he won a bronze medal in the 10000 meter. In his athletic career, Mamo had participated in a total of 62 international competitions. http://www.roadrunnersclub.org.uk/documents/196_MamoWoldeandtheRRC.pdf
Oromo athlete Tolossa Qottuu is currently the assistant coach of the Ethiopian National Athletic team. Tolossa had his own successful career in long-distance running which earned him 18 gold, 3 silver and 12 bronze medals. His rise to national level was as a result of his near win in the 5K race in 1972 which he narrowly lost to Miruts. Tolossa had participated in the Montreal and Moscow Olympics.
Oromo athlete Eshetu Tura had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race.
Eshetu Tura is a man whose career changed by a song. The famous song written by Solomon Tessema, the legendary sport journalist, to honor Abebe Bikila and Mamo Wolde (marathon li-Ililtwa) was playing on the radio after Mamo’s victory in Mexico City. Eshetu not only get inspiration but also a determination to be like Abebe and Mamo.
Eshetu joined the armed forces, the breeding-ground of athletics success in Ethiopia. His win in the 3000 meters hurdle earned him the national spot-light. Eshetu had won a total of 30 gold, 19 silver and 13 bronze medals in the 3000 meters hurdle race. Eshetu’s name is recorded in the History books as Oromia’s first athlete in the 3K hurdle.
Oromo athlete Darartu Tulluu as she won the women’s 10000 meters race in the Barcelona Olympics in 1992.www.oromiasports
Derartu Tulu rose to fame and an Olympics history, when she convincingly won the women’s 10000 meters race in the Barcelona Olympics in 1992. The scene of this 23 year old Ethiopian young lady winning this race and then draping herself with the national tri-color and doing a lap has placed her in the ranks of the eternal Oromo heroes Abebe Bikila and Mamo Wolde.
Dearatu was born in 1969 in the village of Bokoji in the Arsi region of central Oromia as a seventh child in a family of 10 children. Even in elementary school, Derartu excelled in horse riding competitions. Derartu’s first significant win came in a 400 meter race in her school where she out-run the school’s start male athlete. That along with a win in 800 meters race in her district convincingly put Derartu in a path of a successful career in Athletics. In 1988, Derartu represented the region of Arsi and competed in a national 1500 meters race where she won a bronze medal.
When she was 17, Derartu was hired by the Ethiopian Police Force. In 1989, she competed in her first international race of 6 kilometer cross-country in Norway but was 23rd. In a year time, though, she competed in the same race and won the Gold Medal. Derartu won international recognition and success in the 90’s. Her record-setting win in the 10,000 meter race in Bulgaria and her win in the same distance race in Cairo, Egypt are worth mentioning.
Derartu’s win in the 10,000 meter race in the Barcelona Olympics goes down in the History Books as the first gold-medal win ever by an African woman.
Darartu is the first black African woman to win a gold medal which she won in the 10,000m event at the 1992 Barcelona Olympic Games. The race, where her and Elana Meyer (South Africa) raced for lap after lap way ahead of the rest of the field launched her career. She sat out 1993 and 1994 with a knee injury and returned to competition in the 1995 IAAF World Cross Country Championships where she won gold, having arrived at the race only an hour before the start. She was stuck in Athens airport without sleep for 24 hours. The same year she lost out to Fernanda Ribeiro and won silver at the World Championships 10,000.
1996 was a difficult year. At the IAAF World Cross Country Championships Tulu lost her shoe in the race and had to fight back to get 4th place. She also finished 4th at the Olympic Games where she was nursing an injury. In 1997 she won the world cross country title for the second time but did not factor in the 10,000 metres World Championships. 1998 and 1999 she gave birth, but came back in 2000 in the best shape of her life. She won the 10,000 metres Olympic gold for the second time (the only woman to have done this in the short history of the event). She had also won the IAAF World Cross Country Championships title for the third time. In 2001 she finally won her world 10,000 track title in Edmonton. This was her third world and Olympic gold medal. She has a total of 6 world and Olympic gold medals.
She is also remembered for her speed and her 60.3 second-last lap at the end of the 10,000 metres at the Sydney Olympics was a sprint of note. As of 2014, Derartu Tulu is still running competitively, while most of her old rivals are retired or retiring. In her short but on-going career, she has managed to win over 35 gold, 12 silver and 15 bronze medal.http://en.wikipedia.org/wiki/Derartu_Tulu
Oromo athlete Fatima (Fatuma) Roba. The first black/ African Woman to win Marathon. www.oromiasports
Roba started running in her elementary school in the Arsi region that was once home also to Derartu Tulu and Haile Gebrselassie, 10,000-meter Olympic gold-medalists in 1992 and 1996 respectively.
Fatuma Roba was the fourth of eight children of subsistence farmers living in the rural countryside outside Bukeji, Derartu Tulu’s hometown. Roba began winning 100-meter and 200-meter races and was chosen to represent her school in regional competitions.
“I knew of (1960 Olympic marathon winner) Abebe Bikila and (1968 winner) Mamo Wolde from the radio, so I thought I’d try it, too,” she says. Unlike many rural women runners, Roba says she faced little objection from her Muslim family when she decided to take up the sport. Four years later, she moved to Finfinne became a runner on the prison police force.
‘Fatuma Roba did not take the usual path to becoming a living legend in the sport of marathon running. She was a pioneer, becoming Africa’s first ever female to take the sport’s most prestigious prize at Atlanta in 1996 when she won the Centennial Olympic Marathon. Who would have thought it, when she had only a 2:39 PR coming into the Olympic year!’http://www.runnersworld.com/boston-marathon/fatuma-roba-twisted-path-living-legend
Oromo and Kenyan girls dominated 5000m final race, IAAF Moscow 2013. Bronze medal winner Almaz Ayana of Oromia, gold medal winner Meseret Defar of Oromia and silver medal winner Kenya’s Mercy #Cherono, from left, compete in the women’s 5000-meter final Saturday, Aug. 17, 2013. Photo: David J. Phillip,www.sfgate.com/
Maryam Jamal was born in the Arsi Zone in the Oromia Region of Ethiopia, an area famous for distance runners, including Haile Gebreselassie, Kenenisa Bekele and Tirunesh Dibaba. She is Muslim Oromo. At the 2012 Olympics, Maryam Yusuf Jamal Represented of Bahrain and became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1,500m race.
Oromo athlete Tikki Galana, as she wins the 2012 Women’s marathon in London.
The 2011 Amsterdam Marathon marked a breakthrough for Tiki as she won the race in a time of 2:22:08 hours – almost eight minutes faster than her previous best and an improvement upon Gete Wami‘s nine-year-old course record.[14] At the end of that year she returned to Ethiopia, where she came runner-up at the Great Ethiopian Run and third at the Ethiopian Clubs Cross Country Championships.[15][16] She improved her personal best at the Kagawa Marugame Half Marathon in February 2012, going unchallenged to win the race in 1:08:48 hours.[17]
She broke the Ethiopian record at the 2012 Rotterdam Marathon, completing a solo run of 2:18:58 hours to win the race almost five minutes ahead of runner-up Valeria Straneo.[18] This made her the fourth fastest woman ever over the distance.[19] She was selected to represent Ethiopia in the Olympic marathon as a result. At the London 2012 Olympics she won the gold medal at the marathon with an Olympic record time of 2:23:07 hours, in spite of rain throughout the race and a fall at the water station.[20] After the Olympics she ran a personal best for the half marathon, recording 1:07:48 for third at the Great North Run,[21] then ran a 15 km best of 48:09 minutes at the Zevenheuvelenloop (finishing behind Olympic 10,000 m champion Tirunesh Dibaba at both races).[22] She was chosen at the AIMS World Athlete of the Year Award for her performances that year.[23]
Injifannoo gammachiisa!!!!
Oromo athlete Genzebe Dibaba wins the women’s 3000m for #TeamAfrica in 8:57.54. The fourth w3000 win in a row for Africa at the IAAF#ContinentalCup, 13th September 2014.
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
In a somber ceremony at the American Embassy on Sunday, 26th May 2013, Lelisa Desisa, the men’s winner of this year’s Boston Marathon, said he intended to donate his medal to the people of Boston.“Sport holds the power to unify people,” Desisa said.
Oromia’s Tsegaye Kebede won the men’s London 2013 Marathon race in an unofficial time of two hours six minutes three seconds after chasing down runaway leader Emmanuel Muta.
Oromo athletes Buzunesh Daba is 2nd in 2013 New York Women Marathon and TigistTufa has demonstrated great performance as debutante. Both were leading the 1st 35 km. Priscah Jeptoo of Kenya is the 1st. The favorite Tsegaye Kebede is 2nd in the men’s race as Kenyan was the 1st.
Oromo athlete Negari Terfa wins the 11th Xiamen International Marathon, an IAAF Gold Label race (2013), and set a course record in the men’s race while while Oromo athleteFatuma Sado made it an Oromiann double by winning the women’s race. Eyarusalem Kuma is 3rd in the women’s race.
Oromo athlete Markos Geneti (born May 30, 1984 in Gute, a small township about 10 km east of Nekemte in Eastern Wollega, the State of Oromia) is an Oromian long-distance runner who previously competed in track running, but now is a road specialist.
In March 2011, he won the Los Angeles Marathon, breaking the record by almost two minutes in his first marathon attempt. His time of 2:06:35 was the sixth fastest ever for a race débutante at that point. In his second race at the 2012 Dubai Marathon he ran a personal best time of 2:04:54 hours, but in one of the fastest races ever, he took third place behind Ayele Abshero and Dino Sefir.He did not return to competition until December, when he ran at the Honolulu Marathon and placed second to Wilson Kipsang.http://en.wikipedia.org/wiki/Markos_Geneti
Oromo Athletes win Great Manchester Run
May 18, 2014, Manchester, England – Oromian athletics legends Kenenisa Bekele and Tirunesh Dibaba eased to victory in their respective races in the Great Manchester Run on Sunday.
World and Olympic 10,000m champion Tirunesh Dibaba earned a comfortable victory in the women’s competition, finishing the 10km course in 31:09.
Bekele, a three-time Olympic gold medalist on the track, raced alongside world marathon record holder Wilson Kipsang of Kenya for much of the 10 kilometres course.
However, the 31-year-old – who indicated he may have an equally glorious career ahead of him in road racing when he won his debut marathon in Paris in April – kicked away in the final 400 metres to finish in a time of 28 minutes 23 seconds.
Kipsang, also fresh from a marathon triumph in London where he set a new course record, came in five seconds back while South Africa’s Steve Mokoka was some distance back in third.
“I’m very happy to win here after having run the marathon recently,” said Bekele.
“There was a lot of wind so I tried to hide behind Kipsang and save my energy.”
A beaming Kipsang was delighted with his showing.
“This is a short distance for me but I still showed I have the speed.
“We shall meet again and over the longer distance (the marathon),” said the 32-year-old, who took marathon bronze in the 2012 Olympics.
Bekele, also a four-time 10 000 metres world champion as well as once the 5 000m titleholder, said that he and Kipsang would face many battles over the marathon distance in the years to come.
“I will run some races on the track still but Wilson and I are the same age and the same level so we will be competing against each other for years to come,” said Bekele.
Dibaba, a three-time Olympic champion and five-time world champion on the track, was never troubled and came home over a minute clear of her nearest rivals Gemma Steel of Great Britain and Polline Wanjiku of Kenya.
“The course was very good but the wind was a problem,” said 28-year-old Dibaba
Bishaan Amboo sana dhugdeeti.
The winner of Dubai and Houston Marathon, #Oromo athlete #Mamitu#Daska is unquestionably the current queen of the #Bolder Boulder’s elite women’s 10K race.
The Oromian won her fourth title Monday 26th may 2014 well ahead of the rest of the field, finishing in 32 minutes, 21.63 seconds. She also won in 2009, 2010 and 2012 and was the runner-up in 2011. Only Portugal‘s Rosa Mota has more career Bolder Boulder victories with five.
Even with temperatures in the high 60s, and even with a hard early pace from Deena Kastor, Daska felt the pace was too slow. So she took off down the left side of a long straightaway before the first mile while the rest of the women followed the inside curve of the road.
The champion “did good training and felt the pace was easy at the beginning,” Daska said through a translator.
That set the tone: If you want to win, prepare for bold moves and a long grind over the scorching pavement of this rolling, high-altitude course.
July 26, 2014 (IAAF) —World youth 3000m champion, Oromo athelete Yomif Kejelcha led for most of the last kilometre to win the men’s 5000m in 13:25.19, his best ever clocking.
Kejelcha’s team mate Yasin Haji, with whom he shared pacing duties in the last third of the race, finished in 13:26.21 for silver. Moses Letoyie of Kenya took bronze in 13:28.11.
Population: The Oromo people are the native inhabitants of Eastern Africa. Their population is estimated at 40 million people, which comprises the single largest ethnic group in East Africa. There are thousands of Oromo people living in diaspora, largely residing in countries including the United States of America, Australia, Canada, Norway, England and Sweden.
Where is the Oromo land?
The land of the Oromo people is called Oromia. Oromia is bordered by Ogadenia and Somalia in the East, Kenya in the South, Gambella and Sudan in the West and Abyssinia in the North. The capital city of Oromia is called Finfinnee (pronounced fynn-fynn-neh), otherwise referred to as “Addis Ababa”.
Language:
The Oromo people speak Afaan Oromo. They belong to the Cushitic-speaking group of Eastern Africa. The Oromo language is the 4th most spoken language in the continent of Africa.
Religion:
The Oromo people practice three main religions Waqeefanna (Traditional Oromo beliefs), Islam and Christianity.
History:
Since the late 19th century, the Oromo have been under colonization by successive Ethiopian governments. Assisted by European colonial powers with modern weaponry, many Oromo people were killed and during 1870 until 1900s. Bloodshed was intense as the Oromo population was reduced from 10 million to 5 million people. Since the forced incorporation of Oromia as part of present day ‘Ethiopian’ empire, the language and culture of the Oromo people was banned by the Ethiopian government and punishable as a crime, until 1991. Oromo attempts to preserve the Oromo culture and language exist despite open attempts at Oromo ethnic cleansing.
Since the official penalty for speaking the language has been lifted in 1991, many Oromo people are still identified as “Ethiopian”; a title is largely resented because of the because of the historically traumatic connotations for Oromo people.
Notable Oromo movements, particularly in the 1960′s include the Oromo Raayya revolt, the Caalanqo and Aanoole Wars and The Afran Qalloo movements. Other Oromo groups and movements include the Maccaa Tuulama Association, the birth of the Oromo Liberation Front, the Oromo Student movements in 2005.
The Oromo people refer to themselves as Oromo and their land as Oromia.
Historical and cultural information about Oromo people:
Gadaa System:
The Oromo people live by a democratic and egalitarian political system, called the Gadaa system. The Gadaa system consists of Gadaa grades, these grades have individual titles and responsibilities and are also grouped in 8 year periods. Each Gadaa title teaches the young male from birth to develop skills and knowledge about culture, governance, family values and leadership qualities. At the age of 40, Oromo men can be elected as Gadaa officials.
Siinqee Institution:
Like Oromo men, Oromo women have an incorporated institution. Siinqee is one of the pillars of Gadaa, an indigenous system of thought and practice which forms the foundations of Oromo society. As the bride steps out of the door of her mother’s house, she would be handed the Siinqee (a traditional and sacred Oromo stick) by her mother. She walks, imbued with the majesty of Siinqee, shoulder to shoulder with her bridegroom, who carries a spear. The role of Siinqee in Oromo society is to keep the peace and moral sanctity of the society. Warring groups would have to immediately halt their hostilities once the womenfolk wielding Siinqee appear on the battle scene. Most importantly, when in justice is committed, the women in the vicinity would come out in the the morning hours bearing their Siinqee and baring their hairs. According to Oromo custom, the testimony of a woman is not to be doubted. It takes only the testimony of a woman to convict a man. However, it would take the sworn testimony of three men to convict a man as guilty.
Coffee:
Coffee was first found in Oromia, in the city of Kaffa, South Western Oromia. Oromo people began using coffee for nutritional use in the beginning of the 5th century.
Darajjee Goobanaa, Oromo national and 3rd year student at Bule Hora University is murdered by fascist TPLF Ethiopia (Agazi) forces: Barataa Waggaa 3ffaa Yuuniversitii Bulee Horaa Kan Ta’e Sabboontichi Darajjee Goobanaa Rasaasa Poolisoota Wayyaaneen Wareegame.
Barataa Darajjee Goobanaan godina Wallaggaa Horroo Guduruu aanaa Jaardagaa Jaartee jedhamutti kan dhalatee guddate ta’uu fi amal qabeessaa fi qaroo ilma Oromoo akka ta’e barattooti Yuuniverstii Bulee Horaa dubbatu.
6 Oromo Students of Three Universities Abducted by TPLF Led Government Forces
Qeerroo Report, May 17, 2015: As the fake 2015 so called Ethiopian election approaches, the TPLF led Ethiopian government has intensified arresting, harassing, and abduction of Oromo nationals, especially Oromo students of universities and higher educational institutions. Accordingly, the following Oromo students of Adama University, Eastern Shoa zone of Oromia regional state have been abducted by the terrorist “intelligence” forces of the Ethiopian regime and their whereabouts are unknown. Read Full; Qeerroo Report, May 17 2015
5 Oromo students from Adama University have been kidnapped by TPLF (Agazi) security forces. Kidnapping, torturing and violence against Oromo students and civilians is continued all over universities and entire Oromia. See the following table for few latest lists in Afaan Oromo.
Humni Tika fi Loltuun Feederaala Wayyaanee Barattoota Oromoo Yuuniversitii Wallaggaa Hedduu Reebuu Saamaa Jira, Barattoota Afur Reebichaan Gara Malee Miidhe.
Oromo students in University Wallaggaa have been tortured and robbed their belongings by TPLF (Agazi) forces operating in the campus. Among students who have been severely attacked by Agazi are:
Abarraa Ayyalaa fi kanneen biroo maqaan hin qaqqabin dararama jiraachuun maddeen keenya gabaasan. http://qeerroo.org/2015/05/15/humni-tika-fi-loltuun-feederaala-wayyaanee-barattoota-oromoo-yuuniversitii-wallaggaa-hedduu-reebuu-saamaa-jira-barattoota-afur-reebichaan-gara-malee-miidhe/
More than 50 Oromo students arrested by Ethiopia’s Tyrannic TPLF regime in Ambo, Oromia; 20 being tortured
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
Ethiopia: The Endless Violence against Oromo Nationals Continues
Fear of Torture | HRLHA Urgent Action
For Immediate Release
May 7, 2015
Harassment and intimidation through arbitrary arrests, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against Oromo youth and intellectuals since the crackdown of last year (April 2014), when more than 79 Oromos, mostly youth, were killed by members of the federal security force.
According to HRLHA correspondents in Ambo, the major targets of this most recent government-sponsored violence were Ambo University and high schools Oromo students in Ambo town. In this incident, which started on April 20, 2015, more than 50 university and high school students were arrested; more than 20 were severely beaten by the security force and taken to the Ambo General Hospital for treatment.
Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrestees:
Those who were badly beaten and are being hospitalized in the Ambo General Hospital:
According to HRLHA reporters, the arrests were made to clear out supporters and members of the other political organizations running for the 5th General Election to be held May 24, 2015. The EPRDF, led by the late Meles Zenawi, claimed victory in the General Elections of 1995, 2000, 2005 and 2010. The TPLF/EPRDF government of Ethiopia has started a campaign of intimidation against its opponents. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, began late October 2014.
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant, and are being held at police stations and unknown detention centers. The Ethiopian government has a well documented record of gross and flagrant violations of human rights, including the torturing of its own citizens, who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopia’s official prisons and other secret detention centers.
HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt to such extrajudicial actions against one’s own citizens, and the unconditional release of the detainees.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its officials as swiftly as possible, written in English, Ahmaric, or your own language. The following are suggested:
– Indicate your concern about citizens being tortured in different detention centers, including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release;
– Urge the Ethiopian authorities to ensure that detainees will be treated in accordance with the regional and international standards on the treatment of prisoners, and that their whereabouts be disclosed, and
– Make sure the coming May 24, 2015 election is fair and free
Oromia Support Group Australia Appeal for Urgent Action:
To: Committee on Enforced Disappearances and Committee against Torture
Human Rights Treaties Division (HRTD)
Office of the United Nations High Commissioner for Human Rights (OHCHR)
Palais Wilson – 52, rue des Pâquis
CH-1201 Geneva (Switzerland)
Ethiopia: Kidnapped and disappearance of Oromo civilians Magarsa Mashsha And Urgessa Damana:
Oromia Support Group Australia Inc. (OSGA) expresses its deep concern regarding the kidnapping a nd disappear an ce of two Oromo civilians by the Ethiopian security forces. Mr Magarsa Mashasha Ayansa was kidnapped and diapere d on April 23rd, 7pm local tim e while Urgessa Damana was on May 4th, 2015. Mr Magarsa, community health worker, a student of Ambo University is the local area resident. He was kidnapped by Ethiopian security forces from the country’s central city Fifinna (Addis Ababa) – Bole area – while he was on a trip for his personal business. In a similar situation, Mr Urgessa Damana a former Rift Valley University Student and resident of Ambo town also captured on 4th of May 2015 by Ethiopian security forces. Since then the whereabouts of theses Oromo civilians remained unknown.
OSGA believes that th e Ethiopian government conduct violated the fundamental rights. The right to freedom from torture and the UN Body of Principles for the Protection of All Per sons under Any Form of Detention and Imprisonment including the UN Standard Minimum Treatment of Prisoners is entirely denied. We are concerned that this pattern will continue to worsen.
We respectfully believe that the Office of the United Nations High Commissioner for Human Rights (OHCHR) – Human Rights Treaties Division (HRTD) has a duty to use its diplomatic relationships with the reciprocal expectation of protecting human rights and legitimate democratic governance. These accusations reveal serious violations of human rights and legal process, and without external accountability, many vulnerable people will suffer in the country.
We, therefore, urge you to:
1. Request the Ethiopian Government to reveal the whereabouts of these two Oromo civilians and immediate and unconditional release of them including all
political prisoners under their captivity.
2. Request to investigate, amongst other things, actions taken by the Ethiopian
Government security forces in the state of Oromia and the suffering of Oromo
civilians in hundreds of official and hidden torture chambers.
3. Raise this case with the international community and other relevant
United Nation bodies. Stress the righ t to remedy, restitution,
compensation, non-repetition, and punishment of the perpetrators, in line
with the UN Guidelines on the right to treat.
We denounce the attacks on peoples who are exercising their fundamental and democratic rights.
Thanks for considering of OSGA appeal
Oromia Support Group Australia
Oromo national Urgeessaa Dammanaa, student from Rift Valley University, kidnapped by fascist TPLF Ethiopian security forces on 4th May 2015 and his whereabouts is not known.
Oromoo Hidhuu fi Ajjeessuu Araada Kan Godhate Mootummaan Abbaa Irree Wayyaanee, Sabboonticha Oromoo Barataa Urgeessaa Daammanaa Caamsaa 4 Bara 2015 Edda Ukkaamsee Har’aa Ukkaamsee Eessa Buuteen Isaa Hin Beekamne.
11 years old Oromo child from Galamsoo town, Eastern Oromia was tortured and murdered by fascist TPLF security forces. Mootumma abba irree wayyaannen muca daa’ima waggan isa 11 ta’e wajjira poolisii magaala galamsoo keessatti ati ABO dhaf basaasta haati kee eessa jirti, mal hojjetti jedhanii utuu reebanii lubbuun isa darbite.
Source: Social networks, 4 May 2015.
Ogeessa Fayyaa fi Barataa Yuuniverstii Amboo Kan Ta’e Sabboonaa Magarsaa Mashashaa Ayyaanaa Humnoota Tika Wayyaaneen Ukkaamfame.
Ethiopia: Police must stop the use of excessive force against demonstrators
April 27, 2015
PUBLIC STATEMENT
April 22, 2015
AI Index: AFR 25/1515/2015
Amnesty International calls on the Ethiopian authorities to ensure that police refrain from excessive use of force in policing demonstrations, after police violently dispersed mass protests in Addis Ababa yesterday. The Ethiopian authorities must respect the rights of demonstrators to exercise their rights to freedom of expression and of peaceful assembly.
Video footage and photographs posted online show police beating protestors who appear to be offering no resistance, and tear gas being used against the crowd. A journalist in Addis Ababa told Amnesty International that 48 people had been seriously injured and admitted to different hospitals, and that many others sustained minor injuries. Two photos show wounded people being treated at hospital. Hundreds of others are reported to have been arrested.
The protests started on Tuesday following circulation of a video showing the killing of around 30 people believed to be Ethiopians by the armed group ISIS in Libya. Two of the named victims have been identified as coming from Cherkos, Addis Ababa. Hundreds of relatives and friends were gathered outside their family homes before spilling on to the streets towards Meskel Square. Many protestors in the photographs and video footages posted online are shown holding pictures of the two men.
Protests resumed on Wednesday morning, with thousands gathering in Meskel Square where a mass rally had been organized as part of the official three days of mourning announced by the government. Around 100,000 people took part in the demonstrations, which were initially targeted against the killings by ISIS, but later turned into anger towards the government, including its inability to protect Ethiopian citizens and more general calls for political reform. According to reports the police began to disperse the gathered crowd by force after some demonstrators shouted slogans during the rally, and as the situation escalated there were clashes between protesters and police.
In a statement on Wednesday evening, Communications Minister Redwan Hussein accused the opposition Semayawi (Blue) Party of trying to manipulate the demonstrations for their own political interests and of inciting the public to violence, which the party has denied. The minister said that seven police officers had been injured and hospitalized, but made no mention of injuries or arrests among the protestors. Eight members of the Semayawi Party were arrested, including three candidates in the upcoming general elections on 24 May 2015. They are Woyneshet Molla, Tena Tayewu, Ermias Siyum, Daniel Tesfaye, Tewodros Assefa, Eskinder Tilahun, Mastewal Fekadu and Yidnekachewu Addis. At least one other party member was hospitalized after beaten on the head by police.
The Ethiopian authorities have an obligation to facilitate people’s exercise of their right to freedom of expression and of peaceful assembly. If there is a legitimate reason for which it is necessary to disperse an assembly, police must avoid the use of force where at all possible or, where that is not practicable, must restrict any such force to the minimum necessary. Law enforcement officials may use force only when strictly necessary and to the extent required for the performance of their duty.The authorities in Ethiopia must ensure that there is an effective and impartial investigation into the use of force by police against protestors during the demonstrations and ensure that any police found to have used unnecessary or excessive force are subject to disciplinary and criminal sanctions as appropriate. Arbitrary or abusive use of force should be prosecuted as a criminal offence.Amnesty International urges the Ethiopian authorities to ensure that in policing demonstrations in the future, the police comply with international law and standards on the use of force by law enforcement officials. With general elections a month away on 24 May, the Ethiopian authorities should commit to facilitating the right of protestors to freedom of expression and peaceful assembly.
The Ethiopian Government is Responsible for the Inhuman Treatments against Ethiopian Refugees and Asylum Seekers around the World
HRLHA Press Release
25th April 2015
The Human Rights League of the Horn of Africa has been greatly saddened by the cold-blooded killing of 30 Christian Ethiopian refugees and asylum seekers in the past week in Libya by a group called Islamic State in Iraq and Syria/ ISIS. The HRLHA also highly concerned about thousands of Ethiopian refugees and asylum seekers living in different parts of Yemen were victimized due to the political crises in Yemen and hundreds have suffered in South Africa because of the unprecedented actions taken by a gang opposing refugees and asylum seekers in the country. The suppressive policy of the EPRDF/TPLF government has forced millions of Ethiopians to flee their country in the past twenty-four years. The mass influx of Ethiopian citizens into neighboring countries every year has been due to the EPRDF/TPLF policy of denying its citizens their socioeconomic and political rights. They have also fled out of fear of political persecution and detention. It has been repeatedly reported by human rights organizations, humanitarian and other non – governmental organizations that Ethiopia is producing a large number of refugees, estimated at over two hundred fifty thousand every year.
The HRLHA calls upon the Ethiopian government to unconditionally release the detained citizens and allow those who have been injured during the clash with police to get medical treatment.In connection with the incident that took place in Libya, on April 22, 2015 tens of thousands of Ethiopians marched on government- organized rallies against the killing of Ethiopian Christians in Libya. However, with the demonstrators’ angry expressions were directed at the authorities, the police used tear gas against them and hundreds of people were beaten on the street and arrested. On the 23rd and 24th of April 2015 others were picked up from their homes and taken to unknown destinations according to the HRLHA reporter in Addis Ababa.
Recommendations:
The Ethiopian government must stop political suppression in the country and respect the human rights treaties it signed and ratified
The Ethiopian Government must provide the necessary lifesaving help to those Ethiopians stuck in crises in the asylum countries of Yemen, South Africa and others.
The EPRDF/TPLF government must release journalists, opposition political party members, and others held in Ethiopian prisons and respect their right to exercise their basic and fundamental rights enshrined in the constitution of Ethiopia and international standard of human rights instruments.
This is part and parcel of the TPLF Ethiopian government’s ongoing genocidal crimes against Oromo people. Kurnasoo Abdulmaalik Yuunis (in picture) is Oromo national residing in Eastern Oromia, Dire Dawa city. He was attacked and severely beaten on 28 March 2015 by TPLF (Woyane) killing forces in the area while he visited the police station to search for the whereabouts of his kidnapped brother and close friends.
Dargaggoo Galataa(Tamasgeen) Waaqoo kan jedhamu godina Shaggar Kibba Lixaa ona Daawoo magaala Buusaa keessa itti guyyaa kaleessa ganama keessaa toora 12.30 pm itti gaaffii mirgaa kaftan sababaa jedhuun Poolisootaa fi kaabinootaan ari’amee erga qabamee booda sadafii qawween erga rukutamee haalaan miidhamee jira,kana malees reebicha Poolisoonnii fi dabballoonni Wayyaanee irraan gahanii lafa irra harkisuun reebicha humnaa ol erga irraan gahaanii booda mana hidhaa aanichaatti galchanii jiraachuu Qeerroon gabaasa.
Kana malees Dargaggoo Galataa Bitootessa 11,2015 erga reebanii hidhanii booda rifeensa gogaa irraa haadun fi mana kophaatti galchuun harkaa fi miilla muka dhaabbatutti hidhuun reeba kan jiran yoo ta’u erga kaleessa hidhamee haga amma hidhan kan irraa hin hiikkatiinifi reebichi irraa hin dhaabbatin ta’uu oodeffannoo achiirraa nu gahe ni addeessaa!
Kana malee Anaa Deedoo irraa ilmaan Oromoo torba kanneen ammaf maqaan isiinii nu hin qaqqabiin humna poolisii federaalaan qabamanii mana hidhatti darbamuu maddeen keenya gaabasan.
Haaluma kanaan Yeroo amma kana Mootummaan Wayyaaneen humni Adda Bilisummaa Oromoo ABO’n Godina Jimmaa keessa buufate jira maqaa jedhuu fi maqaa sakkatta’aa dhabamsiisuu jedhuun humna poolisii naannoo Oromiyaa irraa shakkii guddaa qabatuun ajaja mootummaa federaalaatiin poolisoota Federaalaa fi waraanaa aanota Godinichaa keessa bobbaasuun ilmaan Oromoo maqaa qorannoo fi sakkatta’insaan dararuu fi ukkamsuun hidhatti darbaa jiraachuun saaxilamera. Adeemsi gochaa diinummaa mootummaan Wayyaanee fudhachaa jiru kun uummata bakka jiruu dammaqsuun akka uummatni fincilee sochii FDGtti makamuun mirga isaa kabachiifatuuf dirqamsiisa jiraachuu irraa uummatni utuu hidhatti hin ukkanfamiin harka walqabatnee mootummaa abba irree irratti finciluun yeroon gamtaan kaanee falmannuu amma jechuun dhaamsa waliif dabarsaa jiraachuun ibsame jira.
Oromo: HRLHA Plea for Release of Detained Peaceful Protestors
February 8, 2015 By Stefania Butoi Varga, Human Rights Brief, Center for Human Rights & Humanitarian Law*
From March to April 2014, members of Ethiopia’s largest ethnic group, the Oromo, engaged in peaceful protests in opposition to the Ethiopian government’s implementation of the “Integrated Regional Development Plan” (Master Plan). The Oromo believe that the Master Plan violates Articles 39 and 47 in the Ethiopian Constitution, by altering administrative boundaries around the city of Addis Ababa, the Oromia State’s and the federal government’s capital. The Oromo fear they will be excluded from the development plans and that this will lead to the expropriation of their farmlands.
In response to these protests, the Ethiopian government has detained or imprisoned thousands of Oromo nationals. In a January 2005 appeal, the Human Rights League of the Horn
of Africa (HRLHA) claimed that the Ethiopian government is breaching the State’s Constitution and several international treaties by depriving the Oromo prisoners of their liberty. Amnesty International reports that some protestors have also been victims of “enforced disappearance, repeated torture, and unlawful state killings as part of the government’s incessant attempts to crush dissent.”
Under the Ethiopian Constitution, citizens possess the rights to liberty and due process, including the right not to be illegally detained. Article 17 forbids deprivation of liberty, arrest, or detention, except in accordance with the law. Further, Article 19 provides that a person has the right to be arraigned within forty-eight hours of his or her arrest. However, according to the HRLHA, a group of at least twenty-six Oromo prisoners were illegally detained for over ninety-nine days following the protests. The HRHLA claims that these detentions were illegal because the prisoners were arrested without warrants, and because they did not appear before a judge within forty-eight hours of their arrest. The Ethiopian authorities’ actions also disregard the United Nations International Covenant on Civil and Political Rights (ICCPR), which requires that no one be subject to arbitrary arrest, and that those arrested be promptly brought before a judge. Ethiopia signed and ratified the ICCPR in 1993, and is thus bound to uphold the treaty.
Additionally, the Ethiopian Constitution deems torture and unusual punishment illegal and inhumane. According to Article 18, every citizen has the right not to be exposed to cruel, inhuman, or degrading behavior. Amnesty International reports that certain non-violent Oromo protestors suffered exactly this treatment, including a teacher who was stabbed in the eye with a bayonet for refusing to teach government propaganda to his students, and a young girl who had hot coals poured onto her stomach because her torturers believed her father was a political dissident. Amnesty International further recounts other instances of prisoners being tortured through electric shock, burnings, and rape. If these reports are an accurate account of the government’s actions, the Ethiopian authorities are not only acting contrary to their constitution, but also contrary to the United Nations Convention Against Torture (CAT). According to Article 2 of the CAT, a State Member must actively prevent torture in its territory, without exception. In addition, an order from a high public authority cannot be used as justification if torture is indeed used. Ethiopia ratified the CAT in 1994, and is thus obligated to uphold and protect its principles.
The HRLHA pleads that the Ethiopian government release imprisoned Oromo protesters. This would ensure that the intrinsic human rights of the Oromo people, guaranteed by the Ethiopian Constitution and several international treaties ratified by Ethiopia would finally be upheld. Furthermore, it would restore peace to and diminish the fear among other Oromo people who have abandoned their normal routines in the wake of government pressure, and have fled Ethiopia or have gone into hiding.
*The Human Rights Brief is a student-run publication at American University Washington College of Law (WCL). Founded in 1994 as a publication of the school’s Center for Human Rights and Humanitarian Law, the publication has approximately 4,000 subscribers in over 130 countries.
Ethiopia:- TPLF’s Leaders Arrogance and Contempt – Inviting Further Bloodshed and Loss of Lives – HRLHA Statement
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
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February 23, 2015
Since the downfall of the military government of Ethiopia in 1991, the political and socioeconomic lives of the country have totally been controlled by the Tigray People’s Liberation Front/TPLF leaders and business institutions. As soon as the TPLF controlled Addis Ababa, the capital city, in 1991, the first step it took was to create People’s Democratic Organizations (PDOs) in the name of different nations and nationalities in the country. With the help of these PDOs, the TPLF managed to control the whole country in a short period of time from corner to corner. The next step that the TPLF took was to weaken and/or eliminate all independent opposition political organizations existing in the country, including those with whom it formed the Ethiopian Transitional Government in 1991. Just to pretend that it was democratizing the country, the TPLF signed seven international human rights documents from 1991 to 2014. These include the “Convention Against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment”. Despite this, it is known that the TPLF has tortured many of its own citizens ever since it assumed power, and has continued to the present day.
The TPLF Government adopted a new constitution in 1995; and, based on this Constitution, it formed new federal states. The new Ethiopian Constitution is full of spurious democratic sentiments and human rights terms meant to inspire the people of Ethiopia and the world community. The TPLF’s pretentious promise to march towards democracy enabled it to receive praises from people inside and outside, including donor countries and organizations. The TPLF government managed somehow to maintain a façade of credibility with western governments, including those of U.S.A. and the UK. In reality, the TPLF security forces were engaged in intensive killings, abductions, disappearances of a large number of Oromo, Ogaden, Sidama peoples and others whom the TPLF suspected of being members, supporters or sympathizers of the Oromo Liberation Front (OLF), Ogadenian National Liberation Front (ONLF), and Sidama People’s Liberation Front (SPLF). TPLF – from high officials down to ordinary level cadres in the various regional states – engaged in enriching themselves and their family members by looting and embezzling public wealth and properties; raping young women in the occupied areas of the nations and nationalities in Ethiopia; and committing many other forms of corruptions.
After securing enough wealth for themselves, the TPLF government officials, cadres and members declared, in 2004, an investment policy that resulted in the eviction of indigenous peoples from their lands and all types of livelihoods. Since 2006, thousands of Oromo, Gambela, and Benishangul nationals and others have been forcefully evicted from their lands without consultation or compensation. Those who attempted to oppose or resist were murdered and/or jailed by the TPLF1. The TPLF government then cheaply leased their lands, for terms as long as 50 years, to international investors and wealthy Middle East and Asian countries, including Saudi Arabia2. The TPLF government has done all this against its own Constitution, particularly article 40 (3)3, which states that “The right to ownership of rural and urban land, as well as of all natural resources, is exclusively vested in the State and in the peoples of Ethiopia. Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange”. These acts were also against the Universal Declaration of Human Rights, Article 17 (1 & 2)4, which says, “1. Everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his property.”
In order to facilitate further corruption and embezzlement, the money paid for the leases as long as 50 years were received in cash. For example, the Indian agro investor Karaturi explained to a Guardian newspaper’s reporter that the TPLF government officials asked him to pay in cash in order to get the land, which he called “green gold”5. These gross human rights violations by the TPLF leaders against the Oromos, Gambelas, and Benishanguls have been condemned by many civic organizations, including Amnesty International, the Human Rights Watch, the Human Rights League of the Horn of Africa, the Oakland Institute and others.
The giving away of Oromo land in the name of investment also includes Addis Ababa, the capital city situated at the center of Oromia Regional State. 30,000 Oromos were evicted by the TPLF/EPRDF Government from their lands and livelihoods in the areas around the Capital City and suburbs, and their lands were given to the TPLF officials, members and loyal cadres over the past 24 years. In order to grab more lands around Addis Abba, the TPLF government prepared a plan called “the Addis Ababa Integrated Master Plan,” a plan that aimed at annexing about 36 towns and surrounding villages into Addis Ababa. This Master Plan was first challenged by the Oromo People’s Democracy Organization/OPDO in March 2014.
The challenge was first supported by Oromo students in different universities, colleges and high schools in Oromia, and then spread to Oromo farmers, Oromo intellectuals in all corners of Oromia Regional State and to Oromo nationals living in different parts of the world. The Oromo nationals staged peaceful protests all over Oromia Regional State. In connection with this Addis Ababa Integrated Master Plan, which had the risk of evicting more than two million farmers from around the capital city, about seventy Oromo students from among the peaceful protestors were brutalized by the special TPLF Agizi snipers and more than five thousand Oromos from all walks of life were taken to prisons in different parts of Oromia Regional State. The inhuman military actions and crackdowns by the TPLF government against peaceful protestors were condemned by different international media, such as the BBC6, human rights organizations, such as Amnesty International and the HRLHA7. The government admitted that it killed nine of them8. The unrest that started in central Oromia suddenly escalated to such a high level that the TPLF leaders suspended the expansion plan for a while.
However, recently, without the slightest regret and sense of remorse over the massacres committed against peaceful protestors of Oromo Nationals by his government in May and April 2014, the TPLF’s co-founder, top official and the current Prime Minister’s (Hailemariam Dessalegn’s) special advisor, Mr. Abay Tsehaye, vowed in public that anyone who attempts to oppose the implementation of the so-called Addis Ababa Master Plan would be dealt with harshly. In his speech, he confirmed that the TPLF government is determined to continue with the master plan, no matter what happened in the past or what may come in the future. In a manner that Abay Tsehaye was reiterating that the annexations of towns and cities in central Oromia into the capital Addis Ababa will go ahead as planned regardless of the absence of consultations and consent of the local people and/or the officials of the targeted towns and cities. Besides displaying his extreme arrogance and contempt for the Oromo Nation, Mr. Abay Tsehaye’s speech was in direct breach of constitutional provisions of both federal and regional states.
The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern that this TPLFs leader’s speech not only encourages violence against the country’s own citizens, but also invites further bloodshed and losses of lives; it leaves no room at all for dialogue, consultation and consent – norms which are at the core of a genuine democracy. This is still happening despite the killing of more than seventy Oromo youth and the arrest and incarceration of thousands of others as a result of violent and deadly responses by armed forces of the TPLF and the government to peaceful demonstrators in May and April 2014.
Conclusion:
The HRLHA believes that the gross human rights violations committed by the TPLF government in the past 24 years against Oromo, Ogaden, Gambela, Sidama and others were pre-planned and intentional all the times that they have happened. The TPLF killed, tortured, and kidnapped and disappeared thousands of Oromo nationals, Ogaden and other nationals simply because of their resources and ethnic backgrounds. The recent research conducted by Amnesty International under the title “Because I am Oromo”: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA’9 confirms that peoples in Ethiopia who belong to other ethnic groups have been the victims of the TPLF. The TPLF inhuman actions against the citizens are clearly a genocide, a crime against humanity10 and an ethnic cleansing, which breach domestic and international laws, and all international treaties the government of Ethiopia signed and ratified. The Human Rights League of the Horn of Africa wants to hold the TPLF government accountable, as a group and as individuals, for the crimes they have committed and are committing against Oromos and others.
The HRLHA calls on all human rights families, non-governmental civic organizations, HRLHA members, supporters and sympathizers to stand beside the HRLHA and provide moral, professional and financial help to bring the dictatorial TPLF government and officials to international justice.
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* The HRLHA is a non-political organization which attempts to challenge abuses of human rights of the people of various nations and nationalities in the Horn of Africa. It works to defend fundamental human rights including freedoms of thought, expression, movement and association. It also works on raising the awareness of individuals about their own basic human rights and those of others. It encourages respect for laws and due process. It promotes the growth and development of free and vigorous civil societies.
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The young man whose photo you see below is Nimona Chali. He was the Chairman of Gumii Aaadaaf Afaan Oromo (GAAO) and a second year engineering student at Haromaya University. He was arrested from the university campus right after #OromoProtests started last year and he is being kept incommunicado in a dark room at the notorious Ma’ikelawi prison. He has not been charged with any crime nine months after his arrest. Nimona Chali had spent three years as a political prisoner prior to going to Haromaya University. He was born and raised in Ambo, a city known for its proud tradition of resistance against tyranny of Ethiopia.
Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]
Ob. Jawar Mohammed (Facebook): “Some might doubt such a barbaric action actually happened in the present day. But it did. This picture was taken on December 9, 2014, in Oromia, Salale province, Darra district, Goro Maskala town. The government soldiers killed Katama Wubatuand his comrade whole rebelled due to harassment, dragged their body through the town and displayed it like this as way of terrorizing the public.
Karaa biraa Godina Qellam Ona Jimmaa Horroo dargaggoonni jiraatan kaardii filannoo fudhachuuf gara waajjira Wayyaane naannichaa deeman dargaggoota Ona kanaa irraa guutummaatti shakkii qabna, isaan jaarmayaa Qeerroo, ABOn jeequmsaaf nutti ergamani jechuun kaabinootni OPDO Ona sanaa arii’an. Haaluma kanaan dura waraaqaa eenyummaa fudhattan male kaardii fudhachuu hin dandeessan, dargaggoonni aanaa kanaa ABO, kaardii filannoo barbaaduun kun waan karoorfatan qabdu jechuun arrihatamuu gabaasti hoogganasa Qeerroo Ona sanaa hubachiisee jiree jira. Akka gabaasa kanaatti kaabinootni Wayyanee naannoo sanaa filannoo isaanii as adeemu kanatti jeequmsi nutti ka’uun waan hin oolle jechuun garanumaa sodaa qaban himachaa akka jiran gabaasti kun ni mirkaneessa.
Dargaggoonni naannoo kanaa odeessa ABOdhaa dabarsu, uummata nurratti ijaaraa jiru, uummanni kaardii hanga yoonatti fudhachuu diduun olola dargaggoota Qeerroon ijaaramanii jiran kana irraa ta’uu uummata walitti qabuun doorsisuu fi yaaddoo himachaa jiru. Ona Anfilloo gandoota 28 jiran keessaa namootni muraasati yeroo galmaa’an, ganda tokko qofaa keessaa hanga nama 160 ol ta’antu kaardii filannoo hin fudhanne, kun ammoo mootummaattii mataa dhukkubbii fi gaaffii guddaa ta’aa jira jechaa jiru.
Guyyaa kaardiin filannoo hiramuu eegalee qabee hanga ammaatti gandoonni kaardii tokko illee fudhachuu hin dandeenye ykn guutummaatti dhiise fi hin kennamin hafe akka jiru fi sababoota kanaa fi kana fakkaatani irraa kan madde naannoo sanaa akka walii galaatti gamaaggamaan dhiphachaa jiraachuutu gabaasti Qeerroo nannoo sanaa ibsa.
Since the March-April 2014 crackdowns against the peaceful Oromo protesters who have protested against the Ethiopian Federal Government’s plan of annexation of 36 small Oromia towns to the capital city of Addis Ababa under the pretext of the “Addis Ababa Integrated Plan”, thousands of Oromo nationals from all walks of life from all corners of Oromia regional state including Wollo Oromo’s in Amhara regional state have been detained or imprisoned. Some have disappeared and many have been murdered by a special commando group called “the Agiazi force”. The “The Agiazi” force is still chasing down and arresting Oromo nationals who participated in the March-April, 2014 peaceful protests. Fearing the persecution of the Ethiopian government, hundreds of students did not return to the universities, colleges and high schools; most of them have left for the neighboring states of Somaliland and Puntiland of Somalia where they remain at high risk for their safety. Wollo Oromos who are living in Ahmara regional state of Oromia special Zone are also among the victims of the EPRDF government. Hundreds of Wollo Oromos have been detained because of their connection with the peaceful protests of March-April 2014. The EPRDF government has detained many Oromo nationals in Wollo Oromia special Zone under the pretext of being members or supporters of the Oromo Liberation Front (OLF), as prisoners’ voices from Dessie/Wollo prison have revealed.
From among the many Oromos who were picked from different districts and places from Wollo Oromia special Zone in Amhara regional state in April 2014, the HRLHA reporter in the area has received a document which shows that 26 Oromo prisoners pleaded to the South Wollo High Court that they were illegally detained first in Kamise town military camp for 36 days, Kombolcha town Police Station for 27 Days, and Dessie city higher 5 Police Station for 10 days- places where they were severely tortured and then transferred to Dessie Prison in July 2014. According to the document, they were picked up from three different districts and different places by federal police and severely beaten and tortured at different military camps and police stations and their belongings including cash and mobile telephones were taken by their torturers. In their appeal letter to the South Wollo high court they demanded
Kana malees dabalataaniis mootummaan abbaa irree Wayyaanee maloota diddaa uummataa dhaamsuuf tattaaffatu keessaas reebicha hamaa irraan gahuu, qaama hir’isuu fi hidhuu akkuma ta’e hundaa diddaa barattootaa kana irrattis barattoonni hedduun reebbamuu fi doorsifamuu irra darbee barattooni gara fuula duraatti maqaa fi baayina isaanii Qeerroon bahuuf jiru gara buuteen isaanii dhibuus; kanneen keessaa warri adda durummaan qabamanii FDG qindeesituun yakkamanii jiran barataa Bultoo Dinquu barataa waggaa 2ffaa Psychology fi barataa Habtaamuu Kabbadaa barataa waggaa 3ffaa Engineering fa’aa kanneen jedhaman akka keessatti argaman odeessi Qeerroo nu qaqqabe addeessa. http://qeerroo.org/2014/12/17/diddaan-barattoota-oromoo-yuuniversitii-madda-walaabuu-daran-hammaachuu-irraan-barattooti-oromoo-waggaa-2ffaa-psychology-fi-waggaa-3ffaa-engineering-taan-hidhaman/
ETHIOPIA: Outbreak of Deadly Disease in Jail, Denial of Graduation of University Students
HRLHA – URGENT ACTION
December 10, 2014
The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern over the outbreak of a deadly disease at Gimbi Jail in Western Wollega, as a result of which one inmate has already died and sixty (60) others infected. HRLHA strongly believes that the very poor sanitation in the jail, absence of basic necessities, and denial of treatment after catching the illness have contributed to Mr. Yaikob Nigaru’s death. HRLHA fears that those who have already caught the disease might be facing the same fate. It is well documented that particularly inmates deemed “political prisoners” are deliberately subjected to unfriendly and unhealthy environments and, after getting sick as a result, are not allowed access to treatment until they approach or reach the stage of coma, which is when recoveries are very unlikely. HRLHA considers it one way of the systematic eliminations of alleged and/or perceived political dissidents.
Mr. Ya’kob Nigatu was one of the 224 Oromo Nationals (139 from Gimbi in Western Wollaga, 80 from Ambo, and 5 from Ma’ikellawi in Addis Ababa/Finfinne) who were charged by the Federal Government on the 10th of November, 2014 for allegedly committing acts of terrorism in relation to the April/May, 2014 peaceful protests by Oromo students in different parts of the regional state of Oromia. HRLHA has learnt that five of the 224 Oromo defendants, who were held at the infamous Ma’ikelawi Criminal Investigation for about six months, were subjected to harassments and intimidations through isolations and confinements, with no visitations by relatives and friends, no access to a lawyer, and no open court appearance until when they were eventually taken to court to be given the charges. Those five Oromo nationals, who were transferred to Kilinto Jail right after receiving the alleged terrorism charges, were:
Ababe Urgessa Fakkansa (a student from Haromaya University),
Magarsa Warqu Fayyisa (a student from Haromaya University),
Addunya Kesso (a student from Adama University),
Bilisumma Dammana (a student from Adama University),
Tashale Baqala Garba (a student from Jimma University), and
Lejjisa Alamayyo Soressa (a student from Jimma University).
Besides the outbreak of a deadly disease witnessed at Gimbi Jail, and the likelihood of the same situations to occur particularly at highly populated and crowded jails, Kilinto is known to be one of the very notorious substandard prisons in the country. Such facts taken into consideration, HRLHA would like to express its deep concern over the safety of those young Oromo prisoners.
HRLHA has also received reports that 29 Oromo nationals, who have been attending the Addis Ababa/Finfinne University, have been denied proofs of graduations (degrees and/or diplomas) and, as a result, prevented from graduating after completing their studies for allegedly taking part in the April/May peaceful protests of Oromo students and other nationals against the newly drafted and introduced Finfinne Master Plan. The 29 Oromo students were first detained along with 23 other Oromo students of the same university, following the protests, and released on bails ranging between $1000.00 and $4000.00 Birr. Upon re-admission back to the University, they were all (52 of them) forced to appear before the disciplinary committee of the University, where they were asked to confess that their involvement in the peaceful demonstrations was wrong and that they should apologize to the Government and the public. According to reports from HRLHA’s correspondents, it was the students’ refusal to confess and apologize that has resulted in their prevention from graduating, despite their fulfillment of all the academic requirements. HRLHA describes the University’s becoming a political weapon as shameful, and the restrictions imposed on Oromo students as a pure act of racism aimed at partisan political gains. Of the 29 Oromo students who have become victims of the University’s non-academic action, HRLHA has obtained names of the following nine students:
Jirra Birhanu
Jilo Kemee
Mangistu Daadhii
Taddasaa Gonfaa
Lammeessa Mararaa
Ganna Jamal
Nuguse Gammadaa
Dajanee Daggafaa
Gaddisaa Dabaree
BACKGROUNDS:
The human rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, www.humanrightleague.org) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Besides, Amnesty International in its most recent report on Ethiopia – “Because I am Oromo – Sweeping repression in the Oromia region of Ethiopia” – has exposed how Oromo nationals have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent.
Also, the provisions in Ethiopia’s anti-terrorism law have been criticized by local, regional, and international human rights agencies such as Human Rights Watch and Amnesty International as violating most of the fundamental rights guaranteed in the Ethiopian Constitution, other legal documents and international human rights standards that the Country has ratified. Given Ethiopia’s proven track record of mistreating and/or torturing suspected members and supporters of opposition political organizations, HRLHA calls upon the world communities, human rights, humanitarian, and diplomatic agencies so that they monitor using all means available how those young prisoners are treated in Ethiopian jails.
Please direct your concerns to:
His Excellency, Mr. Haila Mariam Dessalegn, Prime Minister of Ethiopia
P.O.Box – 1031 Addis Ababa
Telephone – +251 155 20 44; +251 111 32 41
Fax – +251 155 20 30 , +251 15520
Office of the President of Oromia Regional State
Telephone – 0115510455
Office of the Ministry of Justice of Ethiopia
PO Box 1370,
Addis Ababa,
Ethiopia
Fax: +251 11 5517775; +251 11 5520874
Email: ministry-justice@telecom.net.et
UNESCO Headquarters, Paris.
7 place de Fontenoy 75352 Paris 07 SP France
1 rue Miollis 75732 Paris Cedex 15 France
General phone: +33 (0)1 45 68 10 00 www.unesco.org
United Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department
7 place Fontenoy,75352
Paris 07 SP
France
General phone: +33 (0)1 45 68 10 00
Website: http://www.unesco.org/new/en/africa-department/
UNESCO AFRICA RIGIONAL OFFICE
MR. JOSEPH NGU
Director, UNESCO Office in Abuja
Mail: j.ngu@unesco.org
Tel: +251 11 5445284
Fax: +251 11 5514936
Office of the UN High Commissioner for Human Rights
United Nations Office at Geneva – 1211 Geneva 10, Switzerland
Fax: + 41 22 917 9022 (particularly for urgent matters)
E-mail: tb-petitions@ohchr.org (this e-mail address is being protected from spambots. You need JavaScript enabled to view it.)
Office of the UNHCR
Telephone: 41 22 739 8111
Fax: 41 22 739 7377
Po Box: 2500
Geneva, Switzerland.
African Commission on Human and Peoples‘ Rights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia.
Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764
E-mail: achpr@achpr.org
Council of Europe, Commissioner for Human Rights,
F-67075 Strasbourg Cedex, FRANCE
+ 33 (0)3 88 41 34 21, + 33 (0)3 90 21 50 53
Email (C/O): pressunit@coe.int
U.S. Department of State
Laura Hruby, Ethiopia Desk Officer
U.S. State Department
Email: HrubyLP@state.gov
Tel: (202) 647-6473
Amnesty International – London
Claire Beston, Claire Beston”
Claire.Beston@amnesty.org
Human Rights Watch
Felix Horne, “Felix Horne” hornef@hrw.org.
Waaqeffannaa (Amantii Oromoo), the traditional faith system of the Oromo people, is one version of the monotheistic African Traditional Religion (ATR), where the followers of this faith system do believe in only one Supreme Being. African traditional religion is a term referring to a variety of religious practices of the only ONE African religion, which Oromo believers call Waaqeffannaa (believe in Waaqa, the supreme Being), an indigenous faith system to the continent of Africa. Even though there are different ways of practicing this religion with varieties of rituals, in truth, the different versions of the African religion have got the following commonalities:
– Believe in and celebrate a Supreme Being, or a Creator, which is referred to by a myriad of names in various languages as Waaqeffataa Oromo do often say: Waaqa maqaa dhibbaa = God with hundreds of names and Waaqa Afaan dhibbaa = God with hundreds of languages; thus in Afaan Oromoo (in Oromo language) the name of God is Waaqa/Rabbii or Waaqa tokkicha (one god) or Waaqa guraachaa (black God, where black is the symbol for holiness and for the unknown) = the holy God = the black universe (the unknown), whom we should celebrate and love with all our concentration and energy. http://gadaa.com/oduu/11044/2011/09/19/waaqeffannaa-the-african-traditional-faith-system/
Oromo student Rabbirraa Kusha Bayeechaa from Ambo University, Waliso Branch, Accounting 1st year student was abducted by Fascist TPLF Agazi forces on 20th November and being tortured at jail in Waliisoo/Ejersa.
Sadaasa 21,2014 Gabaasa Qeerroo
Barattooti Oromoo Sababaa Gaaffii Mirgaa Kaastan Jedhuun Hidhamuu fi Dararamuun Irraa Hin Dhaabbanne,yeroo ammaa kanas mootummaan EPRDf Wayyaaneen dargaggoota Oromoo irratti duula banteen barataa Rabbirraa Kushaa Bayeechaa sababaa sochii warraaqsaa deemu duubaan jirta jedhuun Ambo college Waliso branch keessaa accounting wagga 1ffaa kan baratu yakka tokkoon malee Sadaasa 20,2014 mana hidhaa magaalaa Waliisoo/Ejerrsa jedhamutti darbamuun ilmaan Oromoo naannichatti Oromummaan yakkamanii hidhaman waliin dararaan guuddaa irraan gahaa jira.
Barataa Rabbirraa Kushaa bakki dhaloota isaa godina Kibba Lixa Shaggar aanaa Iluu ganda Bilii jedhamutti kan dhalate yeroo ta’u.Yeroo dheeraaf sababaa Oromummaan yakkamaa akka turee fi yaada itti amanu dubbatee baafachuu dorkamaa turuun gabaasi nu gahe addeessa.
Ethiopia: The Violence Against Oromo Nationals Must Be Stopped, HRLHA
The following is a statement of the Human Rights League of the Horn of Africa (HRLHA).
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Ethiopia: The Endless Violence against Oromo Nationals Must be Halted
Fear of Torture, HRLHA Press Release
November 16, 2014
Harassment and intimidation through arbitrary arrests, indefinite detentions without trial, kidnappings and disappearances have continued unabated in Ambo and the surrounding areas against peaceful protestors since the crackdowns of April 2014, in which more than 36 Oromos were killed by members of the federal security force.
According to HRLHA correspondents in Ambo, the major target areas of this most recent government-sponsored violence includes Ambo town and the villages of Mida Qagni district in eastern Shewa zone, approximately 25km south of Ambo town. More than 20 Oromos, students, teachers and farmers from different villages were arrested beginning November 11, 2014, until the time of the compilation of this press release. According to HRLHA reporters, the arrests were made following the protest by the people of the area against the sales of their farmland by the federal Government of Ethiopia to the investors.
Although it has been difficult to identify everyone by their names, HRLHA correspondents have confirmed that the following were among the arrested:
1- Kitata Regassa – age 70 – Wenni Village, Farmer
2- Tolessa Teshome – age 15 – Balami High School, 10th grade student
3- Dirre Masho – age 15 – Balami High School, 9th grade student
4- Tarku Bulsho – age 15 – Balami High School, 10th grade student
5- Yalew Banti – Balami High School, Teacher
6- Biyansa Ibbaa – age 15 – Balami High School, 10th grade student
7- Tesfay Biyensa – age 15 – Balami High School, 10th grade student
8- Mangistu Mosisaa – Balami, Businessman
On the other hand, in order to “clear and smoothen” the road to the victory of the election, which is to be held in the coming May 2015, the TPLF/EPRDF government of Ethiopia has started the campaigns of intimidation against whom it suspects are members of the other political organizations running for the election. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, has begun starting from the end of October 2014.
In this most recent wave of arrests and imprisonments that has been going on since the 30th of October 2014, and has touched almost all corners of Oromia, hundreds of Oromos from all walks of life have been apprehended and sent to prison.
According to information obtained from the HRLHA reporters, many Oromos from Wollega, Jimmaa and Illu-Ababora Zones, Western Oromia Regional State, Bale and Borana Southern Oromia Regional State were arrested for being members of the Oromo Federalist Congress (OFC), the organization operating peacefully in Oromia Regional State. These members of the opposition political organization were accused with terrorism acts, and disseminating false and hateful information against the present government of Ethiopia. Among the detainees, three members Oromo Federalist Congress – Mr. Ahjeb Shek Mohamed, Mr. Mohamed Amin Kalfa and Mr. Naziv Jemal from Jima Zone were sentenced with two years and six months in prison and the fates of the rest detainees are yet unknown.
The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant and are being held at Mida Qagni police station and other at unknown detention centers. The Ethiopian government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt of such kinds of extra-judicial actions against one’s own
citizens, and release the detainees without any preconditions.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language
Your concern regarding the apprehension and fear of torture of the citizens who are being held in different detention centers including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release;
Urging the Ethiopian authorities to ensure that these detainees would be treated in accordance with the regional and international standards on the treatment of prisoners, and to disclose the whereabouts of the detainees; and
To stop grabbing Oromo land without negotiation with the owners and compensation
Make sure the coming 2015 election is fair and free
Send Your Concerns to:
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia
P.O.Box – 1031 Addis Ababa
Telephone – +251 155 20 44; +251 111 32 41
Fax – +251 155 20 30 , +251 15520
Office of Oromiya National Regional State President Office
#Dargagoo Oromo Yoonas Jedhama Guyya Lama Dura Magalaa Jimma Nannoo Xaana Jedhamuti Miseensi Homa Waranaa Weyanee Fodda Cabse Seenudhan Akko Isa Xiyitii Tokkon Isammo Xiyitii 32 Itti Roobse Ajjesee. Dargagoon Kuni Eega Ji’oota Shan Dura Harmeen Isa Boqatte Booda Obbolessa Isa Kan Hangafa Fi Akko Isa Wajjiin Jiraata Ture. Miseensi Hooma Warana Wayyanee Bombi fi Mesha Waranaa Qabate Lubbu Dargagoo Oromo Kana Haala Sukkanessa Ta’een Dabrse Jira..Akkoon Mucaas Battalummati Boqatani. #BecauseIAmOromo. Sadaasa 15 bara 2014.
The genocidal TPLF (Ethiopian) Agazi troops by invading an Oromo family home in Jimma murdered Oromo youth Yoonas and his grand mum. The killers shot unarmed innocent boy 32 times and his grand mum 2 times. #BecauseIAmOromo. 15th November 2016
Intensifying Mass Arrest, Torture, and Killing will Only Inflame Struggle of for Freedom
Statement of Qeerroo Bilisummaa on Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
November 16, 2014
It is to be recalled that tens of thousands of Oromo nationals in general and Oromo students in particular have been arrested and severely tortured by the TPLF-led Ethiopian regime over the last few months in connection to a series of Oromo student protests which broke out in large scale and spread out throughout Oromia beginning the month of April, 2014. These protests, organized and led by the National Youth Movement for Freedom and Democracy (aka Qeerroo Bilisummaa), are just one incident in a series of continued struggle of the Oromo nation for freedom, democracy, and justice over the last 23 or so years. Hundreds have been gunned down by live bullets by the so called Agazi troops of the regime in the months of April and May, 2014. In addition to those who have been shot and killed during the protests, many have lost their lives in prison cells unable to stand the brutal torture. Many others have simply disappeared. Qeerroo Bilisummaa believes that those who disappeared have been killed and their bodies hidden – a practice repeatedly perpetrated on the Oromo prisoners by this regime.
On July 7, 2014 Qeerroo Bilisummaa has compiled a list of 61 Oromos killed and 903 others rounded up and thrown into jail during the April/May Oromo student protests of universities, colleges, high schools, middle schools and other educational institutions. Our evidence indicates that all those who have been arrested have undergone through intense interrogation which involved severe and brutal torture. Many have lost their lives due to the severe torture. For example, a 2nd year Computer Science Oromo student of Haromaya University, Aslan (Nuradin) Hasan, was killed as a result of extended torture in prison on June 04, 2014. On the same day a 10th grade student, Dawit Wakjira, was arrested and beaten to death in Anfillo district, Qellem Wollega zone. Again on the same day a young high school teacher, Magarsa Abdissa, was beaten and killed in Gulliso Prison, West Wollega zone. The fact that these three young Oromos are known and reported to have been beaten to death on the same day, from different parts of Oromia, is a testimony that prisons in the empire are not safe places under this regime. It has to be noted that many other killings that occurred in the prison cells remained hidden as it is extremely difficult and risky to compile reports of such brutal killings under tight security machinery of the regime.
The arrests and tortures have continued non-stop. More and more are being arrested before those who are in jail are released or brought to court. Many of those who survived the torture will remain incarcerated, without any charge, until they confess the accusations brought against them. On many other prisoners, concocted charges and false witnesses have been prepared and they are brought to the kangaroo court of the regime to pass a long time sentence on them so as to legitimize their prison term. Everybody who pays close attention to how the judicial system of the regime operates knows for sure that the so called “court” of the regime is just a place where a fictitious drama is performed. Qeerroo Bilisummaa believes no justice is expected from the so called “court” of the current Ethiopian regime at any level.
In this brief statement the data collection team of Qeerroo Bilisummaa has compiled a list of 183 Oromos, from 6 different zones of Oromia, mainly students, on which the regime has finalized its trumped up charges in order to pass a “guilty” verdict on these young innocent Oromo students and others and sentence them to several years of prison. The main content of the charges brought against them is “having connection with the Oromo Liberation Front (OLF)” and “participating on the public protest against the government”. These Oromo students and other Oromo individuals are in addition to several hundreds of prisoners Qeerroo has reported in the last few months and our reports indicate that they are going under severe torture and they are denied food, health care, closing and basic needs to sustain their lives.
Qeerroo Bilisummaa strongly demands that the Ethiopian regime drop all charges against these Oromo nationals and tens of thousands others and release them immediately and unconditionally. We would like to reiterate that we the Oromo youth Qeerroo will not sit and be silent when part of our body is bleeding. The Ethiopian regime should realize that intensifying arrest, torture and killing will only inflame the struggle of the Oromo people for their right. More oppression doesn’t lead to submission. It rather breeds more dissenting voices. We are certain that eventually the Oromo and other oppressed nations and nationalities will bring down this criminal regime and justice and freedom will prevail. Read Full Statement:- Continued Arrest and Conviction of Oromo Students from Various Zones of Oromia
OMN: Interview with Amnesty International Researcher Claire Beston – Part 2
OMN reported land grabs, mass arrests, killings and evictions by TPLF Agazi and Liyu Police at Mida Qenyi (Central Oromia, Ambo) and at Saweyna & Beelto in Bale, Southern Oromia.
Ethiopia’s federal court in Dire Dawa has handed down 1-5 years prison sentence against 16 Oromo students arrested during #OromoProtests. Below is these list of students:
According to a report obtained by HRLHA from its local reporters in eastern Oromia, the border clash that has been going on since November 1, 2014 around the Qumbi, Midhaga Lolaa, and Mayuu Muluqee districts between Oromo and Ogadenia nationals, has already resulted in the deaths of seven Oromos, and the displacement of about 15,000 others. Large numbers of cattle and other valuable possessions are also reported to have been looted from Oromos by the invaders. .
The HRLHA reporter in the eastern Hararge Zone confirmed that this violence came from federal armed forces (the Federal Liyou/Special Police) from the Ogadenia side; the Oromos were simply defending themselves against this aggression- though without much success because the people were fully disarmed by the federal government force prior to the clash starting.
Read the detail @ http://www.humanrightsleague.org/?p=15215
Mass killings is being conducted by Liyu Police against Oromo people in Eastern (Harargee) and Southern (Bale) Oromia. OMN News Sources, 7th November 2014.
Mass evictions of Oromo families from their ancestral homes in Buraayyuu (Central Oromia, near Finfinnee), OMN reports, 30 October 2014. Listen to the following OMN, Afaan Oromo News.
Seenaa Abdissa:- Twenty Years Later After the Adoption of the Constitution, Jailed, Abducted and Killed #BecauseIAmOromo
The following short note, but thought provoking and moving paragraph – adopted for the Oromo case from Dr. Martin Luther King’s “I Have A Dream” speech, is from Seenaa Abdissa’s Facebook. The time to end the injustice on the Oromo people is now; this generation must not run away from this injustice and pass on the duty of fighting against this injustice to the next generation. This generation must face the enemy and defeat it by all nonviolent means necessary. Qeerroo, stand up!
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by Seenaa Abdissa
“Twenty years ago, when Ethiopians adopted a federal constitution after deposing the cruel dictator Mengistu Hailemariam, this momentous decree came as a great beacon light of hope to millions of Oromo who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But twenty years later, the Oromo still is not free. Twenty years later, the life of the Oromo is still sadly crippled by the manacles of segregation and the chains of discrimination. Twenty years later, the Oromo lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. Twenty years later, the Oromo is still languished in the corners of Ethiopian prisons of Maikelawi, Kaliti, Zway and Kilinto and finds himself an exile in his own land and abroad. And so we’ve come here today to dramatize a shameful condition. #BecauseIAmOromo!!!”
Groups at risk of arbitrary arrest in Oromia
‘BECAUSE I AM OROMO’ SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIAEthiopia has “ruthlessly targeted” and tortured its largest national group for perceived opposition to the government, Amnesty International said in a damning report on Tuesday.Thousands of people from the Oromo have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” said the report, based on over 200 testimonies.”Dozens of actual or suspected dissenters have been killed.”At least 5 000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added.Former detainees, who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda, described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape,” the report said.One young girl said hot coals were dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students.‘Relentless crackdown’Those arrested included peaceful protesters, opposition party members and even Oromos “expressing their Oromo cultural heritage,” Amnesty said.Family members of suspects have also been arrested, some taken when they asked about a relative who had disappeared, and had then been detained themselves without charge for months or even years.”The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Amnesty researcher Claire Beston said.”This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth.Amnesty International’s report titled, “‘Because I Am Oromo’: A Sweeping Repression in Oromia …” can be accessed here.
Photo courtesy of: Gadaa.com@flickr
According to a report published by Amnesty International on Tuesday October 28, based on the testimony of over 200 people, the Ethiopian government is guilty of widespread human rights violations in the Oromia region. Anyone who is suspected of being a dissident risks arrest and torture, and even family members of those arrested have been targeted on the basis of sharing, or even having inherited their relative’s point of view.
Thousands of members of Ethiopia’s largest ethnic group, the Oromo, are being ruthlessly targeted by the state based solely on their perceived opposition to the government, said Amnesty International in a new report released today.
“Because I am Oromo” – Sweeping repression in the Oromia region of Ethiopia exposes how Oromos have been regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings as part of the government’s incessant attempts to crush dissent.
“The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Claire Beston, Amnesty International’s Ethiopia researcher.
“This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.”
More than 200 testimonies gathered by Amnesty International reveal how the Ethiopian government’s general hostility to dissent has led to widespread human rights violations in Oromia, where the authorities anticipate a high level of opposition. Any signs of perceived dissent in the region are sought out and suppressed, frequently pre-emptively and often brutally.
At least 5,000 ethnic Oromos have been arrested between 2011 and 2014 based on their actual or suspected peaceful opposition to the government.
These include peaceful protesters, students, members of opposition political parties and people expressing their Oromo cultural heritage.
In addition to these groups, people from all walks of life – farmers, teachers, medical professionals, civil servants, singers, businesspeople, and countless others – are regularly arrested in Oromia based only on the suspicion that they don’t support the government. Many are accused of ‘inciting’ others against the government.
Family members of suspects have also been targeted by association – based only on the suspicion they shared or ‘inherited’ their relative’s views – or are arrested in place of their wanted relative.
Many of those arrested have been detained without charge for months or even years and subjected to repeated torture. Throughout the region, hundreds of people are detained in unofficial detention in military camps. Many are denied access to lawyers and family members.
Dozens of actual or suspected dissenters have been killed.
The majority of those targeted are accused of supporting the Oromo Liberation Front (OLF) – the armed group in the region.
However, the allegation is frequently unproven as many detainees are never charged or tried. Often it is merely a pretext to silence critical voices and justify repression.
“People are arrested for the most tenuous of reasons: organizing a student cultural group, because their father had previously been suspected of supporting the OLF or because they delivered the baby of the wife of a suspected OLF member. Frequently, it’s because they refused to join the ruling party,” said Claire Beston.
In April and May 2014, events in Oromia received some international attention when security forces fired live ammunition during a series of protests and beat hundreds of peaceful protesters and bystanders. Dozens were killed and thousands were arrested.
“These incidents were far from being unprecedented in Oromia – they were merely the latest and bloodiest in a long pattern of suppression. However, much of the time, the situation in Oromia goes unreported,” said Claire Beston.
Amnesty International’s report documents regular use of torture against actual or suspected Oromo dissenters in police stations, prisons, military camps and in their own homes.
A teacher told how he had been stabbed in the eye with a bayonet during torture in detention because he refused to teach propaganda about the ruling party to his students.
A young girl said she had hot coals poured on her stomach while she was detained in a military camp because her father was suspected of supporting the OLF.
A student was tied in contorted positions and suspended from the wall by one wrist because a business plan he prepared for a university competition was deemed to be underpinned by political motivations.
Former detainees repeatedly told of methods of torture including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape.
Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession.
“We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston.
Detainees are subject to miserable conditions, including severe overcrowding, underground cells, being made to sleep on the ground and minimal food. Many are never permitted to leave their cells, except for interrogation and, in some cases, aside from once or twice a day to use the toilet. Some said their hands or legs were bound in chains for months at a time.
As Ethiopia heads towards general elections in 2015, it is likely that the government’s efforts to suppress dissent, including through the use of arbitrary arrest and detention and other violations, will continue unabated and may even increase.
“The Ethiopian government must end the shameful targeting of thousands of Oromos based only on their actual or suspected political opinion. It must cease its use of detention without charge, torture and ill-treatment, incommunicado detention, enforced disappearance and unlawful killings to muzzle actual or suspected dissent,” said Claire Beston.
Interviewees repeatedly told Amnesty International that there was no point trying to complain or seek justice in cases of enforced disappearance, torture, possible killings or other violations. Some were arrested when they did ask about a relative’s fate or whereabouts.
Amnesty International believes there is an urgent need for intervention by regional and international human rights bodies to conduct independent investigations into these allegations of human rights violations in Oromia.
FILE – Ethiopian migrants, all members of the Oromo community of Ethiopia living in Malta, protest against the Ethiopian regime.
Amnesty International has issued a new report claiming that the Ethiopian government is systematically repressing the country’s largest ethnic group, the Oromo.
Amnesty International says Ethiopia’s ethnic Oromo are subject to arbitrary arrest, detentions without access to lawyers, repeated torture and even targeted killings to crush dissident.
Claire Beston is the Ethiopia researcher for Amnesty International. She says the East African country is hostile to any kind of dissent but particularly fears the Oromo for a number of reasons.
“Including the numerical size of the Oromo because they’re the largest ethnic group; a strong sense of national identity amongst the Oromo; and also kind of history of perceived anti-government sentiment,” said Beston.
Oromia is the largest state within Ethiopia and about 35% of the population is considered to be ethnically Oromo.
Oromo students protested in April and May against the capital city’s restructuring plan – which they said would dilute Oromo culture through annexing traditional Oromo land surrounding Addis Ababa. The rare protests led to violence. Several dozen people were killed and hundreds arrested. Peaceful Oromo Muslim protests in 2012 and 2013 were also crushed with force and mass arrests.
Beston says Oromo students and protestors are not the only ones who are at risk in Ethiopia.
“We’re talking about hundreds of people from ordinary people from all walks of life including teachers and mid-wives, and even government employees, singers and a range of other professions who’re all arrested just on the suspicion that they don’t support the government,” said Beston.
Amnesty International has not been allowed into Ethiopia since 2011. Researchers based the report’s findings on several hundred interviews with Oromo refugees outside Ethiopia and telephone and email conversations with Oromo inside the country. Many of the respondents said they had been detained in prisons, police stations, military camps or unofficial detention centers where they were subjected to repeated torture.
Amnesty has concluded at least 5,000 Oromo have been arrested and detained since 2011, many for weeks or months without being charged. The report says they are usually accused of supporting or being members in the outlawed armed group, the Oromo Liberation Front. The OLF has been fighting for self-determination for more than 40 years. The report claims this is just a pretext for silencing dissent.
In response to Amnesty, the government – through the state-run Oromia Justice Bureau – says there is no clear evidence of violations as claimed by Amnesty and calls the allegations “untrue and far from the reality”.
Beston says repression throughout the country, and particularly against the Oromo, is likely to increase as the May 2015 elections approach.
Oromo demonstrators protest in London earlier this year following the killing of student protesters in Oromia state by Ethiopian security forces. Photograph: Peter Marshall/Demotix/Corbis
Ethiopia has “ruthlessly targeted” and tortured its largest ethnic group owing to a perceived opposition to the government, Amnesty International has said.
Thousands of people from the Oromo ethnic group have been “regularly subjected to arbitrary arrest, prolonged detention without charge, enforced disappearance, repeated torture and unlawful state killings,” according to a damning report based on more than 200 testimonies. “Dozens of actual or suspected dissenters have been killed.”
At least 5,000 Oromos have been arrested since 2011 often for the “most tenuous of reasons”, for their opposition – real or simply assumed – to the government, the report added.
Many are accused of supporting the rebel Oromo Liberation Front (OLF).
Former detainees who have fled the country and were interviewed by Amnesty in neighbouring Kenya, Somaliland and Uganda described torture “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang-rape”, the report added.
One young girl said hot coals had been dropped on her stomach because her father was suspected of supporting the OLF, while a teacher described how he was stabbed in the eye with a bayonet after he refused to teach “propaganda about the ruling party” to students.
There was no immediate response from the government, which has previously dismissed such reports and denied any accusation of torture or arbitrary arrests.
“The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” the Amnesty researcher Claire Beston said.
“This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region,” she added, describing how those she interviewed bore the signs of torture, including scars and burns, as well as missing fingers, ears and teeth.
With nearly 27 million people, Oromia is the most populated of the country’s federal states and has its own language, Oromo, which is distinct from Ethiopia’s official Amharic language.
Some of those who spoke to Amnesty said people had been arrested for organising a student cultural group. Another said she was arrested because she delivered the baby of the wife of a suspected OLF member.
“Frequently, it’s because they refused to join the ruling party,” Beston added, warning that many were fearful attacks would increase before general elections slated for May 2015.
In April and May, security forces shot dead student protesters in Oromia. At the time, the government said eight had been killed, but groups including Human Rights Watch said the toll was believed to be far higher. Amnesty said “dozens” had been killed in the protests.
Former detainees who had fled the country described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic and rape, including gang rape”, it added.
Amnesty said other cases of torture it had recorded included:
A young girl having hot coals poured on her stomach while being held in a military camp because her father was suspected of supporting the OLF
A teacher being stabbed in the eye with a bayonet while in detention because he had refused to teach propaganda about the ruling party to his students
A student being tied in contorted positions and suspended from the wall by one wrist because a business plan he had prepared for a university competition was seen to be political
It compiled the report after testimonies from 200 people who were exiled in countries like Kenya and Uganda, Amnesty said.
“We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Claire Beston, Amnesty Ethiopia researcher.
Ethiopian government spokesman Redwan Hussein dismissed Amnesty’s report.
“It [Amnesty] has been hell-bent on tarnishing Ethiopia’s image again and again,” he told AFP news agency.
Ethiopia is ruled by a coalition of ethnic groups. However, the OLF says the government is dominated by the minority Tigray group and it wants self-determination for the Oromo people.
Former detainees describe beatings, electric shocks, and gang rape, according to Amnesty International report
Al jazeera, October 28, 2014
Ethiopia has “ruthlessly targeted” and tortured thousands of people belonging to its largest ethnic group for perceived opposition to the government, rights group Amnesty International said in a report released Tuesday.
The report, based on over 200 testimonies, said at least 5,000 members of the Oromo ethnic group, which has a distinct language and accounts for over 30 percent of the country’s population, had been arrested between 2011 and 2014 for their “actual or suspected peaceful opposition to the government.”
“The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” said Amnesty International researcher Claire Beston.
The rights group said those arrested included students and civil servants. They were detained based on their expression of cultural heritage such as wearing clothes in colors considered to be symbols of Oromo resistance – red and green – or alleged chanting of political slogans.
Oromo, the largest state in Ethiopia, has long had a difficult relationship with the central government in Addis Ababa. A movement has been growing there for independence. And the government has outlawed a secessionist group, the Oromo Liberation Front (OLF), which has fought for self-determination for over 40 years.
Since 1992, the OLF has waged a low-level armed struggle against the Ethiopian government, which has accused the group of carrying out a series of bombings throughout the country.
Amnesty said that the majority of Oromo people targeted are accused of supporting the OLF, but that the “allegation is frequently unproven” and that it is “merely a pretext to silence critical voices and justify repression.”
“The report tends to confirm the claims that diaspora-based Oromo activists have been making for some time now,” Michael Woldemariam, a professor of international relations and political science at Boston University, told Al Jazeera. “What it does do, however, is provide a wealth of detail and empirical material that lends credibility to claims we have heard before.”
Missing fingers, ears, teeth
Former detainees – who fled the country and were interviewed by Amnesty in neighboring Kenya, Somaliland and Uganda – described torture, “including beatings, electric shocks, mock execution, burning with heated metal or molten plastic, and rape, including gang rape,” Amnesty said.
Although the majority of former detainees interviewed said they never went to court, many alleged they were tortured to extract a confession.
“We interviewed former detainees with missing fingers, ears and teeth, damaged eyes and scars on every part of their body due to beating, burning and stabbing – all of which they said were the result of torture,” said Beston.
Redwan Hussein, Ethiopia’s government spokesman, “categorically denied” the report’s findings. He accused Amnesty of having an ulterior agenda and of repeating old allegations.
“It (Amnesty) has been hell-bent on tarnishing Ethiopia’s image again and again,” he told Agence France-Press.
The report also documented protests that erupted in April and May over a plan to expand the capital Addis Abba into Oromia territory. It said that protests were met with “unnecessary and excessive force,” which included “firing live ammunition on peaceful protestors” and “beating hundreds of peaceful protesters and bystanders,” resulting in “dozens of deaths and scores of injuries.”
Oromo singers, writers and poets have been arrested for allegedly criticizing the government or inciting people through their work. Amnesty said they, along with student groups, protesters and people promoting Oromo culture, are treated with hostility because of their “perceived potential to act as a conduit or catalyst for further dissent.”
Al Jazeera and wire services. Philip J. Victor contributed to this report.
Ethiopia illegally detains 5000 Oromos in the Past four years: Amnesty, 27 October 2014
The Ethiopian Government, led by the Tigray People’s Liberation Front (TPLF) is engaged in systematic destruction of the Oromo social fabric. It is committing, at times, acts of genocide against the Oromo People for forcibly suppress their demand for self-determination (photo: Hundreds of detained and shaved Oromo students at a certain concentration camp).
Thousands of Ethiopians have been tortured by the country’s brutal security forces while Britain funnelled almost £1billion in aid to the country’s government, a damning report has revealed.
Human rights group Amnesty International said more than 5,000 Ethiopians had been arrested, raped and ‘disappeared’ in a state-sanctioned campaign to crack down on political dissent over the past three years.
At the same time, the Department for International Development gave Ethiopia £882.9million.
The east African country is the second largest recipient of British aid after Pakistan.
It pocketed £261.5million in 2012/13 and £284.4million in 2013 – and is due to get another £337million this year.
David Cameron wrote to the Ethiopian prime minister earlier this month after a British man was sentenced to death without access to lawyers.
The British ambassador in Addis Ababa has been allowed to meet Andargachew Tsige only once, seven weeks after he was arrested.
His wife, Yemi Hailemariam, said she fears that Mr Tsige will face the same brutal treatment described in the Amnesty report.
Its dossier of ‘sweeping repression in the Oromo region of Ethiopia’ was based on 240 testimonies and interviews with 176 refugees from the country’s majority Oromo ethnic group, reported the Times newspaper today.
Women were gang raped by groups of prison guards, and men told how they had bottles of water ‘suspended from their genitalia’.
The report says: ‘One man interviewed by Amnesty said his brother had had to have 70 per cent of his penis removed after release from detention as a result of being subjected to this treatment.’
More than 5,000 citizens were tortured, raped and burnt by Ethiopia’s security forces in a state-sanctioned campaign to suppress political dissent, a rights group claimed yesterday, while Britain gave almost £1 billion in aid.
An Amnesty International report said that thousands of victims, including women and children, faced arbitrary arrest, forced disappearance, “repeated torture and unlawful state killings” in the past three years.
Does British aid to Africa help the powerful more than the poor?
‘Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world.’
Does British aid to Africa help the powerful more than the poor?
As Ethiopia’s regime is accused of atrocities, David Blair asks whether British aid might – inadvertently and indirectly – be subsidising repression?
British aid to Ethiopia amounted to £329m last year.
Ethiopia’s security forces have carried out terrible atrocities during a brutal campaign against rebels from the Oromo Liberation Front. So reports Amnesty International in a horrifying investigation which concludes that at least 5,000 people from the Oromo ethnic group have suffered torture, abduction or worse in the last three years alone.
Sadly, anyone familiar with Ethiopia will not be surprised. With a long record of suppressing dissent, its government is one of the most authoritarian in Africa. Yet Ethiopia also benefits handsomely from British aid, receiving £329 million last year, making it the biggest recipient of UK development assistance in Africa – and the second biggest in the world.
You could put these facts together and reach the headline conclusion: “British aid bankrolls terrible regime”. But the Department for International Development (DFID) would point out that things are not quite so simple. First of all, Ethiopia is one of the poorest countries in the world, with a national income per capita of less than £300. At least 25 million Ethiopians live in absolute poverty, defined as an income of less than 60p per day. Should you refrain from helping these people just because, through no fault of their own, they happen to live under a repressive government?
Second, no British aid goes to Ethiopia’s security forces. Instead, our money is spent on, for example, training nurses and midwives, sending children to primary school and ensuring that more villages have clean water. If an Ethiopian military unit carries out an atrocity in the Ogaden region, would it really help matters if Britain stopped funding a project to give safe water to a village in Tigray?
This is a serious argument and there are no easy answers. But DFID’s case also has two key flaws. First, when outside donors spend large sums in a poor country, they change the way the relevant government allocates its own resources. Put simply, if rich foreigners are prepared to pick up a big share of the bill for useful things like health and education, then the government could, for example, take the opportunity to spend a lot more on its horrible security forces.
The great risk attached to aid is that you give national administrations more freedom to spend their money on what they think is important. That’s fine if the government concerned has the welfare of its people at heart. I put the point delicately: this is not universally true in Africa. In Ethiopia, there must be a real possibility that the government has bought more weapons for its appalling security force than would otherwise have been possible if DFID had not been covering a share of the bill for health, education, water, sanitation and so forth. The danger is that, inadvertently and indirectly, we could be subsidising Ethiopia’s campaign of repression.
The second problem concerns the political setting in which aid is spent. Ethiopia is an authoritarian state with a dominant ruling party that holds 499 of the 547 seats in parliament. In this context, any outsider who invests large sums in Ethiopia will probably end up strengthening the regime’s grip on power, whether intentionally or not. Every time a school is built or a hospital opened, the ruling party will claim the credit. And if the party in question has a long history of crushing it opponents with an iron fist – which is certainly true in Ethiopia – then the donors could find themselves underwriting this system of repression, albeit indirectly.
None of this suggests that Britain should cut off aid to Ethiopia tomorrow or that all our money is necessarily wasted. My only purpose is to show that the law of unintended consequences works more perniciously in the field of international development than just about any other. There are real dilemmas – and aid can end up helping the powerful more than the poor.
Amnesty Says Ethiopia Detains 5,000 Oromos Illegally Since 2011
By William Davison
Bloomberg, Oct 27, 2014,
Ethiopia’s government illegally detained at least 5,000 members of the country’s most populous ethnic group, the Oromo, over the past four years as it seeks to crush political dissent, Amnesty International said.
Victims include politicians, students, singers and civil servants, sometimes only for wearing Oromo traditional dress, or for holding influential positions within the community, the London-based advocacy group said in a report today. Most people were detained without charge, some for years, with many tortured and dozens killed, it said.
“The Ethiopian government’s relentless crackdown on real or imagined dissent among the Oromo is sweeping in its scale and often shocking in its brutality,” Claire Beston, the group’s Ethiopia researcher, said in a statement. “This is apparently intended to warn, control or silence all signs of ‘political disobedience’ in the region.”
The Oromo make up 34 percent of Ethiopia’s 96.6 million population, according to the CIA World Factbook. Most of the ethnic group lives in the central Oromia Regional State, which surroundsAddis Ababa, the capital. Thousands of Oromo have been arrested at protests, including demonstrations this year against what was seen as a plan to annex Oromo land by expanding Addis Ababa’s city limits.
Muslims demonstrating about alleged government interference in religious affairs were also detained in 2012 and 2013, Amnesty said in the report, titled: ‘Because I am Oromo’ – Sweeping Repression in the Oromia Region of Ethiopia.
ETHIOPIA: A Minor Gets Prison Terms for Alleged Instigation
HRLHA – URGENT ACTION October 14, 2014
The Human Rights League of the Horn of Africa (HRLHA) strongly condemns the sentencing of Abde Jemal, a fourteen-year old minor, in adults’ court to four years in prison and $700.00 Birr fine for allegedly inciting people to political violence. According to HRLHA’s correspondents, Abde Jemal was arrested by the security agents while tending his parents’ cattle out in the field. HRLHA has learnt that Abde Jemal was severely beaten up (in other words, physically tortured) following his arrest by members of the security force in order to coerce him into confessing in court to the alleged crime. To begin with, this was allowed to happen despite the provisions of the UN Convention on the Rights of the Child 1990, to which Ethiopia is a signatory, and which clearly states under Article 37(a) that State Parties shall ensure that “No child shall be subjected to torture or other cruel, inhuman or degrading treatment or punishment”; and additionally guarantees under article 40, sub-article 2(a) that every child alleged as or accused of having infringed the penal law should … “Not be compelled to give testimony or to confess guilt.”
HRLHA has also learnt through its correspondents that Abde Jemal, after being sentenced to four years in jail on the 2nd of September, 2014, in criminal charge file #06055 in the Bilo Nopha District Court, in the western Illu Abbabor Province of the Regional State of Oromia, was soon sent to Bishar, the provincial grand prison in Mettu, where adult offenders of all kinds of common crimes including murder are held. Being born to a poor family, Abde Jemal assumed the responsibilities of supporting his parents and himself at this very young age.
In the first place, it is undoubtedly abnormal and unusual to accuse a child of Abde Jemal’s age for inciting or being part of a POLITICAL violence. What is more, the Ethiopian Criminal Code, Chapter IV, sub-section I, under “Ordinary Measures”, states that, “In all cases where a crime provided by the criminal law or the Law of Petty Offences has been committed by a young person between the ages of nine and fifteen years (Art. 53), the court shall order one of the following measures …”: admitting to a curative institution (Art. 158), supervised education (Art. 159), reprimand; censure (Art. 160), school or home arrest (Art. 161), and other similar and light conditional sanctions and measures that facilitate the reforming, rehabilitation and reintegration of the young offender. The Criminal Code also provides, particularly under sub articles 162 and 168 in the same chapter, that the court shall order the admission of young offenders “… into a special institution for the correction and rehabilitation of the young criminals …” and “When the criminal was sent to a corrective institution, he shall be transferred to a detention institution if his conduct or the danger he constitutes renders such a measure necessary, or when has attained the age of eighteen years and the sentence passed on him is for a term extending beyond his majority.” Besides, the above mentioned UN Convention, under article 40, provides that “States Parties recognize the right of every child alleged as, accused of, or recognized as having infringed the penal law to be treated in a manner consistent with the promotion of the child’s sense of dignity and worth, and which takes into account the child’s age and the desirability of promoting the child’s reintegration and the child’s assuming a constructive role in society”. These all provisions inarguably show that minor offenders of Abde Jemal’s age deserve none of what have been imposed on him, including sending him to adults’ jail such as Bishari.
Also, the UN Declaration of the Rights of the Child, another international document that Ethiopia has ratified, states that the child shall in all circumstances be among the first to receive protection and relief, and that the child shall be protected from practices which may foster racial, religious and any other form of discrimination. In spite of these all, according to HRLHA’s belief, Minor Abde Jemal has been subjected to all forms of discrimination – racial and political in particular, and was not given any of the protections he is entitled to as a child or a minor.
By allowing such extra-judicial impositions to happen to its own citizen, a minor in this case, the Ethiopian Government is inviting the questioning of the credibility of its own justice system, and its adherence to international documents it has signed and ratified.
Therefore, HRLHA calls up on the Ethiopian Government to unconditionally reverse all that have been imposed on Abde Jemal and other minors like him, if any, in adults’ criminal court, and ensure that the Minor gets fair trial in an appropriate judicial setting, in case he has really committed a crime. We also request that the Ethiopian Government honours all international documents that it has signed and that apply to children’s rights. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF Government in this regard; and join HRLHA in its demand for a fair treatment for Minor Abde Jemal.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language:
Expressing your concerns over the absence of fair and appropriate delivery of justice, and the political biases impacting on the overall justice system,
Urging the concerned government offices and authorities of Ethiopia to ensure that Minor Abde Jemal would get a fair trial in appropriate court and based on the proper provisions of the criminal code as well as the constitution of the country,
Urging the Ethiopian Government to abide by all international instruments that it has ratified
Requesting diplomatic agencies in Ethiopia that are accredited to your respective countries that they play their parts in putting pressure on the Ethiopian Government so that it treats its citizens equally and fairly, regardless of their racial, religious, and/or political backgrounds.
Kindly send your appeals to:
His Excellency Haila Mariam Dessalegn, Prime Minister of Ethiopia,
Ethiopia: Systemic human rights concerns demand action by both Ethiopia and the Human Rights Council
AMNESTY INTERNATIONAL
PUBLIC STATEMENT
AI Index: AFR 25/005/2014
22 September 2014
Systemic human rights concerns demand action by both Ethiopia and the Human Rights Council
Human Rights Council adopts Universal Periodic Review outcome on Ethiopia
With elections coming up in May 2015, urgent and concrete steps are needed to reduce violations of civil and political rights in Ethiopia.� Considering the scale of violations associated with general elections in 2005 and 2010, Amnesty International is deeply concerned that Ethiopia has rejected more than 20 key recommendations on freedom of expression and association relevant to the free participation in the elections and the monitoring and reporting on these. These include in particular recommendations to amend the Anti-Terrorism Proclamation, which continues to be used to silence critical voices and stifle dissent, and recommendations to remove severe restrictions on NGO funding in the Charities and Societies Proclamation.� The independent journalists and bloggers arrested just days before Ethiopia’s review by the UPR Working Group in May 2014 have since been charged with terrorism offences. Four opposition party members were arrested in July on terror accusations, and, in August, the publishers of five magazines and one newspaper were reported to be facing similar charges.
While Amnesty International welcomes Ethiopia’s statement of ‘zero tolerance’ for torture and cruel, inhuman or degrading treatment, and its commitment to adopt preventative measures,� it is concerned by its rejection of recommendations to investigate and prosecute all alleged cases of torture and other ill-treatment and to ratify the Optional Protocol to the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment.� The organization continues to receive frequent reports of the use of torture and other ill-treatment against perceived dissenters, political opposition party supporters, and suspected supporters of armed insurgent groups, including in the Oromia region. Amnesty International urges Ethiopia to demonstrate its commitment to strengthening cooperation with the Special Procedures by inviting the Special Rapporteur on Torture to visit the country.� Unfettered access by independent monitors to all places of detention is essential to reduce the risk of torture.
Ethiopia’s refusal to ratify the Convention for the Protection of All Persons from Enforced Disappearance is also deeply concerning in light of regular reports of individuals being held incommunicado in arbitrary detention without charge or trial and without their families being informed of their detention – often amounting to enforced disappearances.�
Ethiopia’s UPR has highlighted the scale of serious human rights concerns in the country. Amnesty International urges the Human Rights Council to ensure more sustained attention to the situation in Ethiopia beyond this review.
Background
The UN Human Rights Council adopted the outcome of the Universal Periodic Review of Ethiopia on 19 September 2014 during its 27th session. Prior to the adoption of the review outcome, Amnesty International delivered the oral statement above.
The UN Human Rights Council adopted the outcome of the UPR of Ethiopia
Statement from HRLHA
September 21, 2014
The UN Human Rights Council adopted the outcome of the Universal Periodic Review (UPR) of Ethiopia on September 19, 2014. On that date, Ethiopia was given 252 recommendations by the UN Human Rights Council member States[1] to improve human rights infringements in the country, based on the general human rights situation assessment made to Ethiopia on May 2014 at UPR.
The Human Rights League of the Horn of Africa welcomes the adoption of the outcome of the UPR on Ethiopia and appreciates the majority of the UN Human Rights Council member states’ recognition that one of their members, Ethiopia, has committed gross human rights abuses in its own country contrary to its responsibility to protect and promote human rights globally. Most of the Recommendations the Ethiopian Government received on September 19, 2014 were similar to the 2009 recommendations that were given to the same country during the first round of UPR human rights situation assessment in Ethiopia[2]. This proves that the human rights situation in Ethiopia continues to deteriorate.
The Human Rights League of the Horn of Africa also welcomes the Ethiopian government for its courage of admitting its wrongdoings and acknowledged most of the recommendations and promise to work further for their improvements. The HRLHA looks forward the Government of Ethiopia to shows its commitment to fulfil its promises, and not to put them aside until the next UPR comes in four years (2019)
However, the government of Ethiopia failed again to accept the recommendations not to use the anti-terrorism proclamation it adopted in 2009 to suppress fundamental freedoms of expression, assembly and demonstrations. The country also rejected the recommendation of the member states to permit a special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government.
Today, thousands of people are languishing in prison because they formed their own political organizations or supported different political groups other than EPRDF. Thousands were indiscriminately brutalized in Oromia, Ogadenia, Gambela, Benshangul and other regions because they demanded their fundamental rights to peaceful assembly, demonstration and expression. These and other human rights atrocities in Ethiopia were reported by national and international human rights organizations, and international mass media, including foreign governments and NGOs. The Government of Ethiopia has repeatedly denied all these credible reports and continued with its systematic ethnic cleansing.
The HRLHA appreciates the UN Human Rights Council members who have provided valuable recommendations that have exposed the atrocity of the Ethiopian Government against defenceless civilians and the HRLHA urges them to put pressure on the government of Ethiopia to accept those recommendations it has rejected and put them into practice.
Finally, the HRLHA strongly supports the recommendations made by UN Human Rights Council member states and urges the Ethiopian Government to reverse its rejection of some recommendations, including:
Ratifying the Rome Statute of the International Criminal Court (ICC),
Ratifying the International Convention for the Protection of All Persons from Enforced Disappearance, OPCAT,
Permitting the Special Rapporteur on the rights to freedom of peaceful assembly and of association to travel to Ethiopia to advise the Government;
Improving conditions in detention facilities by training personnel to investigate and prosecute all alleged cases of torture, and ratify OPCAT,
Repealing the Charities and Societies Proclamation in order to promote the development of an independent civil society “Allowing Ethiopia’s population to operate freely”
Removing vague provisions in the Anti-Terrorism Proclamation that can be used to criminalize the exercise of the right to freedom of expression and association and ensure that criminal prosecutions do not limit the freedom of expression of civil society, opposition politicians and independent media ;and use this opportunity to improve its human rights record.
UN experts urge Ethiopia to stop using anti-terrorism legislation to curb human rights
GENEVA (18 September 2014) – A group of United Nations human rights experts* today urged the Government of Ethiopia to stop misusing anti-terrorism legislation to curb freedoms of expression and association in the country, amid reports that people continue to be detained arbitrarily.
The experts’ call comes on the eve of the consideration by Ethiopia of a series of recommendations made earlier this year by members of the Human Rights Council in a process known as the Universal Periodic Review which applies equally to all 193 UN Members States. These recommendations are aimed at improving the protection and promotion of human rights in the country, including in the context of counter-terrorism measures.
“Two years after we first raised the alarm, we are still receiving numerous reports on how the anti-terrorism law is being used to target journalists, bloggers, human rights defenders and opposition politicians in Ethiopia,” the experts said. “Torture and inhuman treatment in detention are gross violations of fundamental human rights.”
“Confronting terrorism is important, but it has to be done in adherence to international human rights to be effective,” the independent experts stressed. “Anti-terrorism provisions need to be clearly defined in Ethiopian criminal law, and they must not be abused.”
The experts have repeatedly highlighted issues such as unfair trials, with defendants often having no access to a lawyer. “The right to a fair trial, the right to freedom of opinion and expression, and the right to freedom of association continue to be violated by the application of the anti-terrorism law,” they warned.
“We call upon the Government of Ethiopia to free all persons detained arbitrarily under the pretext of countering terrorism,” the experts said. “Let journalists, human rights defenders, political opponents and religious leaders carry out their legitimate work without fear of intimidation and incarceration.”
The human rights experts reiterated their call on the Ethiopian authorities to respect individuals’ fundamental rights and to apply anti-terrorism legislation cautiously and in accordance with Ethiopia’s international human rights obligations.
“We also urge the Government of Ethiopia to respond positively to the outstanding request to visit by the Special Rapporteurs on freedom of peaceful assembly and association, on torture and other cruel, inhuman or degrading treatment or punishment and on the situation of human rights defenders,” they concluded.
ENDS
(*) The experts: Special Rapporteur on the promotion and protection of human rights and fundamental freedoms while countering terrorism, Ben Emmerson; Special Rapporteur on the rights to freedom of peaceful assembly and of association, Maina Kiai; Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, David Kaye; Special Rapporteur on the situation of human rights defenders, Michel Forst; Special Rapporteur on the Independence of Judges and Lawyers, Gabriela Knaul; Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment, Juan Méndez.
Special Procedures is the largest body of independent experts in the United Nations Human Rights system. Special Procedures is the general name of the independent fact-finding and monitoring mechanisms of the Human Rights Council that address either specific country situations or thematic issues in all parts of the world. Currently, there are 38 thematic mandates and 14 mandates related to countries and territories, with 73 mandate holders.
The Ethiopian government has been demolishing the homes of Oromo farmers in order to implement its “Integrated Master Plan”, meant to integrate Addis Ababa with the surrounding towns of the minority’s home region. According to residents of the town of Legetafo at least two people were shot by government forces as they tried to prevent the destruction of their homes. http://unpo.org/article/17521
“We didn’t do anything and they destroyed our house,” Miriam told me. “We are appealing to the mayor, but there have been no answers. The government does not know where we live now, so it is not possible for them to compensate us even if they wanted.”
Like the other residents of Legetafo—a small, rural town about twenty kilometers from Addis Ababa—Yehun and Miriam are subsistence farmers. Or rather, they were, before government bulldozers demolished their home and the authorities confiscated their land. The government demolished fifteen houses in Legetafo in July [2014].
The farmers in the community stood in the streets, attempting to prevent the demolitions, but the protests were met with swift and harsh government repression. Many other Oromo families on the outskirts of Ethiopia’s bustling capital are now wondering whether their communities could be next.
These homes were demolished in order to implement what’s being called Ethiopia’s “Integrated Master Plan.” The IMP has been heralded by its advocates as a bold modernization plan for the “Capital of Africa.”
The plan intends to integrate Addis Ababa with the surrounding towns in Oromia, one of the largest states in Ethiopia and home to the Oromo ethnic group—which, with about a third of the country’s population, is its largest single ethnic community. While the plan’s proponents consider the territorial expansion of the capital to be another example of what US Secretary of State John Kerry has called the country’s “terrific efforts” toward development, others argue that the plan favors a narrow group of ethnic elites while repressing the citizens of Oromia.
“At least two people were shot and injured,” according to Miriam, a 28-year-old Legetafo farmer whose home was demolished that day. “The situation is very upsetting. We asked to get our property before the demolition, but they refused. Some people were shot. Many were beaten and arrested. My husband was beaten repeatedly with a stick by the police while in jail.”
Yehun, a 20-year-old farmer from the town, said the community was given no warning about the demolitions. “I didn’t even have time to change my clothes,” he said sheepishly. Yehun and his family walked twenty kilometers barefoot to Sendafa, where his extended family could take them in.
Opponents of the plan have been met with fierce repression.
“The Integrated Master Plan is a threat to Oromia as a nation and as a people,” Fasil stated, leaning forward in a scuffed hotel armchair. Reading from notes scribbled on a sheet of loose-leaf notebook paper, the hardened student activist continued: “The plan would take away territory from Oromia,” depriving the region of tax revenue and political representation, “and is a cultural threat to the Oromo people living there.”
A small scar above his eye, deafness in one ear and a lingering gastrointestinal disease picked up in prison testify to Fasil’s commitment to the cause. His injuries come courtesy of the police brutality he encountered during the four-year prison sentence he served after he was arrested for protesting for Oromo rights in high school and, more recently, against the IMP at Addis Ababa University.
Fasil is just one of the estimated thousands of students who were detained during university protests against the IMP. Though Fasil was beaten, electrocuted and harassed while he was imprisoned last May, he considers himself lucky. “We know that sixty-two students were killed and 125 are still missing,” he confided in a low voice.
The students ground their protests in Ethiopia’s federal Constitution. “We are merely asking that the government abide by the Constitution,” Fasil explained, arguing that the plan violates at least eight constitutional provisions. In particular, the students claim that the plan violates Article 49(5), which protects “the special interest of the State of Oromia in Addis Ababa” and gives the district the right to resist federal incursions into “administrative matters.”
Moreover, the plan presents a tangible threat to the people living in Oromia. Fasil and other student protesters claimed that the IMP “would allow the city to expand to a size that would completely cut off West Oromia from East Oromia.” When the plan is fully implemented, an estimated 2 million farmers will be displaced. “These farmers will have no other opportunities,” Fasil told me. “We have seen this before when the city grew. When they lose their land, the farmers will become day laborers or beggars.”
The controversy highlights the disruptive and often violent processes that can accompany economic growth. “What is development, after all?” Fasil asked me.
Ethiopia’s growth statistics are some of the most impressive in the region. Backed by aid from the US government, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), the country’s ruling coalition, is committed to modernizing agricultural production and upgrading the country’s economy. Yet there is a lack of consensus about which processes should be considered developmental.
Oromo activists allege that their community has borne a disproportionate share of the costs of development. Advocates like Fasil argue that the “development” programs of the EPRDF are simply a means of marginalizing the Oromo people to consolidate political power within the ruling coalition.
“Ethiopia has a federalism based on identity and language,” explained an Ethiopian political science professor who works on human rights. Nine distinct regions are divided along ethnic lines and are theoretically granted significant autonomy from the central government under the 1994 Constitution. In practice, however, the regions are highly dependent on the central government for revenue transfers and food security, development and health programs. Since the inception of Ethiopia’s ethno-regional federalism, the Oromo have been resistant to incorporation in the broader Ethiopian state and suspicious of the intentions of the Tigray ethnic group, which dominates the EPRDF.
As the 2015 elections approach, the Integrated Master Plan may provide a significant source of political mobilization. “The IMP is part of a broader conflict in Ethiopia over identity, power and political freedoms,” said the professor, who requested anonymity.
Standing in Gullele Botanic Park in May, Secretary of State Kerry was effusive about the partnership between the United States and Ethiopia, praising the Ethiopian government’s “terrific support in efforts not just with our development challenges and the challenges of Ethiopia itself, but also…the challenges of leadership on the continent and beyond.”
Kerry’s rhetoric is matched by a significant amount of US financial support. In 2013, Washington allocated more than $619 million in foreign assistance to Ethiopia, making it one of the largest recipients of US aid on the continent. According to USAID, Ethiopia is “the linchpin to stability in the Horn of Africa and the Global War on Terrorism.”
Kerry asserted that “the United States could be a vital catalyst in this continent’s continued transformation.” Yet if “transformation” entails land seizures, home demolitions and political repression, then it’s worth questioning just what kind of development American taxpayers are subsidizing.
The American people must wrestle with the implications of “development assistance” programs and the thin line between modernization and marginalization in countries like Ethiopia. Though the US government has occasionally expressed concern about the oppressive tendencies of the Ethiopian regime, few demands for reform have accompanied aid.
For the EPRDF, the process of expanding Addis Ababa is integral to the modernization of Ethiopia and the opportunities inherent to development. For the Oromo people, the Integrated Master Plan is a political and cultural threat. For the residents of Legetafo, the demolition of their homes demonstrates the uncertainty of life in a rapidly changing country.
Ethiopia: A Generation at Risk, Plight of Oromo Students
Fulbaana/September 7, 2014
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The following is an Urgent Action statement from the Human Rights League of the Horn of Africa (HRLHA).
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HRLHA Urgent Action
FOR IMMEDIATE RELEASE
September 06, 2014
The human rights abuses against Oromo students in different universities have continued unabated over the past six months – more than a hundred Oromo students were extra-judicially wounded or killed, while thousands were jailed by a special squad: the “Agazi” force.
This harsh crackdown against the Oromo students, which resulted in deaths, arrests, detentions and disappearances, happened following peaceful protests by the Oromo students and the Oromo people in April-May 2014 against the so-called “Integrated Master Plan of Addis Ababa.” This plan was targeted at the annexation of many small towns of Oromia to the capital Addis Ababa. It would have meant the eviction of around six million Oromos from their lands and long-time livelihoods without being consulted or giving consent. The Human Rights League of the Horn of Africa (HRLHA) has repeatedly expressed its deep concern about such human rights violations against the Oromo nation by the EPRDF government(1).
The HRLHA reporter in Addis Ababa confirmed that, in connection with the April-May, 2014 peaceful protests, among the many students picked from different universities and other places in the regional State of Oromia and detained in Maikelawi/”the Ethiopian Guantanamo bay Detention camp,” the following nine students and another four, Abdi Kamal, TofiK Kamal and Abdusamad – businessmen from Eastern Hararge Dirre Dawa town, and Chaltu Duguma (F), an employee of Wellega University, are in critical condition due to the continuous severe torture inflicted upon them in the past five months.
The current ongoing arrests and detention of Oromo students started when the students were forced to attend a “political training” said to be a government plan to indoctrinate the students with the political agenda of EPRDF for two weeks before the regular classes started in mid-September 2014. Before the training started, students demanded that the government release the students who were imprisoned during the peaceful protests of April-May 2014. Instead of giving a positive answer to the students’ legitimate questions, the federal government deployed its military forces to Ambo and Wellega University campuses to silence their voices; many students were severely beaten, and hundreds were taken to prison from August 20-29, 2014. Through the brutality of the federal government’s military “Agazi,” students from Ambo University, Hinaafu Lammaa, Kuma Fayisa, Tarreessaa Waaqummaa Mulugeta, Sukkaaraa Cimidi, Leensa Hailu Bedhane (F) and Elizabeth Legesse (lost her two teeth) were among those harshly beaten in their dormitories, and then thrown outside naked in the open air.
The HRLHA reporter documented the following names among hundreds of students taken to different detention centers from both Ambo and Wellega Universities on August 28 and 29, 2014.
Among many Wellaga University students, those who were severely beaten on 28/08/2014 – Markos Taye, Ganati Desta and Mosisa Fufa – were first taken to Nekemte Hospital and later transferred to Tikur Anbasa, a hospital in the capital city, more than 300km away, for further treatment. They remain there in critical condition.
The most recent report (Sept. 3, 2014) received by HRLHA from Ambo town indicates that more than 250 students released from Senkele detention center have been taken back to their villages so that their parents or guardians can sign documents stating that their children are responsible for the conflict created between the students and the federal military. The parents of the students rejected the attempt of the government to make their children guilty by supporting, instead, the demands of the students “Free our friends, bring the killers of the students to court.”
By killing, torturing and detaining nonviolent protesters, the government of Ethiopia is breaching:
1. The 1995 constitution of the Ethiopia, Articles 29 and 30, which grant basic democratic rights to all Ethiopian citizens(2).
2. All international and regional human rights instruments that Ethiopia signed, and the UN Human Rights council 19th(3) and 25th(4) sessions resolutions that call upon states, with regard to peaceful protests, to promote and protect all human rights and to prevent all human rights violations during peaceful protests.
Therefore, the HRLHA calls upon the Ethiopian Government to refrain from systematically eliminating the young generation of Oromo nationals and respect all international human rights standards, and all civil and political rights of citizens it has signed in particular.
HRLHA also calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand an immediate halt to such kinds of extra-judicial actions against one’s own citizens. Detainees should be released without any preconditions and the murderers should brought to justice.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its appropriate government ministries and/or officials as swiftly as possible, both in English and Ahmaric, or in your own language:
– Expressing concerns regarding the apprehension and possible torture of citizens who are being held in different detention centers, including the infamous Ma’ikelawi Central Investigation Office, and calling for their immediate and unconditional release;
– Request that the government refrain from detaining, harassing, discriminating against Oromo Nationals;
– Urging the Ethiopian authorities to ensure that detainees are treated in accordance with the regional and international standards regarding the treatment of prisoners;
– Also send your concerns to diplomatic representatives in Ethiopia who are accredited to your country.
Oral statement, Human Rights Council, 19 June 2014
August 27, 2014
Fleeing from abuse in Ethiopia and seeking refuge in Kenya, Djibouti, Somaliland, South Africa and Egypt, 187 refugees have described in detail, during hour-long interviews how they and their close families were persecuted.[1]
Nearly all reported arbitrary detention of relatives and 126 were themselves detained. Over half of those interviewed (95 – 51%) had been tortured, which amounted to 75% of former detainees. Rarely do refugee populations report experiencing torture to this extent.
Rape was reported by 25% of women/girl refugees (21 of 85). Just over half of women/girl refugees who had been detained (41) were raped in detention, almost always repeatedly and by more than one officer, and sometimes by up to eight at a time.
Refugees reported 87 disappearances in detention, of whom 69 were first degree relatives – parents, children, siblings or spouses.
Extra-judicial killings of those whom refugees were able to name – friends, neighbours, relatives or co-detainees – were reported of 372 individuals, 84 of whom were first degree relatives.
There are more than 250,000 Oromo refugees in the world. If only one tenth of that number has experienced the intensity of abuse meted out to the interviewees in Africa, hundreds of thousands of detentions without trial, at least 50,000 political killings, over 11,000 disappearances and over 6000 cases of rape by members of the security forces can be assumed to have taken place in Ethiopia since 1992.
While Ethiopia has enjoyed favoured aid status and millions of it population have remained dependent on food aid, its oppressive policies have stifled pluralism and denied more than a fraction of democratic space to opposition groups. It has one of the most sophisticated security and surveillance systems in Africa and maintains a large, well-equipped army and air-force.
Despite ongoing food-dependency, more than one million hectares of arable land has been leased to foreign investors growing for foreign markets while hundreds of thousands of local farmers have been evicted from their land.
Oromia: Enhanced Master Plan to Continue Committing the Crimes of Genocide The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. ~Ermias Legesse, Ethiopia’s exiled EPRDF MinisterAugust 30, 2014 (Oromo Press) — The announcement of the implementation of the Addis Ababa Master Plan (AAMP) was just an extension of an attempt by EPRDF government at legalizing its plans of ridding the Oromo people from in and around Finfinne by grabbing Oromo land for its party leaders and real estate developers from the Tigrean community. The act of destroying Oromo farmers by taking away their only means of survival—the land—precedes the current master plan by decades. Ermias Legesse, exiled EPRDF Deputy Minister of Communication Affairs, acknowledged his own complicity in the destruction of 150,000[1] Oromo farmers in the Oromia region immediately adjacent to Finfinne. He testifies that high-level TPLF/EPRDF officials are responsible for planning and coordinating massive land-grab campaigns without any consideration of the people atop the land. Ermia’s testimony is important because it contains both the actus reus and dolus specials of the mass evictions[2]:Once while in a meeting in 1998 (2006, Gregorian),the Ethiopian Prime Minster Meles Zenawi , we (ERPDF wings) used to go to his office every week, said. Meles led the general party work in Addis Ababa. We went to his office to set the direction/goal for the year. When a question about how should we continue leading was asked, Meles said something that many people may not believe. ‘Whether we like it or not nationality agenda is dead in Addis Ababa.’ He spoke this word for word. ‘A nationality question in Addis Ababa is the a minority agenda.’ If anyone were to be held accountable for the crimes, everyone of us have a share in it according to our ranks, but mainly Abay Tsehaye is responsible. The actions taken were aimed at destroying Oromo farmers or at rendering them extinct. 29 rural counties were destroyed in this way. In each county there are more or less about 1000 families. About 5000 people live in each Kebele (ganda) and if you multiply 5000 by 30, then the whereabouts of 150,000 farmers is unknown.Zenawi’s statement “the question of nationality is a dead agenda in Addis Ababa” implies that the Prime Minister planned the genocide of the Oromo in and around Finfinne and others EPRDF officials followed suit with the plan in a more aggressive and formal fashion.Announcement of the Addis Ababa Master Plan and Massacres and Mass DetentionsAAMP was secretly in the making for at least three years before its official announcement in April 2014.[3] The government promoted on local semi-independent and state controlled media the sinister plan that already evicted 2 million Oromo farmers and aims at evicting 8-10 million and at dividing Oromia into east and west Oromia as a benevolent development plan meant to extend social and economic services to surrounding Oromia’s towns and rural districts. Notwithstanding the logical contradiction of claiming to connect Oromia towns and rural aanaalee (districts) to “economic and social” benefits by depopulating the area itself, the plan was met with strong peaceful opposition across universities, schools and high schools in Oromia. Starting with the Ambo massacre that claimed the lives of 47 people in one day[4], Ethiopia’s army and police killed over 200 Oromo students, jailed over 2000 students, maimed and disappeared countless others over a five-month period from April-August 2014.
Update Naqamte Indoctrination Conference (27 August 2014): After heated debate over the Addis Ababa Master Plan yesterday, federal police raided dormitories last night taking away hundreds of students to unknown detention center. Hospital sources confirm three students have been admitted to emergency room. Similar arrest and disappearances are being reported from other universities and meeting venues as well. Update on other campuses will follow.Although the cadres have been trying to discuss the three themes prepared for for the conference, the issue surrounding the Addis Ababa Master Plan continues to dominate the discussion. The tension has worsened following claim by cadres that the controversial Master Plan has been cancelled. Students have demanded that the alleged cancellation shall be made official and public. #OromoProtests, #FreeOromoStudents, Jawar Mohamed
ETHIOPIA: Relentless government violence on Oromo students and nationals continues, says human rights organization
Posted: Hagayya/August 27, 2014 · Gadaa.com
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The following is a press release from the Human Rights League of the Horn of Africa (HRLHA).
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August 27, 2014
While fresh arrests and detentions, kidnappings and disappearances of Oromo nationals have continued in different parts of the regional state of Oromia following the April-May crackdown of peaceful demonstrators, court rulings over the cases of some of the earlier detainees by courts of the regional state are being rejected by political agents of the governing TPLF/EPRDF Party. The renewed violence by government forces against Oromo nationals started particularly following what was termed as “Lenjii Siyaasaa” (literally meaning “political training”) that has targeted Oromo Students of higher educational institutions and has been going on in the past two weeks in different parts of Oromia.
Although the agendum for the “Political Training” was said to be “the unity of the country,” it instead has become an opportunity of carrying out further screenings and arrests of students, as around 100 more students have so far been arrested from Ambo University campuses alone and sent to a remote, isolated military camp called Sanqalle, leaving families and friends in fear in regards to the safety and well-being of the students in particular, not to mention the disruption of their studies. The arrests were made following the students’ protest of their confinement into the campuses during this so call “Political Trianing,” and the demand that the killers of their fellow students be brought to justice prior to discussing “unity.” Also, five students of Wallaga University, from among those who were gathered for the same purpose of “Political Training,” were kidnapped on the 22nd of August 2014, and taken away in a vehicle with plate number 4866 ET; and their whereabouts are not known since then. HRLHA correspondents have also traced another fresh arrests and detentions of around 100 Oromo nationals in a small town called Elemo, Doranni District in the Illu Abba Borra Zone. It took place on the 14th of August 2014; and Waqtole Garbe, Sisay Amana, Tiiqii Supha, Ittana Daggafa, Badiru Basha, Kamal Zaalii, Rashiid Abdu, Zetuna Waaqoo, Daggafa Tolee, Adam Ligdii, Indush Mangistu, Dibbeessa Libaan, and Ofete Jifar were a few among those detainees in Elemo Prison.
More worrisome and frustrating is agents of the federal government’s interference with regional and local judicial systems. More than one hundred students and other Oromo nationals, from among the thousands who were detained following the April-May nationwide protest, have been granted bails in local courts of the regional government of Oromia. These include 64 detainees in Dembi Dollo/Qellem, 10 in Ambo, 40 in Sibu-Sire and Digga District. But, all the court decisions were overruled by political officials representing the federal government. The Dembi Dollo/Qellem detainees in particular were granted bails four times, only to be turned down by political officials all the four rounds. On the other hand, there have been some cases in which prison terms ranging from six months to a year-and-half were imposed on the Oromo detainees, not in courts, but by those representatives of the federal government. Also, some independent lawyers complain that they were threatened by officials from the ruling party; and, as a result, refraining from representing the Oromo detainees. Usual as it has been in the past fifteen or so years, this case of interfering with and disobeying court rulings indicates that the case of these most recent Oromo detainees is purely political.
The Human Rights League of the Horn of Africa (HRLHA) calls upon the Ethiopian Government to refrain from harassing and intimidating students through such extra-judicial means as killings, arrests and detentions, and denials of justice after detention; and instead, facilitate conducive teaching-learning environments. HRLHA also calls upon the Ethiopian Government to unconditionally release the detained Oromo students and other nationals; and, as requested by their fellow students, bring to justice the killers of innocent and peaceful protestors during the April-May crackdown.
BACKGROUNDS:
The Human Rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, HumanRightsLeague.com) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others.
Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in April and May in various towns and cities of Oromia, including Diredawa and Adama in eastern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia.
The Oromo students of universities and colleges in different parts of the regional state of Oromia took to the streets for peaceful demonstrations in protest to the decision passed by the Federal EPRDF/TPLF-led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be redrawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan,” is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1-million hectares – an area of 20 times its current size.
3rd year Water Engineering student Alamayyoo Sooressaa of Jimma University was kidnapped 4 months ago by Agazi (TPLF) forces. He is being tortured in Ma’ikkelawi with the rests of Oromo students held there. #FreeOromoStudents, 25th August 2014.
#FreeOromoStudents #OromoProtests, posted 25th August 2014
More than 200 university students gathered at Ambo University for political indoctrination by government cadres have been arrested.
The students are being kept at Sankalle Police Training Camp and have been subjected to severe beatings for opposing the indoctrination. #OromoProtests, 25th August 2014.
5th year Law student Iskandar (Obsaa) Abdulkadir of Haromaya University kidnapped by Agazi (TPLF) forces. Iskandar (Obsaa) Abdulkadir was kidnapped from Somaliland and sent to Ethiopia through extraordinary rendition. Obsa reportedly took refuge in the neighboring country following the student protest in May.
24 August 2014.
ODUU BAYEE NAMA NASIISTUU FI GADDISTUU BARAATAA SEERA WAGAA 5ffaa tii. WAYAANEN QIINDEESSA FDG UNIVESITII HAROMAYAA JECHUU DHAN ISSAA KANA SEERAF DEHESSUF YALAA TURAAN.YEROO HANGAA TOKKO BOODA ISKANDAR ABDULKADIR YKN OBSA ABDULQADIR TO’ANAA MOTUMMA WAYAANEE JALAA OLUU ISSAA MIRKKANAWEE.
ISKANDAR YKN OBSA ABDULKADIR JECHUUN BARATOOTA WAGAA KANA ABOOKKATUMMAN EBIIFAMUU KESSA TOKKO TUREE GARUU OROMUMMATUU ISSA DORKKEE.OBSA YKN ISKANDAR PREZINDANTII BARAATOTAA UNIVERSIITII HAROMAYAA KAN TUREE.
#oromoprotests #freeoromostudents
3rd year law student Waaqumaa Dhaabaa and high school student named Dereje from Ambo (Oromo nationals) were kidnapped by TPLF (Agazi) forces on 19th August 2014 and their whereabouts is not known. Ambo residents are being terrorized b Agazi forces#OromoProtests.
For details listen the following OMN.
Sad News (12th August 2014): Oromo youth (student) named Biqila Balaay, who was wounded by Agazi in Ambo during the #OromoProtests has passed away on 11 August 2014 at Tikur Anbassa Hospital.
Oduu Gaddaa amma nu qaqqabe!!Mormii Maaster Pilaanii Finfinneetiin wal qabatee sochii adeemsifamaa tureen Naannoo Ambootti Rasaasaan kan miidhamanii yaalamaa turan keessaa tokko kan ta’e Dargaggoo Biqilaa Balaay hospitaala Xuqur Ambassaa keessatti guyyoota hedduuf osoo daddeebi’ee yaalamuu miidhamni kun “Infection” itti ta’ee kaleessa galgala du’aan Addunyaa kana irraa Wareegameera. Reeffi isaa Hospitaala Miniilik keessatti erga sakatta’amee booda Galgala kana gara bakka dhaloota isaa Horroo Guduruu Wallaggaa Magaalaa Kombolchaatti gaggeeffameera. Sirni Awwaalcha isaa guyyaa borii magaalaa Kombolchaa keessatti ni raawwata!!!Biyyeen sitti haa salphatu!!!
Oduu Gaddisiisaa fi Seenaa Gabaabaa Gooticha Barataa Biqilaa Balaay Toleeraa
Gootichi Barataa Biqilaa Balaay Abbaa isaa Obbo Balaay Troleeraa fi Haadha isaa Aadde Siccaalee Mul’ataa Abdataa irraa Godina Horroo Guduruu Wallaggaa aanaa Habaaboo Guduruu ganda Caalaa Fooqaa keessatti bara 1991 A.L.Otti dhalate. Dhalatees Hiriyyoota isaa waliin taphachuu, Seenaa baruuf tattaafachuu fi barsiisuu kan jaallatu sabboonaa qaroo ilma Oromooti. Barataa Biqilaan guddatee barnootaaf akka gahetti bara 1999 AL.Otti mana barumsaa sadarkaa 1ffaa Caalaa Fooqaa seenuudhaan kuitaa 1ffaadhaa hanga 8ffaatti barate. Barnoota isaa sadarkaa lammaffaa mana barnootaa sadrkaa lammaffaa Kombolchaa seenuudhaan kutaa 9ffaa fi 10ffaa barate. Barnoota isaa Cinaatti ilmaan Oromoo sabboonummaa barsiisaa gama kallattii garaa garaadhaan QBO keessatti qooda olaanaa fudhachaa kan ture bara 2009 AL.Otti kutaa 10ffaa akka xumureen Koollejjii Horroo Guduruu magaala Fincaa’aa seenuun bara 2011 A.L.Otti muummee Veternarydhaan eebbifame. Barataa Biqilaa Balaay dhiibbaa mootummaan wayyaanee ilmaan Oromoo irraan geessu argaa bira kan hin dabarre QBO keessatti qooda fudhachaa kan as gahe Fincila diddaa garbummaa bara 2014 dhimma naannawa lafa Finfinnee qabatee dhoheen magaala Amboo keessatti hiriira barattootnii fi Uummatni gamtaan gaafa Ebla 25, 2014 gaggeessan keessatti qooda fudhachuun rasaasa mootummaa wayyaaneedhaan sa’a 12:29 PM irratti mataa rukkutame. Rukkutamees waldhaansaaf gara Hospitaala Xiqur Ambasaa guyyaa sana kan fudhatame yoommuu tahu maallaqa hedduu dhangalaasuudhaanis waldhaansa olaanaa irra ture. Waldhaansi olaanaan taasifamus rukkuttaa bakka hamaa rukkutamee fi waldhaansa taasisfameen qorichi kennamaafii ture mataa isaa keessaa rasaasa baasuuf yaalii godhamaa ture summii itti tahuun gaafa hagayya 11 bara 2014 Addunyaa kana irraa du’aan boqoteera.Qabsaa’aan ni kufa!
Qabsoon itti fufa!Qeerroo Bilisummaa
Hagayya 15, 2014
Sad News (4th August 2014):Teacher named Wakjira Barsisa, who was wounded in Gimbi during the #OromoProtests has passed away at Tikur Anbassa Hospital.In related news, the following 11 students have been released from Maekalwi prison after being detained and subjected to torture for the last three months.
1. Falmataa Bayecha
2. Mo’ibul Misganuu
3. Bekele Gonfa
4. Nimonaa Gonfa
5. Ebisaa Dhabasa
6.Ratta Dajash
7. Araarsaa Leggesse
8. Ashanafi ( Jaarraa ) Marga
9. Barisso Jamal
10. Abu ( Guyyo) Galma *
11. Alii Shadoo** Abu (#10) is a 14 years old , while Alii ( #11) is 15 years old. They were both 9th grade students at the time of their arrest.
Oromo star artists, Haacaaluu Hundeesa and Jaamboo Joote were arrested today in Finfinnee, but finally left the country. They are on their way to Washington Dulles International Airport. This is typical Woyaane tactic to chase away Oromo figures. Seif Nebelbaal News, 4th August 2014.
Mass killing’s in Ambo conducted by fascist Woyane (TPLF) army, Agazi.
Testimony of a youngman whose friend was murdered by Ethiopian securitymen during protest against the government decision to annex farming areas into Addis Ababa – which is believed to evict farmers from their ancestral homeland (https://wordpress.com/read/post/id/9822596/204/
Ethiopia’s Compliance with the Convention on the Rights of the Child Report for the Pre-Sessional Working Group of the Committee on the Rights of the Child Submitted by The Advocates for Human Rights, a non-governmental organization in special consultative status with ECOSOC and The International Oromo Youth Association, a non-governmental diaspora youth organization 69th Session of the Committee on the Rights of the Child, Geneva 22–26 September 2014 http://www.theadvocatesforhumanrights.org/uploads/tahr_ioya_crc_loi_submission_july_1_2014.pdf
(The Advocates for Human Rights, Adoolessa/July 26, 2014, Finfinne Tribune, Gadaa.com ) – The Advocates for Human Rights, in collaboration with the International Oromo Youth Association, submitted a report for the Pre-Sessional Working Group of the Committee on the Rights of the Child. This report identifies numerous violations of the rights of children in Ethiopia, particularly with respect to the rights of the child to equality, life, liberty, security, privacy, freedom of expression and association, family, basic health and welfare, education, and leisure and cultural activities. Unless otherwise noted in the report, these violations occur without distinction based on the ethnic group of the child. In some cases, however, children belonging to the Oromo ethnic group—the largest ethnic group in Ethiopia—face discrimination or other rights violations unique to their ethnicity. The Advocates has worked extensively with members of the Ethiopian diaspora for purposes of documenting human rights conditions in Ethiopia. Since 2004, The Advocates has documented reports from members of the Oromo ethnic group living in diaspora in the United States of human rights abuses they and their friends and family experienced in Ethiopia.The Ethiopian Government has adopted strict constraints on civil society; Government monitoring and intimidation, as well as fear of reprisals, impede human rights monitoring and journalism in the country. In spite of this, The Advocates has documented the continued discrimination against the Oromo and other ethnic groups. In recent months, the Ethiopian Government has also violated the right to life of Oromo children and youth by using excessive force in response to peaceful protests, including violence, killing, mass detentions, and forced expulsions.Further, the Government fails to protect children from abuse in the family and from harmful traditional practices such as FGM. Perpetrators of physical and sexual violence against children enjoy impunity. The Government also fails to promote and protect rights of many children with disabilities. The Government’s “villagization” program places the health of children in rural areas at risk and impedes their right to an adequate standard of living. Children in Ethiopia continue to be denied access to primary education, especially in rural areas, and child domestic labor remains a serious concern.- Details: The Advocates for Human Rights and the International Oromo Youth Association report to the Committee on the Rights of the Child- Source: The Advocates for Human Rights
Oromo mother angry over murdered son
Yeshi, mother of man shot dead in April in Ambo
By Hewete HaileselassieBBC Africa, Ethiopia
“Yeshi” is still trying to come to terms with the trauma of discovering the body of her son being carried through the streets of the Ethiopian city of Ambo.
A rickshaw driver in his 20s, he had been caught up in deadly protests between the police and students in the city in April.
They were demonstrating about plans to extend the administrative control of the capital, Addis Ababa, into Oromia state.
Oromia is the country’s largest region and completely surrounds Addis Ababa – and some people feared they would be forced off their land and lose their regional and cultural identity if the plans went ahead.
Four Oromo students of Madda Walaabuu University have been abducted by TPLF/Agazi forces while with their family in Western Oromia (Wallagga, Gidaami). Their where about is yet unknown.
Barattooti Oromoo Yuuniversitii Madda Walaabuu 4 Boqonnaa Yeroo Gannaaf Gara Maatii Isaanii Wallagga, Gidaamii Itti Galan Tika Wayyaaneen Qabamuun Bakka Buuteen Isaanii DhabameGabaasa Qeerroo Qellem, Gidaamii – Adoolessa (July) 26, 2014Mootummaan wayyaanee barattoota boqonnaa yeroo gannaaf maatii galan maatii irraa irraa ugguruudhaan qabee mana hidhaatti galchaa akka jirtu gabasi nu gahe addeessa. Har’a gabaasni Qeerroo Qellem Giddamii irraa nu dhaqqabe kan ibsu barattoota madda Walaabuu Yuuniversitii irraa galan aanaa Gidaamii ganda Giraay Sonqaa jedhamu irraa basaasaa wayyaanee aanaa kaan irratti ilmaan Oromoo dabarsee diinaf saaxilun kennaa jiruun saaxilamanii humna waraana Wayyaanetti kennamuudhaan Adoolessa gaafa 18/2014 qabamanii hidhamanii jiru. Basaasaan wayyaanee maqaan isaa Waaqgaarii Qan’aa kan jedhamu jiraataa aanaa Gidaamii ganda Giraay Sonqaa jiraataa kan ture amma garuu ganda Afteer Saanboo jedhamutti teessoo jireenya isaa kan jijjiirrate maqaa qindeessitoota FDG, Miseensa ABO, Alabaa ABO fannisuutiin, uummata kakaasuu fi ijaaruun duras aanaa kana keessatti isaan kun warra duraati jechuudhan yuuniversitii irratti hojii kana hojjetaa akka turan jedhee diinaaf kennee kan jiru gabaasni nu gahe ibsa, ijoollotni kuni maqaan isaanii akka arman gadii kan taheedha:1. Gammadaa Birhaanee
2. Solomoon Taaddasaa
3. Mallasaa Taaffasaa
4. Amaanu’eel Facaasaakan jedhamaniidha, namootni maatii akka tahanii fi amma gara itti hidhamanillee kan hin beekmne tahuu isaa Qeerroon gabaasee Qellem Wallaggaa Gidaamii irraa nuuf gabaasee jira.
(July 22, 2014) – According to sources, the following Oromo political prisoners, who were arrested in connection with #OromoProtests over a month ago, had been transferred to the notorious Maekelawi prison recently. Before they were brought to Maekelawi, they had been apparently kept at the headquarters of the Ethiopian National Intelligence and Security Service (NISS) – where they were subjected to severe torture. Their ordeal was so severe that many of them were carried on stretchers into their new prison cells at Maekelawi. One prisoner, who was there at Maekalawi before them, apparently said to his visiting families: “I thought I had the worst torture until I saw the latest Oromo students.’ In particular, a female student Chaltu Dhuguma from Wallaggaa University, has contracted a breast infection from injuries she had sustained at the NISS headquarters. Although these Oromos have been in detention since early May 2014, they have not been brought before a court, or charged. They have been denied the right to attorney, and family visits are restricted.
Jimmaa University
1. Falmata Barecha
2. Ebisa Daba
3. Lenjisa Alemayehu
4. Gamachu Bekele
Addunya Keesso was a 4th year engineering student at Adama Science and Technology University in Adama, Oromia, Ethiopia. He was dismissed from the university after government officials accused him of playing a leadership role in the peaceful student protest against the infamous Addis Ababa City Master Plan which many believe will result in the eviction of millions of Oromos from their ancestral land. On may 29 Addunya Keesso and two other ASTU students (Bilisumma Daammana and Mekonnen Kebede) were abducted from Franko neighborhood in Adama and taken to Ma’ikelawi prison in Addis Ababa, Ethiopia where political prisoners are routinely tortured. Sources say Addunya Keesso has been tortured and has not been taken to court. It is to be recalled peaceful protesters were attacked by Ethiopia’s Federal Police and Agazi army since last April and scores of high school and college students have been killed and thousands detained in towns and villages across the Oromia region of Ethiopia. #FreeAddunyaaKeesso#FreeOromoStudents, 22nd July 2014
Oromo national, Bilisummaa Daammanaa, Final year Adama University student is being tortured in Fascist TPLF Ma’ikelawi torture chamber. #FreeOromoStudent. 20th July 2014. Bilisummaa Daammanaa jedhama.Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adamaatti bara kana kan eebbifamu ture garuu,yuuniversitii irras ari’amuun,Gaaffii mirga Abbaa Biyyumaan wal qabatee,badii tokko malee yeroo amma kana mana hidhaa Wayyanee ma’akkalawwitti dararamaa jira! Gabaasa Qeerroo Adoolessa 19,2014 Finfinnee Barataa sabboonticha Bilisummaa Daammanaa jedhamu mooraa Adaamaa Yuuniversitii irraa kan baratuu fi baree baranaa kan xumuruun eebbifamu yoo tahu Ebla 29/2014 guyyaa FDG mooraa Yuuniversitii Adaamatti tokkummaa barattoota Oromoo moorichaan mootummaa Wayyaanee dura dhaabbachuudhaan gaggeessaniin tikoota Wayyaaneen hiriyoottan sabboontota Oromoo nama 40 ol tahan waliin qabamanii torbanoota lamaa oliif bakka buuteen isaanii dhabamee ture irraa kaasee bakka tursan tursanii gara mana hidhaa Maa’ikelaawwii keessatti sabboonaa beekamaa fi itti gaafatamaa dargaggoota ykn Qeerroo Yuuniversitii Adaamaa kan tahe,akkasuma dursaa maadhewwan mooraa fi magaalaa Adaamaa kan tahe Addnuyaa Keessoo waliin rakkina guddaa fi gocha suukkanneessaa waraana Wayyaaneetiin mana hidhaa Maa’ikelaawwii keessatti irratti raawwachaa tureera. Ammas gara jabinaan waan dhala namaa irratti hin raawwanne barataa Bilisummaa Daammanaa jedhamu kana irratti ammas irratti raawwacha jiru du’aa fi jireenya gidduutti argamuu isaa gabaasi qeerroo addeessa. http://qeerroo.org/2014/07/20/mana-hidhaa-maaikelaawwii-keessatti-barataa-sabboonaa-bilisummaa-daammanaa-reebichaan-rakkina-hamaa-keessa-jira/
Oromo national Walabummaa Dabale, 4th year Engineering student at Adama University is in TPLF Torture Chamber. He is the author of the above book in Afaan Oromo titled ‘Faana Imaanaa’.
Walabummaa Dabalee Barataa Yuuniversitii Saayinsii fi Teeknoloojii Adaamaatti barataa Injineeringii waggaa 4ffaa ture.yeroo ammaa kana mana hidhaa mootummaa Wayyanee keessatti dararamaa jirachuun isaa ni beekama.#FreeOromoStudents
High school student #Samuel Ittaana from Gimbii, Oromia was shot by fascist Ethiopia’s federal police (Agazi) while taking part in a peaceful demonstration during #Oromoptotests. #FreeOromoStudents
The above picture is some of the thousands Oromo student youths kidnapped by fascist TPLF (Agazi) forces and sent to its torture camp in Afar state. They are forced to shave and skin heads. The TPLF falsely claimed that they are ‘Godana Tadaadar’ (homeless, street residents). #OromoProtests #FreeOromoStudents 13th July 2014
Suuraan amma olii kun kan mootumaan Ethiopia ykn TPLF, dargagoota egeree boruu ta’an baraachiidhaan, barnoota isaanii irraa arii’uudhaan, qabeenyaa ykn qe’ee isanii irraa ariitee ergaa jettee booda asi deebitee maqaa itti baasitee ‘Ye Godaana Tadadari’ jechuun, dhiiraaf durba otuu hin jennee kan kumaatamatti lakkawaman mataa irraa aaduudhaan gara nanoo Afar keesatti ergitee jirtii. Kunis kan ta’ee filannoo itti aanuu rakkina amma tokko dhufuu danda’u irra hiridhisa kan jedhuu irra kan ka’ee karoorafatanii ta’uu isa beekamee.Dargagoota sodaa irra qaban kuma afurii ta’uun isanii beekamee. #OromoProtests
MORE THAN 3000 SHAVED HEADED OROMO STUDENTS WERE SENT TO AFAR CONCENTRATION CAMP
Following massive crock-down on Oromo students throughout Oromia, the Ethiopian People’s Revolutionary Front (EPRDF) regime moved thousands of Oromo students who participated in peaceful protests to various concentration camps. Besides putting those students in extremely dangerous detention centers, the detainees are usually exposed to various kinds of corporal punishments. According to Ethiopian Review report, among Oromo students who were arbitrarily arrested following massive arrest that took place in May this year, around 3000 of them were put to a massive head shaving ritual. The EPRDF regime practiced this kind of cruelty and act of barbarism against Oromo nationalists since it came to power 23 years ago. Prominent Oromo singer and nationalist Ilfinesh Qano is one of those who went through this ugly and inhumane practice of detainees handling. Reports show that more than 30,000 Oromos were rounded up and put in different camps following the demonstration that took place in Ambo, Addis Ababa, Robe, Nakamte and other Oromia cities and villages.
Humnootni tikaa sirna wayyaanee barataa Mootii Mootummaa ukkaamsanii fudhatan namoota shan oggaa ta’an, isaan keessaa tokko kana dura magaalaa Ambootti tika wayyaanee kan turee fi yeroo ammaa Adaamaadhaa kan hojjetu nama maqaan isaa Tasfaayee jedhamu ta’uunis barameera. Barataa Mootii Mootummaa Abdii barreessaa kitaaba “Qaroo Dhiiga Boosse” jedhamuu oggaa ta’u, sabboonummaa Oromummaa nama qabu akka ta’es kanneen isa beekan ibsaniiru. Mootummaan wayyaanee akkuma ilmaan Oromoo hedduu ukkaamsee nyaataa turee fi jiru barataa Mootii Mootummaa Abdii irrattis yakka fakkaataa raawwachuun isaa hin oolu kan jedhan hiriyootni isaa, ilmaan Oromoo biyya ambaatti argaman dararaa fi lubbuu ijoollee Oromoo hidhaa keessatti argamanii hambisuuf kanneen mirga dhala namaaf falmanitti iyyachuufii jabeessanii akka itti fufan dhaamsa dabarsaniiru.
Maqaan isaa Waaqjiraa Biraasa jedhama hojiin isaa barsiisaa yoo ta’u sababa sochii /mormii barattoota Oromootiin miidhaan irea gahee hospital Xuqur Anbassaa keessatti argama. Oromo national and teacher Waaqjiraa Biraasaa is in life and death situation after being tortured by Agazi/TPLF. At the time of this posting he is in Xiqur Ambassa (Black Lion Hospital), Finfinnee. #OromoProtests. #FreeOromoStudents. 13th July 2014. 31 Oromo students, under 16 year old teenagers are being tortured by Agazi (TPLF) in jail at Ambo. The National Youth Movement for freedom and Democracy listed (in its 10th July 2014 publication) their names which is in Afaan Oromo as follows:-Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti qabamanii shakkiidhaan hidhamuu irraan kan ka’e ma/mu/ol/Go/ Sh/Lixaatti akka dhihaatanii fi himannaan dhiyaate waan hin jirreef jedhee ajajaan akka gadi lakkisaman murteesse. Haa ta’u malee ajajni mana murtii kun hojii irra ooluu irra umurii daa’imummaan mana hidhaa keessatti dararamaa jirra jechuun ma/mu/waliigalaa Oromiyaatti ol iyyatanii hanga yoonaatti deebii hin arganne. Isaanis;
Shibirree Mokonnon G/Yesus Umuriin waggaa 15
Misgaanaa Oolgaa Dawoo umuriin waggaa 16
Alamituu Fayyeraa Baayisaa umuriin waggaa 16
Haaluma wal fakkaataan namoonni armaa gadii ammoo qabamanii mana qajeelcha poolisaa godinaa irraa gara mana sirreessaa Go/Sh/Lixaatti darbuun himannaa fi murtii tokko malee dararamaa jirani. Sababa kana irraa ka’uun dhimma isaanii hordofachuu akka hin dandeenye ibsachuun nama dhimma isaanii hordofuuf bakka buufachuun ma/mu/walii gala Oromiyaatti iyyatanii hanga yoonaatti deebii sirnaa akka hin arganne maddeen mirkaneessu. Isaan kunis;
A Summary of Oromos Killed, Beaten and Detained by the TPLF Armed Forces during the 2014 Oromo Protest Against The Addis Ababa (Finfinne) Master Plan Compiled by: National Youth Movement for Freedom and Democracy (NYMFD) aka Qeerroo Bilisummaa
July 05, 2014
Background
It is a well-documented and established fact that the Oromo people in general and Oromo students and youth in particular have been in constant and continuous protest ever since the current TPLF led Ethiopian government came to power. The current protest which started late April 2014 on a large scale in all universities and colleges in Oromia and also spread to several high schools and middle schools begun as opposition to the so called “Integrated Developmental Master Plan” or simply “the Master Plan”. The “Master Plan” was a starter of the protest, not a major cause. The major cause of the youth revolt is opposition to the unjust rule of the Ethiopian regime in general. The main issue is that there is no justice, freedom and democracy in the country. The said Master Plan in particular, would expand the current limits of the capital, Addis Ababa, or “Finfinne” as the Oromos prefer to call it, by 20 folds stretching to tens of Oromian towns surrounding the capital. The Plan is set to legalize eviction of an estimated 2 million Oromo farmers from their ancestral land and sell it to national and transnational investors. For the Oromo, an already oppressed and marginalised nation in that country, the incorporation of those Oromian cities into the capital Addis Ababa means once more a complete eradication of their identity, culture, and language. The official language will eventually be changed to Amharic. Essentially, it is a new form of subjugation and colonization. It was the Oromo university students who saw this danger, realized its far-reaching consequences and lit the torch of protest which eventually engulfed the whole Oromia regional state.For the minority TPLF led Ethiopian regime, who has been already selling large area of land surrounding Addis Ababa even without the existence of the Master Plan, meeting the demands of the protesting Oromo students means losing 1.1 million of hectares of land which the regime planned to sell for a large sum of money. Therefore, the demand of the students and the Oromo people at large is not acceptable to the regime. It has therefore decided to squash the protest with its forces armed to the teeth. The regime ordered its troops to fire live ammunition to defenceless Oromo students at several places: Ambo, Gudar, Robe (Bale), Nekemte, Jimma, Haromaya, Adama, Najjo, Gulliso, Anfillo (Kellem Wollega), Gimbi, Bule Hora (University), to mention a few. Because the government denied access to any independent journalists it is hard to know exactly how many have been killed and how many have been detained and beaten. Simply put, it is too large of a number over a large area of land to enumerate. Children as young as 11 years old have been killed. The number of Oromos killed in Oromia during the current protest is believed to be in hundreds. Tens of thousands have been jailed and an unknown number have been abducted and disappeared. The Human Rights League of the Horn of Africa, who has been constantly reporting the human rights abuses of the regime through informants from several parts of Oromia for over a decade, estimates the number of Oromos detained since April 2014 as high as 50, 000In this report we present a list of 61 Oromos that are killed and 903 others that are detained and beaten (or beaten and then detained) during and after the Oromo students protest which begun in April 2014 and which we managed to collect and compile. The information we obtain so far indicates those detained are still in jail and still under torture. Figure 1 below shows the number of Oromos killed from different zones of Oromia included in this report. Figure 2 shows the number of Oromos detained and reportedly facing torture. It has to be noted that this number is only a small fraction of the widespread killings and arrest of Oromos carried out by the regime in Oromia regional state since April 2014 to date. Our Data Collection Team is operating in the region under tight and risky security conditions not to consider lack of logistic, financial and man power to carry the data collection over the vast region of Oromia.
June 29, 2014 Dear Sir/Madam: We are reaching out to you as the Board of Officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights volitions being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression. We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings. Yours Respectfully, International Oromo Youth Association http://ayyaantuu.com/horn-of-africa-news/oromia/oromoprotests-ioya-appeal/https://www.youtube.com/watch?feature=player_embedded&v=E31gqU_fbpM Abdi Kamal Mussa is Oromo political prisoner kept in Dire Dawa. He graduated from Dire Dawa Universityin 2013 and was working at Ethiopian Commercial Bank, Jigjiga branch. He was arrested in May 2014 on bogus accusation of providing financial support to the student protesters. He is languishing in the gulag without any charge and legal representation. #OrmoProtests #FreeOromoStudents
Maqaan isaa Alamaayyoo Dassaalee Kumii ( miidiyaa hawaasaa barruu fuula duraa ykn facebook kana irratti Sabom Alekso Desale) jedhama. Dhalatee kan guddate godina Wallagga Bahaa aanaa Kiiramuutti. Barnoota sadarkaa ol’aanaa kan hordofes Naqamtee Kolleejjii ASK jedhamutti. Magaala Naqamtee yeroo turetti gama sochii jabeenya qaamaatiinis gurbaa sadarkaa guddaarra ga’edha. Si’ana oguma barsiisummaa ittiin leenji’een hawaasa leenji’eef tajaajiluuf Godina Addaa Saba Oromoo kan taate Kamisee, aanaa Dawwee Haarawaatti argama. Saabom Alamaayyoon yeroo hojii idilee isaarraa ba’utti boqonnaa malee dargaggoota magaalaa Booraatti argaman sochii jabeenya qaamaa fi gorsa naamusaa kennuufiin nama jaalalaa fi kabajaa guddaa argateerudha. Hawaasa oromoo magaala Booraa (magaala guddoo aanaa Dawwee Haarawaa) fudhatama argachuun sabboonaa kanaa kan isaan yaaddesse jala adeemtotni wayyaanee aanichaaf amanamoodha jedhaman hinaaffaa fi sodaa guddaa keessa waan isaan galcheef, haal duree tokko malee Oromummaa isaa qofaan yakkuudhaan Waxabajji 20, 2014 guyyaa keessaa naannoo sa’a 4:00 harka,ijaa fi miila isaa xaxuudhaan: ati ABO waliin hidhata qabda, haasawaa ABO’n wal qabatu yoo haasofte malee uummanni akkamiin akkas si sifeeffate, Hiriyoota kee si waliin ABO deeggaran eeri…fi gaaffilee inni sammuu keessaa hin qabneen jaanjessanii eeyyama tokko malee mana jireenya isaa erga sakatta’anii booda mana hidhaatti darbataniiru. Wanti guddaan akka namummaatti nama gaddisiisu garuu ilmi namaa yakka tokko malee, biyya namni jiru keessatti guyyaadhaan dirree irratti ija raramee yommuu dhiittaan mirga namoomaa daangaa darbe akkanaa irratti raawwatamu birmataan tokkollee dhibuu isaati. Namoonni sobaan balaaloo hammanaa irratti xaxanis kanneen akka Habtaamuu Calqaa (hojjetaa mana maree aanichaa) fi Jamaal ( itti gaafatamaa mana maree aanaa Dawwee Haarawaa) ta’uutu bira gahame. Yeroo ammaa kanatti bakkuuteen isaas akka dhabame hiriyyootni isaa soorata geessuuf barbaadan hadheessanii dubbataa kan jiran yommuu ta’u, maatiin isaas eessa buutee ilma isaanii dhabanii burjaaja’aa jiru. #OromoProtests
The following are photographs and backgrounds of 5 students abducted from Madda Walabu University. #OromoProtests
Jeylan Ahmed Mohammed West Hararghe, Abro Disttict, Haji Musa Vilage, Tourism Management majorn Class 2014
Diribe Kumarra Taasisaa, Kellem Wollega, Laloo Qilee District, Bilee Buubaa Village, Class 2014
Haile Dhaba Danboba, South west Shewa Dawoo District, Busaa 01 kebele, Economics, Class 2014,
Leenco Fixa Soboqa South West Shewa, Sadeen Soddoo District. Tolee Dalotaa Village, Water Engineering major 2nd year
Twenty Ethiopia state journalists dismissed, in hiding
“If they cannot indoctrinate you into their thinking, they fire you,” said one former staff member of the state-run Oromia Radio and Television Organization (ORTO), who was dismissed from work last month after six years of service. “Now we are in hiding since we fear they will find excuses to arrest us soon,” the journalist, who asked not to be identified for fear of reprisal, told CPJ.
On June 25, 20 journalists from the state broadcaster in Oromia, the largest state in terms of area and population in Ethiopia, were denied entry to their station’s headquarters, according to news reports. No letters of termination or explanations were presented, local journalists told CPJ; ORTO’s management simply said the dismissals were orders given by the government. “Apparently this has become common practice when firing state employees in connection with politics,” U.S.-based Ethiopian researcher Jawar Mohammed said in an email to CPJ. “The government seems to want to leave no documented trace.” Read more @http://www.cpj.org/blog/2014/07/twenty-ethiopia-state-journalists-dismissed-in-hid.php
STATE FIRES 20 JOURNALISTS FOR “NARROW POLITICAL VIEWS”
Reporters Without Borders condemns last week’s politically-motivated dismissal of 20 journalists from Oromia Radio and Television Organization (ORTO), the main state-owned broadcaster in Oromia, Ethiopia’s largest regional State.The 20 journalists were denied entry to ORTO headquarter on 25 June and were effectively dismissed without any explanations other than their alleged “narrow political views,” an assessment the management reached at the end of a workshop for journalists and regional government officials that included discussions on the controversial Master Plan of Addis that many activists believe is aimed at incorporating parts of Oromia into the federal city of Addis Ababa.The journalists had reportedly expressed their disagreement with the violence used by the police in May to disperse student protests against the plan, resulting in many deaths.It is not yet clear whether the journalists may also be subjected to other administrative or judicial proceedings.“How can you fire journalists for their political views?” said Cléa Kahn-Sriber, the head of the Reporters Without Borders Africa desk. “The government must provide proper reasons for such a dismissal. Does it mean that Ethiopia has officially criminalized political opinion ?“In our view, this development must be seen as an attempt by the authorities to marginalize and supress all potential critiques ahead of the national elections scheduled for 2015 in Ethiopia. These journalists must be allowed to return to work and must not be subjected to any threats or obstruction.”Ethiopia is ranked 143rd out of 180 countries in the 2014 Reporters Without Borders press freedom index.http://www.siitube.com/articles/state-broadcaster-fires-20-journalists-for-“narrow-political-views”_293.html
Up to 20 journalists reportedly fired from Ethiopian broadcaster
Ethiopian state broadcaster’s alleged dismissal of reporters prompts questions over press freedom.
Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) allegedly sacked(link is external) up to 20 journalists on June 25. Neither the station nor the government has given reasons for the reported firings, but Reporters Without Borders said(link is external) ORTO management found the reporters had “narrow political views”.
#OromoProtests- (Vancouver Canada, 26th June 2014) Amnesty International Human Right against torture awarness public forum. Discussing forum on Oromo students tortured & killed by Ethiopian government because of questioning their constitutional rights.
52 students called before the disciplinary committee of Finfinnee (Addis Ababa) University
The TPLF listed the following students from Finfinnee ( Addis Ababa) University to be Punnished for being in peaceful Oromo students rally:
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired
18 journalists of Oromia Radio and Television Organization (ORTO) have been fired. The journalists say they received no prior notice and learned of their fate this morning when security prevented them from entering the station’s compound located in Adama. Members of the management informed the journalists that they cannot help them as decision terminate their employment and the list of names came from the federal government. This firing follows a 20 day reindoctrination seminar given to journalists and reporters of the ORTO and workers of the region’s communication bureau.Main agenda’s for the seminar were the ongoing #OromoProtests and the upcoming election. Speakers at the seminar included Bereket Simon, Waldu Yemasel ( Director of Fana broadcasting), Abreham Nuguse Woldehana and Zelalem Jemaneh.http://www.siitube.com/articles/17-journalists-of-oromia-radio-and-television-organization-orto-have-been-fired_253.html
On June 25, when 18 journalists from Ethiopia’s state-run Oromia Radio and Television Organization (ORTO) arrived to start their scheduled shifts, they learned their employment had been terminated “with orders from the higher ups.” The quiet dismissal of some 10 percent of the station’s journalists underscores the country’s further descent into total media blackout. The firing of dissenting journalists is hardly surprising; the ruling party controls almost all television and radio stations in the country. Most diaspora-based critical blogs and websites are blocked. Dubbed one of the enemies of the press, Ethiopia currently imprisons at least 17 journalists and bloggers. On April 26, only days before US Secretary of State John Kerry’s visit to the capital, Addis Ababa, authorities arrested six bloggers and three journalists on charges of working with foreign rights groups and plotting to incite violence using social media. Reports on the immediate cause of the latest purge itself are mixed. But several activist blogs noted that a handful of the dismissed journalists have been irate over the government’s decision not to cover the recent Oromo student protests. An Ethiopia-based journalist, who asked not to be named due to fear of repercussions, said the 18 reporters were let go after weeks of an indoctrination campaign in the name of “gimgama” (reevaluation) failed to quiet the journalists. The campaign began earlier this month when a meeting was called in Adama, where ORTO is headquartered, to “reindoctrinate” the journalists there into what is sometimes mockingly called “developmental journalism,” which tows government lines on politics and human rights. The journalists reportedly voiced grievances about decisions to ignore widespread civic upheavals while devoting much of the network’s coverage to stories about lackluster state development. Still, although unprecedented, the biggest tragedy is not the termination of these journalists’ positions. Ethiopia already jails more journalists than any other African nation except neighboring Eritrea. The real tragedy is that the Oromo, Ethiopia’s single largest constituency (nearly half of Ethiopia’s 92 million people) lack a single independent media outlet on any platform. The reports of the firings come on the heels of months of anti-government protests by students around the country’s largest state, Oromia. Starting in mid-April, students at various colleges around the country took to the streets to protest what they saw as unconstitutional encroachment by federal authorities on the sovereignty of the state of Oromia, which according to a proposed plan would annex a large chunk of its territory to the federal capital—which is also supposed to double as Oromia’s capital. Authorities fear that an increasingly assertive Oromo nationalism is threatening to spin out of state control, and see journalists as the spear of a generation coming of age since the current Ethiopian regime came to power in 1991. To the surprise of many, the first reports of opposition to the city’s plan came from ORTO’s flagship television network, the TV Oromiyaa (TVO). A week before the protests began, in a rare sign of dissent, journalist Bira Legesse, one of those fired this week, ran a short segment where party members criticized the so-called Addis Ababa master plan. Authorities saw the coverage as a tacit approval for public displeasure with the plan and, therefore, an indirect rebuke of the hastily put-together campaign to sell the merits of the master plan to an already skeptical audience. But once the protests began, culminating in the killings of more than a dozen students in clashes with the police and the detentions and maimings of hundreds of protesters, TVO went mute, aside from reading out approved police bulletins. This did not sit well with the journalists, leading to the indoctrination campaign which, according to one participant, ended without any resolution. – See more at: http://www.cjr.org/behind_the_news/ethiopia_cans_18_journalists.php#sthash.ewAVFyXB.dpuf Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa kaleessa jechuun Roobii 25/6/2014 gaazexeessitoota Oromoo ta’an 18 balleessaa tokko malee hojiirraa dhaabuusaa gabaafame.Dhaabbinni Woyyaaneen maqaa Oromootiin Adaamatti banatte-Dhaabbanni Raadiyoofi Televiziyoonii Oromiyaa ilmaan Oromoo 18 kaleessaa kaasee baleessaafi sababa tokko malee hojiirraa dhaabee jira. Odeeffannoo hanga ammaa qabnuun maqaan gaazexeessitootaa 18 nu gahee jira. 1. Birraa Laggasaa-dubbisaa oduu afaan Oromoo 2. Abdisaa Fufaa-qopheessaa qophii dokumentarii 3. Olaansaa Waaqumaa-qopheessaa qophii barnootaa 4. Obsee Kaasahun-oduu dubbistuuf dhiheessituu qophii bohaartii 5. Abdii Gadaa-qopheessaa qophii dargaggootaa 6. Baqqalaa Atoomaa-reppoortera afaan Oromoofi English 7. Zallaqaa Oljiraa-qopheessaafi repportera 8. Kabbaboo Ibsaa-qopheessaa oduufi sagantaa afaan Oromoo 9. Ayyaanaa Cimdeessaa-qopheessaa qophii gola Oromiyaa 10. Yusuuf Warqasaa-qopheessaa qophiilee afaan, aadaafi tuurizimii 11. Izqeel Argaw- qopheessaa qophii barnootaa 12. Margaa Angaasuu-qopheessaa qophii ispoortii 13. Zallaqaa Oljiraa-qopheessaa qophii ‘haloo doktaraa’ 14. Xilahun Magarsaa – rippoortara website dhaabbata sanii 15. Liisaanewok Moges- qopheessaa sagantaa Afaan Oromoofi Amaaraa 16. Addis Tegeny- rippoortara afaan Amaaraa 17. Hamzaa Hussien- ripportara Afaan Oromoofi English 18.Bosonaa Dheeressaa-qopheessaafi gulaala oduu afaan Oromoo
#OromoProtests: U.S. Senators Say Ethiopian Govt’s Respect of All Ethnic Groups’ Human Rights Must Be Central to the U.S.-Ethiopia Relationship
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, also wrote a letter earlier in June – expressing their concern about the Ethiopian government’s acts of violence against Oromo peaceful demonstrators. http://qeerroo.org/2014/06/24/oromoprotests-u-s-senators-say-ethiopian-govts-respect-of-all-ethnic-groups-human-rights-must-be-central-to-the-u-s-ethiopia-relationship/
HRLHA on Ethiopia: Gross Violations of Human Rights and an Intractable Conflict
The following is a report presented by Mr. Garoma B. Wakessa, Executive Director of the Human Rights League of the Horn of Africa (HRLHA), at the 26th Session of United Nations Human Rights Council in Geneva, Palais des Nations, on June 19, 2014.http://gadaa.net/FinfinneTribune/2014/06/hrlha-on-ethiopia-gross-violations-of-human-rights-and-an-intractable-conflict/ ——————– Ethiopia: Gross Violations of Human Rights and an Intractable ConflictIntroduction: It is common in democratic countries around the world for people to express their grievances/ dissatisfaction and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent civil rallies take place, it should always be the state’s responsibility to respect and guard their citizens’ freedom to peacefully assemble and demonstrate. These responsibilities should apply even during times of political protests, when a state’s own power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance. If a government responds to peaceful protests improperly, a peaceful protest might lead to a violent protest- that could then become an intractable conflict. Government agents, most of all the police, must respect the local and international standards of democratic rights of the citizens during peaceful assemblies or demonstrations. – Read the Full Reporthttp://gadaa.net/wp-content/uploads/2014/06/HRLHA_June2014.pdf
UNPO Condemns Recent Crackdown of Oromo Student Protests by Ethiopian Government
Following last month’s violent answer of the Ethiopian armed forces against peaceful protesters in Oromia, UNPO expresses its support to the victims’ families. Urgent attention from the international community to the situation of the Oromo people in Ethiopia is required. Over the course of the month of May, students in Oromia have been facing harsh repression by Ethiopia’s authorities. The peaceful student protests against the government’s planned education reforms, were met by excessive violence, causing the death of approximately 30 students and teachers. Reportedly, the youngest victim was only 11 years old. Ever since, international outrage spread, and in many cities solidarity protests were held. The Ethiopian Government has denied any responsibility, and is exercising a strict control over the local media. By staging the protests, the students wanted to express their concern about the government’s project to expand the municipal boundaries of the capital city, Addis Ababa. This would imply that the Oromo students’ communities, currently under regional jurisdiction, would no longer be managed by the Oromia Regional State. In addition, the reform would include the displacement of Oromo farmers and residents. Considering their vulnerable status in Ethiopian society, this would make the situation for Oromo individuals even worse than it already is. The discrepancy between the nature of the protests and the Ethiopian authorities’ reaction is extremely alarming, and gives further evidence of the human rights abuses to which the Oromo community is systematically subjected in Ethiopia. The Oromo suffer from severe discrimination, not only in terms of freedom of expression, as was the case in these recent events, but also in terms of basic human rights, cultural expression, socio-economic conditions and political representation. Housing development in Ethiopia regularly happens at the expense of Oromo farmers, who are forced to give up their lands, with insufficient or no financial compensation in return. These acts of forced removal or land grabbing are mostly achieved through violent attacks and killings. Over the past few years, many reports stated that Oromo individuals had been killed by the Ethiopian Special Police Forces, including women and children. According to a recent report published in 2013 by Human Rights Watch, numerous Oromo political prisoners were tortured and executed in secret prisons in Oromia and Ethiopia. UNPO strongly condemns the crackdown on the Oromo community and urges that those responsible are held accountable. UNPO furthermore calls on the Ethiopian government to stop violating the fundamental human rights of its citizens, and to respect and abide by the international conventions it signed and ratified. http://www.unpo.org/article/17246 – See more at: http://www.unpo.org/article/17246#sthash.Op7f2o5F.dpuf Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aanaawwaaan garaagaraa irra irraatti argamanitti gaggeeffama jira. keessattuu uummaanni aanaawwaan kanneen akka Aanaa Amboo, Gudar, Xiiqur Incinnii, Tokkee kuttaayee, Calliyaa Geedoo, Midaa Qanyii ,Shanaan, Finfinnee, fi bakkota hedduu irra uummaatni Oromoo tilmaamaan 3000 olitti lakka’amu irratti argamuun gaddaa guddaa sabboonaa Oromoo kana ibsachuun Dhaadannoo, eessaan dhaqxu sabboonaa Oromoo isa bilisummaa keenyaaf falmuu, Goota Oromoo mucaa dandeetii fi sabboonummaan nama boonsuu Galaanaa Nadhaa jechuun uummaanni haal;a ulfataa ta’een gaddee, jira. Qeerroowwan sabboontotni Oromoo sirna awwaalchaa kanarratti argamuun gumaan ilmaan Oromoo hin haftu, gumaa Galaanaa Nadhaa ni baasna, qabsoo goototni ilmaan Oromoo irraatti wareegamaan galmaan ga’uuf kutannoon qabsoofnaa, Wareegama ilmaan isheetiin Oromiyaan ni bilisoomti, Mootummaan wayyaanee EPRDF/TPLF/OPDO’n seeraatti dhiyaachuu qabu jechuun yeroo amma kanatti dhaadannoo dhageesisaa jiru. ummaanni Fardeen fe’atee dhaadannoo akkam jabaa ta’ee fi dheekkamsaan guutame dhageesisaa jira, kanneen kaan garaftuudhaan of reebuun hanga of dhiigsanitti gaddaa guddaa isanitti dhaga’amee fi roorroo garbummaa uummata irraa jiru ibsacha jiru.http://qeerroo.org/2014/06/23/sirni-awwalcha-sabboonaa-dargaggoo-oromoo-galaanaa-nadhaa-haala-hoaa-taeen-gaggeeffamaa-jira/ Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ababa University. I am the author of ‘AMARTII IMAANAA,’ a recent book written in Afaan Oromo. I was abducted from the university library by Ethiopian security forces on Thursday, June 19, 2014. Only my abductors know where I am or even whether I am dead or alive. There are thousands of young Oromos like me. Remember us in your prayers!’ #OromoProtests
Oromo Geologist Takilu Bulcha kidnapped by TPLF/Agazi security forces and his where about is unknown
Maqaan isaa Takiluu Bulchaa jedhama. Maqaa addaa Bokkaa jedhamuun beekama. Bakki dhaloota isaa Magaalaa Najjooti. Yuunivarsiitii FINFINNEE kiiloo 4 Muummee Geology/Earth Science kan seene ALI tti bara 1992 ture. Haa ta’u malee Gidiraama Wayyaaneen irraan ga’aa turteen barumsa isaa addaan kutee Jooraa turee waggaa Muraasaafis mana hidhaa Qaallittii keessa turee erga ba’ee booda, bara 2003 ALItti Mooraatti deebi’ee. Bara 2005 ALItti Eebbifamee ba’uudhaan Ji’a 3 project Gibe III keessa erga hojjetee booda, deebi’ee Ministeera Albuudaa Kan Magaalaa Finfinnee Naannoo Magganaanyaa Shoolaatti argamu keessa dorgomee gale. Kanaan booda Achi keessa naannoo ji’a 6tiif dalageera. Osoo kanaan jiruu Fiildiitiif ergamee Naannoo uummata Kibbaa keessa Ji’a 3′f dalagaa turee Gara Finfinneetti akkuma deebi’een Guyyaa 2 erga bulee booda dhabamsiisani. Hiriyaa fi maatiin issa iraa akka baree innii galuu dhabnan itii bilbilaa isaas yaalaanii dadhabuu issani nu ibsaan. Hiriyyoota isa waliin hojjetani ijoollee Habashaa tokko gaafatanii akka inni dalagaarra hin jirre tahuu issa baraan.Gaafa June 04-2014 iraa jalqabee ykn san duraas tahuu mala kan dhabamuu issa bekkamee duubaa yaa oromoo.
2.Kiflee Jigsaa-Ogeessa fayyaati, namni kuni humna waraana wayyaanee mana jireenya isaa cabsanii mana isaa keessatti erga reebanii booda gara manahidhaatti geessan.
3.Mitikuu Ittaana-Qote Bulaa
4.Isaayyas Bulchaa-Qote Bulaa
5.Taammiruu Tarfaa-Qote Bulaa
6.Yoohannis Aseffaa-Qote Bulaa
7.Kumarraa Waaqjiraa-Qote Bulaa
8.Birhaanuu Tarfaaa-Qote Bulaa
9.Malkaanuu Geetachoo-Qote Bulaa
10.Galahuun Leencaa
11.Tasfaayee Fiqaduu-Barsiisaa
12.Abiyoot Ayyaanaa-Qote Bulaa
13.Asheetuu Dhinaa-Qote Bulaa
14.Dabalaa Waaqjiraa-Qote Bulaa
15.Lammaa Dureessaa-Qote Bulaa
16.Charuu Tashoomee-Barataa
17.Addisuu Iddoosaa-Barataa
18.Maaruu Baajisaa-Qote Bulaa
19.Nagaash Gonjjoraa-Qote Bulaa
20.Misgaanuu Wandimmuu
21.Zelaale Dingataa-Qote Bulaa
22.Masfin Ofgaa-Qote Bulaa
23.Nagaasaa Yaadasaa-Qote Bulaa
24.Boshaa Baqqaabil-Qote Bulaa
25.Dawit Mitikkuu-Barataa
26.Ayyanaa Ittafaa-Qote Bulaa
Isaan kana keessaa gariin isaanii torbeewwan lamaa ol mana hidhaa keessatti humna waraana Wayyaaneetiin dararfmaa akka jiran Qeerroon gabaasee jira, gariin isaanii Waxabajjii 19,2014 akka qabaman addeessa.
#Oromoprotests+ 20 June 2014 8 senior year Oromo students suspended for a year from Ambo University. They are accused of being leaders of #OromoProtests. Below is list of these students and a sample letter posted on campus notifying students about the decision. 1.Bikila Galmessa 2.Morka Keneni 3.Awal Mohammed 4.Usma’il Mitiku 5.Fayisa Bekele 6.Yonas Alemu Ragassa 7.Hundessaa Abara 8.Tamirat Aga
OPINIONS
Aftenbladet
The farmers from the Oromo people around the capital Addis Ababa in Ethiopia losing livelihood and their culture when the government is now giving their land to foreign companies that want to invest in industry and other sectors, writes Badilu Abanesha.
Stop the plunder of the Oromo people
Badilu Abanesha , Oromo Association of South Rogaland
Published: Jun 13. 2014 3:19 p.m.Updated: Jun 13. 2014 3:28 p.m.
Millions of Oromo farmers in Ethiopia are being displaced without receiving compensation for the land they lose.Protests are brutally faced with violence, torture and murder.
Oromo are being deprived of their land and their ability to survive financially, and their culture is threatened. This happens at the boundaries of the capital Addis Ababa is substantially extended. Large areas are being given to foreign companies to establish manufacturing and service sectors at the farmers’ fields and orchards. The traditional inhabitants are losing their own food and are left to fend for themselves. If the government plan is completed, approx. 6.6 million people being driven from their homes without compensation.
Over 100 killed
There have been peaceful protests against these plans all over Oromia.Students at ten universities and large groups of people have protested against the plans, but their peaceful struggle has been met by brutal military police. There have been reports of shooting, detention and torture. Death toll rises with every passing day. Via various sources it has emerged that over 100 people have been shot and killed, while others are badly injured and thousands have been arrested. Oromo students have protested peacefully for over a month now, despite the killings and arrests by Ethiopian security forces. Oromo are Ethiopia’s largest ethnic group with over a third of the country’s population. They have traditionally been oppressed by Amhara and tigreanere, which has been the dominant, state income and country’s leading ethnic groups in Ethiopia.
Stop remittances
The Norwegian people, the Norwegian government and other international organizations should condemn the Ethiopian government’s brutal attack on unarmed innocent civilians. We demand that the detainees will not be subjected to torture and ill-treatment. We require all innocent protesters arrested are released from prison immediately. The Ethiopian government should immediately stop its movement by the original people from their own lands throughout Ethiopia. We also believe that financial transfers to management in Ethiopia must be stopped while of government does not respect the fundamental and basic rights of its own people. We worry about really what is happening in Ethiopia. It is difficult when we are not physically able to take part in their fight against injustice. Therefore, we have a great desire to pass on their plea for help to the outside world. Our hearts bleed, and we have awakened the people so they can see what is happening and help the injustices and massacres stopped. See @http://www.aftenbladet.no/meninger/Stopp-plyndringen-av-oromofolket-3441527.html#.U5-PjdJDvyv
#OromoProtests– Gindbarat, Kachis town invaded by Agazi/TPLF fascist forces (the above picture) Agazi/ TPLF armed forces killed three unarmed high school 912th grade) Oromo students on Thursday morning 12th June 2014 in Kachisi town ( Gindebert district, W. Shawa, Oromia) located 120 km from Ambo. The names of the three students killed: 1. Damee Balchaa Baanee 2. Caalaa Margaa 3. Baqqalaa Tarrafaa Oromo people of Gindaberete Protesting the shootings and killings of unarmed school students Waraannii Wayyaanee Aanaa Gindabarat irra qubsiifamee jiru, uummaata sivilii irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii ajjeese. Waxabajjii 12/2014 Waraannii Mootummaa Wayyaanee Godina Lixaa Shawaa aanaa Gindabarat Magaalaa Kaachiis irra qubatee jiru eda galgala sa;aatii 1:00 irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii (3) ajjeese jira. Mootummaan Wayyaanee duula dugugginsa sanyii genocide uummaata Oromoo irraatti banee jiru jabeessuun itti fufee, Wayyaaneen humna waraanaa of harkaa qabu uummata Oromoo irratti bobbaasuun yeroo amma kanatti uummata sivilii irratti waraana banuun dhukaasee ajjeesa jira,
#OromoProtests- 11th & 12th June 2014 , Deeggaa, Illuu Abbaa Booraa, western Oromia, Lalisaa Sanaagaa High School and Sanaagaa Wuchaalee Primary & Middle Secondary School
on 11th June 2014, 5 school children were heavily beaten by Agazi/ TPLF forces. These students were taken to Beddallee hospital. on 12th June 2014 the rests of students from these schools were put in a lorry by Agazi forces and taken to unknown place. Waxabajjii 11 Bara 2014, Godina Iluu Abbaa Booraa Aanaa Deeggaa Mana Barumsaa sadarkaa 2ffaa Lalisaa Sanaagaa fi Sadarkaa 1ffaa fi Giddu Galeessa Sanaagaa Wucaalee irraa barattootin humna goolessituu ergamtoota wayyaanee wajjin walitti bu’iinsa uumameen barattootin 5 reebicha hamaa irra gaheen Yaalaaf gara Hosptaala Baddalleetti ergamuu gabaasuun keenya ni yaadatama. Oolaan guyyaa har’aa akkuma suuraa kana irraa argtanu konkolaataa fe’isaa mooraa Mana Barumsaa keessaa dhaabanii Ilmaan Oromoo akka meeshaati walitti guuranii fe’uun gara hin beekamnetti fuudhanii adeemaniiru jedhu maddeen keenya. Maatiin ijoollota kanaa dhaamsa nuu birmadhaa dabarfataniiru.
At Jaardagaa Jaartee, Horroo Guduruu Wallaggaa, Aliiboo town, Western Oromia, 11 Oromo nationals have been dismissed from their jobs an the allegations that they were involved in opposing the TPLF tyrannic rules.
Huseen Said, Political Science student, Haromaya University, attacked by TPLF forces. Waxabajjii 11,2014 Gabaasa Qeerroo Hidhaa fi ajjechaa mootummaa Wayyaanee jalaa dheessee gara Bosaassootti socho’aa kan ture barataan Oromoo tokko rasaasaan rukutamuun isaa gabaafame. Oduun Qeerroo dhaqqqabe akka hubachiisutti Yunversitii Haramaayaatti barataa Saayinsii Polotikaa kan ture barataa Huseen Sa’id Haajii jedhamu FDG barattoota Oromoo Yunversitichaan geggeeffamu keessaa harka qabda jedhamee hordoffii hidhaa fi ajjechaa mootummaa Wayyaanee jalaa baqatee gara Bosaassoo Puntlanditti osoo socho’aa jiruu, tikootni Wayyaanee isa hordofuun barataan kun kellaa magaalaa Qardhuu jedhamutti loltoota Puntlandiin akka rukutamu taasisanii jiran. Barataa Huseen Sa’id Haajii yeroo ammaa kana gargaarsaa fi waldhaansa ga’aa tokkoon maleetti Hospitaala Bosaassoo ciisee kan jiru oggaa ta’u, bakki dhaloota isaas Godina Baalee Ona Agaarfaa irraa ta’uun gabaafameera. See @http://qeerroo.org/2014/06/12/yunversitii-haramaayaatti-barataa-saayinsii-polotikaa-kan-tae-barataan-huseen-said-haajii-loltoota-wayyaaneen-rukutame-hosptala-gale/
Ethiopia’s Police State: The Silencing of Opponents, Journalists and Students Detained
By Paul O’Keeffe June 11, 2014 (Global Research) — Detention under spurious charges in Ethiopia is nothing new. With the second highest rate of imprisoned journalists in Africa[1] and arbitrary detention for anyone who openly objects to the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) regime’s despotic iron fist, the Western backed government in Addis Ababa is a dab hand at silencing its critics. Eskinder Nega and Reeyot Alemu are just two of the country’s more famous examples of journalists thrown in prison for daring to call the EPRFD out on their reckless disregard for human rights. This April the regime made headlines again for jailing six[2] bloggers and three more journalists on trumped up charges of inciting violence through their journalistic work. Repeated calls for due legal process for the detainees from human rights organisations and politicians, such as John Kerry, have fallen on deaf ears as they languish in uncertainty awaiting trial. This zero-tolerance approach to questioning of government repression is central to the EPRDF’s attempts to control its national and international image and doesn’t show much signs of letting up. Stepping up their counter-dissent efforts the regime just this week detained another journalist Elias Gebru – the editor-in-chief of the independent news magazine Enku. Gebru’s magazine is accused of inciting student protests[3] which rocked Oromia state at the end of April. The magazine published a column which discussed the building of a monument[4] outside Addis Ababa honouring the massacre of Oromos by Emperor Melinik in the 19th century. The regime has tried to tie the column with protests against its plans to bring parts of Oromia state under Addis Ababa’s jurisdiction. The protests, which kicked off at Ambo University and spread to other parts of the state, resulted in estimates[5] of up to 47 people being shot dead by security forces. Ethiopia has a history of student protest movements setting the wheels of change in motion. From student opposition to imperialism in the 1960s and 1970s to the early politicisation of Meles Zenawi at the University Students’ Union of Addis Ababa. The world over things begin to change when people stand up, say enough and mobilise. Ethiopia is no different. Similar to its treatment of journalists Ethiopia also has a history of jailing students and attempting to eradicate their voices. In light of such heavy handed approaches to dissent the recent protests which started at Ambo University are a telling sign of the level discontent felt by the Oromo – the country’s largest Ethnic group. Long oppressed by the Tigrayan dominated EPRDF, the Oromo people may have just started a movement which has potential ramifications for a government bent on maintaining its grip over the ethnically diverse country of 90 million plus people. Students and universities are agents of change and the EPRDF regime knows this very well. The deadly backlash from government forces against the student protesters in Oromia in April resulted in dozens[6] of protesters reportedly being shot dead in the streets of Ambo and other towns in Oromia state. Since the protests began scores more have been arbitrarily detained or vanished without a trace from campuses and towns around the state. One student leader, Deratu Abdeta (a student at Dire Dawa University) is currently unlawfully detained in the notorious Maekelawi prison for fear she may encourage other students to protest. She is a considered at high risk of being tortured. In addition to Ms. Abdeta many other students are suspected of being unlawfully detained around the country. On May 27th 13 students were abducted from Haramaya University by the security forces. The fate of 12 of the students is unknown but one student, Alsan Hassan, has reportedly committed suicide by cutting his own throat all the way to the bones at the back of his neck after somehow managing to inflict bruises all over his body and gouging out his own eye. His tragic death became known when a local police officer called his family to identify the body and told them to pay 10,000 Birr ($500) to transport his body from Menelik hospital in Addis Ababa to Dire Dawa town in Oromo state. Four of the other students have been named as Lencho Fita Hordofa, Ararsaa Lagasaa, Jaaraa Margaa, and Walabummaa Goshee. Detaining journalists and students without fair judicial recourse may serve the EPRDF regime’s short term goal of eradicating its critics. However, the reprehensible silencing of opponents is one sure sign of a regime fearful of losing its vice-like grip. Ironically the government itself has its own roots in student led protests in the 1970s. No doubt it is well aware that universities pose one of the greatest threats to its determination to maintain power at all costs. Countless reports of spies monitoring student and teacher activities on campus, rigid curriculum control and micro-managing just who gets to study what are symptoms of this. The vociferous clamp-down on student protesters is another symptom and just the regime’s latest attempt to keep Ethiopia in a violent headlock. The regime would do well to remember that stress positions cause cramps and headlocks can be broken. It can try to suppress the truth but it can’t try forever. Paul O’Keeffe is a Doctoral Fellow at Sapienza University of Rome. His research focuses on Ethiopia’s developing higher education system. [1] http://www.cpj.org/2014/05/ethiopia-holds-editor-in-chief-without-charge.php [2] http://allafrica.com/stories/201404290650.html [3] http://www.theguardian.com/global-development/poverty-matters/2014/may/22/ethiopia-crackdown-student-protest-education [4] http://www.war-memorial.net/Aanolee-Martyrs-memorial-monument-and-cultural-center-1.367 [5] http://www.bbc.co.uk/news/world-africa-27251331 [6] http://www.hrw.org/news/2014/05/05/ethiopia-brutal-crackdown-protests Source: Global Research Read @ http://ayyaantuu.com/horn-of-africa-news/ethiopias-police-state-the-silencing-of-opponents-journalists-and-students-detained/ #OromoProtests- 15 Oromo students were kidnapped on 9th June 2014 by TPLF/Agazi forces from Madda Walaabuu University, Oromia. Their where about is unknown (see their details as follows:
Barattootni Oromoo Yuunivarsiitii Madda walaabuu 15 tika mootummaa wayyaaneen halkan ukkaamsamuun bakka buuteen isaanii dhabame
Mass Grave of Oromos Executed by Govt Discovered in Eastern Oromia Posted: Waxabajjii/June 10, 2014 · Finfinne Tribune | Gadaa.com According to sources, a confrontation between residents and Ethiopian government officials broke out on June 9, 2014, over a mass grave discovered at the former Hameressa military garrison near Harar city, eastern Oromia. The mass grave is believed to contain remains of political prisoners executed during both the Dergue era and the early reigns of the current TPLF regime. Among those who were executed and buried in the location was Mustafa Harowe, a famous Oromo singer who was killed around early 1980′s for his revolutionary songs. Thousands more Oromo political prisoners were kept at this location in early 1990′s – with many of them never to be seen again.
The mass grave was discovered while the Ethiopian government was clearing the camp with bulldozers to make it available to Turkish investors. Upon the discovery of the remains, the government tried to quietly remove them from the site. However, workers secretly alerted residents in nearby villages; upon the spread of the news, many turned up en mass to block the removal of the remains and demanded construction a memorial statue on the site instead. The protests is still continuing with elders camping on the site while awaiting a response from government. In addition to the remains, belongings of the dead individuals as well as ropes tied in hangman’s noose were discovered at the site. See @ http://gadaa.net/FinfinneTribune/2014/06/mass-grave-of-oromos-executed-by-govt-discovered-in-eastern-oromia/ ——————— Lafeen ilmaan Oromoo bara 1980moota keessa mootummaa Darguutin, baroota 1990moota keessa ammoo Wayyaaneen dhoksaan kaampii waraanaa Hammarreessaa keessatti ajjeefamanii argame. Ilmaan Oromoo mooraa san keessatti hidhamanii booda ajjeefaman keessa wallisaan beekamaan Musxafaa Harawwee isa tokko. Musxafaa Harawwee wallee qabsoo inni baasaa tureef jecha qabamee yeroo dheeraaf erga hiraarfamee booda toora bara ~1991 keessa ajjeefame. Hiraar Musxafaarra geessifamaa ture keessa tokko aara wallee isaatirraa qaban garsiisuuf muka afaanitti dhiibuun a’oo isaa cabsuun ni yaadatama. Baroota 1990moota keessas Oromoonni kumaatamaan tilmaamaman warra amma aangorra jiru kanaan achitti hidhamanii, hedduun isaanii achumaan dhabamuun yaadannoo yeroo dhihooti. Haqxi dukkana halkaniitiin ajjeesanii lafa jalatti awwaalan kunoo har’a rabbi as baase. Dhugaan Oromoo tun kan amma as bahe, mootummaa kaampii waraanaa kana diiguun warra lafa isaa warra Turkiitiif kennuuf osoo qopheessuuf yaaluti. Lafee warra dhumee akkuma arganiin dhoksaan achirra gara biraatti dabarsuuf osoo yaalanii hojjattonni ummata naannotti iccitii san himan. Ummanniis dafee wal-dammaqsuun bakka sanitti argamuun ekeraan nama keenyaa akka achii hin kaafamneefi siidaan yaadannoo akka jaaramu gaafachaa jiran. Hamma feetes turtu dhugaan Oromoo awwaalamtee hin haftu.
#OromoProtests- 8th June 2014- Confrontation between residents and government officials is reported over mass grave discovered at the former Hameressa military garrison near Harar city. The mass grave is believed to contain remains of political prisoners executed during the Dargue era and the early reigns of TPLF. Among those who were executed and buried in the location is Mustafa Harowe, a famous Oromo singer who was killed in 1982? for his revolutionary songs. Thousands of more of political prisoners were kept at this location in early 1990s, with many of them never to be seen again.The mass grave was discovered while the government was clearing the camp with bulldozers to make it available to Turkish investors. Upon discovery of the remains, the government tried to quietly remove it from the site. However, workers secretly alerted residents in nearby villages who spread the news and turned up en mass to block the removal of the remains and demanding construction of memorial statue on the site. The protests is still continuing with elders camping on site while awaiting response from government.
#OromoPprotest at Hameressa military camp where mass grave was discovered on Sunday 8th June 214. Three people were injured when federal police attempted to forcefully remove residents who have camped on the location to protect the remains and demand conversion of the location into memorial site.
#OromOProtests (10 June 2014) – TPLF’s repressive action against our Oromo in East Oromia resulting in 3 people been injured. The regime wants to give away to foreigners a hallowed ground where mass grave is just been discovered. May be the regime is worried about possible unearthing and identification of remains of its own victims from 1990s.
After deciding that we wanted to leave Ethiopia, we had return to Ambo to pack our bags and say goodbye to our friends. Packing our bags turned out to be the easy part.When we arrived back in Ambo, the destruction was still apparent, although the cleanup had already started. The burned cars were pulled to the side of the road. The debris from the damaged buildings was already being cleared. The problem, however, was that the courthouse was one of the buildings that was burned. How do they plan on having trials for those hundreds of people we saw in jail, we wondered. We wanted to tell all our friends why we were leaving, but how could we say it? Maybe we should say, “It’s not OK for the police to hunt down young people and shoot them in the back.” Or maybe we should say, “It’s not OK for us to have to cower in our home, listening to gunshots all day long.” Or maybe we should say, “It’s not OK for the government to conduct mass arrests of people who are simply voicing their opinion.” Since the communication style in Oromia is BEYOND non-direct, with people afraid to really say what they mean, we knew exactly what to tell people:”We are leaving Ambo because we don’t agree with the situation,” we repeated to every friend we encountered. Everyone knew EXACTLY what we were talking about.We told our friend, a town employee, we were leaving, and he said, “Yes, there are still 500 federal police in town, two weeks after the protests ended.”We told a neighbor we were leaving, and he said, “Now there is peace in Ambo. Peace on the surface. But who knows what is underneath?”We told a teacher at the high school we were leaving, and she was wearing all black. “Maal taate? (What happened)” we asked. One of her 10th grade students was killed during the protests.We told the local store owner we were leaving, and she said, in an abnormally direct way, “When there is a problem, your government comes in like a helicopter to get you out. Meanwhile, our government is killing its own people.”After a traditional bunna (coffee) ceremony, and several meals with some of our favorite friends, we were the proud owners of multiple new Ethiopian outfits, given as parting gifts so we would ‘never forget Ethiopia.’How could we forget?We still don’t know exactly who died during the protests and the aftermath. It’s not like there is an obituary in the newspaper or something. But questions persist in our minds every day:
Our two young, dead neighbors remain faceless in our minds…was it the tall one with the spiky hair?
Students from the high school were killed…had any of the victims been participants of our HIV/soccer program?
What about that good-looking bus boy that is always chewing khat and causing trouble…is he alive? in jail?
How many people were killed? How many arrested?
If we knew the exact number of people killed or arrested, would it actually help the situation in any way?
I was at a fundraiser today. The majority of it was in Afaan Oromo, a language I’m trying to learn, but still very far from understanding. Still, I was tempted to decline when a woman in my row moved over to sit next to me and offered to translate for me. I kind of like to try to listen and pick out what I can. If I had turned her down, I would have missed the emotion conveyed in her translation. Her tone told me what I hadn’t figured out yet (though I should have known) – the son was going to die…a double injustice since the real-life plot not only includes the loss of ancestral lands, but also the lack of freedom to protest that loss, and death or imprisonment for those who dare to do so anyway. It was more of a skit, really. A powerful skit, regardless of acting ability, because the story is so powerful. A story of a family of three. Just one son, supported in his schooling by what his family was able to produce on their farm. The land was key. His parents had not been able to get an education. With the land, now he could. Yet when an investor came asking the government official if land was available, he was told, yes, there is much land that is ‘not being used.’ When the investor was brought to see the land in question, it was as if the farmer was invisible. The deal was made right there between the investor and a local intermediary while the farmer continued to plough his field. Then their son came home from school saying he was going out to march with other students to protest what was happening to the land – to all of the farmers in the area – the mom cautioned him to be safe, the government can not be trusted, she said. My translator began to cry in earnest. … I remembered once when I had to act out a similar scene. I’m not a big fan of role-plays, so I was going along with the activity, but holding back quite a bit. A group of us were given roles to act out a lesser known bit of Canadian history when indigenous children were forcibly removed from their villages and their families and taken to residential schools to be ‘educated,’ as well as assimilated, often abused, even experimented upon. Often, they never returned. Almost always, those who did return spoke of their lost childhood and traumatic memories. I was an Anishinabe mother in the role-play. In real life at the time, I had left my only child, a two year old boy, home for two weeks with his dad so I could participate in this delegation, mostly to learn more about the Anishinabe history in general and one community’s struggle in particular. Though the experience was meaningful, that day I was starting to wonder if two weeks was too long to be away from my son. One person had come to the delegation with me, Jared, a young man in his twenties. I knew him well in the sense that we were part of the same intentional living community. We had eaten together, worshipped together, sat in consensus decision-making meetings together, sang, cooked, and worshipped together over the previous three years. He was given the role of my son. Jared and I stood in the circle area with a few other people who had roles as part of the Anishinabe village. I was just going through the motions of the role-play, not really into it. Wishing I enjoyed that kind of thing more. Then they came for Jared. In that moment when they snatched him away, I cried out and reached out for him but he was gone and I was left sobbing. Somehow it had become real. Five years later, I still hear comments about how real my heartbreak felt to everyone in the room. … As the woman next to me struggled to speak through her tears, we watched the skit draw to its inevitable close. The security forces blocked the path of the unarmed protesters. The protesters held their ground. The security forces escalated the situation by firing at the students. The only child of the farmer and his wife was gunned down. His parent actors bitterly mourned his loss. He too is gone. It’s hard to clap after that. Hard to will one’s hands to applaud the actors when you’re thinking of the families that have gone through similar situations so recently. Many Oromo students are gone. Some known to be killed, some disappeared, arrested or abducted without releasing names. Many die in detention centers and prisons. Yes many students are gone. Some may return from imprisonment with accounts of mistreatment and suffering, with harrowing stories of other students locked up years ago, still in prison with no trial, no real charges and very little hope. Others will not return. One of those is Alsan Hassan, abducted May 27 from his university after participating in a hunger strike. On June 1, his family was notified of his death. They were told he killed himself, a story commonly invented by the authorities to cover up the real cause of death: torture. His parents came to retrieve their son. His body was severely disfigured from the abuses he had suffered. Still they could not simply take him home. They were charged an exorbitant price and had to return home, borrow money just to secure the release of his body and finally make journey home to bury him. The thought of Alsan and the other sons and daughters lost to their families – that is why the woman translating for me (and I) couldn’t keep from crying, however predictable the plot of the skit. I was sitting next to my six year old son. Her 11-or-so year old son was on the other side of her. We can’t help but hear these stories not only as fellow human beings, but as mothers. We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices. See @ http://amyvansteenwyk.tumblr.com/post/88273995454/gone To read more about Alsan: https://www.facebook.com/photo.php?fbid=1398441760444684&set=a.1389352578020269.1073741828.100008366190440&type=1&theater For more on the Oromo Protests: http://www.tcdailyplanet.net/news/2014/06/06/community-voices-oromoprotests-perspective
(OPride) — A 21-year old Oromo student, Nuredin Hasen, who was abducted from Haromaya University late last month and held incommunicado at undisclosed location, died earlier this month from a brutal torture he endured while in police custody, family sources said.
Members of the federal and Oromia state police nubbed Hassen (who is also known by Alsan Hassen) and 12 other students on May 27 in a renewed crackdown on Oromo students. Friends were not told the reason for the arrests nor where the detainees were taken.
Born and raised in Bakko Tibbe district of West Shawa zone, Alsan, who lost both of his parents at a young age, was raised by his grandmother.
The harrowing circumstances of his death should shock everyone’s conscience. But it also underscores the inhumane and cruel treatment of Oromo activists by Ethiopian security forces.
According to family sources, on June 1, a police officer in Dire Dawa called his counterpart at West Shewa Zone Police Bureau in Ambo and informed him that Alsan “killed himself” while in prison. The officer requested the local police to tell Alsan’s family to pick up his body from Menelik Hospital in Addis Ababa, Ethiopia’s capital. The West Shewa zone police relayed the message to the district police station in Bakko Tibbe and the latter delivered the message to Alsan’s family. Three family members then rushed to the capital to collect the corpse of a bright young man they had sent off, far from home, so that he can get a decent shot at college education.
Upon arrival, the hospital staff told the family to search for his body from among 30 to 40 corpse’s kept in a large room. According to our sources, what they saw next was beyond the realm of anyone’s imagination. The details are too gruesome to even describe.
They found their beloved son badly tortured, his face disfigured and barely recognizable. His throat was slit leaving only the muscles and bones at the back of his neck connecting his head to the rest of the body. There were large cuts along his eyelids, right below the eyebrows as if someone had tried to remove his eyes. There were multiple wounds all over his face and head. Both of his arms were broken between his wrists and his elbows. It appeared as if the federal forces employed all forms of inhumane torture tactics, leaving parts of his body severely damaged and disjointed. The family could not grasp the cruelty of the mutilation carried upon an innocent college student.
Their ordeal to recover Alsan’s body did not end there either. Once the body was identified, the federal police officer who brought the body from Harar told the family to pay 10,000 birr (roughly $500) to cover the cost of transportation the government incurred. They were informed that the body will not be released unless the money is paid in full.
The family did not have the money, nor were they prepared for the unexpected tragedy. After friends and relatives raised the requested sum to cover his torturers costs, Alsan’s body was transported to Bakko Tibbe, where he was laid to rest on June 2. There was little doubt that Alsan was murdered while in detention, but in police state Ethiopia, the family may never even know the full details of what happened to their son, much less seek justice. In an increasingly repressive Ethiopian state, being an Oromo itself is in essence becoming a crime. To say the gruesome circumstances surrounding Alsan’s death is heart-wrenching is a gross understatement. But Alsan’s story is not atypical. It epitomizes the sheer brutality that many Oromo activists endure in Ethiopia today. On June 6, another Oromo political prisoner, Nimona Tilahun passed away in police custody. Tilahun, a graduate of Addis Ababa University and former high school teacher, was initially arrested in 2004 along with members of the Macha Tulama Association during widespread protests opposing the relocation of Oromia’s seat to Adama. He was released after a year of incarceration and returned to complete his studies, according to reports by Canada-based Radio Afurra Biyya. Born in 1986, Tilahun was re-arrested in 2011 from his teaching job in Shano, a town in north Shewa about 80kms from Addis Ababa. He was briefly held at Maekelawi prison, known for torturing inmates and denying legal counsel to prisoners. And later transferred between Kaliti, Kilinto and Zuway where he was continuously tortured over the last three years. Tilahun was denied medical treatment despite being terminally ill. His death this week at Black Lion Hospital is the third such known case in the last two years. On August 23, 2013, a former UNHCR recognized refugee, engineer Tesfahun Chemeda also died under suspicious circumstances, after being refused medical treatment. In January, a former parliamentary candidate with the opposition Oromo People’s Congress from Calanqo, Ahmed Nejash, died of torture while in custody. These are the few names and stories that have been reported. Ethiopia holds an estimated 20 to 30 thousand Oromo political prisoners. Many have been there for more than two decades, and for some of them not even family members know if they are still alive. While Alsan, Chemeda, Nejash and Tilahun’s stories offer a glimpse of the brutality behind Ethiopia’s gulags, it is important to remember thousands more face similar heinous abuses everyday. Since Oromo students began protesting against Addis Ababa’s unconstitutional expansion in April, according to eyewitnesses, more than a 100 people have been killed, hundreds wounded and many more unlawfully detained. While a relative calm has returned to university campuses, small-scale peaceful protests continue in many parts of Oromia. Reports are emerging that mass arrests and extrajudicial killings of university students are far more widespread than previously reported. Last month, dozens of students at Jimma, Madawalabu, Adama and Wallaggauniversities were indefinitely dismissed from their education. In addition, an unknown number of students from all Oromia-based colleges are in hiding fearing for their safety if they returned to the schools. Given the Horn of Africa nation’s tight-grip on free press and restrictions on human rights monitoring, in the short run, the Ethiopian security forces will continue to commit egregious crimes with impunity. But the status quo is increasingly tenable. For every Alsan and Tilahun they murder, many more will be at the ready to fight for the cause on which they were martyred. As long repression continues unabated, the struggle for justice and freedom will only be intensified. No amount of torture and inhumane treatment can extinguish the fire that has been sparked. Written by Amane Badhasso, the president of International Oromo Youth Association, and a political science and legal studies major at Hamline University &. Badhatu Ayana, an Oromo rights activist.
See @http://www.opride.com/oromsis/news/3758-the-torture-and-brutal-murder-of-alsan-hassen-by-ethiopian-police ….DUBBADHU QAALLIITTI!!! dubbadhu qaallitti abaaramtuu lafaa yoo dubbachuu baatte xuriinsaa sitti hafaa ajjeechaa Niimoonaa akkaataa du’a isaa si qofaatu beeka jalqabaaf dhuma isaa dubbadhu qaallitti Oromoon si hin dhiisu maal jedhe Niimoonaan yeroo qofaa ciisu? yeroo kophaa ciisee dukkana daawwatu hunduu dabaree dhaan yeroo gadi dhiittu yeroo midhaan dhabee mar’ummaan wal rige yeroo bishaan dhabee qoonqoon itti goge yeroo madaa irratti madaa dabalate yeroo lammiif jecha waanjoo guddaa baate atis akka isaanii garaa itti jabaattee? Moo,bakka keenya buutee jabaadhu ittiin jette? dhiitichaaf kaballaa ciniinatee obsee iccitii keessa isaa yeroo diina dhokse maal jedhe Niimoonaan waa’ee miidhama isaa afaan keen itti himi si eegu maatiin saa dubbadhu qaallitti ol kaasi sagalee namni beeku hin jiru yoo waaqaaf si malee uummata isaaf jedhee rakkoo hunda obsee iji imimmaan didee yeroo dhiiga cobse Niimoonaan maal jedhe dhaamsa maal dabarse? dubbadhu Qaallitti himi waan dhageesse!! sirna awwaalchaa Niimoonaa Tilaahuun Imaanaa!!! Nimoonaa Xilaahuun Imaanaa (1986-2014). Oromo National, Banking and Finance Graduate of Finfinne University (AAU) & Teacher. Tortured and murdered by TPLF while in jail. http://qeerroo.org/2014/06/07/sbo-waxabajjii-08-bara-2014-oduu-ibsa-abo-waxabajjii-15-guyyaa-hundeeffama-sbo-waggaa-26ffaa-ilaachisee-dhaamsota-baga-ittiin-isin-gahee-fi-qophiilee-biroo-of-keessatti-hammatee-jira/
#OromoProtetsts– Gabaasa godina wallagga lixaa magaalaa Gimbii irraa
Four Oromo elders from Gimbi town of Oromia are being tortured in TPLF’s jail (Report received 6th June 2014).
“I mourn the death of our youngsters,” says the Rev. Teka Obsa Fogi of dozens of casualties witnessed since April 25 among peacefully protesting students throughout Oromia Regional State by security force shootings and beatings.* Pr. Fogi is pastor of Oromo Resurrection Evangelical Church (“OREC”) in Kensington, Maryland, a worshiping community of the Metro D.C. Synod with direct ties to the region, one of nine ethnically-based states of Ethiopia. “OREC and all Oromo churches are praying for our young students, their parents and those the government wants to dispossess of their land,” he says. “Please pray with us.” Protests, which began at universities in large towns throughout Oromia then spread to smaller communities in the region, erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan. The “Master Plan” outlines substantial municipal expansion of Addis Ababa to include more than 15 communities in Oromia according to Human Rights Watch, an international non-governmental organization that conducts research and advocacy on human rights.* “The problem is, if this ‘Master Plan’ is put into action, many Oromo farmers will be uprooted from the land they get their living from. They were tilling this land for generations. Compensation, if the government gives any, will only help them for a while,” Pr. Fogi anticipates, “and after that, they will be homeless.” An Ethiopian government statement on May 1 blamed protests by “anti-peace forces” on “baseless rumours” being spread about the “integrated development master plan” for the capital and acknowledged a limited number of protest-related deaths as reported by BBC News.** This report is one of few from traditional news sources available on the current situation. Indirectly emphasizing the challenge of telling this story, the United Nations human rights chief in a May 2 news release “condemned the crackdown on journalists in Ethiopia and the increasing restrictions on freedom of opinion and expression.”*** “The situation of family members and friends of Oromo members of our congregations and community is very fragile, and communications are very difficult and sensitive,” said the Rev. Michael D. Wilker, senior pastor of Lutheran Church of the Reformation in D.C. The congregation did respond to Pr. Fogi’s request for prayer during worship services May 11. “We trust that God hears us when we cry in pain and shout for justice. May God’s creativity, compassion and courage be with the Oromo people and all the residents of Ethiopia,” added Pr. Wilker. The Rev. Kathy Hlatshwayo, interim pastor of Oromo Evangelical Lutheran Church in D.C., was one of several local Lutheran pastors in attendance at an Oromo rally near the White House and State Department on May 9 to draw attention to the situation and protest the human rights violations. “We ask your prayers,” she said, “for the Oromo people, especially mothers and fathers whose children have been killed, the region of Oromia, Ethiopia, and those in diaspora and our congregations.” The Rev. Philip C. Hirsch, Assistant to the Bishop of the Metro D.C. Synod who also attended the rally, shares the following: God of mercy and of justice: We pray together with our Oromo sisters and brothers in Lutheran congregations in our synod for those who have suffered recent violence in Ethiopia. We pray for the students who were attacked, arrested or killed while protesting. We especially lift up to you the mothers, fathers and community members of the victims. Grant them peace. Grant them justice. In Christ’s holy name we pray, Amen.
Ambo story – shocking human right violations against Oromo people
In a recent interview with a local media, Mr Abdulaziz Mohammed – the Vice President of Oromia Region stated that “No one is arrested and we don’t have any information about the arrest.” The Vice President’s single statement says two contrasting ideas at a time – denying the arrest allegations and ignorant about the arrest. In the first place it is a shame for the Vice President to deny the reality on the ground – where more than 49 people were killed and 800 people have been arrested, tortured and imprisoned. These atrocities are in response to a series of demonstrations or protests by the Oromo people who demand the government to stop removing farmers from their ancestral homeland in the name of ‘development’. The demonstration at the initial stage was peaceful and in order before the government’s heavily armed security forces and the military started shooting and killing people. The harsh environment for the media in Ethiopia has made it absolutely difficult to get information about the depth of human right violations in Ethiopia. I was furious with the government’s intent to belittle the recent killings and human right abuses in many parts of Oromia – Ambo, Bale Robe, Adama, Bushoftu, Nekemte, Guder, Haromaya, Bulle Hora, Dire Dawa and many small towns in Western Oromia. I decided to visit the communities that have gone through these abuses and met with different people in a very cautious and careful way. I made my first visit to Ambo – where the arrests and torturing are still taking place. I talked with mothers who have lost their children, and young men who have been beaten and tortured, and people who have survived dreadful bullet hits and bodily injury. Ambo stories are dreadful and shocking!
“My name is E.B. I am 18 years of age. I dropped out of grade 5 – to help my poor parents to make some income and buy food. I live in Ambo town – where I do a labor job. I joined Ambo University Student’s protest about the government’s decision to take away farmers land around Addis Ababa. The first day was peaceful. But on the third day of the protest – the morning of 30th April 2014 the government security men started shooting demonstrators. It was unbelievable and shocking to see the soldiers shooting at unarmed people. We started dispersing to save our lives. Everyone was running except some of the young men who were trying to turn and shout at the shooters. I was running when a young man before me fell into the ground. I stopped to help him. I kneeled down beside him and lifted him up from his head – his eyes were blinking too fast. He was bleeding from his head. He was hit by a bullet in the back of his head. While I was trying to help him, I felt a sharp sting in my back. I felt watered-down my lower chest. I left the dead young man there and I tried to run a few meters. I looked my bottom chest and saw that air was getting out through the bullet wound. The bullet hit me in the back and went through my lower chest. I was staggering and fell into the ground. I didn’t recognized what happened since then – before I regained my consciousness two days later in a local hospital. The room where I was lying was full of people who were wounded by bullets.”
E.B. was hit by three bullets in his back. His friends lifted him from where he fell and took him to hospital. One of the bullets went through his lower chest and two more remained in his belly. He had to go through operation – where the two bullets were removed with his infected pancreas. His parents covered the cost of his medication from their meager income – his father as a clinic security guard and his mother as a cook.
“The doctor told me that I shouldn’t do any labor job and be careful with my injury. He told me that as my pancreas has been removed, there is less likely to recover from any future wounds even if I am not even sure whether I am going to fully recover and survive the present injury. Oooops it is painful – can’t sleep comfortably. I am worried about my future as I still continue to depend on my parents since this young age or…?” Tear gushing down from his eyes…this shouldn’t have happened to me. We were protesting peacefully… we don’t deserve bullets in return!”
http://oromo1refrendum.wordpress.com/2014/05/19/ambo-story-shocking-human-right-violations-against-oromo-people/ #OromoProtests- Fascist TPLF/Agazi’s genocidal crime against humanity. 10th grade student Dawit Waqjira shot and killed by TPLF/ Agazi on 3rd June 2014, Qellem Wallaggaa, Anifillo, Western Oromia. Ajjeefamuun Barataa Oromoo Daangaa Dhabe! Barataan Kutaa 10ffaa Daawwit Waaqjira Wallagga Anifilloo Keessatti Waraana Wayyaaneen Rukutamee Wareeganuun Gabaafame Posted: Waxabajjii/June 4, 2014 · Gadaa.com (Qeerroo.org – Waxabajjii 03, 2014 – Dambi Doolloo) – Gabaasa Qeerroo Qellem Wallaggaa Anfilloo Waxabajjii 03/2014 galgala keessaa sa’a 3:40 irratti.Mootummaan wayyaanee humna agaazii oromiyaa keessa tamsaasuudhaan gaaffii tokko malee nama oromummaa isaaf dhaabbatu rasaasaan rukuchiisaa jira.Gabaasni kun akka addeessutti kaleessa Waxabajjii 02/2014 barataa kutaa kurnaffaa qormaata biyyoolessaa fudhatee gale sabboonummaa isaatiin kan ka’e yakka tokkollee kan hin goone humna waraana agaaziitiin qabamee bosona seensisuudhaan reebicha hamma du’aatti irratti raawwatan,erga reebanii miidhanii booda sadarka du’a isaa beekuudhaan rasaasaan rukutani. Barataa Oromoo wareega qaalii kafale kana bosona keessatti reebanii erga hamma du’aatti deemsisanii booda galgala daandiitti baasaniiti rasaasaan akka rukutan kan ijaan argan ni dubbatu. Barataan kun maqaan isaa Daawwit Waaqjira jedhama.Guyya har’aa sirni awwaalcha isaa kan gaggeeffame yoo tahu humni waraana agaazii wayyaanee jedhamu kun uummata naannessee marsuudhaan hamma reeffi mucaa awaalamee xumuramutti akka waan rukuttaadhaaf qophiin jiruutti bakka qabachuudhaan gandi Ashii jedhamtu dirree waraanaa fakkaattee ooltee jirti jedhu maddi gabaasa Qeerroo Anfiilloo! Kana malees ganama Waxabajjii 03,2014 dargaggoon Addisuu Aagaa jedhamu magaalaa Laaloo Qilee keessa Motorbike qabatee osoo nagaan deemaa jiruu poolisoonni Oromiyaan reebamee Hosptala Ayiraa gullisoo galee akka jiru gabaasi naannicha irraa nu gahe addeessa. – Qeerroo.org: http://qeerroo.org/2014/06/04/ajjeefamuun-barataa-oromoo-daangaa-dhabe-barataan-kutaa-10ffaa-daawwit-waaqjira-wallagga-anifilloo-keessatti-waraana-wayyaaneen-rukutamee-wareeganuun-gabaafame/ #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 4th June 2014 Teacher Magarsa Abdisa tortured and died at military detention at Ayiraa detention center, Western Oromia.
Magarsaa Abdiisaa Mana Hidhaa Wayyaanee Wallagga Baha Ayiraa Keessatti Reebicha Loltoota Wayyaanee Irraan Wareegame
Mootummaan Wayyaanee ajjeechaa ilmaan Oromoo irratti geessitu jabeessuun kan itti fufte Godina Wallaggaa lixaa magaala Guulisoo keessatti barsiisaa BLLTO kan tahe barsiisaa Magarsaa Abdiisaa jedhamu kan dhalootaan Wallaggaa bahaa aanaa Jiddaa kan tahe reebichaa loltoota Wayyaanee irraan kan ka’e wareegame. Barsiisaa Magarsaa Abdiisaa sabboonummaan dhalatee kan guddate miindaa mootummaa Wayyaanee nyaatnee Uummata Oromoof hojjenna malee bitamna miti jechuun ejjennoo jabaa qabatee ilmaan Oromoo keessumattuu daraggootaa fi barattoota barsiisaa kan ture yoommuu tahu mootummaan Wayyaanee gaaffii abbaa biyyummaa gaafatamaa dhufeen wal qabatee mana hidhaatti kan ukkaamse yoommuu tahu reebicha addaa irraan gahuun Lubbuu isaa dabarsanii jiran. Uummatni Oromoo maal eegna?? Kana booda Uummatni martuu mirga isaaf ka’uun dirqama akka tahu waamicha jabaa dabarsina. Ajjeechaa mootummaan wayyaanee gaggeessaa jirus daran balaaleffanna. Qeerroon wareegama barbaachisaa baasee Uummata Oromoo bilisa baasuuf jabaatee kan hojjetu tahuus mirkansa. #OromoProtests-Genocidal TPLF’s crime against humanity. Oduu Gaddaa ( Very sad News), 2nd June 2014 Aslan Hasan, one of the 10 Oromo students kidnapped on May 29, 2014 from Haromaya University has died while in military detention center in Harar city. Apparently he collapsed during one of the torture sessions, then was taken to Tikur Anbessa Hospital in the capital, where he died on June 1, 2014. The regime told his families that the student committed suicide. Aslan was a 2nd year engineering student at the University. He was born in Bakko and attended high school in Burayu. His body has been taken to Gudar. Barataa Nuraddin(Alsan) Hasan dhalootaan magaalaa BAAKKOO’tti dhalate. Barnoota isaa sadarkaa 1ffaa achuma magaalaa Baakkootti xumure. Barnoota isaa sadarkaa lammaffaaf qophaa’naa obboleessa isaa bira taa’ee magaalaa BURAAYYUU tti xumure. Bara 2005(2013) yuuniversiitii Haramayaa saayinsii Injiinariing(Engineering science) jalattii muummee ‘Electirical Computer Engineering’ filachuun barataan sabboonaaf garraamiin kun haala hoo’aaf milkaayina qabuun barnoota isaa hordofaa utuu jiruu, humni mootummaa abba hirree wayyaaneen guyyaa gaafa 29/05/2014 mooraa guddicha YUUNIVERSIITII HARAMAYAA keessaa bakka GADA-JAHE(IOT CUMPUS) jedhamuun beekamu, Gamoo H lakk-doormii 26 (H-26) duulli mootummaa wayyaanee saroota OPDO waliin doormiitti itti seenan, hiriyoota isaa faana qayyabachaa utuu jiruu, qabame. Barataan sabboonaan Nuraddin(Alsan) Hasan guyyaa gaafa qabamee kaasee hanga guyyaa kaleessaatti (01/06/2014) barattoota kakaaste hidhata dhaaba alaa waliin qabda jechuun barataa barumsa qofaaf maatii isaa irraa adda bahee barnoota isaa hordofaa jiru, magaalaa Hararitti guyyoota sadii guutuu fannisanii reeban. Erga inni of dadhabees, sobdee akka nuti si dhiifnuuf malee hin miidhamne ittiin jechuun, utuu reebanii lubbuun isaa dabarte. Gocha hammeenyaa hagana ga’u raawwatanii, hidhamaan of ajjeeseera, gara hospitaalaa haa deemu, haa qoratamu. Jechuun reeffa isaa gara hospitaala XIQUR AMBASSAA geessan. Obboleessa isaa SULXAAN HASAN, waamuun obboleessikee mana adabaatti of-ajjeese gara finfinneetti kottuu reeffa fuudhi, jechuun maatii isaatti bilbilan. Yeroo ammaa kana reeffi barataa kanaa magaala GUDAR ga’uu isaa ergaan bilbilaa nu ga’eera. “Lubbuukeef Jannatan Hawwa” itttiin jedhaa! Maddi oduu peejii “kuusaa Dhiiga Oromoo” ti peejicha ‘like’ haa goonu press ‘like’ link on Kuusaa Dhiiga Oromoo’s page. RAKKOO AMBOO KEESSA JIRU!#OromoProtests- 2nd June 2014 Akkuuma beekamu FDG FI WAA’EEN MASTEER PLANII erga jalqabe kaase Magalatii keessatti saba Oromoo irratti kan rawwatama jiru mutumma kamiyyun kan rawwatama ture waliin hin madalamu jechudhan gabasaan magala Amboo irra nu qaqabee jira! Waan Nama gadisiisu keessa Barataa yunviristi tokko kan guyya finciilli itti jalqabee rasaasan rukutamee hanga ammatti bakka warri Ogumma fayya itti barataan(Mana reeffa)keessa keessa tursuun Jimaata darbee halkaan keessa sa’ati 10 irratti gara dhalotasa Arsii geeffame!Maqaassa fi waan jiru qulqulleesine isiin geenya! Kana irra kan ka’e Baratoon guyyaa kaleessa irra egalaani nyaata lagachuun barumsaa fi qormaata dhabuun isanii yaddoo gudda Bulchinsa yunv.Ambootti ta’e jira! Kan biraan Barataa Afaan oromoo kan ta’e fi bara kana kan eebbiifamu Kitaaba wagga sadii kaase kan barreessa turee manxase gabaa irra olchuuf jedhe waliin kan qabamee lafa buteensa kan dhabame ture yeroo amma yoo kitaaba kee kana gubuuf gabaa irra olchuu baatte murtii du’a sitti murteesiina jedhanii yoo itti himanille hanga du’atti Ani qopha’a dha malee waan isiin jettaan kana naaf hin liqimsanu jechuunsa beekame! Mani murtii yeroo amma kana waraana wayyaane wajjiin uummaata fi baraatootta miilla isaani kateenan hidhamaan konkoolata guuddatti fe’uudhan garaan keessa ciibsani mana murtiiti deedebissa jiraachun isanii beekame jira! Magaala Amboo keessa Bishaani erga bade ji’a sadii kan ta’e yommu ta’u Ibsa halkaan dhamsuun Mana nama cabsuun sakata’aa yoo ijoollee Shamaraan jiratee Abbaa fi Hadha isaan qabani eerga hidhanii dirqisiisani akka gudeedan bira ga’amee jira!yeroo amma kana seerri fi Motumaan kan keessa hin jirreef humna waraana fi tika wayyaaneen akka rakkacha jirtuu bekameera! FDG itti fuuffa malee kan hin dhabaanne ta’u isa beekisisaniru! Ijjifannoon Uummaata Oromoof!!!
May 29, 2014 (Jen and Josh in Ethiopia) — After the protests and violence in Ambo, we fled to the capital city of Addis Ababa and stayed at a little hotel called Yilma. Immediately, we started telling everyone about what happened in Ambo. We called and texted our friends, we talked to anyone at the hotel that would listen, and we posted things on Facebook. If we tell everyone about the protesters in Ambo being imprisoned and killed, surely it will stop, we reasoned.The next day, two strange men – one tall with dark skin, the other short with lighter skin – struck up a conversation with us in the hotel restaurant.“We’re from Minnesota, here to visit our family in Wollega,” they said. “Oh, we’re from St. Paul!” we replied, excited. “Oh, we’re from St. Paul, too!” they said, pulling out a fake-looking Minnesota driver’s license.The address said Worthington, not St. Paul.“How long have you lived in St. Paul?’ we asked. “Yes.” the tall man said, nervously. “I mean…how long have you lived in St. Paul?” we said, slower. “Just 2 weeks.” “And you’re already back in Ethiopia. And you just drove through Ambo, past all the protests and the police, to visit your family in Wollega?” we asked, thinking about the single paved road that heads west through Ambo. “Yes.” he replied. “You must be very brave,” we said, thinking about how the road was closed due to the violence. “Why?” he asked, baiting us with a stoic face.We froze, afraid to speak further. At that moment, after 20 months in Ethiopia, we finally understood why so many people in Oromia are afraid of spies. When we first arrived in Ambo, people thought WE were C.I.A. spies, which we found amusing…spies who couldn’t even speak the language? If we had beenspies, we certainly weren’t very good at our job. But now, the tables were turned.The two men began following us around the hotel area, sitting next to us whenever possible, walking slowly past our table, then returning slowly past our table – sometimes up to 10 times per hour. A different man followed us to a restaurant about a mile from the hotel, then sat at the closest table to ours, rudely joining a young couple’s romantic dinner.For the next three days, we stopped telling people about the protests and the imprisonments and the killings in Ambo. We were afraid that the two men would be listening. We were afraid that someone was monitoring our communications on the government-controlled cell phone service and the government-controlled internet. Were we just paranoid? Were we really being monitored? Maybe we had just integrated too much, to the point where we had become Oromo, afraid of government spies and afraid of speaking out and being put in jail. While being ferenji (foreigners) gave us some level of protection, thoughts of the Swedish journaliststhrown into an Ethiopian jail in 2011 lingered in the backs of our minds. The journalists “were only doing their jobs, and human rights group Amnesty International said the journalists had been prosecuted for doing legitimate work.” Did we seem just as suspicious to the government as those Swedish journalists? We didn’t want to find out.Peace Corps gave all the volunteers strict instructions NOT to blog or post on Facebook about the protests or killings across Oromia. It is just too dangerous to say anything about the Ethiopian government, they pointed out.That’s when we decided to leave Ethiopia. For us, staying in Ambo, not ruffling any feathers, was not an option. How could we go back and pretend that our neighbors, students, and and fellow residents didn’t die or didn’t end up in prison? http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-spying-spy.htmlhttp://etefa.wordpress.com/2014/05/29/ambo-protests-spying-the-spy/
Breaking News: Amma Galgala Kana Barattooti Oromoo Yuuniversitii Haromaayaa 10 Doormii Keessaa Lolotoota Wayyaaneen Ukkaamfaman.
Walabummaa Goshee kan inni baratu Economics waggaa 2ffa bakki dhalootaa godina shawaa lixaa Ambo,
Irranaa Kabbadaa kan inni baratu agricultural wagga 2ffaa bakki dhalootaa godina Shawaa lixaa Ambo
Sanyii Yaalii kan inni baratu economics waggaa 3ffaa bakki dhalootaa godina Shawaa lixaa AMBO
Biqila Toleeraa kan inni baratu veternari Medecine waggaa 6ffaa bakki dhaloota godina kibba lixa Shawaa AMBO
Raggaasaa kan inni baratu waggaa lammaaffaa water engenering bakki dhalootaa Godina Shawa lixati 10.maqaan nu hin geenye.Ammaaf maqaan hin baramne.
In picture: student Leencoo Fiixaa
#OromoProtests-
Oromo Students Abducted From Haromaya University on May 28 Ten Oromo students were abducted from Haromaya University by Ethiopian (TPLF/Agazi) security forces on Wednesday, 28th May 2014. Their where abouts is unknown. Among the abductees are: 1. Lencho Fita Hordofa, 3rd year in the Department of Agriculture. He was born in the district of Dawo, South Shewa Zone of Oromia state 2. Ararsaa Lagasaa, 4th year student in the Department of Water Engineering. He was born and raised in the Tolee distrit of South Shewa Zone 3. Jaaraa Margaa, 4th year student in the Department of Water Engineering. He was born and raised in Sabata, South Shewa Zone 4. Alsan Hasan, 2nd year student in the Department of Electrical Engineering. He was born and raised in Ambo, West Shewa Zone 5. Walabummaa Goshee, 2nd year student in the Department of Economics. He was born and raised in Ambo, West Shewa Zone.
6. Irranaa Kabbadaa, 2nd year student in the Department of Agriculture. He was born and raised in Ambo, West Shoa Zone.
7. Sanyii Yaalii, 3rd year student in the Department of Economics. He was born and raised in Ambo, West Shoa zone.
8. Biqila Toleeraa, 6th year medical student, Department of Veterinary Medicine. He was raised in Ambo, South West Shoa zone.
9. Raggaasaa, 2nd year student in the Department of Water Engineering. He was raised in Ambo, West Shoa zone.
The names of the 10th student is not identified at this time. Shown in the photograph is Lencho Fita Hordofa, one of the ten kidnapped.
Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
May 27, 2014
Submission from the HRLHA 26th Regular Session of the Human Rights Council (10 – 27 June 2014)
Item 3:Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development
(Country- Ethiopia)
HRLHA is a non-political organization which attempts to challenge human rights abuses suffered by the peoples of various nations and nationalities in the Horn of Africa. HRLHA is aimed at defending fundamental human rights including freedoms of thought, expression, movement and organization. It is also aimed at raising the awareness of individuals about their own basic human rights and that of others. It focuses on the observances as well as the due processes of law. It promotes the growth and development of free and vigorous civil societies.
Executive Summary
This report covers mainly the gross human right violations in Ethiopia that have happened in the past twenty- three years in general, and the current human rights crisis in the Regional State of Oromia in Ethiopia in particular.
The EPRDF/TPLF Government has committed gross human rights violations against the people of Ethiopia since it came to power in 1991 after toppling the dictatorial Dergue regime, contrary to the constitution of Ethiopia (1995) and international human rights treaties it has signed and rectified. It has continued to suppress the freedom expression, political and civil rights and, as a result, has sent dozen of journalists, bloggers, and hundreds of leaders and members of opposition political parties to jail. In violations of the right to protest and demonstrations, peaceful demonstrators have been shot at and killed, kidnapped and disappeared; hundreds have been arrested in mass and detained. A good case in point is the most recent very violent attack against unarmed and peaceful protestors of Oromo students of universities, colleges, and high schools in the regional state of Oromia.
Methodology
The information in this report is mainly based on HRLHA’s reports on human rights violations in Ethiopia as well as reports from other sources such as various international human rights organizations and civil society groups, and the US State Department annual country report of 2013.
Violations of Fundamental Rights
The current EPRDF government claims that the basic and fundamental rights of the citizens are respected in Ethiopia, and that the country is heading towards democracy. However, on the contrary, the basic and fundamental rights of citizens enshrined in the Ethiopian Constitution of 1995, under Chapter three (fundamental rights and freedoms, articles 13-28 and democratic rights ,articles 29-44)[1] which guarantees civil liberty and life in peace and harmony has been extremely violated. In the above articles are included individuals and common rights, such as equality before the law, freedom of speech and expression, freedom of association and peaceful assembly, freedom to practice religion. All are highlighted on paper only for the political consumption. In other words they are used as a cover-up for the gross violations of human rights..
Democratic Rights
After the first global expression of rights, the Universal Declaration of Human Rights, to which all human beings are inherently entitled, has been adopted by the United Nations General Assembly in 1948. The international, regional and national documents were created to enforce the promotion of the rights enshrined in the declaration. Peaceful assembly (Article 20(1)) in the UDHR, while often characterized by marches, rallies and mass demonstration, which obviously involves the presence of a number of individuals in the public places, has been echoed in international law, regional standards, and national constitutions throughout the world.
It becomes customary that in different parts of the world people are expressing their grievances/ dissatisfactions and complaints against their governments by peaceful demonstrations and assemblies. When such nonviolent and peaceful civil rallies are taking, place it should always be the state’s responsibility to respect and guard their citizens’ freedom of peaceful assembly and demonstration. These responsibilities also should apply even during times of political protest, when a state’s power is questioned, challenged, or perhaps undermined by assemblies of citizens practicing in nonviolent resistance.
The 1995 Constitution of the Federal Democratic Republic of Ethiopia, articles 29 and 30 also grant these democratic rights to the Ethiopian citizens without distinction[2]. The Right of Thought, Opinion and Expression, The Right of Assembly, Demonstration and Petition are the rights of Ethiopian citizens through which they can express their opinions and dissatisfactions with the performances and activities of their government
However, in the past two decades the current Ethiopian government proved that peaceful assemblies and demonstrations, expression of thoughts are not tolerated. Since the current government came to power in 1991, thousands of citizens who held political agenda different from the ruling party’s were systematically jailed, abducted or killed. Those who criticized the government of Ethiopia including journalists, bloggers, universities and high school students and teachers who took to streets to demand their rights peacefully were beaten, arrested and detained or killed. The Human Rights League of the Horn of Africa has been reporting in different ways on the systematic human rights violations by the Ethiopian government and its security agents against peaceful demonstrators. These include the recent case of Oromo students from different universities and colleges. The Oromo students were discriminately targeted particularly in the past six years[3]. The current political crises in Oromia regional state of Ethiopia is the continuation of the above facts. Peaceful protests against the so called the Master plan of Addis Ababa, which is likely to cause the estimated eviction of around 6 million Oromo peasants around the area and planed to be sold to the wealthy non-Oromos, should not be considered as a criminal activity. Instead it should be tolerated and be considered as one of the ways that the citizens can express their thoughts and concerns on the development plan of the government in which they were not consulted and did not give their consent.
The Addis Ababa Expansion-related protests quickly spread around universities, colleges and high schools all over Oromia. And in response, contrary to the provisions in the constitution of the land and international basic and fundamental rights of the citizens, the Ethiopian government launched a brutal crackdown against peacefully demonstrating Oromo students in order to freeze the peaceful demand of the protestors. As a result of this brutal crackdown by special squads, more than 36 students were killed, hundreds wounded and thousands of others arrested and thrown into detentions. The protest against the expansion of Addis Ababa was not limited to students only, but also involved city dwellers, farmers and workers in Oromia. The most affected area was the Ambo Town and its surroundings where 16 University and high school students were killed, including the eight (8) year old boy.
The Ethiopian Government’s atrocities that targeted the Oromo nation during the nationwide protest from April 24 to May 24, 2014 have been condemned by worldwide human rights organizations, public media, and other civic organizations..
The Human Rights Watch[4], Amnesty International[5], Oromia Suport Group[6], Human Rights League of the Horn of Africa[7], The guardian[8], BBC[9] , CNN[10] and The Create Trust[11] are among the organizations which condemn and reported the crime against humanity taken against the Oromo nation by Ethiopian armed force.
The Ethiopian Government has repeatedly implemented various excessive forces to dissolve peaceful protests in violations of international treaties it has signed and ratified. The responses to legal, constitutional and peaceful protests should not include actions that violate human rights, such as arbitrary arrests and detentions, even guns or other violence. HRLH believes many atrocities, that were not reported on due to the tight controls, restrictions, and censorships on all local and international media, are taking place. The Ethiopian Government does not have any justification for the illegality of the protests for taking such brutal action against peaceful and unarmed students and other protestors. An illegal protest may happen if the protest becomes violent or is in violation of the state’s laws of public order and civility.
Even if some peaceful protests include deliberate acts of civil disobedience, in which case it is permissible for states to make individual arrests of law offenders. However, as recognized by an HRC panel discussion on the matter (A/HRC 19/40)[12], the increasing use of criminal law against protest participants may ultimately contradict the states’ responsibility to uphold the right to peaceful assembly. In this situation the Ethiopian Government clearly violated the right to legal peaceful protest.
Recommendation:
The Ethiopian Government first of all must respect and implement the rights of citizens enshrined in the constitution of the country (1995) and enforce the Ethiopian penal code of 2004
Ethiopia must avoid an excessive force in response to Oromo protests
The Ethiopian Government must abide by all international human rights instruments to which the country is a signatory
The Ethiopian Government must allow a fully independent, civilian-led investigation into the death of Oromo students and civilians including gross human rights violation in Oromia.
[12] Summary of the Human Rights Council panel discussion on the promotion and protection of human rights in the context of peaceful protests prepared by the Office of the United Nations High Commissioner for Human Rights
Ironically, as we sat at home, listening to gunshots all day long, John Kerry was visiting Ethiopia, a mere 2 hours away in Addis Ababa, to encourage democratic development. Around 3pm, while the sounds of the protests were far on the east side of town, we heard gunshots so close to our house that we both ducked reflexively. An hour later, we talked to a young man who said, numbly, “I carried their bodies from their compound to the clinic.” Our two young neighbors – university students – had been hunted down by the federal police and killed in their home while the protest was on the opposite side of town. Another friend told us about 2 students who were shot and killed by the federal police in front of a primary school…again, far away from the protest. Wednesday night, we slept fitfully, listening to the sounds of the federal police coming around our neighborhood. They were yelling over a bullhorn in Amharic, which we didn’t understand, but was later translated for us: “Stay inside your compound tonight and tomorrow.” Thursday, the bus station was closed and there weren’t any cars on the roads. That morning, a Peace Corps driver finally came to get us, looking terrified as he pulled up quickly to our house. We had to stop at the police station to get permission to leave town. While waiting at the station, we saw at least 50 people brought into the station at gunpoint, some from the backs of military trucks and many from a bus. Inside the police compound, there were hundreds of demonstrators overflowing the capacity of the prison, many of them visibly beaten and injured. After the U.S. Embassy requested our release, we headed out of town. The entire east side of town, starting from the bus station, was damaged. A bank, hotel, café, and many cars were damaged or burned. Our driver swerved to avoid the charred remains of vehicles sitting in the middle of the street. We couldn’t help but shed tears at the sight of our beloved, damaged town. – Read more @http://jenandjoshinethiopia.blogspot.co.uk/2014/05/ambo-protests-personal-account.html?spref=tw
Ethiopia: Worrisome Situations in Detention Centres Where #OromoProtests Protesters Imprisoned; an HRLHA Urgent Action
Posted: Caamsaa/May 24, 2014 · Gadaa.com
The following is a statement from the Human Rights League of the Horn of Africa (HRLHA).
———————— May 24, 2014 For Immediate Release While kidnappings and/or extra-judicial arrests and detentions have continued particularly around academic institutions in different parts of the regional state of Oromia in Ethiopia, disturbing and worrisome reports are coming out of detention centres where the Oromo students arrested in the past two weeks are being held. According to HRLHA correspondents in Nakamte, Wollega Province in western Oromia, there have been cases of tortures of varying levels as well as detainees being taken away in the middle of the night to unknown destinations for unknown reasons. Fifty (50) detainees, including thirteen females, were taken away at one time alone; and their whereabouts were not known. In relation to tortures, the reports indicate that some of the detainees are isolated from others and held in separate rooms handcuffed and legs tied together with their hands on the their backs. There were ten students subjected to this particular situation, among whom were Std. Tesfaye Tuffa (male) and Std. Bontu Hailu (female). Although not confirmed at this point, there were also eight students who were screened out in order to be transferred to a detention or investigation office at the federal level; and these include: 1. Chalaa Fekaduu Gashe (high school student), 2. Chalaa Fekaduu Raajoo (high school student), 3. Nimoonaa Kebede (Wollega University 5th year law student), 4. Moi Bon Misganuu (Wollega University, student), 5. Abdii Gaddisaa (high school student), 6. Abel Dagim (high school student), 7. Qalbessa Getachew (high school student), 8. Mulgeta Gemechu (high school student), 9. Edosa Namara Dheressa, Civil Engineering, Wallaga University In the meantime, reports indicate that kidnappings and/or extra-judicial arrests and detentions have continued in different parts of the regional state of Oromia, particularly in Hararge/Haromaya, West Showa, and West Wollega, all in relation to the protests that have been going on in the Regional State of Oromia in opposition to the newly introduced master plan to expand the Capital City of Addis Ababa/Finfinne in all directions by displacing the local Oromo residents. The following are among the hundreds of the most recent cases of kidnappings, arrests and detentions: 1) Edosa Namara Deressa – Wollega University (Civil Engineering) 2) Walabuma Dabale -Adama University, West Showa, 3) Ebisa Dale -Adama University 4) Ganamo Kurke -Adama University 5) Liban Taressa – Adama University 6) Adam Godana -Adama University 7) Bodana (last name not obtained) – Adama University Name of other detainees arrested May 15-17, 2014: The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the life-threatening situations in the detention centres where those young Oromos were held, and the safety and wellbeing of those who were taken to unknown destinations. Therefore, HRLHA calls upon the Ethiopian Government to abide by all international human rights instruments that it has signed, and refrain from subjecting the young detainees to such harsh situations. It also calls upon all local, regional, and international human rights organizations including UN Human Rights Council, humanitarian, and diplomatic agencies to put pressure on the Ethiopian Government so that it: 1. Unconditionally releases the Oromo students who were detained in the past two and three weeks simply because the attempted to exercise some of their fundamental rights in a peaceful and absolutely non-violent manner. 2. Stop killing, arresting and abducting Oromo nationals 3. To form an independent committee from civilians for investigation and Prosecution of the killing and torturing crimes. – HRLHA http://humanrightsleague.com/2014/05/ethiopia-worrisome-situations-in-detention-centres-hrlha-urgent-action/
The Ethiopian government likes to trumpet its higher education system to its western aid backers as a crowning success of its development policy. As billions in foreign aid are spent annually on Ethiopia, the west must be more cognisant of the fact that this money helps reinforce a government which cuts down those who dare to speak out against it. Nowhere has this been more evident than in Ambo in Oromia state. On 25 April, protests against government plans to bring parts the town under the administrative jurisdiction of the capital, Addis Ababa, began at Ambo University. By the following Tuesday, as protests spread to the town and other areas of Oromia, dozens of demonstrators had been killed in clashes with government forces, according to witnesses. http://www.theguardian.com/global-development/poverty-matters/2014/may/22/ethiopia-crackdown-student-protest-education
Since 25th April, students have demonstrated throughout the Oromia Regional State, protesting against the government’s sinister sounding ‘Integrated Development Master Plan’. The Oromo people constitute Ethiopia’s largest ethnic group — around 27 million people — almost a third of the population. They have been marginalised and discriminated against since the 19th century when Empress Taytu Betul (wife of Menelikk II) chose the site of Addis Ababa for the capital. As the city grew Oromos were evicted from their land and forced onto the margins — socially, economically and politically: “time and again, Oromo farmers were removed from their land under the guise of development without adequate compensation.”[Geeska Africa]. Like tyrants everywhere, the paranoid EPRDF is hostile to all forms of dissent no matter the source; however they react with greater levels of brutality to dissenting voices in Oromia than perhaps anywhere else in the country, and “scores of Oromos are regularly arrested based on their actual or suspected opposition to the government.” [Amnesty International (AI)]
The proposed ‘master plan’ would substantially expand the boundaries of Addis Ababa into areas of Oromia surrounding the capital. “Protestors claim they merely wanted to raise questions about the plan — but were answered with violence and intimidation.” [BBC] They rightly feel smallholder farmers and other groups living on government land (all land in Ethiopia is government owned) would once again be threatened, leading to large scale evictions to make way for land leasing or land sales, as has happened elsewhere in the country. In addition many Oromos see the proposed expansion as a broader threat to their regional and cultural identity and say the scheme is “in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state.” [AI] Constitutional guarantees that mean nothing to the members of the ruling party, or a politically controlled judiciary.
Killing, beating, intimidating
University campuses have formed the beating heart of the protest movement that has now spread throughout the region. On Tuesday 29th April around 25,000 people, “including residents of Ambo town in central Oromia, participated in a city wide demonstration, in the largest show of opposition to the government’s plans to date.” [Revolution News] Somewhat predictably, security forces, consisting of the federal police and military Special Forces known as the ‘Agazi’, have “responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.” [Human Rights Watch (HRW)] A witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. “She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, reported that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo [80 miles west of Addis Ababa] hospital.”
Whilst the government says that “at least nine students have died” during the protests, “a witness told the BBC that 47 were killed by the security forces” — a misleading term for government thugs, who are killing, beating and intimidating innocent civilians: Amnesty reports that children as young as 11 years of age were among the dead. In addition to killing peaceful protesters, large numbers have been beaten up during and after protests, resulting in scores of injuries, and hundreds or “several thousands”, according to the main Oromia opposition party, the Oromo Federalist Congress (AFC), have been arbitrarily arrested and are being detained incommunicado. Given the regime’s history those imprisoned face a very real risk of torture.
In many cases the arrests took place after the protesters had dispersed. “Security forces have conducted house to house searches in many locations in the region, [looking] for students and others who may have been involved. New arrests continue to be reported,” [AI] and squads of government thugs are reportedly beating local residents in a crude attempt at intimidation. Amnesty reports the case of a father whose son was shot dead during a protest, being ‘severely beaten’ by security forces, who told the bereaved parent “he should have taught his son some discipline.”
The Oromia community has often been the target of government aggression, and recent events are reminiscent of January 2004, when several Oromia students at Addis Ababa University were shot and killed when protesting for the right to stage an Oromo cultural event on campus. Many more were wounded and 494 [Oromo Support Group (OSG)] were arrested and detained without charge or trial. HRW reported how “police ordered both male and female students to run and crawl barefoot, bare-kneed, and bare-armed over sharp gravel for three-and-half hours; they were also forced to carry each other over the gravel.” The Police, HRW goes on to say, “have repeatedly employed similar methods of torture and yet are rarely held accountable for their excesses.”
The recent level of extreme violence displayed by the State is not unusual and takes place throughout Ethiopia; what is new is the response of the people. Anger at the security forces criminality has fuelled further demonstrations in Oromo as friends and family of those murdered have added their voices to the growing protest movement. This righteous stand against government brutality and injustice is heartening for the country and should be supported with condemnation and pressure from international donors and the UN more broadly. Those arrested during protests must be immediately released and investigations into killings by security personnel instigated as a matter of utmost urgency.
Tools of control
The government’s heavy-handed reaction to the Oromo protests is but the latest example of the regime’s ruthless response to criticism of its policies. Political opposition parties, when tolerated at all have been totally marginalised, dissenting independent voices are quickly silenced and a general atmosphere of fear is all pervading. Despite freedom of expression being a constitutional right virtually all media outlets are either government owned or controlled; “blogs and Internet pages critical of the Ethiopian government are regularly blocked and independent radio stations, particularly those broadcasting in Amharic and Afan Oromo, are routinely jammed.” [HRW] The EPRDF has created “one of the most repressive media environments in the world.” Reinforcing this condition, “the government on April 25th and 26th arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge.” [Ibid] International human rights groups (whose activities have been severely restricted by the stifling Charities and Societies Proclamation of 2009) as well as foreign journalists are not welcome, and reporters “who have attempted to reach the current demonstrations have been turned away or detained,” [Ibid] making it difficult to confirm exact numbers of those killed by government security personnel.
The UN Human Rights Council recently reviewed Ethiopia’s human rights record under the Universal Periodic Review (UPR). Since the first review in 2009 the human rights condition has greatly deteriorated. The EPRDF rules the country through fear and intimidation, they have introduced ambiguous, universally condemned legislation to control and intimidate: the Charities and Societies Proclamation (CSO law) and the Anti-Terrorism Proclamation specifically. Laws of repression that together have made independent media and civil society completely ineffective. Freedom of assembly – another constitutional right – is not allowed, (or as can be seen with the Oromo protests) is dealt with in the harshest manner possible; the Internet and telecommunications are controlled and monitored by the government and phone records/recordings are easily obtained by security personnel. Arbitrary arrests and false Imprisonment of anyone criticizing the government is routine as is the use of torture on those incarcerated. In the Ogaden region the regime is committing gross human rights abuses constituting crimes against humanity and in Gambella and the Lower Omo Valley large numbers of indigenous people have been forcibly moved into government camps (Villagization Programme), as land is sold for pennies to international companies. In short, human rights are completely ignored by the Government in Ethiopia. As the people begin to come together and protest, international pressure should be applied on the regime to observe the rule of law and uphold the people’s fundamental human rights. Read more @http://www.counterpunch.org/
#OromoProtest- Barbaric Attack On peaceful and unarmed Oromo Students and civilians by TPLF/Agazi forces at Madda Waalabuu University, Bale Soutrhern Oromia, 21 May 2014.
IOYA Appeal Letter
Dear Sir, Madam,
We are reaching out to you as the Board of officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights.
The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia.
The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states.
As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights violations being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region.
We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression.
We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings.
Gambella Nilotes Army Condemns Killing Oromos for Their Land
Press Release 15th May 2014, Gambella “Ethiopian Government Must Stop Killing Oromos for their Land”
Gambella Nilotes United Movement/Army (GNUM/A) condemns the mass killing perpetuated by the TPLF-Led Ethiopian government’s security forces against the Oromo University students and other innocent civilians which occurred in many parts of Oromia Region particularly in Ambo Zone since last two weeks. The students were peacefully demonstrating their constitutional right for the Oromo farmers who were/are forcefully and illegally evicted from their ancestral land around Finfine (Addis Ababa) due to new Addis Ababa Integrated Master Plan imposed upon them. As our sources confirm the killings continue in Nekemte town and other areas of which unconfirmed number of innocent Oromos are being massacred. Many are arrested and many more disappeared from their homes as the protest demonstrations continue. It should be known that the proposed Master Plan by the TPLF – Led government of Ethiopia did not consider the interest and participation of the Oromo people to ensure that it would not cause eviction of people and land grabbing. The plan affirms the continuation of land grabbing policy designed to displaced poor rural people of Gambella, Ogaden, Benisgangul Gumuz, Afar, South Omo and other parts of the country. The Master plan will evict million of Oromo farmers from their ancestral land and make them landless, an act which denies their traditional land ownership rights around Addis Ababa. It must be condemned at all might for it is undemocratic and barbaric. It follows the mode of Menelik who built the country on slave trade economy in raiding slaves and plundering resources of the subjects, in exchange for weapons from European colonisers to build his hegemony, of which the Oromos, Gambellans, Ogadenians, Beneshagul/Gumuz people, Afar, south western nations and nationalities, and others were the victims. The wounds inflicted by the Menelik in the past are still open and bleeding, and it is immoral for the TPLF- Led government to scratch the wounds inflicted by their ancestors against Oromos without remorse. For this reason we call upon all the Oromos to unite. Whatever differences may exist, Oromos must unite as one body and seek solidarity from other oppressed people who are fighting for their freedom. The TPLF – Led Ethiopian government is racist beyond any doubt, and it is a failed state that believes in enforcing its racist policies at gun point. The unity and moral we have are more than the weapons they put their belief. We shall prevail. It must not be allowed to sell out Oromo land to foreign investors or to settle their own people in Oromos’ land while Oromos are evicted. Currently other Ethiopian are not entitled to own large land for their business unless those coming from northern part of the country. The land taken from all the oppressed people elsewhere in the country including the Oromos should be categorized as stolen property, in which day has come, actually it is very near to claim it back from all TPLF members and supporters. We encourage all Oromo people to continue with their demonstration not to allow any inch of Oromo land to Addis Ababa Master Plan. We call upon all the Oromo people throughout the world to strengthen their solidarity in support to those who are sacrificing their lives in the country for the freedom of Oromos. Gambella Nilotes United Movement/Army (GNUM/A) is also calling upon all people of Gambella and other South Western Nilotes to stand together with Oromo people who are suffering under brutal Ethiopian government. We call upon the international community, international human rights organizations and other concerned bodies to condemn the ongoing human rights abuses and atrocities perpetrated by the TPLF/EPRDF regime against the Oromo innocent civilians who are demanding their constitutional rights from the government. We are also calling upon the United Nations, EU, AU, and all other humanitarian organizations operating in Ethiopia to closely monitor the political and military action against the innocent civilian in Oromia region. At last we call upon the TPLF/EPRDF government to stop killing of the Oromos; to release our brothers kept in various prisons in the country under inhumanly conditions; to recognize the communal land rights and ownership in accord with the UN provisions; to respect Article 39 provision in the constitution and recognizes territorial integrity to stop extinction measures; to respect our independence development and foreign policies to ensure our freedom and prosperity in our territories. In conclusion the Gambella Nilotes United Movement/Army (GNUM/A) will continue its struggle for all people of Gambella and other oppressed Ethiopian to ensure freedom, justice, security and prosperity are brought to the oppressed. “Freedom and Justice for All Oppressed People of Oromo”“Unite We Must to Fight for the Rights and Justice of IndigenousSouth Western Nilotic and Omotic Peoples of Ethiopia”GAMBELLA NILOTES UNITED MOVEMENT/ARMYCENTRAL COMMITTEEOur contact:gambellagnuma@yahoo.comORgambellagnuma@gmail.comhttp://ayyaantuu.com/horn-of-africa-news/gambella-nilotes-army-condemns-killing-oromos-for-their-land/Barattoota Oromoo kan Yuuiversitoota garagaraat osoo karaa nagaan hiriira bahani dhimma abbabiyummaa isaanii falmata jiranuu lubbuun isaanii waraana mootummaa Wayyaanen darbite keessaa seenaa gabaabaa barattuu Tigist Maammoo Simaa isiniif qooda. Tigist Abbaa ishee Obbo Maammoo Simaa fi Haadha ishee Aaddee Ayeetuu Maammoo irraa bara 1992 akka lakkoofsa Oromootti Biyya Oromiyaa Godina Kibba lixa Shawaa Aanaa sadeen Sooddoo Ganda Saaririti jedhamutti dhalattee. Mana barnoota sadarkaa 1ffaa kan barattee 1-8 mana barnoota Calalaqa kan jedhamu miilan deemsa sa’a lama deemte barattee.sadarkaa 2ffaa 9-12 mana barnoota Harbuu Cululleetti baratte.
#OromoProtetsts- Tigist Mammo, Oromo student at Madda Waalabu University, murdered by TPLF/ Agazi forces. http://maddawalaabuupress.blogspot.co.uk/2014/05/seenaa-gabaabaa-gootittii-oromoo.html?spref=fb #OromoProtests- Peaceful Oromo students and civilians were attacked and wounded by Agazi in Nekemte, Western Oromia. Denied medical help. Agazi forced them out from hospital. Medical workers at Nekemte hospital were attacked by Agazi for giving medical services to wounded students and civilians. 20th May 2014
ODUU GADDISISSA!! Godina Wallagga lixaa aanaa Gimbii ganda waloo yesuusitti dhalata barataa Gammachiis Dabalaa umuriin 16 yoo ta’u barataa kutaa 9ti. Jireenyasaa keessatti cilee gubee gara magaalaa gimbii geessee ittin barataa maatii saas gargaara . Akkuma amalasaa cilee fuudhee guyyaa gaafa 02/09/2006 akka lakk habasha ganama gara magaalaa gimbii utuu deemuu loltuun wayyaanee naannoo gafaree bakkaa addaa mana indaaqqoo jedhamutti duukaa buutee ariun rasaasaan miilla isaa dhoofte. gaafuma sana hospitaala adventisti Gimbii ciise. Ta’us carraa fayyuu hin arganne guyyaa gaafa 12/09/2006tti lubbuunsaa darbite kichuutu hudhaatti cite ayiiiiiiiiiiii yaa oromoo lakkii ka’iiiiii uuuuuuuuuuuuuu —————————————SAD NEWS!! In west wallagaa in the town of Gimbi in the neighborhood of Waloo-yesuus. There was a 16 year old grade 9 student named Gammachiis Dabalaa. In his life time he used to burn firewood to make charcoal so he can support his family as well as paying for his education. Like his day to day duty, while he went to fetch woods and burn for charcoal on his way to Gimbi town in the morning on 02/09/2006(E.C) he was shot on his foot by a woyanee(TPLF) soldier. Since that day this young boy was spending his time in the Adventist Hosptal in the Gimbi town. Due to lack of quick recovery he passed away on 12/09/2006. May his soul rest in peace!!!!!!!!
#OromoProtests- Victim of TPLF/Agazi, in Western Oromia, Gimbi, Wallagga, 21st May 2014.
#OromoProtests – Victim of genocidal TPLF/Agazi. Photo of Milishu Melese who was killed by Agazi by a car yesterday in Adama. Family members say he was previously a political prisoner for 8 years ( 3 at
Maekelawi and 5 in Kaliti).He was ran over by car in broad daylight on 16th May 2014 along his
friend Bilisumma Lammi.
#OromoProtests- Photo of Oromo student Bilisumma Lammi of Rift Valley University college who was killed by by Agazi on 16th May 2014 with his friend in Adama.
OromoProtests– TPLF/Agazi’s crime against humanity. Wounded Oromo students from Wolega university in Nekemte hospital as of 17th May 2014
Dimokraasiin Biyya Ethiopia jedhamtu keessatti kunoo kana fakkaata!!! Hospitalli Naqamtee dhiiga Ilmaan Oromootiin guutameera!!! Saffisaan Oromiyaa guddisuun Qaroo Ilmaan Oromoo Abdii buroo kan ta’an itti duuluu, ajjeesuu, hidhuu, tumuu, mana barumsarraa’ari uu, doorsisuu, fi k.kn f.f taniin oromia nuuf guddifuun lallabaa jiran
Ethiopia: Ambo under Siege, Daily Activities Paralyzed
HRLHA Urgent Action
FOR IMMEDIATE RELEASE
13 May, 2014.
The brutal attempts of crackdown against Oromo protesters by the Agazi Special Squad continuing unabated in different parts of the regional state of Oromia, reports coming from Ambo in central Oromia indicate that the town and its surrounding has come under virtual seizure by the Agazi Federal Armed Force, daily movements and activities becoming almost impossible.
According to information obtained by HRLHA (this morning) form its correspondents, the Agazi Special Squad has been deployed in Ambo Town and its surrounding in much larger number than before and engaged in indiscriminately kidnapping the local people from along the streets and throwing them into detention centres in the area. There are also reports of widespread rapes being committed against female detainees.
Although the protests against the plan to annex some central small towns of Oromia into the Capital Addis Ababa/Finfinne have been involving Oromos from all walks of life, age and gender, the prime targets have been the youth, university, college, and high school students in particular. Since the protest started in different parts of the regional state of Oromia two weeks ago, more than 50,000 (fifty thousand) Oromos have been arrested and detained from Ambo, Gudar, Tikur Inchini, Ginda-Barat, Gedo, and Bakko-Tibe towns in West Showa Zone of Central Oromia alone, Apart from along the streets in cities and towns, especially students are being picked up even from dormitories and classrooms on universities and college campuses. Reports add that there have been around twenty(40) extra-judicial killings so far that have resulted from brutal actions against unarmed and peaceful protesters by armed forces.
Ever since the violence against Oromo protesters started two weeks ago, and following the release of its first urgent action over the incidents, the Human Rights League of the Horn of Africa (HRLHA) has been monitoring the situation through its correspondents in the region; and has been able to obtain some of the names of the Oromos (students and others) who have so far been killed, kidnapped or arrested, and detained or disappeared. There are also cases of beatings and wounds or injuries inflicted on some of the protesters by the heavy-handed federal armed force. The names are listed below:
Partial List of arrested Students from Addis Ababa University May 11, 2014
1
Abebe gadafa
12
Lataa Olani
2
Alamayo Taye
13
Melaku Girma
3
Gaddisaa dabalee
14
Mulata Eliyas
4
Gamada Dhidhita
15
Nigusie Gammada
5
Gudata Wakne
16
Nigusie Yoosef
6
Guddina
17
Sisay Safara
7
Indalu Yigezu
18
Taye Teshome
8
Jabessa ekele
19
Teshome Ararsa
9
Jamal Usman
20
Waqo Roba
10
Jilo Kamew
21
Yaatanii Utukan
11
Kebede Guddata
May 11, 2014 Arrestees from different universities in Oromia
No
Name
Department
Institute Name
1
Abebe Taddese
Political Science
Addis Ababa University
2
Chala Dirriba
Dirre Dawa University
3
Lencho
Electrical & Computer Engineering
Adama University
4
Fawaz Ahmed Usman
Mechanical Engneering
Adama University
5
Obsa Jawar
Management
Adama University
Partial list of Oromos killed by Agazi Armed Force of the Federal Government
NAME
SEX
Birth Place
Occupation
Academic institution
Place of execution
1
Ababa Kumsa
M
student
Wallaga
2
Abdii Kamaal
M
student and Krate Trainer
Gudar
Gudar
3
Abdiisaa Guutuu
M
9 years old teenager
–
Gudar
4
Abdiisaa Fiixee
Bussinessman
Gudar
5
Abdisa Nagasa
M
student
Wallaga
6
Alamnee Bayisa Tashoomee
M
9th grade
Ambo
Ambo
7
Alamayyoo Hirphasaa
M
9th grade
Ambo
Ambo
8
Alemaayyoo Urgeessaa
M
Farmer
Gudar
Gudar
9
Baayisaa Soorii
M
10
Biikkolee Dinqaa
M
11
Biqilaa Belay
M
Merchant
–
Ambo
12
Bultii Yaadasaa
M
Jibaat
Techinical student
Shanaan
13
Darejjee
M
Kebele Milisha
–
Ijaajjii
14
Falmata Bayecha
M
Medicine 5th year
Jimma
Jimma
15
Galana Adaba
M
Governance 3rdyear
Jimma
Jimma
16
Getachew Darajie
M
Governence 3rdyear
Jimmaa
Jimma
17
Geetahuun Jiraataa
M
Junior Secondary school
Gudar
Gudar
18
Geetuu Urgeessaa
M
student
Ambo
19
Gexe Tafari
F
student
Wollega
20
Gurmuu Damxoo
M
Junior Secondary school
Gudar
Gudar
21
Gosomsaa Baayisaa
M
Farmer
–
Ambo
22
Haacaaluu Jaagamaa
M
Jibaat
Shanaan
23
Husen Umar
M
Uni student
Jimmaa
Jimma
24
Indaalee Dessaalenyi
M
Ambo
Diplom holder, Bajaji driver
Ambo
Ambo, 01 Kebele
25
Indaalee Lammeessaa
M
9th grade student
Ambo
Ambo
26
Isra’el Habtamu
M
Uni student
Jimma
Jimma
27
Kebbedee Boranaa
M
Ambo
28
Kumalaa Guddisa
M
Tikur Incini
10th grade
Gudar
Gudar
29
Maammush Gaaddiisaa
M
Busssinessman
–
Gudar
30
Mammush Guutuu
M
11 years old teenager
–
Gudar
31
Naasir Tamaam
M
Driver
Gudar
32
Nagaasaa Lameessaa
M
Farmer oromo elder of 80 years old
Ambo
33
Olmaan Biinagdee
M
Ganjii Gooree
Farmer, 75 years Oromo elder
–
Ambo
34
Taddasee Gashuu
M
Waddeessaa,
Ambo
Liibaan Machaa J.S.SchoolAmboAmbo35Tashome DawitM Uni studentWallaga 36Zabana BarasaM Governance 3rdyearJimmaJimma
Partial list of injured or wounded protestors
NAME
sex
Occupation
Academic institution
Region
Date
1
Abrhaam Suufaa
M
12th grade student
Ambo
Ambo
2
Balaayi Kuusaa
M
Midaa Qanyii
Ambo
01.05.2014
3
Baayisaa Obsaa
M
Midaa Qanyii
Ambo
01.05.2014
4
Baqalee Itichaa
M
5
Bitamaa Baayisaa
M
7th grade
Ambo
Ambo
6
Darrasaa Ayyaanaa
M
Midaa Qanyii
Ambo
01.05.2014
7
Geetuu warquu
Ambo
8
Gonfaa Mul’isaa
M
Bajajii driver
Ambo
9
Kasaahun Aseffaa
M
Ambo
10
Miidhaksaa ijiguu
M
Bussinesman
Ambo
11
Misgaanaa Mammuyyee
Ambo
12
Roobee Beenyaa
M
Ambo
13
Shallamaa Caalasaaa
M
High School student
Midaa Qanyii
Ambo
14
Shantamaa Qanaa’aa
M
Ambo
15
Sintaayoo Mirreessaa
F
5th grade student
Addis ketema, Ambo
16
Taaddalaa Tsagaayee
M
9th grade student
Ambo High School
Ambo
17
Warquu ijjiguu
M
Bussinesman
–
Ambo
18
Zarihuun Urgeessaa
M
Ambo
Partial list of indiscriminately arrested or kidnapped and detained protestors
Below is the list of some of the estimated 50,000 Oromos picked up and detained from different towns in West Showa Z0ne:
Name
Sex
Occupation
Place arrested
1
Ababaa Moosisaa
M
Tikur Incini
2
Alamayyoo Irreessoo
M
Was ONC Elected member of Oromia regional in 2005
Ambo
3
Ashannaafii Buusaa
M
12th grade student
Ambo
4
Agidoo Waqjiraa
M
Midaa Qanyii high school
Ambo
5
Ayyaantuu Dagaagaa
F
Merchant of cultural dresses
Ambo
6
Baqqaluu Gidaada
F
Ambo
7
Baayiluu Mallasaa
M
Gudar School
Gudar
8
Bilisee Indaaluu
F
High school student
Midaa Qanyii
9
Biraanuu Addunyaa
M
High school student
Tikur Incini
10
Burgudee Araarsaa
F
Highschool student
Ambo
11
Caalchisaa Aanaa
M
Preacher
Midaa Qanyii
12
Caalaa Baayisaa
M
With his 5-family member
Ambo
13
Camadaa Jaalataa
M
Farmer
Midaa Qanyii
14
Dagguu Takkaa
M
Elementary J.S. School, 8th grade
Addis Ketama-Ambo
15
Dammee Taddasaa
F
Ambo
16
Dararaa Galataa
M
High school Student
Midaa Qanyii
17
Darrasaa Guutataa
M
Farmer
Midaa Qanyii
18
Dawuti Raggaasaa
M
9th grade student
Liiban Maccaa Ambo
19
Dheeressaa Tarfaa
M
Bussinessman
Gudar
20
Dhibbaa Tutishaa
M
Assistant driver
Ambo
21
Gadaa
M
Ambo uni student
Ambo
22
Gechoo Dandanaa
M
High school student
Midaa Qanyii
23
Getaachoo dandanaa
M
Businessman
Gudar
24
Goobanaa Abarraa
M
High school student
Midaa Qanyii
25
Goobanaa Tolasaa
M
Tikur Incinni
26
Gonfaa Dhaabaa
M
Bussinessman
Ambo
27
Gudinaa Abarraa
M
High school student
Midaa Qanyii
28
Iddeessaa Magarsaa
M
Chairperson for Waqqeffata for Ambo area
Amboo
29
Lachiisaa Fufaa
M
Tikur Incinni
30
Lateeraa shallamoo
M
Tikur Incinni
31
Mallasaa Kabbadaa
M
Bussinessman
Ambo
32
Mootummaa Tasfaayee
M
Tikur Incinni
33
Nagarii Dhaabaa
M
Ambo
34
Qanaa’aa Chuuchee
M
Employee of KFO
Ambo
35
Salamoon Dhaabaa
M
11th grade student
Ambo
36
Shallamaa caalaa
M
Gudar
37
Shallamaa Caalasaaa
M
High School Student
Midaa Qanyii
38
Shallamaa Diroo
High School Student
Midaa Qanyii
39
Taaddasaa Misgaanaa
M
Tikur Incinni
40
Taamiruu Caalsisaa
M
Tikur Incinni
41
Tammiree Caalaa
Employee of youth and Sport commission
Caliyaa Geedoo
42
Tamasgeen Abarraa
M
Bussinessman
Ambo
43
Tasfayee Daksiisaa
M
High School Student
Midaa Qanyii
44
Tolaa Geeddafaa
M
High School Student
Midaa qanyii
45
Wabii Xilaahuun
M
Ambo university 3rd year
Ambo
HRLHA calls up on the Ethiopian Government to:
Immediately stop the racial and discriminatory violence against Oromos, and bring the culprits toJustice
Unconditionally release the detained Oromo students and facilitate the resumption of normal classes;
Reverse the decision of the plan and present it for discussion and consultations to the concerned Oromo People, and obtain their consents;
Compensate all loses and damages that resulted from the brutal actions of its armed forces.
HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians who are attempting to exercise some of their “said-to-have-been-granted” democratic rights.
Caamsaa 14,2014 Gara Jabeenya Wayyaanee TPLFn Magaalli Naqamte Akkasitti Oolte. TPLF’s cruelty Against Oromo students and civilians at Nekemte, Wolega university, 14 May 2014. 6 innocent people murdered.
DOCUMENT – ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
AMNESTY INTERNATIONALPUBLIC STATEMENT13 May 2014AI Index: AFR 25/002/2014
ETHIOPIA: AUTHORITIES MUST PROVIDE JUSTICE FOR SCORES OF PROTESTERS KILLED, INJURED AND ARRESTED IN OROMIA
Amnesty International condemns the use of excessive force by security forces against peaceful protesters in a number of locations across the Oromia region during the last two weeks, which has resulted in the deaths and injuries of dozens of people including students and children. Many hundreds of protesters are reported to have been arbitrarily arrested, and are being detained incommunicado and without charge. Detainees are at risk of torture.
The Ethiopian government must immediately instruct the security forces to cease using deadly force against peaceful protesters, and to release any person who has been arrested solely because of their involvement in peaceful protests. These incidents must be urgently and properly investigated, and suspected perpetrators should be prosecuted in effective trial proceedings.
Since late April, protests have taken place in many universities and towns across the Oromia region over the ‘Addis Ababa Integrated Development Master Plan’ – a plan from the central government to expand the capital, Addis Ababa, into parts of Oromia – the region which surrounds the city. The government says the master plan for expansion would bring city services to remote areas. However, the protesters, and many other Oromos, the ethnic group that makes up the significant majority of the population of Oromia regional state, fear that the move will be detrimental to the interests of Oromo farmers, and will lead to large scale evictions to make way for land leasing or sale. Many Oromos also consider the move to be in violation of the Constitutionally-guaranteed protection of the ‘special interests’ of the Oromia state.
Numerous reports from witnesses, local residents and other sources indicate that the security forces have responded with excessive force against peaceful protesters. Forces comprised of the federal police and military special forces known as ‘Agazi’, have fired live ammunition at unarmed protesters in a number of locations including in Wallega and Madawalabu universities and Ambo and Guder towns, resulting in deaths in each location.
One witness told Amnesty International that on the third day of protest in Guder town, near Ambo, the security forces were waiting for the protesters and opened fire when they arrived. She said five people were killed in front of her. A source in Robe town, the location of Madawalabu University, told Amnesty International that 11 bodies had been seen in a hospital in the town. Another witness said they had seen five bodies in Ambo hospital.
There are major restrictions on independent journalism and human rights monitoring organizations in Ethiopia as well as on exchange of information. Because of these restrictions, in conjunction with the number of incidents that occurred in the last two weeks, it is not possible to establish the exact number of those who have been killed. The government acknowledged that three students had died at Madawalabu University, and five persons had died in Ambo town, but did not state the cause of death. Numbers of deaths reported by witnesses and residents within Oromia are significantly higher. Investigations into these incidents must include the establishment of comprehensive numbers of people killed and injured in all incidents.
According to eye-witness reports received by Amnesty International, of those who were killed some people, including students and children, died instantly during protests, while some died subsequently in hospitals as a result of their injuries. Children as young as 11 years old were among the dead. Students and teachers constitute the majority of those killed and injured.
Protesters were also reportedly beaten up during and after protests, resulting in scores of injuries in locations including Ambo, Jimma, Nekempte, Wallega, Dembi Dollo, Robe town, Madawalabu, and Haromaya.
Hundreds of people have been arrested across many locations. The main Oromo opposition party, the Oromo Federalist Congress (OFC) which has been collecting information from its members throughout the region, believes those arrested may total several thousand. Witnesses told Amnesty International that in many cases the arrests took place after the protesters had dispersed. Security forces have conducted house to house searches in many locations in the region, for students and others who may have been involved. New arrests continue to be reported. A small number of people have been released, but most of those arrested remain in incommunicado detention, in many cases in unknown locations. The OFC also reports that two of its members were arrested in Ambo because they had spoken to a Voice of America reporter about events in the town.
Hundreds of those arrested have been taken to unofficial places of detention including Senkele police training camp. One local resident, whose nephew was shot dead during the Ambo protests, told Amnesty International that detainees in Senkele have been prevented from seeing their families or receiving food from them. Military camps in Oromia have regularly been used to detain thousands of actual or perceived government opponents. Detention in military camps is almost always arbitrary – detainees are not charged or taken to a court for the duration of their detention, which in some cases has lasted for many years. In the majority of cases, detainees in military camps have no access to lawyers or to their families for the duration of their detention. Amnesty International has received countless reports of torture being widespread in military camps. The organization fears that the recent detainees are at serious risk of torture and other ill-treatment.
There is a very high security force presence in towns across the region in recent days, including in university campuses. Witnesses in several locations say that classes have been suspended in the universities. Amnesty International has heard from other locations, where classes have continued or resumed, that attendance registers are being taken for every class, with serious repercussions threatened for those not present.
Amnesty International has also received several reports that in a number of locations throughout the region local residents are being beaten and in some cases, arrested by the police, ostensibly to intimidate them against taking part in further protests. Police are also threatening parents to control their children. One witness told Amnesty International that one man who went to collect his son’s body, who had been shot dead during a protest, was severely beaten by security forces telling him he should have taught his son some discipline.
The OFC says the response of the security forces has fuelled further protests as the colleagues, parents and community members of those killed and injured have joined in further protests against the brutality of the security forces. In some locations anger at the actions of the security forces has resulted in burning of cars and damage to property.
The Ethiopian authorities regularly suppress peaceful protests, which has often included the use of excessive force against protesters. The Oromos have long felt discriminated against by successive governments. The current government is hostile to all dissent. However, this hostility often manifests most fiercely in the Oromia region, where signs of dissent are looked for and suppressed even more brutally than in other parts of the country. Scores of Oromos are regularly arrested based on their actual or suspected opposition to the government.
The recent events are highly reminiscent of events in 2004 when months of protests broke out across the Oromia region and in Addis Ababa by college and school students demonstrating against a federal government decision to transfer the regional state capital from Addis Ababa to Adama (also known as Nazret), a town 100 kilometres south-east of Addis Ababa. The transfer was perceived to be against Oromo interests. Police used live ammunition in some incidents to disperse demonstrators, killing several students and wounding many others, which led to further protests. Hundreds of students were arrested and detained for periods ranging from several days to several months, without charge or trial. Many were severely beaten when police dispersed protests or in detention. Subsequently hundreds were expelled or suspended from university and many suffered long-term repercussions such as repeated arrest based on the residual suspicion of holding dissenting opinions.
The events of the last two weeks in Oromia demonstrate that there has been no improvement in Ethiopia’s policing practices in the last decade, and that very serious concerns remain about the willingness of the Ethiopian security forces to use excessive force against peaceful protesters. These events also show that major restrictions remain on the ability of peaceful protesters to express grievances or make political points in Ethiopia. The environment for peaceful protest, freedom of expression and political participation has worsened over the last decade.
The recent events in Oromia fall at a time when the local population and interested parties internationally, are starting to look towards the general elections in May 2015. The aftermath of the disputed 2005 elections also saw excessive use of force against peaceful protesters during widespread demonstrations against the alleged rigging of the election by the ruling EPRDF party. Security forces opened fire on protesters in Addis Ababa resulting in the deaths of more than 180 people. The recent events bode very ill for the run up to the 2015 elections, still a year away. Unless substantial reforms are urgently initiated, Amnesty International is concerned that the run up to the elections will be characterised by further serious violations of human rights.
Amnesty International urges the Ethiopian authorities to immediately and publicly instruct the security forces to cease using excessive force against peaceful protesters in Oromia. While some of the recent protests in Oromia are reported to have seen incidents of violence, including destruction of property, the use of force, including lethal force, by security forces must comply with human rights standards at all times in order to protect the right to life. Amnesty International urges that any police response to further protests must comply with international requirements of necessity and proportionality in the use of force, in line with the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials. These principles state that law enforcement may use only such force as is necessary and proportionate to maintain public order, and may only intentionally use lethal force if strictly necessary to protect human life.
Thorough investigations which are credible and impartial must urgently take place into allegations of excessive use of force against peaceful protesters, and the torture of protesters and other members of local communities in Oromia, and where admissible evidence of crimes is found, suspected perpetrators should be prosecuted in effective trial proceedings that meet international standards. All persons arrested solely because of their participation in peaceful protests must be immediately and unconditionally released. Amnesty International urges that no-one suffers any violation or denial of their human rights as a result of their involvement in peaceful protests including any suspension or termination of their education.
Finally, Amnesty International urges the Ethiopian government to respect all Ethiopians’ right to peacefully protest, as guaranteed under the Ethiopian Constitution and in accordance with Ethiopia’s international legal obligations, including under the African Charter on Human and Peoples’ Rights. The government should immediately remove all restrictions on free and open political participation, including restrictions on the independent media, civil society and political opposition parties.
Press Release from the Oromia Support Group (OSG) on the Oromo demonstrators arrested, beaten and shot dead by the Ethiopian Agazi Security Forces
Posted: Caamsaa/May 9, 2014 · Gadaa.com
Press Release from the Oromia Support Group-UK 7 May 2014 60 Westminster Rd Malvern, Worcs WR14 4ES UK Tel +44 (0)1684 573722 Email: osg@talktalk.net Demonstrators arrested, beaten and shot dead At least 16 peaceful student demonstrators were shot dead by the Agazi, Ethiopia’s riot police, between 28 April and 1 May. Protests against the planned extension of Addis Ababa city administration, which would evict thousands of farmers and split Oromia Region in two, were met with live ammunition and indiscriminate beating. Several killings were in Ambo, where 27,000 reportedly took to the streets, but demonstrations were also met with violence in Guder, Adama, Dire Dawa, Robe, Jimma, Metu, Nekemt, Gimbi and Dembi Dollo – high schools and universities in central, east and west Oromia Region. Sources claimed 25-50 were killed. At least seven were confirmed dead in Ambo alone. Many were badly injured and hundreds were taken from streets and university campuses to places of detention, where protestors and opposition party supporters are routinely tortured and raped. Names of confirmed dead, injured or detained are given overleaf. Those killed include Endale Desalegn (Temesgen), and Tasfaye Gashe, both ninth grade students in Ambo. Individuals in the UK are requested to write to their MPs, requesting them to ask the Minister for Africa, Mark Simmonds, and the Minister for International Development, Lynne Featherstone, what the British Government intends to do in response to this latest episode of killing and detaining peaceful demonstrators. Killed: Ababa Kumsa – Wallega Abdi Kamal – Guder Junior Secondary School Abdisa Nagasa – Wallega Endale Desalegn (or Temesgen) – Ambo High School Falmata Bayecha – Jimma 5th yr Medicine Galana Adaba – Jimma 3rd yr Governance Getachew Daraje – Jimma 3rd yr Governence Getahun Jirata – Guder Junior Secondary School Gexe Tafari – Wallega Gurmu Damxoo – Guder Junior Secondary School Hussen Umar – Jimma Israel Habtamu – Jimma Kumala Guddisa – Guder Junior Secondary School Tadesse Gashee – Ambo Liban Macha Junior Secondary School Tashome Dawit – Wallega Zabana Barasa – Jimma 3rd yr Governance (or Oromo Folklore) Injured: Balay Kusa – Mida Qanyi School – W Showa Bayisa Obsa – Mida Qanyi School – W Showa Dararsa Ayana – Mida Qanyi School – W Showa Adama University students detained and beaten: Abrahm Makonin Ararso Abenzari Hagaye Yohannis Abdala Hussen Julio Amnu’el Burka Danka Andu’alam Telahun Alemayo Ayantu Jalta Misha Bilisuma Lamii Agaa Bonsa Badhadha Bati Bultu Wadaju Bultum Chala Galan Dabiso Datamo Fayera Shif Dane Abo Bushira Dani’el Admasu Tamsgen Didaa Ahmed Ibroo Duni Hussen Walbu Ebisa Malka Nuruu Etihafa Tuffa Soraa Fantale Faru Qarsuu Fayisa Girma Biranu Gada Dinqa Bayisa Humin’esa Miliki Fanta Ibraham Musa Awal Ifabas Burisho Nuruu Iliyas Ishetu Ibsa Lami Marga Gabru Lelisa Ayansa Marga Marga Tuffa kiltu Magris Banta Sodaa Muktar Jeyilan Sa’ed Musxafa Kadir Siraj Nuho Gudata Irre Odaa Damis Bonjaa Shibiru Tariku Falke Sidise Jara Tashome Bakele Sabbatichal Tadalu Mamo Bacha Takalinyi Ketama Baharu Tayee Tafara Agaa Tullu Bonus Tura Welbuma Ragasa Qalbesa
Security Forces Fire On, Beat Students Protesting Plan to Expand Capital Boundaries
(Nairobi) – Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses.
On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record.
“Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.”
Since April 25, students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.
Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests.
The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land.|
Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents.
Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region.
Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained.
Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 and 26 arbitrarily arrestednine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia.
“The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said.
Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events.
Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.”
“Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.”
Oromo: Ethiopia Uses Force Against Peaceful Student Protesters
The Ethiopian government has used excessive force against students peacefully protesting the Government’s plans to expand the municipal boundaries of Addis Ababa, which would threaten the communities currently under regional jurisdiction, and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land.
Ethiopian security forces should cease using excessive force against students peacefully protesting plans to extend the boundaries of the capital, Addis Ababa. The authorities should immediately release students and others arbitrarily arrested during the protests and investigate and hold accountable security officials who are responsible for abuses.
On May 6, 2014, the government will appear before the United Nations Human Rights Council in Geneva for the country’s Universal Periodic Review of its human rights record.
“Students have concerns about the fate of farmers and others on land the government wants to move inside Addis Ababa,” said Leslie Lefkow, deputy Africa director. “Rather than having its security forces attack peaceful protesters, the government should sit down and discuss the students’ grievances.”
Since April 25 [2014], students have demonstrated throughout Oromia Regional State to protest the government’s plan to substantially expand the municipal boundaries of Addis Ababa, which the students feel would threaten communities currently under regional jurisdiction. Security forces have responded by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties.
Protests began at universities in Ambo and other large towns throughout Oromia, and spread to smaller communities throughout the region. Witnesses said security forces fired live ammunition at peaceful protesters in Ambo on April 30 [2014]. Official government statements put the number of dead in Ambo at eight, but various credible local sources put the death toll much higher. Since the events in Ambo, the security forces have allegedly used excessive force against protesters throughout the region, resulting in further casualties. Ethiopian authorities have said there has been widespread looting and destruction of property during the protests.
The protests erupted over the release in April of the proposed Addis Ababa Integrated Development Master Plan, which outlines plans for Addis Ababa’s municipal expansion. Under the proposed plan, Addis Ababa’s municipal boundary would be expanded substantially to include more than 15 communities in Oromia. This land would fall under the jurisdiction of the Addis Ababa City Administration and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land.
Ethiopia is experiencing an economic boom and the government has ambitious plans for further economic growth. This boom has resulted in a growing middle class in Addis Ababa and an increased demand for residential, commercial, and industrial properties. There has not been meaningful consultation with impacted communities during the early stages of this expansion into the surrounding countryside, raising concerns about the risk of inadequate compensation and due process protections to displaced farmers and residents.
Oromia is the largest of Ethiopia’s nine regions and is inhabited largely by ethnic Oromos. The Oromos are Ethiopia’s largest ethnic group and have historically felt marginalized and discriminated against by successive Ethiopian governments. The city of Addis Ababa is surrounded on all sides by the Oromia region.
Given very tight restrictions on independent media and human rights monitoring in Ethiopia, it is difficult to corroborate the government crackdown in Oromia. There is little independent media in Oromia to monitor these events, and foreign journalists who have attempted to reach demonstrations have been turned away or detained.
Ethiopia has one of the most repressive media environments in the world. Numerous journalists are in prison, independent media outlets are regularly closed down, and many journalists have fled the country. Underscoring the repressive situation, the government on April 25 [2014] and 26 [2014] arbitrarily arrested nine bloggers and journalists in Addis Ababa. They remain in detention without charge. In addition, the Charities and Societies Proclamation, enacted in 2009, has severely curtailed the ability of independent human rights organizations to investigate and report on human rights abuses like the recent events in Oromia.
“The government should not be able to escape accountability for abuses in Oromo because it has muzzled the media and human rights groups,” Lefkow said.
Since Ethiopia’s last Universal Periodic Review in 2009 its human rights record has taken a significant downturn, with the authorities showing increasing intolerance of any criticism of the government and further restrictions on the rights to freedom of expression and association. The recent crackdown in Oromia highlights the risks protesters face and the inability of the media and human rights groups to report on important events.
Ethiopian authorities should abide by the UN Basic Principles on the Use of Force and Firearms by Law Enforcement Officials, which provide that all security forces shall, as far as possible, apply nonviolent means before resorting to force. Whenever the lawful use of force is unavoidable, the authorities must use restraint and act in proportion to the seriousness of the offense. Law enforcement officials should not use firearms against people “except in self-defense or defense of others against the imminent threat of death or serious injury.”
“Ethiopia’s heavy handed reaction to the Oromo protests is the latest example of the government’s ruthless response to any criticism of its policies,” Lefkow said. “UN member countries should tell Ethiopia that responding with excessive force against protesters is unacceptable and needs to stop.”
The human rights League of the Horn of Africa (HRLHA) would like to express its deepest concern over the widespread brutalities of the Ethiopian Government in handling protests in different parts of the regional state of Oromia by peaceful demonstrators. In a heavy-handed crackdown being carried out by the federal armed squad called Agazi, which is infamously known for its cruelty against innocent civilians particularly during such public protests, 16 (sixteen) Oromo students have so far been shot dead in the town of Ambo alone and scores of others have been wounded, according to HRLHA correspondents in the area. The victims of the brutal attacks were not only from Federal Police brutality in Ambo town among those who were out protesting in the streets, but also among those who stayed behind on university campuses. Hundreds of others have also been arrested, loaded on police trucks, and taken to unknown destinations.
Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in the past couple of days in various towns and cities of Oromia including Diredawa and Adama in eatern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia.
The Oromo students in all those and other universities took to the streets for peaceful demonstrations in protest to the recently made decision by the Federal EPRDF/TPLF- led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be re- drawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan”, is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1million hectares – an area of 20 times its current size.
The Oromo protesters claim that the decision was in violation of both the regional and federal constitutions that guarantee the ownership, special interests and benefits of the Oromo Nation over Finfinne/Addis Ababa. Similar unlawful and unconstitutional action taken at different times in the past fifteen and twenty years have already resulted in the dispossessions of lands and displacements of hundreds of thousands of Oromos farmers and business owners from around the city of Finfinne, forcing them into unemployment and day labourer.
The HRLHA has been able to obtain the names of the following students from among those who have been shot dead, wounded, and/or arrested and taken away:
No Name Gender University & Department
1 Falmata Bayecha M Jimma, Medicine 5th year 2 Galana Ababa M Jimma, Governance 3rd year 3 Zabana Barasa M Jimma, Oromo Folklore 3rd year 4 Getacho Darajje M Jimma, Governance 3rd year 5 Isra’el Habtamu M Jimma 6 Husen Umar M Jimma 7 Ababa Kumsa M Wallagga 8 Abdisa Nagasa M Wallagga 9 Tashome Dawit M Wallagga 10 Gexe Tafari F Wallagga
By so doing, the Ethiopian Government violates the property rights of peoples, which is clearly described both in local and international agreements including the Ethiopia constitution of 1995 article 40(3). While strongly condemning the brutality of the Ethiopian Government against its own people, specifically the youth, HRLHA would like to once again express its deep concerns regarding the whereabouts as well as safety of the students who have been taken into custody in relation to this protest.
HRLHA calls up on the Ethiopian Government to immediately stop shooting at and killed unarmed peaceful protestors who are attempting to exercise some of their fundamental rights and freedom of expression; and unconditionally release the detained students. We also request that the Ethiopian Government bring to justice the security agents who have committed criminal offences against own citizens by violating domestic and international human rights norms. HRLHA also calls up on regional and international diplomatic, democratic, and human rights agencies to challenge the Ethiopian TPLF/EPRDF government on its persistent brutal, dictatorial, and suppressive actions against innocent and unarmed civilians.
RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its concerned officials as swiftly as possible, in English, Ahmaric, or your own language expressing:
Your concerns over at the apprehension hundreds of students, and fear of torture of the citizens who are being held in Ma’ikelawi Central Investigation Office and other detention centers since February, 2011 to present at different times, and calling for their immediate and unconditional release;
Urging the authorities of Ethiopia to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners,
Urging the Ethiopian Government to disclose whereabouts of the detainees and,
Your concerns to diplomatic representatives of Ethiopia accredited to your respective countries,
Send Your Concerns to
His Excellency: Mr. Haila Mariam Dessalegn – Prime Minister of Ethiopia P.O.Box – 1031 Addis Ababa Telephone – +251 155 20 44; +251 111 32 41 Fax – +251 155 20 30 , +251 15520
Office of Oromiya National Regional State President Office Telephone – 0115510455
• Office of the Ministry of Justice of Ethiopia PO Box 1370, Addis Ababa, Ethiopia Fax: +251 11 5517775; +251 11 5520874 Email: ministry- justice@telecom.net.et
UNESCO Headquarters Paris. 7, place de Fontenoy 75352 Paris 07 SP France 1, rue Miollis 75732 Paris Cedex 15 France General phone: +33 (0)1 45 68 10 00 http://www.unesco.org
United Nations Educational, Scientific and Cultural Organisation (UNESCO)- Africa Department 7 place Fontenoy,75352 Paris 07 SP France General phone: +33 (0)1 45 68 10 00 Website: http://www.unesco.org/new/en/africa-department/
UNESCO AFRICA RIGIONAL OFFICE MR.JOSEPH NGU Director
UNESCO Office in Abuja Mail: j.ngu(at)unesco.org Tel: +251 11 5445284 Fax: +251 11 5514936
Office of the UN High Commissioner for Human Rights United Nations Office at Geneva 1211 Geneva 10, Switzerland Fax: + 41 22 917 9022 (particularly for urgent matters) E-mail: tb-petitions@ohchr.org this e-mail address is being protected from spambots. You need JavaScript enabled to view it
Office of the UNHCR Telephone: 41 22 739 8111 Fax: 41 22 739 7377 Po Box: 2500 Geneva, Switzerland
African Commission on Human and Peoples’ Rights (ACHPR) 48 Kairaba Avenue, P.O.Box 673, Banjul, The Gambia. Tel: (220) 4392 962 , 4372070, 4377721 – 23 Fax: (220) 4390 764 E-mail: achpr@achpr.org
Office of the Commissioner for Human Rights
Council of Europe F-67075 Strasbourg Cedex, FRANCE + 33 (0)3 88 41 34 21 + 33 (0)3 90 21 50 53 Contact us by email
U.S. Department of State Laura Hruby
Ethiopia Desk Officer U.S. State Department HrubyLP@state.gov Tel: (202) 647-6473
Amnesty International – London Claire Beston Claire Beston” <claire.beston@amnesty.org>,
Human Rights Watch Felix Hor “Felix Horne” <hornef@hrw.org>
Mekonnen Hirphaa, Civil Engineering student killed at Madda Walabuu University, Robe.
Since Ethiopia’s Tigrean Peoples Liberation Front apartheid army massacred over 52 people and injured as many on April 30th in Ambo town, confirmed killings have spiraled to 85, including 5 students killed, in Dambi Dollo town in Western Oromia today. Eyewitnesses told Oromo Press, 1 female student and 4 others were gunned down in Dambi Dollo on May 6 during a peaceful protest against the Addis Ababa Master Plan, which aims to evict 10 million Oromo farmers from Finfinne and surrounding towns and villages. Students were chanting, “Oromia will not be sold,” when they were indiscriminately fired on by Ethiopia’s army. 30 students are reported injured from live ammunition and excessive tear gas application.
Kumala Gudisa Bali, who was shot in Ambo, on April 30th and transported to Finfinne (Addis Ababa) for hospitalization, also died today at Black Lion Hospital.
Kumala Gudisa Bali, 1 of 52 massacred in Ambo
Many of students who were killed were shot multiple times on the head, neck and on the chest proving the brutality of the ethnically-pure Tigirean Agazi military unit. Other brutal methods of killings include hurling grenades into a crowd of students in soccer fields–one person died this way and 70 were injured this way at Haromaya University. Some members of the federal police gauged out eyes of some Oromos under arrest uttering ethno-racial slurs and “you will never see again.”
In a related breaking news from Fiche town, in north central Oromia, schools are shut down and surrounded by TPLF Ethiopia’s army. Witnesses saw at least 50 people, including students, teachers and residents being loaded and whisked away in military convoys. The students at Fiche were not even protesting when the army falsely told them that they were there to detonate a bomb and an explosive buried in the school compounds.
Ethiopia’s TPLF government is disarming Oromia regional police and replacing them with the more loyal and ethnically-pure TPLF soldiers and federal police. Oromia Times confirmed the imprisonment of “4 Oromia police commanders for refusal to order the use of lethal forces” against civilians and students. The Oromo police commanders were Lieutenants: Tadesse Legesse Gemechu, Habtamu Ragassa, Ayana Milkessa, and Alemu Kitessa Sanyi.
As many reporters, including BBC’s Mary Harper rightly observe: “it is very, very difficult for information to come out showing just how the authorities there are very repressive.”
Even human rights organizations with better resources, including Human Rights Watch, have been unable to get the exact numbers of students and civilians killed, injured and imprisoned in Oromia over the last 13 days. The general consensus, however, is that excessive force is being used by Ethiopia’s army to respond to peaceful student protesters demanding an end to ethnic-cleansing under the guise of urban development and city expansion.
The following is a statement from the International Oromo Youth Association (IOYA).
——————— May 1, 2014 Oromo students in Ethiopia are currently facing assault, imprisonment, and death due to the mass protests in Universities against the “Integrated Development Master Plan, “also known as the, “Addis Master Plan” The proposed plan aims to expand the current territory of Ethiopia’s capital by evicting and displacing thousands, if not millions of Oromo peasants from their lands. Student protestors are opposing the eviction of peasants from their lands and illegal expansion at the expense of indigenous people. Students at multiple universities including Jimma, Wollo, Haramaya, Ambo, Wollega, Metu, Bolu Hora, Adama, Maddawalabu and Dire Dawa University campuses continue to express their concerns through ongoing peaceful protests. On April 29, 2014, an estimated 25,000 people in Ambo marched in the streets of Oromia in opposition to the government’s plan. In an attempt to intimidate and deter further protests, Ethiopian security forces responded with gunfire and killed several students, leaving many others injured. To date, the numbers of deaths are still rising and Security forces are sent into various cities to silence further protests. The current crackdown on innocent students is no surprise to the international community. The Ethiopian government has been silencing dissenting voices by violently intimidating, killing, and torturing those who dare question or oppose its policies. Local reports indicate that the protests will continue so long as the Ethiopian government ignores the basic constitutional and free speech rights of the Oromo people. The atrocities and dehumanization of Oromo students must be stopped. Ethiopia continues to devalue basic human rights of the Oromo people and we cannot affirm their policies by staying silent. Our organization as a collective will be making a campaign video to raise awareness about the issue unfolding in the Oromia Region. We are asking for other communities to follow in solidarity and demand their respective communities to condemn atrocities being committed against students in Oromia. IOYA calls upon all Oromo and all human rights organizations to write letters to the international community and publicly stand in solidarity with the protesters right to condemn land eviction, displacement and disregard for regional constitutional rights. Sincerely, International Oromo Youth Association Website: www.ioya.org
Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF RegimeOLF Press Release The level of repression and exploitation exacted by the successive regimes of Ethiopia on the subject peoples under their rule in general and the Oromo people in particular has been so unbearable that the people are in constant revolt. It has also been the case that, instead of providing peaceful resolution to a demand peacefully raised, the successive regimes have opted to violently suppress by daylight massacre, detention and torture, looting, evicting and forcing them to leave the country. Hundreds of students have been dismissed from their learning institutions. This revolt, spearheaded by the Oromo youth in general and the students in particular, has currently transformed into an Oromia wide total popular uprising.The response of the regime has, however, remained the same except this time adding the fashionable camouflage pretext of terrorism and heightened intensity of the repression. This has been the case in Ambo,MaddaWalabou,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,BaaleeandCiroo in Oromia;andMaqaleeinTigray aswellGojjam in Amhara region, by the direct order fromtheTigray Peoples Liberation Front (TPLF) leaders in the last 22 years.Tens of peaceful demonstrators, including children under the age of 10,have been massacred in Ambo,MaddaWalabou yesterday April 30, 2014. Hand grenades have been deliberately thrown on student demonstrators in AmboandHaramaya Universities causing several death and serious wounds.Morehave been detained. Indiscriminate severe beating, including elderly, women and children by Federal Police and militia, is widespread.TheOLF condemnsthe perpetration of these atrocities and holds, the Prime Minister of the regime, the army, federal police and security chiefs, directly responsible for these crimes selectively targeting the Oromo, who peacefully presented their legitimate demands.TheOLF renews its call on the Oromo nationals who are serving in the armed forces of this regime not only to refrain from partaking in this crime against their parents, siblings and children; but also to resist and stand in defense of their kin and kith and other civilians.We call upon the Oromo people both inside and outside the country, to realize that wehave been pushed to the limit. The only way out of this and to redeem the agony visited upon us for the past is to fight back in unison. We specially call upon you in the Diaspora to act on behalf of your brethren, who are under siege, and urge the nations who host you to discharge their responsibility as government anda community of human beings towards thelong suffering Oromo and otherpeoples under the criminalTPLF regime.We urge again and again that the international community, human rights and organizations and governments for democracy to use their influence and do all they can to stop the ongoing atrocity against the Oromo people. Failure to act immediately will be tantamount to condoning.Victory to the Oromo People!Oromo Liberation Front May 01,2014ABO:HumnaWaraanaanHiriiraNagaaUkkaamsuunIttiFufaGochaaMootummaaWayyaaneWagga 22tiIbsaABOirraakennameHacuuccaa fisaaminsisirnootaabbootiiirreesirnootadarabeenItophiyaabitanbifa addaaddaangaggeeffamuummatootaItophiyaaadddattiammooummataOromooirraanmiidhaandhaqqabsiisesadarkaa hinobsamnedhaqqabuuirraaummatniOromoogaaffiimirgaa fidimokraasiikaasuudhaanwaggootadheeraafqabsoottijira.QabsoonummatniOromoosirnabittootaairrattiadeemsisaaturee fijirukunis har’a sadarkaa olaanaattitarkaanfateeguutuuOromiyaakeessattigarafincilaummataattijijjiiramee argama.Haa tahumaleemootummootniItophiyaagaaffiiummatniOromookaraanagaadhiheeffatu dhaga’anii furmaataittigochuuirrahumnaanukkaamsuu kanfilatantahuundhugaairra deddeebi’ee mul’ate dha.QabsoohaqaaummatniOromooittijiruufdeebisabarbaachisukeennuuirra “farranagaa, farramisoomaa,shororkeessota fikkfjechuunjumulaanajjeesuu,hidhuu,tumuu fibiyyaabaqachiisuuntarkaanfiileemootummootniItophiyaafudhataaturanii fijirani dha.Yeroo ammaa kanabarattootnii fidargaggootniOromooakkasumasummtniOromiyaaguutuukeessattigaaffiimirgaakaasuunhiriira nagaaadeemsisaajirankeessattideebiinargataajiranakkumaadeeffatamegaaffiibarattootaaofittifudhatuundeebiikennuuirrahaalasuukanneessanajjeechaa,reebicha fihidhaatahaajira.TarkaanfiiajajahogganootasirnaWayyaaneenhumnawaraanaaamanamaasirnichaanilmaanii fiummataOromooirrattifudhatamaajiruunlammiiwwanOromoo kanijoolleenumrii10nigadiikeessattiargamanAmboo,MaddaWalaabuu fibakkootabiroottikudhanootaanajjeefamaniijiran.Amboo fi UniversityHaromayaakeessattiboombiileedargaggotaa fiummataharkaqullaairratidhoosuungaraajabinaanlubbuundhabamsiifamaajira.Hedduun manahidhaattigatamaniiru.Jaarsaa fijaartii,guddaa fixiqqaaosoo hinjennereebichiummataOromoobakkayyuuttiirragahaajirusukanneessaa dha.TarkaanfiifudhatamaajirukunisittifufaajjeechaabarattootaOromoogaaffiimirgaakaasuuirraa Ambo,DambiDoolloo,Naqamte,Geedoo,HorrooGuduruu,Baalee,Ciroo fiOromiyaanalattisTigrayMaqalee fiGojjamkeessattiajjeefamaa fijumulaanmanneenbarnootaakeessaa ari’amaa turanii ti.ABOn gaaffiihaqaaummatnikaasaajiruufdeebiigahaakennuuirratarkaanfiisuukanneessaamootummaaWayyaaneenfudhatamaa kanjirujabeesseebalaaleffata. Tarkaanfiigarajabinaahumnaaddaawaraanaa,poolisaFederaalaa fihidhattootaanfudhatamaajiru kanaajajuu firaawwachiisuukeessattikanneenqoodaqaban,MuummichiMinistaraasirnichaa,ajajaanhumnawaraanaa figaafatamaantikaamootummaaWayyaaneegaafatamootahuu hubachiisa.Kanatti dabalees ABOnilmaanOromoohumnawaraanaa fipoolisaakeessattiargaman kanajjeefamaa,hidhamaa fitumamaajiranabbootii,haawwanii fiobboleewwanisaaniitahuuhubatuuntarkaanfiihammeenyaa fidiinummaa fudhatamaajiru kanakeessattiakkaqooda hinfudhanneqofaosoo hintaaneakka duradhaabbatanirra deebi’eewaamicha dhiheessaaf.Ummatni Oromookeessaa fi alajiruammaanboodagidaarattidhiibameefilmaatadhorkamee kanmayiiirraagahuuhubateeharkaawalqabateemirgaisaafalmatuu figumaakanneenwaggaa 22darbanajjeefamaabahanii fiammasgaraalaafinamaleejumulaanajjeefamaajiraniiseeraanistahekaraa danda’amu hundaanakkafalamtuwaamichakeenyacimsineedabarsina.Addattikanneen alajirtansagaleeummata kanadhageessisuufakkasochootani fidirqamasabummaakeessanbaatan waamichagooana.Hawaasni addunyaa, dhaabbattootni mirga namoomaaf dhaabbatanii fi jaarmayootni mirga dimokraasiif falman hundis tarkaanfii mootummaan abbaa irree ummata fayyaaleyyii gaaffii mirgaa fi dimokraasii kaasan irratti fudhataa jiru farra dimokraasii tahuu hubatuun gochaa isaa hatattamaan akka dhaabuuf dhiibbaa barbaachisu akka godhan ABOn hubachiisa. Gochaa kana callisanii ilaaluun gochaa kana eebbisuu keessaa qooda fudhatuu tahuu ABO deddeebisee hubachisa.Injifannoo Ummata Oromoof!Adda Bilisumma Oromoo!
OLF Statement | Ibsa ABO: Massacre of Peaceful Demonstrators- Perpetual Habit of TPLF Regime
#Oromoprotests the following students have been arrested Monday 12th May 2014 morning at Adama University. 1) Fawaz Ahmad Usman.Mechanical, Engineering, 3rd yr 2) Obsa Juwar, Management 2nd yr 3) Lencho (las name unidentified) Electrical and Computer Engineering, 2nd yr.
Their classmates are unable to locate where they were taken after being arrested
36 Oromo Students Arrested by TPLF Ethiopian Regime As Part of Ongoing Violent Crash of the #OromoProtests FDG
Breaking News reaching our desk: an estimated 36 Oromo students have been arrested by the TPLF Ethiopian regime in Haro Limu (Eastern Wallaggaa, Oromia) over the last week. These arrests are in addition to the several hundred others being carried out across Oromia by the TPLF Ethiopian regime to crash the ongoing Oromo Students #OromoProtests FDG Movement.
The Oromo Students #OromoProtests FDG Movement opposes the implementation of the Addis Ababa Master “Genocide” Plan, and demands the institutionalization of the Special Interests of the State of Oromiyaa over Finfinnee as per the Constitution. In addition, as the TPLF Ethiopian regime has resorted to violence to resolve the demands of #OromoProtests FDG, the Movement seeks justice for the slain Oromos and release of those arrested by the TPLF regime.
Godina Iluu Abbaa Booraa, Aanaa Beddellee Magaala BEDDELLEE keessatti mootummaan wayyaanee yeroo ammaa kana barattoota Oromoo baay’ee isaanii badii tokko malee hidhuu fi reebuu itti fufee jira. Guyyaa gaafa kamisa, 01/05/2014 barattoota qabanii hanga ammaatti maatin wal argaa dhorkamani jiran keessa kannen maqaa jaraa bira geenye kan armaan gadiiti.
1. Barataa MANSUUR KAMAAL kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele ira 2. Barataa MUJAAHID JAMAAL kutaa 12 ffaa mana barumsaa S/2ffaa fi Qophaa’ina magaalaa Beddele irraa 3. Barataa KAMAAL kan jedhamu maqa abba isaa kan nu qaqqabne yo ta’u, kutaa 10ffaa Mana barumsaa Ingibii sadarka 2ffaa magaala Beddele irraa kan baratudha. Kanneen biroo yeroo maqaa isaanii argannu sinii ibsina. QABSOON ITTI FUFA. Qerroo Magaala Beddellee irraa! Post nuf godha. #OromoProtests
#OromoProtests This is horrible! Yesterday (7th May 2014) night (local time reference) two young males are reportedly found dead, Nekemte town, one around the area knows as mirtizer and the other around board. According to an eye witness regarding the later body: today early morning, on the newly constructed cobble stone road taking from board down towards celeleki, in front of Bethel KG school, a body watched by very few people and with no ID card was taken by police who said nothing but drive their car towards where they came from, pocket road towards kuteba!
8th May 201- The following students have been arrested and remain in jail in Galamso (W. Hararge) due to the protest that took place few days ago. They are kept at the ‘karchale’.
#OromoProtests: Over the last several days we have been hearing from observers and officers that Oromia police ( both regular and special) has been disarmed, particular in areas where protest took place. This decision seems to have come following the decision by Oromia police not disperse protesters at Madda Walabu University. Since then Federal police and Agazi forces did not only take over security response but also have been seen in many cities using vehicles marked Oromia Police (Poolisii Oromiyaa). More over, Oromia police commanders are not included in the ‘ Emergency Command Post’ created to suppress and contain the protest. The so called Command Post was first established at regional level now extend to all zones. Representatives of Oromia Police are not found in any of these command posts. The security slot in these Commands are filled with federal police commanders, intelligence officers and military personnel ( More in this soon).
Also note that almost all cases of clashes and use of lethal force happened where federal police/ Agazi special military contingent was deployed. The two pictures show Oromia Police monitoring protest without violence. The other picture show federal police riding in Oromia Police vehicle with heavy machine gun mounted. #OromoProtests– picture of Darartu Abdata, student and head Oromo Students Cultural Association at Dire Dawa University who has been isolated from the rest of the student population and kept incommunicado. Its feared she might subjected to torture and other harm. #OromoProtests Oromo student Wabii Tilahun, 2nd year Afan Oromo student at Ambo University kidnapped by Agazi, his where about is not known. Micaan Kun Wabii Xilahn Jedhama Barata Afan Oromoo Waggaa 2 ffaa Godina Wallagaa Baha Aana limmuu dhufee Umatii Magaala Kana Osoo Ijaa Keessaa Ilaaluu kitabaa isaa 700 Maxxaanfmee Osoo Hin Gurguramiin Hafe Hidha hin hiikamnee jedhuu Waliin Fudhanii Deemaan Hospital Mana Hidha Amboo Keessaa Akkaa Hin Jirreee Biraa Geenyee Jirraa. Essaa Akkaa Busaan ni Wallaallee!!!!! Iyii iyaa dabarsii yaa Ilmaan Oromoo!!! Magarsaa Worku, Oromo student of Haromaya University, kidnapped by Agazi #OromoProtests- OBALAYAAN KOO AKKA GARII HUBADHAA DUBISSAA ! INNII KUNI BARAATAA UNIVERSITY HAROO MAYA DHA TII MAQAAN ISSAA MAGARSSA WORKUU DHAA. GAFAA MORMII DIDAA GARBRUMMAA JALQAABEE SAN ISSAA KANATUU XALAAYAA GAFII HAYYAMAA HIRIRAA BAHUU KAN BARESSEE WAJIRALEE DHIMAA LALCHIFTUU HUNDAA KAN AKKA MOTUMMAA FEDERAL FI MANA CAFEE OROMIYAA FI WAJIRALEE BAHA OROMIYAA POLIS KOMISHIONERA FI WARA ILALCHIISSUU HUNDAA HARKKA ISSAN GALCHEE KAN GAFATEE TAHUU ISSA ISSIINII IBSAA.DUBAA ARAA BARATOOTAA SII FINCILSSISE JECHUU DHAN MIRGA BARATOOTAAF WAAN FALMATEE JECHUU DHAA MOTUUMAAN WAYANEE FARA NAGAYA BORESSITUU JECHUU DHAAN QABANII MANA HIDHAA SHINILE YKN KARSHALE DHIMAA WARA SIYASSA ITII MANA DUKKANA DACHII JALAA GALCHANII KOOBAA ISSA GUYAA MAY 10/2014 GANAMAA MAGALA DIRE DAWATII HIDHAMEE.MAGARSSA WORKU ARAA MANA HIDHA DACHII JALAA SHINELE DIRE DAWA ITII HIDHAA JIRAA.FREE MAGARSSA WORK .NO FREEDOM OF SPEECH IN ETHIOPIA
#OromoProtests this is Ababa Tilahun, a 2nd yr statistics student who was injured during an explosion at Haromaya University. Doctors at Hiwot Fana Hospital complain that police harassment and interference is hindering provision of proper medical aid to students.Kun Abbabaa Xilaahun, barataa waggaa istaatistiksii waggaa lammafati. Bombii magaalaa Haroomaayatti dhoo’een madaaye. Doktoroonni Hospitaala Hiwoot Faanaa doorsisni poolisootaan nurra gahaa jiru tajaajila fayyaa bifa tasgabbayeen kennuu nu hanqise jedhuun komatu.
Its killings, imprisonment, and all illegal acts of atrocities immediately,
Respect the constitution of the land (article 49/5) and terminate the so called “Integrated Development Addis Ababa Master Plan.”
Respect the rule of law and bring those who committed extrajudicial killings to court
Release all political prisoners, journalists and prisoners of conscience without any prerequisite.
All concerned NGOs are also kindly requested to come to the assistance of the people that become victims of the current siution in the country. 02 May 2014 Addis Ababa Seal: http://ethiomedia.com/16file/4559.html
Statements on the Massacre of Oromo youth by TPLF regime in Ethiopia
(OPride) — Ethiopia is gripped by widespread student demonstrations, which has so far left at least 47 people dead, several injured and hundreds arrested, according to locals.In a statement on April 30, the government put the death toll at 11. About 70 students were seriously wounded in a separate bomb blast at Haramaya University in eastern Oromia on April 29, the statement added.The protests began last month after ethnic Oromo students voiced concerns over a plan by Addis Ababa’s municipal authorities, which aims to expand the city’s borders deep into Oromia state annexing a handful of surrounding towns and villages. Ethiopia’s brutal federal special forces, known as Liyyu police, responded to nonviolent protests harshly, including with live bullets fired at close range at unarmed students. The government’s brutal crackdown swelled the ranks of demonstrators as defiant students turned out around the country expressing their outrage.Ethiopia maintains a tight grip on the free flow of information; journalists are often detained under flimsy charges. Given the difficulty of getting any information out of the country, it is very difficult to fully grasp the extent, prevalence, and background of the latest standoff. Here are ten basic questionsabout the protests:
Who are the Oromo?
The Oromo are Ethiopia’s single largest ethnic group, constituting close to 40 percent of the country’s 94 million population. Despite their numerical majority, the Oromo have historically faced economic, social and political marginalization in Ethiopia. Theoretically, this changed in 1991, when Ethiopia’s ruling party deposed Mengistu Hailemariam’s communist regime. The transitional government set up by a coalition of rebel groups endorsed ethnic federalism as a compromise solution for the country’s traumatic history. The charter, which established the new government, divided the country into nine linguistic-based states, including Oromia — the Oromo homeland. Covering an area of almost 32 percent of the country, Oromia is Ethiopia’s largest state both in terms of landmass and population. Endowed with natural resources, it is sometimes dubbed as “Ethiopia’s breadbasket.” Want to know more? Here is a handy guide: http://www.gadaa.com/thepeople.html
What are the Oromo students protesting exactly?
In a nutshell, the protesters oppose the mass eviction of poor farmers that are bound to follow the territorial expansion of Ethiopia’s capital, Addis Ababa. Addis Ababa is a busy city that’s been rapidly expanding over the last decade — dispossessing and rendering many a poor farmer into beggars and daily laborers.Last month, in an apparent effort to improve the city’s global competitiveness and accommodate its growing middle-class, city officials unveiled what they call an “Integrated Development Master Plan,” which would guide the city’s growth over the next 25 years. But Ethiopia’s constitution places Addis Ababa in a peculiar position where it is at once a federal city and a regional capital for Oromia. While the city’s horizontal growth has always been contentious, this is the first attempt to alter its territorial boundaries.The actions by the authorities raise several disturbing questions. First, how does a jurisdiction annex another constitutionally created jurisdiction without any due process? What does this say about the sanctity of Ethiopia’s federalism? What arrangements were made to mitigate the mass eviction of poor farmers that accompanied previous expansions?Oromo students say the “master plan” is meant to de-Oromonize the city and push Oromo people further into the margins. But there’s also a long history behind it.
The Oromo, original inhabitants of the land, have social, economic and historical ties to the city. Addis Ababa, which they call Finfinne, was conquered through invasion in 19th century. Since its founding, the city grew by leaps and bounds. But the expansion came at the expense of local farmers whose livelihoods and culture was uprooted in the process. At the time of its founding, the city grew “haphazardly” around the imperial palace, residences of other government officials and churches. Later, population and economic growth invited uncontrolled development of high-income, residential areas — still almost without any formal planning. While the encroaching forces of urbanization pushed out many Oromo farmers to surrounding towns and villages, those who remained behind were forced to learn a new language and embrace a city that did not value their existence. The city’s rulers then sought to erase the historical and cultural values of its indigenous people, including through the changing of original Oromo names.
Ethnic Oromo students at various universities around the country sparked the protests. It has now spread to high school and middle schools in the Oromia region. A handful of those killed in the last few days have been identified. Media is a state monopoly in Ethiopia. There is not a single independent media organization — in any platform — covering the state of Oromia. For this and other reasons, we may never know the identity of many of these victims. But thanks to social media, gruesome photographs of some students who sustained severe wounds from beating and gunshots have been circulating around social media. Here are few names and images (view these at your own discretion):http://gadaa.com/oduu/25751/2014/05/02/in-review-photos-from-the-oromoprotests-against-the-addis-ababa-master-plan-and-for-the-rights-of-oromiyaa-over-finfinne
Are the protests related to the recent arrest of bloggers and journalists?
Yes and no.Yes, the struggle for justice and freedom in Ethiopia is intractably intertwined as our common humanity. So long as the ruling party maintains its tight grip on power, the destiny of Ethiopia’s poor — of all shades and political persuasions — is one and the same. Oromo students are being killed and harassed for voicing their concerns. Ethiopian bloggers and journalists are jailed for speaking out against an ever-deepening authoritarianism. As the Martin Luther King once said, regardless of our ethnic and political differences, “injustice anywhere is a threat to justice everywhere.” This is much closer to home.No, technically because the bloggers were not part of the protests opposing Addis Ababa’s expansion. But we would go on a limb to suggest that they would have been the first to show a moral support and chime in on social media. Their past conducts suggest as much.
But the government says the plan is still open to public consultations
Oromia Support Group
According to HRLHA reporters, the arrests were made to clear out supporters and members of the other political organizations running for the 5th General Election to be held May 24, 2015. The EPRDF, led by the late Meles Zenawi, claimed victory in the General Elections of 1995, 2000, 2005 and 2010. The TPLF/EPRDF government of Ethiopia has started a campaign of intimidation against its opponents. Extrajudicial arrests and imprisonments, particularly in the regional state of Oromia, the most populous region in the country, began late October 2014. The Human Rights League of the Horn of Africa (HRLHA) expresses its deep concern over the safety and well-being of these Oromo nationals who have been arrested without any court warrant, and are being held at police stations and unknown detention centers. The Ethiopian government has a well documented record of gross and flagrant violations of human rights, including the torturing of its own citizens, who were suspected of supporting, sympathizing with and/or being members of the opposition political organizations. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopia’s official prisons and other secret detention centers. HRLHA calls upon governments of the West, all local, regional and international human rights agencies to join hands and demand the immediate halt to such extrajudicial actions against one’s own citizens, and the unconditional release of the detainees. RECOMMENDED ACTION: Please send appeals to the Ethiopian Government and its officials as swiftly as possible, written in English, Ahmaric, or your own language. The following are suggested: – Indicate your concern about citizens being tortured in different detention centers, including the infamous Ma’ikelawi Central Investigation Office; and calling for their immediate and unconditional release; – Urge the Ethiopian authorities to ensure that detainees will be treated in accordance with the regional and international standards on the treatment of prisoners, and that their whereabouts be disclosed, and – Make sure the coming May 24, 2015 election is fair and free. Read full statement from the following links: 
Magaalaa Qassoo Keessatti Gaaffii Mirgaa Kaasuun Poolisoota Wayyaanee Waliin Wal Qabaa Jiru. Wallaggaa, aanaa Waamaa Hagaloo magalaa Qassoo keessatti Bitootessa 10 bara 2015 Humna uumata Oromoo FDG gaggeessaa jiruu fi ergamtoota Wayyaanee jidduutti walitti bu’iinsi guddaan uumameen magaalli Qassoo dirree falmaa ta’uu Qeerroon naannicha irraa gabaasa. Gaaffii uumannii fi qonnaan bultooti naannichaa gaafataniin wal qabatee guyyaa har’aa hiriirri magaalaa kanatti ta’ee fi dhadatnooleen uumataa kan isaan rifaasise poolisoonni Wayyaanee uumata nagaa qabanii hidhuu fi hiraarsuu itti fufanii jiru. Haaluma kanaan sabboontota armaa gadii kana magaalaa Qasoo keessaa waraanni Wayyaanee guyyaa har’aa qabee akka hidhee jiru qeerroon gabaasa. 1. Qajeelaa Raggaasaa 2. Boodanaa Baqqalaa 3. Misgaanuu Raggaasaa 4. Danjaa Dhangi’aa 5. Dhugaasaa Abdiisaa 6. Booboo Addunyaa 7. Misgaanuu Addunyaa fi kanneen biroon mana hidhaatti argamu Oduu dhuma wal fakkaatuun lubi waldaa makaana yesuus darabaaWaggaarii Ayyaanaa jedhamu mootummaan akka kufuuf Waaqayyoon kadhatte jedhamee achi buuteen isaa kan dhabamedha. 
February 23, 2015 Since the downfall of the military government of Ethiopia in 1991, the political and socioeconomic lives of the country have totally been controlled by the Tigray People’s Liberation Front/TPLF leaders and business institutions. As soon as the TPLF controlled Addis Ababa, the capital city, in 1991, the first step it took was to create People’s Democratic Organizations (PDOs) in the name of different nations and nationalities in the country. With the help of these PDOs, the TPLF managed to control the whole country in a short period of time from corner to corner. The next step that the TPLF took was to weaken and/or eliminate all independent opposition political organizations existing in the country, including those with whom it formed the Ethiopian Transitional Government in 1991. Just to pretend that it was democratizing the country, the TPLF signed seven international human rights documents from 1991 to 2014. These include the “Convention Against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment”. Despite this, it is known that the TPLF has tortured many of its own citizens ever since it assumed power, and has continued to the present day. The TPLF Government adopted a new constitution in 1995; and, based on this Constitution, it formed new federal states. The new Ethiopian Constitution is full of spurious democratic sentiments and human rights terms meant to inspire the people of Ethiopia and the world community. The TPLF’s pretentious promise to march towards democracy enabled it to receive praises from people inside and outside, including donor countries and organizations. The TPLF government managed somehow to maintain a façade of credibility with western governments, including those of U.S.A. and the UK. In reality, the TPLF security forces were engaged in intensive killings, abductions, disappearances of a large number of Oromo, Ogaden, Sidama peoples and others whom the TPLF suspected of being members, supporters or sympathizers of the Oromo Liberation Front (OLF), Ogadenian National Liberation Front (ONLF), and Sidama People’s Liberation Front (SPLF). TPLF – from high officials down to ordinary level cadres in the various regional states – engaged in enriching themselves and their family members by looting and embezzling public wealth and properties; raping young women in the occupied areas of the nations and nationalities in Ethiopia; and committing many other forms of corruptions. After securing enough wealth for themselves, the TPLF government officials, cadres and members declared, in 2004, an investment policy that resulted in the eviction of indigenous peoples from their lands and all types of livelihoods. Since 2006, thousands of Oromo, Gambela, and Benishangul nationals and others have been forcefully evicted from their lands without consultation or compensation. Those who attempted to oppose or resist were murdered and/or jailed by the TPLF1. The TPLF government then cheaply leased their lands, for terms as long as 50 years, to international investors and wealthy Middle East and Asian countries, including Saudi Arabia2. The TPLF government has done all this against its own Constitution, particularly article 40 (3)3, which states that “The right to ownership of rural and urban land, as well as of all natural resources, is exclusively vested in the State and in the peoples of Ethiopia. Land is a common property of the Nations, Nationalities and Peoples of Ethiopia and shall not be subject to sale or to other means of exchange”. These acts were also against the Universal Declaration of Human Rights, Article 17 (1 & 2)4, which says, “1. Everyone has the right to own property alone as well as in association with others. 2. No one shall be arbitrarily deprived of his property.” In order to facilitate further corruption and embezzlement, the money paid for the leases as long as 50 years were received in cash. For example, the Indian agro investor Karaturi explained to a Guardian newspaper’s reporter that the TPLF government officials asked him to pay in cash in order to get the land, which he called “green gold”5. These gross human rights violations by the TPLF leaders against the Oromos, Gambelas, and Benishanguls have been condemned by many civic organizations, including Amnesty International, the Human Rights Watch, the Human Rights League of the Horn of Africa, the Oakland Institute and others. The giving away of Oromo land in the name of investment also includes Addis Ababa, the capital city situated at the center of Oromia Regional State. 30,000 Oromos were evicted by the TPLF/EPRDF Government from their lands and livelihoods in the areas around the Capital City and suburbs, and their lands were given to the TPLF officials, members and loyal cadres over the past 24 years. In order to grab more lands around Addis Abba, the TPLF government prepared a plan called “the Addis Ababa Integrated Master Plan,” a plan that aimed at annexing about 36 towns and surrounding villages into Addis Ababa. This Master Plan was first challenged by the Oromo People’s Democracy Organization/OPDO in March 2014. The challenge was first supported by Oromo students in different universities, colleges and high schools in Oromia, and then spread to Oromo farmers, Oromo intellectuals in all corners of Oromia Regional State and to Oromo nationals living in different parts of the world. The Oromo nationals staged peaceful protests all over Oromia Regional State. In connection with this Addis Ababa Integrated Master Plan, which had the risk of evicting more than two million farmers from around the capital city, about seventy Oromo students from among the peaceful protestors were brutalized by the special TPLF Agizi snipers and more than five thousand Oromos from all walks of life were taken to prisons in different parts of Oromia Regional State. The inhuman military actions and crackdowns by the TPLF government against peaceful protestors were condemned by different international media, such as the BBC6, human rights organizations, such as Amnesty International and the HRLHA7. The government admitted that it killed nine of them8. The unrest that started in central Oromia suddenly escalated to such a high level that the TPLF leaders suspended the expansion plan for a while. 
However, recently, without the slightest regret and sense of remorse over the massacres committed against peaceful protestors of Oromo Nationals by his government in May and April 2014, the TPLF’s co-founder, top official and the current Prime Minister’s (Hailemariam Dessalegn’s) special advisor, Mr. Abay Tsehaye, vowed in public that anyone who attempts to oppose the implementation of the so-called Addis Ababa Master Plan would be dealt with harshly. In his speech, he confirmed that the TPLF government is determined to continue with the master plan, no matter what happened in the past or what may come in the future. In a manner that Abay Tsehaye was reiterating that the annexations of towns and cities in central Oromia into the capital Addis Ababa will go ahead as planned regardless of the absence of consultations and consent of the local people and/or the officials of the targeted towns and cities. Besides displaying his extreme arrogance and contempt for the Oromo Nation, Mr. Abay Tsehaye’s speech was in direct breach of constitutional provisions of both federal and regional states. 
The Human Rights League of the Horn of Africa (HRLHA) would like to express its deep concern that this TPLFs leader’s speech not only encourages violence against the country’s own citizens, but also invites further bloodshed and losses of lives; it leaves no room at all for dialogue, consultation and consent – norms which are at the core of a genuine democracy. This is still happening despite the killing of more than seventy Oromo youth and the arrest and incarceration of thousands of others as a result of violent and deadly responses by armed forces of the TPLF and the government to peaceful demonstrators in May and April 2014. Conclusion: The HRLHA believes that the gross human rights violations committed by the TPLF government in the past 24 years against Oromo, Ogaden, Gambela, Sidama and others were pre-planned and intentional all the times that they have happened. The TPLF killed, tortured, and kidnapped and disappeared thousands of Oromo nationals, Ogaden and other nationals simply because of their resources and ethnic backgrounds. The recent research conducted by Amnesty International under the title “Because I am Oromo”: SWEEPING REPRESSION IN THE OROMIA REGION OF ETHIOPIA’9 confirms that peoples in Ethiopia who belong to other ethnic groups have been the victims of the TPLF. The TPLF inhuman actions against the citizens are clearly a genocide, a crime against humanity10 and an ethnic cleansing, which breach domestic and international laws, and all international treaties the government of Ethiopia signed and ratified. The Human Rights League of the Horn of Africa wants to hold the TPLF government accountable, as a group and as individuals, for the crimes they have committed and are committing against Oromos and others. The HRLHA calls on all human rights families, non-governmental civic organizations, HRLHA members, supporters and sympathizers to stand beside the HRLHA and provide moral, professional and financial help to bring the dictatorial TPLF government and officials to international justice. ——————- * The HRLHA is a non-political organization which attempts to challenge abuses of human rights of the people of various nations and nationalities in the Horn of Africa. It works to defend fundamental human rights including freedoms of thought, expression, movement and association. It also works on raising the awareness of individuals about their own basic human rights and those of others. It encourages respect for laws and due process. It promotes the growth and development of free and vigorous civil societies. ——————- We Fight for Human Rights! HRLHA Head Office February 23, 2015 ——————- 1. Genocide Watch, 
![Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]](https://i1.wp.com/finfinnetribune.com/wp-content/uploads/2015/01/Oromo-in-Salale-Murdered-Dragged-and-Displayed-2015.jpg?resize=950%2C713)
![Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]](https://i0.wp.com/finfinnetribune.com/wp-content/uploads/2015/01/Oromo-in-Salale-Murdered-Dragged-and-Displayed-2015-3.jpg)
Dargaggoonni aanaa kanaa naamusa filannoo jeequuf warra qophaya jiran waan taheef jedhamee barattootas tahee dargaggoota hundaafuu kaardiin filannoo dhorkamuu Qeerroon gabaasaa jira. Akkasuma aanama kana keessa ganda Baabboo jedhamu keesstti dargaggootaan qarshii 3, 3 fidaa waraqaa eenyummaa baafadhaa isaan booda filannoof kaardii isiniif laanna jedhame tole jechuun dargaggoonni qarshii jedhame kana kennan, horiin isaan irraa fuudhames gara darbe dargaggoonni kaardiis fudhachuu hin dandeenye qarshii keenya deebisa Wayyaanee silaafuu hattuudha jechuudhaan daraggoonni Oromoo guyyaa kaleessaa FDG kaasanii jiru. Haala kanaan namootni 6 dargaggoota kan qindeessu filannoon aka hin gaggeeffamneef dargaggoota ijaaraa kan jiraniidha jedhamuun ganda Baabboo irraa konkolaataa poolisiin galgala sa’a 12 booda waajjira poolisii aanichaatti gaaffeman, namootni kun maqaan isaanii: 1. Mikaa’el Hirkisa-ogeessa fayyaa Looniiti 2. Nuuraddiin Muusaa-Daldalaa 3. Amad Horaa-Qonnaan Bulaa 4. Shaful Boshoraa-Barataa 5. Iddoosaa Raagaa-Qonnaan Bulaa 6. Shuumaa Lammeessaa-Qonnaan Bulaa Namootni kun amma waajjira poolisii aanaa Jimmaa Horroo keessa jiru, maqaan ittiin yakkaman tokko namusa filannoo kan jeeqan, kana gochuufis uummata fi dargaggoota ijaarsa irratti kan argaman jedhamuun. Suuraaleen kun barattoota qabamanii fi loltoota sirncha muldhisa. 
Since the March-April 2014 crackdowns against the peaceful Oromo protesters who have protested against the Ethiopian Federal Government’s plan of annexation of 36 small Oromia towns to the capital city of Addis Ababa under the pretext of the “Addis Ababa Integrated Plan”, thousands of Oromo nationals from all walks of life from all corners of Oromia regional state including Wollo Oromo’s in Amhara regional state have been detained or imprisoned. Some have disappeared and many have been murdered by a special commando group called “the Agiazi force”. The “The Agiazi” force is still chasing down and arresting Oromo nationals who participated in the March-April, 2014 peaceful protests. Fearing the persecution of the Ethiopian government, hundreds of students did not return to the universities, colleges and high schools; most of them have left for the neighboring states of Somaliland and Puntiland of Somalia where they remain at high risk for their safety. Wollo Oromos who are living in Ahmara regional state of Oromia special Zone are also among the victims of the EPRDF government. Hundreds of Wollo Oromos have been detained because of their connection with the peaceful protests of March-April 2014. The EPRDF government has detained many Oromo nationals in Wollo Oromia special Zone under the pretext of being members or supporters of the Oromo Liberation Front (OLF), as prisoners’ voices from Dessie/Wollo prison have revealed. From among the many Oromos who were picked from different districts and places from Wollo Oromia special Zone in Amhara regional state in April 2014, the HRLHA reporter in the area has received a document which shows that 26 Oromo prisoners pleaded to the South Wollo High Court that they were illegally detained first in Kamise town military camp for 36 days, Kombolcha town Police Station for 27 Days, and Dessie city higher 5 Police Station for 10 days- places where they were severely tortured and then transferred to Dessie Prison in July 2014. According to the document, they were picked up from three different districts and different places by federal police and severely beaten and tortured at different military camps and police stations and their belongings including cash and mobile telephones were taken by their torturers. In their appeal letter to the South Wollo high court they demanded Full document in
ETHIOPIA: Relentless government violence on Oromo students and nationals continues, says human rights organization Posted: Hagayya/August 27, 2014 · Gadaa.com ————————- The following is a press release from the Human Rights League of the Horn of Africa (HRLHA). ————————- August 27, 2014 While fresh arrests and detentions, kidnappings and disappearances of Oromo nationals have continued in different parts of the regional state of Oromia following the April-May crackdown of peaceful demonstrators, court rulings over the cases of some of the earlier detainees by courts of the regional state are being rejected by political agents of the governing TPLF/EPRDF Party. The renewed violence by government forces against Oromo nationals started particularly following what was termed as “Lenjii Siyaasaa” (literally meaning “political training”) that has targeted Oromo Students of higher educational institutions and has been going on in the past two weeks in different parts of Oromia. Although the agendum for the “Political Training” was said to be “the unity of the country,” it instead has become an opportunity of carrying out further screenings and arrests of students, as around 100 more students have so far been arrested from Ambo University campuses alone and sent to a remote, isolated military camp called Sanqalle, leaving families and friends in fear in regards to the safety and well-being of the students in particular, not to mention the disruption of their studies. The arrests were made following the students’ protest of their confinement into the campuses during this so call “Political Trianing,” and the demand that the killers of their fellow students be brought to justice prior to discussing “unity.” Also, five students of Wallaga University, from among those who were gathered for the same purpose of “Political Training,” were kidnapped on the 22nd of August 2014, and taken away in a vehicle with plate number 4866 ET; and their whereabouts are not known since then. HRLHA correspondents have also traced another fresh arrests and detentions of around 100 Oromo nationals in a small town called Elemo, Doranni District in the Illu Abba Borra Zone. It took place on the 14th of August 2014; and Waqtole Garbe, Sisay Amana, Tiiqii Supha, Ittana Daggafa, Badiru Basha, Kamal Zaalii, Rashiid Abdu, Zetuna Waaqoo, Daggafa Tolee, Adam Ligdii, Indush Mangistu, Dibbeessa Libaan, and Ofete Jifar were a few among those detainees in Elemo Prison. More worrisome and frustrating is agents of the federal government’s interference with regional and local judicial systems. More than one hundred students and other Oromo nationals, from among the thousands who were detained following the April-May nationwide protest, have been granted bails in local courts of the regional government of Oromia. These include 64 detainees in Dembi Dollo/Qellem, 10 in Ambo, 40 in Sibu-Sire and Digga District. But, all the court decisions were overruled by political officials representing the federal government. The Dembi Dollo/Qellem detainees in particular were granted bails four times, only to be turned down by political officials all the four rounds. On the other hand, there have been some cases in which prison terms ranging from six months to a year-and-half were imposed on the Oromo detainees, not in courts, but by those representatives of the federal government. Also, some independent lawyers complain that they were threatened by officials from the ruling party; and, as a result, refraining from representing the Oromo detainees. Usual as it has been in the past fifteen or so years, this case of interfering with and disobeying court rulings indicates that the case of these most recent Oromo detainees is purely political. The Human Rights League of the Horn of Africa (HRLHA) calls upon the Ethiopian Government to refrain from harassing and intimidating students through such extra-judicial means as killings, arrests and detentions, and denials of justice after detention; and instead, facilitate conducive teaching-learning environments. HRLHA also calls upon the Ethiopian Government to unconditionally release the detained Oromo students and other nationals; and, as requested by their fellow students, bring to justice the killers of innocent and peaceful protestors during the April-May crackdown. BACKGROUNDS: The Human Rights League of the Horn of Africa (HRLHA) has reported (May 1st and 13th, 2014, urgent actions, HumanRightsLeague.com) on the heavy-handed crackdown of the Ethiopian Federal Government’s Agazi Special Squad and the resultant extra-judicial killings of 34 (thirty-four) Oromo nationals; and the arrests and detentions of hundreds of others. Although the brutalities of the armed squad and the resultant fatalities happened to be very high in Ambo Town, the peaceful protests by Oromo students of different universities and faculties have been taking place in April and May in various towns and cities of Oromia, including Diredawa and Adama in eastern Oromia, as well as Jimma, Mettu, Naqamte, Gimbi, and Dambidollo in western Oromia. The Oromo students of universities and colleges in different parts of the regional state of Oromia took to the streets for peaceful demonstrations in protest to the decision passed by the Federal EPRDF/TPLF-led Government to expand the city of Finfinnee/Addis Ababa by uprooting and displacing hundreds of thousands of Oromos from all sorts of livelihoods, and annexing about 36 surrounding towns of Oromia, the ultimate goal of which is claimed to be redrawing the map of the Oromia Region. The federal annexation plan, which was termed as “The Integrated Development Master Plan,” is said to be covering the towns of Dukem, Gelan, Legetafo, Sendafa, Sululta, Burayu, Holeta, Sebeta, and others, stretching the boundary of Finfinne/Addis Ababa to about 1.1-million hectares – an area of 20 times its current size. – HumanRightsLeague.com: 
31 Oromo students, under 16 year old teenagers are being tortured by Agazi (TPLF) in jail at Ambo. The National Youth Movement for freedom and Democracy listed (in its 10th July 2014 publication) their names which is in Afaan Oromo as follows:- Dararamni Oromoo mana hidhaa Wayyaanee keessaa umurii hin filatu Dargaggoonni maqaan isaanii armaa gadi xuqame guyyaa 23/08/2006 (A.L.E) irraa eegalee sababa tokko malee jumulaan walitti qabamanii shakkiidhaan hidhamuu irraan kan ka’e ma/mu/ol/Go/ Sh/Lixaatti akka dhihaatanii fi himannaan dhiyaate waan hin jirreef jedhee ajajaan akka gadi lakkisaman murteesse. Haa ta’u malee ajajni mana murtii kun hojii irra ooluu irra umurii daa’imummaan mana hidhaa keessatti dararamaa jirra jechuun ma/mu/waliigalaa Oromiyaatti ol iyyatanii hanga yoonaatti deebii hin arganne. Isaanis;
June 29, 2014 Dear Sir/Madam: We are reaching out to you as the Board of Officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights. The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia. The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states. As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights volitions being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region. We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
Abdi Kamal Mussa is Oromo political prisoner kept in Dire Dawa. He graduated from Dire Dawa Universityin 2013 and was working at Ethiopian Commercial Bank, Jigjiga branch. He was arrested in May 2014 on bogus accusation of providing financial support to the student protesters. He is languishing in the gulag without any charge and legal representation. #OrmoProtests #FreeOromoStudents 
Photos: Sen. Amy Klobuchar (L) and Sen. Al Franken (R) of Minnesota Two more U.S. Senators, Sen. Amy Klobuchar and Sen. Al Franken of Minnesota, wrote a letter to the U.S. Secretary of State, Mr. John Kerry, to express concerns about the Ethiopian government’s human rights violations, particularly the Ethiopian government’s recent acts of violence against Oromo peaceful demonstrators in Oromia. In the letter, the U.S. Senators urged the U.S. State Department to make the “respect for the rule of law and human rights in Ethiopian government’s treatment of all ethnic groups” central to the U.S.-Ethiopia relationship. It’s to be noted that U.S. Senators from the State of Washington, Sen. Maria Cantwell and Sen. Patty Murray, 
Following last month’s violent answer of the Ethiopian armed forces against peaceful protesters in Oromia, UNPO expresses its support to the victims’ families. Urgent attention from the international community to the situation of the Oromo people in Ethiopia is required. Over the course of the month of May, students in Oromia have been facing harsh repression by Ethiopia’s authorities. The peaceful student protests against the government’s planned education reforms, were met by excessive violence, causing the death of approximately 30 students and teachers. Reportedly, the youngest victim was only 11 years old. Ever since, international outrage spread, and in many cities solidarity protests were held. The Ethiopian Government has denied any responsibility, and is exercising a strict control over the local media. By staging the protests, the students wanted to express their concern about the government’s project to expand the municipal boundaries of the capital city, Addis Ababa. This would imply that the Oromo students’ communities, currently under regional jurisdiction, would no longer be managed by the Oromia Regional State. In addition, the reform would include the displacement of Oromo farmers and residents. Considering their vulnerable status in Ethiopian society, this would make the situation for Oromo individuals even worse than it already is. The discrepancy between the nature of the protests and the Ethiopian authorities’ reaction is extremely alarming, and gives further evidence of the human rights abuses to which the Oromo community is systematically subjected in Ethiopia. The Oromo suffer from severe discrimination, not only in terms of freedom of expression, as was the case in these recent events, but also in terms of basic human rights, cultural expression, socio-economic conditions and political representation. Housing development in Ethiopia regularly happens at the expense of Oromo farmers, who are forced to give up their lands, with insufficient or no financial compensation in return. These acts of forced removal or land grabbing are mostly achieved through violent attacks and killings. Over the past few years, many reports stated that Oromo individuals had been killed by the Ethiopian Special Police Forces, including women and children. According to a recent 
Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aan
Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ab
Six/Seven TPLF/Agazi armed men against two unarmed Oromo youth. Humni diinaa biyya keenya humnaan qabattee jirtu, kunoo haala kanaan, gara-jabina daangaa hin qabneen, amma nyaattee-dhugdu ol-fuutee ijoollee keenyatti buufatti. Innumtuu tokko yookaan lama miti; shan, jahaa fi torbaa taatee. see @
Still, I was tempted to decline when a woman in my row moved over to sit next to me and offered to translate for me. I kind of like to try to listen and pick out what I can. If I had turned her down, I would have missed the emotion conveyed in her translation. Her tone told me what I hadn’t figured out yet (though I should have known) – the son was going to die…a double injustice since the real-life plot not only includes the loss of ancestral lands, but also the lack of freedom to protest that loss, and death or imprisonment for those who dare to do so anyway. It was more of a skit, really. A powerful skit, regardless of acting ability, because the story is so powerful. A story of a family of three. Just one son, supported in his schooling by what his family was able to produce on their farm. The land was key. His parents had not been able to get an education. With the land, now he could. Yet when an investor came asking the government official if land was available, he was told, yes, there is much land that is ‘not being used.’ When the investor was brought to see the land in question, it was as if the farmer was invisible. The deal was made right there between the investor and a local intermediary while the farmer continued to plough his field. Then their son came home from school saying he was going out to march with other students to protest what was happening to the land – to all of the farmers in the area – the mom cautioned him to be safe, the government can not be trusted, she said. My translator began to cry in earnest. … I remembered once when I had to act out a similar scene. I’m not a big fan of role-plays, so I was going along with the activity, but holding back quite a bit. A group of us were given roles to act out a lesser known bit of Canadian history when indigenous children were forcibly removed from their villages and their families and taken to residential schools to be ‘educated,’ as well as assimilated, often abused, even experimented upon. Often, they never returned. 
Almost always, those who did return spoke of their lost childhood and traumatic memories. I was an Anishinabe mother in the role-play. In real life at the time, I had left my only child, a two year old boy, home for two weeks with his dad so I could participate in this delegation, mostly to learn more about the Anishinabe history in general and one community’s struggle in particular. Though the experience was meaningful, that day I was starting to wonder if two weeks was too long to be away from my son. One person had come to the delegation with me, Jared, a young man in his twenties. I knew him well in the sense that we were part of the same intentional living community. We had eaten together, worshipped together, sat in consensus decision-making meetings together, sang, cooked, and worshipped together over the previous three years. He was given the role of my son. Jared and I stood in the circle area with a few other people who had roles as part of the Anishinabe village. I was just going through the motions of the role-play, not really into it. Wishing I enjoyed that kind of thing more. Then they came for Jared. In that moment when they snatched him away, I cried out and reached out for him but he was gone and I was left sobbing. Somehow it had become real. Five years later, I still hear comments about how real my heartbreak felt to everyone in the room. … As the woman next to me struggled to speak through her tears, we watched the skit draw to its inevitable close. The security forces blocked the path of the unarmed protesters. The protesters held their ground. The security forces escalated the situation by firing at the students. The only child of the farmer and his wife was gunned down. His parent actors bitterly mourned his loss. He too is gone. It’s hard to clap after that. Hard to will one’s hands to applaud the actors when you’re thinking of the families that have gone through similar situations so recently. Many Oromo students are gone. Some known to be killed, some disappeared, arrested or abducted without releasing names. Many die in detention centers and prisons. Yes many students are gone. Some may return from imprisonment with accounts of mistreatment and suffering, with harrowing stories of other students locked up years ago, still in prison with no trial, no real charges and very little hope. Others will not return. One of those is Alsan Hassan, abducted May 27 from his university after participating in a hunger strike. 
On June 1, his family was notified of his death. They were told he killed himself, a story commonly invented by the authorities to cover up the real cause of death: torture. His parents came to retrieve their son. His body was severely disfigured from the abuses he had suffered. Still they could not simply take him home. They were charged an exorbitant price and had to return home, borrow money just to secure the release of his body and finally make journey home to bury him. The thought of Alsan and the other sons and daughters lost to their families – that is why the woman translating for me (and I) couldn’t keep from crying, however predictable the plot of the skit. I was sitting next to my six year old son. Her 11-or-so year old son was on the other side of her. We can’t help but hear these stories not only as fellow human beings, but as mothers. We translate, we write, we do whatever we can from the other side of the world in the hopes that we will inform and inspire enough people to bring an end to the unjust imprisonment of dissenting young voices. See @ 
Nimoonaa Xilaahuun Imaanaa (1986-2014). Oromo National, Banking and Finance Graduate of Finfinne University (AAU) & Teacher. Tortured and murdered by TPLF while in jail.
Aslan Hasan, one of the 10 Oromo students kidnapped on May 29, 2014 from Haromaya University has died while in military detention center in Harar city. Apparently he collapsed during one of the torture sessions, then was taken to Tikur Anbessa Hospital in the capital, where he died on June 1, 2014. The regime told his families that the student committed suicide. Aslan was a 2nd year engineering student at the University. He was born in Bakko and attended high school in Burayu. His body has been taken to Gudar. Barataa Nuraddin(Alsan) Hasan dhalootaan magaalaa BAAKKOO’tti dhalate. Barnoota isaa sadarkaa 1ffaa achuma magaalaa Baakkootti xumure. Barnoota isaa sadarkaa lammaffaaf qophaa’naa obboleessa isaa bira taa’ee magaalaa BURAAYYUU tti xumure. Bara 2005(2013) yuuniversiitii Haramayaa saayinsii Injiinariing(Engineering science) jalattii muummee ‘Electirical Computer Engineering’ filachuun barataan sabboonaaf garraamiin kun haala hoo’aaf milkaayina qabuun barnoota isaa hordofaa utuu jiruu, humni mootummaa abba hirree wayyaaneen guyyaa gaafa 29/05/2014 mooraa guddicha YUUNIVERSIITII HARAMAYAA keessaa bakka GADA-JAHE(IOT CUMPUS) jedhamuun beekamu, Gamoo H lakk-doormii 26 (H-26) duulli mootummaa wayyaanee saroota OPDO waliin doormiitti itti seenan, hiriyoota isaa faana qayyabachaa utuu jiruu, qabame. Barataan sabboonaan Nuraddin(Alsan) Hasan guyyaa gaafa qabamee kaasee hanga guyyaa kaleessaatti (01/06/2014) barattoota kakaaste hidhata dhaaba alaa waliin qabda jechuun barataa barumsa qofaaf maatii isaa irraa adda bahee barnoota isaa hordofaa jiru, magaalaa Hararitti guyyoota sadii guutuu fannisanii reeban. Erga inni of dadhabees, sobdee akka nuti si dhiifnuuf malee hin miidhamne ittiin jechuun, utuu reebanii lubbuun isaa dabarte. Gocha hammeenyaa hagana ga’u raawwatanii, hidhamaan of ajjeeseera, gara hospitaalaa haa deemu, haa qoratamu. Jechuun reeffa isaa gara hospitaala XIQUR AMBASSAA geessan. Obboleessa isaa SULXAAN HASAN, waamuun obboleessikee mana adabaatti of-ajjeese gara finfinneetti kottuu reeffa fuudhi, jechuun maatii isaatti bilbilan. Yeroo ammaa kana reeffi barataa kanaa magaala GUDAR ga’uu isaa ergaan bilbilaa nu ga’eera. “Lubbuukeef Jannatan Hawwa” itttiin jedhaa! Maddi oduu peejii “kuusaa Dhiiga Oromoo” ti peejicha ‘like’ haa goonu press ‘like’ link on Kuusaa Dhiiga Oromoo’s page. RAKKOO AMBOO KEESSA JIRU!#OromoProtests- 2nd June 2014 Akkuuma beekamu FDG FI WAA’EEN MASTEER PLANII erga jalqabe kaase Magalatii keessatti saba Oromoo irratti kan rawwatama jiru mutumma kamiyyun kan rawwatama ture waliin hin madalamu jechudhan gabasaan magala Amboo irra nu qaqabee jira! Waan Nama gadisiisu keessa Barataa yunviristi tokko kan guyya finciilli itti jalqabee rasaasan rukutamee hanga ammatti bakka warri Ogumma fayya itti barataan(Mana reeffa)keessa keessa tursuun Jimaata darbee halkaan keess
(RAB, Waxibajjii 1, 2014) Mootummaan Woyyaanee Hegeree Biyyaa akkasitti karaatti hambisaa jira! Dargaggoo Nimoonaa Xilaahun bara 2007 yunversiitii Finfinneetii eebbifamee godina Kaaba shawaa mana barumsaa Shanootti barsiisaa ta’ee yeroo ramadame akkuma dargaggoo Oromoo kaanii innis ummata isa guddisee, barsiisee kanaan isa ga’e tajaajiluuf hawwii guutuudhaan ture kan inni hojii barsiisummaa eegale. Akkuma dargaggeessa kamii iyyuu mana dhaabee ijoollee godhatee jireenya gaggeessuuf abjuun isaa bara dheeraa waan bakka ga’aa dhufe itti fakkaate. Waxibajjii 26, 2008 namni mul’ataa kun hojii barsiisummaa jalqabee reefuu baatii muraasa hojechuu isaati. Guyyuma kana akkuma guyyoota kaanii hiriyyoota isaa wojjin utuu mana barumsaa inni barsiisuu galaa jiruu konkolaataan lakkoofsa gabatee ishee 3-F taate dingata dhuuftee fundura isaa dhaabbate. Konkolaataan kun kan Poolisii Federaalaati. Konkolaataa kana keessaa namootni uffata sivilii uffatan utaalanii bu’uudhaan balleessaa tokko malee barsiisaa Nimoonaa ukkamsanii fuudhanii sokkani. Dargaggoo Nimoonaa utuu gara wojjira poolisii anichaatti illee hingeeffamiin dabarfamee iddoo hinbeekamnetti geeffamuu isaa namootni yeroo sana ijaan argan himaniiru. Haalli kun kan isaan yaadesse Oromootni baayyeen dhaabbileen mirga dhala namaa tiksan addunyaa dhiimma kana duukaa bu’anii lubbuu dargagoo Nimoonaa akka baraaraniif waamicha godhanii turan. Woggaa tokko, waggaa lamaa, sadii … woggootiin 6 nilakkaa’aman……… Mootummaan Woyyaanee ilmaan Oromoo, keesummaa immoo hegeree biyyaa kan ta’an dargagoota Oromoo hamilee cabsuuf tooftaa inni itti gargaaramu keessa inni tokkoo dargaggoota oromoo sammuu cimaa qaban ukkamsee mana hidhaa buusee, achitti torchii godhee, namummaatii isaan baasee gaafa isaan qarqara boollaa irra ga’an gadi darbachuu yookanis mana hidhaa keessatti ajjeesee reeffa isaanii baasuudha. Dargaggoo Nimoonaas carradhuma kanatu isa argate. Woggootii ja’aan darbaniif Manneetii hidhaa Mayikelaawwii, Qaallittii, Qiliinxoo, akkasumas Ziwaaytti gidiraa ilmoon namaa arguu hinqabne baayee arge. Kana irraa kan ka’es dhukkuba irra bu’e. Dhukkuba isaa kanaafis yeroo dheeraa fuundura woldhaansa haakimaa argachuun irra ture hinargatiin hafe. Bulchiinsi mana hidhaa Lubbuu dargaggoo kanaa baraaruuf gargaarsi woldhaansaa hakimaa olaanaan akka isa barbaachisu yoo beeke illee yeroo dheeraadhaaf irratti ilaaleera. Dhuma irratti guyyaa muraasa fuudura waardiyyoota poolisii federaalaa afuriin marfamee eegamaa hospitaala Xiqur Anbessaa akka seenu yoo godham iyyuu dhukkubni isaa waan baayyee irra tureef, yeroo itti gargaarsa argatutti waan hinargatiin hafeef hakiimotni kana booda waan baayee gargaaruu akka hindandeenye dubbataniiru. Umrii waggaa digdamootaa keessatti kan argamu dargaggoo xobbeen abdii borii amma guyyaa du’a isaatii eegachaa jirra jedhamee iddi himamee guyyaa yartuu boda gaafa Waxabajjii 5 bara 2014 wareegame. –
While kidnappings and/or extra-judicial arrests and detentions have continued particularly around academic institutions in different parts of the regional state of Oromia in Ethiopia, disturbing and worrisome reports are coming out of detention centres where the Oromo students arrested in the past two weeks are being held. According to HRLHA correspondents in Nakamte, Wollega Province in western Oromia, there have been cases of tortures of varying levels as well as detainees being taken away in the middle of the night to unknown destinations for unknown reasons. Fifty (50) detainees, including thirteen females, were taken away at one time alone; and their whereabouts were not known. In relation to tortures, the reports indicate that some of the detainees are isolated from others and held in separate rooms handcuffed and legs tied together with their hands on the their backs. There were ten students subjected to this particular situation, among whom were Std. Tesfaye Tuffa (male) and Std. Bontu Hailu (female). Although not confirmed at this point, there were also eight students who were screened out in order to be transferred to a detention or investigation office at the federal level; and these include: 1. Chalaa Fekaduu Gashe (high school student), 2. Chalaa Fekaduu Raajoo (high school student), 3. Nimoonaa Kebede (Wollega University 5th year law student), 4. Moi Bon Misganuu (Wollega University, student), 5. Abdii Gaddisaa (high school student), 6. Abel Dagim (high school student), 7. Qalbessa Getachew (high school student), 8. Mulgeta Gemechu (high school student), 9. Edosa Namara Dheressa, Civil Engineering, Wallaga University In the meantime, reports indicate that kidnappings and/or extra-judicial arrests and detentions have continued in different parts of the regional state of Oromia, particularly in Hararge/Haromaya, West Showa, and West Wollega, all in relation to the protests that have been going on in the Regional State of Oromia in opposition to the newly introduced master plan to expand the Capital City of Addis Ababa/Finfinne in all directions by displacing the local Oromo residents. The following are among the hundreds of the most recent cases of kidnappings, arrests and detentions: 1) Edosa Namara Deressa – Wollega University (Civil Engineering) 2) Walabuma Dabale -Adama University, West Showa, 3) Ebisa Dale -Adama University 4) Ganamo Kurke -Adama University 5) Liban Taressa – Adama University 6) Adam Godana -Adama University 7) Bodana (last name not obtained) – Adama University Name of other detainees arrested May 15-17, 2014: 
The Human Rights League of the Horn of Africa (HRLHA) is highly concerned about the life-threatening situations in the detention centres where those young Oromos were held, and the safety and wellbeing of those who were taken to unknown destinations. Therefore, HRLHA calls upon the Ethiopian Government to abide by all international human rights instruments that it has signed, and refrain from subjecting the young detainees to such harsh situations. It also calls upon all local, regional, and international human rights organizations including UN Human Rights Council, humanitarian, and diplomatic agencies to put pressure on the Ethiopian Government so that it: 1. Unconditionally releases the Oromo students who were detained in the past two and three weeks simply because the attempted to exercise some of their fundamental rights in a peaceful and absolutely non-violent manner. 2. Stop killing, arresting and abducting Oromo nationals 3. To form an independent committee from civilians for investigation and Prosecution of the killing and torturing crimes. – HRLHA
Press Release 15th May 2014, Gambella “Ethiopian Government Must Stop Killing Oromos for their Land”
Barattoota Oromoo kan Yuuiversitoota garagaraat osoo karaa nagaan hiriira bahani dhimma 
#OromoProtests- Peaceful Oromo students and civilians were attacked and wounded by Agazi in Nekemte, Western Oromia. Denied medical help. Agazi forced them out from hospital. Medical workers at Nekemte hospital were attacked by Agazi for giving medical services to wounded students and civilians. 20th May 2014
Sources claimed 25-50 were killed. At least seven were confirmed dead in Ambo alone. Many were badly injured and hundreds were taken from streets and university campuses to places of detention, where protestors and opposition party supporters are routinely tortured and raped. Names of confirmed dead, injured or detained are given overleaf. Those killed include Endale Desalegn (Temesgen), and Tasfaye Gashe, both ninth grade students in Ambo. Individuals in the UK are requested to write to their MPs, requesting them to ask the Minister for Africa, Mark Simmonds, and the Minister for International Development, Lynne Featherstone, what the British Government intends to do in response to this latest episode of killing and detaining peaceful demonstrators. Killed: Ababa Kumsa – Wallega Abdi Kamal – Guder Junior Secondary School Abdisa Nagasa – Wallega Endale Desalegn (or Temesgen) – Ambo High School Falmata Bayecha – Jimma 5th yr Medicine Galana Adaba – Jimma 3rd yr Governance Getachew Daraje – Jimma 3rd yr Governence Getahun Jirata – Guder Junior Secondary School Gexe Tafari – Wallega Gurmu Damxoo – Guder Junior Secondary School Hussen Umar – Jimma Israel Habtamu – Jimma Kumala Guddisa – Guder Junior Secondary School Tadesse Gashee – Ambo Liban Macha Junior Secondary School Tashome Dawit – Wallega Zabana Barasa – Jimma 3rd yr Governance (or Oromo Folklore) Injured: Balay Kusa – Mida Qanyi School – W Showa Bayisa Obsa – Mida Qanyi School – W Showa Dararsa Ayana – Mida Qanyi School – W Showa Adama University students detained and beaten: Abrahm Makonin Ararso Abenzari Hagaye Yohannis Abdala Hussen Julio Amnu’el Burka Danka Andu’alam Telahun Alemayo Ayantu Jalta Misha Bilisuma Lamii Agaa Bonsa Badhadha Bati Bultu Wadaju Bultum Chala Galan Dabiso Datamo Fayera Shif Dane Abo Bushira Dani’el Admasu Tamsgen Didaa Ahmed Ibroo Duni Hussen Walbu Ebisa Malka Nuruu Etihafa Tuffa Soraa Fantale Faru Qarsuu Fayisa Girma Biranu Gada Dinqa Bayisa Humin’esa Miliki Fanta Ibraham Musa Awal Ifabas Burisho Nuruu Iliyas Ishetu Ibsa Lami Marga Gabru Lelisa Ayansa Marga Marga Tuffa kiltu Magris Banta Sodaa Muktar Jeyilan Sa’ed Musxafa Kadir Siraj Nuho Gudata Irre Odaa Damis Bonjaa Shibiru Tariku Falke Sidise Jara Tashome Bakele Sabbatichal Tadalu Mamo Bacha Takalinyi Ketama Baharu Tayee Tafara Agaa Tullu Bonus Tura Welbuma Ragasa Qalbesa
The Ethiopian government has used excessive force against students peacefully protesting the Government’s plans to expand the municipal boundaries of Addis Ababa, which would threaten the communities currently under regional jurisdiction, and would no longer be managed by Oromia Regional State. Demonstrators have expressed concern about the displacement of Oromo farmers and residents on the affected land. Below is an article published by 
#OromoProtests Oromo student Wabii Tilahun, 2nd year Afan Oromo student at Ambo University kidnapped by Agazi, his where about is not known.Micaan Kun Wabii Xilahn Jedhama Barata Afan Oromoo Waggaa 2 ffaa Godina Wallagaa Baha Aana limmuu dhufee Umatii Magaala Kana Osoo Ijaa Keessaa Ilaaluu kitabaa isaa 700 Maxxaanfmee Osoo Hin Gurguramiin Hafe Hidha hin hiikamnee jedhuu Waliin Fudhanii Deemaan Hospital Mana Hidha Amboo Keessaa Akkaa Hin Jirreee Biraa Geenyee Jirraa. Essaa Akkaa Busaan ni Wallaallee!!!!! Iyii iyaa dabarsii yaa Ilmaan Oromoo!!! 
Magarsaa Worku, Oromo student of Haromaya University, kidnapped by Agazi #OromoProtests- OBALAYAAN KOO AKKA GARII HUBADHAA DUBISSAA ! INNII KUNI BARAATAA UNIVERSITY HAROO MAYA DHA TII MAQAAN ISSAA MAGARSSA WORKUU DHAA. GAFAA MORMII DIDAA GARBRUMMAA JALQAABEE SAN ISSAA KANATUU XALAAYAA GAFII HAYYAMAA HIRIRAA BAHUU KAN BARESSEE WAJIRALEE DHIMAA LALCHIFTUU HUNDAA KAN AKKA MOTUMMAA FEDERAL FI MANA CAFEE OROMIYAA FI WAJIRALEE BAHA OROMIYAA POLIS KOMISHIONERA FI WARA ILALCHIISSUU HUNDAA HAR
November 17, 2014 (IAAF) — Amane Gobena took the honours at the 2014 Vodafone Istanbul Marathon, winning at the IAAF Gold Label Road Race in 2:28:46 on Sunday (16).
Oromian Runners Shatter Marathon Race Records.Oromo fans showed support to Oromian athlete Deressa Chimsa as he completed the fastest marathon run in Canada (Photo: Lagatafo Studio) 
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
The Ogaden National Liberation Front (ONLF),
Ibrahim Jeilan (Oromia, silver) and Mo Farah (Britain, gold) in 10,000k Moscow World Athletics 2013 final race.
Winner of the Boston Marathon, Oromo athlete Lelisa Desisa with United States Secretary of State John Kerry at the American Embassy in Oromian Capital, Finfinnee.
Maqaan isaa Waaqjiraa Biraasa jedhama hojiin isaa barsiisaa yoo ta’u sababa sochii /mormii barattoota Oromootiin miidhaan irea gahee hospital Xuqur Anbassaa keessatti argama. Oromo national and teacher Waaqjiraa Biraasaa is in life and death situation after being tortured by Agazi/TPLF. At the time of this posting he is in Xiqur Ambassa (Black Lion Hospital), Finfinnee. #OromoProtests. #FreeOromoStudents. 13th July 2014. 
Oromo youth Galanaa Nadhaa murdered by TPLF/Agazi. Waxabajjii 23/2014 Sirni Awwalcha Gooticha Sabboonaa Oromoo dargaggoo Galanaa Nadhaa guyyaa har’a ganda dhaloota isaa Godina Lixa Shawaa Aanaa Tokkee Kuttaayee ganda qonnaan bulaa Tokkee Konbolchaatti bakka uummaanni Oromoo Godinotaa fi aan
Galaanaan Nadhaa abbaa isaa obbo Nadhaa cawwaaqaa fi haadha isaa aadde Geexee Haacaaluu irraa godina lixa shawaatti bara 1972 ALH tti dhalate.Umuriin isaa wayita barnootaaf gahu mana barumsa baabbichaa sadarkaa lammaffaatti kuyaa tokkoo hanga sadii barate.kutaa 4 hanga 8 mana barumsaa tokkeetti barachuun qabxii gaarii fidee mana barumsaa Amboo sadarkaa lammaffaatti barnoota isaa kutaa saglaffaa itti fufe.Galaanaan nama sabboonummaa orommummaa qabuu fi qalqixxummaa dhala namaatti nama amanu ture.Galaannaan rakkina saba oromoof furmaanni qabsoo gochuu qofa jedhee amana.kanaafis gummaacha isarraa eegamu bahaa ture.bara 1992 yeroo bosonni baalee gubate barattoota oromoo adda dureen mormii dhageessisan keessaa tokko ture.mormii inni dhageessiseefis diinni qabee mana hidhaatti dararaa hangana hin jedhamne irraan gahe.haa ta’uu garuu Galaanaan nama doorsisa diinaaf jilbeeffatu hin turre.Jireenyi isaa qabsoo ture.Bara 1994 yeroo FDG oromiyaa keesssa deemaa ture Galaanaan ammas qooda lammummaa bahu irraa of hin qusanne.ammas diinni qabee mana hidhaa galche..Galaanaan bara kutaa 12 qorame ture mana hidhaa taa’ee.qabxii olaanaa fiduun yunivarsiitii maqaleetti ramadame.Achitti balaa dhibee waggaa kudha tokkof isa gidirseef saaxilame. kunis gochaa ilmaan tigireeti.Galaanaan waggaa kudha tokkoof erga dhukkubsatee booda sanbata darbe addunyaa kanarraa du’aan boqote.sirni awwaalcha isaa guyyaa har’aa bakka uummanni oromoo bal’aan argametti har’aa magaala tokkee bataskaana mikaa’el jedhamutti raawwatame.qabsaa’aan kufus qabsoon itti fufa!!!! IUOf!!!!!!!!!. ‘My name is Hambaasan Gudisaa. I was born in Gincii, West Showa, Oromia, Ethiopia. I was a third year student (Afaan Oromo major) at Addis Ab
Oromo people of Gindaberete Protesting the shootings and killings of unarmed school students Waraannii Wayyaanee Aanaa Gindabarat irra qubsiifamee jiru, uummaata sivilii irratti waraana banuun barattoota Oromoo kutaa 12ffaa Sadii ajjeese. Waxabajjii 12/
Oromian Economist 
