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In mid-2012 theAddisAbeba City Administration (AACA) has organized a project office called “Addis Ababa City Planning Project Office” and tasked it to prepare a city development plan that it claimed would work for the coming ten years. In the middle of the process, however, the Project Office was givenanadditional mandate of preparing a plan that instead should suit a metropolitan level. It was then that the project expanded its planning boundary toincludethe whole surrounding area ofAddisAbeba – covering as far as 40 to 100 kilometers in an area as big as 1.1 million hectares of land. As these surroundings belong toandare administered by the Oromia National Regional State (ONRS) a supervisory body from theregionwas established to oversee the activities of the project office. It comprised big namesincludingAbdulaziz Mohammed, deputy president oftheONRS andAsterMamo, deputy prime minister in the governance and reform cluster.The Project Office had also brought on board people from the Oromia Urban Planning Institute.Many of the Oromia regional state senior officials were enthusiastic about the idea of organizing a joint metropolitan plan and the project office was re-named ‘Addis Abeba and the Surrounding Oromia Special Zone Integrated Development Plan Project Office’.One of the achievements of Abbaaduula Gammadaa’s tenure as president of ONRS was the amalgamation in 2008 of Addis Abeba/Finfinne surrounding districts and municipalities into a single Special Zone found within 30 kilometers radius of the city of Addis Abeba. Immediately after the establishment of the Special Zone, ONRS commissioned a Regional Plan that was finalized in 2010. The Oromia regional state officials had offered this regional plan to be incorporated with the proposed metropolitan plan commissioned by the AACA.
What went wrong, where and when?
The grand plan that was warmly welcomed by ONRS senior officials failed to attract the same reception from the lower and mid-level political leadership of the Special Zone as well as local governments within the zone. Most of them were skeptical and some viewed it as an effort to annex the Special Zone of Oromia into Addis Abeba. There were few incidents where Oromia regional state officials refused to cooperate with the Project Office in making information necessary for the planning process easily accessible.
The Project Office, too, has done little to establish trust among the Special Zone and ONRS mid and lower level officials. Trust between the two had reached rock-bottom when the Project Office developed what it said was a spatial plan without involving mayors of the municipalities as well as other officials in the metropolitan area and relevant regional and Special Zone officials. In June 2013 the Project Office unveiled a readymade draft metropolitan plan in Adama town, 100km east of Addis Abeba and the capital of the ONRS, that determined, among others, the locations of waste treatment, landfill sites, industrial zones, and transportation corridors. Once again the draft metropolitan plan was welcomed by the top Oromia regional state leadership; but it left the rank and file officials disgruntled. Most of them considered it (perhaps rightly) as a violation of their autonomy. However, since the top leadership has given the grand plan its blessings the Project Office went ahead with it. Things went vividly out of control during a meeting between officials of the Oromia regional state and the Addis Abeba city administration representatives held in Adama town on March 26 and April 12-13.The questions raised in these meetings revealed that the Project Office has failed to build trust on the motive of the Master Plan let alone actively involve the ONRS officials in the planning process.
How not to make a Master Plan
What happened with the preparation of this master plan was an approach that gave strategic planning and political inclusiveness a zero chance. Five fundamental problems highlight the plan.
First, this master planning approach viewed planning as a mere technocratic process and the planner as the chief architect of the spatial area that comes up with a readymade blueprint that everyone is expected to accept.
Strategic spatial planning is as much of a political process as it is professional; it requires the active involvement of political leadership, major urban or regional actors-including the private sector, community organizations and civil society groups. In addition, the planner’s role should mainly be as a facilitator and a negotiator among the diverse actors who have conflicting (and competing) interests.
There was groundbreaking effort to shift urban planning culture to a more strategic and inclusive approach in the 2002-12 City Development Plan of Addis Abeba. In the two year planning process, for example, over 150 workshops and consultative meetings with a wide range of stakeholders, including a city exhibition and public forum, were organized. That is something the current master plan project lacked; it has organized not more than nine consultative workshops.
A grand plan such as this need to be owned as much by politicians and their constituency as by professional urban planners. The only way to do this is if the authorities and the public were involved actively in the planning process. Nevertheless, the Project Office single-handedly decided where to locate the waste treatment, the land fill site or the industrial zone with no formal consent from the respective local government officials who are supposedly the elected representatives of the constituencies in the areas affected by the plan. It was a planning process that gave way to the infamous planning syndrome known as Not in My Backyard (NIMBY). When a planner decides to put a waste treatment in one district, the least s/he needs to do is negotiate with the respective district authorities on how to mitigate the negative externalities. With the new master plan, nothing of this happened, compromising the constitutionally guaranteed autonomy of the Oromia regional state and the Special Zone to make decisions that affect their constituency.
Second,it failed to secure the legitimacy for joint planning. The reason for the suspicion by many low and middle level officials of the ONRS is twofold. The first one is metropolitan planning in Ethiopia is unheard of and Addis Abeba’s administrative boundary has been expanding for the last century, in which the latest one has more than doubled its jurisdiction in 1994. It is, therefore, totally understandable if ONRS officials and concerned citizens fear the encroachment of the Special Zone by the capital city. The second reason is the project office kept most of the process secrete.
Third, amalgamation of municipalities into one gargantuan metropolitan government has lost credence since the late 1980s and new forms of metropolitan cooperation are promoted in lieu of annexation. However, the project office failed in clarifying its intention and mobilizing support from the Oromia region officials and other stakeholders due to its closed door planning process.
Fourth,and the major limitation of the process is the composition of the planning office. As it was mentioned above the project office was initially commissioned by AACA to prepare a city development plan for Addis Abeba. The same planning team was tasked to develop a metropolitan plan with the exception of the recruitment of a handful of former Oromia Urban Planning Institute staff. Less than 10 planners from close to 80 technical staff of the project office cannot ensure Oromia’s interest, the largest and most populous region of the country, in the metropolitan plan. The majorities of the planning team members are born in Addis Abeba or have lived in the city for long or were former staff members of the Addis Abeba city administration, which makes them perfect candidates for sentimental compromise against the interests of the Oromia region.
And finally,the top leadership of ONRS welcomed the draft metropolitan plan regardless of opposition from their subordinates as well as the wider public. The stubbornness of the ruling party, which is seen in other policy arena, was also visible in this planning process. The government, rather than accommodating the reservation of various individuals and groups on the plan or on its motive, chose to label those who complained against the plan as working for the so-called obscure “anti-peace agents”. This was the major reason that led to the widespread protest in many Universities and several towns in Oromia, which claimed the lives of eleven people by the account of the government (other sources put the death as high as 49) and resulted in countless property damages. (Please see A new master plan:Complicated-turned-deadly).
he way out
Many people may believe it may be already too late. But there are things one can do to reverse courses. The first step is to establish a taskforce, which comprises ONRS officials, Special Zone officials, Mayors of the eight municipalities of the Special zone together with the Regional Urban Planning Institute planners or commissioned consultants, to review the draft metropolitan and suggest recommendations that ensure Oromia’s interest. This taskforce in turn needs to consult with the civil society, the private sector, opposition party members, residents of the Special zone, University students and other concerned bodies in its reviewing process. The second and perhaps the most important one, is clarifying the provisions of Art. 49(5) of the country’s constitution by a federal proclamation before signing the metropolitan plan into a law; the metropolitan plan need to be used as an instrument to materialize the constitutional provision of the country. Third, and most sensitive, should be bringing before justice those who ordered the killings of the students who were protesting against the plan as well as those who executed the orders.
Banking and Insurance graduate of Finfinne (AAU) University and High School teacher
Murdered by TPLF on 6th june 2014 while in jail as political prisoner. His funeral was held on 8th June 2014 in Arjo his birth town.
In an increasingly repressive and cruel TPLF run Ethiopian state, being an Oromo national itself is in practice a crime. Nimoonaa TilahunImaanaa, Banking and Insurance graduate of Finfinne (Addis Ababa) University and former high school teacher, was initially arrested in 2004 along with members of the Macha Tulama Association during widespread protests opposing the relocation of Oromia’s seat from Finfinne to Adama. He was released after a year of incarceration and returned to complete his studies, according to reports by Canada-based Radio Afurra Biyya.
Born in 1986 in Arjo town (Jimma Arjo), Western Oromia, Nimoanaa also known as Firomsaa was re-arrested in 2011 from his teaching job in Shano, a town in north Shewa (Central Oromia) about 80kms from Finfinne (Addis Ababa). He was briefly held at Maekelawi prison, known for torturing inmates and denying legal counsel to prisoners. And later transferred between Kaliti, Kilinto and Zuway where he was continuously tortured over the last three years. Tilahun was denied medical treatment despite being terminally ill. His death on 6th June 2014 in jail is another very shocking sad news that the Oromo people are experiencing under the tyrannic Afro-fascist rule of TPLF Ethiopia.
The brutal crackdown on the Oromo people is not new. The Ethiopian state itself has been predicated upon the expropriation of Oromo lands and held together through violent assimilationist policies, the destruction of the identity of conquered and resistant people, and economic and political exploitation of groups who are not represented in government. With each changing regime state power has been retained in the hands of minority rulers and the Oromos, who are the largest group living on the richest land, have remained the main targets of Ethiopian state repression, terrorism and discrimination. Over the last two decades alone multiple human rights organizations have released reports documenting the extent of extrajudicial killings, mass imprisonment, and torture on a massive scale, mutilations and disappearances. For instance, as of May 2012, the Oromia Support Group reported 4,407 extra-judicial killings and 992 disappearances of civilians perceived to support the political and even social groups opposing the current regime. Most of these have been Oromo people.
The crisis in Ethiopia is a major international story of mass protest, wholesale dispossession of millions of peasants, and state-sponsored violence. Yet it has gone almost completely ignored in the international media.
There are a number of reasons the story hasn’t grabbed attention around the world—the situation’s complexity, the tight control of information by Ethiopian authorities, and western journalists’ unfamiliarity with Ethiopia’s tense ethnic politics, to name just a few. But the bigger issue has to do with Western media bias.
As long as this bias remains salient, the deaths of hundreds, possibly thousands, will continue to go unreported and unrecognized, and the cause for which so many have sacrificed will remain hidden. -Ayantu Tibeso
Since April 25th, thousands of high school and university students across Ethiopia’s largest region, Oromia, have turned out in peaceful protest against a government land grab that stands to displace millions of indigenous peoples from their ancestral
lands. Even though the country’s constitution theoretically allows for peaceful demonstrations, the student protesters, along with local populations in many cities and towns, have faced a ruthless crackdown from Ethiopian Special Forces, known as the Agazi Commandos. These forces have used excessive violence by indiscriminately shooting into crowds in an attempt to quash the protests. Children as young as eleven years old have been killed, according to statement issued by Amnesty International on May 13, and reports of fatal injuries, torture, imprisonment, disappearances and killings have been coming out of Ethiopia since then.
The Ethiopian government has evicted millions of indigenous peoples from their homelands at gunpoint under the pretext of “development” since it took power. In and around the capital of the country, Addis Ababa, over 200,000 of these residents have been removed from their lands without proper compensation since 2005. The newly-announced Integrated Development Master Plan for Addis Ababa (known simply as the “Master Plan”) seeks to legalize past land grab activities and to consolidate larger areas of territory displacing native peoples from their land. The Master Plan will expand the territory of Addis Ababa city administration to about 25 times its current size and is expected to forcefully remove another four to five million Oromo peasants from their lands within the coming years.
The current Ethiopian government came to power in 1991. It is a government dominated mainly by elites from a single ethnic group, the Tigray, which constitute approximately six percent of the peoples within Ethiopian boundaries. The Oromo, who are targeted by this Master Plan, make up between 40-50 percent of the population. The Ethiopian Agazi special Commando force is almost entirely Tigrayan. The government relies on this ethnic army to stamp out the Oromo protests.
The current crisis cannot be understood apart from the ethnic dynamics at play in the policy of the Master Plan and in its response. In the Ethiopian political, social and economic system, ethnicity and language are the two most important factors which influence policy preferences and choices of different sectors or communities in Ethiopia. It is also along these two dimensions that the Ethiopian state has been structured since the current regime came to power. In recognition of these factors, a formal system of Ethnic Federalism has been instituted and written into law as the centerpiece of the Constitution of the Federal Democratic Republic of Ethiopia. Oromia, where most Oromos reside, is legally recognized as one of the nine members of the Ethiopian Federation.
In practice, however, all the key government positions and institutions are controlled by elites—directly and indirectly—that come from the Tigrayan ethnic group. Key positions in security sectors, including the military, are exclusively under the control of Tigrayan rulers. It is this group of elites that have aggressively pursued policies that have drawn on the military might to remove Oromo peasants involuntarily from their homeland over the last decade or more. The new Master Plan for Addis Ababa should be seen in this context, as the protestors well understand. The Master Plan is one more chapter in implementing a disastrous policy that has already displaced thousands of the native peasants, and now officially aims to displace millions more. This is the policy against which Oromo students have gone out to protest. In keeping with their former legacy of sheer brutality, the Tigrayan ethnic armed force, the Agazi, responded to peaceful gatherings with a rain of bullets.
The brutal crackdown on the Oromo people is not new. The Ethiopian state itself has been predicated upon the expropriation of Oromo lands and held together through violent assimilationist policies, the destruction of the identity of conquered and resistant people, and economic and political exploitation of groups who are not represented in government. With each changing regime state power has been retained in the hands of minority rulers and the Oromos, who are the largest group living on the richest land, have remained the main targets of Ethiopian state repression, terrorism and discrimination. Over the last two decades alone multiple human rights organizations have released reports documenting the extent of extrajudicial killings, mass imprisonment, and torture on a massive scale, mutilations and disappearances. For instance, as of May 2012, the Oromia Support Group reported 4,407 extra-judicial killings and 992 disappearances of civilians perceived to support the political and even social groups opposing the current regime. Most of these have been Oromo people.
It is within this context that the current violent response to Oromo protests should be understood and appreciated. Like it has always been, kidnappings and/or extrajudicial killings, arbitrary arrests and disappearances continue in different parts of Oromia Regional State. Those being imprisoned face an imminent danger of death, torture or disappearance. Yet despite the fact that the situation is quickly deteriorating, it is going largely unreported in the international media. The Ethiopian government is notorious for keeping very tight control over all local and international media in the country. Information is not easily attainable. Independent journalism and human rights monitoring are securitized and criminalized. Major restrictions remain on exchange of information, as the government is known to block almost all websites it regards as forums capable of providing information about the atrocities committed by its security agents. These include all independent websites that are situated both in and outside of Ethiopian territories. Given these circumstances, it has not been possible to determine the exact number of victims of the recent retaliation against Oromo protesters. But thanks to social media and mobile technology, a view of the scale of the crisis is emerging.
Some human rights organizations have managed to get limited information and offer an insight regarding what is taking place as the protests continue. For instance, according to the above-mentioned statement released by Amnesty International, hundreds of those arrested during the protests have been held at different detention centers, including at unauthorized places such as police and military training camps. Detention in these places is almost always arbitrary, with prisoners spending months and years without being formally charged or taken to a courtroom. As the Amnesty International report notes, “military camps in Oromia have regularly been used to detain thousands of actual or perceived government opponents.” These detainees are not allowed access to lawyers or relatives, usually throughout the duration of their detention. In many instances, relatives do not know where their loved ones have been taken upon arrest. Human rights organizations, including Amnesty International have received reports of torture on a massive scale at these unofficial holding places.
In addition to Amnesty International, other human rights organizations have also released statements of concern that recent detainees face imminent risk of torture and abuse, if not death. Human Rights Watch reported that security forces beat and shot at peaceful Oromo protesters in many towns in Oromia Regional State, among others, Ambo, Nekemte, Gimbi and Jimma. The Human Rights League of Horn of Africa has also issued a report citing torture and disappearances in places where student protesters are being held in Naqamte, East Wollega zone. In one instance alone, fifty detainees were taken away by security forces in Naqamte. Their whereabouts remain unknown.
The crisis in Ethiopia is a major international story of mass protest, wholesale dispossession of millions of peasants, and state-sponsored violence. Yet it has gone almost completely ignored in the international media. To be sure, the story has attracted fleeting attention from English-language outlets like the BBC and the Guardian, while Al-Jazeera has curated what little information trickles out of the country from social media users on the ground. But sustained analysis of the causes and context of the government’s plan, the protests in response and the violent government crackdown have been hard to come by.
There are a number of reasons the story hasn’t grabbed attention around the world—the situation’s complexity, the tight control of information by Ethiopian authorities, and western journalists’ unfamiliarity with Ethiopia’s tense ethnic politics, to name just a few. But the bigger issue has to do with Western media bias. Over the years, a considerable amount of attention has rightly been given to bloggers and journalists whose individual rights have been violated by the Ethiopian government. This is not surprising. It is easy to sympathize with those trying to practice their freedom of expression or tell a difficult story in the face of authoritarianism. The repression of media in a given country is an easier account to give, and it is a simpler story to process. The miseries and violence of the other repression—that against the voiceless masses—cannot afford to be get lost in the shuffle, as the situation in Oromia makes clear. As long as this bias remains salient, the deaths of hundreds, possibly thousands, will continue to go unreported and unrecognized, and the cause for which so many have sacrificed will remain hidden.
*Ayantu Tibeso is a researcher and communications consultant based in North America. She can be reached at atibeso@gmail.com or on twitter @diasporiclife.
Any system which crushes its brightest should not be considered a success….The Ethiopian government likes to trumpet its higher education system to its western aid backers as a crowning success of its development policy. As billions in foreign aid are spent annually on Ethiopia, the west must be more cognisant of the fact that this money helps reinforce a government which cuts down those who dare to speak out against it.
Ethiopia crackdown on student protests taints higher education success
Western backers of the Ethiopian education system should not ignore reports of violent clashes on university campuses
Oromia, Ethiopia, where at least three dozen people were reportedly shot dead by security forces during student protests
Over the past 15 years, Ethiopia has become home to one of the world’s fastest-growing higher education systems. Increasing the number of graduates in the country is a key component of the government’s industrialisation strategy and part of its ambitious plan to become a middle-income country by 2025. Since the 1990s, when there were just two public universities, almost 30 new institutions have sprung up.
On the face of it, this is good news for ordinary Ethiopians. But dig a little deeper and tales abound of students required to join one of the three government parties, with reports of restricted curricula, classroom spies and crackdowns on student protests commonplace at universities.The Ethiopian government likes to trumpet its higher education system to its western aid backers as a crowning success of its development policy. As billions in foreign aid are spent annually on Ethiopia, the west must be more cognisant of the fact that this money helps reinforce a government which cuts down those who dare to speak out against it.
Nowhere has this been more evident than in Ambo in Oromia state. On 25 April, protests against government plans to bring parts the town under the administrative jurisdiction of the capital, Addis Ababa, began at Ambo University. By the following Tuesday, as protests spread to the town and other areas of Oromia, dozens of demonstrators had been killed in clashes with government forces, according to witnesses.
As Ethiopia experiences rapid economic expansion, its government plans to grow the capital out rather than up, and this involves annexing parts of the surrounding Oromia state. An official communique from the government absolved it of all responsibility for the clashes, claiming that just eight people had been killed and alleging that the violence had been coordinated by a few rogue anti-peace forces. The government maintains that it is attempting to extend Addis Ababa’s services to Oromia through its expansion of the city limits.
However, Oromia opposition figures tell a different story. On 2 May, the nationalist organisation the Oromo Liberation Front (OLF) issued a press release that condemned the “barbaric and egregious killing of innocent Oromo university students who have peacefully demanded the regime to halt the displacement of Oromo farmers from their ancestral land, and the inclusion of Oromo cities and surrounding localities under Finfinnee [Addis Ababa] administration under the pretext of development”. The Addis Ababa regime dismisses the OLA as a terrorist organisation.
While news of the killing of unarmed protesters has caused great concern among many Ethiopians, there has been little coverage overseas. The government maintains strict control over the domestic media; indeed, it frequently ranks as one of the world’s chief jailers of journalists, and it is not easy to come by independent reporting of events in the country.
Nevertheless, the government’s communique does run contrary to reports by the few international media that did cover the attacks in Ambo, which placed the blame firmly on government forces.
The BBC reported that a witness in Ambo saw more than 20 bodies on the street, while Voice of America (VOA) reported that at least 17 protesters were killed by “elite security forces” on three campuses in Oromia. Local residents maintain that the figure [of those killed] was much higher.
These reports, while difficult to corroborate, have been backed up by Human Rights Watch, whichissued a statement saying that “security forces have responded [to the protests] by shooting at and beating peaceful protesters in Ambo, Nekemte, Jimma, and other towns with unconfirmed reports from witnesses of dozens of casualties”. One university lecturer said he had been “rescued from the live ammunition”, and that it was the “vampires – the so-called federal police” who fired on the crowds.
The Ethiopian government likes to trumpet its higher education system to its western aid backers as a crowning success of its development policy. As billions in foreign aid are spent annually on Ethiopia, the west must be more cognisant of the fact that this money helps reinforce a government which cuts down those who dare to speak out against it.
Inevitably, continued support for such an oppressive regime justifies its brutal silencing of dissent. Yes, the higher education system has grown exponentially over the past 15 years but the oppression and killing of innocent students cannot be considered an achievement. Any system which crushes its brightest should not be considered a success.
Paul O’Keeffe is a doctoral fellow at La Sapienza University of Rome, where he focuses on the higher education
When students in Ethiopia started protesting last month against the Ethiopian Government’s proposal to annex territory from the state of Oromia to facilitate the expansion of the capital city Addis Ababa, diasporans mobilized to show their solidarity. As federal “Agazi” security forces cracked down, opening fire on peaceful protesters, placing students on lock-down in their dormitories, and conducting mass arrests, Oromos around the world staged rallies and hunger strikes to raise international awareness and to call on the governments of the countries where they live to withhold aid and put pressure on the Ethiopian Government to respect human rights.
In the first three posts in this series, I discussed the Oromo diaspora’s mobilization to shed light on the human rights violations on the ground, the sharp criticism the government of Ethiopia faced during the Universal Periodic Review on May 6, and the steps the Oromo diaspora in Minnesota is taking to show solidarity and press for accountability in Ethiopia. This final post tells some of the stories of Oromos in the diaspora who have spoken with friends and family on the ground in Oromia about events over the past three weeks, and also covers the Ethiopian government’s formal response to the UN review and offers some suggestions for next steps.
Not “voiceless,” but deliberately silenced by Ethiopian government
“We need to be a voice for the voiceless” has been a common refrain from the diaspora. But in my view, the students and others who are protesting in Ethiopia are far from voiceless. They have been bravely marching, placing their lives and academic careers on the line, to express their opposition to the government’s “Integrated Development Master Plan for Addis Ababa.” In the words of 2004 Sydney Peace Prize winnerArundhati Roy, “there’s really no such thing as the ‘voiceless.’ There are only the deliberately silenced, or the preferably unheard.”
The government controls the media and telecommunications in Ethiopia, effectively placing a stranglehold on open debate and criticism of the government. Historically, efforts by western media, including CNN, to cover events on the ground in Ethiopia have been stymied. The government’s repression and intimidation also create obstacles for independent journalists trying to cover the story from outside the country. I spoke with one U.S.-based reporter who covers the Horn of Africa, and he explained that when he tried to confirm casualty reports, hospital personnel in Ethiopia refused to speak to him, fearing for their jobs.
We are reaching out to you as the Board of officers of the International Oromo Youth Association (IOYA) whose nation is in turmoil back in Oromia, Ethiopia. Recently, Oromo students have been protesting against the new Addis Ababa “Integrated Master Plan” which aims at incorporating smaller towns surrounding Addis Ababa for the convenience of vacating land for investors by displacing millions of Oromo farmers. As a political move, this will essentially result in the displacement of the indigenous peoples and their families. Oromo farmers will be dispossessed of their land and their survival both economic and cultural terms will be threatened. The Oromos strongly believe that this plan will expose their natural environment to risk, threaten their economic means of livelihood (subsistence farming), and violate their constitutional rights.
The Ethiopian government is executing its political agenda of progressive marginalization of the Oromo people from matters that concern them both in the Addis Ababa city and the wider Oromia region. The master plan is an unconstitutional change of the territorial expansion over which the city administration has a jurisdiction. The government justifies the move in the name of enhancing the development of the city and facilitating economic growth. The justification is merely a tactical move masked for the governments continued abuse of human rights of the Oromo people. While the Oromos understand that Addis Ababa itself is an Oromo city that serves as the capital of the federal government, they also consider this move as an encroachment on the jurisdiction and borders of the state of Oromia.
The protesters peacefully demonstrated against this move. University students and residents have been in opposition to the plan, but their struggle has been met by a brutal repression in the hands of the military police (famously known as the Agazi). It has been reported that shootings, arrests, and imprisonments are becoming rampant. It is also reported that the death toll is increasing by the hour. Recently, sources indicate that over 80 people have been shot dead, others severally injured and thousands arrested. In addition, Oromo students have been protesting peacefully for over three weeks now, despite mass killings and arrests by Ethiopian security forces. University and high school students from more than ten universities have been engaging in the Oromo protests. The peaceful rally has now spread across the whole country and is expected to continue until the Ethiopian government refrains from incorporating over 36 surrounding smaller towns into Addis Ababa. It is stated to be displacing an estimate of 6.6 million people and violating constitutional rights of regional states.
As an organization subscribing to broader democratic engagement of the Oromo youth, we oppose the brutal violence that the Ethiopian government is meting out on innocent, unarmed young students who are peacefully protesting. As leaders of the Oromo community, we support and stand in solidarity with Oromo protests in Ethiopia. The human rights violations being carried out by the Ethiopian government against innocent students are unacceptable. Continuous assaults, tortures, and killings of innocent civilians must be stopped. We urge you to join us in denouncing these inhumane and cruel activities carried out by the Ethiopian government. We believe it is imperative that the international community raise its voice and take action to stop the ongoing atrocities that are wreaking havoc to families and communities in the Oromia region.
We urgently request that such actions be taken in an attempt to pressure the Ethiopian government to stop terrorizing and killing peaceful protesters:
The US government and other International organizations should condemn the Ethiopian government’s brutal action taken on unarmed innocent civilians. Furthermore, we demand over 30,000 innocent protesters to be released from prisons, as they will be subjected to torture and ill treatment.
The Ethiopian People’s Revolutionary Democratic Front (EPRDF) is currently terrorizing its own electorates/nation. Under the law of R2P in the UN constitution, the international community is obliged to protect a nation that is being terrorized by its own government and EPRDF should be taken accountable.
We demand Ethiopia to be expelled from any regional and international cooperation including and not limited to AU and UN for its previous and current human rights violations. The International community should stop providing support in the name of AID and development to Ethiopia as it is violating the fundamental and basic needs of its nation.
The Ethiopian government should be stopped on immediate effect; its forceful displacement of the indigenous peoples across Ethiopia is unjust and unconstitutional. We ask the United States, European Union, and the United Nations to stand in solidarity with peaceful student protesters who are condemning such injustice.
The onus is on the international community to act in favor of the innocent and civilian populace that is seeking its fundamental right. Punitive actions towards this government should be taken for cracking down on freedom of expression and other democratic rights being expressed by its citizens.
We believe it is in the interest of our common humanity to take responsibility, to pay attention to this problem, to witness the plight of the voiceless victims, and to raise concerns to the Ethiopian government so it can desist from its brutal acts of repression.
We count on your solidarity to help the Oromo youth be spared from arbitrary arrest, incarceration, and shootings.
Ibsa Ijjannoo Waldaa Qorannoo Oromoo fi Waldaalee Hawaasa Oromoo Ameerikaa Kaabaa: Ijjechaa Barattootaa Oromootiif Ummata Oromoo Ilaalchisee | Statement of Oromo Community Organizations in the U.S. and Oromo Studies Association (OSA)
Posted: Caamsaa/May 3, 2014 · Finfinne Tribune | Gadaa.com
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We, Oromo Community Organizations in USA, and OSA jointly prepared this press statement in Afaan Oromoo to condemn the heinous crimes committed against defenseless and innocent Oromo University students and those who joined their just movements in solidarity. We also expressed our readiness to stand in solidarity with the Oromo University Students and the #OromoProtests. We ask the Ethiopian regime to unconditionally release the hundreds of University Students detained by the Federal Security Forces and bring to justice those who ordered the use of live bullets to put down the protest. We ask the Oromo in Diaspora to protest in all major cities where the Oromo live in large numbers and fund raise money to support the victims of the massacre and affected families by covering some of their medical and miscellaneous expenses. We have formed a National committee to coordinate the fund raising activities during rallies and at prayer places (Mosques, Churches). This is a work in progress and seek your support as we go forward. We strongly believed that the regime can only be defeated through concerted and sustained resistance movements which requires our collective material and intellectual resources. The Oromo must be ready to pay the utmost sacrifices the struggle demands to free our nation and heal the broken hearts of its oppressed masses.
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The U.S House of Representatives and the government of United Kingdom plus EU Parliament and United Nations have recently stepped up a campaign to help Somalis from Ogaden region to realize that their voice has been heard by the International Community after decades of virtually silent.
As UK’s government recently released a report indicating allegations of abuses by the Liyu Police or “Special Police”,which London expressed its concerns,United States House of Representatives and EU Parliament have both sent strong messages to Addis Ababa,which was meant to open the Somali religion of Ogaden to the humanitarian agencies and International media to have free access to avoid further humanitarian crisis.
The U.S Congress issued a message which eventually published on Somalilandsun that reads:
The US House of Representatives has asked Ethiopia to Permit Human Rights and Humanitarian Organizations Access to its Somali region of Ogaden. The House informed (d) ETHIOPIA. “That Funds appropriated by this Act that are available for assistance for Ethiopian military and police forces shall not be made available unless the Secretary of State–
(A) certifies to the Committees on Appropriations that the Government of Ethiopia is implementing policies to–
(i) protect judicial independence; freedom of expression, association, assembly, and religion; the right of political opposition parties, civil society organizations, and journalists to operate without harassment or interference; and due process of law; and (ii) permit access to human rights and humanitarian organizations to the Somali region of Ethiopia; and (B) submits a report to the Committees on Appropriations on the types and amounts of United States training and equipment proposed to be provided to the Ethiopian military and police including steps to ensure that such assistance is not provided to military or police personnel or units that have violated human rights, and steps taken by the Government of Ethiopia to investigate and prosecute members of the Ethiopian military and police who have been credibly alleged to have violated such rights.”http://somalilandsun.com/index.php/world/4945-make-ogaden-accessible-us-house-urges-ethiopia–
The EU’s head of International Unit Party Socialist democrat,Anna Gomes,MEP said “Ethiopia is one of the largest humanitarian and development aid receiver yet these donations are used incorrectly and corruptly. Western governmental Organizations and Western Embassies to Addis Ababa ignored the stolen donations and humanitarian aid that are being used as a political tool by the Ethiopian regime, which is contrary to EU rules on the funding”.http://www.tesfanews.net/eu-holds-discussion-on-ethiopian-human-rights-crisis-in-ogaden-and-kality-prison/
Ulvskog, MEP,in her part when she was speaking about the steps needed to be taken in order to stop the human rights abuses that is being committed against Ethiopian and Ogaden civilians, she said that the EU could use sanctions or words against Ethiopia or follow up documents and information like the one provided by Ogadeni whistle-blower, Abdullahi Hussein,who smuggled out one-hundred-hours filmed footage, to show the reality in the ground.
The UK government’s website said last week that there have been many reports of mistreatment associated with the Special police,including torture and executions of villagers accused of supporting the Ogade n National Liberation Front.
The Rights Groups such as Human Rights Watch,Amnesty International and Genocide Watch have accused of Ethiopia that it has committed war crimes and crimes against humanity in Ogaden region.The ONLF accuses Addis Ababa similar charges of egregious human rights abuses against Somali civilians in the region.
John Holmes, The highest UN Official to visit Somali Region of Ogaden in part of its fact finding mission,since the Ethiopian crackdown (2007) called on a further investigation,a plan to wait its implementation until now.
Somali people of Ogaden Region,who has been deplored the international Community’s inaction and silence,when it comes to human rights violations committed at Ogaden region could now feel that they have been heard as the International Community including U.S,UK,EU and United Nations are ready to take action against those committed war crimes and crimes against humanity yet believe that they can get away with it.
“Compare free development in Botswana with authoritarian development in Ethiopia. In Ethiopia in 2010, Human Rights Watch documented how the autocrat Meles Zenawi selectively withheld aid-financed famine relief from everyone except ruling-party members. Meanwhile democratic Botswana, although drought-prone like Ethiopia, has enjoyed decades of success in preventing famine. Government relief directed by local activists goes wherever drought strikes.”- http://time.com/23075/william-easterly-stop-sending-aid-to-dictators/
Traditional foreign aid often props up tyrants more than it helps the poor. It’s time for a new model.
Too much of America’s foreign aid funds what I call authoritarian development. That’s when the international community–experts from the U.N. and other bodies–swoop into third-world countries and offer purely technical assistance to dictatorships like Uganda or Ethiopia on how to solve poverty.
Unfortunately, dictators’ sole motivation is to stay in power. So the development experts may get some roads built, but they are not maintained. Experts may sink boreholes for clean water, but the wells break down. Individuals do not have the political rights to protest disastrous public services, so they never improve. Meanwhile, dictators are left with cash and services to prop themselves up–while punishing their enemies.
But there is another model: free development, in which poor individuals, asserting their political and economic rights, motivate government and private actors to solve their problems or to give them the means to solve their own problems.
Compare free development in Botswana with authoritarian development in Ethiopia. In Ethiopia in 2010, Human Rights Watch documented how the autocrat Meles Zenawi selectively withheld aid-financed famine relief from everyone except ruling-party members. Meanwhile democratic Botswana, although drought-prone like Ethiopia, has enjoyed decades of success in preventing famine. Government relief directed by local activists goes wherever drought strikes. In the postwar period, countries such as Chile, Japan, South Korea and Taiwan have successfully followed the path of free development–often in spite of international aid, not because of it. While foreign policy concerns have often led America to prop up dictatorial regimes, we need a new rule: no democracy, no aid. If we truly want to help the poor, we can’t accept the dictators’ false bargain: ignore our rights abuses, and meet the material needs of those we oppress. Instead, we must advocate that the poor have the same rights as the rich everywhere, so they can aid themselves.
Easterly is the co-director of New York University’s Development Research Institute and author of The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor.
As protestors from Kiev to Khartoum to Caracas take to the streets against autocracy, a new book from economist William Easterly reminds us that Western aid is too often on the wrong side of the battle for freedom and democracy. In The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor, Easterly slams thedevelopment community for supporting autocrats, not democrats, in the name of helping the world’s poorest. Ignoring human rights abuses and giving aid to oppressive regimes, he maintains, harms those in need and in many ways “un-develops” countries.
The Tyranny of Experts takes on the notion that autocracies deliver stronger economic growth than freer societies. Easterly argues that when economic growth occurs under autocratic regimes, it is more often achieved at the local level in spite of the regime’s efforts. In some instances, growth under autocracies can be attributed to relative increases in freedoms. He points to China as an example of this, attributing the country’s phenomenal growth to its adoption of greater personal and economic freedoms, especially compared to the crippling Maoist policies of the past.
Easterly also rejects the myth that dictators are dependable and that a certain level of oppression should be overlooked for the sake of economic growth and overall prosperity. Most recently, the violence and chaos following the 2011 Arab uprisings has made some nostalgic for the stable, if undemocratic, governments that kept civil unrest in check, allowing for a measure of economic development to take hold. Easterly stresses that instability and tumult in the wake of ousting a dictator is not the fault of an emerging democracy, but instead an understandable result of years of autocratic rule. The answer is not to continue to support autocrats in the name of stability, but rather to start the inevitably messy process of democratization sooner.
Still, the hard questions remain: how to help those without economic and political freedoms? And when should donors walk away from desperately poor people because their government is undemocratic? Easterly argues that the donor community should draw the line with far more scrutiny than it does today – not just at the obvious cases, such as North Korea, but with other undemocratic countries, such as Ethiopia, where human rights abuses are rampant. He debunks the notion that aid can be “apolitical,” arguing that it is inherently political: giving resources to a government allows it to control and allocate (or withhold) resources as it sees fit. The aid community should focus on ways to help oppressed populations without helping their oppressors. For example, scholarship programs, trade, and other people-to-people exchanges can give opportunities to people in need. At the very least, Easterly argues, development actors should not praise oppressive regimes or congratulate them on economic growth they did not create.
Rather than being seduced by “benevolent dictators,” Easterly urges donors to focus their energy on “freedom loving” governments that need help. The Millennium Challenge Corporation is a step in the right direction but, as Easterly pointed out during the CFR meeting, MCC’s approach is undermined by other U.S. aid agencies, such as USAID, that continue to assist countries even when they don’t meet certain good governance and human rights standards.
March 26, 2014 (The Seattle Times) — SOMEHOW — probably my own fault — I have wound up on Bill Gates’ list of the world’s most misguided economists. Gates singled me out by name in his annual 2014 letter to his foundation as an “aid critic” spreading harmful myths about ineffective aid programs.
I actually admire Gates for his generosity and advocacy for the fight againstglobal poverty through the Bill & Melinda Gates Foundation in Seattle. We just disagree about how to end poverty throughout the world.
Gates believes poverty will end by identifying technical solutions. My research shows that the first step is not identifying technical solutions, but ensuring poor people’s rights.
Gates concentrates his foundation’s efforts on finding the right fixes to the problems of the world’s poor, such as bed nets to prevent malarial mosquito bites or drought-tolerant varieties of corn to prevent famine. Along with official aid donors, such as USAID and the World Bank, the foundation works together with local, generally autocratic, governments on these technical solutions.
Last year, Gates cited Ethiopia in a Wall Street Journal guest column as an example, a country where he described the donors and government as setting “clear goals, choosing an approach, measuring results, and then using those measurements to continually refine our approach.”
This approach, Gates said, “helps us to deliver tools and services to everybody who will benefit.” Gates then gives credit for progress to the rulers. When the tragically high death rates of Ethiopian children fell from 2005 to 2010, Gates said this was “in large part thanks to” such a measurement-driven program by Ethiopia’s autocrat Meles Zenawi, who had ruled since 1991. Gates later said Meles’ death in August 2012 was “a great loss for Ethiopia.”
Do autocratic rulers like Meles really deserve the credit?
Gates’ technocratic approach to poverty, combining expert advice and cooperative local rulers, is a view that has appealed for decades to foundations and aid agencies. But if technical solutions to poverty are so straightforward, why had these rulers not already used them?
The technical solutions have been missing for so long in Ethiopia and other poor countries because autocrats are more motivated to stay in power than to fix the problems of poverty. Autocracy itself perpetuates poverty.
Meles violently suppressed demonstrations after rigged elections in 2005. He even manipulated donor-financed famine relief in 2010 to go only to his own ruling party’s supporters. The donors failed to investigate this abuse after its exposure by Human Rights Watch, continuing a long technocratic tradition of silence on poor people’s rights.
Rulers only reliably become benevolent when citizens can force them to be so — when citizens exert their democratic rights.
Our own history in the U.S. shows how we can protest bad government actions and reward good actions with our rights to protest and to vote. We won’t even let New Jersey Gov. Chris Christie get away with a traffic jam on a bridge.
Such democratic rights make technical fixes happen, and produce a far better long-run record onreducing poverty, disease and hunger than autocracies. We saw this first in the now-rich countries, which are often unfairly excluded from the evidence base.
Some developing countries such as Botswana had high economic growth through big increases in democratic rights after independence. Botswana’s democrats prevented famines during droughts, unlike the regular famines during droughts under Ethiopia’s autocrats.
Worldwide, the impressive number of developing countries that have shifted to democracy includes successes such as Brazil, Chile, Ghana, South Korea and Taiwan, as well as former Soviet Bloc countries such as the Czech Republic, Poland and Slovenia.
If the democratic view of development is correct, the lessons for Gates are clear: Don’t give undeserved credit and praise to autocrats. Don’t campaign for more official aid to autocrats. Redirect aid to democrats. If the democratic view is wrong, I do deserve to be on Gates’ list of the world’s most misguided economists.
The UK government is providing financial aid to human rights abusers in Ethiopia through funding training paramilitaries, who perpetrate summary killings, rape and torture in the impoverished African country, local media reported.
Through its foreign aid budget, the UK government provides financial support to an Ethiopian government security force known as the “special police” as part of its “peace and development programme”, which would cost up to £15 million in five years, The Guardian reported.
The Department for International Development warned in a leaked document of the “reputational risks” of working with organizations that are “frequently cited in human rights violationallegations”, according to the report.
The Ethiopian government’s counter-insurgency campaign in Ogaden, a troubled region largely populated by ethnic Somalis is being enforced by the 14,000-strong special police.
This is while police forces are repeatedly accused by Human Rights Watch of serious human rights abuses.
Claire Beston, the Amnesty International’s Ethiopia researcher, said it was highly concerning that Britain was planning to work with the paramilitary force.
The Abyssinian war lord Menelik, also known as African Hitler, cut the right hands and breasts of men and women, respectively, during his conquest of Oromia and the rest of today’s people and lands of Southern Ethiopia in 1880s. During Emperor Hailesellasie and Mengistu Hailemariam’s Dergue time the erection of Aannole memorial monument was not thinkable. The present state of Oromia has spent over a million dollar to build the Aanolee Oromo Martyrs’ memorial monument. Many admirers of the genocidal Menelik have opposed to the erection of memorial center but there is nothing they could do to prevent this inauguration. Aannole observed the largest human gathering on the 6th April 2014 on the event of inauguration of the monument and the historical museum.
The Aannolee Oromo Martyrs’ Memorial Monument was unveiled in Hetosa, Arsi, Oromiyaa, on April 6, 2014 – also inaugurated was the Aannolee Cultural/Historical Museum. The Monument commemorates the Oromo martyrs whose limbs and breasts were cut off atrociously by the invading Abyssinian/Shoan Amhara army of Menelik II in 1886. Known as the harmaf harka muraa Aannolee, the Menelik’s Abyssinian/Shoan Amhara army mutilated an unknown number of Oromo men’s right hands and Oromo women’s breasts for resisting Abyssinia’s conquest of the Oromo land.
According to the recently published book by Prof. Abbas H. Gnamo, “Conquest and Resistance in the Ethiopian Empire, 1880-1974 – The Case of the Arsi Oromo,” the Aannolee Oromo Martyrdom has “become the symbol of Oromo resistance.”
Prof. Gnamo continues:
“Of all the brutalities committed by the Shoan army and its leaders against the Oromo, the worst was the Anole mutilation known as harmaf harka muraa Anole (the mutilation of hands and breasts at Anole) – a tragedy on which Ethiopian sources are silent … … Anole is located about 25km north of Asella, an area where most battles took place and where the Arsi inflicted heavy losses on the Shoan army. Anole seemed to have been chosen to avenge Shoan losses and to teach a lesson to the Arsi who still resisted after their shattering defeat at Azule on September 6, 1886. Arsi strong men and women were assembled under the pretext of concluding peace. All the men and women present, whose exact number was unknown perhaps more than thousand people, were mutilated; their right hands and right breasts were cut off. As a further form of humiliation, fear and terror, the mutilated breasts and hands were tied around the necks of the victims who were then sent back home.” http://gadaa.com/oduu/25205/2014/04/06/in-pictures-the-unveiling-of-the-aannolee-oromo-martyrs-memorial-monument-in-hetosa-oromiyaa/
The deliberate expansion of the amorphous city they call “Addis Ababa” is politically created to divide Oromiyaa into east and west sector. It is not a master plan. It is an evil plan mastered to consummate an evil goal.
When we see the history of Abyssinian political philosophy, from which we have a written record, it is entirely based on the philosophy of depriving the Oromos from having any right to homeland. To convert Oromummaa to Amaarummaa and ultimately to Itiyophiyawwinnet has been the policy in action up to this very day.
What happened to those Oromos who were living in Finfinnee for centuries? Particular mention has to be made about those Tulama Oromo groups of Gullallee, Eekkaa, Galaan, Aabbuu, Jillee. The answer is very simple: They were mercilessly decimated; their villages burnt down, their pasture and arable lands confiscated and shared among the invading Manzian Nagasii families of whom the Dejazmach Mangasha Seifu and the Ras Birru families were the most notorious ones. Thereafter, the Oromo territory occupied by Matcha-Tulama was officially changed to the expanding Kingdom of Showa, a detached enclave from Gonder, Abyssinia. Finfinnee was given a new colonial name “Addis Ababa”, just like Zimbabwe was changed to Rhodesia, Harare to Salisbury. Under this excruciating condition, the conquered Matcha-Tulama region had to lose its historic significance and had to be involuntarily submitted to the colonial name Showa.
Among the major Oromo descent groups, the Matcha-Tulama group has got one of the largest populations, stretching on vast area of land in central and western Oromia. As we are able to learn from our fathers, Matcha and Tulama are Borana brothers, being Tulama angafa (first born) and Matcha qixisuu (second born son). As common to all Oromo ethno-history, the tradition that governs the social role of “angafa and qixisuu”, which begins right from the immediate family unit, has a deep genealogical meaning and social role in re-invigorating the solidarity of the nation. From the earliest time of which we have a tradition hanging down to us,
Matcha-Tulama Oromo has had a supreme legislative organ known as Chaffe. The Chaffe legislates laws which will eventually be adopted as Seera Gadaa
They have a senatorial council known as “Yaa’ii Saglan Booranaa”, in which elected individuals from major clans are represented. The function of Yaa’ii Saglan Booranaa is to deliberate on issues pertaining to regional issues, resolve inter-clan disputes and oversees how interests of each clan in the confederacies are represented; how local resources are fairly shared and wisely utilised according to the law.
These two northern Boorana brothers are historically referred to as Boorana Booroo or Boorana Kaabaa
Among the known five Oromo Odaas, Odaa Nabee and Odaa Bisil are found in Boorana Booroo
However, beginning from the 13th century onward, the Match-Tulama country (Boorana Booroo), adjacent to Abyssinian border, has begun to be ravaged by a group of individuals whose legendary genealogy connects them to a certain King Solomon of non-African origin. They came and settled at a place they call “Manz”.They organised themselves at this place, and started to attack neighbouring villages of Cushitic Oromo family stock of Laaloo, Geeraa and Mammaa. The attacked villages were gradually incorporated into the expanding Manz, which eventually developed to a military outpost known as Showa in the late 18th century. Hereafter, they declared themselves “Ye Negasi Zer, the root of Showa Amhara Dynasty.
After vanquishing Agaw people’s identity and sovereignty on the northern frontier, the Solomonic Negasi Dynasties of Showa intensified their attacks against the Match-Tulama of Borana and the Karrayyu of Barantu Oromos. In such turbulent situation, the rule of yeNegasi Zer entered nineteenth century era, which ushered the era of the Scramble for Africa by European imperialist powers. From Africa, it was only King Minilik of Showa (1866-1889) who was recognised as a partner and invited to attend the Berlin Imperialist Conference of 1884. In this conference, Minilik was represented by his cousin, Ras Mekonnen Tenagneworq Sahile-Sellasie (1852-1906). After completing their mission, King Minilik and the European imperialist powers made concession on border demarcation. After the border demarcation had been completed, a systematic elimination of his prominent general, Ras Goobanaa Daacci (1819-1889), was meticulously carried out. Minilik was so confident to declare himself Emperor of Ethiopia (1889- 1913).This was the Ethiopia, the first time in the history of the region, that brutally annexed and included Oromo, Sidama, Walaita, Kaficho, Beneshangul, Gambella, and others to the expanding of Abyssinia.
The years 1887-89 were the boiling point for Minilik’s declaration of being “Emperor of Ethiopia, yeItiyophiya Nuguse, nägest. Why?
Because, it was the time when he exterminated the Gullallee Oromo from the marshy-hot spring and pasture land of Finfinnee and collectivised the place under a new colonial name Addis Ababa.
Because, it was the time when he built full confidence in himself and built his permanent palace at Dhaqaa Araaraa, a sacred hill, where the evicted Oromos peacefully used to sit together and conduct peaceful deliberation for reconciliation.
It was the time when he annexed three-fourth of southern peoples’ territories, including the Oromo territory, to the expanding Showan Dynasty and put under the iron-fist of his inderases(viceroys).
It was the time when he assured un-shivering confidence of being continued to be assisted and advised by his European colonial partners: militarily, diplomatically and technically.
Here is the question: What happened to those Oromos who were living in Finfinnee for centuries? Particular mention has to be made about those Tulama Oromo groups of Gullallee, Eekkaa, Galaan, Aabbuu, Jillee. The answer is very simple: They were mercilessly decimated; their villages burnt down, their pasture and arable lands confiscated and shared among the invading Manzian Nagasii families of whom the Dejazmach Mangasha Seifu and the Ras Birru families were the most notorious ones. Thereafter, the Oromo territory occupied by Matcha-Tulama was officially changed to the expanding Kingdom of Showa, a detached enclave from Gonder, Abyssinia. Finfinnee was given a new colonial name “Addis Ababa”, just like Zimbabwe was changed to Rhodesia, Harare to Salisbury. Under this excruciating condition, the conquered Matcha-Tulama region had to lose its historic significance and had to be involuntarily submitted to the colonial name Showa.
In addition to the former derogatory term “Galla”, imposed on the conquered Oromos as a whole, the new regional name of Showa is prefixed to the derogatory term Galla.Hence, “ye Showa Galla” came into force as a collective insulting name in addressing the whole Oromo of Matcha-Tulama. This clearly justifies the vertical segregation policy of the conquerors for easy identification of who is who in the newly colonised territory.
Using various forms of oppressive models, Abyssinian colonial tactics and strategies have been going on violently and, now entered into the first half of the 21st century. Since the second half of the 19thcentury in particular, the oppressive models have been amassing massive firearms from European colonialist partners, enjoying diplomatic immunities and profitable political advises.
In the late 19th century, one European writer commented that, if the Abyssinians had not been armed and advised by global colonial powers of the day, notably France and Britain, late alone to defeat the ferocious Oromo forces, they could not have even dared to encroach upon the limits of Oromo borders. He wrote what he witnessed the real situation of the time as follows:
“Against the Galla [Oromo] Menelik has operated with French technicians, French map-makers, French advice on the management of standing army and more French advice as to building captured provinces with permanent garrison of conscripted colonial troops. The French also armed his troops with firearms, and did much else to organize his campaigns. Menelik was at a work on these adventures as King of Shewa during John’s lifetime; adding to his revenues and conscripting the Oromo were thus conquered by the Amhara for the first time in recorded history during the last thirteen years of the nineteenth Century. Without massive European help the Galla [Oromo] would not have been conquered at all.”
The writer further explained what he personally encountered during the campaign in the following unambiguous language:
“A large expedition was sent as far South in Arsi as frontier of Kambata to return with100, 000 head of Cattle. The king’s army fought against tribes who have no other weapons but a lance, a knife and shield, while the Amahras always have in their army several thousand rifles, pistols and often a couple cannon.—-Captive able-bodied males and the elderly were killed. The Severity of the Zamacha [campaign] was aimed at the eradication of all resistance. Whenever the army surged forward, there was the utmost devastation. Houses were burned, crops destroyed, and people executed:”
When we see the history of Abyssinian political philosophy, from which we have a written record, it is entirely based on the philosophy of depriving the Oromos from having any right to homeland. To convert Oromummaa to Amaarummaa and ultimately to Itiyophiyawwinnet has been the policy in action up to this very day. Even though the policy works on all Oromos indiscriminately, the one which has been exercising on the Oromos of Tulama in Finfinnee and surrounding areas has its own unique feature. Some of the unique features are embedded in the formation of “Addis Ababa” itself; as a seat of colonial headquarters with all its oppressive machineries. To have ample space for the settlers, to build army headquarters, to build churches in the name of numerous Saints of Greek and Hebrew origins, to build residences and offices for foreign embassies and missionaries, to build factories and storage houses the crucial demand is land. To fulfil these crucial demands of the customers, helpless Oromo peasants of the area have to be evicted. They have been under routine eviction and land deprivation since the seizure of Burqaa Finfinnee and the establishment of Ethiopian Imperial capital at this place.
It could be incorrect to think of the current TPLF-Arinnet Tigray regime as a detached entity from the whole system of Abyssinian colonial regimes, when we equate what they need against the survival needs of the peoples they generically conquered as “Galla and Shanqilla”. Though since 1991, the Ethiopian imperial system has been overtaken from the Showan Nagasi Dynasty by their junior Tigrean brethren, the life of the colonised Oromo people has been going down from worse to the worst.
What makes TPLF-Arinnet Tigray different from its predecessors is its total monopolisation of resources of the empire, right from the imperial palace to the bottom village levels, from the centre to the periphery. Arable and pasture lands, plain and forest lands, rivers and mining areas are totally under its predatory control. It is routinely evicting peasants from their plots, their only means of existence. They are selling to Chinese, Indians, European, Turkish, Pakistani, Arabians and other companies at the lowest price. In making this huge business, the most preferable area in the empire is Oromoland; of which the land around Finfinee holds rank first.
This politically architected scheme, in the name of investment and development, is daily evicting Oromo peasants around Finfinnee often with meagre or no compensation at all. As a consequence,
some of the evicted families are migrating to cities like Finfinnee and are becoming beggars
Some of them are leaving the country for unknown destination and found being refugees in neighbouring countries like Kenya and Yemen.
Since most of them who have no any alternative, they remain on the sold land and become daily labourers, earning less than half dollar a day.
Farm lands that had been producing sufficient grains of various types are now turned to produce non-edible flowers and toxic chemicals that contaminate rivers and lakes.
The incumbent Ethiopian regime of TPLF-Arinnet Tigray, more than any other imperial regimes of the past, is committed to make the Oromo people an “African Gypsy”. At one time the deceased prime minister of the Empire and EPDRF leader, Meles Zenawi, refers to the Oromos, who are numerically majority ethnic group in the Empire, said, “It is easy to make them a minority”. They are practically showing us the evil mission they vowed to accomplish. When they become rich of the richest in the Empire, the Oromo peasants they are daily uprooting are becoming poor of the poorest, being reduced to beggary and often deprived of burial sites after death. This evil work, as indicated above, has given priorities to sweep off “garbage” around Finfinnee and ultimately to encompass three-fourth of the region of “Showa” as a domain of “non-garbage” dwellers.
As vividly explained above, the Oromo of Tulama, since the onset of colonisation, have begun to be collectively addressed as “ye Showa Galla”. Those who resisted the derogatory name, the eviction, and the slavery system have been inhumanly executed or hanged. Their land and livestock have been confiscated and shared among the well-armed conquering power.
When Minilik invaded the Gullalle Oromo in Finfinnee, for instance, they remarkably resisted to the last minute but finally defeated. Those who remained behind the massacre had no other option except to leave for other regions against their choice. In their new homes, they have been even treated as collaborators of the invading “Showans” by their own kinsmen, calling them “Goobanaa”.Those able-bodied Gullallee, Eekkaa, Galaan, Abbichuu youths were involuntarily conscripted to the colonial army which is typical to all colonial policies. They were forced to go for further campaign to the south, east and west commanded by Showan fitawuraris and dejazmaches
From time to time, all Abyssinian forces, changing forms of their names, swearing in the name of Ethiopian unity and inviolable sovereignty, have never turned down the initial policy of evicting and persecuting the Oromo from their ancestral araddaa. Araddaa Oromoo is the embryonic stage whereOromummaa has begun to radiate from. Hence, by virtue of its original formation, now and then, it could not be integrated into the enforced Abyssinian policy of Itiyophiyawwinnet .
Since the enforced policy has shown no visible success for the past 130 years, this time, it has taken on to shoulder the last option of “sweeping them off” from around what they call “Addis Ababa” as a priority number one. As a consequence, came into being the destruction of Oromo survival relationship with their ancestors’ plot of land. The desecration of their shrines, sacred rivers, sacred mountains and sacred trees of which the case of Odaa and Burqaa Finfinnee, Dhakaa Araaraa and Caffee Tumaa in the vicinity of Finfinnee are quite enough to mention. TPLF’s long range missile policy of destroying Oromos’ relation to their historic araddaa is not the end. It is just the beginning extrapolated to destroy Biyyoo Oromoo.
At this critical time, any concerned Oromo should not be oblivious of the dreadful situation going on in Oromiyaa right now; in Finfinnee and surrounding areas in particular. The deliberate expansion of the amorphous city they call “Addis Ababa” is politically architected to divide Oromiyaa into east and west sector. It is not a master plan. It is an evil plan mastered to consummate an evil goal.
At this critical time, may we believe in the “No life after death”? Rather, may we are for the life right now? Those who are for the life right now are genuinely expected to show discernible power through tangible solidarity to our victimised families at home. Pursuant to our tradition, we have been nurtured learning the wisdom of “Dubbiin haa bultu”. Now, we should redirect this wisdom to “Dubbiin kun hin bultu”,that we ought to swear by great confidence to move in unison against the inhuman act, endless atrocities and perpetual eviction of our families from their ancestral araddaa. Thereof, could we recall the intrinsic wisdom of our fathers’ saying “Tokko dhuufuun namummaadha, lama dhuufuun harrummaadha?”
The classical definition of knowledge was given by Plato as “justified true belief.” There are many philosophical theories to explain knowledge. The online Oxford dictionaries define knowledge as a theoretical or practical understanding of a subject [online]. The same source explain knowledge that can be implicit (as with practical skill or expertise) or explicit (as with the theoretical understanding of a subject); it can be more or less formal or systematic. According to Stanley Cavell, “Knowing and Acknowledging” the “knowledge acquisition involves complex cognitive processes: perception, communication, association and reasoning; while knowledge is also said to be related to the capacity of acknowledgment in human beings.” I am not here to write the theory of knowledge, but trying to bring the human society acknowledgement and recognition for the Oromoo nation’s indigenous knowledge.
The Oromoo Gadaa System (OGS) is an indigenous knowledge reserve institution of the Oromoo nation. It is an organic system, which is self-refining every eight years (in two four-year terms) to meet the needs of the society. The OGS is a well-structured and organized indigenous knowledge reserve that encompasses social, political, economic and military institutions that operate mainly based on self-reliance principles while Oromummaa is an act of embracing these institutions and applying the indigenous knowledge to manifest an authentic Oromoo’s cultural and national identity.
The essence of scientific education is to understand Mother Nature, daachee haadha marggoo, and human experience in relation to Mother Nature. Through scientific education we can ask questions and try to investigate or do research to find out the facts and report the new knowledge about the subject. For example, who is responsible for the creation of human being, other living and non-living things as a part of the whole nature? What if I told you that the answer to the question is Mother Nature? I guess, you would not be satisfied with the answer because it leads to another subsequent philosophical questions such as who is responsible for the creation of the Mother Nature. Again, what if I told you the answer is a God? This time, probably you would be settled and agree with me. But how do you know for sure that it is a God who is responsible for the creation of nature?
I have thought deeply about these questions and tried to find the best possible answers. I would like to share the final answer with you later on if you continue the journey with me through reading and thinking about the perplexities of human life experience.
The purpose of this paper is to share my points of view with you and highlight that the Oromoo Gadaa System is the prima source of Oromo indigenous knowledge reserve that every Oromoo person should safeguard it and reclaim it as a shared-value that can be manifested through applied Oromoo knowledge and life experience, which is often called Oromummaa. Hence, the Oromoo Qubee generation are highly encouraged to embark their scientific studies and discoveries on our forefathers’ indigenous knowledge and bring it to light to show the world that our forefathers had made significant contribution to human society and civilization by creating and developing a comprehensive and complex democratic system: the Oromoo Gadaa System and its Institutions. For the qubee Oromoo generation, I would say they have a gold mining opportunity on their own backyards and they have to go for it.
Oromoo’s Indigenous Knowledge
Indigenous knowledge is local by nature. It is primarily based on social skills and production techniques. Both social skills and production techniques employ indigenous knowledge that in turn involves the process of life-long learning and teaching. The Oromoo Gadaa System provides such indigenous knowledge reserve so as to enable the new generation to learn from and teach the generations to come. For example, Oromummaa is a social skill. The Oromoo children learn social skills: respect, love, sympathy, empathy, ethics (Safuu), sharing, helping others, communications, etc from their parents and through well-organized Gadaa institutions such as the Age group (Hiriyyaa) and Qalluu.
Like every society, the Oromoo Gadaa Society had engaged in production of goods and services for long time or millenniums. They have millennium years of farming and animal husbandry experience and knowledge. The Oromoo farmers were the first people who domesticated barley as cereal crop in the region and a coffee plant and used the coffee beans in the world. This means the Oromoo farmers had possessed a primary indigenous knowledge about these crops. This indigenous knowledge reserve, however, needs a substantial effort in the field of scientific research and documentation for learning and teaching purposes by present and future Oromoo generations.
The lack of self-ruling political right in Ethiopian Empire and the decline of the Oromoo Gadaa System of Self-governance lead to the deterioration of the Indigenous knowledge and Institutions. In addition, the absence of curiosities from the Oromoo educated class for long time and self-inflicted prejudices against Oromoo indigenous knowledge had played a significant role on its underdevelopment. The educated class is the first social group who run away from their villages and turn their back to their culture and traditional ways of life. Consequently they find themselves in the garrison cities where almost everything is imitation of modernity that has no root in the local culture or traditions. Moreover, the educated elites had been played an agent role to introduce exogenous values including foreign religion, culture of conspicuous consumption and other copy-cut life styles from the West, and Middle-East world.
As I mentioned above, because of the lack of basic human right the Oromoo as a nation has no formal indigenous institutions yet. Instead, the institutions are maintained by the Oromoo Gadaa fathers and mothers who have been serving as Oromo indigenous knowledge reserve as institution. . This means the Qubee generation scientific research and discoveries are highly dependent on the existence of Gadaa Oromoo fathers and mothers (abbootii Gadaa Oromoo) and time because if they die the institutions and knowledge will die with them. For many of them, a biological time is about running out now. One day they will leave us for good. So it is responsibilities and sacred duties of this generation to secure and backup these precious indigenous “documents” that had been inherited form the previous generations.
As JF Kennedy said, the purpose of education is to advance human knowledge and dissemination of truth. However, contrary he said, the education system in Ethiopia has been harboring ignorance, distortion and denial of the truth that effectively disabled the process of learning, thinking and bringing positive changes to our society. So I suggest to the new generation regardless of their ethnic and cultural background to use the best three doses of pills/prescription for ignorance, distortion and denial of history. They are: genuine education, genuine education, and genuine education (3-GE). Through genuine education one can learn the true essence of love (jaalala), which is unselfishness, the creator, and creatures, uumaa fi uumammaa.
Generally, indigenous knowledge (IK) are the outcome of true and genuine collective human experience. It could be knowledge about culture, tradition, history, philosophy, belief system, art, farming, biodiversity, medicine, family, economic distribution, etc. The Oromoo Gadaa System is one of such collective human experience that need to be learned as universal value to human society and pass down to the next generations.
The Predicaments of Indigenous Knowledge in Ethiopia Politically speaking, Ethiopia as a nation had never been colonized and maintained its independence while all African countries had been colonized by European states. To some extent, this is true. Practically, however, the Ethiopian Empire State had been constructed and maintained by European states and continued to operate under indirect-colonialism of Anglo-American and European States. Like all African Republics or States, the Ethiopia’s government structure, military structure, religious institutions, political and social, educational, and legal systems are highly influenced mainly by Anglo-American and European institutions including British, France, Italian, Germany, American, Japan, China, etc. Consequently, indigenous knowledge had been systematically marginalized and ignored, unfairly criticized as primitive, static and simple idea by semi-literate domestic elites or agents of exogenous institutions.
These exogenous institutions such as the Orthodox Coptic Church officials (clergy/priests) and collusion of feudal neftenyaa and self-serving local balabats in Ethiopia, for instance, had played a key role in dismantling indigenous institutions, discrediting and condemning indigenous knowledge and even blessing Menelik’s genocidal and unjust war against our people and indigenous people of the south. Here one must note that the local Oromoo balabats had played a primary role in sponsoring, defending and assigning a commanding site Oromoland to the Orthodox Churches in Oromiyaa today. In addition to the neftenyaa system, these social class is accountable historically for the decline of the Oromoo Gadaa System and underdevelopment of its Institutions. Beside this, at present the decedent of these social class still maintained their loyalty to the Orthodox Church and Ethiopia’s empire state. Some individuals even have been involving in the Oromoo liberation struggle by dressing a sheep skin to saboteur the genuine aspiration of Oromians for freedom and independence. This author suspect that this very social class had contributed to the weakness of Oromia liberation camp.
The Impacts of Church Education on Indigenous knowledge
The Orthodox Coptic church jealously dominated the education system in Ethiopia. The Orthodox Coptic Church in Ethiopia had provided training in reading and writing in Ge’ez and Amarigna (Amharic) at primary school level to limited areas and people of the country. To summarize the church education in Ethiopia: elementary pupils had to learn to read, write, and recite the Dawit Medgem (Psalms of David). There are 15 sections, called negus (kings), which normally took two years to master. Next they learned to sing kum zema (church hymns), which took four years, and msaewait zema (advanced singing), which took an additional year to learn. Liturgical dancing and systrum holding required three years. Qine (poetry) and law required five years to learn. The interpretation of the Old and New Testaments, as well as the Apostles’ Creed, took four years on average, while the interpretation of the works of learned monks and priests took three years. When a student knew the psalms by heart, he had mastered the “house of reading” and was now considered an elementary school graduate. As one can see there is no a single grain of indigenous knowledge or belief system had been taught by the Orthodox Church.
The Orthodox Coptic Tewahido Church is considered by government as indigenous institution, when it is imported and imposed on native culture. Both religions Christian and Islam were imported and imposed on native population, such as the early Christianized ethnic Tigray and Amhara and then ethnic Oromoo, Sidama, and other people of the south, by few clergies and foreign religious crusaders. These institutions had replaced the indigenous belief system, institutions and knowledge over time. As a result, the majority, if not the entire population, ethnic Tigray and Amhara believe that Bible is the source of their history and culture. As one can easily understand, the people of Tigray and Amhara have lived far more years than the bible does, which is two thousand years. As people who residing in East Africa, the Tigray and Amhara people must have had indigenous culture and knowledge. What are they?
Despite the claim of three thousand years history of civilization, Ethiopians exposed to non-church education or modern education in 1920s. The ministry of education established in 1930s. Secondary schools established in 1940s, and higher education, Addis Ababa University, established in 1960s. In similar way, the modern education system had also failed in teaching and conducting research on indigenous knowledge so as to integrate it into the modern education. As a result, creativity, inventions and innovations have seen as odd culture to our society. On the contrary, receiving aid, economic migration, conspicuous consumption of imported goods including education and dependency on Western advanced societies or institutions have become a culture.
Therefore, it is up to the Habesha (Tigre and Amhara), the Oromoo and other ethnic groups of the new generation to dig deep down to find out their respective indigenous knowledge that deep rooted in their culture and traditions and pass down from one generation to other generations by their native ancestors if any and re-evaluate the existing very controversial written history, which is biased and by large based on fiction history. The cycle of self-discrimination must end by the new generation. By doing this they can find shared human values that would allow them to live in peace without disrespecting one another as good neighbors and citizens of their respective nation. So one must understand that no one would agree on imported history that was written by the followers and supporters of Christianity crusaders, war lords, kings, dictators and agents of the Western discriminatory and racist institutions of the time as shared human value and history of our respective people in our time. The time and world have changed forever.
The present suspicion, political conflicts and all forms of problems in our region will not be solved without recognizing and applying indigenous knowledge. The lasting resolutions for the problems can be achieved if every member of our society or nation adults learn and teach their younger generation good social skills, which are critical to successfully functioning society. Basic social skills enable adults and children to know what to say, how to make good choices, and how to behave in adverse situations. The extent to which young people possess good social skills can influence their adult behavior in decision making, conflict management and problem solving. Social skills are also linked to the quality of the school environment. The Church and modern education in Ethiopia, unfortunately, had been denying members of our society these good basic skills such as respect, appreciation, empathy, apology, truthfulness, positive attitude about others, etc. Instead, the system allowed social ignorance such disrespect, occupational despise, ethnic chauvinism, fear, the divine right of the kings and honor for ruling class. As a result, the Ethiopian empire has produced highly educated class like Dr. Getachew Haile without basic and good social skills; it seems that he passed through poor socialization as one can understand the meaning of his name, ‘lord of …power’, which is false-self has given to him by his parents
and trying his best to make them proud by being discourteous and rude to the Oromoo people. Dr. Getachew Haile, be nice!
The black people or African descents are subject to institutional discrimination and racism more than any other races in the world including the holy land- Israel and Saud Arabia. Do you know why? The reasons can be many, but one of the reasons is imitation of ideas. The black people are the most imitating of other societies’ idea. They did not protect and develop their own indigenous institutions (political, religious, cultural and socio-economic institutions) to shape their lifestyle and influence others. No other nations are imitating Africans’ culture, religion, lifestyles but the Africans tend to imitate others about everything that life needs. Some African or extremists trying to be more imitator and more knowledgeable about the culture, religion and ideology than the original inventor or creator of the idea. It is understandable that human being has ability to imitate and all cultures imitate ideas from original culture. The question I would like ask the readers is why the changes are in one direction only. Why African descents imitate ideas of the other culture when the other culture do not imitate the African idea or world view?
For example, black Africans including Ethiopians has been pretending as if they have better known about the Jesus of Nazareth more than the Israelis and Prophet Muhammad more than the Arabs; Marxism and Leninism or communism more than Russians; democracy more than Americans and Western societies. These blind optimists about other’s idea are cynical at the same time about their own indigenous knowledge; they are willing to abuse, jail, torture and murder their own innocent people for the authenticity of imported ideas, religious and political ideology. In the case of Ethiopia, the king Menelik II and Yohanness II – holy war and wildish conquests were a case in point. They had imitated from the history of European middle-age idea of religious crusaders and empire builders. The Abyssinian kings had been acted as proxy war lords of European colonial powers and committed incalculable atrocity against the Oromo people and other black people in East Africa. In addition, these Abyssinian kingdom were one of the worst Africa’s kingdoms who sold Africans, their own race, to British, Arabs and other European white race for the exchange of European firearms to conquer the land of other nations and subjugate the people and build the empirical institutions based on European ideas and political model. What most disgracing is when people like Dr. Getachew Haile and his like trying to keep the truth elusive and misrepresent the history of the black people and glorifying the history of the White colonial proxy war lords like Menelik II as great black king, who was cowardly cut women’s breast, mutilate men’s hand and embarrassingly sold his own black race to the European white race.
In conclusion, the quest for truth shall continue by present and future Oromo generations. The root cause for conflicts in Africa is an imported knowledge and imitation of ideas. In many cases, imitation represent a false-self or an act to hiding a true-self. Discriminatory and racist attitude against black people had been partly brought up by European’s colonial power proxy war lords in Africa such as Menelik II of Abyssinia/Ethiopia kingdom. Although most black people tend to cherish and assimilate their cultural identity into the Middle-Eastern and Western cultural identity and ways of life, the very culture of the societies they imitating have been reciprocating or holding discrimination against them based on race, stereotypes and historical disadvantages. Institutional racism still exist and there are also significant number of individuals who think that Africans have not yet acquired culture and civilization. The imitation of others’ ideas, belief system and political institutions by Africans including my fellow Oromoo has kept the racist believes alive. It is suffice to mention the 2013 incidents against African immigrants in Saud Arabia and recently in Israel. The majority of Africans believed that embracing Christianity and Islam would lead to heaven via holy land. Unfortunately, it turned out differently; they end up in hell in the holy land. So, the lasting solution would be revitalizing indigenous knowledge and institutions that demands for real efforts, courage and sacrifices. As to the Oromo’s quest for indigenous knowledge and institutions, revitalization of the Gadaa Republic of Oromia and its institutions would be the lasting solution for century old colonial extraction, subjugation and embarrassment.
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* About the author: Iddoosaa Ejjetaa, Ph.D., native to Oromiyaa, Ethiopia. Independent and Naturalist Thinker; An activist and advocator for the revitalization of Authentic Oromummaa, Oromoo Indigenous knowledge and institutions, and for the formation of Biyyaa Abbaa Gadaa,Oromiyaa-The Gadaa Republic of Oromia.
Since urban areas and cities are primarily populated by Ethiopian colonial settlers and their collaborators, they are the ones who have access to the limited public facilities such as schools and hospitals. Oromo urbanites like the rural counter parts have been exposed to massive and absolute poverty and have been denied fundamental human rights and needs that Ron Shiffman (1995, 6-8) calls subsistence, protection, affection, and understanding. Most Oromos in urban and rural areas have low levels of subsistence because they lack adequate income, enough food, and livable homes. they do not have protection from disease because they are denied adequate access to health and medical services.They do not have protection from political violence because the Ethiopian state engages in massive human rights violations and state terrorism ( Jalata 2000). Oromos have been ruled by successive authoritarian-terrorist regimes which have exploited and impoverished them by expropriating their resources. ….The Oromos have been prevented from developing autonomous institutions, organizations, culture, and language, and have been subordinated to the
institutions and organizations of the Habasha colonial settlers in their own cities, towns, and homeland.
An Ethiopian farmer has been given legal aid in the UK to sue Britain – because he claims millions of pounds sent by the UK to his country is supporting a brutal regime that has ruined his life.
He says UK taxpayers’ money – £1.3 billion over the five years of the coalition Government – is funding a despotic one-party state in his country that is forcing thousands of villagers such as him from their land using murder, torture and rape.
The landmark case is highly embarrassing for the Government, which has poured vast amounts of extra cash into foreign aid despite belt-tightening austerity measures at home.
Prime Minister David Cameron claims the donations are a mark of Britain’s compassion.
But the farmer – whose case is set to cost tens of thousands of pounds – argues that huge sums handed to Ethiopia are breaching the Department for International Development’s (DFID) own human rights rules.
He accuses the Government of devastating the lives of some of the world’s poorest people rather than fulfilling promises to help them. The case comes amid growing global concern over Western aid propping up corrupt and repressive regimes.
If the farmer is successful, Ministers might have to review major donations to other nations accused of atrocities, such as Pakistan and Rwanda – and it could open up Britain to compensation claims from around the world.
Ethiopia, a key ally in the West’s war on terror, is the biggest recipient of British aid, despite repeated claims from human rights groups that the cash is used to crush opposition.
DFID was served papers last month by lawyers acting on behalf of ‘Mr O’, a 33-year-old forced to abandon his family and flee to a refugee camp in Kenya after being beaten and tortured for trying to protect his farm.
He is not seeking compensation but to challenge the Government’s approach to aid. His name is being withheld to protect his wife and six children who remain in Ethiopia.
‘My client’s life has been shattered by what has happened,’ said Rosa Curling, the lawyer handling the case. ‘It goes entirely against what our aid purports to stand for.’
This study critically discuses the “Africa rising” story and the sub-narratives it carries, including the rise of the African woman, the rise of the African middle class and the power of innovation. The articles included inform that, in too many cases, it is not the wider population but small segments and interested parties, such as the local political elite and foreign investors, who are benefiting from economic growth and resource wealth. Social cohesion, political freedom and environmental protection carry little importance in the comforting world of impressive growth statistics. The glamorous images of Africa’s prominent women and rising middle class produced and re-produced in the media prevent the less attractive and more complex stories about ordinary people’s daily struggles from being heard.
GDP tells us nothing about health of an economy, let alone its sustainability and the overall impact on GDP is simply a measure of market consumption, which has been improperly adopted to assess economic performance. Rebuilding Libya after the civil war has been a blessing for its GDP. But does that mean that Libya is on an enviable growth path? When there is only one brick left in a country devastated by war or other disasters, then just making another brick means doubling the economy (100 percent growth). Another problem is the reliability of GDP statistics in Africa. Economic growth figures for most African countries are incomplete, thus undermining any generalisation about overall economic performance in the continent. Besides statistical problems, there are important structural reasons why one should be suspicious of the ‘Africa rising’ mantra. Most fast- growing Africa economies are heavily dependent on exports of commodities.
“The Oromia Media Network (OMN) is an independent, nonpartisan and nonprofit news enterprise whose mission is to produce original and citizen-driven reporting on Oromia, the largest and most populous state in Ethiopia. OMN seeks to offer thought-provoking, contextual, and nuanced coverage of critical public interest issues thereby bringing much needed attention to under-reported stories in the region. Our goal is to create a strong and sustainable multilingual newsroom that will serve as a reliable source of information about the Oromo people, the Ethiopian state, and the greater Horn of Africa region. ” – http://www.oromiamedia.org/
Human Rights Watch (HRW) in it recent research report exposes that Ethiopia has built up a large monitoring system for controlling citizens’ network and phone usage. According to this report the government has a sole monopoly of telecommunications and network. And there is no right constraints that prevent the government from gaining an overview of who have contact with anyone on the phone, sms and internet. The government also saves phone calls on a large scale. The authoritarian regime is using imported technology to spy on the phones and computers of its perceived opponents. HRW accuses the government of trying to silence dissent, using software and kit sold by European and Chinese firms. The report says the firms may be guilty of colluding in oppression.
“While monitoring of communications can legitimately be used to combat criminal activity, corruption, and terrorism, in Ethiopia there is little in the way of guidelines or directives on surveillance of communications or use of collected information to ensure such practices are not illegal. In different parts of the world, the rapid growth of information and communications technology has provided new opportunities for individuals to communicate in a manner and at a pace like never before, increasing the space for political discourse and facilitating access to information. However, many Ethiopians have not been able to enjoy these opportunities. Instead, information and
communications technology is being used as yet another method through which the government seeks to exercise complete control over the population, stifling the rights to freedom of expression and association, eroding privacy, and limiting access to information—all of which limit opportunities for expressing contrary opinions and engaging in meaningful debate.”
“Human Rights Watch interviews suggest that a significant number of Oromo individuals have been targeted for unlawful surveillance. Those arrested are invariably accused of being members or supporters of the OLF. In some cases, security officials may have a reasonable suspicion of these individuals being involved with OLF. But in the majority of cases, Oromos were under surveillance because they were organizing cultural associations or trade unions, were involved in celebrating Oromo culture (through music, art, etc.) or were involved in registered political parties.
“Like the OLF, the Ogaden National Liberation Front (ONLF) was initially a political party, but began a low-level armed insurgency in Ethiopia’s Somali region in response to what it perceived to be the EPRDF’s failure to respect regional autonomy, and to consider demands for self-determination. In 2007, the ONLF scaled up armed attacks against government targets and oil exploration sites, triggering a harsh crackdown by the government. As with the government’s counterinsurgency response to the OLF, the Ethiopian security forces have routinely committed abuses against individuals of Somali ethnicity, including arbitrary detentions, torture, and extrajudicial killings, based on their ethnicity or perceived support for the ONLF.”
“Internet usage in Ethiopia is still in its infancy with less than 1.5 percent of Ethiopians connected to the Internet and fewer than 27,000 broadband subscribers countrywide. By contrast, neighboring Kenya has close to 40 percent access.The majority of Internet users are located in Addis Ababa. According to the ITU, Ethiopia has some of the most expensive broadband in the world. Given these costs, Ethiopians usually access the Internet through the growing number of cybercafés or from their mobile phones.Internet has been available to mobile phone subscribers since 2009.Increasingly available in many of the more expensive hotels and cafes. Connectivity speeds countrywide are quite low, and are prone to frequent outages.”
“State-owned Ethio Telecom is the only telecommunications service provider in Ethiopia. It controls access to the phone network and to the Internet and all phone and Internet traffic must use Ethio Telecom infrastructure. There is no other service provider available in Ethiopia. Ethio Telecom therefore controls access to the Internet backbone that connects Ethiopia to the international Internet. In addition, Internet cafés must apply for a license and purchase service from Ethio Telecom to operate.”
“As Internet access increases, some governments are adopting or compelling use of technologies like “deep packet inspection” (DPI). Deep packet inspection enables the examination of the content of communications (an email or a website) as it is transmitted over an Internet network. Once examined, the communications can be then copied, analyzed, blocked, or even altered. DPI equipment allows Internet service providers—and by extension, governments—to monitor and analyze Internet communications of potentially millions of users in real time. While DPI does have some commercial applications, DPI is also a powerful tool for Internet filtering and blocking and can enable highly intrusive surveillance. Finally, some governments have begun using intrusion software to infiltrate an individual’s computer or mobile phone. Also known as spyware or malware, such software can allow a government to capture passwords (and other text typed into the device), copy or delete files, and even turn on the microphone or camera of the device to eavesdrop. Such software is often unwittingly downloaded when an individual opens a malicious link or file disguised as a legitimate item of interest to the target.”
“The vast majority of the cases documented by Human Rights Watch involving access to phone recordings involved Oromo defendants organizing Oromos in cultural associations, student associations, and trade unions. No credible evidence was presented that would appear to justify their arrest and detention or the accessing of their private phone records. These interrogations took place not only in Addis Ababa, but in numerous police stations and detention centers throughout Oromia and elsewhere in Ethiopia. As described in other publications, the government has gone to great lengths to prevent Oromos and other ethnicities from organizing groups and associations. While the increasing usefulness of the mobile phone to mobilize large groups of people quickly provides opportunities for young people, in particular, to form their own networks, Ethiopia’s monopoly and control over this technology provides Ethiopia with another tool to suppress the formation of these organizations and restrict freedoms of association and peaceful assembly.”
“Ethiopia was the first sub-Saharan African country to begin blocking Internet sites. The first reports of blocked websites appeared in May 2006 when opposition blogs were unavailable, and blocking has become more regular and pervasive ever since. Human Rights Watch and the University of Toronto’s Citizen Lab conducted testing in-country in July and August of 2013 to assess the availability of 171 different URLs that had a higher likelihood of being blocked, based on past testing, on the Ethio Telecom network. A total of 19 tests were run over seven days to ensure reliability of results.”
Artist Almaz Tafarra: the founding member of Afran Qalloo Band: Miseensa Baandi Afran Qalloo jalqabaa
Arstist Almaz Tafarra, the founding member of the Afran Qalloo died on 22nd March 2014 at Police Referral Hospital in Finfinnee. Tafara began singing in Afaan Oromo in early 1970s. Artist Almaz Tafarra was born in 1957 in Oromia,Western Hararghe, Doba district.
In outstanding and successful career that extended across nearly four decades, artist Almaz Tafara recorded and released a total of ten albums. Her lyrical message usually concentrates on her own and collective socio-political issues in Oromia. Tafara released her first solo album in 1983. During her career, Tafara has collaborated and worked with pioneering Oromo artists including Ali Shabo, Kadir Said, Adam Harun, Musa Turki, Worku Bikila and the late poet and singer Abdi Mohamed Qophe. Tafara deeply loved her culture and sang in Afaan Oromo. She released her tenth and final album in 2005.
(Oromedia, 23 Bitootessa 2014) Dhukkuba kaansarii dhiigaan dhukkubsattee yaalamaa kan turte, Artisti Almaaz Tafarraa Bitootess 22, 2014 addunyaa kana irraa du’aan boqochuun ishee beekame.
Bara jireenya ishii aartii fi Afaan Oromoo guddisuu irratti gahee guddaa kan gumaachaa turte artisti Alamaaz Tafarraa, addunyaa kana irraa kan dabarte hospitaala Poolisii Finfinnee keessatti otuu wal’aanamaa jirtu ta’uu oduun nu gahe addeesse jira.
Akka odeeffannoo argannetti, sirni awwaalchi ishe Duilbata- Bitootessa 23, 2014 waaree booda saatii 4:00 irrati magaalaa Harar keessatti akka ta’u beekameera.
Bara 1957 Oromiyaa Bahaa, Harargee Lixaa, Aanaa Doobbaatti kan dhalatte Artisti Almaaz Tafarraa, sirba ishii duraa bara 1983 kaasettaan baafte. Yeroo sanaa eegalees haga dhukkubsattee waltajjii irraa haftetti kaassettoota sirbaa sagal baaftee ummataaf gumaachitee jirti.
Akka seenaa artistoota Oromoo keessaa hubatamutti, artisti Almaaz Tafarraa miseensa baandii Afran Qalloo turte. Sirboota sirbaa turteenis ummta Oromoo biraa jaalalaa fi kabajaa guddaa yeroo argattu, humnoota guddinaa fi dagaagina aadaa fi eenyummaa Oromoo jibbaniin immoo hedduu dararamaa fi miidhamaa akka turte seenaan ishii kan ragaa bahuudha.
Bara 2014 keessa hedduu waan dhukkubsatteef mana yaalaatti deddeebi’aa kan turte, Artisti Alamaaz, deeggarsa ummataan wal’aansa adda addaa Harar irraa gara Finfinneetti deddeebitee fudhachaa akka turte beekameera.
Sirbooti Artisti Almaaz Tafarraa kan yeroo fi barri ittii hin darbinee fi kan dhalootaa dhalootatti barayyuu yaadatamuu dha.
Akka qormaata Oromediaatti, Artisti Almaaz Tafarraa hojii boonsaa aartii Oromoo keessatti gara waggoota 40f dalagneen dhaloota dhalootatti kan yaadatamuudha.
Kan malees, hojii boonsaa yeroo hamtuu fi sodaachisaa keessa ifatti baatee dalagdeen galmee sabboontotaa fi gootota Oromoo Oromummaa jiraachisan keessatti kan ramadamtuudha.
Kanaan dura oduu karaa Oromedia darbee tureen, sabboontoti Oromoo biyya Jarmanii, biyya Ameerikaa fi Sa’udi Arabiyaa qunnamtii karaa Oromedia argataniin gargaarsa maallaqaatiin birmatanii akka wal’aansa gahaa argattu godhan iyyuu, Artisti Almaaz Tafarraa dhukkubicha irra hafuu hin dandenye.
Akka Artisti Alamaaz Tafarraa akka fayyituu fi dhintu kanneen dhuunfaanis ta’ee gamtaan gumaachitan maraaf seenaan isin yaadata jechaa, Rabbi Isin haa jajjabeeysu jenna.
Gareen Oromedia du’aan adunyaa kana irraa boqochuu artistii fi qabsooftu Almaaz Tafarraatin gadda nuuti dhagahamee ibsaa, lubbuun isaanii Waaqin akka qananiisuuf yeroo kadhannu, firootaa fi hiriyyoota ishii akkasums mararfatootta ishiif jajjabin isinif haa kennu jenna.
Seenaa Artist Almaaz Tafarraa
Bara 1957 Aanaa Doobbaatti keessatti dhalatte.
Bara 1973 Hawwisoo poolisii Harar seente.
Bra 1983 kaassetta duraa baafte.
Bitootessa 22, 2014 addunyaa kana irraa boqotte.
‘This is a regime whose character has the potential to confuse even Jeane J. Kirkpatrick, former Reagan foreign policy advisor, who made a distinction between “authoritarian” and “totalitarian” regimes. In her essay “Dictatorship and Double Standards,” she describes authoritarian dictators as “pragmatic rulers who care about their power and wealth and are indifferent toward ideological issues, even if they pay lip service to some big cause”; while, in contrast, totalitarian leaders are “selfless fanatics who believe in their ideology and are ready to put everything at stake for their ideals”.’
This assessment of the reaction to the article I published on this blog: “Silence and Pain,” is interesting for its exploration of the relationship between the Ethiopian government and the media, even though it overestimates any influence I may have.
The Ethiopian Government, through its foreign ministry, responded to Martin Plaut’s article “Silence and Pain: Ethiopia’s human rights record in the Ogaden” with the usual feigned shock and template denial that has long characterized the regime’s political personality. It is the established behavior of aggressive and autocratic regimes to discount well-founded reports of human right violations as propaganda constructs of the ‘enemy’. The response from the Foreign Ministry was thus nothing more than a well memorized and rehearsed Ethiopian way of disregarding documented depravities committed by the regime. As usual…
The Oromo Studies Association’s Tribute to the Late Dr. Paul Baxter (1925-2014)
It is with great sadness that the Oromo Studies Association (OSA) informs the Oromo and friends of Oromo about the passing away of Dr. Paul Baxter on March 2, 2014. He was 89. Dr. Paul Baxter was a distinguished British anthropologist who devoted his life to Oromo studies. He is one of the finest human being, who contributed immensely to the development of Oromo studies at the time when the scholarship on the Oromo people was extremely discouraged in Ethiopia. His death is a significant loss for his family, all those who knew and were touched by his humanity and kindness, and for the students of Oromo studies. Dr. Paul Baxter is survived by his wife, Pat Baxter, his son, Adam Baxter, and his three grandsons and their children.
Born on January 30, 1925 in England, Paul Trevor William Baxter, popularly known as Paul Baxter or P.T.W. Baxter, earned his BA degree from Cambridge University. Influenced by famous scholars such as Bronisław Kasper Malinowski, Charles Gabriel Seligman, and Evans Pritchard, Paul Baxter had a solid affection for social anthropology. He went to the famous Oxford University to study social anthropology.
It was at the zenith of the Amharization project of Emperor Haile Selassie that he developed a strong interest to study the social organization of the Oromo people. In fact, in 1952, he wanted to go to Ethiopia to study the Oromo Gada system. Let alone tolerating this type of research, Ethiopia was in the middle of the massive project to eradicate the memory of the Oromo from their historic and indigenous territories. The Assimilation policy was in the full swing. Little spared from an attempt was made to change everything Oromo into Amharic. Even the Oromo names of urban centers were rechristened into Amharic names. It is no wonder that Ethiopia was reluctant to welcome a researcher like Baxter who was looking for the soul of the Oromo culture in the homogenizing Ethiopian Empire. Nonetheless, the challenge did not bother the young and exuberant Baxter to pursue his studies. He was determined more than ever to study the social fabric of the Oromo nation. Failed to get permission to do research among the Oromo in Ethiopia, he went to the British Colony Kenya to study the Borana Oromo social organization in northern Kenya. He spent two years (1952 and 1953) among them, which resulted in his PhD dissertation: ‘The Social Organization of the Oromo of Northern Kenya’, in 1954. This research became a foundation for more of his researches to come and a reference for the students of Oromo studies. Besides, the research disqualified many of the myths and pseudo facts that assume the Oromos were a people without civilization, culture, and history. Dr. Paul Baxter did not stop here. He continued with his studies and spent several decades studying different aspects of the Oromo society. It was through his extended research among the Oromos that he deconstructed some of the myths that portrayed the Oromo people as a “warlike” or “barbarian” nation. The title of essays in his honor, in 1994, “A River of Blessings” speaks to his perception and reality of the Oromo as a peace-loving nation. In his article, “Ethiopia’s Unacknowledged Problem: The Oromo,” he highlighted some of the Oromophobic and barbaric manners of the Ethiopian Empire, and he suggested that peace with the Oromo nation was the only lasting panacea to the Ethiopian political sickening.
In his long academic and research career, he studied the Oromo from northern Kenya to Wallo and Arsi to Guji and so on. He edited a number of books on Oromo studies and published many other articles and book chapters in the field of social anthropology. He participated several times on OSA annual conferences. During the 1960s and 1970s, Dr. Paul Baxter was known as the finest living social anthropologist in the United Kingdom. Besides his impressive scholarship on the Oromo society, Dr. Paul Baxter’s lasting legacy is that he educated so many scholars who have studied Oromo culture both in Kenya and Ethiopia. Dr. Paul Baxter’s passion and determination will inspire the generation of students of the Oromo studies. Our prayers and thoughts are with his family, friends, and Oromos and friends of Oromo studies during this difficult time.
Ibrahim Elemo, M.D., M.P.H
President, the Oromo Studies Association
Mohammed Hassen, Ph.D.
Board Chairman, the Oromo Studies Association
———————-
A partial list of his scholarly works on the Oromo includes the followings:
1. “The Social Organization of the [Oromo] of Northern Kenya,” Ph.D. Dissertation, Oxford University, 1954.
2. “Repetition in Certain Boran Ceremonies” In African Systems of Thought, ed. M. Fortes and G. Dieterlin, (London: Oxford University Press for International African Institute, 1960), 64-78.
3. “Acceptance and Rejection of Islam among the Boran of the Northern Frontier District of Kenya” In Islam in Tropical Africa, edited by I.O. Lewis (London: Oxford University Press, 1966), 233-250.
4. “Stock Management and the Diffusion of Property Rights among the Boran” In Proceedings of the Third International Conference of Ethiopian Studies, (Addis Ababa: Institute of Ethiopian Studies, Haile Selassie I University, 1966), 116-127.
5. “Some Preliminary Observations on a type of Arssi Song” In Proceedings of the Third International Congress of Ethiopian Studies, ed. E. Cerulli (Rome: 1972).
6. “Boran Age-Sets and Generation-set: Gada, a Puzzle or a maze?” In Age Generation and time: Some Features of East African Age Oroganisations, ed. P.T.W. Baxter and U. Almagor, ( London: C. Hurst, 1978), 151-182.
7. “Ethiopia’s Unacknowledged Problem: The Oromo”, African Affairs, Volume 77, Number 208 (1978): 283-296.
8. “Atete: A Congregation of Arssi Women” North East African Studies, Volume I (1979), 1-22.
9. Boran Age-Sets and Warfare”, in Warfare among East African Herders, ed. D. Turton and K. Fukui, Senri Ethnological Studies, Number 3, Osaka: National Museum of Ethnology( 1979), 69-95.
10. “Always on the outside looking in: A view of the 1969 Ethiopian elections from a rural constituency” Ethnos, Number 45(1980): 39-59.
11. “The Problem of the Oromo or the Problem for the Oromo” in Nationalism and Self-Determination in the Horn of Africa, ed. I.M. Lewis, (London: Ithaca Press, 1983), 129-150.
12. “Butter for Barley and Barley for Cash: Petty Transactions and small Transformations in an Arssi Market” In Proceedings of Seventh Congress of Ethiopian Studies (Lund: 1984), 459-472.
13. “The Present State of Oromo Studies: a Resume,” Bulletin des Etudes africaine de l’ Inalco, Vol. VI, Number 11(1986): 53-82.
14. “Giraffes and Poetry: Some Observations on Giraffe Hunting among the Boran” Paiduma: Mitteilungen fur Kulturkunde Volume 32 (1986), 103-115.
15. “Some Observations on the short Hymns sung in Praise of Shaikh Nur Hussein of Bale” In The Diversity of the Muslim Community, ed. Ahmed el –Shahi, (London: Ithaca Press, 1987), 139-152.
16. “L’impact de la revolution chez les Oromo: Commentl’ont-ils percu, comment ont-ils reagi?” In La Revolution ethiopienne comme phenomene de societe, edited by Joseph Tubiana, (Paris: l’Harmattan, Bibliotheque Peiresc, 1990), 75-92.
17. “Big men and cattle licks in Oromoland” Social change and Applied Anthropology; Essays in Honor of David David W. Brokensha, edited by Miriam Chaiken & Anne K. Fleuret,( Boulder: Westview Press, 1990), 246-261.
18. “Oromo Blessings and Greetings” In The Creative Communion, edited by Anita Jacoson-Widding & W. Van Beek (Uppsala, Uppsala Studies in Cultural Anthropology , 1990), 235-250.
19. “Introduction “In Guji Oromo Culture in Southern Ethiopia by J. Van de Loo, ( Berli: ReinMer, 1991).
20. “Ethnic Boundaries and Development: Speculations on the Oromo Case” In Inventions and Boundaries: Historical and Anthropological Approaches to the Study of Ethnicity & Nationalism, edited by Kaarsholm Preben & Jan Hultin, (Denmark: Roskilde University, 1994): 247-260.
21. “The Creation & Constitution of Oromo Nationality” In Ethnicity & Conflict in the Horn of Africa, edited by Fukui Katsuyoshi & John Markarkis, (London: James Currey, 1994): 166-86.
22. “Towards a Comparative Ethnography of the Oromo” In Being and Becoming Oromo: Historical & Anthropological Enquiries, edited by Paul Baxter et al, (Uppsala: Nordiska Afikanistitutet, 1996): 178-189.
“…The efflorescence of feelings of common nationhood and of aspirations of self-determination among the the cluster of peoples who speak Oromo has not been much commented upon. Yet the problem of the Oromo people has been a major and central one in the Ethiopian Empire ever since it was created by Menelik in the last two decades of the nineteenth century. If the Oromo people only obtain a portion of the freedoms which they seek the balance of political power will be completely altered. If the Oromo act with unity they must necessarily constitute a powerful force. … If the Ogaden and Eritrea were detached Ethiopia would merely be diminished, but if the Oromo were to detach themselves, then it is not just that the centre could not hold, the centre would be part of the detached Oromo land. The Empire, which Menelik stuck together and Haile Selassie held together, would just fall apart. The Amhara would then forced back to their barren and remote hills. … The slogan of the Oromo Liberation Front is ‘Let Oromo freedom flower today! (addi bilisumma Oromo Ha’dararuu!).This may be a very over-optimistic hope but, if not today, the time of flowering and fruiting cannot be delayed forever.”
Professor Paul Baxter, Manchester University, in his article
Ethiopia’s Unacknowledged Problem: The Oromo
African Affairs 1978 Volume LXXVII (pp. 283-296) Published for Royal African Society by Oxford University Press.
My friend, the social anthropologist PTW (Paul) Baxter, who has died aged 89, made a significant contribution to western understanding of the Oromo peoples of northern Kenya and Ethiopia and championed their culture, which was frequently denigrated by colonial and local elites.
His work on the plight of the Ethiopian Oromo became a standard text in Oromo studies and a rallying point for the Oromo cause. Paul was not always comfortable with the praise he received as a result, and was often self-deprecating, describing himself as the world’s most unpublished anthropologist. That was a harsh judgment, since a complete list of his output is respectably long. He also made a wider contribution by editing the journal Africa and sitting on the Royal African Society board.
Born in Leamington Spa – his father was a primary school headteacher in the town – Paul attended Warwick school. Academic ambitions were put aside when he joined the commandos in 1943, serving in the Netherlands and occupied Germany. He married Pat, whom he had met at school, in 1944, and after the war went to Downing College, Cambridge, studying English under FR Leavis before switching to anthropology.
On graduation he moved to Oxford, where anthropology under EE Evans-Pritchard was flourishing. Field research on the pastoral Borana people in northern Kenya followed for two years, accompanied by Pat and their son, Timothy. He gained his DPhil in 1954 and more fieldwork followed among the Kiga of Uganda.
With UK jobs scarce, he took a position at the University College of Ghana. This was a happy time for the family, who found Ghana delightful. Returning to the UK in 1960, he was offered a one-year lectureship at the University of Manchester by the sociology and social anthropology head, Max Gluckman, after a recommendation by Evans-Pritchard. He then spent two years at the University College of Swansea (now Swansea University) before returning permanently to the University of Manchester. Over the next 26 years Paul contributed significantly to anthropological studies and to Oromo research, spending 12 months among the Arssi Oromo of Ethiopia before retiring in 1989.
Paul was never interested in winning academic prizes; instead his focus was on helping people. Generations of students, both at home and overseas, benefited from friendship and, often, a warm welcome in his home.
Paul’s life was touched by sadness, particularly Timothy’s death from multiple sclerosis in 2005, but he took great pleasure in his family. He is survived by Pat, their son Adam, four grandchildren and three great-grandchildren.
Oromo nationals in UK paid their last respect to Dr. Paul Baxter at the final emotional farewell service held on the 18th March 2014, Stockport, Bramhall Baptist church.
Owwaalchi Prof. Paul Baxter sirna ho’aan Bitootessa 18, 2014 raawwate. Sirni owwaalchaa kun kan raawwate bakka dhaloota Prof. Baxter magaalaa Stockport jedhamu keessatti yommuu ta’u maatii fi firoota isaanii dabalatee namoonni hedduun irratti argamaniiru. Sirna kana irratti ‘London’ fi ‘Manchester’ keessa kan jiraatan Oromoonni hedduunis argamuun gadda isaanii ibsan.
Magaalaa ‘Stockport’ keessa waldaa ‘Bramhall Baptist church’ jedhamu keessatti tajaajila yaadannoo isaaniitiif gaggeeffame irratti namoota haasaa godhan keessaa tokko Obbo Xahaa Abdii turan. Obbo Xahaan uummata Oromoo bakka bu’uun yeroo kanatti yommuu dubbatan Prof. Paul Baxter fira jabaa uummata Oromoo akka turan ibsan. Obbo Xahaan itti fufuun yommuu dubbatan kanneen biroo seenaa, aadaa fi eenyummaan Oromoo akka owwaalamuuf tattaaffi cimaa yommuu godhaa turan keessa bara 1954 Prof Baxter waan gaarii Oromoon qabu ifa baasuun barreessuu isaanii himan. Paul Baxter waa’ee Oromoo irratti akka qorannoo hin gaggeessineef yeroo sirni mootummaa biyya Itoophiyaa hayyama isaan dhorku karaa biyya ‘Kenya’ seenuun Boorana keessatti hojjechuu isaanii dubbatan. Ethiopia: the Unacknowledged problem: The Oromo:’ ka jedhu caaffata maxxansuu isaaniis Obbo Xahaan ifa godhan. Prof Baxter dhimma Oromoo ilaalchisuun waraqaa adda addaa barreessuun, akkasumas Oromoota barnoota isaanii xumuruuf qorannoo gaggeessanii fi warra hojii barbaadaniifis gorsa barbaachisuun cina dhaabbachaa akka turan dabalanii ibsan. Obbo Xahaan dhuma irrattis haadhawarraa Prof. Baxter ka turan Aadde Pat, ijoolee isaanii fi ijoolleen ijoollee isaanii gadda irraa akka if jabeessan dubbachuun Prof Baxteriif ammoo boqonnaa gaarii akka ta’uuf hawwii isaanii ibsan.
Akkasumas dhalootaan Boorana ‘Kenya’ ka ta’e dargaggoon Oromoo Kevin Waldie jedhamu hojii Paul Baxter Oromoof hojjetan ilaalchisee Obbo Xahaatti aanuun dubbate. Prof Baxter hujii gaarii Oromoof hojjetan yoom iyyuu taanaan irraanfatamuu akka hindandeenye Kevin ibse.
bakka sana turan akka na qajeelchan abdachaa haati warraa Prof Baxter ” There is the Oromoo promise. Please get in touch with me” sagalee jedhu waan dhageessisaa turan natti fakkaata. Waan kana itti
Africa’s youth will protest to remove self-seeking and repressive elites
“Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone. ….Short-term greed is, once again, depriving the African populations of the right to share in the continent’s immense riches. No-one can predict the future, but what can be said with certainty is that the possibility of a sustainable long-term and fair development that is currently at hand in Africa is being put at risk. The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest. In the near future, this will change the political climate, not least in urban areas. Utilising the internet and their mobile phones, Africa’s youth and forgotten people will mobilise and act together to remove self-seeking and repressive elites. But the situation is not hopeless, on the contrary. Civil society is growing stronger in many places in Africa. The internet makes it possible for people to access and disseminate information in an unprecedented way. However, I get really disappointed when I hear all the ingenuous talk about the possibilities to invest and make quick profits in the ‘New Africa’. What is in reality new in the ‘New Africa’? Today, a worker in a Chinese-owned factory in Ethiopia earns one-tenth of the wage of an employee in China. Unless African governments and investors act more responsibly and ensure long-term sustainable construction for people and the environment ‒ which is currently not the case ‒ we must all ask ourselves if we should not use the consumer power we all possess to exert pressure. There are no excuses for letting African populations and their environment once again pay for the global demand for its raw materials and cheap consumer goods.” – Marika Griehsel, journalist, film-maker and lecturer
“Thousands of people are demonstrating on the streets to protest against low salaries, the highcost of living and an insufficient state safety net. A reaction to austerity measures in Greece? Or a follow-up to the Arab Spring? No, these are protests for greater equality in Sub-Saharan Africa, most recently in Burkina Faso. The widening gap between rich and poor is as troubling in Africa as in the rest of the world. In fact, many Africans believe that inequalities are becoming more marked: A tiny minority is getting richer while the lines of poor people grow out the door. The contrast is all the more striking in Africa since the poverty level has been at a consistently high level for decades, despite the continent’s significant average GDP growth. Some take a plane to get treated for hay fever, while others are pushing up daisies because they can’t afford basic malaria treatment.”
It is now evident that the African ‘lion economies’ have hardly even begun the economic and democratic transformation that is absolutely necessary for the future of the continent.
The largest movement ever in Africa of people from rural to urban areas is now taking place. Lagos, Nigeria, and Nairobi, Kenya, are among the world’s fastest growing cities.
The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest.
Soon, this will change the political climate, not least in urban areas. Utilising the internet and their phones, Africa’s youth and forgotten people will mobilise to remove self-seeking and repressive elites.
This piece was written in Namibia, where I was leading a tour around one of Africa’s more stable nations. There are several signs confirming the World Bank’s reclassification of Namibia as a middle-income country, which in turn means that many aid donors, including Sweden, have ended their bilateral cooperation.
I see newly constructed, subsidised single-family homes accessible for low-income families. I drive on good roads and meet many tourists, although this is off-season. I hear about a growing mining sector, new discoveries of natural gas and oil deposits. I read about irregularities committed by people in power, in a reasonably free press whose editors are not thrown into jail. There is free primary level schooling and almost free health care.
Most people I talk to are optimistic. A better future for a majority of Namibians is being envisaged. This is in all probability the result of the country having a small population ‒ just above 2 million ‒ and a functioning infrastructure despite its large area.
In Namibia, economic growth can hopefully be matched by implementing policies for long-term, sustainable social and economic development that will benefit more than the élite.
But Namibia is an exception. Because it is now evident that the African ‘lion economies’ have hardly even begun the economic and democratic transformation that is absolutely necessary for the future of the continent.
Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone.
The International Monetary Fund, IMF, predicts continued high growth rates across Africa with an average of over 6 per cent in 2014. That is of course good news for the continent. Perhaps the best, from a macroeconomic viewpoint, since the 1960s, when many of the former colonies became independent. This growth is mainly driven by the raw material needs of China, India and Brazil.
Meanwhile, the largest movement ever in Africa of people from rural to urban areas is now taking place. Lagos, Nigeria, and Nairobi, Kenya, are among the world’s fastest growing cities. But, in contrast with China, where the migrants from the rural areas get employment in the manufacturing industry, the urban migrants in Africa end up in the growing slums of the big cities.
In a few places, notably in Ethiopia, manufacturing is beginning to take off. But the wages in the Chinese-owned factories are even lower than in China, while the corporations pay minimal taxes to the Ethiopian state.
Short-term greed is, once again, depriving the African populations of the right to share in the continent’s immense riches. No-one can predict the future, but what can be said with certainty is that the possibility of a sustainable long-term and fair development that is currently at hand in Africa is being put at risk.
The frustration that is fuelled among populations that are hungry and feel ignored by their rulers will bring about increasingly strident and potentially violent protest. In the near future, this will change the political climate, not least in urban areas. Utilising the internet and their mobile phones, Africa’s youth and forgotten people will mobilise and act together to remove self-seeking and repressive elites.
But the situation is not hopeless, on the contrary. Civil society is growing stronger in many places in Africa. The internet makes it possible for people to access and disseminate information in an unprecedented way. However, I get really disappointed when I hear all the ingenuous talk about the possibilities to invest and make quick profits in the ‘New Africa’.
What is in reality new in the ‘New Africa’?
Today, a worker in a Chinese-owned factory in Ethiopia earns one-tenth of the wage of an employee in China. Unless African governments and investors act more responsibly and ensure long-term sustainable construction for people and the environment ‒ which is currently not the case ‒ we must all ask ourselves if we should not use the consumer power we all possess to exert pressure.
There are no excuses for letting African populations and their environment once again pay for the global demand for its raw materials and cheap consumer goods.
Some examples: authoritarian regimes, as in Ethiopia and Rwanda, are consolidating their positions. In Zambia, Angola and Mozambique, the press, civil society organisations and the opposition are under threat for demanding that the proceeds from raw material exports and billion dollar multinational corporate investments should benefit everyone.
Economic growth in Sub-Saharan Africa (SSA) remains strong with growth forecasted to be 4.9% in 2013. Almost a third of countries in the region are growing at 6% and more, and African countries are now routinely among the fastest-growing countries in the world […] [however the report] notes that poverty and inequality remain “unacceptably high and the pace of reduction unacceptably slow.” Almost one out of every two Africans lives in extreme poverty today.
‘Our knowledge of the nature of identity relations in pre-colonial Africa is less than complete. However, there is little doubt that many parts of the continent were torn apart by various wars, during that era. Many of the pre-colonial wars revolved around state formation, empire building, slave raids, and control over resources and trade routs. The slave raiding and looting empires and kingdoms, including those of the 19th century, left behind complex scars in inter-identity relations. It is beyond the scope of this paper to discuss in detail the nature of pre-colonial empires in Africa. The examples of the Abyssinian Empire and the Mahdiyya state in Sudan provide a glimpse of the impacts of pre-colonial empires on the prevailing problems in inter-identity relations. The Abyssinian Empire, for example, is credited for creating the modern Ethiopian state during the second half of the 19th century and defending it from European colonialism. However, it also left behind a deeply divided country where the populations in the newly incorporated southern parts of the country were ravaged by slave raids and lootings and, in many cases, reduced into landless tenants, who tilled the land for northern landlords (Pankhurst, 1968). The Empire also established a hierarchy of cultures where the non-Abyssinian cultures in the newly incorporated territories were placed in a subordinate position. There are claims, for instance, that it was not permissible to publish, preach, teach or broadcast in Oromiya [Afaan Oromo] (language of the Oromo people) in Ethiopia until the end of the reign of Emperor Haile Selassie (Baxter, 1978, 228). It requires a great deal of sensitivity to teach Ethiopian history in the country’s schools, since the empire-builders of the 19th century are heroes to some identities while they are viewed as villains who brought destruction and oppression by others. Similarly, Sudan’s Mahdiyya state, which professed Arab identity and was supported by slave raiding communities, left behind complex scars in inter-identity relations, which still plague the country (Francis Deng, 2010).’ pp 10-12
Diversity Management in Africa: Findings from the African Peer Review Mechanism
and a Framework for Analysis and Policy-Making , 2011.
No Oromo has constitutional or legal protection from the cruelty of the TPLF/EPRDF regime.
A country is not about its leaders but of its people. It goes without saying that the people are the symbolic mirror of their nation. That is exactly why foreigners particularly the development partners assess and evaluate a nation through its people. In other words, a happy people are citizen of not only a peaceful and happy nation but one which accepts the principles of democracy, rule of law and human and people’s right. On the contrast, heartbroken, timid and unhappy people are subjects of dictatorial, callous and brutal regimes. Such people are robbed of their humanity and identity through systematic harassment, intimidation, unlawful detention, extra judicial killing and disappearances by the leaders who transformed themselves into creators of human life or lords. The largest oromo nation in Ethiopia through the 22years of TPLF/EPRDF repressive leadership has turned into a nation sobbing in the dark. One does not need to be a rocket scientist to figure this out. All it takes is a closer look at any Oromos in the face. The story is the same on all the faces: fear, uncertainty, and an unquenchable thirst for freedom. The disturbing melody of the sobs in the dark echo the rhythmic desire to break free from TPLF dictatorial shackles.
The Horn African region of the Ethiopia is home to just 90 million people, it is also home to one of the world’s most ruthless, and eccentric, tyrannical regime .TPLF/EPRDF is ruling the nation particularly the Oromos with an iron fist for the past two decades and yet moving on. Today dissents in Oromia are frequently harassed, arrested, tortured, murdered and put through sham trials, while the people are kept in a constant state of terror through tight media control, as repeatedly reported by several human rights groups. It has been long time since the Woyane government bans most foreign journalists and human rights organizations and NGOs from operating in the country for the aim of hiding its brutal governance from the world. While the people in Ethiopia are being in terrorized by TPLF gangs, the western powers are yet looking at the country as a very strategic place to fight the so called terrorism in horn African region. But In today’s Ethiopia; as an Oromo, No one can speak out against the dictatorship in that country. You can be killed. You can be arrested. You can be kept in prison for a long time. Or you can disappear in thin air. Nobody will help. Intimidations, looting Oromo resources and evicting Oromos from their farm lands have become the order of the day everywhere across Oromia.
No Oromo has constitutional or legal protection from the killing machinery of the TPLF securities. The recent murdering of Tesfahun Chemeda in kallitti prison is a case book of the current Circumstance.
The So called EPRDF constitution, as all Ethiopian constitutions had always been under the previous Ethiopian regimes, is prepared not to give legal protections to the Oromo people, but to be used against the Oromo people. Prisons in the Ethiopia have become the last home to Oromo nationalists, human right activists or political opponent of the regime. Yet the international community is either not interested or have ignored the numerous Human Right abuses in Ethiopia simply because, they think there is stability in the country. Is there no stability in North Korea? I don’t understand why the international community playing double standard with dining and wining with Ethiopian brutal dictators while trying to internationally isolate other dictators. For crying out loud, all dictators are dangerous to humanity and shaking their hands is even taboo much more doing business with them.
Without the support of the USA and EU, major pillars of the regime would have collapsed. Because one reason why TPLF is sustaining in power is through the budgetary support and development funding of the EU, the United States and offered diplomatic validation by the corrupted African Union. Foremost, the US and EU as the largest partners are responsible for funding the regime’s sustainability and its senseless brutality against ordinary citizens. They would have the capacity to disrupt the economic might of this regime without negatively impacting ordinary citizens, and their failure to do so is directly responsible for the loss of many innocent lives, the torture of many and other grievous human rights abuses. Helping dictators while they butcher our people is what I cannot understand. What I want to notify here is, on the way of struggling for freedom it is very essential to call on the western powers to stop the support they are rendering to dictators in the name of fighting the so called terrorism in Horn Africa, otherwise it will remain an obstacle for the struggle.
Holding elections alone does not make a country democratic. Where there is no an independent media, an independent judiciary (for the rule of law), an independent central bank, an independent electoral commission (for a free and fair vote); neutral and professional security forces; and an autonomous (not a rubber stamp) parliament, no one should expect that the pseudo election will remove TPLF from power. The so-called “Ethiopian constitution” is a façade that is not worth the paper which it is written on. It does not impose the rule of law; and does not effectively limit governmental power. No form of dissent is tolerated in the country.
As my understanding and as we have observed for more than two decades, it is unthinkable to remove TPLF regime without a military struggle or without popular Uprisings. They are staying, staying, and staying in power – 10, 20, 22 and may be 30 or 40 years. They have developed the mentality of staying on power as their own family and ethnic property. So that they are grooming their clans, their wives, sons, cats, dogs and even goats to succeed them. They are simply the worst mafia regime and the most politically intolerant in the Africa. It is impossible to remove them electorally because we have been witnessing that the electoral system is fundamentally flawed and indomitably skewed in favor them. Every gesture and every words coming from TPLF gangs in the last several years have confirmed that to remove them by election is nothing but like to dream in daylight.
The late dictator “Meles Zenawi” had once said that TPLF “shall rule for a thousand years”, asserting that elections SHALL NOT remove his government. He also said: “the group who want the power must go the forest and fight to achieve power”. Therefore, taking part in Pseudo election will have no impact on reducing the pain of the oppressed people. Evidently, the opposition and civil societies have been rendered severely impotent, as any form of dissent attracts the ultimate penalty in Ethiopia. Furthermore, we are watching that this regime is intensifying its repression of democracy each day, and ruling strictly through the instrument of paralyzing fear and the practice of brutality against ordinary citizens.
As we are learning from history, Dictators are not in a business of allowing election that could remove them from their thrones. The only way to remove this TPLF dictatorship is through a military force, popular uprising, or a rebel insurgency: Egypt (2011), Ivory Coast (2011), Tunisia (2011), Libya (2011), Rwanda (1994), Somalia (1991), Liberia (1999), etc. A high time to fire up resistance to the TPLF killings and resource plundering in Oromia, is now. To overthrow this brutal TPLF dictatorship and to end the 22 years of our pain, it is a must to begin the resistance with a nationwide show of defiance including distributing postures of resistance against their brutality across Oromia and the country. Once a national campaign of defiance begins, it will be easy to see how the TPLF regime will crumble like a sand castle. Besides, we the Oromo Diaspora need to work on strengthening the struggle by any means we can. It is the responsibility of the Diaspora to advance the Oromo cause, and at the same time to determine how our efforts can be aided by the international community. As well, it is a time for every freedom thirsty Oromo to take part in supporting our organization Oromo liberation Front by any means we can.
These days, TPLF regime is standing on one foot and removing it is easier than it appears. Let all oppressed nations organize for the final push to liberty. The biggest fear of Woyane regime is people being organized and armed with weapons of unity, knowledge, courage, vigilance, and justice. What is needed is a unified, dedicated struggle for justice and sincerity. Oromo’s are tired of the dying, the arrests, the detentions, the torture, the brutality and the forced disappearances. This should come to an end! DEATH FOR TPLF LEADERES ,.long live FOR OROMIYA
_____________________________________
The author, ROBA PAWELOS, can be reached by bora1273@yahoo.com
‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”. Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.
If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population. Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.
Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.’…………………………………………………
A number of African governments accused of human rights abuses have turned to public relations companies to salvage the image of their countries.
The BBC’s Focus on Africa magazine asked two experts whether “reputation management” is mostly a cover-up for bad governance.
NO: Thor Halvorssen is president of the New York-based Human Rights Foundation and founder of the Oslo Freedom Forum.
Thor Halvorssen has published extensively on the subject of lobbying
For Public Relations (PR) companies and their government clients, “reputation management” can be a euphemism of the worst sort. In many cases across Africa, it often means whitewashing the human rights violations of despotic regimes with fluff journalism and, just as easily, serving as personal PR agents for rulers and their corrupt family members.
But they also help governments drown out criticism, often branding dissidents, democratic opponents and critics as criminals, terrorists or extremists.
Today, with the preponderance of social media, anyone with an opinion, a smart phone and a Facebook account can present their views to an audience potentially as large as any major political campaign can attract.
This has raised citizen journalism to a level of influence unknown previously. Yet, this communication revolution has also resulted in despotic governments smearing not just human rights advocates, but individuals with blogs as well as Twitter, YouTube and Facebook accounts. This undermines the power and integrity of social media.
And as PR firms help regimes “astroturf” with fake social media accounts, they do more damage than just muddling legitimate criticism with false comments and tweets linking back to positive content – they also make the general public sceptical about social media.
It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations. But PR professionals who spin for them should be exposed as amoral.
It is no surprise that ruthless governments that deny their citizens basic freedoms would wish to whitewash their reputations”
For instance, Qorvis Communications, a PR and lobbying firm in the United States, represents Equatorial Guinea – among other allegedly repressive governments – for a reported $55,000 a month. The firm is said to have amassed more than $100 million by helping their clients with “reputation management”.
By burying opposing public opinions or spinning false, positive stories of stability and economic growth on behalf of President Teodoro Obiang Nguema’s brutal regime, the firm is seriously hampering the progress of human rights in the country.
In response, Qorvis says that customers with troublesome human rights records are a very small part of its client base, and that these governments are using Qorvis as a means to be heard in the “court of public opinion”.
Washington Media Group, another American PR firm, was hired in 2010 by the Tunisian government. The autocracy was subsequently described in various media outlets as a “stable democracy” and a “peaceful, Islamic country with a terrific story to share with the world”. Only after the regime’s snipers began picking off protesters did Washington Media Group end its $420,000 contract.
‘Limited engagement’
When a PR firm spins a dictator’s story, it does not just present a different viewpoint, as the firm might want you to believe; rather, it undermines the resources from which people can draw opinions. If a website or magazine commends the government, how is an average citizen to know for certain if the information is accurate or true?
President Teodoro Obiang Nguema
Teodoro Obiang Nguema is accused of leading a brutal regime in Equatorial Guinea
Many firms that operate, or have done, on behalf of kleptocracies in Africa are based not only in the US but also in the United Kingdom. They include Bell Pottinger (Hosni Mubarak’s Egypt), Brown Lloyd James (Muammar Gaddafi’s Libya) and Hill & Knowlton (Yoweri Museveni’s Uganda).
There are likely many more that continue to do this work under the cover of corporate secrecy. When firms get caught or criticised for their activities many say it is “limited engagement” for only a few months or that the task only involved “tourism” or “economic progress”.
If, for instance, a firm served the questionable government in the Democratic Republic of the Congo they would probably insist they are “consultants” helping to create “economic opportunity” and, no doubt, providing a “guiding hand” to the current president as he improves the lot of the Congolese poor.
Yet the spin doctors most probably ignore the fact that President Joseph Kabila’s security forces killed Floribert Chebeya, arguably the DR Congo’s leading human rights defender, and likely “disappeared” his driver (he is still missing). Only after an international uproar were the policemen directly responsible for the killing brought to justice.
Meanwhile, political opponents routinely disappear, journalists are arrested for criticising the government and any comprehensive human rights report contains appalling anecdotes and painful analysis about a country with little judicial independence and respect for the rule of law.
PR agents do not create “economic opportunities” – they alter reality so that certain deals and foreign aid can flow faster and in larger quantities – all the while being rewarded handsomely.
‘Briefcase bandits’
Africa’s spin doctors (mostly American and European) deliberately choose to represent what the Free Africa Foundation’s George Ayittey so refreshingly describes as “Swiss-bank socialists”, “crocodile liberators”, “quack revolutionaries”, and “briefcase bandits”.
Mr Ayittey – a former political prisoner from Ghana – pulls us a lot closer to the truth.
If the mainstream media adopts Mr Ayittey’s language, the free governments of the world would be forced to face the truth and take necessary steps to tie their aid and trade deals to democratic reform for the benefit of Africa’s population.
Sunlight is the best disinfectant, and we must combat the work of firms that provide “reputation management” to oppressive states by exposing their role in abetting injustice.
Those firms may want to consider atoning by volunteering for the civil society groups, human rights’ defenders and economic opportunity organisations working to make Africa free and prosperous.
The Universal Declaration of Human Rights: What is it? Who uses it? Why was it created?
The Universal Declaration of Human Rights, which was adopted by the UN General Assembly on 10 December 1948, was the result of the experience of the Second World War. With the end of that war, and the creation of the United Nations, the international community vowed never again to allow atrocities like those of that conflict happen again. World leaders decided to complement the UN Charter with a road map to guarantee the rights of every individual everywhere.(http://www.un.org/en/documents/udhr/history.shtml)
Africa’s largest and second-largest economies, South Africa and Egypt, are Africa’s two most active Twitter countries. Accra, Cairo, Johannesburg and Nairobi are the tweets capitals of Africa. With 344,215geo-located tweets, Johannesburg is the most active city in Africa.
According to the United Nations International Telecommunication Union (ITU) latest report on information and communications technology in Ethiopia, the country is among the least developed and most expensive in the world. The report placed Ethiopia 151st in ICT development, out of 157 countries, and 152nd out 169 countries in the price of fixed broadband connection. After a decade, in 2012, the internet penetration rate in Ethiopia was a mere 1.1 percent, or 960,331 users and out of this 902,440 are Facebook users. Neighboring Kenya, however, reached a 41 percent penetration rate, with 16.2 million users. As part of its active engagement in curtailing free media, the Ethiopian state is known in making citizen’s use of micro social networkings illegal and blocks internet connections and sites to public.
In a follow up to its 2012 study, the London- and Nairobi-based public relations and strategic communications agency Portland analysed geo-located tweets originating from Africa during the final three months of 2013. The second How Africa Tweets study dives deeper into Twitter use on the continent, looking at which cities are the most active, what languages are being used the most and what issues are driving the conversation online.
How Africa Tweets found that, during the final three months of 2013:
Johannesburg is the most active city in Africa, with 344,215 geo-located tweets, followed by Ekurhuleni (264,172) and Cairo (227,509). Durban (163,019) and Alexandria (159,534) make up the remainder of the top five most active cities
Nairobi is the most active city in East Africa and the sixth most active on the continent, with 123,078 geo-located tweets
Accra is the most active city in West Africa and the eight most active on the continent, with 78,575 geo-located tweets
English, French and Arabic are the most common languages on Twitter in Africa, accounting for 75.5% of the total tweets analysed. Zulu, Swahili, Afrikaans, Xhosa and Portuguese are the next most commonly tweeted languages in Africa
Tuesdays and Fridays are the most active tweeting days. Twitter activity rises steadily through the afternoon and evening, with peak volumes around 9pm
The day of Nelson Mandela’s death – 5 December – saw the highest volume of geo-located tweets in Africa
Brands in Africa are becoming increasingly prevalent on Twitter.
Portland tracked major hashtag activity from top brands such as Samsung (#SamsungLove), Adidas (#Adidas) and Magnum ice cream (#MagnumAuction)
Football is the most-discussed topic on Twitter in Africa. Football was discussed more than any other topic, including the death of Nelson Mandela. The most mentioned football team was Johannesburg’s Orlando Pirates (#BlackisBack, #PrayForOrlandoPirates, #OperationFillOrlandoStadium)
Politically-related hashtags were less common than those around other issues, with only four particularly active political hashtags tracked during the time period. This included #KenyaAt50 – celebration of Kenya’s independence – and the competing #SickAt50
Allan Kamau, Head of Portland Nairobi, says: “The African Twittersphere is changing rapidly and transforming the way that Africa communicates with itself and the rest of the world. Our latest research reveals a significantly more sophisticated landscape than we saw just two years ago. This is opening up new opportunities and challenges for companies, campaigning organisations and governments across Africa.”
Mark Flanagan, Head of Digital for Portland, says: “As well as adding diversity of perspective on political and social issues, Africa’s Twitter users are also contributing linguistic diversity. Twitter is now established on the continent as a source of information and a platform for conversation.”http://allafrica.com/stories/201403120080.html
“Barely anyone — one to two percent of the population — could read in ancient Rome and nobody thought more people should. Now we recognize that literacy is a human right; that being able to read and write is personally empowering and, in a world that relies more and more on technology, simply necessary.”Kristina Chew
The study by The African Economist demonstrates that the top 5 literate countries in Africa are: Zimbabwe, Equatorial Guinea, South Africa, Kenya and Namibia.
Ethiopian is among the lowest literate 11. It is 42nd (with 42.7% literacy rate) of the 52. Burkina Faso is the 52nd. An other robust research shows that Ethiopia is one of the 1o countries in the world with worst literacy rates (with literacy rate of 39%). This study informs that 54 of the 76 million illiterate young women come from nine countries, most in south and west Asia and Sub-Saharan Africa and not necessarily those with high rates of adult illiteracy: India (where almost 30 million young women are illiterate), Pakistan, Nigeria, Ethiopia, Bangladesh, the Democratic Republic of Congo, the United Republic of Tanzania, Egypt and Burkina Faso. http://www.care2.com/causes/10-countries-with-the-worst-literacy-rates-in-the-world.html#ixzz2vhIgCozN
The African Economist’s analysis:
‘Information on literacy, while not a perfect measure of educational results, is probably the most easily available and valid for international comparisons. It is impossible to overstate the importance of education especially in Africa. Low levels of literacy, and education in general, can impede the economic development of a country in the current rapidly changing, technology-driven world. … This entry includes a definition of literacy and Census Bureau percentages for the total population, males, and females. There are no universal definitions and standards of literacy. Unless otherwise specified, all rates are based on the most common definition – the ability to read and write at a specified age (15 and above). Detailing the standards that individual countries use to assess the ability to read and write is beyond the scope of this article.’
Below is the ranking of African countries by the literacy rate:
Country Literacy Rate
1. Zimbabwe 90.70
2. Equatorial Guinea 87.00
3.South Africa 86.40
4.Kenya 85.10
5.Namibia 85.00
6.Sao Tome and Principe 84.90
7. Lesotho 84.80
8.Mauritius 84.40
9.Congo, Republic of the 83.80
10. Libya 82.60
11.Swaziland 81.60
12. Botswana 81.20
13.Zambia 80.60
14.Cape Verde 76.60
15. Tunisia 74.30
16. Egypt 71.40
17. Rwanda 70.40
18. Algeria 69.90
19. Tanzania 69.40
20. Madagascar 68.90
21. Nigeria 68.00
22. Cameroon 67.90
23. Djibouti 67.90
24. Angola 67.40
25.Congo, Democratic Republic of the 67.20
26. Uganda 66.80
27. Gabon 63.20
28. Malawi 62.70
29.Sudan 61.10
30. Togo 60.90
31. Burundi 59.30
32.Eritrea 58.60
33.Ghana 57.90
34.Liberia 57.50
35. Comoros 56.50
36. Morocco 52.30
37. Mauritania 51.20
38. Cote d’Ivoire 48.70
39. Central African Republic 48.60
40. Mozambique 47.80
41.Mali 46.40
42. Ethiopia 42.70
43. Guinea-Bissau 42.40
44. Gambia, The 40.10
45. Senegal 39.30
46. Somalia 37.80
47. Sierra Leone 35.10
48. Benin 34.70
49. Guinea 29.50
50. Niger 28.70
51. Chad 25.70
52. Burkina Faso 21.80
10 Countries With the Worst Literacy Rates in the World
Barely anyone – one to two percent of the population — could read in ancient Rome and nobody thought more people should. Now we recognize that literacy is a human right; that being able to read and write is personally empowering and, in a world that relies more and more on technology, simply necessary.
Nonetheless, millions of children, the majority of whom are girls, still never learn to read and write today (pdf). This Sunday, September 8, is International Literacy Day, an event that Unesco has been observing for more than 40 years to highlight how essential literacy is to learning and also “for eradicating poverty, reducing child mortality, curbing population growth, achieving gender equality and ensuring sustainable development, peace and democracy.”
774 million people aged 15 and older are illiterate, an infographic (pdf) from Unesco details. 52 percent (pdf) live in south and west Asia and 22 percent in sub-Saharan Africa. The latter region is where most of the countries with the lowest literacy rates in the world are located, according to data from the C.I.A.:
1. Burkina Faso: 21.8 percent of the adults in this West African country are literate.
2. South Sudan: This country in east Africa, which became an independent state in 2011, has a literary rate of 27 percent.
3 Afghanistan: 28.1 percent of this country’s population are literate with a far higher percentage of men (43.1 percent) than women (12.6 percent) able to read.
4. Niger: The ratio of men to women in this landlocked western African country is also lopsided: the literacy rate is 42.9 percent for men, 15.1 percent for women and 28.7 percent overall.
5. Mali: Niger’s neighbor on the west, the literacy rate in Mali is 33.4 percent. 43.1 percent of the adult male population can read and 24.6 percent of the country’s women.
6. Chad: This west African country is Niger’s neighbor on its eastern border; 34.5 percent of its population is literate.
7. Somalia: Long beset by civil war and famine, 37.8 of Somalia’s population is literate. 49.7 percent of the adult male population is literate but only 25.8 percent of adult females.
8. Ethiopia: Somalia’s neighbor to the north, the literacy rate in Ethiopia is 39 percent.
9. Guinea: 41 percent of this west African country’s population is literate. More than half (52 percent) of adult males are literature and only 30 percent of women.
10. Benin: 42.4 percent of Benin in West Africa are literate.
Around the world, two-thirds of adults who are illiterate are female, meaning that there are 493 women unable to read and write.
54 of the 76 million illiterate young women come from nine countries, most in south and west Asia and Sub-Saharan Africa and not necessarily those with high rates of adult illiteracy: India (where almost 30 million young women are illiterate), Pakistan, Nigeria, Ethiopia, Bangladesh, the Democratic Republic of Congo, the United Republic of Tanzania, Egypt and Burkina Faso.
Why Literacy Is a Human Right
Those who cannot read and write are “destined to be on the social and economic margins of our world,” Unesco reminds us. Being able to read and write has profound benefits not only on a person’s educational opportunities but also for their health, economic prospects and their children.
My late grandmother, who emigrated from southern China to Oakland in the early 20th century, never learned to read or write anything beyond her first and last name. She relied completely on her children or grandchildren to read the instructions on a bottle of medicine, to open her mail and pay her bills. Once when she was in her 90s and still living alone in Oakland Chinatown, a strange man knocked on her door, showed her some official-looking documents and insisted that he had to enter her house. She shut the door in his face and immediately called my dad.
Had my grandmother been able to read the papers the man had in his hand, she could have known what he was up to. As a girl in rural China at the start of the previous century, no one gave a thought to teaching her to read or write. She worked for most of her life (she was still sewing piecework for clothing manufacturers into her 90s). Like many older adults, she simply never had time to devote her energies to learn to read and write.
In 2010, the literacy rate was higher for young people (89.6 percent) than for adults (84.1 percent), according to a report from Unesco (pdf). It’s essential that as many children as possible go to school, learn to read and write and acquire the numeracy skills necessary to thrive in our technology-drive world. This year’s International Literacy Day is specifically dedicated to “literacies for the 21st century,” in recognition that we not only need to need to provide “basic literacy skills for all” but also “equip everyone with more advanced literacy skills as part of lifelong learning.”
How development experts have empowered dictators and helped to trap millions and millions of people in poverty
“Ethiopia, for example, reaps money and plaudits from development giants such as the Gates Foundation while remaining a bastion of authoritarian rule. Economic growth and other positive development outcomes in such states are a mirage, the author argues. His central claim is that no matter how much international aid is poured in, the lives of citizens won’t durably improve without freedom.” -SARAH CHAYES, Book Review, Wall Street Journal
‘The international professionals perpetrate an illusion that poverty is purely a technical problem, distracting attention away from the real cause: the unchecked power of the state against poor people without rights. The dictators whom experts are advising are not the solution — they are the problem. The individual economic and political rights crucial to development include all those we take for granted at home, such as the right to your own property, the right to trade with whomever you wish, the right to protest bad government actions (don’t burn down our houses!), and the right to vote for politicians who do beneficial actions (clean our water!). Technical experts in development sometimes concede some rights and deny others, which disrespects rights for what they are: unalienable. The Uganda story shows the Mubende farmers’ lack of both economic rights (rights to their own property) and political rights (prevented at gunpoint from protesting). The tyranny of experts that neglects rights is first of all a moral tragedy. It reflects a double standard in which we respect rights for the world’s rich — is it conceivable that we would forget these farmers if the story had happened in Ohio? — but not for the poor.
The technocratic approach of dictators advised by experts is also a pragmatic tragedy, because it does not actually work to end poverty. New research by economists on history and modern experience suggest that free individuals with political and economic rights make up remarkably successful problem-solving systems. Such systems based on rights reward a decentralized array of people: Economic entrepreneurs with property rights get to keep the rewards of solving the problems of their consumers. Political entrepreneurs at many government levels and in many departments get rewarded with a longer tenure in office if they solve the citizens’ problems, and they are driven out of office if they don’t. …Focusing on rights yields two perspectives on how development success happens. First, societies that have already attained individual freedom are likely to have already escaped poverty. Economists have gone back deep into our own history to confirm this widely-accepted story for how we in the West escaped our own poverty, but we seem unwilling to consider that the same story could play out in the rest of the world. Second, societies in which there is a positive change in in freedom will likely see a positive change in prosperity (ergo, rapid economic growth and fall in poverty). So what should we do about rights for the poor? Possible starting places for Western policy changes are to not fund dictators, to not support projects that torch farms, to not break promises to investigate rights abuses, and to not let us forget such abuses and missing investigations. But obsessing too much on the “what should we do?” question should not hand the agenda back to the same technical experts who have showed so little interest in the rights of the poor in the first place. The danger of such a tyranny of experts is illustrated by a long history of politicians using technical poverty debates as an excuse to avoid debating rights for the poor. The danger of such a tyranny of experts is illustrated by a long history of politicians using technical poverty debates as an excuse to avoid debating rights for the poor.’ – Read the details and analysis at the original source: http://www.foreignpolicy.com/articles/2014/03/10/the_new_tyranny
Book Review: ‘The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor’ by William Easterly
The notion of development assistance was born in a period of unabashed racism.
By SARAH CHAYES
March 7, 2014 (The Wall Street Journal) — Why does poverty persist across so much of the world, despite billions of dollars in international aid and the efforts of armies of development professionals? That is the question that William Easterly explores in “The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor.” His answer: a lack of respect for liberty—not just on the part of governments of impoverished countries but also, more provocatively, on the part of the would-be developers themselves.
Mr. Easterly, an economics professor at New York University, joins other students of international aid in decrying the preference for technical fixes when the political structures of recipient states are built to deny political participation and economic opportunity to most of their citizens. “The technocratic illusion,” he writes, “is that poverty results from a shortage of expertise, whereas poverty is really about a shortage of rights.”
Ethiopia, for example, reaps money and plaudits from development giants such as the Gates Foundation while remaining a bastion of authoritarian rule. Economic growth and other positive development outcomes in such states are a mirage, the author argues. His central claim is that no matter how much international aid is poured in, the lives of citizens won’t durably improve without freedom.
Mr. Easterly recalls that the very notion of development assistance was born in a period of unabashed racism, out of a conjunction of two opposing demands. One was the need for late colonial empires to provide a different rationale than racial superiority for their continued domination of the Third World. The other was the desire of Third World leaders to legitimize seizing authoritarian power themselves.
Touting the virtues of development designed by “experts” and delivered by autocrats proved to be a useful strategy for both camps. “Sun Yat-sen,” writes Mr. Easterly of China in 1924, “suggested the idea of technocratic development to resist European imperialism in China, while at the same time in Versailles, the Allies suggested technocratic development to expand European imperialism in Africa.” And, a few decades later, “the new African leaders found state-led technocratic development to be a justification for their own aspirations to unchecked power.”
This marriage of convenience may have sabotaged democracy’s chances of emerging from the rubble of empire, Mr. Easterly suggests, drawing on evidence from China, Colombia and West Africa. The bias in favor of technocratic fixes, and against fundamental political reform, has certainly helped enable autocratic regimes, which, now as then, capture development aid like any other rent. In Yemen, for example, before counterterrorism security cooperation grew to its current scale, aid was a key source of funding for the Ali Abdullah Saleh regime.
Mr. Easterly’s alternative to the autocrat-driven, technocratic model of development is simple: Apply abroad what we know has worked at home—bottom-up solutions, a free flow of ideas leading to innovative experiments and democratic politics. His positive examples aren’t drawn from the international-assistance realm but rather from the organic emergence of economic prosperity in such environments as 12th-century Italian city-states or the Korean auto industry. Hyundai’s rise is presented as an example of an efficient division of labor engineered almost as a matter of course by free-market forces. Unable to farm his infertile land, Chung Ju Yung, who liked tinkering with cars, set up as a mechanic, thereby exchanging “his problem-solving talents . . . for the problem-solving talents of others in producing food for him.” He would go on to found Hyundai.
Mr. Easterly is hardly the first to criticize the international-development community for its avoidance of politics and fixation on technical solutions. But his belabored insistence that freedom and democracy are the only reliable paths to economic prosperity is too general and thus not very helpful for anyone thinking seriously about how to reform development assistance. While he is right to castigate the many aid efforts undertaken in autocratic contexts, few serious Western development professionals today actively promote dictatorship. Indeed, acceptance of much of Mr. Easterly’s reasoning has driven, from the 1990s on, a sharp increase in support for grass-roots development and democratization efforts.
But Mr. Easterly fails to acknowledge such evolutions. And he thereby misses an opportunity to highlight the obstacles that this approach, in turn, has encountered: the tendency of such grass-roots organizations to respond to the desires of donors rather than their own constituencies, their inability to live up to outsize expectations or, when successful, their tendency to suffer repression at the hands of authoritarian states. Nor does Mr. Easterly contend in detail with the fundamental question raised by his book: What explains the persistence of such a “momentous double standard on rights for the West and not for the Rest?”
Some explanations do emerge in passing. Geostrategic priorities, for example, have impelled the U.S. to use foreign aid to reward autocratic allies in the fights against Communism and terrorism. Racism, blatant or otherwise, has made Westerners doubt non-white non-Westerners’ desire for rights and ability to handle them. The desire to self-perpetuate has also been a powerful motive to stick to the status quo for an industry as large as international assistance—a motive Mr. Easterly doesn’t emphasize. Challenging entrenched power structures is a good way to get thrown out of a country, as a number of democracy-promotion organizations recently learned in Egypt.
Apart from these gaps, and the book’s lack of explicit recommendations, its analysis raises some philosophical problems. It draws too sharp an opposition between individualism and collective values. By depicting a global “East” caught in a feedback loop of autocracy and “collectivist values,” Mr. Easterly falls into Samuel Huntingtonesque generalizations. Similarly, he seems to suggest that geography and climate predisposed the Southern Hemisphere to slave-based or extractive economies.
The generalizations, moreover, evade a lot of contrary nuance. The Nordic countries are widely seen as more respectful of community values than the U.S. or Britain. And many of their health and development outcomes outstrip ours. Some might argue that these are smaller, more homogeneous societies, but so are some of the negative examples of “collectivist values” that Mr. Easterly cites, such as the “Maghribi” network, a 10th-century Cairo-based Jewish trading community. And the world economic meltdown of 2008, with devastating development effects for tens of millions, was the result not of excessively collectivist values but the reverse. Poor development outcomes, in other words, aren’t only a matter of rights, as Mr. Easterly argues. At issue is also the distribution of power—justice as well as liberty.
The book’s argument about the power of freedom and democracy to beget development is made by way of a vast historical tableau. From the 12th-century Italian city-states, the narrative winds past the slave trade, expounds the virtues of migration, explores the ideas of Adam Smith and ruminates on the structure of technological innovation. Supporting anecdotes include a Senegalese religious trading community, the Korean automotive industry and an evolving Manhattan neighborhood.
It is hard to trust an author to command such a welter of detail. And indeed, the result is too often haphazard, self-contradictory or erroneous. For example, while the Maghribi traders are said to demonstrate self-sabotaging collectivist values, the Mourides, a modern Somali religious brotherhood that is organized along nearly the same principles, is cited to illustrate the virtues of migration. The Korean auto industry, depicted as embodying “the amazing potentials of specialization and trade,” emerged under an autocratic government applying protectionist laws.
By my count, finally, about 15% of Mr. Easterly’s text recaps what was just said or announces items from later chapters. Subheadings like “Another Key Moment in This Book” suggest an argument that isn’t tight enough to convince on its own merits. And that’s too bad. Mr. Easterly calls for a profound overhaul of the way powerful nations conceive of and implement aid—and, more important, of the broader foreign-policy decision-making of which aid is a component. That change is needed. It’s just not clear this book is crisp or cogent enough to help advance it.
—Ms. Chayes is a senior associate at the Carnegie Endowment for International Peace
“In the early 80′s, Bob Geldof of the band called The Boomtown Rats saw in the news the massive famine engulfing the African country of Ethiopia. He felt guilty because he couldn’t believe that while the Western world was suffering from an abundance of wealth and food, a continent just below them were a people that did not have anything at all. He organized Band Aid, enlisting the help of other stars like Bono, George Michael and Sting, to raise funds for Africa through a song entitled “Do They Know It’s Christmas?” Their counterparts in the United States followed suit, with Michael Jackson and Lionel Richie writing a song called “We are the World.” They then banded together for Live Aid, that added stars like Madonna, Paul McCartney and Elton John in a two-continent concert. Yet, almost three decades after, Africa remains a veritable wasteland. Out of the 20 poorest countries in the world, 17 comes from the continent, including nine out of the top 10. Based on the different countries’ gross domestic product purchasing power parity, here are the 20 poorest countries in the world in 2013.”
‘Ethiopia is one of the poorest countries in the world and has the second largest population in Africa. Poverty means the health system is weak, which means:
The average life expectancy is just 59
Out of every 40 women that go in to labour, one dies
Over a third of children are malnourished
90% of Ethiopians have poor health, a low level of education, and inadequate living conditions
Only 200 doctors are trained per year to serve a country with a population of over 80 million.
Ethiopia has suffered periodic droughts and famines, a long civil conflict in the 20th century, and a border war with Eritrea. This brought millions to the brink of starvation in the 1970s and 1980s.’ http://www.healthpovertyaction.org/where-we-work/africa/ethiopia/
About 29 per cent of the population lives below the national poverty line. Ethiopia ranks 174th out of 187 countries on the United Nations Development Programme’s human development index, and average per capita incomes are less than half the current sub-Saharan average.
Ethiopia has enormous potential for agricultural development. At present only about 25 per cent of its arable land is cultivated, and agriculture is dominated by subsistence rain fed farming, using few inputs and characterized by low productivity. The vast majority of farmers are smallholders. About 12.7 million smallholders produce 95 per cent of agricultural GDP. These farmers are extremely vulnerable to external shocks such as volatile global markets and drought and other natural disasters.
Smallholder farmers form the largest group of poor people in Ethiopia. More than half cultivate plots of 1 hectare or less and struggle to produce enough food to feed their households. A large number of poor households face a prolonged hunger season during the pre-harvest period. Herders, like farmers, are vulnerable to increasingly frequent drought, which can wipe out their livestock and assets and bring on severe poverty.
The persistent lack of rainfall is a major factor in rural poverty. Drought has become more frequent and severe throughout the country over the past decade, and the trend shows signs of worsening. The impact of drought is most severe for vulnerable households living in the pastoral areas of lowlands and the high-density parts of highlands.
In addition to their vulnerability to climatic conditions, poor rural people lack basic social and economic infrastructure such as health and education facilities, veterinary services and access to safe drinking water. Among the more specific causes of rural poverty in Ethiopia are:
• An ineffective and inefficient agricultural marketing system;
• Underdeveloped transport and communications networks;
• Underdeveloped production technologies;
• Limited access of rural households to support services;
• Environmental degradation;
• Lack of participation by rural poor people in decisions that affect their livelihoods.
The intensity of poverty varies at the household level in relation to the land’s size, quality and productivity, climate conditions and production technologies. Households headed by women are particularly vulnerable. Women are much less likely than men to receive an education or health benefits, or to have a voice in decisions affecting their lives. For women, poverty means more infant deaths, undernourished families, lack of education for children and other deprivations.
Ethiopia has an estimated 1.3 million people living with HIV and AIDS. Rural areas have low prevalence rates, but available data suggest that the incidence could increase in these areas. With the support of development partners, the government has embarked on major programmes to combat the spread of HIV and AIDS, and assist poor rural households in coping with the social and economic consequences of living with the disease.- IFAD
‘A Unicef report states that in Ethiopia there are at this moment 4.5 million orphans on a population of some 90 million. The 4.5 million means that 5 percent of the total population is an orphan. Orphans are in Ethiopia defined as children under 18 whose both parents died. They died of AIDS, untreated illnesses, hunger, draught and war.’
Ethiopia:2013 Country Reports on Human Rights Practices
By US Bureau of Democracy, Human Rights and Labor
27 February 2014
The most significant human rights problems included: restrictions on freedom of expression and association, including through arrests; detention; politically motivated trials; harassment; and intimidation of opposition members and journalists, as well as continued restrictions on print media.
Other human rights problems included arbitrary killings; allegations of torture, beating, abuse, and mistreatment of detainees by security forces; reports of harsh and, at times, life-threatening prison conditions; arbitrary arrest and detention; detention without charge and lengthy pretrial detention; a weak, overburdened judiciary subject to political influence; infringement on citizens’ privacy rights, including illegal searches; allegations of abuses in the implementation of the government’s “villagization” program; restrictions on academic freedom; restrictions on freedom of assembly, association, and movement; alleged interference in religious affairs; limits on citizens’ ability to change their government; police, administrative, and judicial corruption; violence and societal discrimination against women and abuse of children; female genital mutilation/cutting (FGM/C); trafficking in persons; societal discrimination against persons with disabilities; clashes between ethnic minorities; discrimination against persons based on their sexual orientation and against persons with HIV/AIDS; limits on worker rights; forced labor; and child labor, including forced child labor.
Impunity was a problem. The government, with some reported exceptions, usually did not take steps to prosecute or otherwise punish officials who committed abuses other than corruption.
Members of the security forces reportedly committed killings. On August 8, security forces in Addis Ababa detained more than one thousand Muslims participating in Eid al-Fitr celebrations. Authorities released most of the detainees shortly thereafter, but there were credible allegations some of the detainees died while in detention. There continued to be reports of abuses, including killings, by the Somali Region Special Police.
A few domestic human rights groups operated, but with significant government restrictions. The government was generally distrustful and wary of domestic human rights groups and international observers. State-controlled media were critical of international human rights groups such as Human Rights Watch.
The CSO law prohibits charities, societies, and associations (NGOs or CSOs) that receive more than 10 percent of their funding from foreign sources from engaging in activities that advance human and democratic rights or promote equality of nations, nationalities, peoples, genders, and religions; the rights of children and persons with disabilities; conflict resolution or reconciliation; or the efficiency of justice and law enforcement services. The implementation of the law continued to result in the severe curtailment of NGO activities related to human rights. In July 2012 the UN high commissioner for human rights expressed concern that civil society space “has rapidly shrunk” since the CSO law’s enactment.
The country has more than 80 ethnic groups, of which the Oromo, at approximately 35 percent of the population, is the largest. The federal system drew boundaries roughly along major ethnic group lines. Most political parties remained primarily ethnically based.
Clashes between ethnic groups during the year resulted in injury and death. In January ethnic clashes broke out at Addis Ababa University reportedly due to anti-Oromo graffiti. The clashes resulted in injury to as many as 20 persons.
The government, controlled by the ruling EPRDF, restricted media freedom and arrested opposition members. Constituent parties of the EPRDF conferred advantages upon their members; the parties directly owned many businesses and were broadly perceived to award jobs and business contracts to loyal supporters. Several opposition political parties reported difficulty in renting homes or buildings in which to open offices, citing visits by EPRDF members to the landlords to persuade or threaten them not to rent property to these parties. There were reports authorities had terminated the employment of teachers and other government workers if they belonged to opposition political parties.
According to sources, the ruling party via the Ministry of Education continued to give preference to students loyal to the party in assignments to postgraduate programs. Some university staff members commented that priority for employment after graduation in all fields was given to students who joined the party. Authorities limited teachers’ ability to deviate from official lesson plans. Numerous anecdotal reports suggested non-EPRDF members were more likely to be transferred to undesirable posts and bypassed for promotions. There were unspecified reports of teachers not affiliated with the EPRDF being summarily dismissed for failure to attend unscheduled meetings. There continued to be a lack of transparency in academic staffing decisions, with numerous complaints from individuals in the academic community alleging bias based on party membership, ethnicity, or religion. According to multiple credible sources, teachers and high school students in grade 10 and above were required to attend training on the concepts of revolutionary democracy and EPRDF party ideology.
The state-owned Ethio Telecom was the only internet service provider in the country. The government restricted access to the internet and blocked several websites, including blogs; opposition websites; and websites of Ginbot 7, the OLF, and the ONLF. The government also temporarily blocked news sites such as al-Jazeera. Websites such as Facebook, Twitter, and Yahoo! were temporarily inaccessible at times. Several news blogs and websites run by opposition diaspora groups were not accessible. These included Addis Neger, Nazret, Ethiopian Review, CyberEthiopia, Quatero Amharic Magazine, Tensae Ethiopia, and the Ethiopian Media Forum. Authorities took steps to block access to Virtual Private Network providers that let users circumvent government screening of internet browsing and e-mail. According to the International Telecommunication Union, approximately 1.5 percent of individuals used the internet in 2012. In March, Citizen Lab, a Canadian research center at the University of Toronto, identified 25 countries, including Ethiopia, that host servers linked to FinFisher surveillance software. According to the report, “FinFisher has gained notoriety because it has been used in targeted attacks against human rights campaigners and opposition activists in countries with questionable human rights records.”
Estimates by human rights groups and diplomatic missions regarding the number of political prisoners varied. The government did not permit access by international human rights organizations.
All of the Ethiopian journalists, opposition members, and activists previously convicted and jailed under the antiterrorism proclamation remained in prison.
On January 8, the Federal Court of Cassation denied journalist Reyot Alemu’s appeal of her conviction on the charge of participating in the promotion or communication of a terrorist act. She was serving a five-year prison sentence.
On May 2, the Federal Supreme Court upheld the sentences of journalist and blogger Eskinder Nega and vice chairman of the opposition front Medrek Andualem Arage for terrorism and treason. In September 2012 the government announced it asked the Federal High Court to freeze the assets of Eskinder and Andualem while investigating whether their assets were used in conjunction with the commission of the crimes for which they were convicted. The court had not issued a decision by year’s end.
The Federal Supreme Court upheld the 2012 convictions under the criminal code of Bekele Gerba and Olbana Lelisa, two well-known political opposition figures from the Oromo ethnic group, for conspiracy to overthrow the government and conspiracy to incite unrest. The Supreme Court subsequently determined the Federal High Court did not consider mitigating circumstances and reduced Bekele’s sentence from eight years to three years and seven months. The Supreme Court also reduced Olbana’s sentenced from 13 to 11 years. Courts convicted 69 members of Oromo political opposition parties, charged separately in 2011 under the criminal code with “attacking the political or territorial integrity of the state.”
Ethiopia is a federal republic. The ruling Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), a coalition of four ethnically based parties, controls the government. In September 2012, following the death of former Prime Minister Meles Zenawi, parliament elected Hailemariam Desalegn as prime minister. In national parliamentary elections in 2010, the EPRDF and affiliated parties won 545 of 547 seats to remain in power for a fourth consecutive five-year term. Although the relatively few international officials allowed to observe the elections concluded that technical aspects of the vote were handled competently, some also noted that an environment conducive to free and fair elections was not in place prior to the election. Authorities generally maintained control over the security forces, although Somali Region Special Police and local militias sometimes acted independently. Security forces committed human rights abuses.
The most significant human rights problems included: restrictions on freedom of expression and association, including through arrests; detention; politically motivated trials; harassment; and intimidation of opposition members and journalists, as well as continued restrictions on print media. On August 8, during Eid al-Fitr celebrations, security forces temporarily detained more than one thousand persons in Addis Ababa. The government continued restrictions on activities of civil society and nongovernmental organizations (NGOs) imposed by the Charities and Societies Proclamation (the CSO law).
Other human rights problems included arbitrary killings; allegations of torture, beating, abuse, and mistreatment of detainees by security forces; reports of harsh and, at times, life-threatening prison conditions; arbitrary arrest and detention; detention without charge and lengthy pretrial detention; a weak, overburdened judiciary subject to political influence; infringement on citizens’ privacy rights, including illegal searches; allegations of abuses in the implementation of the government’s “villagization” program; restrictions on academic freedom; restrictions on freedom of assembly, association, and movement; alleged interference in religious affairs; limits on citizens’ ability to change their government; police, administrative, and judicial corruption; violence and societal discrimination against women and abuse of children; female genital mutilation/cutting (FGM/C); trafficking in persons; societal discrimination against persons with disabilities; clashes between ethnic minorities; discrimination against persons based on their sexual orientation and against persons with HIV/AIDS; limits on worker rights; forced labor; and child labor, including forced child labor.
Impunity was a problem. The government, with some reported exceptions, usually did not take steps to prosecute or otherwise punish officials who committed abuses other than corruption.
Factions of the Ogaden National Liberation Front (ONLF), an ethnically based, violent, and fragmented separatist group operating in the Somali Region, were responsible for abuses.
SECTION 1. RESPECT FOR THE INTEGRITY OF THE PERSON, INCLUDING FREEDOM FROM:
a. Arbitrary or Unlawful Deprivation of Life
Members of the security forces reportedly committed killings.
On August 8, security forces in Addis Ababa detained more than one thousand Muslims participating in Eid al-Fitr celebrations. Authorities released most of the detainees shortly thereafter, but there were credible allegations some of the detainees died while in detention.
There continued to be reports of abuses, including killings, by the Somali Region Special Police.
Scattered fighting continued between government forces – primarily regional government-backed militias – and elements of the ONLF. Clashes between ethnic groups resulted in injury and death.
b. Disappearance
There were several reported cases of disappearances of civilians after clashes between security forces and rebel groups.
Security forces detained at least 12 residents of Alamata town in the northern Tigray Region in January following protests against government plans to demolish illegal housing units. The whereabouts of the detainees remained unknown at year’s end.
c. Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment
The constitution and law prohibit such practices; however, there were reports security officials tortured and otherwise abused detainees.
Authorities reportedly tortured Solomon Kebede, a columnist with Muslim Affairs magazine (see section 2.a.).
Sources widely believed police investigators often used physical abuse to extract confessions in Maekelawi, the central police investigation headquarters in Addis Ababa. Human Rights Watch reported abuses, including torture, occurred at Maekelawi. In an October report the NGO described beatings, stress positions, the hanging of detainees by their wrists from the ceiling, prolonged handcuffing, the pouring of water over detainees, verbal threats, and solitary confinement at the facility. Authorities continued to restrict access by diplomats and NGOs to Maekelawi.
In 2010 the UN Committee Against Torture reported it was “deeply concerned” about “numerous, ongoing, and consistent allegations” concerning “the routine use of torture” by police, prison officers, and other members of the security forces – including the military – against political dissidents and opposition party members, students, alleged terrorists, and alleged supporters of violent separatist groups like the ONLF and the Oromo Liberation Front (OLF). The committee reported that such acts frequently occurred with the participation of, at the instigation of, or with the consent of commanding officers in police stations, detention centers, federal prisons, military bases, and unofficial or secret places of detention. Some reports of such abuses continued during the year.
Prison and Detention Center Conditions
Prison and pretrial detention center conditions remained harsh and, in some cases, life threatening. There were numerous reports that authorities beat prisoners. Medical attention following beatings reportedly was insufficient in some cases.
Physical Conditions: As of September 2012 there were 70,000-80,000 persons in prison, of whom approximately 2,500 were women and nearly 600 were children incarcerated with their mothers. Authorities sometimes incarcerated juveniles with adults and sometimes incarcerated small children with their mothers. Male and female prisoners generally were separated.
Severe overcrowding was common, especially in prison sleeping quarters. The government provided approximately eight birr ($0.42) per prisoner per day for food, water, and health care. Many prisoners supplemented this amount with daily food deliveries from family members or by purchasing food from local vendors, although there were unspecified reports officials prevented some prisoners from receiving supplemental food from their families. Medical care was unreliable in federal prisons and almost nonexistent in regional prisons. Prisoners had limited access to potable water, as did many in the country. Also water shortages caused unhygienic conditions, and most prisons lacked appropriate sanitary facilities. Many prisoners had serious health problems in detention but received little treatment. Information released by the Ministry of Health in 2012 reportedly stated that nearly 62 percent of inmates in various jails across the country suffered from mental health problems as a result of solitary confinement, overcrowding, and lack of adequate health care facilities and services.
The country had six federal and 120 regional prisons. The Ethiopian NGO Justice For All-Prison Fellowship Ethiopia (JFA-PFE) ran model prisons in Adama and Mekele, with significantly better conditions than those found in other prisons. There also were many unofficial detention centers throughout the country, including in Dedessa, Bir Sheleko, Tolay, Hormat, Blate, Tatek, Jijiga, Holeta, and Senkele. Most were located at military camps.
Pretrial detention often occurred in police station detention facilities, where the conditions varied widely. Reports regarding pretrial detention in police stations indicated poor hygiene and police abuse of detainees.
Administration: It was difficult to determine if recordkeeping was adequate due to the lack of transparency regarding incarceration. Authorities did not employ alternative sentencing for nonviolent offenders. Prisons did not have ombudspersons to respond to complaints. Legal aid clinics existed in some prisons for the benefit of prisoners. Authorities allowed the submission by detainees of complaints to judicial authorities without censorship. Courts sometimes declined to hear such complaints. The Ethiopian Human Rights Commission (EHRC) and the Federal Police Commission sometimes investigated allegations of abuse, although there were reports that detainees’ discussions with them were not done in private, which could limit their ability to speak freely.
Authorities generally permitted prisoners to have visitors, although some police stations did not allow pretrial detainees access to visitors (including family members and legal counsel). In some cases authorities restricted family visits to prisoners to a few per year. Family members of prisoners charged with terrorist activity alleged instances of blocked access to the prisoners. There were also reports authorities denied those charged with terrorist activity visits with their lawyers, or with representatives of the political parties to which they belonged. In June prison authorities temporarily granted full visitation privileges to imprisoned journalist/blogger Eskinder Nega; previously, Eskinder was been permitted visits by a select group of individuals. Prison officials limited the number of individuals permitted to visit journalist Reyot Alemu.
Prisoners generally were permitted religious observance, but this varied by prison, and even by section within a prison, at the discretion of prison management. There were some allegations that while in custody authorities denied detainees adequate locations in which to pray. Prisoners were permitted to voice complaints about prison conditions or treatment to the presiding judge during their trials.
Independent Monitoring: During the year the International Committee of the Red Cross visited regional prisons throughout the country.
Regional authorities allowed government and NGO representatives to meet regularly with prisoners without third parties present. The government-established EHRC, which is funded by parliament and subject to parliamentary review, monitored federal and regional detention centers and interviewed prison officials and prisoners in response to allegations of widespread human rights abuses. The JFA-PFE was granted access to various prison and detention facilities.
Improvements: The government and prison authorities generally cooperated with efforts of the JFA-PFE to improve prison conditions. Reports indicated prison conditions, including the treatment of prisoners, improved upon the completion of a local legal aid clinic, although specific data was not available.
d. Arbitrary Arrest or Detention
Although the constitution and law prohibit arbitrary arrest and detention, the government often ignored these provisions. There were multiple reports of arbitrary arrest and detention by police and security forces throughout the country.
Civilians, international NGOs, and other aid organizations operating in the Somali Region reported government security forces, local militias, and the ONLF committed abuses such as arbitrary arrest.
ROLE OF THE POLICE AND SECURITY APPARATUS
The Federal Police reports to the Ministry of Federal Affairs, which is subject to parliamentary oversight. The oversight was loose. Each of the country’s nine regions has a state or special police force that reports to the regional civilian authorities. Local militias operated across the country in loose coordination with regional and federal police and the military, with the degree of coordination varying by region. In many cases these militias functioned as extensions of local EPRDF political bosses.
Security forces were effective, but impunity remained a serious problem. The mechanisms used to investigate abuses by the federal police were not known. There continued to be reports of abuse, including killings, by the Somali Region Special Police. The government rarely publicly disclosed the results of investigations into abuses by local security forces, such as arbitrary detention and beatings of civilians.
The government continued its efforts to provide human rights training for police and army recruits. The EHRC trained more than 100 police officers and prison officials during the year and in 2012 on basic human rights concepts and prisoner treatment. The government continued to accept assistance from the JFA-PFE and the EHRC to improve and professionalize its human rights training and curriculum by including more material on the constitution and international human rights treaties and conventions.
ARREST PROCEDURES AND TREATMENT OF DETAINEES
Although the constitution and law require that detainees be brought to court and charged within 48 hours of arrest, authorities did not always respect this requirement. With court approval, persons suspected of serious offenses may be detained for 14 days without being charged and for additional 14-day periods if an investigation continues. Under the antiterrorism proclamation, police may request to hold persons without charge for 28-day periods, up to a maximum of four months, while an investigation is conducted. The law prohibits detention in any facility other than an official detention center; however, local militias and other formal and informal law enforcement entities used dozens of unofficial local detention centers.
A functioning bail system was in place. Bail was not available for persons charged with murder, treason, and corruption. In most cases authorities set bail between 500 and 10,000 birr ($26 and $530), which most citizens could not afford. The government provided public defenders for detainees unable to afford private legal counsel, but only when their cases went to court. While detainees were in pretrial detention, authorities sometimes allowed them little or no contact with legal counsel, did not provide full information on their health status, and did not provide for family visits.
Arbitrary Arrest: Authorities regularly detained persons without warrants.
On May 24, in the western state of Benishangul-Gumuz, local police detained Muluken Tesfaw, a journalist for the Ethio-Mihdar newspaper, who was investigating allegations that local officials unlawfully evicted ethnic Amhara residents from their homes. The journalist reportedly was not carrying his press credentials. On May 31, authorities released Muluken without charge.
Pretrial Detention: Some detainees reported being held for several years without being charged and without trial. Information on the percentage of detainee population in pretrial detention and the average length of time held was not available. Trial delays were most often caused by lengthy legal procedures, the large numbers of detainees, judicial inefficiency, and staffing shortages.
Amnesty: On September 11, in keeping with a long-standing tradition of issuing pardons at the Ethiopian new year, the federal government pardoned 498 prisoners. Regional governments also pardoned persons during the year. For example, the Southern Nations, Nationalities, and People’s Region (SNNPR) regional government pardoned 1,984 prisoners, the Oromia regional government pardoned 2,604 prisoners, and the Amhara regional government pardoned 2,084 prisoners.
e. Denial of Fair Public Trial
The law provides for an independent judiciary. Although the civil courts operated with a large degree of independence, the criminal courts remained weak, overburdened, and subject to political influence. The constitution recognizes both religious and traditional or customary courts.
TRIAL PROCEDURES
By law accused persons have the right to a fair public trial by a court of law within a “reasonable time,” a presumption of innocence, the right to be represented by legal counsel of their choice, and the right to appeal. The law provides defendants the right against self-incrimination. The law gives defendants the right to present witnesses and evidence in their defense, cross-examine prosecution witnesses, and access government-held evidence. The government did not always allow defendants the right of access to evidence it held. The court system does not use jury trials. Judicial inefficiency and lack of qualified staff often resulted in serious delays in trial proceedings and made the application of the law unpredictable. The government continued to train lower court judges and prosecutors and made effective judicial administration the primary focus of this training. Defendants were often unaware of the specific charges against them until the commencement of the trial; this also caused defense attorneys to be unprepared to provide an adequate defense.
The Public Defender’s Office provided legal counsel to indigent defendants, although its scope and quality of service remained limited due to the shortage of attorneys. Numerous free legal aid clinics around the country, based primarily at universities, provided advice to clients. In certain areas of the country the law allows volunteers, such as law students and professors, to represent clients in court on a pro bono basis.
On January 22, citing national security concerns, the Federal High Court closed the trial of 28 Muslims identified with July 2012 protests and one Muslim accused of accepting funds illegally from a foreign embassy. On December 12, the Federal High Court dismissed charges against 10 of the defendants and reduced charges against 18 others. Although the Federal High Court also closed the trial of 28 additional Muslims the government alleged to have links to al-Qaida and al-Shabaab, the court reopened the trial to the public on October 29. Both trials continued at year’s end.
Many citizens residing in rural areas generally had little access to formal judicial systems and relied on traditional mechanisms of resolving conflict. By law all parties to a dispute must agree to use a traditional or religious court before such a court may hear a case, and either party may appeal to a regular court at any time. Sharia (Islamic law) courts may hear religious and family cases involving Muslims. Sharia courts received some funding from the government and adjudicated the majority of cases in the Somali and Afar regions, which are predominantly Muslim. In addition other traditional systems of justice, such as councils of elders, continued to function. Some women stated they lacked access to free and fair hearings in the traditional justice system because they were excluded by custom from participation in councils of elders and because there was strong gender discrimination in rural areas.
POLITICAL PRISONERS AND DETAINEES
Estimates by human rights groups and diplomatic missions regarding the number of political prisoners varied. The government did not permit access by international human rights organizations.
All of the Ethiopian journalists, opposition members, and activists previously convicted and jailed under the antiterrorism proclamation remained in prison.
On January 8, the Federal Court of Cassation denied journalist Reyot Alemu’s appeal of her conviction on the charge of participating in the promotion or communication of a terrorist act. She was serving a five-year prison sentence.
On May 2, the Federal Supreme Court upheld the sentences of journalist and blogger Eskinder Nega and vice chairman of the opposition front Medrek Andualem Arage for terrorism and treason. In September 2012 the government announced it asked the Federal High Court to freeze the assets of Eskinder and Andualem while investigating whether their assets were used in conjunction with the commission of the crimes for which they were convicted. The court had not issued a decision by year’s end.
The Federal Supreme Court upheld the 2012 convictions under the criminal code of Bekele Gerba and Olbana Lelisa, two well-known political opposition figures from the Oromo ethnic group, for conspiracy to overthrow the government and conspiracy to incite unrest. The Supreme Court subsequently determined the Federal High Court did not consider mitigating circumstances and reduced Bekele’s sentence from eight years to three years and seven months. The Supreme Court also reduced Olbana’s sentenced from 13 to 11 years. Courts convicted 69 members of Oromo political opposition parties, charged separately in 2011 under the criminal code with “attacking the political or territorial integrity of the state.”
CIVIL JUDICIAL PROCEDURES AND REMEDIES
The law provides citizens the right to appeal human rights violations in civil court. No such cases were filed during the year.
f. Arbitrary Interference with Privacy, Family, Home, or Correspondence
The law requires authorities to obtain judicial warrants to search private property; police often ignored the law, and there were no records of courts excluding evidence found without warrants.
There were periodic reports throughout the year police carried out nighttime raids of Muslims’ homes in Addis Ababa to collect evidence against persons they alleged to be terrorists. The government claimed the police had warrants.
Opposition political party leaders reported suspicions of telephone tapping and other electronic eavesdropping, and alleged government agents attempted to lure them into illegal acts by calling and pretending to be representatives of groups – designated by the country’s parliament as terrorist organizations – interested in making financial donations.
The government reportedly used a widespread system of paid informants to report on the activities of particular individuals. During the year opposition members reported ruling party operatives and militia members made intimidating and unwelcome visits to their homes and offices.
Security forces continued to detain family members of persons sought for questioning by the government. There were reports unemployed youths who were not affiliated with the ruling coalition sometimes had trouble receiving the “support letters” from their kebeles (neighborhoods or wards) necessary to get jobs.
The national government and regional governments continued to put in place “villagization” plans in the Afar, Benishangul-Gumuz, Gambella, SNNPR, and Somali regions. These plans involved the relocation by regional governments of scattered rural populations from arid or semiarid lands vulnerable to recurring droughts into designated clusters. The stated purposes of villagization were to improve the provision of government services (i.e., health care, education, and clean water), protect vulnerable communities from natural disasters and attacks, and change environmentally destructive patterns of shifting cultivation. Some observers stated the purpose was to enable the large-scale leasing of land for commercial agriculture. The government described the villagization program as strictly voluntary.
International donors reported that assessments from more than 16 visits to villagization sites since 2011 did not corroborate allegations of systematic human rights violations in this program. They did find problems such as delays in establishing promised infrastructure from rushed program implementation. Communities and individual families appeared to have agreed to move based on assurances from authorities of food aid, services, and land, although in some instances communities moved before adequate basic services and shelter were in place in the new locations. International human rights organizations, however, continued to express concern regarding the villagization process. A report by the Oakland Institute in February stated that the military forcibly relocated communities and committed human rights violations in the Omo Valley. A report by the Oakland Institute in July asserted that, during a January 2012 assessment in the Lower Omo Valley, donor representatives heard testimony from community members regarding human rights violations.
SECTION 2. RESPECT FOR CIVIL LIBERTIES, INCLUDING:
a. Freedom of Speech and Press
The constitution and law provide for freedom of speech and press; however, authorities arrested, detained, and prosecuted journalists and other persons whom they perceived as critical of the government.
Freedom of Speech: Authorities arrested and harassed persons for criticizing the government. The government attempted to impede criticism through various forms of intimidation, including detention of journalists and opposition activists and monitoring and interference in the activities of political opposition groups. Some persons feared authorities would retaliate against them for discussing security force abuses.
Press Freedoms: The government continued to take actions to close independent newspapers. Regulators revoked the operating licenses of Addis Times magazine and Li-Elina newspaper in February and March, respectively, after independent editor Temesgen Dessalegn acquired them. The remaining 14 newspapers had a combined weekly circulation in Addis Ababa of more than 140,000. Most newspapers were printed on a weekly or biweekly basis, with the exception of the state-owned Amharic and English dailies.
The government controlled the only television station that broadcast nationally, which, along with radio, was the primary source of news for much of the population. Four private FM radio stations broadcast in the capital city, one private radio station broadcast in the northern Tigray Region, and at least 16 community radio stations broadcast in the regions. State-run Ethiopian Radio had the largest reach in the country, followed by Fana Radio, which was affiliated with the ruling party.
Government-controlled media closely reflected the views of the government and the ruling EPRDF. The government periodically jammed foreign broadcasts. The law prohibits political and religious organizations and foreigners from owning broadcast stations.
Violence and Harassment: The government continued to arrest, harass, and prosecute journalists. This included the prosecution of three persons associated with the defunct Muslim Affairs magazine under the antiterrorism proclamation.
On January 17, authorities arrested Solomon Kebede, columnist and managing editor of Muslim Affairs. They charged him along with 27 other Muslims in April under the antiterrorism proclamation.
The case against Temesgen Dessalegn, editor in chief of the defunct Feteh newspaper, continued. Charges against him included inciting and agitating the country’s youth to engage in violence, defamation of the government, and destabilizing the public by spreading false reports. Mastewal Berhanu, former publisher and managing director of Feteh, reportedly left the country due to government harassment.
Censorship or Content Restrictions: Government harassment caused journalists to avoid reporting on sensitive topics. Many private newspapers reported informal editorial control by the government through article placement requests and calls from government officials concerning articles perceived as critical of the government. Private sector and government journalists routinely practiced self-censorship.
Libel Laws/National Security: The government used the antiterrorism proclamation to suppress criticism. Journalists feared covering five groups designated by parliament in 2011 as terrorist organizations (Ginbot 7, the ONLF, the OLF, al-Qaida, and al-Shabaab), citing ambiguity on whether reporting on these groups might be punishable under the law. Several journalists, both local and foreign correspondents, reported an increase in self-censorship.
The government used libel laws during the year to suppress criticism.
On May 15, police in Addis Ababa questioned Ferew Abebe, editor in chief of the Sendek newspaper, about 2012 articles that alleged the widow of former prime minister Meles Zenawi refused to vacate the prime minister’s official residence after the death of her husband. Police requested that Ferew reveal his sources to them and would not disclose who initiated the libel claim against Ferew. Ferew posted bail and was released; authorities did not file formal charges by year’s end.
INTERNET FREEDOM
The state-owned Ethio Telecom was the only internet service provider in the country. The government restricted access to the internet and blocked several websites, including blogs; opposition websites; and websites of Ginbot 7, the OLF, and the ONLF. The government also temporarily blocked news sites such as al-Jazeera. Websites such as Facebook, Twitter, and Yahoo! were temporarily inaccessible at times. Several news blogs and websites run by opposition diaspora groups were not accessible. These included Addis Neger, Nazret, Ethiopian Review, CyberEthiopia, Quatero Amharic Magazine, Tensae Ethiopia, and the Ethiopian Media Forum. Authorities took steps to block access to Virtual Private Network providers that let users circumvent government screening of internet browsing and e-mail. According to the International Telecommunication Union, approximately 1.5 percent of individuals used the internet in 2012.
In March, Citizen Lab, a Canadian research center at the University of Toronto, identified 25 countries, including Ethiopia, that host servers linked to FinFisher surveillance software. According to the report, “FinFisher has gained notoriety because it has been used in targeted attacks against human rights campaigners and opposition activists in countries with questionable human rights records.” A “FinSpy” campaign in the country allegedly “used pictures of Ginbot 7, an Ethiopian opposition group, as bait to infect users.”
In March police arrested university student Manyazewal Eshetu, for posting allegations of government corruption on Facebook. Authorities later released Manyazewal without charge.
ACADEMIC FREEDOM AND CULTURAL EVENTS
The government restricted academic freedom, including through decisions on student enrollment, teachers’ appointments, and the curriculum. Authorities frequently restricted speech, expression, and assembly on university and high school campuses.
According to sources, the ruling party via the Ministry of Education continued to give preference to students loyal to the party in assignments to postgraduate programs. Some university staff members commented that priority for employment after graduation in all fields was given to students who joined the party.
Authorities limited teachers’ ability to deviate from official lesson plans. Numerous anecdotal reports suggested non-EPRDF members were more likely to be transferred to undesirable posts and bypassed for promotions. There were unspecified reports of teachers not affiliated with the EPRDF being summarily dismissed for failure to attend unscheduled meetings. There continued to be a lack of transparency in academic staffing decisions, with numerous complaints from individuals in the academic community alleging bias based on party membership, ethnicity, or religion.
According to multiple credible sources, teachers and high school students in grade 10 and above were required to attend training on the concepts of revolutionary democracy and EPRDF party ideology.
A Ministry of Education directive prohibits private universities from offering degree programs in law and teacher education. The directive also requires public universities to align their curriculum offerings with the ministry’s policy of a 70-to-30 ratio between science and social science academic programs. As a result the number of students studying social sciences and the humanities at public institutions continued to decrease, and private universities focused heavily on the social sciences.
b. Freedom of Peaceful Assembly and Association
FREEDOM OF ASSEMBLY
The constitution and law provide for freedom of assembly; however, the government did not respect this right. Organizers of large public meetings or demonstrations must notify the government 48 hours in advance and obtain a permit. Authorities may not refuse to grant a permit but may require that the event be held at a different time or place for reasons of public safety or freedom of movement. If authorities determine an event should be held at another time or place, the law requires that organizers be notified in writing within 12 hours of the time of submission of their request.
The government denied some requests by the Semayawi (Blue) Party and Medrek, the largest opposition coalition, to hold protests in Addis Ababa, although the government officially permitted a June 2 Semayawi Party demonstration. The march was widely reported as the first mass outpouring of discontent permitted by the government since protests in 2005. The government subsequently allowed additional protests to take place in Addis Ababa and several other cities, although organizers in most cases alleged government interference, and authorities required several of the protests to move to different dates or locations from those the organizers requested. Protest organizers alleged the government’s claims of needing to move the protests based on public safety concerns were not credible.
Local government officials, almost all of whom were affiliated with the EPRDF, controlled access to municipal halls, and there were many complaints from opposition parties that local officials denied or otherwise obstructed the scheduling of opposition parties’ use of halls for lawful political rallies. There were numerous credible reports that owners of hotels and other large facilities cited unspecified internal rules forbidding political parties from utilizing their space for gatherings.
Regional governments, including the Addis Ababa regional administration, were reluctant to grant permits or provide security for large meetings.
The government arrested persons in relation to opposition demonstrations. This included a March 17 protest and a planned August 31 protest by the Semayawi Party. Authorities also arrested Unity for Democracy and Justice Party members before and after a July 17 protest.
On August 31, security forces raided the headquarters of the Semayawi Party to prevent a demonstration planned for the following day. Authorities reportedly temporarily detained 60 to 90 persons and beat some of them. The demonstration would have coincided with a mass public rally promoting interfaith tolerance organized by the government.
Beginning in late 2011 and continuing throughout the year, some members of the Muslim community held peaceful protests following Friday prayers at several of Addis Ababa’s largest mosques, the Aweliya Islamic Center in Addis Ababa, and at other locations throughout the country. Most demonstrations occurred without incident, although police met some with arrests and alleged use of unnecessary force. For example, on August 8, security forces in Addis Ababa detained more than one thousand Muslims participating in Eid al-Fitr celebrations.
FREEDOM OF ASSOCIATION
Although the law provides for freedom of association and the right to engage in unrestricted peaceful political activity, the government limited this right.
A report of the UN Special Rapporteur on the Rights to Freedom of Peaceful Assembly and Association stated, “The enforcement of these [the CSO law] provisions has a devastating impact on individuals’ ability to form and operate associations effectively.”
The CSO law bans anonymous donations to NGOs. All potential donors were therefore aware their names would be public knowledge. The same was true concerning all donations made to political parties.
International NGOs seeking to operate in the country had to submit an application via Ethiopian embassies abroad, which was then submitted by the Ministry of Foreign Affairs to the Charities and Societies Agency.
d. Freedom of Movement, Internally Displaced Persons, Protection of Refugees, and Stateless Persons
Although the law provides for freedom of internal movement, foreign travel, emigration, and repatriation, the government restricted some of these rights.
The government cooperated with the Office of the UN High Commissioner for Refugees (UNHCR) and other humanitarian organizations in providing protection and assistance to internally displaced persons (IDPs), refugees, returning refugees, asylum seekers, stateless persons, and other persons of concern; however, at times authorities, armed groups and the situation of insecurity limited the ability of humanitarian organizations to operate.
According to the UN, humanitarian organizations reported 36 incidents that impeded humanitarian work in the first six months of the year compared with 34 during the same period in 2012; 32 of these cases were in the Somali Region. The incidents included violence and hostility against humanitarian personnel, theft of assets, interference with the implementation of humanitarian programs, and restrictions on importation of personnel and goods into the country for humanitarian work. This data referred broadly to humanitarian work and were not limited to activities focusing on IDPs or refugees.
Although the Somali regional government granted several organizations access to Nogob (formerly Fik) to start humanitarian operations, access to areas in the Somali Region remained challenging due to continuing clashes between government forces and the ONLF, as well as reports of al-Shabaab elements operating in and around Somali refugee camps in Dolo Ado. Cases were noted in which NGOs were denied access to areas of operation despite agreements with regional officials. In numerous cases NGOs deferred travel to program activity sites due to insecurity. On June 13, suspected ONLF gunmen fired on a mobile health and nutrition team supported by the UN Children’s Fund in Korahe zone and seriously injured one person.
In-country Movement: The government continued to relax but did not completely remove restrictions on the movement of persons into and within the Somali Region, continuing to argue the ONLF posed a security threat (see section 2.d., Internally Displaced Persons). Security concerns forced a temporary halt of deliveries of food and medicine in the limited areas affected by fighting.
The government continued a policy that allowed refugees to live outside of a camp. According to the Administration for Returnees and Refugee Affairs (ARRA), which managed the out-of-camp program, 3,412 refugees lived outside of the camps in 2012, compared with 1,294 in 2011. Prior to this policy the government gave such permission primarily to attend higher education institutions, undergo medical treatment, or avoid security threats at the camps.
Foreign Travel: On October 23, the government enacted a temporary ban on citizens travelling to the Middle East for employment. The ban did not affect citizens travelling for investment or business reasons. The government stated it issued the ban to prevent harassment, intimidation, and trauma suffered by those working abroad as domestic employees.
Exile: Several citizens sought political asylum in other countries or remained abroad in self-imposed exile.
INTERNALLY DISPLACED PERSONS (IDPS)
The International Organization for Migration (IOM) estimated the total number of IDPs in the country as of June to be 363,141, an increase of 71,487 from the period January through March. The increase was mostly due to conflict and flooding in the Somali and Gambella regions. Drought also caused displacements during the year.
In January conflict between ethnic Oromos and Somalis over border demarcation and land ownership displaced approximately 55,000 persons from Gursum, Meyu, Kimbi, and Chinaksen districts in Oromia Region. Insecurity resulted in the delay of humanitarian assistance. The impacted population remained displaced at year’s end.
Heavy rainfall in the Somali Region from late March to early April resulted in severe flooding in Faafan, Jerer, Korahe, Nogob, and Shebele zones, destroying homes and displacing thousands. Joint assessments by the United Nations, NGOs, and the government reported the floods affected 500 households in Kebredihar and 5,756 in the Mustahil, Ferfer, and Kelafo districts of Shebelle zone. Flooding from April to June displaced an additional 36,792 individuals in Ferfer, Kelafo, and Mustahil, and 6,657 individuals in the Kebrediar and Dobowein districts of Korahe zone.
During the year drought caused the displacement of more than 22,000 persons in Afar.
According to the IOM, an estimated 80 percent of all IDPs were considered “protracted” IDPs, for whom durable solutions (return to home areas, local integration, and resettlement in other parts of the country) were not possible at the time. This was due to lack of resolution of the conflict, lack of political decision or resources to support local integration, or undesirability of resettlement to other areas of the country.
The government, through the Disaster Risk Management Food Security Sector (DRMFSS) and regional and district administrations, encouraged humanitarian responses to internal displacement and facilitated assessments to determine humanitarian needs. Humanitarian organizations usually provided assistance received by IDPs. For example, both the DRMFSS and the local government helped to coordinate the humanitarian response following conflict between ethnic Somali and Oromo residents of East Hararghe zone, Oromia Region.
PROTECTION OF REFUGEES
Access to Asylum: The law provides for the granting of asylum or refugee status, and the government has established a system for providing protection to refugees.
According to the UNHCR, the country hosted 423,851 refugees as of September. The majority of refugees were from Somalia (242,588), with others coming from Sudan (31,951), South Sudan (67,958), Eritrea (77,083), and other countries particularly Kenya (4,271).
The UNHCR, the ARRA, and humanitarian agencies continued to care for Sudanese arrivals fleeing from conflict in Sudan’s Blue Nile State. The government also extended support to South Sudanese asylum seekers from South Sudan’s Jonglei State; 5,776 of these asylum seekers crossed into the country by July, raising the total of South Sudanese asylum seekers to more than 67,000.
Eritrean asylum seekers continued to arrive in the country. This included a large number of unaccompanied minors. Many Eritreans who arrived in the country regularly departed for secondary migration through Egypt and Sudan to go to Israel, Europe, and other final destinations.
Employment: The government did not grant refugees work permits.
Access to Basic Services: The UNHCR and ARRA, with support from NGOs, provided refugees in camps with basic services such as health, education, water, sanitation, and hygiene. For those outside of camps, there were no reports of discrimination in access to public services.
Durable Solutions: The government granted refugee status to asylum seekers from Eritrea, Somalia, South Sudan, and Sudan. The government welcomed refugees to settle permanently in the country but did not offer a path to citizenship or facilitate integration. It permitted Eritrean refugees to live outside refugee camps provided they sustained themselves financially. The government provided some support for Eritreans who were pursuing higher education. During the first half of the year, approximately 2,600 refugees departed the country for resettlement.
SECTION 3. RESPECT FOR POLITICAL RIGHTS: THE RIGHT OF CITIZENS TO CHANGE THEIR GOVERNMENT
The constitution and law provide citizens the right to change their government peacefully. The ruling party’s electoral advantages limited this right.
Elections and Political Participation
Recent Elections: In August 2012, following the death of Prime Minister Meles Zenawi, the ruling EPRDF elected Hailemariam Desalegn to take Meles’s place as chairman of the party and subsequently nominated him for the post of prime minister. In September 2012 parliament elected Hailemariam as prime minister.
In the 2010 national parliamentary elections, the EPRDF and affiliated parties won 545 of 547 seats to remain in power for a fourth consecutive five-year term. Government restrictions severely limited independent observation of the vote. Although the relatively few international officials allowed to observe the elections concluded technical aspects of the vote were handled competently, some also noted the lack of an environment conducive to free and fair elections prior to election day. Several laws, regulations, and procedures implemented since the 2005 national elections created a clear advantage for the EPRDF throughout the electoral process. There was ample evidence that unfair government tactics, including intimidation of opposition candidates and supporters, influenced the extent of the EPRDF victory. In addition, voter education was limited to information about technical voting procedures and was done only by the National Electoral Board just days before voting began.
The African Union, whose observers arrived one week before the vote, deemed the elections to be free and fair. The EU, some of whose observers arrived a few months before the vote, concluded the elections fell short of international standards for transparency and failed to provide a level playing field for opposition parties. The EU observed a “climate of apprehension and insecurity,” noting that the volume and consistency of complaints of harassment and intimidation by opposition parties was “a matter of concern” and had to be taken into consideration “in the overall assessment of the electoral process.”
The EPRDF’s continued dominance was demonstrated in nationwide elections to local and city council positions held in April. EPRDF-affiliated parties won all but five of 3.6 million seats; 33 opposition parties boycotted the elections.
Political Parties: Political parties were predominantly ethnically based. The government, controlled by the ruling EPRDF, restricted media freedom and arrested opposition members. Constituent parties of the EPRDF conferred advantages upon their members; the parties directly owned many businesses and were broadly perceived to award jobs and business contracts to loyal supporters. Several opposition political parties reported difficulty in renting homes or buildings in which to open offices, citing visits by EPRDF members to the landlords to persuade or threaten them not to rent property to these parties.
There were reports authorities had terminated the employment of teachers and other government workers if they belonged to opposition political parties. According to Oromo opposition groups, the Oromia regional government continued to threaten to dismiss opposition party members, particularly teachers, from their jobs. Government officials alleged that many members of legitimate Oromo opposition political parties were secretly OLF members and more broadly that members of many opposition parties had ties to Ginbot 7. At the university level members of Medrek and its constituent parties were able to teach.
Registered political parties must receive permission from regional governments to open and occupy local offices.
Participation of Women and Minorities: No laws or cultural or traditional practices prevented women or minorities from voting or participating in political life on the same basis as men or nonminority citizens, although women were significantly underrepresented in both elected and appointed positions. The Tigray Regional Council held the highest proportion of women nationwide, at 48.5 percent.
The government’s policy of ethnic federalism led to the creation of individual constituencies to provide for representation of all major ethnic groups in the House of People’s Representatives. There were more than 80 ethnic groups, and small groups lacked representation in the legislature. There were 24 nationality groups in six regional states (Tigray, Amhara, Beneshangul-Gumuz, the SNNPR, Gambella, and Harar) that did not have a sufficient population to qualify for constituency seats based on the 2007 census; however, in the 2010 elections, individuals from these nationality groups competed for 24 special seats in the House of People’s Representatives. Additionally these 24 nationality groups have one seat each in the House of Federation.
Women held three federal government ministerial positions and 152 of 547 seats in the national parliament.
SECTION 4. CORRUPTION AND LACK OF TRANSPARENCY IN GOVERNMENT
The law provides criminal penalties for corruption by officials. Despite the government’s prosecution of numerous officials for corruption, some officials continued to engage in corrupt practices. Corruption, especially the solicitation of bribes, remained a problem among low-level bureaucrats. Police and judicial corruption also continued to be problems. Some government officials appeared to manipulate the privatization process, and state- and party-owned businesses received preferential access to land leases and credit.
Corruption: The Ministry of Justice has primary responsibility for combating corruption, largely through the Federal Ethics and Anticorruption Commission (FEACC).
During the year the FEACC initiated criminal proceedings against the director general of the Ethiopian Revenues and Customs Authority, his deputy, and as many as 60 other government officials and private business leaders for alleged corrupt practices. Most trials continued at year’s end, although some cases were dropped due to lack of evidence.
Whistleblower Protection: The law provides protection to public and private employees for making internal disclosures or lawful public disclosures of evidence of illegality, such as the solicitation of bribes or other corrupt acts, gross waste or fraud, gross mismanagement, abuse of power, or substantial and specific dangers to public health and safety. The law also specifically bars appointed or elected officials and public servants from making direct or indirect reprisals against whistleblowers.
Financial Disclosure: The law requires all government officials and employees officially register their wealth and personal property. The president and prime minister registered their assets. By the end of 2012, a total of 32,297 federal government officials registered their assets, according to the FEACC. The FEACC held financial disclosure records. According to the law, any person seeking access to these records may do so by making a request in writing, although access to information on family assets may be restricted unless the FEACC deems the disclosure necessary. The law includes financial and criminal sanctions for noncompliance.
Public Access to Information: The law provides for public access to government information, but access was largely restricted. The law includes a sufficiently narrow list of exceptions outlining the grounds for nondisclosure. Responses generally must be made within 30 days of a written request, and fees may not exceed the actual cost of responding to the request. The law includes mechanisms for punishing officials for noncompliance, as well as appeal mechanisms for review of disclosure denials. Information on the number of disclosures or denials during the year was not available.
The government publishes its laws and regulations in the national gazette prior to their taking effect. The Government Communications Affairs Office managed contacts between the government, the press, and the public; the private press reported the government rarely responded to its queries.
SECTION 5. GOVERNMENTAL ATTITUDE REGARDING INTERNATIONAL AND NONGOVERNMENTAL INVESTIGATION OF ALLEGED VIOLATIONS OF HUMAN RIGHTS
A few domestic human rights groups operated, but with significant government restrictions. The government was generally distrustful and wary of domestic human rights groups and international observers. State-controlled media were critical of international human rights groups such as Human Rights Watch.
The CSO law prohibits charities, societies, and associations (NGOs or CSOs) that receive more than 10 percent of their funding from foreign sources from engaging in activities that advance human and democratic rights or promote equality of nations, nationalities, peoples, genders, and religions; the rights of children and persons with disabilities; conflict resolution or reconciliation; or the efficiency of justice and law enforcement services. The implementation of the law continued to result in the severe curtailment of NGO activities related to human rights. In July 2012 the UN high commissioner for human rights expressed concern that civil society space “has rapidly shrunk” since the CSO law’s enactment.
Some human rights defender organizations continued to register either as local charities, meaning they could not raise more than 10 percent of their funds from foreign donors but could act in the specified areas, or as resident charities, which allowed foreign donations above 10 percent but prohibited activities in those areas.
One of several sets of the law’s implementing regulations, commonly known as the 70/30 rule, caps administrative spending at 30 percent of an organization’s operating budget. The regulations define training of teachers, agricultural and health extension workers, and other government officials as an “administrative” cost, contending the training does not directly affect beneficiaries, thus limiting the number of training programs that can be provided by development assistance partners who prefer to employ train-the-trainer models to reach more persons. The government addressed application of this regulation on a case-by-case basis. A Civil Society Sector Working Group cochaired by the Ministry of Federal Affairs and a representative of the donor community convened periodically to monitor and discuss challenges that arose as the law was implemented.
The government denied most NGOs access to federal prisons, police stations, and political prisoners. The government permitted the JFA-PFE, one of four organizations granted an exemption enabling them to raise unlimited funds from foreign sources and to engage in human rights advocacy, to visit prisoners. The JFA-PFE played a positive role in improving prisoners’ chances for clemency.
Authorities limited the access of human rights organizations, the media, humanitarian agencies, and diplomatic missions to conflict-affected areas, although it eased such restrictions. Humanitarian access in the Somali Region improved in particular. The government lacked a clear policy on NGO access to sensitive areas, leading regional government officials and military officials frequently to refer requests for access to the federal government. Officials required journalists to register before entering conflict regions. There were isolated reports of regional police or local militias blocking NGOs’ access to particular locations on particular days, citing security concerns. Some agencies limited project activities for security reasons.
Some persons feared authorities would retaliate against them if they met with NGOs and foreign government officials who were investigating allegations of abuse.
UN and Other International Bodies: Requests to visit the country from the UN special rapporteur on torture and other cruel, inhuman, or degrading treatment or punishment remained outstanding.
Government Human Rights Bodies: The EHRC investigated human rights complaints and produced annual and thematic reports. The commission operated 112 legal aid centers in collaboration with 17 universities and two civil society organizations, the Ethiopian Women Lawyers’ Association and the Ethiopian Christian Lawyers Fellowship. The commission also completed the preparatory measures to sign collaborative agreements with two additional universities. The EHRC reported its Addis Ababa headquarters resolved 90 percent of the 952 complaints submitted to it during 2012.
The Office of the Ombudsman has authority to receive and investigate complaints with respect to administrative mismanagement by executive branch offices. From September 2011 to September 2012, the office received 2,094 complaints. Of these, the ombudsman opened investigations into 784, and the office reported it resolved the remaining cases through alternative means. The majority of complaints dealt with social security, labor, housing, and property disputes. The Office of the Ombudsman did not compile nationwide statistics.
SECTION 6. DISCRIMINATION, SOCIETAL ABUSES, AND TRAFFICKING IN PERSONS
The constitution provides all persons equal protection without discrimination based on race, nation, nationality or other social origin, color, gender, language, religion, political or other opinion, property, birth, or status, but the government did not fully promote and protect these rights. The constitution does not address discrimination based on disability, sexual orientation, or gender identity.
Women
Rape and Domestic Violence: The law criminalizes rape and provides for penalties of five to 20 years’ imprisonment, depending on the severity of the case; the law does not expressly address spousal rape. The government did not fully enforce the law, partially due to widespread underreporting. Recent statistics on the number of abusers prosecuted, convicted, or punished were not available. Anecdotal evidence suggested reporting of rapes had increased since the 2004 revision of the criminal code but the justice system was unable to keep up with the number of cases.
Domestic violence, including spousal abuse, was a pervasive social problem.
Although women had recourse to the police and the courts, societal norms and limited infrastructure prevented many women from seeking legal redress, particularly in rural areas. The government prosecuted offenders on a limited scale. Domestic violence is illegal, but government enforcement of laws against rape and domestic violence was inconsistent. Depending on the severity of damage inflicted, legal penalties range from small fines to imprisonment for up to 10 to 15 years.
Domestic violence and rape cases often were delayed significantly and given low priority. In the context of gender-based violence, significant gender gaps in the justice system remained, due to poor documentation and inadequate investigation. “Child friendly” benches hear cases involving violence against children and women. Police officers were required to receive domestic violence training from domestic NGOs and the Ministry of Women, Children, and Youth Affairs. There was a commissioner for women and children’s affairs in the EHRC.
Women and girls experienced gender-based violence, but it was underreported due to cultural acceptance, shame, fear, or a victim’s ignorance of legal protections.
Harmful Traditional Practices: The most prevalent harmful traditional practices were FGM/C, uvula cutting, tonsil scraping and milk tooth extraction, early marriage, and marriage by abduction.
Marriage by abduction is illegal, although it continued in some regions despite the government’s attempts to combat the practice. A 2009 Population Council study of seven regions found that 2.6 percent of married female youth reported their marriage occurred through abduction. The study found the rate to be 12.9 percent in the SNNPR, 4.4 percent in Oromia, 3 percent in Afar, and less than 1percent in Beneshangul Gumuz. The study did not include the Gambella or Somali regions. Forced sexual relationships accompanied most marriages by abduction, and women often experienced physical abuse during the abduction. Abductions led to conflicts among families, communities, and ethnic groups. In cases of marriage by abduction, the perpetrator did not face punishment if the victim agreed to marry the perpetrator.
Female Genital Mutilation/Cutting (FGM/C): FGM/C is illegal, but the government did not actively enforce this prohibition or punish those who practiced it.
Sexual Harassment: Sexual harassment was widespread. The penal code prescribes penalties of 18 to 24 months’ imprisonment, but authorities generally did not enforce harassment laws.
Reproductive Rights: Individuals and couples have the right to decide freely and responsibly the number, spacing, and timing of children and to have the information and means to do so free from discrimination, coercion, and violence. The 2011 Demographic and Health Survey (DHS) indicated a modern contraceptive prevalence of 27 percent nationwide among married women, a twofold increase from the survey done six years earlier. The survey found 25.3 percent of married girls and women ages 15 to 49 had unmet family planning needs. The 2011 DHS indicated the maternal mortality rate was 676 deaths per 100,000 live births as compared with 673 per 100,000 reported in the 2005 DHS. The immediate causes of maternal mortality included excessive bleeding, infection, hypertensive complications, and obstructed labor, with the underlying cause being the prevalence of home births and lack of access to emergency obstetric care. Only 9 percent of women reported delivering in a health facility or with a skilled birth attendant.
Discrimination: Discrimination against women was a problem and was most acute in rural areas, where an estimated 85 percent of the population lived. The law contains discriminatory regulations, such as the recognition of the husband as the legal head of the family and the sole guardian of children more than five years old. Courts generally did not consider domestic violence by itself a justification for granting a divorce. Irrespective of the number of years the marriage existed, the number of children raised, and joint property, the law entitled women to only three months’ financial support if a relationship ended. There was limited legal recognition of common-law marriage. A common-law husband had no obligation to provide financial assistance to his family, and as a result, women and children sometimes faced abandonment. Traditional courts continued to apply customary law in economic and social relationships.
According to the constitution all land belongs to the government. Both men and women have land-use rights, which they may pass on as an inheritance. Land law varies among regions. All federal and regional land laws empower women to access government land. Inheritance laws also enable widowed women to inherit joint property they acquired during marriage.
In urban areas women had fewer employment opportunities than men, and the jobs available did not provide equal pay for equal work. Women’s access to gainful employment, credit, and the opportunity to own or manage a business was further limited by their generally lower level of education and training and by traditional attitudes.
The Ministry of Education reported female participation in undergraduate and postgraduate programs increased to 144,286 during the 2011-12 academic year, compared with 123,706 in 2010-11, continuing the trend of increasing female participation in higher education.
Children
Birth registration: Citizenship is derived from one’s parents. The law requires all children to be registered at birth. Children born in hospitals were registered while most children born outside of hospitals were not. The overwhelming majority of children, particularly in rural areas, were born at home.
Education: As a policy, primary education was universal and tuition-free; however, there were not enough schools to accommodate the country’s youth, particularly in rural areas. The cost of school supplies was prohibitive for many families, and there was no legislation to enforce compulsory primary education. The number of students enrolled in schools expanded faster than trained teachers could be deployed.
Child Abuse: Child abuse was widespread. A 2009 study conducted by the African Child Policy Forum revealed prosecuting offenders for sexual violence against children was difficult due to inconsistent interpretation of laws among legal bodies and the offender’s right to bail, which often resulted in the offender fleeing or coercing the victim or the victim’s family to drop the charges. “Child friendly” benches heard cases involving violence against children and women. During the year the Federal Court of First Instance announced that tribunals hearing cases relating to families and children would keep extended hours to accommodate children’s school schedules. There was a commissioner for women and children’s affairs in the EHRC.
Forced or Early Marriage: The law sets the legal marriage age for girls and boys at 18; however, authorities did not enforce this law uniformly, and rural families sometimes were unaware of this provision. In several regions it was customary for older men to marry young girls, although this traditional practice continued to face greater scrutiny and criticism.
According to the 2011 DHS, the median age of first marriage among women surveyed between the ages of 20 and 49 was 17.1 years. The age of first marriage appeared to be rising. In 2005 the median age of marriage for women surveyed between 20 and 24 was 16.5 years, and while 39 percent of women between 45 and 49 reported being married by age 15, only 8 percent of young women between 15 and 19 years of age reported being or having been married.
In the Amhara and Tigray regions, girls were married routinely as early as age seven. Child marriage was most prevalent in the Amhara Region, where the median first marriage age was 15.1 years, according to the 2011 DHS, compared with 14.7 years in 2005. Regional governments in Amhara and, to a lesser extent, Tigray offered programs to educate young women on problems associated with early marriage.
Harmful Traditional Practices: Societal abuse of young girls continued to be a problem. Harmful practices included FGM/C, early marriage, marriage by abduction, and food and work prohibitions.
The majority of girls in the country have undergone some form of FGM/C, although the results of the 2009 Population Council survey suggested its prevalence had declined. Sixty-six percent of female respondents ages 21 to 24 reported they were subjected to FGM/C compared with 56 percent of those ages 15 to 17. Of the seven regions surveyed, the study found the rates to be highest in Afar (90.3 percent), Oromia (77.4 percent), and the SNNPR (74.6 percent).
FGM/C was much less common in urban areas, where only 15 percent of the population lived. Girls typically experienced clitoridectomies seven days after birth (consisting of an excision of the clitoris, often with partial labial excision) and infibulation (the most extreme and dangerous form of FGM/C) at the onset of puberty. The penal code criminalizes practitioners of clitoridectomy, with imprisonment of at least three months or a fine of at least 500 birr ($26). Infibulation of the genitals is punishable with imprisonment of five to 10 years. No criminal charges have ever been brought for FGM/C. The government discouraged the practice of FGM/C through education in public schools, the Health Extension Program, and broader mass media campaigns.
Sexual Exploitation of Children: The minimum age for consensual sex is 18 years, but authorities did not enforce this law. The law provides for three to 15 years in prison for sexual intercourse with a minor. The law provides for one year in prison and a fine of 10,000 birr ($530) for trafficking in indecent material displaying sexual intercourse by minors. The law prohibits profiting from the prostitution of minors and inducing minors to engage in prostitution; however, commercial sexual exploitation of children continued, particularly in urban areas. Girls as young as age 11 reportedly were recruited to work in brothels. Customers often sought these girls because they believed them to be free of sexually transmitted diseases. Young girls were trafficked from rural to urban areas. They also were exploited as prostitutes in hotels, bars, resort towns, and rural truck stops. Reports indicated family members forced some young girls into prostitution.
Infanticide or Infanticide of Children with Disabilities: Ritual and superstition-based infanticide continued in remote tribal areas, particularly South Omo. Local governments worked to educate communities against the practice.
Displaced Children: According to a 2010 report by the Ministry of Labor and Social Affairs, approximately 150,000 children lived on the streets, of whom 60,000 were in the capital. The ministry’s report stated families’ inability to support children due to parental illness or insufficient household income exacerbated the problem. These children begged, sometimes as part of a gang, or worked in the informal sector.
A 2010 Population Council Young Adult Survey found that 82.3 percent of boys who lived or worked on the streets had been to or had enrolled in school, 26.4 percent had lost one parent, and 47.2 percent had lost both parents. Among these boys, 72 percent worked for pay at some point in their lives. Government and privately run orphanages were unable to handle the number of street children.
Institutionalized Children: There were an estimated 5.4 million orphans in the country, according to a 2010 report by the Central Statistics Authority. The vast majority lived with extended family members. Government orphanages were overcrowded, and conditions were often unsanitary. Due to severe resource constraints, hospitals and orphanages often overlooked or neglected abandoned infants. Institutionalized children did not receive adequate health care.
International Child Abductions: The country is not a party to the 1980 Hague Convention on the Civil Aspects of International Child Abduction.
Anti-Semitism
The Jewish community numbered approximately 2,000 persons. There were no reports of anti-Semitic acts.
Trafficking in Persons
See the Department of State’s Trafficking in Persons Report at http://www.state.gov/j/tip/.
Persons with Disabilities
The constitution does not mandate equal rights for persons with disabilities. The law prohibits discrimination against persons with physical and mental disabilities in employment and mandates access to buildings. It is illegal for deaf persons to drive.
The law prohibits employment discrimination based on disability. It also makes employers responsible for providing appropriate working or training conditions and materials to persons with disabilities. The law specifically recognizes the additional burden on women with disabilities. The government took limited measures to enforce the law, for example, by assigning interpreters for hearing-impaired civil service employees.
The law mandates building accessibility and accessible toilet facilities for persons with physical disabilities, although specific regulations that define the accessibility standards were not adopted. Buildings and toilet facilities were usually not accessible. Landlords are required to give persons with disabilities preference for ground-floor apartments, and this was respected.
Women with disabilities were more disadvantaged than men with disabilities in education and employment. An Addis Ababa University study from 2008 showed that female students with disabilities were subjected to a heavier burden of domestic work than their male peers. The 2010 Population Council Young Adult Survey found young persons with disabilities were less likely to have ever attended school than young persons without disabilities. The survey indicated girls with disabilities were less likely than boys with disabilities to be in school; 23 percent of girls with disabilities were in school, compared to 48 percent of girls without disabilities and 55 percent of boys without disabilities. Overall, 47.8 percent of young persons with disabilities surveyed reported not going to school due to their disability. Girls with disabilities also were much more likely to suffer physical and sexual abuse than girls without disabilities. Of sexually experienced girls with disabilities, 33 percent reported having experienced forced sex. According to the same survey, some 6 percent of boys with disabilities had been beaten in the three months prior to the survey, compared with 2 percent of boys without disabilities.
There were several schools for hearing and visually impaired persons and several training centers for children and young persons with intellectual disabilities. There was a network of prosthetic and orthopedic centers in five of the nine regional states.
The Ministry of Labor and Social Affairs worked on disability-related problems. The CSO law continued to affect negatively several domestic associations, such as the Ethiopian National Association of the Blind, the Ethiopian National Association of the Deaf, and the Ethiopian National Association of the Physically Handicapped, like other civil society organizations.
National/Racial/Ethnic Minorities
The country has more than 80 ethnic groups, of which the Oromo, at approximately 35 percent of the population, is the largest. The federal system drew boundaries roughly along major ethnic group lines. Most political parties remained primarily ethnically based.
Clashes between ethnic groups during the year resulted in injury and death. In January ethnic clashes broke out at Addis Ababa University reportedly due to anti-Oromo graffiti. The clashes resulted in injury to as many as 20 persons. In February clashes between members of the Afar, Somali, and Oromo ethnic groups in the eastern town of Awash Arba reportedly resulted in the deaths of more than 20 persons.
Authorities in the western region of Benishangul-Gumuz forcibly evicted as many as 8,000 ethnic Amhara residents from their homes; some of those evicted alleged police beat and harassed them because of their ethnicity. The regional president publically stated the evictions were a mistake and called on the evictees to return. Government officials also stated that victims would be compensated for lost property and any injuries sustained. Authorities dismissed several local officials from their government positions because of their alleged involvement in the evictions, and charged some of these officials with criminal offenses.
Societal Abuses, Discrimination, and Acts of Violence Based on Sexual Orientation and Gender Identity
Consensual same-sex sexual activity is illegal and punishable by imprisonment under the law. There is no law prohibiting discrimination against lesbian, gay, bisexual, and transgender (LGBT) individuals. There were some reports of violence against LGBT individuals; reporting was limited due to fear of retribution, discrimination, or stigmatization. There are no hate crime laws or other criminal justice mechanisms to aid in the investigation of abuses against LGBT persons. Persons did not identify themselves as LGBT persons due to severe societal stigma and the illegality of consensual same-sex sexual activity. Activists in the LGBT community stated they were followed and at times feared for their safety. There were periodic detentions of some in the LGBT community, combined with interrogation and alleged physical abuse.
The AIDS Resource Center in Addis Ababa reported the majority of self-identified gay and lesbian callers, most of whom were male, requested assistance in changing their behavior to avoid discrimination. Many gay men reported anxiety, confusion, identity crises, depression, self-ostracism, religious conflict, and suicide attempts.
Other Societal Violence or Discrimination
Societal stigma and discrimination against persons living with or affected by HIV/AIDS continued in the areas of education, employment, and community integration. Persons living with or affected by HIV/AIDS reported difficulty accessing services. Despite the abundance of anecdotal information, there were no statistics on the scale of the problem.
SECTION 7. WORKER RIGHTS
a. Freedom of Association and the Right to Collective Bargaining
The constitution and the law provide workers, except for certain categories of workers primarily in the public sector, with the right to form and join unions, conduct legal strikes, and bargain collectively, although other laws severely restrict or excessively regulate these rights. The law specifically prohibits managerial employees, teachers, health care workers, and civil servants (including judges, prosecutors, and security service workers) from organizing unions. Other workers specifically excluded by law from unionizing include domestic workers and seasonal and part-time agricultural workers.
A minimum of 10 workers is required to form a union. While the law provides all unions with the right to register, the government may refuse to register trade unions that do not meet its registration requirements. The law stipulates a trade union organization may not act in an overtly political manner. The law allows administrative authorities to appeal to the courts to cancel union registration for engaging in prohibited activities, such as political action. While the law prohibits antiunion discrimination by employers and provides for reinstatement for workers fired for union activity, it does not prevent an employer from creating or supporting a workers’ organization for the purpose of controlling it.
Other laws and regulations that explicitly or potentially infringe upon workers’ rights to associate freely and to organize include: the CSO law; Council of Ministers Regulation No. 168/2009 on Charities and Societies to reinforce the CSO law; Proclamation No. 652/2009 on Antiterrorism. During the year the International Labor Organization (ILO) Committee of Experts on the Application of Conventions and Recommendations noted the CSO law gives the government power to interfere in the right of workers to organize, including through the registration, internal administration, and dissolution of organizations, and that the Antiterrorism Proclamation could become a means of punishing the peaceful exercise of freedom of expression and the right to organize.
While the law recognizes the right of collective bargaining, this right was severely restricted. Negotiations aimed at amending or replacing a collective agreement must be completed within three months of its expiration, or the provisions on wages and other benefits cease to apply. Civil servants, including public school teachers, have the right to establish and join professional associations, but are not allowed to negotiate for better wages or working conditions. Furthermore, the arbitration procedures in the public sector are more restrictive than those in the private sector.
Although the constitution and law provide workers with the right to strike to protect their interests, the law contains detailed provisions prescribing excessively complex and time-consuming formalities that make legal strike actions difficult to carry out. The law requires aggrieved workers to attempt reconciliation with employers before striking and includes a lengthy dispute settlement process. These provisions applied equally to an employer’s right to lock workers out. Two-thirds of the workers involved must support a strike for it to occur. If a case has not already been referred to a court or labor relations board, workers retain the right to strike without resorting to either of these options, provided they give at least 10 days’ notice to the other party and the Ministry of Labor and Social Affairs and make efforts at reconciliation.
The law also prohibits strikes by workers who provide essential services, including air transport and urban bus service workers, electric power suppliers, gas station personnel, hospital and pharmacy personnel, firefighters, telecommunications personnel, and urban sanitary workers. The list of essential services exceeds the ILO definition of essential services. The law prohibits retribution against strikers, but also provides for excessive civil or penal sanctions against unions and workers involved in unauthorized strike actions. Unions may be dissolved for carrying out strikes in “essential services.”
The informal labor sector, including domestic workers, is not unionized and is not protected by labor laws. Lack of adequate staffing prevented the government from effectively enforcing applicable laws during the year. Court procedures were subject to lengthy delays and appeals.
Freedom of association and the right to collective bargaining were not respected. Although the government permits unions, the government established and controlled the major trade unions. As it had for more than four years, the government continued to use its authority to refuse to register the National Teachers’ Association (NTA) on the grounds that a national teacher association already existed, and that the NTA’s registration application was not submitted in accordance with the CSO law. According to the Education International report to the ILO in 2011, government security agents subjected members of the NTA to surveillance and harassment, with the goal of intimidating teachers to abandon the NTA and forcing them to give up their long-standing demand for the formation of an independent union. In November 2012 the ILO’s Committee on Freedom of Association expressed its concern with regard to serious violations of the NTA’s trade union rights, including continuous interference in its internal organization that prevented it from functioning normally, as well as interference by way of threats, dismissals, arrest, detention, and mistreatment of NTA members. The committee urged the government to register the NTA without delay; to ensure the CSO law was not applicable to workers’ and employers’ organizations; and to undertake civil service reform to fully protect the right of civil servants to establish and join organizations of their own choosing.
While the government allowed citizens to exercise the right of collective bargaining freely, representatives negotiated wages only at the plant level. It was common for employers to refuse to bargain. Unions in the formal industrial sector made some efforts to enforce labor regulations.
Despite the law prohibiting antiunion discrimination, unions reported employers fired union activists. There were reports most Chinese employers generally did not allow workers to form unions and often transferred or fired union leaders, and intimidated and pressured members to leave unions. Lawsuits alleging unlawful dismissal often take years to resolve because of case backlogs in the courts. Employers found guilty of antiunion discrimination were required to reinstate workers fired for union activities and generally did so. While the law prohibits retribution against strikers, most workers were not convinced the government would enforce this protection. Labor officials reported that, due to high unemployment and long delays in the hearing of labor cases, some workers were afraid to participate in strikes or other labor actions. Antiunion activities occurred but were rarely reported.
b. Prohibition of Forced or Compulsory Labor
The law prohibits most forms of forced or compulsory labor, including by children, but it also permits courts to order forced labor as a punitive measure. The government did not effectively enforce the forced labor prohibition, and forced labor occurred. Both adults and children were forced to engage in street vending, begging, traditional weaving, or agricultural work. Children also worked in forced domestic labor. Situations of debt bondage also occurred in traditional weaving, pottery, cattle herding, and other agricultural activities, mostly in rural areas.
c. Prohibition of Child Labor and Minimum Age for Employment
By law the minimum age for wage or salary employment is 14 years. The minimum age provisions, however, only apply to contractual labor and do not apply to self-employed children or children who perform unpaid work. Special provisions cover children between the ages of 14 and 18, including the prohibition of hazardous or night work. The law defines hazardous work as work in factories or involving machinery with moving parts or any work that could jeopardize a child’s health. Prohibited work sectors include passenger transport, electric generation plants, underground work, street cleaning, and many other sectors. The law expressly excludes children under age 16 attending vocational schools from legal protection with regard to the prohibition on young workers performing hazardous work. The law does not permit children between the ages of 14 and 18 to work more than seven hours per day, between 10 p.m. and 6 a.m., on public holidays or rest days, or on overtime.
The government did not effectively enforce these laws. The lack of labor inspectors and controls prevented the government from enforcing the law. The resources for inspections and the implementation of penalties were extremely limited. Despite the introduction of labor inspector training at Gondar University in 2011, insufficient numbers of labor inspectors and inspections resulted in lax enforcement of occupational safety and health measures and in increased numbers of children working in prohibited work sectors, particularly construction. The National Action Plan to Eliminate the Worst Forms of Child Labor was signed at the end of 2012.
While primary education is free, it is not compulsory, and net school enrollment was low, particularly in rural areas. To underscore the importance of attending school, joint NGO and government-led community-based awareness raising activities targeted communities where children were heavily engaged in agricultural work. During the year the government invested in modernizing agricultural practices and constructing schools to combat the problem of child labor in agricultural sectors.
Child labor remained a serious problem. In both rural and urban areas, children often began working at young ages. Child labor was particularly pervasive in subsistence agricultural production, traditional weaving, fishing, and domestic work. A growing number of children worked in construction. Children in rural areas, especially boys, engaged in activities such as cattle herding, petty trading, plowing, harvesting, and weeding, while other children, mostly girls, collected firewood and fetched water. Children worked in the production of gold. In small-scale gold mining, they dug their own mining pits and carried heavy loads of water. Children in urban areas, including orphans, worked in domestic service, often working long hours, which prevented many from attending school regularly. They also worked in manufacturing, shining shoes, making clothes, as porters, directing customers to taxis, parking, public transport, petty trading, and occasionally herding animals. Some children worked long hours in dangerous environments for little or no wages and without occupational safety protection. Child laborers often faced physical, sexual, and emotional abuse at the hands of their employers.
d. Acceptable Conditions of Work
There is no national minimum wage. Some government institutions and public enterprises set their own minimum wages. Public sector employees, the largest group of wage earners, earned a monthly minimum wage of approximately 420 birr ($22). The official estimate for the poverty income level was approximately 315 birr ($16) per month.
Only a small percentage of the population, concentrated in urban areas, was involved in wage-labor employment. Wages in the informal sector generally were below subsistence levels.
The law provides for a 48-hour maximum legal workweek with a 24-hour rest period, premium pay for overtime, and prohibition of excessive compulsory overtime. The country has 13 paid public holidays per year. The law entitles employees in public enterprise and government financial institutions to overtime pay; civil servants receive compensatory time for overtime work. The government, industries, and unions negotiated occupational safety and health standards. Workers specifically excluded by law from unionizing, including domestic workers and seasonal and part-time agricultural workers, generally did not benefit from health and safety regulations in the workplace.
The Ministry of Labor and Social Affairs’ inspection department was responsible for enforcement of workplace standards. The country had 380 labor inspectors, but due to lack of resources, the labor inspectors did not enforce standards effectively. The ministry’s severely limited administrative capacity; lack of an effective mechanism for receiving, investigating, and tracking allegations of violations; and lack of detailed, sector-specific health and safety guidelines hampered effective enforcement of these standards. In addition penalties were not sufficient to deter violations.
Compensation, benefits, and working conditions of seasonal agricultural workers were far below those of unionized permanent agricultural employees. The government did little to enforce the law. Most employees in the formal sector worked a 39-hour workweek. Many foreign, migrant, and informal sector workers worked more than 48 hours per week.
Workers have the right to remove themselves from dangerous situations without jeopardizing their employment. Despite this law most workers feared losing their jobs if they were to do so. Hazardous working conditions existed in the agricultural sector, which was the primary base of the country’s economy. There were also reports of hazardous and exploitative working conditions in the construction and fledgling industrial sectors.
(OPride) — The United States in a scathing report on Thursday accused Ethiopia of curtailing freedom of expression and association, using politically motivated trials, harassment and intimidation of activists and journalists.
Ethiopia holds estimated 70,000-80,000 persons, including some 2,500 women and nearly 600 children incarcerated with their mothers, in severely overcrowded six federal and 120 regional prisons, the U.S. said in its voluminous 2013 Human Rights Reportreleased by Secretary of State John Kerry. “There also were many unofficial detention centers throughout the country, including in Dedessa, Bir Sheleko, Tolay, Hormat, Blate, Tatek, Jijiga, Holeta, and Senkele,” the report said.
While it said pretrial detention in local police stations were marred with poor hygiene and police abuse, the report also highlighted impunity for security forces who often commit politically-motivated killings against dissidents and opposition party members as “a serious problem.” The Ethiopian government rarely, if ever, took actions “to prosecute or otherwise punish officials who committed abuses other than corruption,” the report added.
The report named some of the well-known political prisoners and journalists including Eskinder Nega, Bekele Gerba, Olbana Lelisa, Reeyot Alemu and Woubeshet Taye.“Federal Supreme Court upheld the 2012 convictions under the criminal code of Bekele Gerba and Olbana Lelisa, two well-known political opposition figures from the Oromo ethnic group, for conspiracy to overthrow the government and conspiracy to incite unrest,” the report noted.
“The Supreme Court subsequently determined the Federal High Court did not consider mitigating circumstances and reduced Bekele’s sentence from eight years to three years and seven months. The Supreme Court also reduced Olbana’s sentenced from 13 to 11 years. Courts convicted 69 members of Oromo political opposition parties, charged separately in 2011 under the criminal code with “attacking the political or territorial integrity of the state.”
Lelisa is a longtime Oromo rights activist with Oromo Peoples Congress (OPC), who rose through the ranks of the organization from a sole member to top leadership. He competed in the last three elections representing the Caliya district in West Shewa. He was elected to the Oromia regional parliament in 2005. He was subsequently arrested on concocted charges of plotting to overthrow government by working with the Oromo Liberation Front (OLF), recruiting youth for armed rebellion and for inciting the frequent youth revolt in Ambo and West Shewa.
Lelisa, who has so far served three years of the 11 years sentence, reports being mistreated while in prison. He has repeatedly been beaten by unidentified men at Kaliti prison with orders from security services. He has sustained serious wounds from the beatings by government agents who pose as prisoners, according to OPride sources. Lelisa, who is terminally ill and said to be on a long-term medication for undisclosed condition, had repeatedly appealed to the higher court about his mistreatment but received no response to date.
The list includes names of individuals, their gender, and ethnic backgrounds. Underscoring the disproportionate repression of the Oromo, of the 528 individuals who were sentenced to death or life imprisonment by the Ethiopian courts, 459 are Oromo nationals followed by 52 Amhara nationals. “This list clearly indicates that the minority regime in Ethiopia is using its kangaroo courts for destroying Oromo and Amhara nationals who are viewed as potential threat to the regimes hold on to power,” one informant, who asked not to be named, told OPride.
As documented by various international human rights organizations, today, it is a serious crime, under the Tigrean dominated Ethiopian government to support any independent Oromo organization. Thousands of Oromos have been imprisoned, tortured and killed extra-judicially for no apparent reason other than expressing Oromo national feeling and for their support of Oromo organizations such as the OLF.
The selective and systematic targeting of Oromo in Ethiopia by the current began in 1992 when the OLF which jointly ruled Ethiopia from 1991-1992 with the Tigrayan Liberation Front (TPLF) was banned and its members and supporters jailed for years and hundreds executed without due process of law. Although Oromia, the Oromo regional state in Ethiopia, is autonomous in name, the Oromo do not have any meaningful voice in the affairs of their own state, which is totally controlled by the TPLF.
The later represents no more than seven percent of the population of Ethiopia, while the Oromo, who constitute the single largest national group in Ethiopia and the third largest national group in the whole of Africa. The Oromo are denied the basic democratic rights to organize freely and legally and express their political opinions. There is no single independent newspaper or media outlet catering to the Oromo populace in their native tongue.
The TPLF fears the Oromo numerical strength deliberately characterizes all independent Oromo organizations, which it does not control as the “terror wing” of the OLF. The goal for such characterization is to persecute peaceful supporters of the OLF behind the façade of fighting against a “ terrorist organization.” Under the anti-terror law of the current Ethiopian regime, anyone who is suspected of peacefully supporting the OLF, could be sentenced to life imprisonment or executed. The above mentioned 459 Oromo nationals who were sentenced to death or life imprisonment are all suspected OLF supporters.
Destroying the lives of 528 innocent human beings on political ground is a crime against humanity, which must be condemned by all civilized nations. The tearless cry of the U.S. AnnuaL Human Rights report notwithstanding, at this moment no calling is more urgent and more noble and no responsibility greater for those who believe in human rights than raising their voice for pressuring the government of Ethiopia to free the 528 innocent individuals who were sentenced to death and life imprisonment on purely political grounds.
In the last year alone, two Oromo activists have died in prison under mysterious circumnances. Last year, OPride reported about the death in prison of former UNHCR recognized refugee, engineer Tesfahun Chemeda. Last month, a former parliamentary candidate from Chalenqo in Western Hararghe, Ahmed Nejash died in prison. According to an OPC source, Nejash successfully run and challenegd Sufian Ahmed, Ethiopia’s Minister of Finance and Development, during the 2010 elections. He was subsequently arrested in 2011 alleged of being an OLF activist. Although his death recieved scant media coverage even within the Oromo community, a close relative of the late Jarra Abba Gadaa, Nejash is one of the veterans of Oromo people’s struggle. “He was sentenced to seven years, which was also upheld by the higher court,” the OPC told OPride source said. “He was in Zuway with Bekele and Olbana and he was healthy the last time I saw him in 2013.”
Poverty-as-rule-not -exception is difficult to bend our minds around because we tend to base our views about the world on direct experience. If people around us seem mostly well-fed and content, then why shouldn’t everybody else be? We still don’t know as much as we should about poverty and we try to ignore poor people. Most people’s experience of the global poor is the waiter at their table or the pool attendant, the ones lucky enough to have jobs. Only by direct experience and immersion in local circumstances is it possible to have a vague inkling of what it might be like to be genuinely destitute. There’s no obligation on holidaymakers to go wandering around in slums, but anybody who claims knowledge about deprivation should experience or observe it first-hand for themselves, ideally for a long time.
Which undermines my first four points. As Morten Jerven says in his book Poor Numbers: How We Are Misled By African Development Statistics And What To Do About It, “the most basic metric of development, GDP, should not be treated as an objective number but rather as a number that is a product of a process in which a range of arbitrary and controversial assumptions are made.” Jerven finds that the discrepancy between different GDP estimates is up to a half in some cases. This supports my experience from working in the least developed countries, where statistics offices are usually underfunded and don’t have the resources to collect data often or well enough.
There’s a kind of false scientism: foreign academic economists spend ages refining complicated econometric models despite the raw material being rubbish. In the absence of good numbers, the only immediate alternative is to live in a country, to use good theory and to rely where necessary on case studies and even anecdote.
A report from Oxfam last month pointed out that 85 people, about as many as would fit on a double-decker bus, own as much wealth as the bottom half of the world’s population.
The Spirit Level by Kate Pickett and Richard Wilkinson shows that equality is good for everyone. Redistribution reduces poverty and makes life better for the rich in the form of less crime, better education and a more cohesive society. Global inequality is getting worse, not better. If we don’t radically reduce inequality the poor will eat us, so aid isn’t an option, and it’s not about the rich world “saving” the poor. It’s essential for everyone.
Although things are improving, a huge chunk of the world’s population remain poor. Over a fifth of humans, 1.29 billion, are considered extremely poor . In effect the equivalent of every man, woman and child in Europe, the United States and the Middle East scrape by on 75 British pence a day adjusted for the cost of living in each country. About a third of the world lives on less than $2 a day. The poorest half of the world – 3.5 billion people – own only 0.71% of the world’s wealth between them.
A billion people live in chronic hunger. Nearly a third of all children are chronically malnourished, which unless addressed before the age of two often leaves them stunted and mentally impaired. A sixth of the world’s adults can’t read or write and many more have only rudimentary literacy. Sub-Saharan Africa has only two doctors for every 10,000 people, which is partly why on average its inhabitants live to an average age of 56.
Rather than a term like “developing” to describe these people and countries, the travel writer Dervla Murphy’s phrase “majority world” is more accurate.
“The four basic needs: food, housing, clothes and medicine must be cheap and easy for everybody. That’s civilisation”, says Jon Jandai, a farmer from northeast Thailand. I’d add primary, secondary and tertiary education, too.
Lower income countries have leapfrogged some technologies. For example many will never install fixed telephone lines because mobile coverage is so good. Vast numbers of people will never touch a PC, doing all their computing on a smartphone or tablet.
The governments of poor countries should be more adventurous, leapfrogging ideologies too. Some proponents of economic growth argue that environmental sustainability and a focus on happiness will handicap poverty reduction. But it could enable some countries to prioritise the important things in life. Endless growth is impossible and undesirable.
Beyond a certain point rich inefficiency is the real problem. Why do developing countries ape the development paths and economic structures of the West? We are wage slaves who perform bullshit jobs so that we can service our mortgages. The advance of the car ruined everyone’s quality of life so that a minority can sit in air-conditioned metal boxes in jams. Clever though-leadership in the majority world could lead the way for the rich. Bhutan’s idea of Gross National Happiness is an example.
There’s plenty of food to go round. World agriculture produces 17% more calories per person today than it did 30 years ago despite a 70% population increase, due to rising yields, higher farming intensity and more use of land. The real problems are the system of distribution and energy use. If the rich world didn’t hog all the food and produce it inefficiently there’d be enough for everyone.
The amount officially spent on each poor person globally is US$20 a year, according to the World Bank. The amount has doubled in the last decade following a dip in the late 1990s. But several opinion polls show that rich country inhabitants think they’re much more generous than they really are. Americans think that their government spends 28% of the budget on aid when it’s really about 1%. Brits are almost as bad. The result of this widespread overestimation of generosity is that many people in rich countries want to cut aid.
Prompted by Bill Gates’s annual letter and the response from the Overseas Development Institute I thought I’d list some of the things that in my experience seem to be less understood about poor countries. (I wanted to list 23 things like Ha-Joon Chang on capitalism but I couldn’t think of another two). I use the word poor on purpose because although the word risks sounding patronising or dismissive, euphemisms like developing and less-developed can be worse. Thoughts are welcome.
1. Poverty is the rule, not the exception.For most people life just isn’t as good as it is for you and I, the comfortable people from a country rich enough to allow us the literacy, time and Internet access to read blogs written by well-meaning left liberals. Poverty-as-rule-not -exception is difficult to bend our minds around because we tend to base our views about the world on direct experience. If…
‘Ethiopia’s Lower Omo Valley, a UNESCO World Heritage site and home to 200,000 agro-pastoralists, is under development for sugar plantations and processing. The early stages of the development have resulted in the loss of land and livelihoods for thousands of Ethiopia’s most vulnerable citizens. The future of 500,000 agro-pastoralists in Ethiopia and Kenya is at risk.’ – Human Rights Watch http://www.hrw.org/node/123131
(Nairobi) – New satellite imagery shows extensive clearance of land used by indigenous groups to make way for state-run sugar plantations in Ethiopia’s Lower Omo Valley, Human Rights Watch and International Rivers said today. Virtually all of the traditional lands of the 7,000-member Bodi indigenous group have been cleared in the last 15 months, without adequate consultation or compensation. Human Rights Watch has also documented the forced resettlement of some indigenous people in the area.
The land clearing is part of a broader Ethiopian government development scheme in the Omo Valley, a United National Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site, including dam construction, sugar plantations, and commercial agriculture. The project will consume the vast majority of the water in the Omo River basin, potentially devastating the livelihoods of the 500,000 indigenous people in Ethiopia and neighboring Kenya who directly or indirectly rely on the Omo’s waters for their livelihoods.
“Ethiopia can develop its land and resources but it shouldn’t run roughshod over the rights of its indigenous communities,” said Leslie Lefkow, deputy Africa director at Human Rights Watch. “The people who rely on the land for their livelihoods have the right to compensation and the right to reject plans that will completely transform their lives.”
A prerequisite to the government’s development plans for the Lower Omo Valley is the relocation of 150,000 indigenous people who live in the vicinity of the sugar plantations into permanent sedentary villages under the government’s deeply unpopular “villagization” program. Under this program, people are to be moved into sedentary villages and provided with schools, clinics, and other infrastructure. As has been seen in other parts of Ethiopia, these movements are not all voluntary.
Satellite images analyzed by Human Rights Watch show devastating changes to the Lower Omo Valley between November 2010 and January 2013, with large areas originally used for grazing cleared of all vegetation and new roads and irrigation canals crisscrossing the valley. Lands critical for the livelihoods of the agro-pastoralist Bodi and Mursi peoples have been cleared for the sugar plantations. These changes are happening without their consent or compensation, local people told Human Rights Watch. Governments have a duty to consult and cooperate with indigenous people to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources.
The imagery also shows the impact of a rudimentary dam built in July 2012 that diverted the waters of the Omo River into the sugar plantations. Water rapidly built up behind the shoddily built mud structure before breaking it twice. The reservoir created behind the dam forced approximately 200 Bodi families to flee to high ground, leaving behind their crops and their homes.
In a 2012 report Human Rights Watchwarned of the risk to livelihoods and potential for increased conflict and food insecurity if the government continued to clear the land. The report also documented how government security forces used violence and intimidation to make communities in the Lower Omo Valley relocate from their traditional lands, threatening their entire way of life with no compensation or choice of alternative livelihoods.
The development in the Lower Omo Valley depends on the construction upstream of a much larger hydropower dam – the Gibe III, which will regulate river flows to support year-round commercial agriculture.
A new film produced by International Rivers, “A Cascade of Development on the Omo River,” reveals how and why the Gibe III will cause hydrological havoc on both sides of the Kenya-Ethiopia border. Most significantly, the changes in river flow caused by the dam and associated irrigated plantations could cause a huge drop in the water levels of Lake Turkana, the world’s largest desert lake and another UNESCO World Heritage site.
Lake Turkana receives 90 percent of its water from the Omo River and is projected to drop by about two meters during the initial filling of the dam, which is estimated to begin around May 2014. If current plans to create new plantations continue to move forward, the lake could drop as much as 16 to 22 meters. The average depth of the lake is just 31 meters.
The river flow past the Gibe III will be almost completely blocked beginning in 2014. According to government documents, it will take up to three years to fill the reservoir, during which the Omo River’s annual flow could drop by as much as 70 percent. After this initial shock, regular dam operations will further devastate ecosystems and local livelihoods. Changes to the river’s flooding regime will harm agricultural yields, prevent the replenishment of important grazing areas, and reduce fish populations, all critical resources for livelihoods of certain indigenous groups.
The government of Ethiopia should halt development of the sugar plantations and the water offtakes until affected indigenous communities have been properly consulted and give their free, prior, and informed consent to the developments, Human Rights Watch and International Rivers said. The impact of all planned developments in the Omo/Turkana basin on indigenous people’s livelihoods should be assessed through a transparent, independent impact assessment process.
“If Ethiopia continues to bulldoze ahead with these developments, it will devastate the livelihoods of half a million people who depend on the Omo River,” said Lori Pottinger, head of International Rivers’ Ethiopia program. “It doesn’t have to be this way – Ethiopia has options for managing this river more sustainably, and pursuing developments that won’t harm the people who call this watershed home.”
Background
Ethiopia’s Lower Omo Valley is one of the most isolated and underdeveloped areas in East Africa. At least eight different groups call the Omo River Valley home and the livelihood of each of these groups is intimately tied to the Omo River and the surrounding lands. Many of the indigenous people that inhabit the valley are agro-pastoralist, growing crops along the Omo River and grazing cattle.
In 2010, Ethiopia announced plans for the construction of Africa’s tallest dam, the 1,870 megawatt Gibe III dam on the Omo River. Controversy has dogged the Gibe III dam ever since. Of all the major funders who considered the dam, only China’s Industrial and Commercial Bank of China (ICBC) provided financing (the World Bank, African Development Bank, and European Investment Bank all declined to fund it, though the World Bank and African Development Bank have financed related power lines).
The Ethiopian government announced even more ambitious plans for the region in 2011, including the development of at least 245,000 hectares of irrigated state-run sugar plantations. Downstream, the water-intensive sugar plantations, will depend on irrigation canals. Although there have been some independent assessments of the Gibe dam project and its impact on river flow and Lake Turkana, to date the Ethiopian government has not published any environmental or social impact assessments for the sugar plantations and other commercial agricultural developments in the Omo valley.
According to the regional government plan for villagization in Lower Omo, the World Bank-supported Pastoral Community Development Project (PCDP) is funding some of the infrastructure in the new villages. Despite concerns over human rights abuses associated with the villagization program that were communicated to Bank management, in December 2013 the World Bank Board approved funding of the third phase of the PCDP III. PCDP III ostensibly provides much-needed services to pastoral communities throughout Ethiopia, but according to government documents PCDP also pays for infrastructure being used in the sedentary villages that pastoralists are being moved to.
The United States Congress in January included language in the 2014 Appropriations Act that puts conditions on US development assistance in the Lower Omo Valley requiring that there should be consultation with local communities; that the assistance “supports initiatives of local communities to improve their livelihoods”; and that no activities should be supported that directly or indirectly involve forced evictions.
However other donors have not publicly raised concerns about Ethiopia’s Lower Omo development plans. Justine Greening, the British Secretary of State for International Development, in 2012 stated that her Department for International Development (DFID) was not able to “substantiate the human rights concerns” in the Lower Omo Valley despite DFID officials hearing these concerns directly from impacted communities in January 2012.
Ethiopia: Land, Water Grabs Devastate Communities | Human Rights Watch
Will the speakers, after all, have equal access to the empire or economy? Experience suggests that they don’t; so that for at least one generation, and probably more, they continue to suffer adverse discrimination. The discrimination which had been attached to their language is then converted to a slur on their poverty, their lack of education, their religion, or their personal appearance. And whose ‘progress’ is being promoted? When society becomes more linguistically integrated, the greater gainers – perhaps the only gainers – may be the existing elite who now have a bigger game of domination to play. The future may even have been misunderstood, and the plans go nowhere. Maybe the minority community holds some of the answers. Is there only one path to a desirable future? Certainly, an autonomous community with its own language may gain little when it comes to dependence on welfare support.
In fact, political ‘divisions’ – although potentially an embarrassment for a national government – are very likely essential to the future identity of a community. A surviving minority language is a convenient way of marking and defending this, and tying it up with a massive cultural tradition. Its loss leads simply to oblivion. …‘Why Should We Protect Endangered Languages?’, is that, if we don’t, the communities that speak those languages will vanish, (along with features that make their life distinctive), almost as if they had never been. This is a loss of something valued by its speakers, and hence valuable. And in the general case, there is no corresponding automatic gain. In the general case, such a loss is to be avoided, if at all possible. This is because it makes the world a poorer place, certainly; but above all it is to be be avoided for the sake of the speakers, who stand to lose – in the long term – their very identities, their treasured sense of who they are and where they come from.- http://www.gresham.ac.uk/lectures-and-events/why-should-we-protect-endangered-languages
“Nations fail economically because of extractive institutions. These institutions keep poor countries poor and prevent them from embarking on a path to economic growth. This is true today in Africa, in South America, in Asia, in the Middle East and in some ex-Soviet Union nations. While having very different histories, languages and cultures, poor countries in these regions have similar extractive institutions designed by their elites for enriching themselves and perpetuating their power at the expense of the vast majority of the people on those societies. No meaningful change can be expected in those places until the exclusive extractive institutions, causing the problems in the first place, will become more inclusive.” http://otrazhenie.wordpress.com/2014/02/16/how-to-end-poverty/#
“If we are to build grassroots respect for the institutions and processes that constitute democracy,” Mo Ibrahim writes for Project Syndicate, “the state must treat its citizens as real citizens, rather than as subjects. We cannot expect loyalty to an unjust regime. The state and its elites must be subject, in theory and in practice, to the same laws that its poorest citizens are.” http://www.huffingtonpost.com/dr-mo-ibrahim/africa-needs-rule-of-law_b_4810286.html?utm_hp_ref=tw
I was always wondering about the most effective way to help move billions of people from the rut of poverty to prosperity. More philanthropy from the wealthy nations of the West? As J.W. Smith points it, with the record of corruption within impoverished countries, people will question giving them money as such ‘donations’ rarely ‘reach the target’. Building industries instead? While that approach seems to provide better results (see few examples described by Ray Avery in his book ‘Rabel with a cause‘), it still did not provide a silver bullet solution, as it does not address the roots of poverty and prosperity.
In their book ‘Why nations fail?‘, that examines the origin of poverty and prosperity, Daron Acemoglu and James Robinson conclusively show that it is man-made political and economic institutions that underlie economic success (or the lack of it). Therefore only the development of inclusive…
It wasn’t always like this. Before nationalism, empires frequently ruled territory that contained many diverse peoples. The Habsburg family once ruled over the Spanish, Dutch and Austrian nations, along with many of the nations of Latin America. The Romans ruled hundreds of peoples great and small, from Greeks to Gauls to Britons to Iberians to Gallicians to Egyptians to Thracians to Illyrians to Carthaginians to Numidians and on and on. Before nationalism, peoples would rather submit to foreign conquerors than risk the loss of life and limb, and as a result conquerors rarely engaged in genocide except as a means of exacting vengeance on foreign rulers who defied them (as the Mongols and Assyrians were wont to do). Empires often took some of the vanquished as slaves, but rarely did empires kill thousands or millions of defenseless people deliberately and systematically for the sole purpose of decimating another nation. Instead, empires often brought conquered peoples into their trade networks, recruited them into their armies, and, eventually, even granted them citizenship rights. By treating conquered people well, they could in time acquire their loyalty.
Nationalism changed all of that. By placing lexical priority on independence and self-determination, all foreign occupiers become villains regardless of whether they are benign or malevolent in their treatment of the occupied nation. In this day and age, even members of a nation like the Scots, which enjoys spectacularly generous subsidies and full voting rights from the British government in Westminster, desire independence purely on the basis that some Scots are nationalists and believe that nothing less than full self-determination does their nation justice. If good treatment doesn’t buy loyalty, occupiers quickly find that they are without incentives to treat subject peoples well or to attempt to integrate them into their states. Nationalism becomes a self-fulfilling prophecy–if occupiers have nothing to gain by offering fair terms of cooperation, they will not offer them, and the subjugation nationalists fear becomes reality precisely because they fear it and refuse to cooperate with the occupier.
The occupier is left with two choices:
Get Out.
Kill Them All.
Often times, occupiers choose to abandon whatever ambitions they might have had and leave in defeat and disgrace. But this doesn’t always happen–some leaders correctly reason that if they could just replace the existing population with their own people, they could pacify the territory and keep the resources it provides. If those leaders have the stomach for it, they will do the following:
Systematically murder the resisting nation.
Colonize the extinct nation’s territory with their own citizens.
Profit.
If we want to prevent genocide, we need to prevent occupiers from having to choose between defeat and genocide.
Omo River, Lake Turkana at Risk from Dams and Plantations
http://www.huffingtonpost.com/lori-pottinger/ethiopia-pushes-river-bas_b_4811584.html
Dams and irrigated plantations being built in Ethiopia will bring major changes to the flow of the Lower Omo River, which in turn will harm ecosystem functions and local livelihoods all the way to the river’s terminus at Lake Turkana in Kenya. More dams are planned for the basin that would compound the damages.
Here we outline some of the basic changes that can be expected as a result of these developments, and include resources on where to get more information.
The Gibe III reservoir is expected to start filling at the beginning of the next Kiremt rainy season (approximately May 2014); filling the reservoir will take up to three years. During this time, the river’s yearly flow will drop as much as 70%.
The Gibe III will provide stable flows year-round that will enable the growth of large commercial agricultural plantations in the Lower Omo. The Kuraz sugar plantation and additional areas identified for cultivation could eventually take almost half of the Omo River inflow to Lake Turkana.
These projects will cause a decrease in river flow and the size, length, and number of floods, which will be disastrous for downstream users. This is the first year in which runoff from the Kiremt season, which is vital for flood-recession agriculture, restoration of grazing areas, and fisheries production, will be almost completely blocked.
Changes to the flooding regime will disrupt fish spawning cues and decrease productive habitat for fish in Lake Turkana and the river. Lake fish catches may decrease.
Because the Omo River contributes almost all of Lake Turkana’s inflows each year, these developments could cause a big drop in lake water levels. Lake Turkana is projected to drop by about two meters during the initial filling of the dam. If current plans to create new plantations move forward, the lake could drop from 16 to 22 meters. The average depth of the lake is just 31 meters.
Climate change could worsen the water situation in the Omo. More extreme droughts and unpredictable precipitation patterns, combined with higher temperatures (which increase evaporation), could cause further stress to a region that already experiences extreme precipitation variability. There is evidence that there will be a drying trend and warmer temperatures.
The Gibe III and associated irrigation projects will limit people’s mobility and ability to practice diverse livelihoods, which are important ways people in the region have adapted to climate variability in the past.
The primary means of livelihood for about 500,000 people will be dismantled by the Gibe III and large-scale commercial agriculture. Conflicts over scarce resources are expected to increase. http://www.internationalrivers.org/resources/omo-river-lake-turkana-at-risk-from-dams-and-plantations-8199
As the current economic growth did not result from value addition and increased manufacturing, but instead from increases in world commodity prices, it makes the region susceptible to commodity price volatility. If commodity prices fall, Africa’s impressive economic growth might grind to a halt — thus, the dire need for diversification through industrialization. Even if commodity prices stay high, natural resources are not infinite and they must be managed with sagacity.
As recommended by the 2013 Africa Progress report, it is advantageous for African governments to fully implement the Accelerated Industrial Development for Africa (AIDA) plan, signed in 2008 in Addis-Ababa. The AIDA is a comprehensive framework for achieving the industrialization of the continent. If Africa can successfully steward its natural resource wealth, investing it wisely and using some to industrialize, then whether the resources run out or not or whether commodity prices fall, Africa would be on a good economic footing.
Moreover, not only will industrialization create the environment for adding value to Africa’s natural resources, but it will also provide much needed employment at various stages of the value adding chain for Africa’s 1.1 billion people — leading to wealth creation.
Industrialization will address many development gaps in sub-Saharan Africa. Some of these gaps, as noted in a UNECA Southern Africa Office Expert Group Meeting Report, include:
Africa’s high dependence on primary products
Low value addition to commodities before exports
High infrastructure deficit
High exposure to commodity price volatility
Limited linkage of the commodities sector to the local economy
Poorly developed private sector, which is highly undercapitalized
Limited commitment to implement industrial policies
Limited investment in R&D, science, innovation and technology
Low intra-Africa trade
Slow progress towards strengthening regional integration
The Time is Now
Is Africa ready? The answer is an emphatic yes. The phenomenal growth is one reason why Africa is ready, but growth on its own is not enough. Other conditions need to be considered: Does the continent have access to enough raw materials for production? What is the proximity of these natural resources to the continent? Is there adequate land, labor, and capital? These are the traditional factors of production or inputs to the production process.
Yes, Africa has access to the raw materials necessary for production. Unlike already industrialized nations who have to import raw materials from Africa and elsewhere over long distances, Africa enjoys close proximity to these resources.
With regards to the factors of production, Africa is the world’s second largest continent and therefore is home to plenty of land — most of which is arable.
Africa is also the world’s second most populous continent. The average age of an African in Africa is under 19 years. This means Africa has enough manpower or labor to industrialize.
Capital refers to man-made products used in the production process such as buildings, machinery and tools. Africa does have a measure of this, but instead needs to do more in this area — hence the need for greater infrastructural and skills development. In fact, African policymakers as well as their counterparts in the developed world should realize that it is high time for a shift in the nature of aid to the continent — from primarily monetary aid to the type of capital aid needed for industrialization.
Finally, when Africa successfully undergoes industrial development, its huge populace will serve as a market for the outputs of its production processes; any excess supply can be exported and swapped for foreign exchange. Africa is ready and the time for it to industrialize is now.
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.
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AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014
February 21 is UNESCO’s International Mother Language Day. AFAAN Publications’ successful campaign to raise funds to produce children books in Afaan Oromo is the highlight of 2013. The Oromo language, Afaan Oromo, is Africa’s 4th most widelyspoken language, which was banned for 100 years until 1991. AFAAN Publications is based in Melbourne.
AFAAN Publication recounts the 2013 successfulfundraising campaign by recognizing some of the international cities which supported the Melbourne’s drive to create children’s books in Afaan Oromo, and AFAAN Publications was also featured last week on 774 Radio ABC Melbourne.
The communications team is available for comments and interview via telephone. Enquiries can be made via email on connect@afaan.com.au
AFAAN Publication: Commemorating UNESCO’s International Mother Language Day on Feb. 21, 2014; Highlighting Past Achievements; and Laying out Plans for 2014.
“Agribusiness feeds the rich; small farmers feed the rest. Yet we have a strong interest in feeding the world and are concerned that food conferences dominated by agribusiness directly threaten our ability to produce affordable, healthy, local food.Solving world hunger is not about industrial agriculture producing more food – our global experience of the green revolution has shown that the drive towards this industrial model has only increased the gap between the rich and the poor. Feeding the world is about increasing access to resources like land and water, so that people have the means to feed themselves, their families and their communities. Small family farms produce the majority of food on the planet – 70% of the world’s food supply! If conferences, like this one, exclude the voice of small farmers, then the debate about feeding the world is dominated by the rich and the solutions proposed will only feed their profits.”
A farming revolution is under way in Africa, pushed by giant corporations and the UK’s aid budget. It will surely be good for the global economy, writes Sophie Morlin-Yron, but will Africa’s small farmers see the benefit?
Many millions of small farmers that were once merely poor, will be propelled into destitution, the chaff of a neoliberal market revolution as pitiless as it is powerful.
World leaders in agriculture and development gathered in London last week at the The Economist’s ‘Feeding the World Summit’ to discuss global solutions to tackling Africa’s food security crisis.
At the event, which cost between £700 and £1,000 to attend, industry leaders spoke of new innovations and initiatives which would help fight poverty, world hunger and malnutrition, and transform the lives of millions of farmers worldwide.
Just one farmer
But there was only one farmer among the speakers, Rose Adongo, with barely a handful more in the audience. A Ugandan beef and honey farmer, Adongo was unimpressed by the technical solutions offered by the corporate speakers.
For her, the main issue was land ownership for farmers – and desperately needed changes in Ugandan law, under which women have no right to land ownership even though 80% of the country’s farmers are women, and they produce 60% of the food.
If only a woman could own land – currently passed down from father to son “she can produce more food”. Besides that she wanted cheaper fertilisers and an end to the desperate toil of hand working in the fields. Much of the land is currently plowed by hand which “can take weeks to do”.
Among the excluded …
But many were excluded from the event – and desperately wanted their voices to be heard. Among them was Jyoti Fernandes, from The Landworkers’ Alliance (member of La Via Campesina), a producer-led organisation representing small-scale agroecological producers in the UK.
“Agribusiness feeds the rich; small farmers feed the rest”, she said. “None of our members could afford to attend the Feeding the World Summit.
“Yet we have a strong interest in feeding the world and are concerned that food conferences dominated by agribusiness directly threaten our ability to produce affordable, healthy, local food.
Solving world hunger, she insisted, “is not about industrial agriculture producing more food – our global experience of the green revolution has shown that the drive towards this industrial model has only increased the gap between the rich and the poor.”
Improving access to land and water
“Feeding the world is about increasing access to resources like land and water, so that people have the means to feed themselves, their families and their communities.
“Small family farms produce the majority of food on the planet – 70% of the world’s food supply! If conferences, like this one, exclude the voice of small farmers, then the debate about feeding the world is dominated by the rich and the solutions proposed will only feed their profits.”
As Graciela Romero of War on Want commented in The Ecologist last week, it is that small farmers are feeding the world – not corporations:
“Millions of small-scale farmers produce 70% of the world’s food. Yet they remain excluded and forgotten from exchanges which affect their livelihoods or concern how to end world hunger.”
Private investment
Among the 27 speakers at the event were Nestlé Head of Agriculture Hans Joehr, Monsanto CEO Hugh Grant, Cargill Vice-Chairman Paul Conway, UN Secretary General for Food Security and Nutrition David Nabarro, and representatives from the World Food Program and World Vision.
And despite the involvement of some NGOs, academics UN officials, the main topic of discussion was private sector investment in agriculture.
Lynne Featherstone, a junior UK minister for International Development, said the way forward is newly developed efficient fertilisers, pest tolerant crops and private sector investment:
“There is substantial room for improvement, and helping farmers increase productivity while consuming fewer inputs is a priority. With partners such as CGIAR we have developed more efficient fertilisers and pest tolerant crop varieties.”
UK spending £280m to support private sector engagement
She also outlined the Government plans to invest £280m from its aid budget funding in businesses and organisations under the Alliance for Food Security and Nutrition (AFNC).
This private sector initiative – which has also involves 14 Governments – ostensibly aims to lift 50 million people in Africa out of poverty by 2022, by attracting more private investment in agriculture. Featherstone explained the rationale:
“Economic growth in these countries is best achieved through agricultural growth, which has the power of raising incomes and getting people out of poverty. And the private sector can catalyse that agricultural growth with sustainable agricultural investment.”
But is it really about land grabs?
But critics fear that is has rather more to do with getting governments on-side so corporations can carry out land grabs – taking the best watered and most fertile land away from African farmers and delivering it up to investors to plant cash crops across the continent, while turning once independent small farmers into a a proletarian underclass of landless plantation workers and rootless urban workers.
Paulus Verschuren, Special Envoy on Food and Nutrition Security, Ministry of Foreign Affairs, The Netherlands attempted to strike a balance:
“We are not going to fix the zero-hunger challenge without involving the private sector, but we need to set the criteria for these transformational partnerships. They need to have a business outcome and a development outcome.”
Corporations keen to help small farmers …
Representatives of major food corporations also insisted that they wanted to work with small farmers and help them to produce their crops efficiently while meeting development objectives.
Nestlé’s Corporate Head of Agriculture, Hans Jöhr, claimed to be willing to work with small farmers as well as large to fulfil development objectives and improving resource efficiency:
“The issue of feeding the world has to been seen in perspective of rural development, and not only technology”, he said. “And it’s definitely not about talking small versus big farmers, I think that was really the yesterday talk. It’s about people, individuals, it’s about farmers.
We cannot go on polluting and destroying
“So in this meeting about farmers, when we are talking about farmers, we are going back to what we have listened to, the restrictions we all face in business is natural resources, natural capital. It’s not only about the land, it’s mainly about water.
“This leads us to looking into production systems and methods and understanding that we cannot continue to go on with polluting destroying and depleting natural resources and with wasting them.
“Farmers who don’t know how to farm waste a tremendous amount of natural resources and agricultural materials because they don’t know how to store, and are not linked to an outlet to markets. That means that we have to help them better understand the production systems.”
Productivity must be raised
Vice Chairman of Cargill, Paul Conway, emphasised the importance of secure land ownership: “The number one thing here isn’t technology, it isn’t finance, it’s security of tenure of the land, which is absolutely critical.”
And Monsanto’s CEO Hugh Grant played down the importance of genetic modification in improving crop yields in Africa, from 20 bushels of grain per hectare to India’s typical level of 100 bushels.
“There is no reason Africa shouldn’t be close to India, it’s all small-holder agriculture. Why is it 20 today and not 90? Now forget biotech, that’s eminently achievable with some sensible husbandry and land reform ownership, the tools are in hand today.”
“We have set goals to double yields in the next 30 years with a third less water, agriculture gets through an enormous amount of water. The first 70 per cent of which goes to agriculture, the next 30 per cent goes to Coke, Pepsi, swimming pools and everything you drink and all of industry, and that isn’t sustainable.
We believe our sole focus on agriculture is vital as the world looks to produce enough nutritious food to feed a growing population while conserving, or even decreasing, the use of precious natural inputs such as land, water and energy.”
Farmers ‘invisible and irrelevant’
But Mariam Mayet, Director of African Safety for Biosafety – which campaigns against genetic engineering, privatisation, industrialisation and private sector control of African agriculture – was not convinced.
To the constellation of famous speakers and corporate representatives, she said, small farmers were a simple obstruction to progress:
“We know that all of African farmers are invisible and irrelevant to those at this summit. These producers are seen as inefficient and backwards, and if they have any role at all, it is to be forced out of agriculture to becoming mere passive consumers of industrial food products.
“Africa is seen as a possible new frontier to make profits, with an eye on land, food and biofuels in particular.
“The recent investment wave must be understood in the context of consolidation of a global food regime dominated by large corporations in input supply such as seed and agrochemicals especially, but also increasingly in processing, storage, trading and distribution.
“Currently African food security rests fundamentally on small-scale and localised production. The majority of the African population continue to rely on agriculture as an important, if not the main, source of income and livelihoods.”
Can the chasm be bridged?
If we take the sentiments expressed by corporate bosses at face value – and why not? – then we do not see any overt determination to destroy Africa’s small farmers. On the contrary, they want to help them to farm better, more productively and efficiently, and more profitably.
And perhaps we should not be surprised. After all that suits their interests, to have a growing and prosperous farming sector in Africa that can both buy their products and produce reliable surpluses for sale on global food markets.
The rather harder question is, what about those farmers who lack the technical or entrepreneurial ability, the education, the desire, the extent of land, the security of land tenure, to join that profitable export-oriented sector? And who simply want to carry on as mainly subsistence farmers, supporting their families, producing only small surpluses for local sale?
The small subsistence farmer has no place
Stop and think about it, and the answer is obvious. They have no place in the new vision of agriculture that is sweeping across the continent, with the generous support of British aid money.
Their role in this process is to be forced off their land – whether expelled by force or by market forces – and deliver it up to their more successful neighbour, the corporation, the urban agricultural entrepreneur, to farm it at profit for the market.
And then, either to leave their village homes and join the displaced masses in Africa’s growing cities, or to stay on as landless workers, serving their new masters.
This all represents ‘economic progress’ and increases in net production. But look behind the warm words – and many millions of small farmers that were once merely poor, will be propelled into destitution, the chaff of a neoliberal market revolution as pitiless as it is powerful.
Is this really how the UK’s aid funds should be invested?
A landmark G8 initiative to boost agriculture and relieve poverty has been damned as a new form of colonialism after African governments agreed to change seed, land and tax laws to favour private investors over small farmers.
Ten countries made more than 200 policy commitments, including changes to laws and regulations after giant agribusinesses were granted unprecedented access to decision-makers over the past two years.
The pledges will make it easier for companies to do business in Africathrough the easing of export controls and tax laws, and through governments ringfencing huge chunks of land for investment.
The Ethiopian government has said it will “refine” its land law to encourage long-term land leases and strengthen the enforcement of commercial farm contracts. In Malawi, the government has promised to set aside 200,000 hectares of prime land for commercial investors by 2015, and in Ghana, 10,000 hectares will be made available for investment by the end of next year. In Nigeria, promises include the privatisation of power companies.
A Guardian analysis of companies’ plans under the initiative suggests dozens of investments are for non-food crops, including cotton, biofuels and rubber, or for projects explicitly targeting export markets.
But small farmers, who are supposed to be the main beneficiaries of the programme, have been shut out of the negotiations.
Olivier de Schutter, the UN special rapporteur on the right to food, said governments had been making promises to investors “completely behind the screen”, with “no long-term view about the future of smallholder farmers” and without their participation.
He described Africa as the last frontier for large-scale commercialfarming. “There’s a struggle for land, for investment, for seed systems, and first and foremost there’s a struggle for political influence,” he said.
Zitto Kabwe, the chairman of the Tanzanian parliament’s public accountscommittee, said he was “completely against” the commitments his government has made to bolster private investment in seeds.
“By introducing this market, farmers will have to depend on imported seeds. This will definitely affect small farmers. It will also kill innovation at the local level. We have seen this with manufacturing,” he said.
“It will be like colonialism. Farmers will not be able to farm until they import, linking farmers to [the] vulnerability of international prices. Big companies will benefit. We should not allow that.”
Tanzania’s tax commitments would also benefit companies rather than small farmers, he said, adding that the changes proposed would have to go through parliament. “The executive cannot just commit to these changes. These are sensitive issues. There has to be enough debate,” he said.
Million Belay, the head of the Alliance for Food Sovereignty in Africa (AFSA), said the initiative could spell disaster for small farmers in Africa. “It clearly puts seed production and distribution in the hands of companies,” he said.
“The trend is for companies to say they cannot invest in Africa without new laws … Yes, agriculture needs investment, but that shouldn’t be used as an excuse to bring greater control over farmers’ lives.
“More than any other time in history, the African food production system is being challenged. More than any other time in history outside forces are deciding the future of our farming systems.”
‘Much of the “Africa Rising” narrative is based on the cyclical growth in income revenues from commodities. But who knows how long this will last? Dr Moghalu wants African governments to grasp hold of their future by creating industrial manufacturing so that Africans can consume what they produce. If that could be achieved, the continent will have moved away from being an import-driven consumer-driven economy. It is only then, he argues, that we can say Africa has truly risen.’
The term “Africa Rising” is on the lips of many these days particularly as seven of the world’s fastest growing economies are believed to be African. But can this current wave of Afro-optimism bring genuine prosperity to the African continent? Dr Kingsley Chiedu Moghalu, the Deputy Governor of the Central Bank of Nigeria thinks not.
“Hope is good,” he says. “But hope must be based on concrete substantive strategy going forward, so I pour a little bit of cold water of the Africa Rising phenomenon. I think it could lead to illusionary thinking. I recall that when African countries became independent that there was a huge sense of euphoria around the continent that independence guaranteed economic growth, political development and stability. But this did not happen in the following 30 to 40 years.”
In his latest book, Emerging Africa: How the Global Economy’s ‘Last Frontier’ can prosper and matter, Dr Moghalu presents his own ideas on how Africa can become truly prosperous. He describes it as “a vision for Africa’s future based on a fundamental analysis of why Africa has fallen behind in the world economy”.
In doing so, the LSE alumnus discusses some fundamental misunderstandings about which African states need to revise their assumptions.
The first is the idea that globalisation is automatically good. Rather, Dr Moghalu describes it as a huge and influential reality which Africans must engage with a sense of sophistication and self-interest. It is important to find a way to break that stranglehold because globalisation is neither benign in its intention nor agnostic in its belief. It is driven by an agenda and there are people who drive it.
Economist Dambisa Moyo caused controversy with her first book, Dead Aid: Why foreign aid isn’t working and how there is another way for Africa. Dr Moghalu echoes some of her arguments describing foreign aid as one of the leading reasons why Africa is impoverished. “It has removed the incentive of many African nations to seek solutions for their economic challenges and create wealth for their citizens,” he argues. “Instead it has perpetuated poverty because they are simply content to survive from one day to the next.”
Foreign aid does have its place, Dr Moghalu admits, but “it should always be within a limited time frame and it should focus on economic wealth creation activities rather than just helping people survive”. On the day we meet, the UK Secretary of State for International Development Justine Greening is in the news revealing that there will be a radical shift in future UK aid into economic development, concentrating on economic growth and jobs. Dr Moghalu expressed great pleasure at this announcement remarking that “it is very interesting that British policy is catching up with the recommendations in my book”.
Another fundamental understanding that the central banker develops in his book is the importance of understanding the four different kinds of capitalism and the implications they have for Africa’s growth. The first is state capitalism which is not very common, although it is practised by China. It is, in fact, an oxymoron. Many African states do not have the capacity to run state capitalism because you need an all-knowing state with a huge reserve of strategic thinking capacity to be able to direct wealth creation for the purposes defined by the state. There is also oligarchic or crony capitalism in Russia and some African states. This can be turned into strategic activity if cronyism is not rampant. South Korea did that by creating the Chaebols, the family-held businesses which today dominate the South Korea economy. Welfare capitalism is the norm is Europe. Some African states have practised welfare capitalism without generating the type of revenue that will sustain it into the future. Now it is out of favour. Entrepreneurial capitalism is what made America wealthy and this is what Dr Moghalu recommends for most African economies because it suits the African culture. Along with a certain amount of oligarchic and welfare capitalism, it would do Africa a world of good, he adds.
Much of the “Africa Rising” narrative is based on the cyclical growth in income revenues from commodities. But who knows how long this will last? Dr Moghalu wants African governments to grasp hold of their future by creating industrial manufacturing so that Africans can consume what they produce. If that could be achieved, the continent will have moved away from being an import-driven consumer-driven economy. It is only then, he argues, that we can say Africa has truly risen. http://blogs.lse.ac.uk/africaatlse/2014/02/12/afro-optimism-will-not-transform-africa/
“Barely 
Oromian Economist 
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